Fuller Key Quotes

Harmony exists no less in difference than in likeness, if only the same key-note govern both parts.

As a writer of worship songs, I have a hunger to write deep songs of passionate reverence to God. Yet I'm aware I cannot sing before I have seen. All worship is a response to a revelation--it's only as we breathe in more of the wonders of God that we can breathe out a fuller response to Him....the key to a life of passionate and powerful worship comes from seeing God.

Spiritual assistance isn't there to make things easy and have everything go your way, but to help you grow into the fuller version of who you are. Rather than revealing that you're on the wrong track, shake-up and breakup often indicate that you're really starting to get somewhere. Of course, it's hard to feel this way while getting battered around by the severe crosswinds of our time, but that's when you most need to know it. In the Western world we lack a clear set of guidelines for times like these. We lack meaningful rites of passage. We fail to equip people for knowing what to expect at key crossroads of the soul. We lack substantial guides for teaching individuals how to stay with their deep inner truth when all hell breaks loose. We get thrown into extreme life-changing passages like birth, first blood, first sex, marriage, pregnancy, child-bearing, divorce and death with only superficial guidance, and no deep cultural support for grasping the full significance of what we're coming out of and going into. So disruptions along the way don't usually appear as well-designed hurdles of initiation in a spiritual journey. Usually they appear as impossible dilemmas that bust your ass and belie evidence of any greater design. Major rites of passage in the Western world rarely come in the form of sacred rituals but are embedded within mundane circumstance. It takes special perception to recognize the initiatory path through the chaos. It takes a shamanic perspective to realize that, like a winepress of the gods, rigorous challenges are there to squeeze out your impurities and release your essence. ...

The key is this: When people are more numerous and living fuller lives, they become more difficult to regiment and control.

There was no Disney World then, just rows of orange trees. Millions of them. Stretching for miles And somewhere near the middle was the Citrus Tower, which the tourists climbed to see even more orange trees. Every month an eighty-year-old couple became lost in the groves, driving up and down identical rows for days until they were spotted by helicopter or another tourist on top of the Citrus Tower. They had lived on nothing but oranges and come out of the trees drilled on vitamin C and checked into the honeymoon suite at the nearest bed-and-breakfast. "The Miami Seaquarium put in a monorail and rockets started going off at Cape Canaveral, making us feel like we were on the frontier of the future. Disney bought up everything north of Lake Okeechobee, preparing to shove the future down our throats sideways. "Things evolved rapidly! Missile silos in Cuba. Bales on the beach. Alligators are almost extinct and then they aren't. Juntas hanging shingles in Boca Raton. Richard Nixon and Bebe Rebozo skinny-dipping off Key Biscayne. We atone for atrocities against the INdians by playing Bingo. Shark fetuses in formaldehyde jars, roadside gecko farms, tourists waddling around waffle houses like flocks of flightless birds. And before we know it, we have The New Florida, underplanned, overbuilt and ripe for a killer hurricane that'll knock that giant geodesic dome at Epcot down the trunpike like a golf ball, a solid one-wood by Buckminster Fuller. "I am the native and this is my home. Faded pastels, and Spanish tiles constantly slipping off roofs, shattering on the sidewalk. Dogs with mange and skateboard punks with mange roaming through yards, knocking over garbage cans. Lunatics wandering the streets at night, talking about spaceships. Bail bondsmen wake me up at three A.M. looking for the last tenant. Next door, a mail-order bride is clubbed by a smelly ma in a mechanic's shirt. Cats violently mate under my windows and rats break-dance in the drop ceiling. And I'm lying in bed with a broken air conditioner, sweating and sipping lemonade through a straw. And I'm thinking, geez, this used to be a great state. "You wanna come to Florida? You get a discount on theme-park tickets and find out you just bough a time share. Or maybe you end up at Cape Canaveral, sitting in a field for a week as a space shuttle launch is canceled six times. And suddenly vacation is over, you have to catch a plane, and you see the shuttle take off on TV at the airport. But you keep coming back, year after year, and one day you find you're eighty years old driving through an orange grove.

The Mongols made culture portable. It was not enough to merely exchange goods, because whole systems of knowledge had to also be transported in order to use many of the new products. Drugs, for example, were not profitable items of trade unless there was adequate knowledge of how to use them. Toward this objective, the Mongol court imported Persian and Arab doctors into China, and they exported Chinese doctors to the Middle East. Every form of knowledge carried new possibilities for merchandising. It became apparent that the Chinese operated with a superior knowledge of pharmacology and of unusual forms of treatment such as acupuncture, the insertion of needles at key points in the body, and moxibustion, the application of fire or heat to similar areas. Muslims doctors, however, possessed a much more sophisticated knowledge of surgery, but, based on their dissection of executed criminals, the Chinese had a detailed knowledge of internal organs and the circulatory system. To encourage a fuller exchange of medical knowledge, the Mongols created hospitals and training centers in China using doctors from India and the Middle East as well as Chinese healers.

Racism is a painful, humiliating thing to experience but the key to that pain is isolation. When others protest, offer support, turn that isolation back on the racists, the pain is greatly eased. Feeling alone with the hurt is far, far worse. I

Indeed, no sultan or Muslim ruler in Islamic history ever kneeled to ask forgiveness before a grand mufti in the way that Henry IV was forced to do before the pope in 1077 in Canossa for challenging papal authority on some key secular matters. Henry VIII of England had to break with Rome entirely simply to secure the divorce he sought from his wife. Thus, intimate linkage between religious and state power marked most of Christian history in a way that has had no parallel in Islam.

CAST: Barry Fitzgerald as Judge Bernard Fitz of the Vincent County District Court. Bill Green as Sheriff McGrath, “Vincent County’s own little Hitler,” a frequent antagonist of the kind-hearted judge. Barbara Fuller as Susan, the judge’s lovely young niece. Leo Cleary as the bailiff. Dawn Bender as little Mary Margaret McAllister. WRITER-PRODUCER-DIRECTOR: Carlton E. Morse. ANNOUNCER: Frank Martin. ORCHESTRA: Opie Cates. This show bore many of the trademarks that writer Carlton E. Morse had established on One Man’s Family: stories containing-the breath of life, realistic conflicts, and a character who, as Time put it, was “surefire for cornfed philosophizing.” Before his election to the bench, Judge Fitz had been the barber of a small (pop. 3,543) community in the county. At times, when his legal career tried his patience, he longed again for that simpler life. He was staunchly Irish (what else, with Barry Fitzgerald in the lead?) and could be painfully sentimental. One reviewer noted that “he criticizes the law as much as he enforces it, and slyly finds a loophole when he thinks a culprit needs a helping of simple kindness.” The sheriff, on the other hand, had a “lock ’em up and throw away the key” mentality.

Theologian Randy Woodley identifies this deeper engagement as the Hebrew word shalom, which is often translated simplistically as “peace.” Woodley asserts that shalom “is active and engaged, going far beyond the mere absence of conflict. A fuller understanding of shalom is the key to the door that can lead us to a whole new way of living in the world.”1 Shalom combats the dualism rampant in Western culture and is instead rooted in a more Hebraic “passion for equilibrium, a sense of system in which all the parts cohere.”2 Shalom, therefore, does not eschew or diminish the role of the other or the reality of a suffering world. Instead, it embraces the suffering other as an instrumental aspect of well-being. Shalom requires lament.

While egalitarian positions had been advocated since the 1950s by theologically liberal Protestant writers, no evangelical books took such a position until 1974. In that year freelance writers Letha Scanzoni and Nancy Hardesty published their groundbreaking book All We’re Meant to Be.1 The following year, Paul Jewett, then a professor at Fuller Seminary, published Man as Male and Female.2 Both books claimed that the apostle Paul’s advocacy of female subordination in marriage and the church was a remnant of his rabbinic training that he had not fully resolved when he wrote his epistles, and that this particular rabbinic element was inconsistent with Paul’s other emphasis on total equality for men and women in Christ. In fact, though Scanzoni and Hardesty’s book was published earlier, they actually depended on Jewett’s class notes from Fuller Seminary for their key argument that Paul was wrong on this issue.3 Jewett therefore may be considered the intellectual father of the modern evangelical feminist movement.

The various branches of the US military have special operations forces. These are made up of units of soldiers who have been specially trained to tackle the most risky and dangerous military operations in the world—most of which are never heard about by the general public. Special-ops forces such as the Navy SEALs, Army Green Berets, Marine RECONs, and Air Force Special Tactics are comprised of the most elite soldiers in the world. Their training is beyond rigorous, and the qualifications to join such exclusive groups of warriors are extremely high. These elite soldiers make up a small percentage of the total military, but they are the tip of the spear when it comes to critical combat operations. These units usually operate in small numbers, drop behind enemy lines, practice tactics repetitively before executing a given operation, and train for every combat condition they might encounter. But even with an exceptional level of training and expertise, there is one critical component that is absolutely necessary for them to successfully reach their objective: communication. These elite special-ops fighters are part of a larger overarching entity with which they must stay in communication—SOCOM. This acronym stands for Special Operations Command.1 Key to their success from the elite soldier on the field all the way to the commander-in-chief is communication through SOCOM. A unit or soldier on mission in the theater of battle can have the latest weapons and technology, but they cannot access the fuller power and might of the military without the critical link—communications. If a satellite phone goes down or can’t access a signal, this life-or-death communication is broken. Without the ability to call in for air support when being overrun, medical evacuation when someone is injured, or passing on key intelligence information to SOCOM, an operation can be compromised. When communication is absent, things can go south in a hurry. In the realm of special military operations, communication is life.

Religious beliefs were instrumental in forming a distinctive Southern sectional identity in the decades preceding the war. This “invested the political conflict between the North and South with a profound religious significance, helping create a culture that made secession possible. It established a moral consensus on slavery that could encompass differing political views and unite a disharmonious South behind the ban ner of disunion.” Slavery was an intractable moral cause for both abolitionists and proslavery partisans. To many people these positions became as much of an unalterable article of faith as the godhead; thus “religious faith itself became a key part of the war’s unfolding story for countless Americans.”29 As Fuller writes of the war’s religious undergirding, “As a moral issue, the dispute acquired a religious significance, state rights becoming wrapped up in a politico- mysticism, which defying definition, could be argued for ever without any hope of a final conclusion being reached.

But the Russian engagement with Islam is older, deeper, more extensive, and more complex than Europe’s. One key reason is that the Russian Empire encountered Muslims as a result of contiguous overland expansion east and south, unlike the European imperialists who encountered Muslims only through distant voyages of conquest overseas. Russian forms of coexistence with Islam persist and always will, simply because they inhabit common space. Russia remains the sole state in the West that embraces a significant indigenous Muslim community among its citizenry.

The Impact of Continuous Glucose Monitors on Diabetes Management Continuous Glucose Monitors (CGMs) have revolutionized diabetes management by providing real-time insights into blood sugar levels. These small wearable devices offer a continuous stream of data, enabling individuals with diabetes to make informed decisions about their health. Unlike traditional glucose meters, which only provide a snapshot of blood sugar levels at a single moment, Continuous Glucose Monitors track fluctuations and trends throughout the day and night. This constant monitoring allows for better glycemic control and reduces the risk of complications associated with diabetes. One of the key benefits of CGMs is their ability to provide immediate feedback on how food, physical activity, and medication affect blood sugar levels. This empowers individuals to make timely adjustments to their lifestyle and treatment plans. Moreover, CGMs offer enhanced convenience by eliminating the need for frequent finger pricks. Instead, users can simply wear the device and receive continuous glucose readings without interruption. Another advantage of Continuous Glucose Monitors is the ability to set customizable alerts and alarms for high or low blood sugar levels. These notifications help individuals to take prompt action to prevent dangerous situations such as hypoglycemia or hyperglycemia. Furthermore, many CGM systems allow for data sharing with healthcare providers, facilitating more personalized and collaborative diabetes management. This improves communication between patients and healthcare professionals, leading to better treatment outcomes. Overall, Continuous Glucose Monitors have improved diabetes management by delivering real-time insights, convenience, and glycemic control. Embracing this technology can empower individuals with diabetes to take control of their health and live fuller, healthier lives.

from a very early age . . . that I was not born to the common womanly lot. I knew I should never find a being who could keep the key of my character; that there would be none on whom I could always lean, from whom I could always learn.” In time she would become convinced that she was not meant to experience “more extended personal relations” and that “self-dependence,” as she called it, would have to suffice, making her a lone “pilgrim and sojourner on earth.” Her questing would never end, and she must learn to “be my own priest, pupil, parent, child, husband, and wife.” But for now, she felt only anxiety about the future.

First you guess. Don't laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn't matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it's wrong. That's all there is to it. – Richard Feynman

A piano tuner used to come over to our house when I was young. He was a blind man, his eyes burnt-out holes in his head, his body all bent. I remember how strange he looked against the grandeur of our lives, how he stooped over that massive multitoothed instrument and tweaked its tones. The piano never looked any different after he’d worked on it, but when I pressed a C key or the black bar of an F minor, the note sprung out richer, as though chocolate and spices had been added to a flat sound. This was what was different. It was as though I’d been visited by a blind piano tuner who had crept into my apartment at night, who had tweaked the ivory bones of my body, the taut strings in my skull, and now, when I pressed on myself, the same notes but with a mellower, fuller sound sprang out.

St. James the Greater, an axe for St. Matthew, a cup (the cup of sorrow) for St. John, and so on, all the way down to a bag of money for Judas Iscariot. St. Peter gets a sword or a key, or sometimes a fish. (St. James the Lesser gets a fuller’s bat on his spoon, but don’t ask me what a fuller’s bat looks like, or how James felt about being designated the lesser of two apostles.)