Freedom Of Navigation Quotes

At times, life presents us with challenging conditions, and trying to navigate them can be utterly overwhelming. Since our most powerful asset is the ability to make choices for ourselves, this freedom to choose, we must conquer, cherish dearly, and practice cleverly. (“The infinite Wisdom of Meditation“)

Liberty is a supreme precious good. It is our compass and reacts to our encounters, bumps into new realities, and navigates through the complexity of our world. It is map-reading the focus of our attention and listening to the wisdom of our past. Our freedom shall follow the signals of the lighthouse of our emotional intelligence and, at the same time, take account of the social veracities. (“The infinite Wisdom of Meditation“)

Loss is like a wind, it either carries you to a new destination or it traps you in an ocean of stagnation. You must quickly learn how to navigate the sail, for stagnation is death.

You have a unique body and mind, with a particular history and conditioning. No one can offer you a formula for navigating all situations and all states of mind. Only by listening inwardly in a fresh and open way will you discern at any given time what most serves your healing and freedom.

He dreamed of her hand tangling in his, a pulse of power twining them together. He dreamed of them racing through foreign streets, not the London ones they’d navigated, but crooks and bends in places he’d never been, and ones he might never see. But there she was, at his side, pulling him toward freedom.

It might seem to you that living in the woods on a riverbank would remove you from the modern world. But not if the river is navigable, as ours is. On pretty weekends in the summer, this riverbank is the very verge of the modern world. It is a seat in the front row, you might say. On those weekends, the river is disquieted from morning to night by people resting from their work. This resting involves traveling at great speed, first on the road and then on the river. The people are in an emergency to relax. They long for the peace and quiet of the great outdoors. Their eyes are hungry for the scenes of nature. They go very fast in their boats. They stir the river like a spoon in a cup of coffee. They play their radios loud enough to hear above the noise of their motors. They look neither left nor right. They don't slow down for - or maybe even see - an old man in a rowboat raising his lines... I watch and I wonder and I think. I think of the old slavery, and of the way The Economy has now improved upon it. The new slavery has improved upon the old by giving the new slaves the illusion that they are free. The Economy does not take people's freedom by force, which would be against its principles, for it is very humane. It buys their freedom, pays for it, and then persuades its money back again with shoddy goods and the promise of freedom.

Complete freedom is not what a trail offers. Quite the opposite; a trail is a tactful reduction of options.

Fallen women are afforded a species of freedom. Footnote: There is of course no such thing as a fallen woman, unless we are speaking of a woman who recently tripped on the stairs. One of the most difficult elements of this world is the way its social rules are simultaneously rigid and arbitrary. It is impermissible to engage in physical love before binding legal marriage, unless one is a young man of means. Men must be bold and assertive, but only if they are light-skinned. Any persons may fall in love regardless of station, but only if one is a woman and the other a man. I urge you not to navigate your own life by such faulty borders, my dear. There are, after all, other worlds.

A current pejorative adjective is narcissistic. Generally, a narcissist is anyone better looking than you are, but lately the adective is often applied to those "liberals" who prefer to improve the lives of others rather than exploit them. Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the hightest altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for our vast freedom not only to conform but to consume.

Letting go of attachments to material possessions, relationships, or past experiences that stifle or no longer serve us can be liberating and allow us to move forward with our lives. When we contain our 'loss aversion,' we learn to bounce back from setbacks and master the qualities for navigating life's challenges. We can convert the terror of loss aversion into a mindset leading to greater freedom and personal empowerment. (“Paper Boats Forever »)

Habits are undeniably useful tools, relieving us of the need to run a complex mental operation every time we’re confronted with a new task or situation. Yet they also relieve us of the need to stay awake to the world: to attend, feel, think, and then act in a deliberate manner. (That is, from freedom rather than compulsion.) If you need to be reminded how completely mental habit blinds us to experience, just take a trip to an unfamiliar country. Suddenly you wake up! And the algorithms of everyday life all but start over, as if from scratch. This is why the various travel metaphors for the psychedelic experience are so apt. The efficiencies of the adult mind, useful as they are, blind us to the present moment. We’re constantly jumping ahead to the next thing. We approach experience much as an artificial intelligence (AI) program does, with our brains continually translating the data of the present into the terms of the past, reaching back in time for the relevant experience, and then using that to make its best guess as to how to predict and navigate the future. One of the things that commends travel, art, nature, work, and certain drugs to us is the way these experiences, at their best, block every mental path forward and back, immersing us in the flow of a present that is literally wonderful—wonder being the by-product of precisely the kind of unencumbered first sight, or virginal noticing, to which the adult brain has closed itself. (It’s so inefficient!) Alas, most of the time I inhabit a near-future tense, my psychic thermostat set to a low simmer of anticipation and, too often, worry. The good thing is I’m seldom surprised. The bad thing is I’m seldom surprised.

The city is not merely a repository of pleasures. It is the stage on which we fight our battles, where we act out the drama of our own lives. It can enhance or corrode our ability to cope with everyday challenges. It can steal our autonomy or give us the freedom to thrive. It can offer a navigable environment, or it can create a series of impossible gauntlets that wear us down daily. The messages encoded in architecture and systems can foster a sense of mastery or helplessness.

Freedom begins in the mind of the individual. You'll never be able to do a particular thing if you don't navigate your thoughts positively. Complaining and neglecting to take action creates stagnation. Free your mind and the rest will follow.

My intentions for readers of this book are that you recognize that pleasure is a measure of freedom; notice what makes you feel good and what you are curious about; learn ways you can increase the amount of feeling-good time in your life, to have abundant pleasure; decrease any internal or projected shame or scarcity thinking around the pursuit of pleasure, quieting any voices of trauma that keep you from your full sacred sensual life; create more room for joy, wholeness, and aliveness (and less room for oppression, repression, self-denial and unnecessary suffering) in your life; identify strategies beyond denial or repression for navigating pleasure in relationship to others; and begin to understand the liberation possible when we collectively orient around pleasure and longing. Bonus: realize you are a pleasure activist!

Before they are able to enter a new story, most people—and probably most societies as well—must first navigate the passage out of the old. In between the old and the new there is an empty space. It is a time when the lessons and learnings of the old story are integrated. Only when that work has been done is the old story really complete. Then, there is nothing, the pregnant emptiness from which all being arises. Returning to essence, we regain the ability to act from essence. Returning to the space between stories, we can choose from freedom and not from habit.

Mostly, however, I am a mystic. A mystic is someone who understands, contacts, and maps the invisible roads inside of us. Since I was a child, I’ve always felt as comfortable navigating these inner highways as I have moving on the external plane of existence. It seems that I show up in people’s lives when they’re ready to cross a threshold into more consciousness, healing, and awakening.

Imagine this: A world where the quality of your life is not determined by how much money you have. You do not have to sell your labour to survive. Labour is not tied to capitalism, profit or wage. Borders do not exist; we are free to move without consequence. The nuclear family does not exist; children are raised collectively; reproduction takes on new meanings. In this world, the way we carry out dull domestic labour is transformed and nobody is forced to rely on their partner economically to survive. The principles of transformative justice are used to rectify harm. Critical and comprehensive sex education exists for all from an early age. We are liberated from the gender binary’s strangling grip and the demands it places on our bodies. Sex work does not exist because work does not exist. Education and transport are free, from cradle to grave. We are forced to reckon with and rectify histories of imperialism, colonial exploitation, and warfare collectively. We have freedom to, not just freedom from. Specialist mental health services and community care are integral to our societies. There is no “state” as we know it; nobody dies in “suspicious circumstances” at its hands; no person has to navigate sexism, racism, ableism or homophobia to survive. Detention centres do not exist. Prisons do not exist, nor do the police. The military and their weapons are disbanded across nations. Resources are reorganised to adequately address climate catastrophe. No person is without a home or loving community. We love one another, without possession or exploitation or extraction. We all have enough to eat well due to redistribution of wealth and resource. We all have the means and the environment to make art, if we so wish. All cultural gatekeepers are destroyed. Now imagine this vision not as utopian, but as something well within our reach.

When it did, he dreamed of her. Dreamed of her standing on his balcony, goading him to come out and play. He dreamed of her hand tangling in his, a pulse of power twining them together. He dreamed of them racing through foreign streets, not the London ones they’d navigated, but crooks and bends in places he’d never been, and ones he might never see. But there she was, at his side, pulling him toward freedom.

When it did, he dreamed of her. Dreamed of her standing on his balcony, goading him to come out and play. He dreamed of her hand tangling in his, a pulse of power twining them together. He dreamed of them racing through foreign streets, not the London ones they'd navigated, but crooks and bends in places he'd never been, and ones he might never see. But there she was, at his side, pulling him towards freedom.

From Preach’s time as a prison chaplain, before he joined the Atlanta PD, he knew the true horror of incarceration was not the loss of freedom, but the daily choices one was forced to make to survive. Navigating the jungle without becoming one of the animals. Most people that landed behind bars—not all, but most—had disadvantaged upbringings and poor choices to blame. It was prison that turned them into criminals.

Although Lewis's Trilogy is too often portrayed as an uninformed and inaccurate attack on science, a closer look reveals that it is, in fact, a prophetic warning against scientism and an inspiring vision for a regenerate science. Lewis warns that scientism -- a caricature of science that rejects all moral goods except survival and abandons objective truth in favor of power -- will dehumanize us by stripping us of pity, happiness, and freedom.

[L]ife presents itself by no means as a gift for enjoyment, but as a task, a drudgery to be performed; and in accordance with this we see, in great and small, universal need, ceaseless cares, constant pressure, endless strife, compulsory activity, with extreme exertion of all the powers of body and mind. Many millions, united into nations, strive for the common good, each individual on account of his own; but many thousands fall as a sacrifice for it. Now senseless delusions, now intriguing politics, incite them to wars with each other; then the sweat and the blood of the great multitude must flow, to carry out the ideas of individuals, or to expiate their faults. In peace industry and trade are active, inventions work miracles, seas are navigated, delicacies are collected from all ends of the world, the waves engulf thousands. All push and drive, others acting; the tumult is indescribable. But the ultimate aim of it all, what is it? To sustain ephemeral and tormented individuals through a short span of time in the most fortunate case with endurable want and comparative freedom from pain, which, however, is at once attended with ennui; then the reproduction of this race and its striving. In this evident disproportion between the trouble and the reward, the will to live appears to us from this point of view, if taken objectively, as a fool, or subjectively, as a delusion, seized by which everything living works with the utmost exertion of its strength for some thing that is of no value. But when we consider it more closely, we shall find here also that it is rather a blind pressure, a tendency entirely without ground or motive.

Eventually each of us comes to the point where we realize that how we were taught to live is not the way we were born to live. Mega-successful British playwright Tom Stoppard wrote, “It’s the best possible time to be alive, when almost everything you thought you knew is wrong!” At a crucial instant each of us starts trusting our inner guidance more than others’ opinions or directives. Facing this crossroad can be frightening, as it may call us to make changes in our life that others might not approve of. You may even have to reinvent yourself. Yet it is liberating to recognize that you have more choices and freedom than you realized. Such a moment marks the beginning of your true spiritual path.

What it like to sail?" she asked. His gaze shifted, and he stared into the distance. "It's freedom. Like riding a powerful horse with a gait like silk. You speed over the waves, carried on the wind, held up over an unknowable depth of water beneath you, with the entire sky above. And that sky is a different color depending on where on earth you are. There are a thousand shades of blue. You can look up and know where you are, just by the color. And the stars at night - there's indescribable beauty in the stars, like a woman's eyes, flashing, shining... And yet, they are tools, enabling navigation, a map to follow..." She stared at his profile as he spoke, at the scars that marred his brow and cheeks, the crooked line of his broken nose, the elegant, aristocratic line of his jaw, half-hidden under the shadow of stubble, and the soft, sensual curve of his mouth. She saw the sea in his eyes, smelled the wind, tasted the salt, and she felt her chest tighten with a longing to sail, to experience speed and adventure. Breathless, she felt the presence of the man in the portrait, the rogue, the bold captain. Her heart twisted as she imagined him in prison, beaten, chained, tormented to madness. He was still a prisoner, trapped inside the cage of his injured flesh, his damaged bones, his memories of unspeakable horrors. What would it take to set him free?

At the risk of oversimplifying a topic that deserves entire books, we can summarize like this: During enslavement, many Black cooks learned their way around kitchens because their lives could depend on having that knowledge and skill. After slavery was abolished, many took to slinging fried chicken (or cooking in general) as one way to make a living. Interestingly, it wasn’t until Black folks began navigating their supposed freedoms-applying to schools, looking for paid work, seeking housing-that cartoonish, offensive images of Black folks eagerly consuming chicken or stealing chickens began to appear in essays, comics, advertisements, and postcards, perpetuating a narrative by white society that Black people were subhuman and needed to be controlled, policed, and locked out of mainstream opportunities. Exacerbated by the deep white resentment of Black people’s increasing social and political mobility (this period saw the largest representation of Black people in Congress than any time since), the idea took root that being Black meant that you loved fried chicken so much that you couldn’t resist it. This narrative is a painful legacy of slavery that wasn’t of our own making and is ironic, given that people all over the world get down with wings and things. But the essence of this stereotype persists. We know folks who refuse to eat fried chicken around white people, or chefs who don’t cook it in their restaurants, because they feel that’s the only thing certain diners expect from them…American fried chicken tastes good. It’s also complicated.

Most common discussions of political authority presuppose existing political institutions and ask under what conditions do institutions of that kind have legitimate authority. This begs many questions, and precludes many possibilities. It presupposes that either this government has all the authority it claims over its population or it has none. Here again we notice one of the special features of the account of the previous chapter. It allows for a very discriminating approach to the question. The government may have only some of the of the authority it claims, it may have more authority over one person than over another. The test is as explained before: does following the authority's instructions improve conformity with reason? For every person the question has to be asked afresh, and for every one it has to be asked in a manner which admits of various qualifi cations. An expert pharmacologist may not be subject to the authority of the government in matters of the safety of drugs, an inhabitant of a little village by a river may not be subject to its authority in matters of navigation and conservation of the river by the banks of which he has spent all his life. These conclusions appear paradoxical. Ought not the pharmacologist or the villager to obey the law, given that it is a good law issued by a just government? I will postpone consideration of the obligation to obey the law until the last section of this chapter. For the time being let us remove two other misunderstandings which make the above conclusion appear paradoxical. First, it may appear as if the legitimacy of an authority rests on its greater expertise. Are political authorities to be equated with big Daddy who knows best? Second, again the suspicion must creep back that the exclusive concentration on the individual blinds one to the real business of government, which is to co-ordinate and control large populations.

(RIC), designers at Vanderbilt University and prosthetics company Freedom Innovations reached a breakthrough by creating artificial limbs that allow amputees to walk up stairs, rotate an ankle, and navigate sloped terrains merely by thinking about it.

Times like this, I don't wish for ignorance. I look around and I see the bloated ignorance of the lumpen proletariat: roly-poly, sausage-fingered, ginger-topped fathers of at least two illegitimate children trying to massage the asses of waiflike, peroxide-scarred students who are themselves trying to navigate adulthood with their new-found freedom from outdated parenting.

If I may be permitted the indulgence of another of my favourite pictures, it is that of a seaside bay. With a small boat, and the tide low, one has to be extremely careful not to strike barely submerged rocks, and has to navigate with caution among the visible obstructions. The situation is by no means carefree; it could be damaging to one’s craft, even dangerous to one’s person.Yet, a few hours later, with a full tide, the whole scene is transformed. The menacing rocks are now at least several feet below one’s keel, and one may sail freely within the area. This has more than incidental parallels with James C. Thomson’s concept, which he named High Level Health. Not mere absence or avoidance of uncomfortable symptoms, but a genuine freedom to live and move fully

Freedom is not the absence of boundaries, it is the ability to fulfill created intent.

I'm a bartender. How can I stop when surrounded by smoke and smokers at every turn?" I recall attempts where I hoped smoking friends would be supportive in not smoking around me, and not leave their packs lying around to tempt me. While most tried, it usually wasn't long before they forgot. I recall thinking them insensitive and uncaring. I recall grinding disappointment and intense brain chatter, that more than once seized upon frustrated support expectations as this addict's excuse for relapse. Instead of expecting them to change their world for me, the smart move would have been for me to want to extinguish my brain's subconscious feeding cues related to being around them and their addiction. The smart move would have been to take back my world, or as much of it as I wanted. As I sit here typing in this room, around me are a number of packs of cigarettes: Camel, Salem, Marlboro Lights and Virginia Slims. I use them during presentations and have had cigarettes within arms reach for years. Don't misconstrue this. It is not a smart move for someone struggling in early recovery to keep cigarettes on hand. But if a family member or best friend smokes or uses tobacco, or our place of employment sells tobacco or allows smoking around us, we have no choice but to work toward extinguishing tobacco product, smoke and smoker cues almost immediately. And we can do it! Millions of comfortable ex-users handle and sell tobacco products as part of their job. You may find this difficult to believe, but I've never craved or wanted to smoke any of the cigarettes that surround me, even when holding packs or handling individual cigarettes during presentations. Worldwide, millions of ex-smokers successfully navigated recovery while working in smoke filled nightclubs, restaurants, bowling alleys, casinos, convenience stores and other businesses historically linked to smoking. And millions broke free while their spouse, partner or best friend smoked like a chimney. Instead of fighting or hiding from the world, take it back. Why allow our circumstances to wear us down? Small steps, just one moment at a time, embrace challenge. Extinguish use cues and claim your prize once you do, another slice of a nicotine-free life. Recovery is about taking back life. Why fear it? Instead, savor and relish reclaiming it. Maybe I'll have a crave tomorrow. But it's been so many years (since 2001) that I'm not sure I'd recognize it. Why fear our circumstances when we can embrace them? They cannot

And as sad as it might have been, part of me actually longed to go back to that cell. It was a horrible and soul-sucking place, but I knew how to navigate life on the inside. Freedom was foreign territory.

As you navigate the bumpy waters of your business, you should create a system around every problem that arises. 

The Russian war should have been the most popular war of modern times: it was a war of good sense, for real interests, for the tranquillity and security of all; it was purely pacific and conservative. It was a war for a great cause, the end of uncertainties and the beginning of security. A new horizon and new labors were opening out, full of well-being and prosperity for all. The European system was already founded; all that remained was to organize it. Satisfied on these great points and with tranquility everywhere, I too should have had my Congress and my Holy Alliance. Those ideas were stolen from me. In that reunion of great sovereigns we should have discussed our interests like one family, and have rendered account to the peoples as clerk to master. Europe would in this way soon have been, in fact, but one people, and anyone who traveled anywhere would have found himself always in the common fatherland. I should have demanded the freedom of all navigable rivers for everybody, that the seas should be common to all, and that the great standing armies should be reduced henceforth to mere guards for the sovereigns. On returning to France, to the bosom of the great, strong, magnificent, peaceful, and glorious fatherland, I should have proclaimed her frontiers immutable; all future wars purely defensive, all aggrandizement antinational. I should have associated my son in the Empire; my dictatorship would have been finished, and his constitutional reign would have begun. Paris would have been the capital of the world, and the French the envy of the nations! My leisure then, and my old age, would have been devoted, in company with the Empress and during the royal apprenticeship of my son, to leisurely visiting, with our own horses and like a true country couple, every corner of the Empire, receiving complaints, redressing wrongs, and scattering public buildings and benefactions on all sides and everywhere. Napoleon, predestined by Providence for the gloomy role of executioner of the peoples, assured himself that the aim of his actions had been the peoples’ welfare and that he could control the fate of millions and by the employment of power confer benefactions.

In forgiving others, I free myself towards belonging and wholeness, be it with the person I am forgiving, or with myself.

Books and stories are lifelines, and libraries house those lifelines, making them available to all. They are important not just for the books, but for the space and freedom they provide, as well as the navigation and advice provided by librarians.

we think we are unbiased, but the record of our past—meaning all interactions we have experienced and all media we have consumed—is always impacting our thoughts and actions. real freedom is the ability to observe the world without allowing our personal past to impose itself on what we encounter. at their height, objectivity and selfless love become one. practice makes a difference. real friends know you have a range of expressions, moods, and multiple aspects to your character they embrace you as you are and do not want you to perform they know authenticity is not being the same person over and over again; it is allowing yourself to change as you navigate life

Understanding the stages of the alchemical process can help us navigate through life by looking at the circumstance we're in at a higher perspective with a different point of view so that we know where we are and where we're heading while not attaching ourselves to an outcome.

They had similar conceptions as to how teaching history, a full history, would shape how students navigated the world. They were acutely aware that this knowledge gave their students new eyes, a new sense of freedom and understanding - the ability to know the lie, so they cannot be lied to anymore.

The freedom of Brahman surrounds those whose minds are controlled, who know themselves and who release themselves from selfish desire and anger with sustained effort. (5.24

When I view this life as a game it allows me to feel more empowered. I acknowledge that my body is a vehicle with a ton of super, awesome powers, like my five senses, to help me navigate through the game. I see my "wins" as something that happens throughout the day, all day long.

an act was passed by the Confederate Congress, and approved by the President, "to declare and establish the free navigation of the Mississippi River." That act began with the announcement that "the peaceful navigation of the Mississippi River is hereby declared free to the citizens of any of the States upon its borders, or upon the borders of its navigable tributaries," and its provisions secure that freedom for "all ships, boats, or vessels," with their cargoes, "without any duty or hindrance, except light-money, pilotage, and other like charges.

Shyness and inhibitions are not negative, yet we’ve been conditioned to think they are. These emotions protect us, helping us to navigate life with grace. It’s not a lot of fun to be shy, but it’s normal. Everyone feels it. In Susan Cain’s book Quiet, The Power of Introverts in a World That Can’t Stop Talking, she discusses what a gift it is to listen, a gift to the people we are listening to and to ourselves. You won’t learn anything new by talking. When our talkative nature stems from drinking, it’s neither thoughtful nor eloquent. Our brains function at a slower pace, and we have fewer filters between our thoughts and our mouths. What we talk about is less filtered and less interesting—not a great combination.

Today, there are two kinds of revolutionaries: technological and political. And there are two kinds of backers of these revolutionaries: venture capitalists and philanthropists. The backers seek out the founders, the ambitious leaders of new technology companies and new political movements. And that is the market for revolutionaries. Equipped with this framework, you can map the tech ecosystem to the political ecosystem. You can analogize tech founders to political activists, venture capitalists to political philanthropists, tech trends to social movements, YC Startup School to the Oslo Freedom Forum, the High Growth Handbook to Beautiful Trouble, startups to NGOs, big companies to government agencies, Crunchbase to CharityNavigator, and so on.

From the standpoint of physics, I had merely introduced into my brain a small collection of foreign particles. But that change was enough to eliminate the familiar impression that I freely control the activities playing out in my mind. While the reductionist-level template remained in full force (particles governed by physical laws), the human-level template (a reliable mind endowed with free will navigating through a stable reality) was upended. Of course, I am not presenting a mind-altering moment as an argument for or against free will. But the experience made visceral an understanding that would otherwise have remained abstract. Our sense of who we are, the capacities we have, and the freedom of will we seemingly exert all emerge from the particles moving through our heads. Fiddle with the particles, and those familiar qualities can fall away. It’s an experience that helped align my rational grasp of the physics with my intuitive sense of the mind. Everyday experience and everyday language are filled with references, implicit and explicit, to free will. We speak of making choices and coming to decisions. We speak of actions that depend on those decisions. We speak of the implications that these actions have on our lives and the lives of those we touch. Again, our discussion of free will does not imply that these descriptions are meaningless or need to be eliminated. These descriptions are told in the language appropriate to the human-level story. We do make choices. We do come to decisions. We do undertake actions. And those actions do have implications. All of this is real. But because the human-level story must be compatible with the reductionist account, we need to refine our language and assumptions. We need to set aside the notion that our choices and decisions and actions have their ultimate origin within each of us, that they are brought into being by our independent agencies, that they emerge from deliberations that stand beyond the reach of physical law. We need to recognize that although the sensation of free will is real, the capacity to exert free will—the capacity for the human mind to transcend the laws that control physical progression—is not. If we reinterpret “free will” to mean this sensation, then our human-level stories become compatible with the reductionist account. And together with the shift in emphasis from ultimate origin to liberated behavior, we can embrace an unassailable and far-reaching variety of human freedom.

Through the devices in our pockets, we are reminded of our limitless freedom, limitless opportunities, limitless ways to indulge our interests. And yet, our lives feel more difficult to navigate than ever.

You can have a day where you give tips and tricks on how to navigate your yoga lifestyle in a busy schedule, for example, and even pre-advise on upcoming content you will be providing.

As individuals delve into the shamanic art of teleportation, they unlock the profound potential to navigate the interconnected web of existence with the fluidity of spirit. The constraints that confine the physical body dissolve, and practitioners find themselves traversing landscapes with a freedom unbound by earthly limitations. The journey becomes an exploration of the boundless nature of consciousness, where the spirit moves effortlessly through the tapestry of reality.

Her momentary awakening can be called a “glimpse of freedom” or a “touch of grace.” Many who experience it feel distressed when it passes, but its transience can offer encouragement to keep entering the silence of meditation

Enlightenment” describes a natural consciousness and presence that is fully awakened to its own true nature. This liberation, as I’ll explore in Part Three, feels like freedom, peace, and at times an irrepressible love without conditions. We deeply relax into life, and a way of being unfolds that does not feel at all personal.

When we focus on God’s will as a lifestyle and not solely about a location, our view of God becomes fuller and less restrictive. He is who He says He is: loving, gracious, full of freedom, light and life. He loves us, not what we do or where we are.

What happens when we release our anxiety over being in the right location and instead pursue a lifestyle that is in God’s will? What peace, joy, and freedom flood our lives! We can focus on the important things like how we are leading our family, how we are investing in others, how we are handling the resources God has blessed us with.

Following the 2017 attack in Charlottesville and the rise in white-nationalist terrorism over the past few years, Niya sees her work not just as an extension of her personal and intellectual commitments but also as a political commitment. She thinks Monticello has an important role in helping people reckon with who they are in relation to this country's history. "I think people come to us because they're grappling with their own identity," she said. "And Monticello in particular is a place that is so intimately connected to who we are, or who we believe we are, as Americans with freedom and democracy. Yet it's also a place of bondage, and now people are really, really grappling with that question. I think it makes our work here that much more important, that we are able, maybe, to navigate people through the conversation.

Spirtual awakening doesn't refers to a change, but to a choice, and where there is choice there is freedom

Life on earth is short, and all the time that is gone cannot be recaptured. People might sometimes wish they could relive their life, that they could lead life as a wiser and even more enlightened being. But not even a single moment can be brought back once it has passed. Therefore, each moment should be treated as precious, and the state of mind we have at every moment matters. It is possible to lead life now and in the future more consciously, finding meaning in everything we go through and finding the highest freedom. Such a choice is ours. It is never too late to wake up and make that choice.

Creator Types are highly sensitive, imaginative and, as the name suggests, creative. They require the freedom to make their own decisions. They

Thinker Types are intellectually centered, drawn to academia, books, and classes, and like to travel. Their attention to detail helps them excel in work in areas like law, programming, and science. Almost every Thinker struggles with a tendency to be over-analytical. Creator Types are highly sensitive, imaginative and, as the name suggests, creative. They require the freedom to make their own decisions. They

LORD, This world is a broken, painful place for my son to navigate as he grows. He’ll experience physical illness and injuries. Trusted friends and family may betray his confidence. The dreams he holds for the future may crumble. Goals he works hard to achieve can end in failure. He may find himself lonely, broke, sick, or disappointed. As he looks for ways to relieve his pain or find distraction from his troubles, he may end up looking in all the wrong places. Keep my son from the trap of addiction as he seeks comfort in this world. The pleasures of food, alcohol, sex, entertainment, drugs, and money can offer a temporary diversion from the pain in his heart. But these same pleasures can become a trap that steals his freedom to live in your peace and righteousness. Don’t let my son’s heart become enslaved to anything or anyone but you. Let him find his greatest satisfaction in your presence. Give him discernment to identify temptations that come his way. May he have strength to “flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart” (2 Tim. 2: 22). Surround my son with believers who will encourage him to walk in your ways. Give him humility to ask for help if he’s overtaken by any sin. Open my eyes to see any areas of bondage that are developing in his life. Show me the boundaries to set to guard him from temptations that may be too hard to resist. Show my son that you are his true comfort. You offer a future of perfect peace and love with you. Your plans for him are good and perfect. You are his one true, faithful friend. You are the source of everything he needs. You hold the answers to all of his questions. Let my son live in your freedom. Keep his eyes on you. May he offer his life fully to you and obey you with all his heart. Amen.

Another night, under the moonlight, she speaks to me. The language appears to me- as a dream in a dream. Asked to carry forth with a vision, a great path is presented. The waters to get there are not easy. I navigate, I asked and I doubt. 'Oh, but I must doubt the doubt, just as our great Maharishi had said.' She says, 'you are in the water, flow- swim through it and soon, yes very soon, you shall be freedom horse and you will meet the great wise tree.' I continue feeling strong, growing in courage, I navigate the waters. I turn around to see- Oh, my journey Soul and friend is there- A little behind; yet, navigating as I am. Can I do it? Images of things and people- once known, situations once scorned. I float past deeper into the vast. I reach the edge of a great cliff- great glowing waters appear- I jump. No thoughts are there. I fall into the depths of the waters. What if I don't resurface? Will I have air to breathe? I appear above it all. To my right is the grandest of trees. So strong, yet so soft and tender- I rest. Looking back to everything else- to the Soul waiting above at the water's edge I cry out, 'jump'. Silence. The journey must continue. The path is clear. The doubts have faded. The Soul is healed. My guides and ancestors ride with me as I am now freedom horse. The call is answered. The tribe awaits. We dance upon the water.

Fair or unfair, however, globalization has not been kind to Confucius. The Western ideas that have seeped into East Asian society over the past two hundred years have caused many in the region to rethink the value of their Confucian heritage. Western political and social philosophies brought in very different concepts of family and gender relationships, systems of government and education, and methods of corporate governance. Democracy has taken hold, as have American notions of gender equality, personal freedoms, and the rule of law. East Asian nations are being profoundly altered by these new ideas. Democracy movements have toppled authoritarian regimes across East Asia. Women are increasingly fighting for their proper place in politics and the corporate world. For much of the past two centuries, East Asians have equated progress with westernization, striving to copy its economic, political, and social systems. Capitalism and industrialization became the tools to end poverty and gain clout on the world stage, electoral politics the ideal for choosing leaders and navigating divisions in society. The route to success no longer passed through Confucian academies, but through Harvard and Yale. Being westernized, in language, dress, and social life, has been the mark of being modern and competitive. Politicians and reformers across East Asia have sought to uproot Confucian influence, at times violently, in their quest for life, liberty, and the pursuit of happiness. Many East Asians no longer wished to be Confucius, as they had for centuries on end. They wished to forget him.

Freedom is the ability to make conscious choices in accord with our deepest values. It is the opposite of reactivity, which we could define as acting on every whim, impulse, and emotion that we experience. Reactivity leads us to self-destructive choices. Freedom requires self-awareness and the skill of choosing where to place our attention and how to frame the circumstances we find ourselves in. We all feel hopeless at times. Events have the power to knock us to our knees. Even with self-awareness, it's too much to expect that our response to everything be transcendent. We all grow tired of trying. Or as one of my friends put it, "I am so damn tired of these fucking growth experiences.

We each share in innumerable physical and emotional experiences. Our like-kind responses to the external world connect every person together whoever walked this earth. Who has not seen death tap dancing amongst the shagged icicles of a winter wonderland? Who has not heard their hearts petals welcome the bloom of springtime’s opalescence? Who has not experienced the calm of leaves rusting beneath their feet or felt befallen with an overwhelming sense of regeneration after slathered in baptismal wetness by an unexpected rainstorm? Who has not drunk in the smoky smells of leaves burning in October, hunted solace in the singeing embrace of a campfire on a cold winter night, or sought to escape from summers burning blanket of oppression by dunking their overheated stovetop into a mountain stream of clear water? Who has not felt the cold kiss of winter or experienced the melted butter feeling of crawling into bed after a day of hard work? Who is exempt from the punch of hunger in their gut or immune from the enraged screams of an unquenchable thirst? Who has not broken out in a frisson of Goosebumps when passing the graveyard on an ill-omened evening and experienced the electric sensation of ghostly fingernails running down the tapered stem of their spine? Who has not fallen in love at first sight? Who has not danced on the edge of a cliff, stared into the gloom, and asked themselves what if they slipped over the lip? Who has not experienced the existential vertigo, the anxiety of dizziness that freedom brings whenever a human being standing in solitude navigates amongst the tension between the finite and infinite and contemplates the possibility or of the divine shaping reality?

The second component is accountability. Because the Bible instructs us to “confess your trespasses to one another, and pray for one another, that you may be healed,” we must be willing to confront or be confronted by one another when we exhibit unhealthy patterns. Furthermore, we must be inclined to submit ourselves to the authority of not just our leaders but our peers. You see, our community’s prayer life is directly connected to our shared life. We can only pray for and bear together the burdens we know about. Independence isn’t the path to freedom but to captivity. Autonomy isn’t the way to painlessness but to quiet suffering. If you don’t have accountability, you don’t have community. How many divorces would have been prevented if people were in true community? How many suicides would have been stopped? How many cries for help would have been heard? How many bankruptcies would have been avoided? How many affairs would have been evaded? How many needs would have been met? Now, there’s nothing more stressful than trying to solve a problem that has no solution. So where do you go from here? How can you find biblical community? How can you begin pursuing a life of real Christian relationships? You have two options: you either plant it or find it. You either seek God’s navigation for your life and ask Him to reveal the remnants of counter-cultural, biblical communities that are scattered across the world, or you create it. Now as many of you know, it’s just about impossible to create something you’ve never experienced. That’s why Veronica and I have chosen to devote the rest of our lives to helping people find this. If you’re interested in learning more, consider our nonprofit program at UnlearnChurch.org.

Wokeism's impact on free speech becomes pronounced when it leads to the cancellation of individuals expressing opinions, even through the medium of comedy. Comedy, with its ability to dissect societal norms and provoke thought, should be a space where diverse perspectives flourish, free from the constraints of cancel culture. The suppression of comedic expression not only stifles artistic freedom but also hampers the collective ability to navigate complex issues through humor, hindering the open exchange of ideas that is vital for a thriving society.

In the relentless march of technological progress, online privacy emerges as the last bastion of personal freedom. It's a commitment to protecting our right to navigate the internet without the constant gaze of prying eyes. Online privacy isn't a privilege; it's an essential thread in the tapestry of digital citizenship, reminding us that our online interactions should be shaped by our agency, not subject to external scrutiny.

The insidious nature of government surveillance extends beyond the violation of privacy; it corrodes the foundations of trust essential for a healthy democracy. When citizens are constantly under the watchful eye of those in power, it creates an environment ripe for abuse and manipulation. The emotional toll is immeasurable, breeding a culture of fear and self-censorship as individuals navigate a world where every action is potentially scrutinized. Examples from history, such as the misuse of surveillance by authoritarian regimes, serve as stark warnings against the encroachment of unchecked power into the private lives of citizens. The unlawfulness of such surveillance is not just a legal matter but a moral imperative to safeguard the very essence of individual freedom.

Freedom of navigation is an indispensable part of Law of the Sea. It is the foundation stone of law of the sea. One of the purposes of law of the sea is to ensure peaceful navigation.

International Law of the sea evolved over the years thereby concretizing the right of the freedom of navigation –FON; further the right evolved with its operational ramifications that led to the concept of Freedom of Navigation Operations (FONOPs); which operational freedom is based on sovereignty and interdependence of the state to enforce such a right.

In today's landscape, where the digital and physical realms intertwine effortlessly, misplacing valuable virtual possessions like bitcoins can be akin to a modern-day tragedy. Fortunately, companies like Daniel meuli Web Recovery emerge as champions, offering a glimmer of hope for those facing the potential despair of lost digital fortunes. This article delves into the world of Daniel meuli Web Recovery, exploring its mission to empower individuals by retrieving what was once considered irretrievably lost in the labyrinthine depths of the digital sphere. I am Kelly from Toronto, Ontario. For many, bitcoins represent more than just a digital currency; they embody financial freedom, a chance to participate in a decentralized revolution, or simply a nest egg secured in the ever-evolving realm of technology. Losing access to these hard-earned digital assets can be a crushing blow, triggering feelings of helplessness and frustration. Daniel meuli Web Recovery steps in as a beacon of hope in such situations. Their team of experts, akin to digital sheriffs, possesses the technical prowess and know-how to navigate the complexities of virtual environments and potentially recover lost bitcoins. Daniel meuli Web Recovery's arsenal of tools and expertise might just be the key to unlocking lost digital fortunes just like I lost over 12,000 in bitcoin investment. The core value proposition of Daniel meuli Web Recovery lies in its ability to empower individuals. By offering a potential solution to what could seem like an insurmountable problem, they restore a sense of agency and control to those facing the consequences of lost bitcoins. This empowerment extends beyond mere financial recovery; it fosters trust in the digital landscape, encouraging wider participation in the virtual world with the knowledge that safety nets exist. As technology continues to evolve and our reliance on the digital realm deepens, the need for services like Daniel meuli Web Recovery is likely to become even more pronounced. By staying at the forefront of technological advancements and refining their recovery methods, companies like Daniel meuli Web Recovery can ensure that the virtual world remains a space of opportunity and empowerment, even in the face of potential pitfalls. It's important to remember, however, that not all recovery attempts are guaranteed to be successful. The complexity of each case and the specific circumstances surrounding the loss of bitcoins will play a significant role in determining the feasibility of retrieval. Nevertheless, Daniel meuli Web Recovery's presence offers a comforting reminder that even in the ever-evolving digital age, there might be hope for retrieving what was once thought lost. Contact daniel meuli web recovery via: TELEGRAM. (@)DANIELMEULI WHATSAPP. +1. 945.24.64.992

The holy struggle to remain faithful to what the Church has handed down to us requires the radicality that Cardinal Sarah wrote about in his 2015 book God or Nothing. The powerful of this world often exaggerate their importance and power and try to manipulate people by means of self-serving ideologies that, in fact, deprive the people of their God-given freedoms. In truth, either we believe in God and his truth or we have nothing, not even ourselves.