Fraternity Brotherhood Quotes

It's a commonly expressed and rather nice, romantic notion that we are all "sisters" and "brothers." Let's be real. Fact is, we might be better served to accept that we are all siblings. Siblings fight, pull each other's hair, steal stuff, and accuse each other indiscriminately. But siblings also know the undeniable fact that they are the same blood, share the same origins, and are family. Even when they hate each other. And that tends to put all things in perspective.

If you have two shirts in your closet, one belongs to you and the other to the man with no shirt.

Clubs, fraternities, nations—these are the beloved barriers in the way of a workable world, these will have to surrender some of their rights and some of their ribs. A ‘fraternity’ is the antithesis of fraternity. The first (that is, the order or organization) is predicated on the idea of exclusion; the second (that is, the abstract thing) is based on a feeling of total equality. Anyone who remembers back to his fraternity days at college recalls the enthusiasts in his group, the rabid members, both young and old, who were obsessed with the mystical charm of membership in their particular order. They were usually men who were incapable of genuine brotherhood, or at least unaware of its implications. Fraternity begins when the exclusion formula is found to be distasteful. The effect of any organization of a social and brotherly nature is to strengthen rather than diminish the lines which divide people into classes; the effects of states and nations is the same, and eventually these lines will have to be softened, these powers will have to be generalized.

For us to progress, we must be community in liberty, equality and fraternity.

He felt the subtle battle brotherhood more potent even than the cause for which they were fighting. It was a mysterious fraternity borne of the smoke and danger of death.

The gospel of Satan is not a system of revolutionary principles, nor yet a program of anarchy. It does not promote strife and war, but aims at peace and unity. It seeks not to set the mother against her daughter nor the father against his son, but fosters the fraternal spirit whereby the human race is regarded as one great “brotherhood.” It does not seek to drag down the natural man, but to improve and uplift him. It advocates education and cultivation and appeals to “the best that is within us.” It aims to make this world such a comfortable and congenial habitat that Christ’s absence from it will not be felt and God will not be needed. It endeavors to occupy man so much with this world that he has no time or inclination to think of the world to come. It propagates the principles of self-sacrifice, charity and benevolence, and teaches us to live for the good of others, and to be kind to all. It appeals strongly to the carnal mind and is popular with the masses, because it ignores the solemn facts that by nature man is a fallen creature, alienated from the life of God, and dead in trespasses and sins, and that his only hope lies in being born again.

History is full of fraternal chaos: Romulus and Remus, Thor and Loki, Cain and Abel. It’s as if brothers are mythologically destined to clash.

Hombro con hombro, una cadena de hermanos, una sangre no ya encerrada en la mezquina circulación del cuerpo, sino circulando con una dulzura y sin embargo regresando sin fin a través de China.

They were both questing for the behavior that was proper to their station and their unutterable dreams. They both knew intimately the etiquette, the taboos, the protocol of bums. By their talk to each other they understood that they shared a belief in the brotherhood of the desolate; yet in the scars of their eyes they confirmed that no such fraternity had ever existed, that the only brotherhood they belonged to was the one that asked the enduring question: How do I get through the next twenty minutes? They feared drys, cops, jailers, bosses, moralists, crazies, truth-tellers, and one another. They loved storytellers, liars, whores, fighters, singers, collie dogs that wagged their tails, and generous bandits. Rudy, thought Francis, he’s just a bum, but who ain’t?

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be a disaster and Shaw usually went out with Delta. I’d once asked Yusef why he made a point of rolling with us. “ ’Cause I like you Outlaws, Commander Sean.” He said that in a sincere tone. True enough, he spent a lot of time with the men. I’d even found him shooting the breeze outside the barracks with them between missions. I’d meant to talk to the squad leaders about it so they could put an end to that level of fraternization,

Today each nation flies its own flag, a symbolic embodiment of its territorial status. But patriotism is not enough. The ancient tribal hunter lurking inside each citizen finds himself unsatisfied by membership of such a vast conglomeration of individuals, most of whom are totally unknown to him personally. He does his best to feel that he shares a common territorial defence with them all, but the scale of the operation has become inhuman. It is hard to feel a sense of belonging with a tribe of fifty million or more. His answer is to form sub-groups, nearer to his ancient pattern, smaller and more personally known to him - the local club, the teenage gang, the union, the specialist society, the sports association, the political party, the college fraternity, the social clique, the protest group, and the rest. Rare indeed is the individual who does not belong to at least one of these splinter groups, and take from it a sense of tribal allegiance and brotherhood. Typical of all these groups is the development of Territorial Signals - badges, costumes, headquarters, banners, slogans, and all the other displays of group identity. This is where the action is, in terms of tribal territorialism, and only when a major war breaks out does the emphasis shift upwards to the higher group level of the nation.

One of the great liabilities of history is that all too many people fail to remain awake through great periods of social change. Every society has its protectors of the status quo and its fraternities of the indifferent who are notorious for sleeping through revolutions. But today our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. The large house in which we live demands that we transform this worldwide neighborhood into a worldwide brotherhood. Together we must learn to live as brothers or together we will be forced to perish as fools.

The person who discovered my modest abilities was, of course, a sorcerer, whom I met by accident,’ continued Vilgefortz calmly. ‘He offered me a tremen- dous gift: the chance of an education and of self-improvement, with a view to join- ing the Brotherhood of Sorcerers.’ ‘And you,’ said the Witcher softly, ‘accepted the offer.’ ‘No,’ said Vilgefortz, his voice becoming increasingly cold and unpleasant. ‘I re- jected it in a rude – even boorish – way. I unloaded all my anger on the old fool. I wanted him to feel guilty; he and his entire magical fraternity. Guilty, naturally, for the gutter in Lan Exeter; guilty that one or two detestable conjurers – bastards with- out hearts or human feelings – had thrown me into that gutter at birth, and not be- fore, when I wouldn’t have survived. The sorcerer, it goes without saying, didn’t understand; wasn’t concerned by what I told him. He shrugged and went on his way, by doing so branding himself and his fellows with the stigma of insensitive, arrogant, whoresons, worthy of the greatest contempt.

In order to refashion the world, it is necessary for people themselves to adopt a different mental attitude. Until man becomes brother unto man, there shall be no brotherhood of men. No kind of science or material advantage will ever induce people to share their property or their rights equitably. No one will ever have enough, people will always grumble, they will always envy and destroy one another. You ask when will all this come about. It will come about, but first there must be an end to the habit of self-imposed isolation of man.’ ‘What isolation?’ I asked him. ‘The kind that is prevalent everywhere now, especially in our age, and which has not yet come to an end, has not yet run its course. For everyone nowadays strives to dissociate himself as much as possible from others, everyone wants to savour the fullness of life for himself, but all his best efforts lead not to fullness of life but to total self-destruction, and instead of ending with a comprehensive evaluation of his being, he rushes headlong into complete isolation. For everyone has dissociated himself from everyone else in our age, everyone has disappeared into his own burrow, distanced himself from the next man, hidden himself and his possessions, the result being that he has abandoned people and has, in his turn, been abandoned. He piles up riches in solitude and thinks: ‘How powerful I am now, and how secure,’ and it never occurs to the poor devil that the more he accumulates, the further he sinks into suicidal impotence. For man has become used to relying on himself alone, and has dissociated himself from the whole; he has accustomed his soul to believe neither in human aid, nor in people, nor in humanity; he trembles only at the thought of losing his money* and the privileges he has acquired. Everywhere the human mind is beginning arrogantly to ignore the fact that man’s true security is to be attained not through the isolated efforts of the individual, but in a corporate human identity. But it is certain that this terrible isolation will come to an end, and everyone will realize at a stroke how unnatural it is for one man to cut himself off from another. This will indeed be the spirit of the times, and people will be surprised how long they have remained in darkness and not seen the light. It is then that the sign of the Son of man will appear in heaven…* But, nevertheless, until then man should hold the banner aloft and should from time to time, quite alone if necessary, set an example and rescue his soul from isolation in order to champion the bond of fraternal love, though he be taken for a holy fool. And he should do this in order that the great Idea should not die…

Humanity was fiercely tribal. And young men, in particular, were wired to seek out adventure, glory, and esteem. ISIS was cool. ISIS was a brotherhood fighting together for a glorious cause. Killing together, raping unbelievers together. What could cement fraternal bonds more completely than this? And in addition to offering adventure, glory, and camaraderie, ISIS offered something even more important: purpose.

Sing a hymn to rectitude, Ye forward-thinking multitude. Advance in humble gratitude For strictest rules of attitude. To elevate the Common Good In Brotherhood and Sisterhood We celebrate authority. Fraternity, Sorority, United, pressing onward, we Restrict the ills of liberty. There is no numinosity Like Power's generosity In helping curb atrocity. Bear down on the rod and foil the child.

If I were to give you, in one sentence, a key to what may seem the mysteries of our civilization as compared with that of your age, I should say that it is the fact that the solidarity of the race and the brotherhood of man, which to you were but fine phrases, are, to our thinking and feeling, ties as real and as vital as physical fraternity.

If we attempt a hypothetical timeline of the facts, we end up with this: According to an ancestral belief, the dead roamed the earth on certain dates and played an important role in the happiness of the living, because they governed fertility and prosperity. To honor them, propitiate them, or protect ourselves from them, we formed societies (brotherhoods, fraternities, and so forth) that depicted them or mimed them by means of masks and disguises. This action derived from ancestor worship and held an important social function. Distinct entities—originally, these two troops, one of the departed, the other of disguised living men—became confused with each other, and people no longer drew any distinction between them, instead regarding each as the other and vice versa. See Cysat’s testimony. The fraternity of the living was thus cultish in nature, and its members, as much as we can deduce from the traditions examined, were a kind of elect who possessed the gift of being able to divide into Doubles, which allowed them, among other things, to foresee death and to move quite quickly, like the wind. This company, more or less Christianized over the course of its historical evolution, lost its ties to Dumézil’s third function and became purely funerary in nature. It took responsibility for burying the dead it sought. Here, elements are far from clear, because, according to Vincente Risco’s investigation, the burial seemed virtual. The brotherhood did not abduct the true corpse, but instead it took its Double.

As soon as we hit campus freshman year, Kennedy had pledged his father’s fraternity. Despite my boyfriend’s need for cliquish affiliation, I’d never shared that aspiration. He didn’t seem to mind when I said I preferred not to rush any sororities, as long as I supported his future-politician need for brotherhood. He told me once he sort of liked that I was a GDI girlfriend. “A GDI? What’s that?” He’d laughed and said, “It means you’re goddamned independent.

The Fraternal Order of the self-satisfied Sons of the narcissistic Knights of the biophobic Brotherhood of promiscuous Perfumers.

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Especially that baby boy. He’d grow up belonging to the same fraternity as Beauregard. The brotherhood of fatherless sons.

They had the same saying as Americans: “Les affaires sont les affaires”—business is business. When you said that, you set moral considerations aside as irrelevant; the brotherhood of man and the fatherhood of God were idle dreams; liberty, equality, and fraternity were bait to catch votes; the only question was, did you have the price?

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Let us ask ourselves: what faith, what beliefs, what dogmas and what principles have served this present Kingdom of things? Which divides, instead of uniting; which binds humanity to the yoke of guilt and sin, instead of freeing it through salvation and grace; which deceives, instead of enlightening; which fosters an elite of leaders distant from the people and their values; which deifies the things of this world and despises sacred things; which begs the Sacred for that which is profane; which chooses the relief of a dormant and alienated conscience, instead of facing the scandal of a world marked by the lack of brotherhood and fraternity. Certainly, none of this comes from Above. And let us not deceive ourselves: let us be attentive and vigilant, for there are many traps — easy to fall into — and few are the destinies that lead to a fuller existence than that very fullness that is not of this world and cannot originate from it.