Frank Wills Quotes

The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quite alone with the heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature. As longs as this exists, and it certainly always will, I know that then there will always be comfort for every sorrow, whatever the circumstances may be. And I firmly believe that nature brings solace in all troubles.

Why not go out on a limb? Isn’t that where the fruit is?

Most civilisation is based on cowardice. It's so easy to civilize by teaching cowardice. You water down the standards which would lead to bravery. You restrain the will. You regulate the appetites. You fence in the horizons. You make a law for every movement. You deny the existence of chaos. You teach even the children to breathe slowly. You tame.

Must’ve been hard on your mom,” Frank said. “I guess we’ll do anything for someone we love.” Hazel squeezed his hand appreciatively. Nico stared at the cobblestones. “Yeah,” he said bitterly. “I guess we will.

You aren't thinking or really existing unless you're willing to risk even your own sanity in the judgement of your existence.

...will you be so kind as to provide me with a few places where I might look for a murderer?" "The mirror's a great place to start

The more you can escape from how horrible things really are, the less it's going to bother you...and then, the worse things get.

To be a god can ultimately become boring and degrading. There'd be reason enough for the invention of free will! A god might wish to escape into sleep and be alive only in the unconscious projections of his dream-creatures.

It has occurred to me more than once that holy boredom is good and sufficient reason for the invention of free will.

I know I'm not the woman he so obviously hungers for and even though I'm not who he wants, I find myself stupidly willing to be her substitute.

Then, what's the matter?' I wonder, in fact, how many times I have said that or something equal to it to a woman passing palely through my life. What're you thinking? What's made you so quiet? You seem suddenly different. What's the matter? Love me is what this means, of course. Or at least, second best: surrender. Or at the very least, take some time regaling me with why you won't, and maybe by the end you will.

To exist is to stand out, away from the background," The Preacher said. "You aren't thinking or really existing unless you're willing to risk even your own sanity in the judgment of your existence.

In case I get busy in there and don’t say it, thank you.” “For?” Tate asked as his eyes softened. Logan squeezed his fingers, and as they started walking inside, he answered, “Always being willing to try.

motivating people, forcing them to your will, gives you a cynical attitude toward humanity. It degrades everything it touches.

The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life--knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination... He does not take part in public displays... He is open in his dislikes and preferences; he talks and acts frankly, because of his contempt for men and things... He is never fired with admiration, since there is nothing great in his eyes. He cannot live in complaisance with others, except it be a friend; complaisance is the characteristic of a slave... He never feels malice, and always forgets and passes over injuries... He is not fond of talking... It is no concern of his that he should be praised, or that others should be blamed. He does not speak evil of others, even of his enemies, unless it be to themselves. His carriage is sedate, his voice deep, his speech measured; he is not given to hurry, for he is concerned about only a few things; he is not prone to vehemence, for he thinks nothing very important. A shrill voice and hasty steps come to a man through care... He bears the accidents of life with dignity and grace, making the best of his circumstances, like a skillful general who marshals his limited forces with the strategy of war... He is his own best friend, and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy, and is afraid of solitude.

Yes, women have always had secrets and always will. I'm afraid men would be very distressed to learn what their darlings were thinking. Frankly, I don't think men are strong enough to bear the shock.

The best thing to do is go as far out as you can get... what you regard as 'too far'--and when others follow, as they will, move on.

I've neither beauty, money, nor rank, yet every foolish boy mistakes my frank interest for something warmer, and makes me miserable. It is my misfortune. Think of me what you will, but beware of me in time, for against my will I may do you harm.

No one must know that my heart and mind are constantly at war with each other. Up to know reason has always won the battle, but will my emotions get the upper hand? Sometimes I fear they will, but more often I actually hope they do!

… my words are love which willfully parades in its room, refusing to move.

Monarchies have some good features beyond their star qualities. They can reduce the size and parasitic nature of the management bureaucracy. They can make speedy decisions when necessary. They fit an ancient human demand for a parental (tribal/feudal) hierarchy where every person knows his place. It is valuable to know your place, even if that place is temporary. It is galling to be held in place against your will. This is why I teach about tyranny in the best possible way—by example.

...What I have denied and what my reason compels me to deny, is the existence of a Being throned above us as a god, directing our mundane affairs in detail, regarding us as individuals, punishing us, rewarding us as human judges might. When the churches learn to take this rational view of things, when they become true schools of ethics and stop teaching fables, they will be more effective than they are to-day... If they would turn all that ability to teaching this one thing – the fact that honesty is best, that selfishness and lies of any sort must surely fail to produce happiness – they would accomplish actual things. Religious faiths and creeds have greatly hampered our development. They have absorbed and wasted some fine intellects. That creeds are getting to be less and less important to the average mind with every passing year is a good sign, I think, although I do not wish to talk about what is commonly called theology. The criticisms which have been hurled at me have not worried me. A man cannot control his beliefs. If he is honest in his frank expression of them, that is all that can in justice be required of him. Professor Thomson and a thousand others do not in the least agree with me. His criticism of me, as I read it, charged that because I doubted the soul’s immortality, or ‘personality,’ as he called it, my mind must be abnormal, ‘pathological,’ in other, words, diseased... I try to say exactly what I honestly believe to be the truth, and more than that no man can do. I honestly believe that creedists have built up a mighty structure of inaccuracy, based, curiously, on those fundamental truths which I, with every honest man, must not alone admit but earnestly acclaim. I have been working on the same lines for many years. I have tried to go as far as possible toward the bottom of each subject I have studied. I have not reached my conclusions through study of traditions; I have reached them through the study of hard fact. I cannot see that unproved theories or sentiment should be permitted to have influence in the building of conviction upon matters so important. Science proves its theories or it rejects them. I have never seen the slightest scientific proof of the religious theories of heaven and hell, of future life for individuals, or of a personal God. I earnestly believe that I am right; I cannot help believing as I do... I cannot accept as final any theory which is not provable. The theories of the theologians cannot be proved. Proof, proof! That is what I always have been after; that is what my mind requires before it can accept a theory as fact. Some things are provable, some things disprovable, some things are doubtful. All the problems which perplex us, now, will, soon or late, be solved, and solved beyond a question through scientific investigation. The thing which most impresses me about theology is that it does not seem to be investigating. It seems to be asserting, merely, without actual study. ...Moral teaching is the thing we need most in this world, and many of these men could be great moral teachers if they would but give their whole time to it, and to scientific search for the rock-bottom truth, instead of wasting it upon expounding theories of theology which are not in the first place firmly based. What we need is search for fundamentals, not reiteration of traditions born in days when men knew even less than we do now. [Columbian Magazine interview]

And this, too, affords no small occasion for anxieties - if you are bent on assuming a pose and never reveal yourself to anyone frankly, in the fashion of many who live a false life that is all made up for show; for it is torturous to be constantly watching oneself and be fearful of being caught out of our usual role. And we are never free from concern if we think that every time anyone looks at us he is always taking-our measure; for many things happen that strip off our pretence against our will, and, though all this attention to self is successful, yet the life of those who live under a mask cannot be happy and without anxiety. But how much pleasure there is in simplicity that is pure, in itself unadorned, and veils no part of its character!{PlainDealer+} Yet even such a life as this does run some risk of scorn, if everything lies open to everybody; for there are those who disdain whatever has become too familiar. But neither does virtue run any risk of being despised when she is brought close to the eyes, and it is better to be scorned by reason of simplicity than tortured by perpetual pretence.

You do not take from this universe, he thought. It grants what it will.

Reserved people often really need the frank discussion of their sentiments and griefs more than the expansive. The sternest-seeming stoic is human after all, and to burst with boldness and good-will into the silent sea of their souls is often to confer on them the first of obligations.

For a psychiatrist to be any good, he has to be willing to corner you, close off the easy exits, even when it hurts. It's supposed to. (46)

He was no fool; he knew that love existed. But he also believed in the power of the mind, and perhaps even more importantly, the power of the will. Frankly, he saw no reason why love should be an involuntary thing. If he didn’t want to fall in love, then by damn, he wasn’t going to. It was as simple as that. Ithad to be as simple as that.

Not willingly," admitted the tiger. "But here is the alternative; either you transform yourself into an eye for our child, or I and my dear wife will tear you into shreds.

Were these boys in their right minds? Here were two boys with good intellect, one eighteen and one nineteen. They had all the prospects that life could hold out for any of the young; one a graduate of Chicago and another of Ann Arbor; one who had passed his examination for the Harvard Law School and was about to take a trip in Europe,--another who had passed at Ann Arbor, the youngest in his class, with three thousand dollars in the bank. Boys who never knew what it was to want a dollar; boys who could reach any position that was to boys of that kind to reach; boys of distinguished and honorable families, families of wealth and position, with all the world before them. And they gave it all up for nothing, for nothing! They took a little companion of one of them, on a crowded street, and killed him, for nothing, and sacrificed everything that could be of value in human life upon the crazy scheme of a couple of immature lads. Now, your Honor, you have been a boy; I have been a boy. And we have known other boys. The best way to understand somebody else is to put yourself in his place. Is it within the realm of your imagination that a boy who was right, with all the prospects of life before him, who could choose what he wanted, without the slightest reason in the world would lure a young companion to his death, and take his place in the shadow of the gallows? ...No one who has the process of reasoning could doubt that a boy who would do that is not right. How insane they are I care not, whether medically or legally. They did not reason; they could not reason; they committed the most foolish, most unprovoked, most purposeless, most causeless act that any two boys ever committed, and they put themselves where the rope is dangling above their heads.... Why did they kill little Bobby Franks? Not for money, not for spite; not for hate. They killed him as they might kill a spider or a fly, for the experience. They killed him because they were made that way. Because somewhere in the infinite processes that go to the making up of the boy or the man something slipped, and those unfortunate lads sit here hated, despised, outcasts, with the community shouting for their blood. . . . I know, Your Honor, that every atom of life in all this universe is bound up together. I know that a pebble cannot be thrown into the ocean without disturbing every drop of water in the sea. I know that every life is inextricably mixed and woven with every other life. I know that every influence, conscious and unconscious, acts and reacts on every living organism, and that no one can fix the blame. I know that all life is a series of infinite chances, which sometimes result one way and sometimes another. I have not the infinite wisdom that can fathom it, neither has any other human brain

There are some themes, some subjects, too large for adult fiction; they can only be dealt with adequately in a children’s book. In adult literary fiction, stories are there on sufferance. Other things are felt to be more important: technique, style, literary knowingness… The present-day would-be George Eliots take up their stories as if with a pair of tongs. They’re embarrassed by them. If they could write novels without stories in them, they would. Sometimes they do. We need stories so much that we’re even willing to read bad books to get them, if the good books won’t supply them. We all need stories, but children are more frank about it.

Frank rose, tugged at his shirt, then didn’t seem to know what to do with his hands. At one time, I would have been used to such nervous behavior from mortals I encountered, but now, it took me a moment to realize Frank was still in awe of me. Perhaps, being a shape-shifter, Frank was more willing than most to believe that, despite my unimpressive mortal appearance, I was still the same old god of archery inside. You see? I told you Frank was adorable.

I’m sure she’d be more than willing to fit you in. I know I always am. In fact, I’d be willing to fit you in right now.

Hazel laughed. Then she kissed Frank. ‘See you in the morning.’ ‘Yeah,’ Frank said. ‘Nico … you sure you won’t come with us? You’ll always have a place in New Rome.’ ‘Thanks, Praetor. Reyna said the same thing. But … no.’ ‘I hope I’ll see you again?’ ‘Oh, you will,’ Nico promised. ‘I’m going to be the flower boy at your wedding, right?’ ‘Um …’ Frank got flustered, cleared his throat and shuffled off, running into the doorjamb on the way out.

So, if music is the best, what is music? Anything can be music, but it doesn't become music until someone wills it to be music, and the audience listening to it decides to perceive it as music. Most people can't deal with that abstraction -- or don't want to. They say: "Gimme the tune. Do I like this tune? Does it sound like another tune that I like? The more familiar it is, the better I like it. Hear those three notes there? Those are the three notes I can sing along with. I like those notes very, very much. Give me a beat. Not a fancy one. Give me a GOOD BEAT -- something I can dance to. It has to go boom-bap, boom-boom-BAP. If it doesn't, I will hate it very, very much. Also, I want it right away -- and then, write me some more songs like that -- over and over and over again, because I'm really into music.

I'm a reasonable kind of guy. If I hear something that seems to make sense, I'm willing to give it the benefit of the doubt. If the alternative explanation has to be pounded into shape before it fits the mould of our experience, it seems to me that it's unlikely to be true.

We're creating little hedonists,' Frank used to say. 'Nothing will be as pleasurable as this for the rest of their lives. They'll search everywhere for something that can measure up, and nothing will.

The demand being made of me was to treat the breakdown as if fear and frustration were not a part of it, to act as if my life, the whole life, has not changed.

Once the body has known death, it never lives the same again.

Was this what love was supposed to be like? An emotion that made you want to willingly give up everything for another - and how much was I willing to give.

Up to now reason has always won the battle, but will my emotions get the upper hand? Sometimes I fear they will, but more often I actually hope they do! Oh,

Why is your hair green?” “It’s a fashion statement.” “It’s hideous. And even if it weren’t . . . tinted . . . or whatever you did to it, it still wouldn’t do. We haven’t had a blond Pythia before; it’s simply not what people expect to see. And, frankly, it doesn’t suit you.” “It’s my natural color!” “Then it’s naturally hideous. And this”—he tugged at my curls—“will have to go.” “If you touch me one more time—” I said softly. “I’ll make you an appointment with a hairdresser who understands that we need suave. We need sophisticated. We need—well, someone else, obviously, but—

I've married a man who owns nine cows," said Jinjur to Ozma, "and now I am happy and contented and willing to lead a quiet life and mind my own business." "Where is your husband?" asked Ozma. "He is in the house, nursing a black eye," replied Jinjur, calmly. "The foolish man would insist upon milking the red cow when I wanted him to milk the white one; but he will know better next time, I am sure.

Death turned to leave the room, but stopped when Hex began to write furiously. He went back and looked at the emerging paper. +++ Dear Hogfather, For Hogswatch I Want OH, NO. YOU CAN'T WRITE LETT... Death paused, and then said, YOU CAN, CAN'T YOU. +++ Yes. I Am Entitled +++ Death waited until the pen had stopped, and picked up the paper. BUT YOU ARE A MACHINE. THINGS HAVE NO DESIRES. A DOORKNOB WANTS NOTHING, EVEN THOUGH IT IS A COMPLEX MACHINE. +++ All Things Strive +++ YOU HAVE A POINT, said Death. He thought of tiny red petals in the black depths, and read to the end of the list. I DON'T KNOW WHAT MOST OF THESE THINGS ARE. I DON'T THINK THE SACK WILL, EITHER. +++ I Regret This +++ BUT WE WILL DO THE BEST WE CAN, said Death. FRANKLY, I SHALL BE CLAD WHEN TONIGHT'S OVER. IT'S MUCH HARDER TO GIVE THAN TO RECEIVE. He rummaged in his sack. LET ME SEE... HOW OLD ARE YOU?

My point is this — you don't know. When I was first here, people looked at my hair, noticed apples on my tray, and thought 'hippie.' Then, from 'hippie' they thought 'druggie.' From there it went to 'will get me in trouble' and 'not worth my time,' and then they stopped thinking at all. No one bothered to find out if what they thought about me was true. No one wanted to hear what I thought. No one cared what I believed in. No one cared about talking to me or asking what my plans were for the day or night. And then came you. Don't let what you think you know make him into what I could have been. Don't become someone who doesn't think, just because you don't like him for some reason. Because, quite frankly, I like how you think. Except for now, of course.

We are free only when we no longer require health, however much we may prefer it.

hope the play will be a success and that the message which it contains will, through you, reach as many people as possible and awaken in them a sense of responsibility to humanity.

Ability determines if you can; attitude determines if you will.

I don't want to tie you to a bed or strap you to a cross. I want you to willingly want every sing thing I plan to do to you. I want you to keep your hands behind your back because you want to." Biting her earlobe, he then added, "And I want you to swallow because you love the fucking taste. Play with me, Rachel, so I can play with you.

I didn't know with certainty what to say about the large world, and didn't care to risk speculating. And I still don't. That we all look at it from someplace, and in some hopeful-useful way, is about all I found I could say--my best, most honest effort. And that isn't enough for literature, though it didn't bother me much. Nowadays, I'm willing to say yes to as much as I can: yes to my town, my neighborhood, my neighbor, yes to his car, her lawn and hedge and rain gutters. Let things be the best they can be. Give us all a good night's sleep until it's over.

How we hate to admit that we would like nothing better than to be the slave! Slave and master at the same time! For even in love the slave is always the master in disguise. The man who must conquer the woman, subjugate her, bend her to his will, form her according to his desires—is he not the slave of his slave? How easy it is, in this relationship, for the woman to upset the balance of power! The mere threat of self-dependence, on the woman’s part, and the gallant despot is seized with vertigo. But if they are able to throw themselves at one another recklessly, concealing nothing, surrendering all, if they admit to one another their interdependence, do they not enjoy a great and unsuspected freedom? The man who admits to himself that he is a coward has made a step towards conquering his fear; but the man who frankly admits it to every one, who asks that you recognize it in him and make allowance for it in dealing with him, is on the way to becoming a hero. Such a man is often surprised, when the crucial test comes, to find that he knows no fear. Having lost the fear of regarding himself as a coward he is one no longer: only the demonstration is needed to prove the metamorphosis. It is the same in love. The man who admits not only to himself but to his fellowmen, and even to the woman he adores, that he can be twisted around a woman’s finger, that he is helpless where the other sex is concerned, usually discovers that he is the more powerful of the two. Nothing breaks a woman down more quickly than complete surrender. A woman is prepared to resist, to be laid siege to: she has been trained to behave that way. When she meets no resistance she falls headlong into the trap. To be able to give oneself wholly and completely is the greatest luxury that life affords. Real love only begins at this point of dissolution. The personal life is altogether based on dependence, mutual dependence. Society is the aggregate of persons all interdependent. There is another richer life beyond the pale of society, beyond the personal, but there is no knowing it, no attainment possible, without firs traveling the heights and depths of the personal jungle. To become the great lover, the magnetiser and catalyzer, the blinding focus and inspiration of the world, one has to first experience the profound wisdom of being an utter fool. The man whose greatness of heart leads him to folly and ruin is to a woman irresistible. To the woman who loves, that is to say. As to those who ask merely to be loved, who seek only their own reflection in the mirror, no love however great, will ever satisfy them. In a world so hungry for love it is no wonder that men and women are blinded by the glamour and glitter of their own reflected egos. No wonder that the revolver shot is the last summons. No wonder that the grinding wheels of the subway express, though they cut the body to pieces, fail to precipitate the elixir of love. In the egocentric prism the helpless victim is walled in by the very light which he refracts. The ego dies in its own glass cage…

A PRAYER   The supreme prayer of my heart is not to be learned, rich, famous, powerful, or “good,” but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected—ready to say “I do not know,” if it be so, and to meet all men on an absolute equality—to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too—up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation.

Let’s be honest, Mr. Ravenwood. You have no place in this town. You are not part of it and clearly, neither is your niece. I don’t think you are in any position to make demands.” “Mrs. Lincoln, I appreciate your candor, and I will try to be as frank with you as you have been with me. It would be a grave error for you, for anyone in this town, really, to pursue this matter. You see, I have a great deal of means. I’m a bit of a spendthrift, if you will. If you try to prevent my niece from returning to Stonewall Jackson High School, I will be forced to spend some of that money. Who knows, perhaps I’ll bring in a Wal-Mart.” There was another gasp from the bleachers. “Is that a threat?” “Not at all.

Ill tell you the one that I think will: when a mans in love he wants to keep the one he loves- and cherish her. He wants to build a picket fence twixt them and the world. He doesn't want it temporary, a secret, hidden. He wants the world to know. The one he loves is somebody to him, not a thing to be taken, used and tossed aside. Hell, I'm not saying he shouldn't be interested in your pretty ankles and what a nice sway your bustles got. That's part of it too; but only a part. The rest of it is the long years ahead, the laughing together, and the crying, bringing up your kids, nodding together under the lamplight when your heads have turned white, and finally lying together forever in the long dark...

After I heard that I had had a heart attack, how I lived in my body changed, and my doctor should have found a way to let me know he recognized that.

The ill or impaired may, in the sense of fulfilling life, be far more free than healthy people.

then nothing was ever again as it had been. You don’t think things like that can happen. Then you find out they both can and will. So,

To serve the Lord requires personal sacrifices. If one is not willing to pay the price he should never commit himself.

When I was very ill, I watched people out running and loved their capacity for movement, their freedom within their bodies. My hope was that they also valued what they were able to be.

Just as the ocean wears away the rocks and bends the contour of the shoreline to it's will, so it washes over a man's mind, smoothing the sharp edges, knocking off the conceits, flattening the prejudices so that he is left with a different instrument with which to govern his life.

It was true, Peggy and Jamie were not very good people; bad people even, who took joy in putting others down. Marianne feels aggrieved that she fell for it, aggrieved that she thought she had anything in common with them, that she'd participated in the commodity market they passed off as friendship. In school she had believed herself to be above such frank exchanges of social capital, but her college life indicated that if anyone in school had actually been willing to speak to her, she would have behaved just as badly as anyone else. There is nothing superior about her at all. (194-195)

No one else spoke to him as she did, with as much frankness and . . . could he call it affection? Yes, he decided, exasperated affection, but affection all the same. “Will you ever stop suspecting me of ulterior motives?” “Yes, when you stop harboring as many of them as a Medici pope.” “Then whom will you suspect for fun?” he answered cheerfully. He usually enjoyed himself around people. Her company, however, he adored.

Asked to elaborate, Lisak explained, “One of the things that is difficult for most of us, frankly, to understand about a rape, is that there doesn’t have to be a gun to the head, there doesn’t have to be a knife present, there doesn’t have to be a verbalized threat for the act itself to be enormously terrifying and threatening….There is a difference between sexual violence and other forms of assault. Sexual violence is so intimate.” When your body is penetrated by another person against your will, Lisak said, it often induces a uniquely powerful kind of terror. According to many peer-reviewed studies, a large percentage of the victims of non-stranger rapes “actually feared they were going to be killed,” even when “there was no weapon and no overt violence.

I’ll cut him in two—with the whip,” he shouted. “I will, I will, I say I will, for a fact. He wouldn’t fight, hey? I’ll give um all the fight he wants, nasty, mangy cur. If he won’t fight he won’t eat. I’m going to get the butcher’s bull pup and I’ll put um both in a bag and shake um up. I will, for a fact, and I guess Alec will fight. Come along, Mister Grannis,” and he took the old Englishman away.

I would like to learn, or remember, how to live. I come to Hollins Pond not so much to learn how to live as, frankly, to forget about it. That is, I don't think I can learn from a wild animal how to live in particular...but I might learn something of mindlessness, something of the purity of living in the physical senses and the dignity of living without bias or motive. The weasel lives in necessity and we live in choice, hating necessity and dying at the last ignobly in its talons. I would like to live as I should, as the weasel lives as he should: open to time and death painlessly, noticing everything, remembering nothing, choosing the given with a fierce and pointed will.

But in reality a dictatorship never has one dictator only, as many people become willing to scramble for power over the next person above them. The country was full of local hegemons, each trying to deceive the next one up into believing that their achievements were genuine.

Marks," he said, his voice uneven, "you are not a perfect woman." 'I'm aware of that," she said. "You have an evil temper, you're as blind as a mole, you're a deplorable poet, and frankly, your French accent could use some work." Supporting himself on his elbows, Leo took her face in his hands. "But when I put those things together with the rest of you, it makes you into the most perfectly imperfect woman I've ever known." Absurdly pleased, she smiled up into his face. "You are beautiful beyond words," Leo went on. "You are kind, amusing, and passionate. You also have a keen intellect, but I'm willing to overlook that.

Destiny has chosen me for the Wind,” he said in resonant tones as he swept out his hands in a showman’s gesture, even while he winked at her. “Atmospheres, temperature, air, these are mine to beckon.” And he did, sweeping a breeze through the room just strong enough to make Legna’s gown ruffle. Suddenly, without even a flash of light or warning, Elijah’s form dissipated into thin air, becoming the air. His voice swirled all around her as he playfully lifted her hair up from her shoulders, drawing it into a banner that fluttered high above her head, making her laugh. “The weather sways to my will, the tempests and pressures of it mine to manipulate. I can infuse a place with life-giving oxygen or remove it completely. The Wind is the breath of life, and She breathes through me.

I often ask, "What do you want to work at? If you have the chance. When you get out of school, college, the service, etc." Some answer right off and tell their definite plans and projects, highly approved by Papa. I'm pleased for them* but it's a bit boring, because they are such squares. Quite a few will, with prompting, come out with astounding stereotyped, conceited fantasies, such as becoming a movie actor when they are "discovered" "like Marlon Brando, but in my own way." Very rarely somebody will, maybe defiantly and defensively, maybe diffidently but proudly, make you know that he knows very well what he is going to do; it is something great; and he is indeed already doing it, which is the real test. The usual answer, perhaps the normal answer, is "I don't know," meaning, "I'm looking; I haven't found the right thing; it's discouraging but not hopeless." But the terrible answer is, "Nothing." The young man doesn't want to do anything. I remember talking to half a dozen young fellows at Van Wagner's Beach outside of Hamilton, Ontario; and all of them had this one thing to say: "Nothing." They didn't believe that what to work at was the kind of thing one wanted. They rather expected that two or three of them would work for the electric company in town, but they couldn't care less, I turned away from the conversation abruptly because of the uncontrollable burning tears in my eyes and constriction in my chest. Not feeling sorry for them, but tears of frank dismay for the waste of our humanity (they were nice kids). And it is out of that incident that many years later I am writing this book.

But I cannot flash fire from my eyes unless I am very angry." "Can't you get angry 'bout something, please?" asked Ojo. "I'll try. You just say 'Krizzle-Kroo' to me." "Will that make you angry?" inquired the boy. "Terribly angry." "What does it mean?" asked Scraps. "I don't know; that's what makes me so angry," replied the Woozy.

Her mother was a streetwalking flaghopper and her father escaped from a lunatic asylum with bunions on his balls and warts on his wank. There is laughing along the bench and Miss Barry calls to us, I warned ye against the laughing. Mackey, what is it you’re prattling about over there? I said we’d all be better off out in the fresh air on this fine day delivering telegrams, Miss Barry. I’m sure you did, Mackey. Your mouth is a lavatory. Did you hear me? I did, Miss Barry. You have been heard on the stairs, Mackey. Yes, Miss Barry. Shut up, Mackey. I will, Miss Barry. Not another word, Mackey. No, Miss Barry. I said shut up, Mackey. All right, Miss Barry. That’s the end of it, Mackey. Don’t try me. I won’t, Miss Barry. Mother o’ God give me patience. Yes, Miss Barry. Take the last word, Mackey. Take it, take it, take it. I will, Miss Barry.

He reached up without thinking to assist Siena with hands on her waist. He did not realize until she hesitated that she might interpret the gesture as somewhat demeaning to her undoubtedly excellent ability to take care of herself. But she reached for his shoulders a moment later, moving into his hands as he lowered her to the floor easily. “Do not worry,” she assured him softly as she linked her fingers through his and squeezed his hand. “I sometimes forget that you were born when men were gentlemen. However, I think it could grow on me.” “I am glad to hear that,” he said with a grin. “However, I am wholeheartedly willing to forgo gentlemanly manners and let the door hit you in the ass at your immediate request.” “You are too kind,” she laughed.

Gravity doesn’t just fight expansion,” she pleaded. “Gravity defeats chaos, from time to time. It assembles worlds and life and thought. Gravity is the watchmaker, and it feels like it has will, purpose. It’s the shape-memory of the universe, trying to pull itself back into a perfect singularity. It’s futile, ultimately, but every now and then it creates a perfect node. An intellect. A true wonder.

The hurt means you're alive. It means your body is reacting and willing to fight - both to fight back and fight through it. So rather than running from grief's harsh reality, you may find that in letting it groan and pierce and ache and cry, you begin to exhaust some of its staying power. You expose its secret hiding places. You force it into the open air where it can be more easily outlined and dealt with.

I am willing to contribute for a grand tombstone for Political Correctness (PC). This mouthplug has made us cowards, afraid to exercise our freedom of expression. It has stifled frank exchange of ideas and has made debates one-sided and pre-concluded. It has given strength to ideas which cannot defend themselves in an open debate. PC may be acceptable in private space but it is diastrous in public space as it makes that public space an oxymoron by making it restricted to only the "acceptable". Democracy is about competitive ideas and PC is undemocratic as it discounts the possibility of a level playing field. All growth of ideas is through cross fertilisation and PC leads to degeneration of ideas by restricting the process to inbreeding. Only those who use weakness as leverage to gain advantage without effort or have an hidden agenda will root for PC. It is the tool of the lazy and the devious. My offer for its tombstone stands.

To the Harbormaster" I wanted to be sure to reach you; though my ship was on the way it got caught in some moorings. I am always tying up and then deciding to depart. In storms and at sunset, with the metallic coils of the tide around my fathomless arms, I am unable to understand the forms of my vanity or I am hard alee with my Polish rudder in my hand and the sun sinking. To you I offer my hull and the tattered cordage of my will. The terrible channels where the wind drives me against the brown lips of the reeds are not all behind me. Yet I trust the sanity of my vessel; and if it sinks, it may well be in answer to the reasoning of the eternal voices, the waves which have kept me from reaching you.

I'll fix things up with George soon as she gets here," Anthony mumbled. "You may depend upon it." "Oh,I know you will, but you'll have to hie yourself back to London to do so, since she ain't coming here. Didn't want to inflict her dour mood on the festivities, so decided it ould be best to absent herself." Anthony looked appalled now and complained, "You didn't say she was that mad." "Didn't I? Think you're wearing that black eye just because she's a mite annoyed?" "That will do," Jason said sternly. "This entire situation is intolerable.And frankly, I find it beyond amazing that you have both utterly lost your finesse in dealing ith women since you married." That,of course, hit quite below the belt where these two ex[rakes were concerned. "Ouch," James muttered, then in his own defense, "American women are an exception to any known rule, and bloody stubbron besides." "So are Scots,for that matter," Anthony added. "They just don't behave like normal Enlgishwomen,Jason,indeed they don't." "Regardless.You know my feelings on the entire family gathering here for Christmas.This is not the time for anyone in the family to be harboring any ill will of any sort.You both should have patched this up before the holidays began. See that you do so immediately, if you both have to return to London to do so." Having said his peace, Jason headed for the door to leave his brothers to mull over their conduct,or rather, misconduct, but added before he left, "You both look like bloody panda bears.D'you have any idea what kind of example that sets for the children?" "Panda bears indeed," Anthony snorted as soon as the door closed. James looked up to reply drolly, "Least the roof is still intact.

I know this may be a disappointment for some of you, but I don’t believe there is only one right person for you. I think I fell in love with my wife, Harriet, from the first moment I saw her. Nevertheless, had she decided to marry someone else, I believe I would have met and fallen in love with someone else. I am eternally grateful that this didn’t happen, but I don’t believe she was my one chance at happiness in this life, nor was I hers. Another error you might easily make in dating is expecting to find perfection in the person you are with. The truth is, the only perfect people you might know are those you don’t know very well. Everyone has imperfections. Now, I’m not suggesting you lower your standards and marry someone with whom you can’t be happy. But one of the things I’ve realized as I’ve matured in life is that if someone is willing to accept me—imperfect as I am—then I should be willing to be patient with others’ imperfections as well. Since you won’t find perfection in your partner, and your partner won’t find it in you, your only chance at perfection is in creating perfection together. There are those who do not marry because they feel a lack of “magic” in the relationship. By “magic” I assume they mean sparks of attraction. Falling in love is a wonderful feeling, and I would never counsel you to marry someone you do not love. Nevertheless—and here is another thing that is sometimes hard to accept—that magic sparkle needs continuous polishing. When the magic endures in a relationship, it’s because the couple made it happen, not because it mystically appeared due to some cosmic force. Frankly, it takes work. For any relationship to survive, both parties bring their own magic with them and use that to sustain their love. Although I have said that I do not believe in a one-and-only soul mate for anyone, I do know this: once you commit to being married, your spouse becomes your soul mate, and it is your duty and responsibility to work every day to keep it that way. Once you have committed, the search for a soul mate is over. Our thoughts and actions turn from looking to creating. . . . Now, sisters, be gentle. It’s all right if you turn down requests for dates or proposals for marriage. But please do it gently. And brethren, please start asking! There are too many of our young women who never go on dates. Don’t suppose that certain girls would never go out with you. Sometimes they are wondering why no one asks them out. Just ask, and be prepared to move on if the answer is no. One of the trends we see in some parts of the world is our young people only “hanging out” in large groups rather than dating. While there is nothing wrong with getting together often with others your own age, I don’t know if you can really get to know individuals when you’re always in a group. One of the things you need to learn is how to have a conversation with a member of the opposite sex. A great way to learn this is by being alone with someone—talking without a net, so to speak. Dates don’t have to be—and in most cases shouldn’t be—expensive and over-planned affairs. When my wife and I moved from Germany to Salt Lake City, one of the things that most surprised us was the elaborate and sometimes stressful process young people had developed of asking for and accepting dates. Relax. Find simple ways to be together. One of my favorite things to do when I was young and looking for a date was to walk a young lady home after a Church meeting. Remember, your goal should not be to have a video of your date get a million views on YouTube. The goal is to get to know one individual person and learn how to develop a meaningful relationship with the opposite sex.

In a word, commercial competition, under the paternal aegis of the law, allows the great majority of merchants-— and this fact is attested to in countless medical inquests-— adulterate provisions and drink, sell pernicious substances as wholesome food, and kill by slow poisoning… Let people say what they will, slavery, which abolitionists strove so gallantly to extirpate in America, prevails in another form in every civilized country; for entire populations, placed between the alternatives of death by starvation and toils which they detest, are constrained to choose the latter. And if we would deal frankly with the barbarous society to which we belong, we must acknowledge that murder, albeit disguised under a thousand insidious and scientific forms, still, as in the times of primitive savagery, terminates the majority of lives.

Camilla, we did it right, didn’t we?” Palamedes said, and now Nona knew he wasn’t speaking to anyone else in the universe. “We had something very nearly perfect…the perfect friendship, the perfect love. I cannot imagine reaching the end of this life and having any regrets, so long as I have been allowed to experience being your adept.” Camilla Hect stared at him stolidly, and then burst into tears. She made very little noise, but the tears were violent anyway; Palamedes took her hands and said in distress, “Cam—dear one—don’t.” “No,” Camilla said, after an obvious struggle to master herself. “No. I’m crying because…I’m crying because I’m relieved,” she said, frankly mulishly. “I’m relieved… Warden, I’m so relieved.” “Not long now,” he promised. Camilla took a couple of gasping breaths—it was obvious how much they hurt her—and then she said: “Warden—will she know who we are, in the River?” “Oh, she’s not stupid,” said Palamedes lightly. “In the River—beyond the River—I truly believe we will see ourselves and each other as we really are. And I want them to see us. I am not saying this was our inevitable end… I am saying we have found the best and truest and kindest thing we can do in this moment. Tell me no, and we’ll go on as we have been…and we’ll go on unafraid…but say yes, and we will make this end, and this beginning, together.” Camilla shivered all over. Then she was at rest; she relaxed her head—the lines of her neck drooped like a flower—she raised it again. “Palamedes, yes,” she said. “My whole life, yes. Yes, forever, yes. Life is too short and love is too long.” He demanded: “Tell me how to do it, and I’ll do it.” Camilla said, “Go loud.

If I ever say, “I have undone that deed,” I shall be both a fool and a liar. Counsel me, if you will, to forget that deed. Counsel me to do good deeds without number to set over against that treason. Counsel me to be cheerful . . . Counsel me to plunge into Lethe. All such counsel may be, in its way and time, good. Only do not counsel me “to get rid of” just that sin. That, so far as the real facts are concerned, cannot be done. For I am, and to the end of endless time shall remain, the doer of that wilfully traitorous deed. Whatever other value I may get, that value I retain forever. My guilt is as enduring as time.

On Turgenev: He knew from Lavrov that I was an enthusiastic admirer of his writings; and one day, as we were returning in a carriage from a visit to Antokolsky's studio, he asked me what I thought of Bazarov. I frankly replied, 'Bazaraov is an admirable painting of the nihilist, but one feels that you did not love him as mush as you did your other heroes.' 'On the contrary, I loved him, intensely loved him,' Turgenev replied, with an unexpected vigor. 'When we get home I will show you my diary, in which I have noted how I wept when I had ended the novel with Bazarov's death.' Turgenev certainly loved the intellectual aspect of Bazarov. He so identified himself with the nihilist philosophy of his hero that he even kept a diary in his name, appreciating the current events from Bazarov's point of view. But I think that he admired him more than he loved him. In a brilliant lecture on Hamlet and Don Quixote, he divided the history makers of mankind into two classes, represented by one or the other of these characters. 'Analysis first of all, and then egotism, and therefore no faith,--an egotist cannot even believe in himself:' so he characterized Hamlet. 'Therefore he is a skeptic, and never will achieve anything; while Don Quixote, who fights against windmills, and takes a barber's plate for the magic helmet of Mambrino (who of us has never made the same mistake?), is a leader of the masses, because the masses always follow those who, taking no heed of the sarcasms of the majority, or even of persecutions, march straight forward, keeping their eyes fixed upon a goal which is seen, perhaps, by no one but themselves. They search, they fall, but they rise again and find it,--and by right, too. Yet, although Hamlet is a skeptic, and disbelieves in Good, he does not disbelieve in Evil. He hates it; Evil and Deceit are his enemies; and his skepticism is not indifferentism, but only negation and doubt, which finally consume his will.' These thought of Turgenev give, I think, the true key for understanding his relations to his heroes. He himself and several of his best friends belonged more or less to the Hamlets. He loved Hamlet, and admired Don Quixote. So he admired also Bazarov. He represented his superiority admirably well, he understood the tragic character of his isolated position, but he could not surround him with that tender, poetical love which he bestowed as on a sick friend, when his heroes approached the Hamlet type. It would have been out of place.

You've told a good story in a skillful manner. I like it that you haven't moralized about your heroine's mistakes. You've made it difficult for the reader not to sympathize with her." "I sympathize with her," Amanda said frankly. "I've always thought it would be the worst kind of horror to be trapped in a loveless marriage. So many women are forced to marry because of pure economics. If more women were able to support themselves, there would be fewer reluctant brides and unhappy wives." "Why, Miss Briars," he said softly. "How unconventional of you." She countered his amusement with a perplexed frown. "It's only sensible, really." He realized suddenly that this was the key to understanding her. Amanda was so doggedly practical that she was willing to discard the hypocrisies and stale social attitudes that most people accepted without thinking. Why, indeed, should a woman marry just because it was the expected thing to do, if she were able to choose otherwise? "Perhaps most women think it is easier to marry than support themselves," he said, deliberately provoking her. "Easier?" she snorted. "I've never seen a shred of evidence that spending the rest of one's days in domestic drudgery is any easier than working at some trade. What women need is more education, more choices, and then they will be able to consider options for themselves other than marriage.

The assistant director of the Office of Economic Opportunity, Hyman Bookbinder, in a frank statement on December 29, 1966, declared that the long-range costs of adequately implementing programs to fight poverty, ignorance and slums will reach one trillion dollars. He was not awed or dismayed by this prospect but instead pointed out that the growth of the gross national product during the same period makes this expenditure comfortably possible. It is, he said, as simple as this: “The poor can stop being poor if the rich are willing to become even richer at a slower rate.” Furthermore, he predicted that unless a “substantial sacrifice is made by the American people,” the nation can expect further deterioration of the cities, increased antagonisms between races and continued disorders in the streets. He asserted that people are not informed enough to give adequate support to antipoverty programs, and he leveled a share of the blame at the government because it “must do more to get people to understand the size of the problem.

ON MEDITATING, SORT OF Meditation, so I’ve heard, is best accomplished if you entertain a certain strict posture. Frankly, I prefer just to lounge under a tree. So why should I think I could ever be successful? Some days I fall asleep, or land in that even better place—half-asleep—where the world, spring, summer, autumn, winter— flies through my mind in its hardy ascent and its uncompromising descent. So I just lie like that, while distance and time reveal their true attitudes: they never heard of me, and never will, or ever need to. Of course I wake up finally thinking, how wonderful to be who I am, made out of earth and water, my own thoughts, my own fingerprints— all that glorious, temporary stuff.

When a work becomes canonical its internal order and logic are guaranteed by the collective will of the canonical community. Its consonance with the known truths and reality outside the text is similarly committed to. What Frank Kermode referred to as the Principle of Complementarity is the willed assumption of the community that has invested value and meaning in a text that the text must make sense within itself and against its extratextual surroundings.9 It cannot suffer from senseless internal contradictions. It cannot clash with what is known to be true outside the text. What the biblical scholar Moshe Halbertal termed the Principle of Charity is the willingness of a canonical community to read its texts in the best possible light and in a way that defuses or elides contradictions with truth or order.

Satan's masterpiece of counterfeiting is the doctrine that there are only two choices, and he will show us what they are. It is true that there are only two ways, but by pointing us the way he wants us to take and then showing us a fork in that road, he convinces us that we are making the vital choice, when actually we are choosing between branches in his road. Which one we take makes little difference to him, for both lead to destruction. This is the polarization we find in the world today. Thus we have the choice between Shiz and Coriantumr-- which all the Jaredites were obliged to make. We have the choice between the wicked Lamanites (and they were that) and the equally wicked (Mormon says "more wicked") Nephites. Or between the fleshpots of Egypt and the stews of Babylon, or between the land pirates and the sea pirates of World War I, or between white supremacy and black supremacy, or between Vietnam and Cambodia, or between Bushwhachers and Jayhawkers, or between China and Russia, or between Catholic and Protestant, or between fundamentalist and atheist, or between right and left-- all of which are true rivals who hate each other. A very clever move of Satan!-- a subtlety that escapes us most of the time. So I ask Latter-day Saints, "What is your position frankly (I'd lake to take a vote here) regarding the merits of cigarettes vs. cigars, wine vs. beer, or heroin vs. LSD?" It should be apparent that you take no sides. By its nature the issue does not concern you. It is simply meaningless as far as your life is concerned. "What, are you not willing to stand up and be counted?" No, I am not. The Saints took no sides in that most passionately partisan of wars, the Civil War, and they never regretted it.

Shall I stop in to check on Bella before I go?” “Not dressed like that. You would give her palpitations if she knew you were going into danger for her benefit.” “Luckily, I am mostly immune to Bella’s powers and could cure such palpitations with a thought,” Gideon mused. Jacob raised a brow, taking the medic’s measure. He could not recall the last time he had heard the Ancient crack wise about anything. It was not a wholly unpleasant experience, and it amused the Enforcer. “I . . . am aware of what is occurring between you and Legna, as you know,” Jacob mentioned with casual quiet. “I am only recently Imprinted myself, but should you require—” He broke off, suddenly uncomfortable. “Of course, you probably know far more about Imprinting than I ever will.” He is reaching out to you. Legna’s soft encouragement made Gideon suddenly aware of that fact. It was one of those nuances he would have missed completely, rusty as he was with matters of friendship and how to relate better to others. “I am glad for the offer of any help you can provide,” Gideon said quickly. “In fact, I had wanted to ask you . . . something . . .” What did I want to ask him? he asked Legna urgently. I do not know! I did not tell you to engage him, just to graciously accept his offer. Oh. My apologies. Still, you are clever enough to think of something, are you not? Legna knew he was baiting her, so she laughed. Ask him why it is you seem to constantly irritate me. I will ask him no such thing, Magdelegna. Well then, you had better come up with an alternative, because that is the only suggestion I have. “Yes?” Jacob was encouraging neutrally, trying to be patient as the medic seemed to gather his thoughts. “Do you find that your mate tends to lecture you incessantly?” he asked finally. Jacob laughed out loud. “You know something, I can actually advise you about that, Gideon.” “Can you?” The medic actually sounded hopeful. “Give up. Now. While you still have your sanity. Arguing with her will get you nowhere. And, also, never ever ask questions that refer to the whys and wherefores of women, females, or any other feminine-based criticism. Otherwise you will only earn an argument at a higher decibel level. Oh, and one other thing.” Gideon cocked a brow in question. “All the rules I just gave you, as well as all the ones she lays down during the course of your relationship, can and will change at whim. So, as I see it, you can consider yourself just as lost as every other man on the planet. Good luck with it.” “That is not a very heartening thought,” Gideon said wryly, ignoring Legna’s giggle in his background thoughts.

Aristotle’s ideal man, however, is no mere metaphysician. He does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life,—knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination . . . He does not take part in public displays . . . He is open in his dislikes and preferences; he talks and acts frankly, because of his contempt for men and things . . . He is never fired with admiration, since there is nothing great in his eyes. He cannot live in complaisance with others, except it be a friend; complaisance is the characteristic of a slave . . . . He never feels malice, and always forgets and passes over injuries . . . . He is not fond of talking . . . . It is no concern of his that he should be praised, or that others should be blamed. He does not speak evil of others, even of his enemies, unless it be to themselves. His carriage is sedate, his voice deep, his speech measured; he is not given to hurry, for he is concerned about only a few things; he is not prone to vehemence, for he thinks nothing very important. A shrill voice and hasty steps come to a man through care . . . . He bears the accidents of life with dignity and grace, making the best of his circumstances, like a skilful general who marshals his limited forces with all the strategy of war . . . . He is his own best friend, and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy, and is afraid of solitude. 59 Such is the Superman of Aristotle.

Marcia was silent a moment. Then a sort of softer gleam came into her angry eye. "Tell me some more about her," she said. Adele clapped her hands. "Ah, that's splendid," she said. "You're beginning to feel kinder. What we would do without our Lucia I can't imagine. I don't know what there would be to talk about." "She's ridiculous!" said Marcia relapsing a little. "No, you mustn't feel that," said Adele. "You mustn't laugh at her ever. You must just richly enjoy her." "She's a snob!" said Marcia, as if this was a tremendous discovery. "So am I: so are you: so are we all," said Adele. "We all run after distinguished people like--like Alf and Marcelle. The difference between you and Lucia is entirely in her favour, for you pretend you're not a snob, and she is perfectly frank and open about it. Besides, what is a duchess like you for except to give pleasure to snobs? That's your work in the world, darling; that's why you were sent here. Don't shirk it, or when you're old you will suffer agonies of remorse. And you're a snob too. You liked having seven--or was it seventy?--Royals at your dance." "Well, tell me some more about Lucia," said Marcia, rather struck by this ingenious presentation of the case. "Indeed I will: I long for your conversion to Luciaphilism. Now to-day there are going to be marvellous happenings...

THE AMERICAN brand of socialism known as the New Deal was made possible by the income tax. But with the advent of income taxation, socialism was unavoidable. There have always been, and perhaps always will be, people who are averse to letting other people alone. Recognizing the human inclination to err, they are impelled by their kindness of heart to overcome this imperfection; invariably they come up with a sure-proof plan that needs only political power to become effective. Political power is the essential ingredient of every one of these plans to improve the human. Since all the ills of mankind, they argue, follow from the exercise of free will, it follows that the only cure for these ills is to suppress free will and to compel the individual to behave in all things as per the perfect pattern devised by these improvers. Compulsion means force; there must be a policeman to see that the individual does not follow his own inclinations. But policemen must live. Since they do not produce a thing by which they can live, others must support them. Hence, the planners must have the means of getting at the production of the very people who are to be improved by the policeman. That means taxes, and the more taxes the greater the number of enforcement agents, and therefore the more comprehensive the plan. No plan can be bigger than its bureaucracy. The income tax is the ideal instrument for the planner.

All he had ever wanted was to tell—in the best possible words, arranged in the best possible order—the stories inside him. He had been more than willing to do the apprenticeship and the work. He had been humble with his teachers and respectful of his peers. He had acceded to the editorial notes of his agent (when he’d had one) and bowed to the red pencil of his editor (when he’d had one) without complaint. He had supported the other writers he’d known and admired (even the ones he hadn’t particularly admired) by attending their readings and actually purchasing their books (in hardcover! at independent bookstores!) and he had acquitted himself as the best teacher, mentor, cheerleader, and editor that he’d known how to be, despite the (to be frank) utter hopelessness of most of the writing he was given to work with. And where had he arrived, for all of that? He was a deck attendant on the Titanic, moving the chairs around with fifteen ungifted prose writers while somehow persuading them that additional work would help them improve.

You will never bore me, Nelissuna. I can see that fact straight to my soul.” “But I can clearly see you being easily capable of boring me to tears,” she countered archly, trying to free her trapped hand with a determined tug. He was even stronger than he looked, she thought. “How are you feeling?” he asked, noticing her struggle and insults about the same way he would notice a passing speck of dust. “Why can you not tell me? You are the medic, are you not?” She exhaled sharply. “Will you please let go of me?” “No.” Legna growled in frustration at him. “You are so obnoxious!” she accused. “I hate it when you do that!” “Do what? Answer a question? If it disturbs you, I will ignore your questions from now on.” “You know exactly what I mean. I hate it when you lay down the word no as if it were the last letter of the law. And do not think I do not know that you are doing it on purpose just to irritate me, because I do!” “Then you should cease giving me the opportunity to say it,” he told her, his tone so matter-of-fact that she almost screamed at him. “And you should be careful of those little growls you insist on making, Neliss. They are . . . very stimulating.” Suddenly Legna forgot all about trading barbs with him and became very aware of his warmth above and below her trapped hand, the solid strength she leaned up against so cozily, and the very clear hunger that was brewing under the humor he had been using to hide it. Now that he had her full attention rather than her acerbic defensives, he slipped his hand out from under his head and reached to touch her soft, warm cheek with fingertips as light as the ones she had explored him with. “You are so very lovely, Legna. I have always thought so. Even as a child, you were quite stunning.” “It took you long enough to tell me so,” she said, but there was no true energy to the would-be sarcastic remark.

Gradually, his movements are freed from the shackles of his will, and he goes into a light trance which gives his gestures the perfection of conscious, automatic motion, without thought or calculation, and the scythe seems to move of its own accord. Levin delights in the forgetfulness that movement brings, where the pleasure of doing is marvelously foreign to the striving of the will. This is eminently true of many happy moments in life. Freed from the demands of decision and intention, adrift on some inner sea, we observe our various movements as if they belonged to someone else, and yet we admire their involuntary excellence. What other reason might I have for writing this—ridiculous journal of an aging concierge—if the writing did not have something of the art of scything about it? The lines gradually become their own demiurges and, like some witless yet miraculous participant, I witness the birth on paper of sentences that have eluded my will and appear in spite of me on the sheet, teaching me something that I neither knew nor thought I might want to know. This painless birth, like an unsolicited proof, gives me untold pleasure, and with neither toil nor certainty but the joy of frank astonishment I follow the pen that is guiding and supporting me.

We can at least give them our names,” Jeff insisted. They were very sweet about it, quite willing to do whatever we asked, to please us. As to the names, Alima, frank soul that she was, asked what good it would do. Terry, always irritating her, said it was a sign of possession. “You are going to be Mrs. Nicholson,” he said, “Mrs. T.O. Nicholson. That shows everyone that you are my wife.” “What is a ‘wife’ exactly?” she demanded, a dangerous gleam in her eye. “A wife is a woman who belongs to a man,” he began. But Jeff took it up eagerly: “And a husband is the man who belongs to a woman. It is because we are monogamous, you know. And marriage is a ceremony, civil and religious, that joins the two together—“until death do us part,” he finished, looking at Celia with unutterable devotion. “What makes us feel foolish,” I told the girls, “is that here we have nothing to give you—except, of course, our names.” “Do your women have no names before they are married?” Celis suddenly demanded. “Why, yes,” Jeff explained. “They have their maiden names—their father’s names, that is.” “And what becomes of them?” asked Alima. “They change them for their husband’s, my dear,” Terry answered her. “Change them? Do the husbands then take the wives’ ‘maiden names’?” “Oh no,” he laughed. “The man keeps his own and gives it too her, too.” “Then she just loses hers and takes a new one—how unpleasant! We won’t do that!” Alima said decidedly.

I award you 1 Frank point. Congratulations, you’re finally on the board.” “Frank point? I can’t believe you have a point system. Actually, scratch that: I totally can. How long have you been sitting on this?” “I just made it up about an hour ago. I didn’t feel like scoring you on a ten-point scale left me enough room to articulate how disappointed I am in you as a person.” “Okay, so I’ve got one point,” I said. I pointed a gun at Roly. “What about the big guy over there? What’s he at?” “Roly currently has nine thousand and fifty-six points.” I threw my hands up in the air. “Really? Roly has over nine thousand points? The bug that licks you against your will? That you met, like, hours ago?” “Sure, but Lars said that he literally ate a guy,” Frank said. “We both know you can’t compete with that. And yes, I deducted points for the licking. But at the same time, I’m also not surprised that I’m delicious, so I can’t exactly hold that against him.” I suppressed a gag. “Please don’t refer to yourself as being delicious ever again. What about Darling?” “Darling has 18,600,068 Frank points.” I sighed. “Yeah, that sounds about right.” “She is currently in second place. Truly rarefied air.” “Wait, second place? Who’s winning?” “Me. I thought that would have been obvious.” “It probably should have been. I’m almost afraid to ask, but how many points do you have?” “Ninety trillion and counting. But I’m Frank, so I’m kind of untouchable when it comes to Frank points.

In every age a general misdirection of what may be called sexual "taste"... [is] produce[d by the devil and his angels]. This they do bu working through the small circle of artists, dressmakers, actresses, and advertisers who determine the fashionable type. The aim is to guide each sex away from those members of the other with whom spiritually helpful, happy, and fertile marriages are most likely. Thus [they] have now for many centuries triumphed over nature to the extent of making certain secondary characteristics of the male (such as the beard) disagreeable to nearly all the females-and there is more in that than you might suppose. As regards the male taste [they] have varied a good deal. At one time [they] have directed it to the statuesque and aristocratic type of beauty, mixing men's vanity with their desires and encouraging the race to breed chiefly from the most arrogant and prodigal women. At another, [they] have selected an exaggeratedly feminine type, faint and languishing, so that folly and cowardice, and all the general falseness and littleness of mind which go with them, shall be at a premium. At present [they] are on the opposite tack. The age of jazz has succeeded the age of the waltz, and [they] now teach men to like women whose bodies are scarcely distinguishable from those of boys. Since this is a kind of beauty even more transitory than most, [they] thus aggravate the female's chronic horror of growing old (with many [successful] results) and render her less willing and less able to bear children. And that is not all. [They] have engineered a great increase in the license which society allows to the representation of the apparent nude (not the real nude) in art, and its exhibition on the stage or the bathing beach. It is all a fake, or course; the figures in the popular art are falsely drawn; the real women in bathing suits or tights are actually pinched in and propped up to make them to appear firmer and more slender and more boyish than nature allows a full-grown woman to be. Yet at the same time, the modern world is taught to believe that it is being "frank" and "healthy" and getting back to nature. As a result [they] are more and more directing the desires of men to something which does not exist-making the role of the eye in sexuality more and more important and at the same time making its demands more and more impossible.

here is one other element of the apocalyptic tradition to be considered, namely transition. I said a minute ago that one of the assumptions prevalent in sophisticated apocalyptism was what Yeats called 'antithetical multiform influx'--the forms assumed by the inrushing gyre as the old one reaches its term. The dialectic of Yeats's gyres is simple enough in essence; they are a figure for the co-existence of the past and future at the time of transition. The old narrows to its apex, the new broadens towards its base, and the old and new interpenetrate. Where apex and base come together you have an age of very rapid transition. Actually, on Yeats's view of the historical cycle, there were transient moments of perfection, or what he called Unity of Being; but there was no way of making these permanent, and his philosophy of history is throughout transitional. In this he is not, of course, original; but his emphasis on the traditional character of our own pre-apocalyptic moment, in contrast with those exquisite points of time when life was like the water brimming beautifully but unstably over the rim of a fountain, seems, for all the privacy of the expression, characteristically modern. It is commonplace that our times do in fact suffer a more rapid rate of change technologically, and consequently in the increase of social mobility, than any before us. There is nothing fictive about that, and its implications are clear in our own day-to-day lives. What is interesting, though, is the way in which this knowledge is related to apocalypse, so that a mere celebratory figure for social mobility, like On the Road, acquires apocalyptic overtones and establishes the language of an elect; and the way in which writers, that is to say, clerks, are willing to go along, arguing that the rate of change implies revolution or schism, and that this is a perpetual requirement; that the stage of transition, like the whole of time in an earlier revolution, has become endless.

I’m willing to bargain with you,” he said gently, “for the same reason anyone tries to bargain-you have something I want.” Desperately trying to prove to her she wasn’t powerless or empty-handed, he added, “I want it badly, Elizabeth.” “What is it?” she asked warily, but much of the resentment in her lovely face was already being replaced by surprise. “This,” he whispered huskily. His hands tightened on her shoulders, pulling her close as he bent his head and took her soft mouth in a slow, compelling kiss, sensually molding and shaping her lips to his. Although she stubbornly refused to respond, he felt the rigidity leaving her; and as soon as it did, Ian showed her just how badly he wanted it. His arms went around her, crushing her to him, his mouth moving against hers with hungry urgency, his hands shifting possessively over her spine and hips, fitting her to his hardened length. Dragging his mouth from hers, he drew an unsteady breath. “Very badly,” he whispered. Lifting his head, he gazed down at her, noting the telltale flush on her cheeks, the soft confusion in her searching green gaze, and the delicate hand she’d forgotten was resting against his chest. Keeping his own hand splayed against her lower back, he held her pressed to his rigid erection, torturing himself as he slid his knuckles against her cheek and quietly said, “For that privilege, and the others that follow it, I’m willing to agree to any reasonable terms you state. And I’ll even forewarn you,” he said with a tender smile at her upturned face, “I’m not a miserly man, nor a poor one.” Elizabeth swallowed, trying to keep her voice from shaking in reaction to his kiss. “What other privileges that follow kissing?” she asked suspiciously. The question left him nonplussed. “Those that involve the creation of children,” he said, studying her face curiously. “I want several of them-with your complete cooperation, of course,” he added, suppressing a smile. “Of course,” she conceded without a second’s hesitation. “I like children, too, very much.” Ian stopped while he was ahead, deciding it was wiser not to question his good fortune. Evidently Elizabeth had a very frank attitude toward marital sex-rather an unusual thing for a sheltered, well-bred English girl.

She threw Lillian a laughing glance. “I’m sure he has found it refreshing to encounter a woman who actually dares to disagree with him.” “I’m not certain that ‘refreshing’ would be his first choice of words,” Lillian replied wryly. “However, when I don’t like something that he’s done, I do not hesitate to tell him so.” “Good,” Lady Olivia returned. “That is precisely what my brother needs. There are few women— or men, for that matter— who ever contradict him. He is a strong man who requires an equally strong wife to balance his nature.” Lillian found herself needlessly smoothing the skirts of her pale green gown as she remarked carefully, “If Lord Westcliff and I did marry… he would face many objections from relatives and friends, wouldn’t he? Especially from the countess.” “His friends would never dare,” Lady Olivia replied at once. “As for my mother…” She hesitated and then said frankly, “She has already made it clear that she does not approve of you. I doubt she ever will. However, that leaves you in very large company, as she disapproves of nearly everyone. Does it worry you that she opposes the match?” “It tempts me beyond reason,” Lillian said, causing Lady Olivia to erupt with laughter. “Oh, I do like you,” she gasped. “You must marry Marcus, as I would love above all else to have you as a sister-in-law.” Sobering, she stared at Lillian with a warm smile. “And I have a selfish reason for hoping that you will accept him. Although Mr. Shaw and I have no immediate plans to move to New York, I know that day will not be long in coming. When that happens, I should be relieved to know that Marcus is married and has someone to care for him, with both his sisters living so far away.” She stood from the bench, straightening her skirts. “The reason I’ve told you all of this is because I wanted you to understand why it is so difficult for Marcus to abandon himself to love. Difficult, but not impossible. My sister and I have finally managed to break free of the past, with the help of our husbands. But Marcus’s chains are the heaviest of all. I know that he is not the easiest man to love. However, if you could bring yourself to meet him halfway… perhaps even a bit more than halfway… I believe you would never have cause to regret it.

Here are my 12 Rules for Living: I go to bed and get up at the same time seven days per week (8 p.m. and 4 a.m., respectively). I stick to my diet, avoid caffeine after 1 p.m., and avoid alcohol within three hours of bedtime. I write for at least sixty minutes first thing every morning. I do not check email before noon and I do not talk on the phone unless it is a scheduled interview or conference call. I act polite and courteous, and I do not swear. I create a to-do list at the start & end of every workday and update my daily gratitude & achievement journal. I do not engage in confrontations with anyone, in-person or online. This is a waste of time and energy. If I have caused harm, I apologize and fix the situation. And then I take a deep breath, relax, breathe out, and re-focus my efforts back on my work and goals. I am guided by these two phrases: “Nothing matters.” – I can only work towards my big goals and my vision of helping others, while the opinions of others do not matter. “It will all be over soon.” – Everything, both good and bad, comes to an end. I must enjoy the good while it lasts, and persevere through the bad until I have beaten it. Everything that happens to me—good and bad—is my personal responsibility. I blame no one but myself. These are the choices I’ve made—this is the life I’m living. I accept the consequences of my actions. I will help ten million men and women transform their lives. I will not be the person I don’t want to be. I will not be petty, jealous, or envious, or give in to any other of those lazy emotions. I will not gossip or speak badly of others, no matter who I am with or what environment I am in. I will not be negative when it is easier to be positive. I will not hurt others when it is possible to help. I will know the temptations, situations and environments in life that I must avoid, and I will, in fact, avoid them, even if it means loosening relationships with others who “live” in those environments. It’s my life and that matters more than what other people think of me. “I will always keep the child within me alive.” – Frank McKinney. I will make time to laugh and play every day. “I will write with honesty and feeling.” – Ted Nicholas. The opinion of others does not matter. What matters is the number of people that I can help by sharing advice and encouragement in my writing. My 12 Rules have made me much happier