Forest Peace Quotes

By eating meat we share the responsibility of climate change, the destruction of our forests, and the poisoning of our air and water. The simple act of becoming a vegetarian will make a difference in the health of our planet.

Hide yourself in God, so when a man wants to find you he will have to go there first.

When Great Trees Fall When great trees fall, rocks on distant hills shudder, lions hunker down in tall grasses, and even elephants lumber after safety. When great trees fall in forests, small things recoil into silence, their senses eroded beyond fear. When great souls die, the air around us becomes light, rare, sterile. We breathe, briefly. Our eyes, briefly, see with a hurtful clarity. Our memory, suddenly sharpened, examines, gnaws on kind words unsaid, promised walks never taken. Great souls die and our reality, bound to them, takes leave of us. Our souls, dependent upon their nurture, now shrink, wizened. Our minds, formed and informed by their radiance, fall away. We are not so much maddened as reduced to the unutterable ignorance of dark, cold caves. And when great souls die, after a period peace blooms, slowly and always irregularly. Spaces fill with a kind of soothing electric vibration. Our senses, restored, never to be the same, whisper to us. They existed. They existed. We can be. Be and be better. For they existed.

I often find that people confuse inner peace with some sense of insensibility whenever something goes wrong. In such cases inner peace is a permit for destruction: The unyielding optimist will pretend that the forest is not burning either because he is too lazy or too afraid to go and put the fire out.

Hold thy peace, dear little Pearl!" whispered her mother. "We must not always talk in the market-place of what happens to us in the forest.

The calming presence of the forest merged with the beating hearts of the human beings, each of whom was emanating the same peaceful energy that Emily was feeling. This is magical, she thought. I could live my life doing this. And then the moment passed.

None of your knowledge, your reading, your connections will be of any use here: two legs suffice, and big eyes to see with. Walk alone, across mountains or through forests. You are nobody to the hills or the thick boughs heavy with greenery. You are no longer a role, or a status, not even an individual, but a body, a body that feels sharp stones on the paths, the caress of long grass and the freshness of the wind. When you walk, the world has neither present nor future: nothing but the cycle of mornings and evenings. Always the same thing to do all day: walk. But the walker who marvels while walking (the blue of the rocks in a July evening light, the silvery green of olive leaves at noon, the violet morning hills) has no past, no plans, no experience. He has within him the eternal child. While walking I am but a simple gaze.

colleen do you like doing this to your fans i cant even eat peanut butter in peace without thinking of Ren loves peanut butter. If i see white or black or hear forests and monkeys and waterfalls I go nuts!!!!!!

Men were indeed more foolish and more cruel than the beasts of the jungle! How fortunate was he who lived in the peace and security of the great forest!

Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.

The earth will spin, the stars will rearrange themselves around one another and the world will crawl with the dead who one day will drop into nothingness: no humans left for them to scent, no flesh for them to crave. Everything- all of us will simply cease to be. They'll find peace only when we're all dead.

The places of quiet are going away, the churches, the woods, the libraries. And it is only in silence we can hear the voice inside of us which gives us true peace.

Come to the woods, for here is rest.

Going up that river was like travelling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overshadowed distances. On silvery sandbanks hippos and alligators sunned themselves side by side. The broadening waters flowed through a mob of wooded islands; you lost your way on that river as you would in a desert, and butted all day long against shoals, trying to find the channel, till you thought yourself bewitched and cut off forever from everything you had known once -somewhere- far away in another existence perhaps. There were moments when one's past came back to one, as it will sometimes when you have not a moment to spare to yourself; but it came in the shape of an unrestful and noisy dream, remembered with wonder amongst the overwhelming realities of this strange world of plants, and water, and silence. And this stillness of life did not in the least resemble a peace. It was the stillness of an implacable force brooding over an inscrutable intention. It looked at you with a vengeful aspect.

There’s gold, and it’s haunting and haunting; It’s luring me on as of old; Yet it isn’t the gold that I’m wanting So much as just finding the gold. It’s the great, big, broad land ’way up yonder, It’s the forests where silence has lease; It’s the beauty that thrills me with wonder, It’s the stillness that fills me with peace.

Alexandra Malkovic woke out of the nightmare that had bedevilled her sleep for days. She sat up, shivering, her heart thumping. For a few seconds she could not recognise her surroundings, then the outlines of the sparse furnishings of the room solidified in the faint moonlight coming through a gap in the curtains. This was her room in the house they had commandeered in Bihac, the city Tito’s Partisans had captured after a bitter battle a few weeks before Christmas – a battle in which she had played an important part. This was safety, an end to the long weeks on the march, sleeping on the hard ground, alert always to the sound of movement in the surrounding forest and the distant howling of wolves. So why could she not sleep in peace?

But what about human nature? Can it be changed? And if not, will it endure under Anarchism? Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed? John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities? Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities. Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.

Yet it isn't the gold that I'm wanting So much as just finding the gold. It's the great, big, broad land 'way up yonder, It's the forests where silence has lease; It's the beauty that thrills me with wonder, It's the stillness that fills me with peace.

The earth is hiring and the pay is your legacy.

The mind is a malleable thing. Soil, if you’re feeling poetic. Depending on the seed, anything will grow in it, from graceful gardens to idyllic meadows, from weedy forests to foggy swamps. Harmonious or chaotic, peaceful or perilous, healthy or ill—it’s all a matter of seeds.

Who else goes to the woods to find peace only to discover themself in the process? I find forests unclutter the mind with each breath the trees afford me.

Among the hills, when you sit in the cool shade of the white poplars, sharing the peace and serenity of distant fields and meadows - then let your heart say in silence, "God rests in reason." And when the storm comes, and the mighty wind shakes the forest, and thunder and lightning proclaim the majesty of the sky, - then let your heart say in awe, "God moves in passion.

Dandelion, staring into the dying embers, sat much longer, alone, quietly strumming his lute. It began with a few bars, from which an elegant, soothing melody emerged. The lyric suited the melody, and came into being simultaneously with it, the words bending into the music, becoming set in it like insects in translucent, golden lumps of amber. The ballad told of a certain witcher and a certain poet. About how the witcher and the poet met on the seashore, among the crying of seagulls, and how they fell in love at first sight. About how beautiful and powerful was their love. About how nothing - not even death - was able to destroy that love and part them. Dandelion knew that few would believe the story told by the ballad, but he was not concerned. He knew ballads were not written to be believed, but to move their audience. Several years later, Dandelion could have changed the contents of the ballad and written about what had really occurred. He did not. For the true story would not have move anyone. Who would have wanted to hear that the Witcher and Little Eye parted and never, ever, saw each other again? About how four years later Little Eye died of the smallpox during an epidemic raging in Vizima? About how he, Dandelion, had carried her out in his arms between corpses being cremated on funeral pyres and buried her far from the city, in the forest, alone and peaceful, and, as she had asked, buried two things with her: her lute and her sky blue pearl. The pearl from which she was never parted. No, Dandelion stuck with his first version. And he never sang it. Never. To no one. Right before the dawn, while it was still dark, a hungry, vicious werewolf crept up to their camp, but saw that it was Dandelion, so he listened for a moment and then went on his way.

From that first moment of doubt, there was no peace for her; from the time she first imagined leaving her forest, she could not stand in one place without wanting to be somewhere else. She trotted up and down beside her pool, restless and unhappy. Unicorns are not meant to make choices. She said no, and yes, and no again, day and night, and for the first time she began to feel the minutes crawling over her like worms.

Solitude is in the mind of man. One might be in the thick of the world and maintain serenity of mind; such a one is in solitude. Another may stay in a forest, but still be unable to control his mind. He cannot be said to be in solitude. Solitude is a function of the mind. A man attached to desire cannot get solitude wherever he may be; a detached man is always in solitude.

And yet even while I was exulting in my solitude I became aware of a strange lack. I wished a companion to lie near me in the starlight, silent and not moving, but ever within touch. For there is a fellowship more quiet even than solitude, and which, rightly understood, is solitude made perfect.

Can there be any question that the human is the least harmonious beast in the forest and the creature most toxic to the nest?

. . .To go as a river . .had taken me a long while to understand. . . meant. . .flowing forward against obstacle . . .like the river, I had also gathered along the way all the tiny pieces connecting me to everything else, and doing this had delivered me here, with two fists of forest soil in my palms and a heart still learning to be unafraid of itself. I had been shaped by my kindred— my lost family and lost love; my found friendships, though few; my trees that kept on living and every tree that gave me shelter; every creature I met along the way, every raindrop and snowflake choosing my shoulder, and every breeze that shifted the air; every winding path beneath my feet, every place I laid my hands and head, and every creek like the one before me, rolling off the hillside, gaining strength in gravity, spinning through the next eddy, pushing around the next bend, taking and giving in quiet agreement with every living thing.

Your soul is oftentimes a battlefield, upon which your reason and your judgment wage war against your passion and your appetite. Would that I could be the peacemaker in your soul, that I might turn the discord and the rivalry of your elements into oneness and melody. But how shall I, unless you yourselves be also the peacemakers, nay, the lovers of all your elements? Your reason and your passion are the rudder and the sails of your seafaring soul. If either your sails or your rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas. For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction. Therefore let your soul exalt your reason to the height of passion, that it may sing; And let it direct your passion with reason, that your passion may live through its own daily resurrection, and like the phoenix rise above its own ashes. I would have you consider your judgment and your appetite even as you would two loved guests in your house. Surely you would not honour one guest above the other; for he who is more mindful of one loses the love and the faith of both. Among the hills, when you sit in the cool shade of the white poplars, sharing the peace and serenity of distant fields and meadows -- then let your heart say in silence, "God rests in reason." And when the storm comes, and the mighty wind shakes the forest, and thunder and lightning proclaim the majesty of the sky -- then let your heart say in awe, "God moves in passion." And since you are a breath in God's sphere, and a leaf in God's forest, you too should rest in reason and move in passion.

I’d forgotten how enlivening it could feel, seeing clearly and far. Aridity frees light. It also unleashes grandeur. The earth here wasn’t cloaked in forest, nor draped in green. Green was pastoral, peaceful, mild. Desert beauty was “sublime” in the way that the romantic poets had used the word- not peaceful dales but rugged mountain faces, not reassuring but daunting nature, the earth’s skin and haunches, its spines and angles arching prehistorically in sunlight.

Going up that river was like travelling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overschadowed distances. [...] And this stillness of life did not in the least resemble a peace. It was the stillness of an implacable force brooding over an inscrutable intention. It looked at you with a vengeful aspect.

I have no great opinion of the human race. It is just as well, now and again, that we have wars, so that men know what it is to suffer pain. One day they will exterminate themselves, as they have exterminated the rabbits. So much the better. The world will be peaceful again, with nothing left but the forest over there, and the soil.

An old man, I want only peace. The things of this world mean nothing. I know no good way to live and I can’t stop getting lost in my thoughts, my ancient forests. The wind that waves the pines loosens my belt. The mountain moon lights me as I play my lute.

If I were to die this is where I want my life to end in a forest where my soul can find peace.

The Calores are children of fire, as strong and destructive as their flame, but Cal will not be like the others before. Fire can destroy, fire can kill, but it can also create. Forest burned in the summer will be green by spring, better and stronger than before. Cal's flame will build and bring roots from the ashes of war. The guns will quiet, the smoke will clear, and the soldiers, Red and Silver both, will come home. One hundred years of war, and my son will bring peace. He will not die fighting. He will not. HE WILL NOT.

Writing about the spiritual life is like making prints from negatives...Often it is the dark forest that makes us speak about the open field. Frequently prison makes us think about freedom, hunger helps us to appreciate food, and war gives us words for peace. Not seldom are our vision of the future born out of the sufferings of the present and our hope for others out of our own despair. Only few "happy endings" make us happy but often someone's careful ad honest articulation of the ambiguities, uncertainties, and painful conditions of life gives us new hope. The paradox is indeed that new life is born out of the pains of the old.

When you’re in the wild, there’s nothing to hide behind. No bars or credit cards or movie theatres or cell phones or credentials or security. You’re just alone with yourself. You look around and lose yourself in the mountains, rivers, forests or tundra, but you can see nothing except for the chaos in your own mind. It is fucking terrifying and peaceful at the same time.

Such are the visions which ceaselessly float up, pace beside, put their faces in front of, the actual thing; often overpowering the solitary traveller and taking away from him the sense of the earth, the wish to return, and giving him for substitute a general peace, as if (so he thinks as he advances down the forest ride) all this fever of living were simplicity itself; and myriads of things merged in one thing; and this figure, made of sky and branches as it is, had risen from the troubled sea (he is elderly, past fifty now) as a shape might be sucked up out of the waves to shower down from her magnificent hands, compassion, comprehension, absolution. So, he thinks, may I never go back to the lamplight; to the sitting-room; never finish my book; never knock out my pipe; never ring for Mrs. Turner to clear away; rather let me walk on to this great figure, who will, with a toss of her head, mount me on her streamers and let me blow to nothingness with the rest.

From around the blind curve of the trail, the main appeared. He was tall, built, and armed and dangerous, though not to her physical well-being. Nope, nothing about the tough, sinewy, gorgeous forest ranger was a threat to her body. But Matt Bowers was lethal to her peace of mind.

Humanity should not remain insensitive to the forest fire or wildfire every year. Unless we act, the loss of biodiversity and extinction of herbs, birds and animals and the pains of the trees, birds, animals and the poor is also alarming signal for the extinction of humanity itself.

If you destroy thriving woodlands to establish a so-called smart city, it won’t be a ‘development.’ Development and conservation should go hand in hand.

We are here to turn the forest into a home, and make peace with all creatures.

The forests are the flags of nature. They appeal to all and awaken inspiring universal feelings. Enter the forest and the boundaries of nations are forgotten. It may be that some time an immortal pine will be the flag of a united peaceful world.

People say to me so often, 'Jane how can you be so peaceful when everywhere around you people want books signed, people are asking these questions and yet you seem peaceful,' and I always answer that it is the peace of the forest that I carry inside.

I can call back the solemn twilight and mystery of the deep woods, the earthy smells, the faint odors of the wild flowers, the sheen of rain-washed foliage, the rattling clatter of drops when the wind shook the trees, the far-off hammering of wood-peckers and the muffled drumming of wood-pheasants in the remotenesses of the forest, the snap-shot glimpses of disturbed wild creatures skurrying through the grass, — I can call it all back and make it as real as it ever was, and as blessed. I can call back the prairie, and its loneliness and peace, and a vast hawk hanging motionless in the sky, with his wings spread wide and the blue of the vault showing through the fringe of their end-feathers.

She says it’s wrong to be frittering away my hours asking questions when there’s work to be done. But I don’t see how a question can be wrong. Can you, Pa? Ma says the Bible sets out what’s right and wrong so we don’t have to bother ourselves with it none but it seems to me that it ain’t so matter-of-fact. Like when you kilt that old cow last week and I didn’t want to eat it ’cause he was my favorite and so gentle besides. Ma said I was sinful to waste food. But I said that maybe we shouldn’t go about killing and eating cows when they was so peaceful-like. Ma said that was foolishness and that God put the cows here just so as we can eat ’em. But that don’t seem like such a good deal for the cows to me. Preacher told us not more than four Sundays ago that God loves all his creatures, but it ain’t loving to my way of thinking to create a thing just for it to be food. Them cows ain’t never done nothing to us. Which got me to thinking that maybe we got it wrong and they got a purpose we don’t know nothing about.

See the system. When you find yourself stuck in an oversimplified polarized conflict, a useful first step is to try to become more aware of the system as a whole: to provide more context to your understanding of the terrain in which the stakeholders are embedded, whether they are disputants, mediators, negotiators, lawyers, or other third parties. This can help you to see the forest and the trees; it is a critical step toward regaining some sense of accuracy, agency, possibility, and control in the situation.

Edward stood, motionless as a statue, just a few feet from the mouth of the alley. His eyes were closed, the rings underneath them deep purple, his arms relaxed at his sides, his palms turned forward. His expression was very peaceful, like he was dreaming pleasant things. The marble skin of his chest was bare―there was a small pile of white fabric at his feet. The light reflecting from the pavement of the square gleamed dimly from his skin. I'd never seen anything more beautiful―even as I ran, gasping and screaming, I could appreciate that. And the last seven months meant nothing. And his words in the forest meant nothing. And it did not matter if he did not want me. I would never want anything but him, no matter how long I lived.

What would you decide?” Darrow’s question was quiet, tentative. She considered it. No one had ever asked her such a thing. “I should have very much liked to live at Caraverre,” Evangeline admitted. She knew he did not recognize it, but it didn’t matter now, did it? “Murtaugh showed me the land—the rivers and mountains right nearby, the forests and hills.” An ache throbbed in her chest. “I saw the gardens by the house, and I would have liked to have seen them in spring.” Her throat tightened. “I would have liked for that to have been my home. For this … for all of Terrasen to have been my home.” Darrow said nothing, and Evangeline set a hand on the castle stones, gazing to the west now, as if she could see all the way to Allsbrook and the small territory in its shadow. To Caraverre. “That’s what Terrasen has always meant to me, you know,” Evangeline went on, speaking more to herself. “As soon as Aelin freed Lysandra, and offered to let us join her court, Terrasen has always meant home. A place where … where the sort of people who hurt us don’t get to live. Where anyone, regardless of who they are and where they came from and what their rank is can dwell in peace. Where we can have a garden in the spring, and swim in the rivers in the summer. I’ve never had such a thing before. A home, I mean. And I would have liked for Caraverre, for Terrasen, to have been mine.” She chewed on her lip. “So I would choose to fight. Until the very end. For my home, new as it is. I choose to fight.

The beasts of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, “Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong.” And after the Hare said this, he ran for his life.

Long periods of peace foster certain optical illusions: one is the conviction that the inviolability of the home is grounded in the constitution, which should guarantee it. In reality, it is grounded in the family father, who, sons at his side, fills the doorway with an axe in hand.

Edges I am a child throwing rocks into the stream. Challenging the rushing water. Raising my fist and daring fate to do it worst. I am a dancer in the waves of the ocean. Swaying in time with the tide. Pirouetting, the current my only friend. I am the sun, rising across the canyon Ascending, and shinning down. Giving the illusion of perception and motion. I am thoughts like a rolling river. Water cascading over the rocks of my soul. Shaping, forming, conforming. I am the peace of the rain forest. Basking in solitude Tranquil, serene, transfixing angles. Reflecting from within. Dripping and dropping. Shaking it off. I am the dust of the galaxy. Yearning to know itself. I am the wind. Wandering. Searching. A storm brewing from within.

Trees are great messengers of peace. One of the worst crimes of modern humankind is indiscriminate cutting down of the trees, and forests, in the pursuit of establishing civilization. No wonder, that modern civilized society has everything but peace.

In this forest of humanity we hate each other more than we love each other. When we will learn to love each other, only then we will see the peace.

As long as the peace-makers are armed with assault rifles, it's highly unlikely we'll ever have peace.

The peaceful stillness of the woods envelops me as I walk along the winding trail.

Give up everything, even peace.

Listen up, Nic," she said firmly, looking straight into his gray-blue eyes. "If you die on me out here, so help me I'll hold seances and pester you. I won't give you a moment's peace in the hereafter," she threatened in a fierce whisper. Gabrielle O'Hara, River of Dreams

I have sometimes thought that the reason the trees are so quiet in the summer is that they are in a sort of ecstasy; it is in winter, when the biologists tell us they sleep, that they are most awake, because the sun is gone and they are addicts without their drug, sleeping restlessly and often waking, walking the dark corridors of forests searching for the sun.

We're close to where the nature preserve starts now, Charlotte says to Henry. The magic begins here. Can you feel it? She suspects he probably can't. She walks here daily, looking for something, peace mostly. The forest gives her more than she comes looking for, every time.

forests of monsterous overnourished oaks with serpent roots twisting and sucking unnamable juices from an earth verminous with millions of cannible devils; mound like tentacles groping from underground nuclei of polypous perversion...insane lightning over malignant ivied walls and daemon arcades choked with fungous vegetation...Heaven be thanked for the instinct which led me unconscious to places where men dwell; to the peaceful village that slept under the calm stars of clearing skies.

The Lurking Fear: Shrieking, slithering, torrential shadows of red viscous madness chasing one another through endless, ensanguined condors of purple fulgurous sky... formless phantasms and kaleidoscopic mutations of a ghoulish, remembered scene; forests of monstrous over-nourished oaks with serpent roots twisting and sucking unnamable juices from an earth verminous with millions of cannibal devils; mound-like tentacles groping from underground nuclei of polypous perversion... insane lightning over malignant ivied walls and demon arcades choked with fungous vegetation... Heaven be thanked for the instinct which led me unconscious to places where men dwell; to the peaceful village that slept under the calm stars of clearing skies.

Thou still unravish’d bride of quietness, Thou foster-child of silence and slow time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fring’d legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady? What men or gods are these? What maidens loth? What mad pursuit? What struggle to escape? What pipes and timbrels? What wild ecstasy? Heard melodies are sweet, but those unheard Are sweeter; therefore, ye soft pipes, play on; Not to the sensual ear, but, more endear’d, Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love! more happy, happy love! For ever warm and still to be enjoy’d, For ever panting, and for ever young; All breathing human passion far above, That leaves a heart high-sorrowful and cloy’d, A burning forehead, and a parching tongue. Who are these coming to the sacrifice? To what green altar, O mysterious priest, Lead’st thou that heifer lowing at the skies, And all her silken flanks with garlands drest? What little town by river or sea shore, Or mountain-built with peaceful citadel, Is emptied of this folk, this pious morn? And, little town, thy streets for evermore Will silent be; and not a soul to tell Why thou art desolate, can e’er return. O Attic shape! Fair attitude! with brede Of marble men and maidens overwrought, With forest branches and the trodden weed; Thou, silent form, dost tease us out of thought As doth eternity: Cold Pastoral! When old age shall this generation waste, Thou shalt remain, in midst of other woe Than ours, a friend to man, to whom thou say’st, “Beauty is truth, truth beauty,—that is all Ye know on earth, and all ye need to know.

How beautiful the sky looked, how blue and calm and deep! How brilliant and majestic was the setting sun! How tenderly shone the distant waters of the Danube! And fairer still were the purpling mountains stretching far away beyond the river, the convent, the mysterious gorges, the pine forests veiled in mist to their summits. ...There all was peace and happiness. 'I should wish for nothing, wish for nothing, for nothing in the world, if only I were there', thought Rostov. 'In myself alone and in that sunshine there is so much happiness'...

Everyone contributed to this legend except Phineas. At the outset, with the attempt on Hitler’s life, Finny had said, “If someone gave Leper a loaded gun and put it at Hitler’s temple, he’d miss.” There was a general shout of outrage, and then we recommended the building of Leper’s triumphal arch around Brinker’s keystone. Phineas took no part in it, and since little else was talked about in the Butt Room he soon stopped going there and stopped me from going as well—”How do you expect to be an athlete if you smoke like a forest fire?” He drew me increasingly away from the Butt Room crowd, away from Brinker and Chet and all other friends, into a world inhabited by just himself and me, where there was no war at all, just Phineas and me alone among all the people of the world, training for the Olympics of 1944.

The crushed flowers and The scented letters Hidden between the pages, I hide them under the pillows, I take them on a trip, Sometimes, they lay in the cupboards The broken flowers still glow, The perfumed letters can Give the peace to my soul.

Several years before Maya [Angelou] went home to heaven, she penned the poem popularly known as 'When Great Trees Fall,' but properly titled 'Ailey, Baldwin, Floyd, Killens, and Mayfield,' a lyrical ode she ends this way: And when great souls die, after a period peace blooms, slowly and always irregularly.... Our senses, restored, never to be the same, whisper to us. They existed. They existed. We can be. Be and be better. For they existed. Her sentiments, so often repeated, powerfully sum up what loss does to the human heart, how it lowers our heads and deepens our sorrows, and yet how, in the end, it miraculously restores us. When great trees fall, we weep in unity with the forest--and we rejoice at the legacy that lingers.

The house is bordered by forest on one side and ocean on the other, providing Foxfire’s resident physician with a variety of peaceful views to enjoy after stressful days in the Healing Center (most of which involve complicated injuries suffered by Sophie Foster).

Calming allows us to rest, and resting is a precondition for healing. When animals in the forest get wounded, they find a place to lie down, and they rest completely for many days. They don't think about food or anything else. They just rest, and they get the healing they need. When we humans get sick, we just worry! We look for doctors and medicine, but we don't stop. Even when we go to the beach or the mountains for a vacation, we don't rest, and we come back more tired than before. We have to learn to rest. Lying down is not the only position for resting. During sitting or walking meditation, we can rest very well. Meditation does not have to be hard labor. Just allow your body and mind to rest like an animal in the forest. Don't struggle. There is no need to attain anything. I am writing a book, but I am not struggling. I am resting also. Please read in a joyful, yet restful way. The Buddha said, "My Dharma is the practice of non-practice." Practice in a way that does not tire you out, but gives your body, emotions, and consciousness a chance to rest. Our body and mind have the capacity to heal themselves if we allow them to rest. Stopping, calming, and resting are preconditions for healing. If we cannot stop, the course of our destruction will just continue. The world needs healing. Individuals, communities, and nations need healing.

Yet there is no gainsaying but that it must have been somewhat sweeter in that dewy morning of creation, when it was young and fresh, when the feet of the tramping millions had not trodden its grass to dust, nor the din of the myriad cities chased the silence forever away. Life must have been noble and solemn to those free-footed, loose-robed fathers of the human race, walking hand in hand with God under the great sky. They lived in sunkissed tents amid the lowing herds. They took their simple wants from the loving hand of Nature. They toiled and talked and thought; and the great earth rolled around in stillness, not yet laden with trouble and wrong. Those days are past now. The quiet childhood of Humanity, spent in the far-off forest glades and by the murmuring rivers, is gone forever; and human life is deepening down to manhood amid tumult, doubt, and hope. Its age of restful peace is past. It has its work to finish and must hasten on. What that work may be—what this world's share is in the great design—we know not, though our unconscious hands are helping to accomplish it. Like the tiny coral insect working deep under the dark waters, we strive and struggle each for our own little ends, nor dream of the vast fabric we are building up for God.

In the midst of an enchanted, crystal forest lies my soul, beneath a weeping willow tree. On the shadowed side of this mystical haven, heart beats as thunder warns of a raging storm! Yesterday went well in deeds, but silence fell upon me... words could not express these lonesome thoughts. I closed my eyes to shut the doors of reality. Must you always need to understand me; shan't I keep a bit of mystery for my sake? These eyes plead, as I look up to you for such moments of peace and tranquility. Tears have fallen to the earth-- drops that glisten on blades of grass, even in the dark of night; stars shine brighter in my sight! Today, I remember sharing my life with you; Vows of love and friendship, forever spoken; and now, I lie alone beneath a weeping willow tree. Tommorrow, I shall walk alongside a never-ending creek.

A moment of peace and silence, breathing in and out the frigid air, watching daylight seep into the forest, hearing the first chatter of distant crows, the wind sighing over the snow and through the fir and pine branches and the twittering of chickadees as they flitted in little tribes from tree to tree.

Spring had come early that year, with warm quick rains and sudden frothing of pink peach blossoms and dogwood dappling with white stars the dark river swamp and far-off hills. Already the plowing was nearly finished, and the bloody glory of the sunset colored the fresh-cut furrows of red Georgia clay to even redder hues. The moist hungry earth, waiting upturned for the cotton seeds, showed pinkish on the sandy tops of furrows, vermilion and scarlet and maroon where shadows lay along the sides of the trenches. The whitewashed brick plantation house seemed an island set in a wild red sea, a sea of spiraling, curving, crescent billows petrified suddenly at the moment when the pink-tipped waves were breaking into surf. For here were no long, straight furrows, such as could be seen in the yellow clay fields of the flat middle Georgia country or in the lush black earth of the coastal plantations. The rolling foothill country of north Georgia was plowed in a million curves to keep the rich earth from washing down into the river bottoms. It was a savagely red land, blood-colored after rains, brick dust in droughts, the best cotton land in the world. It was a pleasant land of white houses, peaceful plowed fields and sluggish yellow rivers, but a land of contrasts, of brightest sun glare and densest shade. The plantation clearings and miles of cotton fields smiled up to a warm sun, placid, complacent. At their edges rose the virgin forests, dark and cool even in the hottest noons, mysterious, a little sinister, the soughing pines seeming to wait with an age-old patience, to threaten with soft sighs: "Be careful! Be careful! We had you once. We can take you back again.

At the end of the forest the guardian angel pointed to the village and said: ‘There you will find your mother. She is sitting outside the house, thinking of you. Go now. From here on, you won’t be able to see me.’ The child went to the village, but it looked strange and unfamiliar to her. In among the houses she knew, there were others she had never seen before; the trees looked different, and there was no trace of damage the enemy had done. All was peaceful, the grain waved in the breeze, the meadows were green, the trees were laden with fruit. But she had no trouble recognizing her mother’s house, and when she came close, she saw an old, old woman with bowed head, sitting on the bench outside the door, enjoying the last rays of the evening sun that hung low over the forest. The old woman looked up, and when she saw the little girl she cried out in joyful amazement. ‘Ah, dear child. God has granted my last wish, to see you once again before I die.’ She kissed her and pressed her to her heart. And then the little girl heard that she had spent thirty years with Saint Joseph in the forest, though to her it had seemed like three days. All the fear and misery her mother had suffered during the great war had passed her by, and her whole life had been just one joyful moment. Her mother had thought wild beasts had torn her to pieces years ago, and yet deep in her heart she had hoped to catch at least a glimpse of her just as she was when she went away. And when she looked up, there stood the dear child, wearing the same little dress.

In the mist, in the darkness of the forest, in the dewdrops on the spruce needles. In the whales that swam in the sea, in the heart beating in my breast. Mist, heart, blood, trees. Why were they so appealing? What was it that enticed me with such power? That filled me with such enormous desire? Mist, heart, blood, trees. Oh, if only I could write about them, no, not write about them but make my writing be them, then I would be happy. Then I would have peace of mind.

If A Tree Falls (Sonnet) If a tree falls in the forest, but nobody hears it, did it really fall! If children are bombed to death, but it's omitted from the news, did the children really die! If people are massacred by law, but it's not on Netflix, is it really a genocide! If democracy is dismantled piece by piece, but by government decree, is it really illegal! If the world is burnt to cinders, but the privileged castles stay intact, is the world really burning!

Last night after dinner, when we were in the garden, I said, ‘I want to be alone for a whole summer, and get to the very dregs of life. I want to be as idle as I can, so that my soul may have time to grow. Nobody shall be invited to stay with me, and if any one calls they will be told that I am out, or away, or sick. I shall spend the months in the garden, and on the plain, and in the forests. I shall watch the things that happen in my garden, and see where I have made mistakes. On wet days I will go into the thickest parts of the forests, where the pine needles are everlastingly dry, and when the sun shines I’ll lie on the hearth and see how the broom flares against the clouds. I shall be perpetually happy, because there will be no one to worry me. Out there on the plain there is silence, and where there is silence I have discovered there is peace.

The busybody (banned as sexist, demeaning to older women) who lives next door called my daughter a tomboy (banned as sexist) when she climbed the jungle (banned; replaced with "rain forest") gym. Then she had the nerve to call her an egghead and a bookworm (both banned as offensive; replaced with "intellectual") because she read fairy (banned because suggests homosexuality; replace with "elf") tales. I'm tired of the Language Police turning a deaf ear (banned as handicapism) to my complaints. I'm no Pollyanna (banned as sexist) and will not accept any lame (banned as offensive; replace with "walks with a cane") excuses at this time. If Alanis Morrissette can play God (banned) in Dogma (banned as ethnocentric; replace with "Doctrine" or "Belief"), why can't my daughter play stickball (banned as regional or ethnic bias) on boy's night out (banned as sexist)? Why can't she build a snowman (banned, replace with "snow person") without that fanatic (banned as ethnocentric; replace with "believer," "follower," or "adherent") next door telling her she's going to hell (banned; replaced with "heck" or "darn")? Do you really think this is what the Founding Fathers (banned as sexist; replace with "the Founders" or "the Framers") had in mind? That we can't even enjoy our Devil (banned)-ed ham sandwiches in peace? I say put a stop to this cult (banned as ethnocentric) of PC old wives' tales (banned as sexist; replace with "folk wisdom") and extremist (banned as ethnocentric; replace with "believer," "follower," or "adherent") conservative duffers (banned as demeaning to older men). As an heiress (banned as sexist; replace with "heir") to the first amendment, I feel that only a heretic (use with caution when comparing religions) would try to stop American vernacular from flourishing in all its inspirational (banned as patronizing when referring to a person with disabilities) splendor.

But suppose they are riding together, somewhere far away? What if they are hiding and waiting for me? From that first moment of doubt, there was no peace for her; from the time she first imagined leaving her forest, she could not stand in one place without wanting to be somewhere else. She trotted up and down beside her pool, restless and unhappy. Unicorns are not meant to make choices. She said no, and yes, and no again, day and night, and for the first time she began to feel the minutes crawling over her like worms.

What I like about the trees is their serenity. They're not a generation in a hurry.

In this clear source, in this sincere encounter, there is a peace that only nature can give.

Still, he could see by the way she carried herself that she'd truly come of age and was at peace with the world. That was all anyone could ask for in life.

WE KNOW YOU ARE SURROUNDED BY DARKNESS... IN THE TERROR FOREST! WE HOPE FOR MOONLIGHT!

And just because, I want to keep the peace I always comply and Do what you say!

If you want to live a peaceful life, either bring the forest to your house or your house to the forest!

There was Lorenzo slain and buried in, There in that forest did his great love cease; Ah! when a soul doth thus its freedom win, It aches in loneliness — is ill at peace 220

Electricity is loud. Did you know? When we had power outages, the peace from the forest would seep in and blanket the house in perfect, beautiful silence.

But sometimes I don’t believe there’ll be any peace in the forest until Tigerstar is dead.

After the dark starry night came a bright, cheerful morning. The snow melted in the sun, the horses galloped swiftly, and to right and left alike passed new and various forests, fields, villages.

Yesterday the sea was as smooth as a mirror; it is smooth as a mirror today. The island is having an Indian summer. Such a mild, warm Indian summer! Yet there is no sun. It is years since I knew such peace, perhaps twenty or thirty years; or perhaps it was in a previous life. Whenever it was, I must surely have tasted before now this peace that I feel as I walk around in ecstasies, humming to myself, caring for every stone and every straw, and sensing that they care for me once more. We are friends. As I follow the overgrown path through the forest, my heart trembles with an unearthly joy.

They say that there are many saints in Tibet who remain in solitude and are still very helpful to the world... "It can be so. Realisation of the Self is the greatest help that can be rendered to humanity. Therefore, the saints are said to be helpful, though they remain in forests. But it should not be forgotten that solitude is not in forest only. It can be had even in towns, in the thick of worldly occupations.

Cal was glad Vi’s fucking foot had time to heal so both of them could be torn to shreds running through a goddamned forest because fucking Daniel fucking Hart was right now literally stalking his goddamned woman.

It was a savagely red land, blood-coloured after rains, brick dust in droughts, the best cotton land in the world. It was a pleasant land of white houses, peaceful plowed fields and sluggish yellow rivers, but a land of contrasts, of brightest sun glare and densest shade. The plantation clearings and miles of cotton fields smiled up to a warm sun, placid, complacent. At their edges rose the virgin forests, dark and cool even in the hottest noons, mysterious, a little sinister, the soughing pines seemed to wait with age-old patience, to threaten with soft sights: "Be careful! Be careful! We had you once. We can take you back again.

Twenty minutes into our walk away from the wall put us deep in a forest of fir, pine, cottonwood, and aspen trees. The lush forest floor was alive and danced with shadows cast from an endless parade of swaying trees. As we approached early evening it was cool and peaceful. The sound of the trees moving in the wind high above seemed like a friendly traveling companion, calling us farther and farther into the depths of the forest.

The Kingdom of the Lion   THE BEASTS of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, "Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong." And after the Hare said this, he ran for his life.

The forest is peaceful, why aren't you? You hold onto things causing your confusion. Let nature teach you. Hear the bird's song then let go. If you know nature, you'll know Dhamma. If you know Dhamma, you'll know nature.

When monks talk about happiness, they tell the story of the musk deer, a tale derived from a poem by Kabir, a fifteenth-century Indian mystic and poet. The musk deer picks up an irresistible scent in the forest and chases it, searching for the source, not realizing that the scent comes from its own pores. It spends its whole life wandering fruitlessly. In the same way we search for happiness, finding it elusive, when it can be found within us.

Peace comes by knowing you’re dearly loved by the Lord, Who gives to His children the Holy Spirit to dwell within, to make their witness strong, so that one day they will be as a tree, fruitful and blessed with the wisdom of the forest.

But Brinker came in. I think he made a point of visiting all the rooms near him the first day. “Well, Gene,” his beaming face appeared around the door. Brinker looked the standard preparatory school article in his gray gabardine suit with square, hand-sewn-looking jacket pockets, a conservative necktie, and dark brown cordovan shoes. His face was all straight lines— eyebrows, mouth, nose, everything—and he carried his six feet of height straight as well. He looked but happened not to be athletic, being too busy with politics, arrangements, and offices. There was nothing idiosyncratic about Brinker unless you saw him from behind; I did as he turned to close the door after him. The flaps of his gabardine jacket parted slightly over his healthy rump, and it is that, without any sense of derision at all, that I recall as Brinker’s salient characteristic, those healthy, determined, not over-exaggerated but definite and substantial buttocks.

The full moon stood high in the limpid sky. Far away forests and fields that had been in invisible beyond the confines of the camp were now coming into sight. And out there beyond the forests and fields lay all the shimmering, beckoning distance of infinity. Pierre glanced up at the sky and the play of the stars receding into the depths. ‘And it’s all mine, and it’s all within me, and it all adds up to me!’ thought Pierre. ‘And they caught all that, shut it up in a shed and boarded it in!

shortly I should be able to live at peace in my cottage, with all the twenty four hours of the day to myself. Forty-six I am, and never yet had a whole week of leisure. What will 'for ever' feel like, and can I use it all? Please note its address from March onwards - Clouds Hill, Moreton, Dorset - and visit it, sometime, if you still stravage the roads of England in a great car. The cottage has two rooms; one, upstairs, for music (a gramophone and records) and one downstairs for books. There is a bath, in a demi-cupboard. For food one goes a mile, to Bovington (near the Tank Corps Depot) and at sleep-time I take my great sleeping bag, embroidered MEUM, and spread it on what seems the nicest bit of floor. There is a second bag, embroidered TUUM, for guests. The cottage looks simple, outside, and does no hurt to its setting which is twenty miles of broken heath and a river valley filled with rhododendrons run wild. I think everything, inside and outside my place, approaches perfection.

These two Kings and two Queens governed Narnia well, and long and happy was their reign. At first much of their time was spent in seeking out the remnants of the White Witch's army and destroying them, and indeed for a long time there would be news of evil things lurking in the wilder parts of the forest- a haunting here and a killing there, a glimpse of a werewolf one month and a rumor of a hag the next. But in the end all that foul brood was stamped out. And they made good laws and kept the peace and saved good trees from being unnecessarily cut down, and liberated young dwarfs and young satyrs from being sent to school, and generally stopped busybodies and interferers and encouraged ordinary people who wanted to live and let live. And they drove back the fierce giants (quite a different sort from Giant Rumblebuffin) in the North of Narnia when these ventured across the frontier. And they entered into friendship and alliance with countries beyond the sea and paid them visits of state and received visits of state from them. And they themselves grew and changed as the years passed over them. And Peter became a tall and deep-chested man and a great warrior, and he was called King Peter the Magnificent. And Susan grew into a tall and gracious woman with black hair that fell almost to her feet and the kings of the countries beyond the sea began to send ambassadors asking for her hand in marriage. And she was called Queen Susan the Gentle. Edmund was a graver and quieter man than Peter, and great in council and judgement. He was called King Edmund the Just. But as for Lucy, she was always gay and golden-haired, and all the princes in those parts desired her to be their Queen, and her own people called her Queen Lucy the Valiant.

Insects, birds, and small game all chattered, yet for a while, they sat in peace. In an odd way, connection and understanding thrived on the non-words. The forest spoke like God's voice, alive and real, leaving healing and hope in the wake of silence.

It was beginning to get late in the afternoon. On the edge of the earth, the sun slowly diminished. An unexpected calmness dropped in the atmosphere. In one short life, this drama would end. And that would be the end of it all; those, who suffered the worst, were the ones most deluded by the notion that this life was forever. Oh, how calm? How peacefully the River Murma flowed today? A mere twitter of a bird in the heavy groves, the shepherd’s distant tune caught in the flute wafted through the air. There appeared to be no grimy crimes threatening such delightful sensations of undulated serenity. The night forest illuminated by fireflies everywhere. Lights sparkled, as they flew ubiquitous around the slim, tall trees and the heavy bushes of the blue forest.

Who would have wanted to hear that the Witcher and Little Eye parted and never, ever, saw each other again? About how four years later Little Eye died of the smallpox during an epidemic raging in Vizima? About how he, Dandelion, had carried her out in his arms between corpses being cremated on funeral pyres and had buried her far from the city, in the forest, alone and peaceful, and, as she had asked, buried two things with her: her lute and her sky blue pearl. The pearl from which she was never parted. No,

The Bird of Time O Bird of Time on your fruitful bough What are the songs you sing? ... Songs of the glory and gladness of life, Of poignant sorrow and passionate strife, And the lilting joy of the spring; Of hope that sows for the years unborn, And faith that dreams of a tarrying morn, The fragrant peace of the twilight's breath, And the mystic silence that men call death. O Bird of Time, say where did you learn The changing measures you sing? ... In blowing forests and breaking tides, In the happy laughter of new-made brides, And the nests of the new-born spring; In the dawn that thrills to a mother's prayer, And the night that shelters a heart's despair, In the sigh of pity, the sob of hate, And the pride of a soul that has conquered fate.

Tigerclaw swung his head around and fixed her with a yellow glare. “Defend myself to you, you gutless excuse for a warrior? What sort of a leader are you? Keeping the peace with other Clans. Helping them! You barely punished Fireheart and Graystripe for feeding RiverClan, and you sent them to fetch WindClan home! I would have never shown such kittypet softness. I would have brought back the days of TigerClan. I would have made ThunderClan great!” “And how many cats would have died for it?” Bluestar murmured, almost to herself.

I like nature and I enjoy walking through the forest admiring its beauty and breathing not just the fresh air but, also the quietness and peacefulness of the place. There I feel serene. I feel I am accepted just the way I am whenever I arrive and for as long as I stay. Yes, there it doesn’t matter how I look, what country I come from, if I am from rich or poor family, what is my education, income, religion, sexual orientation and color of skin. It doesn’t even care if my hair looks messy and whether I wear the latest fashion cloths.

Once upon a time, in a faraway forest, there lived a tree that was different from all the other trees in the woods. While the other trees grew perfectly straight toward the sky, this particular tree grew in loops, twists, and turns. It was known as the Curvy Tree by all who saw it, and many humans and animals came from far and wide to see its splendor. When the humans and animals were away, in a language that only could be heard by the plants of the forest, the other trees would taunt the poor Curvy Tree. ‘We hate your bark and your branches and your leaves that twist and turn! One day they will chop you into firewood and you will forever burn!’ It made the Curvy Tree very sad, and if you spoke Plant you would hear it cry itself to sleep every night. Years later, on the last day of winter before spring began, loggers traveled to the forest looking for wood, not to burn, but to build with. They cut down every tree in the woods to build houses, tables, chairs, and beds. When they finally left the forest, only one tree remained, and I bet it will come as no surprise when I tell you it was the Curvy Tree. The loggers had seen how its trunk and branches twisted and turned and they knew they could never use its wood to build with. And so the Curvy Tree was left alone to grow in peace now that all the other trees were gone. The end.

Although harmony with nature is of considerable importance in planning a garden, it must never be allowed to obscure what lies at the heart of the design;the salvation of the human spirit. In creating a garden, we acquire, by force, a patch of land from the jungle; we mould it so that it becomes an oasis amid the wilderness. It is an endless struggle. Turn our backs for a moment and the darkness of the forest begins its insidious invasion of our tiny haven. The plants that we insert -- artificially, it must be noted, for no garden is a work of Mother Nature -- must not only provide shelter for the soul, they must be able to absorb and then disperse the creeping darkness of the jungle around us. The decorations do not merely adorn, they protect. They create a place where, at the end of our lives, we may find peace.

Not everyone needs more money, she says. I don't. My family doesn't. You might not realize it, but we have our riches here, and we have our peace. We have the forest, the wildflowers. They're not weighted the same way your treasures are, not bought and sold. So you don't recognize the value in them.

Now his work-mates pitied him, although they tried not to show it, and it was generally arranged that he was given jobs which allowed him to work alone. The smell of ink, and the steady rhythm of the press, then induced in him a kind of peace - it was the peace he felt when he arrived early, at a time when he might be the only one to see the morning light as it filtered through the works or to hear the sound of his footsteps echoing through the old stone building. At such moments he was forgetful of himself and thus of others until he heard their voices, raised in argument or in greeting, and he would shrink into himself again. At other times he would stand slightly to one side and try to laugh at their jokes, but when they talked about sex he became uneasy and fell silent for it seemed to him to be a fearful thing. He still remembered how the girls in the schoolyard used to chant, Kiss me, kiss me if you can I will put you in my pan, Kiss me, kiss me as you said I will fry you till you're dead And when he thought of sex, it was as of a process which could tear him limb from limb. He knew from his childhood reading that, if he ran into the forest, there would be a creature lying in wait for him.

My youth an unripe plum. Your teeth have left their marks on it. The tooth marks still vibrate. I remember always, remember always. Since I learned how to love you, the door of my soul has been left wide open to the winds of the four directions. Reality calls for change. The fruit of awareness is already ripe, and the door can never be closed again. Fire consumes this century, and mountains and forests bear its mark. The wind howls across my ears, while the whole sky shakes violently in the snowstorm. Winter’s wounds lie still, Missing the frozen blade, Restless, tossing and turning in agony all night.

I do not find myself beguiled, let alone enchanted by mortal man or woman with their pretense, show or adornments, yet when I’m alone in the pine-scented cloak of forested mountains, I’m both. It was nearing sunset in the treasure state with not another soul in sight and despite my own plainness and insignificance, I never felt more grounded or at peace; it’s a tranquility only the curvaceous, imposing landscape of the frontier can provide and I was free of the trepidation within my thoughts as I gratefully and prayerfully walked with God. All was well within me and around me for that blissful yet brief moment in time.

When you see something, your mind rushes to put labels on it: table, chair, good, bad etc. Sacred space is a space where your mind doesn't feel need to label anything. It relaxes, allowing you to go inward. That space can be sea shore, forest, mountain, beloved's arms or a temple. For awakened ones, every inch is sacred.

You must have faith. Walking through the woods, you often come across owl pellets, small masses of indigestible bones and feathers that have been regurgitated by the bird at the foot of a tree. When you find one of these, you know an owl is sitting on a branch over your head, looking down at you. You may be overcome by the urge to look up and see the owl for yourself. But the moment you give in and look up, the owl will fly away. I trust the owl is up there and continue on my way. This way, the forest avoids a small disturbance and maintains its peace. Trusting an animal is there by looking at its traces rather than pursuing the animal itself: this is faith in nature. Once

An old man, I want only peace. The things of this world mean nothing. I know no good way to live and I can’t stop getting lost in my thoughts, my ancient forests. The wind that waves the pines loosens my belt. The mountain moon lights me as I play my lute. You ask: how does a man rise or fall in this life? The fisherman’s song flows deep under the river.

Whether Whether anger quickens a lagging stride, and periodic burn-offs in the forest revitalize exhausted soil and flora—. Whether we should take pleasure in the wildcat jubilation of a lightning bolt that whips its silver vein of genesis through the night sky, flash-photo of a white birch upended, the root-system buckled to swollen thunderheads—. And whether naming an offense amounts to sour grapes and common bitterness, or even the conceited nonsense of unwashed yahoo multitudes, a yawping insult to civilized behavior—. Whether a July rainstorm, even when it drenches the unprepared pedestrian and befuddles traffic, might be extravagant, a joy, like the whoops and escalating bop glissandos of Gillespie’s upraised horn, cascading pitches a countersong to meteoric chalk marks Perseids burn across the House of Leo—. And whether peaceful ecstasy might float up from a fifteen-second avalanche reflected in the skier’s goggles, his jacket a spark of scarlet on the topmost slope, waiting for the homeward track to clear.

Shrieking, slithering, torrential shadows of red viscous madness chasing one another through endless, ensanguined corridors of purple fulgurous sky . . . formless phantasms and kaleidoscopic mutations of a ghoulish, remembered scene; forests of monstrous overnourished oaks with serpent roots twisting and sucking unnamable juices from an earth verminous with millions of cannibal devils; mound-like tentacles groping from underground nuclei of polypous perversion . . . insane lightning over malignant ivied walls and daemon arcades choked with fungous vegetation. . . . Heaven be thanked for the instinct which led me unconscious to places where men dwell; to the peaceful village that slept under the calm stars of clearing skies.

The beauty of nature-humanity: Animal is animal. Book is book. Forest is forest. Happiness is happiness. Human is human. Joy is joy. Mountain is mountain. Music is music. Ocean is ocean. Life is life. Light is light. Love is love. Plant is plant. Peace is peace. Stream is stream. Sun is sun. Spirit is spirit. Snow is snow. Rain is rain Rainbow is rainbow. River is river. Wind is wind.

Before I sleep I normally lie awake and think of the future. I've resolved I can't understand life the way I can understand an equation or formula. For so long I've wanted to find concrete answers or die trying. It's hard at first to find comfort in not knowing or to make peace with it. But I think it is the only way to make it in this life. Getting stuck on a question only makes me estranged from the world.

If Reed was the prince of peaceful forests and snowless mountains, Nash was the king of smoke, and ashes, and lies. He was the fire that ravaged those forests and the ashes that rained down on those mountains. I wanted to inhale his smoke, coat my tongue with his ashes, and bury myself in his lies. But smoke ruined lungs. Ashes tasted like death. And lies blinded dreamers. I was a dreamer. He was a nightmare.

Sometime after midnight, another band of soldiers broke into the tiny chapel in the Imperial Park which had become Rasputin’s tomb and exhumed the coffin. They took it to a clearing in the forest, pried off the lid and, using sticks to avoid touching the putrefying corpse, lifted what remained of Rasputin onto a pile of pine logs. The body and logs were drenched with gasoline and set on fire. For more than six hours, the body burned while an icy wind howled through the clearing and clouds of pungent smoke rose from the pyre. Along with the soldiers, a group of peasants gathered, silent and afraid, to watch through the night as the final scene of this baleful drama was played. It had happened as Rasputin once predicted: he would be killed and his body not left in peace, but burned, with his ashes scattered to the winds.

It is important to connect with our own wondrous inner child during the Winter Solstice; this is a time of peace and dreaming to find a new way to relate to the world and ourselves. So much of our day-to-day lives is filled with work, duty and responsibilities of all kinds that it’s vital for our wellbeing to take this precious moment to shake ourselves free of restrictions and rediscover what truly gives us joy and hope.

Why the difference? We are one! Yes, we are one! We are one because we breathe the same air no matter where we go! Just as the fingers lean on the same hand for survival, so are we! God knew why He created the fingers with spaces! We are one! Let us not harm ourselves just because you don’t understand me and I don’t understand you! Let us miss misunderstanding, and we shall surely see that understanding! We are one! Just as the fingers come together to feed the same stomach that gives the hand they all stand on strength, so are we! When it is time for work, some of the fingers are very active and some stay dormant, but they all receive the same nutrient from the body! When it is time for thumbs-up, the thumb rises for the approval and glory and all other fingers come together in support of it! All the fingers have their own unique function that is vital for the good functioning of the hand! Let one finger get hurt, and you shall see how the others would never be comfortable! We are separated for a purpose, and we are one for a purpose! The glory of the thick forest is not in how the trees stand alone when you have a closer view, but how it looks so beautiful like a canopy from a distance! The difference is in how we see it! The difference is in how we understand it! Hello, we are one! The love of God is for all!

Grace cut across an Oriental rug done in a plum, navy, and cream geometric pattern. The colors in the carpet pulled the richness of the furniture together. She noticed that Cade walked the perimeter of the room, sticking to the hardwood floor. Off to the right, a glassed-in sunroom caught the first rays of sunshine from the overcast day. The forest-green wicker furniture, abundant greenery, and a small bookcase with monthly magazines and mystery novels offered peace and solitude.

Whenever the fame and the fury became too oppressive, Jesus found peace speaking to his Father among trees. If Jesus is our teacher, model, and savior, then we should follow his example. When we are tired, when we are discouraged, when we are frustrated, when we are downcast, we need to do what Jesus did: seek solace in the woods. Go to the forest, sit under the trees, and pray. There, beneath the canopy of shade-giving branches, we, like Jesus, can be still and know God (Psalm 46:10).

Mr. Tridden told them how it had been twenty years ago, the band playing on that ornate stand at night, the men pumping air into their brass horns, the plump conductor flinging perspiration from his baton, the children and fireflies running in the deep grass, the ladies with long dresses and high pompadours treading the wooden xylophone walks with men in choking collars. There was the walk now, all softened into a fiber mush by the years. The lake was silent and blue and serene, and fish peacefully threaded the bright reeds, and the motorman murmured on and on, and the children felt it was some other year, with Mr. Tridden looking wonderfully young, his eyes lighted like small bulbs, blue and electric. It was a drifting, easy day, nobody rushing, and the forest all about, the sun held in one position, as Mr. Tridden's voice rose and fell, and a darning needle sewed along the air, stitching, restitching designs both holden and invisible. A bee settled into a flower, humming and humming.

If I was a flower, I would sell perfume. If I was a plant, I would sell herbs. If I was a seed, I would sell wood. If I was a tree, I would sell forests. If I was a garden, I would sell beauty. If I was a plant, I would sell medicine. If I was a fish, I would sell oceans. If I was a bee, I would sell honey. If I was a spider, I would sell silk. If I was a firebug, I would sell light. If I was a sheep, I would sell wool. If I was a rabbit, I would sell carrots. If I was a cow, I would sell leather. If I was a hen, I would sell eggs. If I was a stream, I would sell lakes. If I was a river, I would sell seas. If I was a bird, I would sell skies. If I was a monkey, I would sell trees. If I was a dog, I would sell plains. If I was a bear, I would sell caves. If I was a goat, I would sell mountains. If I was a fox, I would sell wit. If I was a dove, I would sell peace. If I was a bear, I would sell valor. If I was a camel, I would sell grit. If I was an owl, I would sell wisdom. If I was a lion, I would sell strength. If I was an elephant, I would sell might.

You can pull on the end of a rope, but if the other end is stuck, the rope will never budge. In order to make it come free, you need to find out where it is stuck, you need to seek out the source or the root of the problem. We must use our practice fully to discover how we are stuck, to discover the heart of peace. We must follow the ox's tracks from the beginning, from the point at which it left the corral. If we start in the middle of the trail, we will not be able to tell whose ox's tracks they are, and thus we could be led anywhere.

I like to think (and the sooner the better!) of a cybernetic meadow where mammels and computers live together in mutually programming harmony like pure water touching clear sky. I like to think (right now, please!) of a cybernetic forest filled with pines and electronics where deer stroll peacefully past computers as if they were flowers with spinning blossoms. I like to think (it has to be!) of a cybernetic ecology where we are free of our labors and joined back to nature, returned to our mammal brothers and sisters, and all watched over by machines of loving grace.

Jill had, as you might say, quite fall in love with the Unicorn. She thought- and she wasn't far wrong- that he was the shiningest, delicatest, most graceful animal she had ever met; and he was so gentle and soft of speech that, if you hadn't known, you would hardly have believed how fierce and terrible he could be in battle. "Oh, this is nice!" said Jill. "Just walking along like this. I wish there could be more of this sort of adventure. It's a pity there's always so much happening in Narnia." But the Unicorn explained to her that she was quite mistaken. He said that the Sons and Daughters of Adam and Eve were brought out of their own strange world into Narnia only at times when Narnia was stirred and upset, but she mustn't think it was always like that. In between their visits there were hundreds and thousands of years when peaceful King followed peaceful King till you could hardly remember their names or count their numbers, and there was really hardly anything to put into the History Books. And he went on to talk of old Queens and heroes whom she had never heard of. He spoke of Swanwhite the Queen who had lived before the days of the White Witch and the Great Winter, who was so beautiful that when she looked into any forest pool the reflection of her face shone out of the water like a star by night for a year and a day afterwards. He spoke of Moonwood the Hare who had such ears that he could sit by Caldron Pool under the thunder of the great waterfall and hear what men spoke in whispers at Cair Paravel. He told how King Gale, who was ninth in descent from Frank the first of all Kings, had sailed far away into the Eastern seas and delivered the Lone Islanders from a dragon and how, in return, they had given him the Lone Islands to be part of the royal lands of Narnia for ever. He talked of whole centuries in which all Narnia was so happy that notable dances and feasts, or at most tournaments, were the only things that could be remembered, and every day and week had been better than the last. And as he went on, the picture of all those happy years, all the thousands of them, piled up in Jill's mind till it was rather like looking down from a high hill on to a rich, lovely plain full of woods and waters and cornfields, which spread away and away till it got thin and misty from distance.

Trees, trees, millions of trees, massive, immense, running up high; and at their foot, hugging the bank against the stream, crept the little begrimed steamboat, like a sluggish beetle crawling on the floor of a lofty portico. It made you feel very small, very lost, and yet it was not altogether depressing, that feeling. After all, if you were small, the grimy beetle crawled on--which was just what you wanted it to do. Where the pilgrims imagined it crawled to I don't know. To some place where they expected to get something, I bet! For me it crawled toward Kurtz--exclusively; but when the steam-pipes started leaking we crawled very slow. The reaches opened before us and closed behind, as if the forest had stepped leisurely across the water to bar the way for our return. We penetrated deeper and deeper into the heart of darkness. It was very quiet there. At night sometimes the roll of drums behind the curtain of trees would run up the river and remain sustained faintly, as if hovering in the air high over our heads, till the first break of day. Whether it meant war, peace, or prayer we could not tell. The dawns were heralded by the descent of a chill stillness; the woodcutters slept, their fires burned low; the snapping of a twig would make you start. We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet. We could have fancied ourselves the first of men taking possession of an accursed inheritance, to be subdued at the cost of profound anguish and of excessive toil. But suddenly, as we struggled round a bend, there would be a glimpse of rush walls, of peaked grass-roofs, a burst of yells, a whirl of black limbs, a mass of hands clapping, of feet stamping, of bodies swaying, of eyes rolling, under the droop of heavy and motionless foliage. The steamer toiled along slowly on the edge of a black and incomprehensible frenzy. The prehistoric man was cursing us, praying to us, welcoming us--who could tell? We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse. We could not understand, because we were too far and could not remember, because we were traveling in the night of first ages, of those ages that are gone, leaving hardly a sign--and no memories.

Have you ever been in a place where history becomes tangible? Where you stand motionless, feeling time and importance press around you, press into you? That was how I felt the first time I stood in the astronaut garden at OCA PNW. Is it still there? Do you know it? Every OCA campus had – has, please let it be has – one: a circular enclave, walled by smooth white stone that towered up and up until it abruptly cut off, definitive as the end of an atmosphere, making room for the sky above. Stretching up from the ground, standing in neat rows and with an equally neat carpet of microclover in between, were trees, one for every person who’d taken a trip off Earth on an OCA rocket. It didn’t matter where you from, where you trained, where your spacecraft launched. When someone went up, every OCA campus planted a sapling. The trees are an awesome sight, but bear in mind: the forest above is not the garden’s entry point. You enter from underground. I remember walking through a short tunnel and into a low-lit domed chamber that possessed nothing but a spiral staircase leading upward. The walls were made of thick glass, and behind it was the dense network you find below every forest. Roots interlocking like fingers, with gossamer fungus sprawled symbiotically between, allowing for the peaceful exchange of carbon and nutrients. Worms traversed roads of their own making. Pockets of water and pebbles decorated the scene. This is what a forest is, after all. Don’t believe the lie of individual trees, each a monument to its own self-made success. A forest is an interdependent community. Resources are shared, and life in isolation is a death sentence. As I stood contemplating the roots, a hidden timer triggered, and the lights faded out. My breath went with it. The glass was etched with some kind of luminescent colourant, invisible when the lights were on, but glowing boldly in the dark. I moved closer, and I saw names – thousands upon thousands of names, printed as small as possible. I understood what I was seeing without being told. The idea behind Open Cluster Astronautics was simple: citizen-funded spaceflight. Exploration for exploration’s sake. Apolitical, international, non-profit. Donations accepted from anyone, with no kickbacks or concessions or promises of anything beyond a fervent attempt to bring astronauts back from extinction. It began in a post thread kicked off in 2052, a literal moonshot by a collective of frustrated friends from all corners – former thinkers for big names gone bankrupt, starry-eyed academics who wanted to do more than teach the past, government bureau members whose governments no longer existed. If you want to do good science with clean money and clean hands, they argued, if you want to keep the fire burning even as flags and logos came down, if you understand that space exploration is best when it’s done in the name of the people, then the people are the ones who have to make it happen.

I went into a forest into a plain, and the trees took counsel- And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods. The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country. The thought of the wood was in vain, for the fire came and consumed it. The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them. If thou wart judge now betwixt these two, whom would thou begin to justify? or whom would thou condemn?

Ask any number of people to describe a moment of “perfect” happiness. Some will talk about moments of deep peace experienced in a harmonious natural setting, of a forest dappled in sunshine, of a mountain summit looking out across a vast horizon, of the shores of a tranquil lake, of a night walk through snow under a starry sky, and so on. Others will refer to a long-awaited event: an exam they’ve aced, a sporting victory, meeting someone they’ve longed to meet, the birth of a child. Still others will speak of a moment of peaceful intimacy with their family or a loved one, or of having made someone else happy. The common factor to all of these experiences would seem to be the momentary disappearance of inner conflicts. The person feels in harmony with the world and with herself. Someone enjoying such an experience, such as walking through a serene wilderness, has no particular expectations beyond the simple act of walking. She simply is, here and now, free and open. For just a few moments, thoughts of the past are suppressed, the mind is not burdened with plans for the future, and the present moment is liberated from all mental constructs. This moment of respite, from which all sense of emotional urgency has vanished, is experienced as one of profound peace.

This is why we stay with poetry. And despite our consenting to aIl the indisputable technologies; despite seeing the political leap that must be managed, the horror of hunger and ignorance, torture and massacre to be conquered, the full load of knowledge to be tamed, the weight of every piece of machinery that we shall finally control, and the exhausting flashes as we pass from one era to another-from forest to city, from story to computer-at the bow there is still sornething we now share: this murmur, cloud or rain or peaceful smoke. We know ourselves as part and as crowd, in an unknown that does not terrify. We cry our cry of poetry. 

They sat eating ham sandwiches and fresh strawberries and waxy oranges and Mr. Tridden told them how it had been twenty years ago, the band playing on that ornate stand at night, the men pumping air into their brass horns, the plump conductor flinging perspiration from his baton, the children and fireflies running in the deep grass, the ladies with long dresses and high pompadours treading the wooden xylophone walks with men in choking collars. There was the walk now, all softened into a fiber mush by the years. The lake was silent and blue and serene, and fish peacefully threaded the bright reeds, and the motorman murmured on and on, and the children felt it was some other year, with Mr. Tridden looking wonderfully young, his eyes lighted like small bulbs, blue and electric. It was a drifting, easy day, nobody rushing, and the forest all about, the sun held in one position, as Mr. Tridden's voice rose and fell, and a darning needle sewed along the air, stitching, restitching designs both golden and invisible. A bee settled into a flower, humming and humming. The trolley stood like an enchanted calliope, simmering where the sun fell on it. The trolley was on their hands, a brass smell, as they ate ripe cherries. The bright odor of the trolley blew from their clothes on the summer wind.

Going up that river was like traveling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overshadowed distances. On silvery sandbanks hippos and alligators sunned themselves side by side. The broadening waters flowed through a mob of wooded islands; you lost your way on that river as you would in a desert, and butted all day long against shoals, trying to find the channel, till you thought yourself bewitched and cut off for ever from everything you had known once—somewhere—far away—in another existence perhaps. There were moments when one's past came back to one, as it will sometimes when you have not a moment to spare to yourself; but it came in the shape of an unrestful and noisy dream, remembered with wonder amongst the overwhelming realities of this strange world of plants, and water, and silence. And this stillness of life did not in the least resemble a peace. It was the stillness of an implacable force brooding over an inscrutable intention. It looked at you with a vengeful aspect. I got used to it afterwards; I did not see it any more; I had no time. I had to keep guessing at the channel; I had to discern, mostly by inspiration, the signs of hidden banks; I watched for sunken stones; I was learning to clap my teeth smartly before my heart flew out, when I shaved by a fluke some infernal sly old snag that would have ripped the life out of the tin-pot steamboat and drowned all the pilgrims; I had to keep a look-out for the signs of dead wood we could cut up in the night for next day's steaming. When you have to attend to things of that sort, to the mere incidents of the surface, the reality—the reality, I tell you—fades. The inner truth is hidden—luckily, luckily.

I Won’t Write Your Obituary You asked if you could call to say goodbye if you were ever really gonna kill yourself. Sure, but I won’t write your obituary. I’ll commission it from some dead-end journalist who will say things like: “At peace… Better place… Fought the good fight…” Maybe reference the loving embrace of Capital-G-God at least 4 times. Maybe quote Charles fucking Bukowski. And I won’t stop them because I won’t write your obituary. But if you call me, I will write you a new sky, one you can taste. I will write you a D-I-Y cloud maker so on days when you can’t do anything you can still make clouds in whatever shape you want them. I will write you letters, messages in bottles, in cages, in orange peels, in the distance between here and the moon, in forests and rivers and bird songs. I will write you songs. I can’t write music, but I’ll find Rihanna, and I’ll get her to write you music if it will make you want to dance a little longer. I will write you a body whose veins are electricity because outlets are easier to find than good shrinks, but we will find you a good shrink. I will write you 1-800-273-8255, that’s the suicide hotline; we can call it together. And yeah, you can call me, but I won’t tell you it’s okay, that I forgive you. I won’t say “goodbye” or “I love you” one last time. You won’t leave on good terms with me, Because I will not forgive you. I won’t read you your last rights, absolve you of sin, watch you sail away on a flaming viking ship, my hand glued to my forehead. I will not hold your hand steady around a gun. And after, I won’t come by to pick up the package of body parts you will have left specifically for me. I’ll get a call like “Ma’am, what would you have us do with them?” And I’ll say, “Burn them. Feed them to stray cats. Throw them at school children. Hurl them at the sea. I don’t care. I don’t want them.” I don’t want your heart. It’s not yours anymore, it’s just a heart now and I already have one. I don’t want your lungs, just deflated birthday party balloons that can’t breathe anymore. I don’t want a jar of your teeth as a memento. I don’t want your ripped off skin, a blanket to wrap myself in when I need to feel like your still here. You won’t be there. There’s no blood there, there’s no life there, there’s no you there. I want you. And I will write you so many fucking dead friend poems, that people will confuse my tongue with your tombstone and try to plant daisies in my throat before I ever write you an obituary while you’re still fucking here. So the answer to your question is “yes”. If you’re ever really gonna kill yourself, yes, please, call me.

The two strangers exchanged surprised glances. “The old language,” said the shimmering dragon, awkwardly and slowly, as if pulling the words from his memory bit by bit. “You do know it!” Clearsight said, hope darting through her veins. “Some little,” he said. “Much old.” He smiled again. The green dragon said something in their own language and nodded at the ocean. The other answered and they spoke for a few moments. If they had been a pair of NightWings, Clearsight would have guessed they were arguing, but their tone was so peaceful that she couldn’t really tell. “The old language” . . . I wonder if their continent and ours had more contact in the past. Maybe we will again in the future. I could teach them all Dragon, especially if some of them already know it. That way if any more Pyrrhians ever come this way, they could communicate. It was hard to imagine other dragons making the journey she’d just made, though. It was so far, and depended on finding those small islands in such a vast sea. But maybe she could help with that. Not soon, though. Not while I feel any temptation to wake Darkstalker. I can’t go back to Pyrrhia until I’ve forgotten him. So, probably never. “Whyer you here down?” the gold-pink dragon asked her. “There’s a really bad storm coming,” she said as clearly as she could. “Very bad.” He spread his wings and looked up, smiling into the raindrops. “See that,” he said with a shrug. “No.” She shook her head. “I see.” She pointed to her head. “I see the future. Tomorrow and tomorrow and the next day. I see all the days. This storm kills many dragons.” She waved her talons at the dripping forest around them. “Rips up many many trees.” Both dragons were frowning now. “Treeharm?” growled the green dragon. “Twigheartlots splinterfall?” “But you can save them,” Clearsight pressed on. The visions were crowding into her head; she was running out of time. She couldn’t be diplomatic and patient any longer. “We have to move everyone. All dragons, far far far inland, as far as they can fly, right now. And wait there until the storm is over.” She turned to the metallic dragon, her talons clasped together. “Please save them.” The moment teetered, two paths waveringly possible. Finally the shimmering dragon nodded. “Move all. We will do.” He said something in their language to the green dragon,

They met in the library searching for old Sidney Sheldon books. Her silence and calmness drew her to him. His brooding nature drew him to her. Conversations flowed like the waters of a water-fall! And every time they met their conversations sparked flames like the forest caught in a wild fire! There was something in her eyes! Her eyes were expressive and from the first day that they met, they spoke to him a million things! He could know which night she had cried, which night she had slept peacefully and which night of hers had been spent in complete sleeplessness. He began reading her eyes more deeply and passionately than the books in the library... And being an obsessive man, he did things normal men did not! Like he knew the number of strands of hair that her eye-lashes had!

Come for a walk, dear. The air will do you good." Raoul thought that she would propose a stroll in the country, far from that building which he detested as a prison whose jailer he could feel walking within the walls... the jailer Erik... But she took him to the stage and made him sit on the wooden curb of a well, in the doubtful peace and coolness of a first scene set for the evening's performance. On another day, she wandered with him, hand in hand, along the deserted paths of a garden whose creepers had been cut out by a decorator's skillful hands. It was as though the real sky, the real flowers, the real earth were forbidden her for all time and she condemned to breathe no other air than that of the theatre. An occasional fireman passed, watching over their melancholy idyll from afar. And she would drag him up above the clouds, in the magnificent disorder of the grid, where she loved to make him giddy by running in front of him along the frail bridges, among the thousands of ropes fastened to the pulleys, the windlasses, the rollers, in the midst of a regular forest of yards and masts. If he hesitated, she said, with an adorable pout of her lips: "You, a sailor!" And then they returned to terra firma, that is to say, to some passage that led them to the little girls' dancing-school, where brats between six and ten were practicing their steps, in the hope of becoming great dancers one day, "covered with diamonds..." Meanwhile, Christine gave them sweets instead. She took him to the wardrobe and property-rooms, took him all over her empire, which was artificial, but immense, covering seventeen stories from the ground-floor to the roof and inhabited by an army of subjects. She moved among them like a popular queen, encouraging them in their labors, sitting down in the workshops, giving words of advice to the workmen whose hands hesitated to cut into the rich stuffs that were to clothe heroes. There were inhabitants of that country who practiced every trade. There were cobblers, there were goldsmiths. All had learned to know her and to love her, for she always interested herself in all their troubles and all their little hobbies. She knew unsuspected corners that were secretly occupied by little old couples. She knocked at their door and introduced Raoul to them as a Prince Charming who had asked for her hand; and the two of them, sitting on some worm-eaten "property," would listen to the legends of the Opera, even as, in their childhood, they had listened to the old Breton tales.

This is a life you do not understand. Yes, your home is in the city, and you have furnished it with vanities, with pictures and books; but you have a wife and a servant and a hundred expenses. Asleep or awake you must keep pace with the world and are never at peace. I have peace. You are welcome to your intellectual pastimes and books and art and newspapers; welcome, too, to your bars and your whisky that only makes me ill. Here am I in the forest, quite content. If you ask me intellectual questions and try to trip me up, then I will reply, for example, that God is the origin of all things and that truly men are mere specks and atoms in the universe. You are no wiser than I. But if you should go so far as to ask me what is eternity, then I know quite as much in this matter, too, and reply thus: Eternity is merely unborn time, nothing but unborn time.

The reaches opened before us and closed behind, as if the forest had stepped leisurely across the water to bar the way for our return. We penetrated deeper and deeper into the heart of darkness. It was very quiet there. At night sometimes the roll of drums behind the curtain of trees would run up the river and remain sustained faintly, as if hovering in the air high over our heads, till the first break of day. Whether it meant war, peace, or prayer we could not tell. The dawns were heralded by the descent of a chill stillness; the wood-cutters slept, their fires burned low; the snapping of a twig would make you start. We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet. We could have fancied ourselves the first of men taking possession of an accursed inheritance, to be subdued at the cost of profound anguish and of excessive toil.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

Nicholas Róstov turned away and, as if searching for something, gazed into the distance, at the waters of the Danube, at the sky, and at the sun. How beautiful the sky looked; how blue, how calm, and how deep! How bright and glorious was the setting sun! With that soft glitter the water of the distant Danube shone. And fairer still were the far away blue mountains beyond the river, the nunnery, the mysterious gorges, and the pine forests veiled in mist to their summits . . . There was peace and happiness . . . 'I should wish for nothing else, nothing, if only I were there,' thought Róstov. 'In myself alone and in that sunshine there is so much happiness; but here . . . groans, suffering, fear, and this uncertainty and hurry . . . There - they are shouting again, and again are all running back somewhere, and I shall run with them, and it, death, is here above me and around . . . Another instant and I shall never again see the sun, this water, that gorge! . . .

His development (or retrogression) was rapid. His muscles became hard as iron, and he grew callous to all ordinary pain. He achieved an internal as well as external economy. He could eat anything, no matter how loathsome or indigestible; and, once eaten, the juices of his stomach extracted the last least particle of nutriment; and his blood carried it to the farthest reaches of his body, building it into the toughest and stoutest of tissues. Sight and scent became remarkably keen, while his hearing developed such acuteness that in his sleep he heard the faintest sound and knew whether it heralded peace or peril. He learned to bite the ice out with his teeth when it collected between his toes; and when he was thirsty and there was a thick scum of ice over the water hole, he would break it by rearing and striking it with stiff fore legs. His most conspicuous trait was an ability to scent the wind and forecast it a night in advance. No matter how breathless the air when he dug his nest by tree or bank, the wind that later blew inevitably found him to leeward, sheltered and snug. And not only did he learn by experience, but instincts long dead became alive again. The domesticated generations fell from him. In vague ways he remembered back to the youth of the breed, to the time the wild dogs ranged in packs through the primeval forest and killed their meat as they ran it down. It was no task for him to learn to fight with cut and slash and the quick wolf snap. In this manner had fought forgotten ancestors. They quickened the old life within him, and the old tricks which they had stamped into the heredity of the breed were his tricks. They came to him without effort or discovery, as though they had been his always. And when, on the still cold nights, he pointed his nose at a star and howled long and wolflike, it was his ancestors, dead and dust, pointing nose at star and howling down through the centuries and through him. p21

9. HUMAN RIGHTS [70:9.1] Nature confers no rights on man, only life and a world in which to live it. Nature does not even confer the right to live, as might be deduced by considering what would likely happen if an unarmed man met a hungry tiger face to face in the primitive forest. Society's prime gift to man is security. [70:9.2] Gradually society asserted its rights and, at the present time, they are Assurance of food supply. Military defense—security through preparedness. Internal peace preservation—prevention of personal violence and social disorder. Sex control—marriage, the family institution. Property—the right to own. Fostering of individual and group competition. Provision for educating and training youth. Promotion of trade and commerce—industrial development. Improvement of labor conditions and rewards. The guarantee of the freedom of religious practices to the end that all of these other social activities may be exalted by becoming spiritually motivated.

From the river to the sea. From here to eternity. Swimming and diving in a river to rest by the sea, on the shore. There are forests all around, outside this unique tunnel of water and love and light. The green is powerful, more cutting-edge than dream-like. Really, really intense. It hurts. It cuts. The leaves, the nettle. Stay inside. Warm inside. Plenty of air inside. The forests and jungles all around are peaceful, quiet, quiet, peaceful, but too vivid to be bearable in this Matrix, in this matrix of sound, sonic oceanic tunnel, natural flowing watercourses, light, different shades of grey, white, black, yellow, blue… The green outside is religious, fanatic, horror vacui, but calm, calming from a distance, from a safe distance. Love and hate in everything that is, in the green every nettle and leave and in the river and sea every fish. Floating on a cloud made of feathers while sleeping on a dream while sleeping on an immaculate hotel bed on an island, tout seul.

The Ashanti conquered forests to build an empire, but they knew nature was from whence they came and to nature they would return. They would tame the land, but they would know when Asase Yaa needed her rest. Their most sacred duty was to ensure harmony and peace between the community, the earth, and the ancestors; to ensure justice. To the community, the Ashanti pledged loyalty. To the earth and the ancestors, they made sacrifices -- to each their due. But harmony is a fragile thing, and so is justice. They bend and break easily. We bend and break them with greed, with violence, with lies and obscurations. The people sold into slavery are modern-day Ghanaians' ancestors too. Their backs and hearts broke under whip and weight. The incomplete story Ghana tells about slavery is a breach. Ashanti culture was breached by colonization. My family broke before and I knew it might break again. The earth broke from the force of a meteoroid, which sent shock waves in every direction.

By the shore of Gitche Gumee, By the shining Big-Sea-Water, At the doorway of his wigwam, In the pleasant Summer morning, Hiawatha stood and waited. All the air was full of freshness, All the earth was bright and joyous, And before him, through the sunshine, Westward toward the neighboring forest Passed in golden swarms the Ahmo, Passed the bees, the honey-makers, Burning, singing in the sunshine. Bright above him shone the heavens, Level spread the lake before him; From its bosom leaped the sturgeon, Sparkling, flashing in the sunshine; On its margin the great forest Stood reflected in the water, Every tree-top had its shadow, Motionless beneath the water. From the brow of Hiawatha Gone was every trace of sorrow, As the fog from off the water, As the mist from off the meadow. With a smile of joy and triumph, With a look of exultation, As of one who in a vision Sees what is to be, but is not, Stood and waited Hiawatha. Toward the sun his hands were lifted, Both the palms spread out against it, And between the parted fingers Fell the sunshine on his features, Flecked with light his naked shoulders, As it falls and flecks an oak-tree Through the rifted leaves and branches. O'er the water floating, flying, Something in the hazy distance, Something in the mists of morning, Loomed and lifted from the water, Now seemed floating, now seemed flying, Coming nearer, nearer, nearer. Was it Shingebis the diver? Or the pelican, the Shada? Or the heron, the Shuh-shuh-gah? Or the white goose, Waw-be-wawa, With the water dripping, flashing, From its glossy neck and feathers? It was neither goose nor diver, Neither pelican nor heron, O'er the water floating, flying, Through the shining mist of morning, But a birch canoe with paddles, Rising, sinking on the water, Dripping, flashing in the sunshine; And within it came a people From the distant land of Wabun, From the farthest realms of morning Came the Black-Robe chief, the Prophet, He the Priest of Prayer, the Pale-face, With his guides and his companions. And the noble Hiawatha, With his hands aloft extended, Held aloft in sign of welcome, Waited, full of exultation, Till the birch canoe with paddles Grated on the shining pebbles, Stranded on the sandy margin, Till the Black-Robe chief, the Pale-face, With the cross upon his bosom, Landed on the sandy margin. Then the joyous Hiawatha Cried aloud and spake in this wise: "Beautiful is the sun, O strangers, When you come so far to see us! All our town in peace awaits you, All our doors stand open for you; You shall enter all our wigwams, For the heart's right hand we give you. "Never bloomed the earth so gayly, Never shone the sun so brightly, As to-day they shine and blossom When you come so far to see us! Never was our lake so tranquil, Nor so free from rocks, and sand-bars; For your birch canoe in passing Has removed both rock and sand-bar. "Never before had our tobacco Such a sweet and pleasant flavor, Never the broad leaves of our cornfields Were so beautiful to look on, As they seem to us this morning, When you come so far to see us!' And the Black-Robe chief made answer, Stammered in his speech a little, Speaking words yet unfamiliar: "Peace be with you, Hiawatha, Peace be with you and your people, Peace of prayer, and peace of pardon, Peace of Christ, and joy of Mary!" Then the generous Hiawatha Led the strangers to his wigwam, Seated them on skins of bison, Seated them on skins of ermine, And the careful old Nokomis

The nations whose chief support was in the chase, whose chief interest was in the battle, whose chief pleasure was in the banquet, would take small care respecting the shapes of leaves and flowers; and notice little in the forms of the forest trees which sheltered them, except the signs indicative of the wood which would make the toughest lance, the closest roof, or the clearest fire. The affectionate observation of the grace and outward character of vegetation is the sure sign of a more tranquil and gentle existence, sustained by the gifts, and gladdened by the splendour, of the earth. In that careful distinction of species, and richness of delicate and undisturbed organisation, which characterise the Gothic design, there is the history of rural and thoughtful life, influenced by habitual tenderness, and devoted to subtle inquiry; and every discriminating and delicate touch of the chisel, as it rounds the petal or guides the branch, is a prophecy of the development of the entire body of the natural sciences, beginning with that of medicine, of the recovery of literature, and the establishment of the most necessary principles of domestic wisdom and national peace.

Mr. President, Dr. Biden, Madam Vice President, Mr. Emhoff, Americans and the world, when day comes we ask ourselves where can we find light in this never-ending shade? The loss we carry asea we must wade. We’ve braved the belly of the beast. We’ve learned that quiet isn’t always peace. In the norms and notions of what just is isn’t always justice. And yet, the dawn is ours before we knew it. Somehow we do it. Somehow we’ve weathered and witnessed a nation that isn’t broken, but simply unfinished. We, the successors of a country and a time where a skinny black girl descended from slaves and raised by a single mother can dream of becoming president only to find herself reciting for one. And yes, we are far from polished, far from pristine, but that doesn’t mean we are striving to form a union that is perfect. We are striving to forge our union with purpose. To compose a country committed to all cultures, colors, characters, and conditions of man. And so we lift our gazes not to what stands between us, but what stands before us. We close the divide because we know to put our future first, we must first put our differences aside. We lay down our arms so we can reach out our arms to one another. We seek harm to none and harmony for all. Let the globe, if nothing else, say this is true. That even as we grieved, we grew. That even as we hurt, we hoped. That even as we tired, we tried that will forever be tied together victorious. Not because we will never again know defeat, but because we will never again sow division. Scripture tells us to envision that everyone shall sit under their own vine and fig tree and no one shall make them afraid. If we’re to live up to her own time, then victory won’t lie in the blade, but in all the bridges we’ve made. That is the promise to glade, the hill we climb if only we dare. It’s because being American is more than a pride we inherit. It’s the past we step into and how we repair it. We’ve seen a forest that would shatter our nation rather than share it. Would destroy our country if it meant delaying democracy. This effort very nearly succeeded. But while democracy can be periodically delayed, it can never be permanently defeated. In this truth, in this faith we trust for while we have our eyes on the future, history has its eyes on us. This is the era of just redemption. We feared it at its inception. We did not feel prepared to be the heirs of such a terrifying hour, but within it, we found the power to author a new chapter, to offer hope and laughter to ourselves so while once we asked, how could we possibly prevail over catastrophe? Now we assert, how could catastrophe possibly prevail over us? We will not march back to what was, but move to what shall be a country that is bruised, but whole, benevolent, but bold, fierce, and free. We will not be turned around or interrupted by intimidation because we know our inaction and inertia will be the inheritance of the next generation. Our blunders become their burdens. But one thing is certain, if we merge mercy with might and might with right, then love becomes our legacy and change our children’s birthright. So let us leave behind a country better than one we were left with. Every breath from my bronze-pounded chest we will raise this wounded world into a wondrous one. We will rise from the gold-limbed hills of the West. We will rise from the wind-swept Northeast where our forefathers first realized revolution. We will rise from the Lake Rim cities of the Midwestern states. We will rise from the sun-baked South. We will rebuild, reconcile and recover in every known nook of our nation, in every corner called our country our people diverse and beautiful will emerge battered and beautiful. When day comes, we step out of the shade aflame and unafraid. The new dawn blooms as we free it. For there is always light. If only we’re brave enough.

Nicholas Rostóv turned away and, as if searching for something, gazed into the distance, at the waters of the Danube, at the sky, and at the sun. How beautiful the sky looked; how blue, how calm, and how deep! How bright and glorious was the setting sun! With what soft glitter the waters of the distant Danube shone. And fairer still were the far away blue mountains beyond the river, the nunnery, the mysterious gorges, and the pine forests veiled in mist to their summits . . . There was peace and happiness . . .”I should wish for nothing else, nothing, if only I were there,” thought Rostóv. “In myself alone and in that sunshine there is so much happiness; but here . . . groans, suffering, fear, and this uncertainty and hurry . . . There—they are shouting again, and again are all running back somewhere, and I shall run with them, and it, death, is here above me and around . . . Another instant and I shall never again see the sun, this water, that gorge! . . .” At that instant the sun began to hide behind the clouds and other stretchers came into view before Rostóv. And the fear of death and of the stretchers, and love of the sun and of life, all merged into one feeling of sickening agitation. “O Lord God! Thou who art in that heaven, save, forgive, and protect me!” Rostóv whispered.

It is rather a strange and sad story,’ he went on after a pause. ‘When the world was young, and the woods were wide and wild, the Ents and the Entwives – and there were Entmaidens then: ah! the loveliness of Fimbrethil, of Wandlimb the lightfooted, in the days of our youth! – they walked together and they housed together. But our hearts did not go on growing in the same way: the Ents gave their love to things that they met in the world, and the Entwives gave their thought to other things, for the Ents loved the great trees, and the wild woods, and the slopes of the high hills; and they drank of the mountain-streams, and ate only such fruit as the trees let fall in their path; and they learned of the Elves and spoke with the Trees. But the Entwives gave their minds to the lesser trees, and to the meads in the sunshine beyond the feet of the forests; and they saw the sloe in the thicket, and the wild apple and the cherry blossoming in spring, and the green herbs in the waterlands in summer, and the seeding grasses in the autumn fields. They did not desire to speak with these things; but they wished them to hear and obey what was said to them. The Entwives ordered them to grow according to their wishes, and bear leaf and fruit to their liking; for the Entwives desired order, and plenty, and peace (by which they meant that things should remain where they had set them). So

With the formed state having finished its course, high history also lays itself down weary to sleep. Man becomes a plant again, adhering to the soil, dumb and enduring. The timeless village and the "eternal" peasant reappear, begetting children and burying seed in Mother Earth—a busy, easily contented swarm, over which the tempest of soldier-emperors passingly blows. In the midst of the land lie the old world-cities, empty receptacles of an extinguished soul, in which a historyless mankind slowly nests itself. Men live from hand to mouth, with petty thrifts and petty fortunes, and endure. Masses are trampled on in the conflicts of the conquerors who contend for the power and the spoil of this world, but the survivors fill up the gaps with a primitive fertility and suffer on. And while in high places there is eternal alternance of victory and defeat, those in the depths pray, pray with that mighty piety of the Second Religiousness that has overcome all doubts forever. There, in the souls, world-peace, the peace of God, the bliss of grey-haired monks and hermits, is become actual—and there alone. It has awakened that depth in the endurance of suffering which the historical man in the thousand years of his development has never known. Only with the end of grand History does holy, still Being reappear. It is a drama noble in its aimlessness, noble and aimless as the course of the stars, the rotation of the earth, and alternance of land and sea, of ice and virgin forest upon its face. We may marvel at it or we may lament it—but so it is.

We thought we should list all legendary animals," Nigel explained – apparently without realizing it – why they had visa problems. "Can't hurt to ask. Dragons are real, right?" "Elves say they are." Jane desperately wanted a scotch but if she had one, Hal couldn't resist needing one, and she didn't want go back down that road. "This list is suicidal if you're not willing to defend yourself. This isn't Earth, where you can sit in your Jeep and take picture of lions, or go sit in the middle of a bunch of apes. Most of these things will peel open an SUV like it’s a can of sardines and make a snack of everything inside." "It would be amusing to watch but it would end badly for you," Hal murmured. It was hard to tell if he was making a play on his previous statement or if he didn't realize he was repeating himself. "The list is a starting point." Nigel leaned forward, face lighting up with inner fire. "To get us in the door. What we want is all of Elfhome. To revel in all that it has to offer. The virgin iron wood forest. The beautiful immortal elves. The strange and magical beasts. And the humans that live peacefully side by side with all this." Jane shook her head, trying to resist the power of a TV host beaming at her one-on-one. "Don't snow job me." "I've seen this kind of shit before," Taggart said with quiet intensity. "When a country goes dark, its means someone has something it's trying to hide. And often what they're hiding is horrible war crimes like mass graves and attempted genocide. Someone is keeping the media out of Pittsburgh.

Niels Lyhne was tired. These repeated runnings to a leap that was never leaped had wearied him. Everything seemed to him hollow and worthless, distorted and confused, and, oh, so petty! He preferred to stop his ears and stop his mouth and to immerse himself in studies that had nothing to do with the busy everyday world, but were like an ocean apart, where he could wander peacefully in silent forests of seaweed among curious animals. He was tired, and the root of his weariness sprang from his baffled hope of love; thence it had spread, quickly and surely, through his whole being, to all his faculties and all his thoughts. Now he was cold and passionless enough, but in the beginning, after the blow had fallen, his love had grown, day by day, with the irresistible power of a malignant fever. There had been moments when his soul was almost bursting with insane passion; it swelled like a wave in its infinite longing and frothing desire; it rose and went on rising and rising, till every fiber in his brain and every cord in his heart were strung tense to the breaking point. Then weariness had come, soothing and healing, making his nerves dull against pain, his blood too cold for enthusiasm, and his pulse too weak for action. And more than that, it had protected him against a relapse by giving him all the prudence and egoism of the convalescent. When his thoughts went back to those days in Fjordby, he had a sense of immunity akin to the feeling of a man who has just passed through a severe illness and knows that now, when he has endured his allotted agony, and the fever has burned itself to ashes within him, he will be free for a long, long time.

As she lifted it, it caught the light and sent it out in a fan of intense colour. ‘Take this,’ Yollana said, and if there was a request in the two words, she hid it well. ‘Take this, and wear it. Travel this village, these lands. Speak to the people who make this your home. Visit your graves, your fields, your hills; find the shade in your forest, the cooling waters in your brook and small river.’ She let it fall; Ashaf gasped until she saw the glittering chain that stopped it from reaching the ground. A necklace or a pendant of some sort. She reached out an open palm, and Yollana carefully dropped the stone-for it was a stone, a clear one, like a diamond that would beggar even a Tyr-into her hand. At once, it flared with a deep, blue light; the light ran the length of her arm, shrouding it. Magic. ‘What-what does it do?’ Her voice was, momentarily, a girl’s voice-the girl that she had thought long gone. Dreamer. Seeker of wonder. ‘It is the Lady’s magic,’ Yollana replied, ‘not the Lord’s. It will not protect you; it will not defend you. Where a blade is raised or a spell is thrown, you will find no solace in it.’ Ashaf smiled wryly. ‘I did not ask you what it wasn’t. I asked you what it is.’ ‘It is a keeper’ Yollan said. ‘Of memory. Of affection. Of place. Wear it, as I have told you wear it, and it will take some of what you feel and hold it within depths that you cannot even imagine. Wear it, and you will feel exactly the peace or the joy or the quiet-yes, or the sorrow-that you felt when you donned it.’ ‘Why?’ ‘It is a piece of home,’ Yollana replied gravely. ‘Many of the Voyani women wear them, because the heart-our hearts-so seldom find a home, and when they do, we cannot remain there.

Having lost his mother, father, brother, an grandfather, the friends and foes of his youth, his beloved teacher Bernard Kornblum, his city, his history—his home—the usual charge leveled against comic books, that they offered merely an escape from reality, seemed to Joe actually to be a powerful argument on their behalf. He had escaped, in his life, from ropes, chains, boxes, bags and crates, from countries and regimes, from the arms of a woman who loved him, from crashed airplanes and an opiate addiction and from an entire frozen continent intent on causing his death. The escape from reality was, he felt—especially right after the war—a worthy challenge. He would remember for the rest of his life a peaceful half hour spent reading a copy of 'Betty and Veronica' that he had found in a service-station rest room: lying down with it under a fir tree, in a sun-slanting forest outside of Medford, Oregon, wholly absorbed into that primary-colored world of bad gags, heavy ink lines, Shakespearean farce, and the deep, almost Oriental mistery of the two big-toothed wasp-waisted goddess-girls, light and dark, entangled forever in the enmity of their friendship. The pain of his loss—though he would never have spoken of it in those terms—was always with him in those days, a cold smooth ball lodged in his chest, just behind his sternum. For that half hour spent in the dappled shade of the Douglas firs, reading Betty and Veronica, the icy ball had melted away without him even noticing. That was magic—not the apparent magic of a silk-hatted card-palmer, or the bold, brute trickery of the escape artist, but the genuine magic of art. It was a mark of how fucked-up and broken was the world—the reality—that had swallowed his home and his family that such a feat of escape, by no means easy to pull off, should remain so universally despised.

We see three men standing around a vat of vinegar. Each has dipped his finger into the vinegar and has tasted it. The expression on each man's face shows his individual reaction. Since the painting is allegorical, we are to understand that these are no ordinary vinegar tasters, but are instead representatives of the "Three Teachings" of China, and that the vinegar they are sampling represents the Essence of Life. The three masters are K'ung Fu-tse (Confucius), Buddha, and Lao-tse, author of the oldest existing book of Taoism. The first has a sour look on his face, the second wears a bitter expression, but the third man is smiling. To Kung Fu-tse (kung FOOdsuh), life seemed rather sour. He believed that the present was out step with the past, and that the government of man on earth was out of harmony with the Way of Heaven, the government of, the universe. Therefore, he emphasized reverence for the Ancestors, as well as for the ancient rituals and ceremonies in which the emperor, as the Son of Heaven, acted as intermediary between limitless heaven and limited earth. Under Confucianism, the use of precisely measured court music, prescribed steps, actions, and phrases all added up to an extremely complex system of rituals, each used for a particular purpose at a particular time. A saying was recorded about K'ung Fu-tse: "If the mat was not straight, the Master would not sit." This ought to give an indication of the extent to which things were carried out under Confucianism. To Buddha, the second figure in the painting, life on earth was bitter, filled with attachments and desires that led to suffering. The world was seen as a setter of traps, a generator of illusions, a revolving wheel of pain for all creatures. In order to find peace, the Buddhist considered it necessary to transcend "the world of dust" and reach Nirvana, literally a state of "no wind." Although the essentially optimistic attitude of the Chinese altered Buddhism considerably after it was brought in from its native India, the devout Buddhist often saw the way to Nirvana interrupted all the same by the bitter wind of everyday existence. To Lao-tse (LAOdsuh), the harmony that naturally existed between heaven and earth from the very beginning could be found by anyone at any time, but not by following the rules of the Confucianists. As he stated in his Tao To Ching (DAO DEH JEENG), the "Tao Virtue Book," earth was in essence a reflection of heaven, run by the same laws - not by the laws of men. These laws affected not only the spinning of distant planets, but the activities of the birds in the forest and the fish in the sea. According to Lao-tse, the more man interfered with the natural balance produced and governed by the universal laws, the further away the harmony retreated into the distance. The more forcing, the more trouble. Whether heavy or fight, wet or dry, fast or slow, everything had its own nature already within it, which could not be violated without causing difficulties. When abstract and arbitrary rules were imposed from the outside, struggle was inevitable. Only then did life become sour. To Lao-tse, the world was not a setter of traps but a teacher of valuable lessons. Its lessons needed to be learned, just as its laws needed to be followed; then all would go well. Rather than turn away from "the world of dust," Lao-tse advised others to "join the dust of the world." What he saw operating behind everything in heaven and earth he called Tao (DAO), "the Way." A basic principle of Lao-tse's teaching was that this Way of the Universe could not be adequately described in words, and that it would be insulting both to its unlimited power and to the intelligent human mind to attempt to do so. Still, its nature could be understood, and those who cared the most about it, and the life from which it was inseparable, understood it best.

The ownership of land is not natural. The American savage, ranging through forests who game and timber are the common benefits of all his kind, fails to comprehend it. The nomad traversing the desert does not ask to whom belong the shifting sands that extend around him as far as the horizon. The Caledonian shepherd leads his flock to graze wherever a patch of nutritious greenness shows amidst the heather. All of these recognise authority. They are not anarchists. They have chieftains and overlords to whom they are as romantically devoted as any European subject might be to a monarch. Nor do they hold as the first Christians did, that all land should be held in common. Rather, they do not consider it as a thing that can be parceled out. “We are not so innocent. When humanity first understood that a man’s strength could create good to be marketed, that a woman’s beauty was itself a commodity for trade, then slavery was born. So since Adam learnt to force the earth to feed him, fertile ground has become too profitable to be left in peace. “This vital stuff that lives beneath our feet is a treasury of all times. The past: it is packed with metals and sparkling stones, riches made by the work of aeons. The future: it contains seeds and eggs: tight-packed promises which will unfurl into wonders more fantastical than ever jeweller dreamed of -- the scuttling centipede, the many-branched tree whose roots, fumbling down into darkness, are as large and cunningly shaped as the boughs that toss in light. The present: it teems. At barely a spade’s depth the mouldy-warp travels beneath my feet: who can imagine what may live a fathom down? We cannot know for certain that the fables of serpents curving around roots of mighty trees, or of dragons guarding treasure in perpetual darkness, are without factual reality. “How can any man own a thing so volatile and so rich? Yet we followers of Cain have made of our world a great carpet, whose pieces can be lopped off and traded as though it were inert as tufted wool.

It is seventeen years since she sailed slowly up the Mekong, in a slow boat with canvas awning, to Savannakhet, a large clearing in the virgin forest-land, surrounded by grey rice fields. At night, clusters of mosquitoes on mosquito nets. He cannot, by any stretch of the imagination, picture her at twenty-two, sailing up the Mekong. He cannot picture that face as a young face. He cannot imagine the eyes of an innocent girl seeing what she can see now. He is walking more slowly now. It is already too hot. Gardens everywhere on this side of the town. The funeral scent of oleanders. The land of oleanders. He never wants to see those flowers again. Never. Not anywhere. He had too much to drink last night. He drinks too much. There is a dull ache in the back of his neck. His stomach is queasy. The pink oleanders melt into the pink sky at dawn. The piled-up heaps of lepers scatter and spread. He thinks of her. He tries to think of her, nothing but her: a girlish figure seated on a couch, overlooking a river. She is gazing in front of her, no, he cannot see her, she is lost in the shadows. He can only see her surroundings: the forest, the Mekong river. A crowd of about twenty people has gathered in the metalled road. She is ill. At night she weeps, and it is thought that the best thing would be to send her back to France. Her family are alarmed. They never stop talking. They talk too much, too loudly. Wrought-iron gates in the distance, sentries in khaki uniform. Already they are guarding her, as she will be guarded for the rest of her life. It would be a relief to everyone if she would give vent to her boredom in an angry outburst. It would not surprise them if she were to collapse before their eyes, but no, she is still sitting silently on her couch when Monsieur Stretter arrives, and carries her away in his official launch. He told her: 'I shall leave you in peace. You are free to return to France whenever you wish. You have nothing to fear.' And all this, when he, he, Charles Rossett–he stops in his tracks–oh! he, at this period of Anne-Marie Stretter's life, was no more than a child.

Then she cried quickly, "Stay, brother, stay! do not drink, or you will become a wild beast, and tear me to pieces." Thirsty as he was, the brother conquered his desire to drink at her words, and said, "Dear sister, I will wait till we come to a spring." So they wandered farther, but as they approached, she heard in the bubbling spring the words— "Who drinks of me, a wolf will be." "Brother, I pray you, do not drink of this brook; you will be changed into a wolf, and devour me." Again the brother denied himself and promised to wait; but he said, "At the next stream I must drink, say what you will, my thirst is so great." Not far off ran a pretty streamlet, looking clear and bright; but here also in its murmuring waters, the sister heard the words— "Who dares to drink of me, Turned to a stag will be." "Dear brother, do not drink," she began; but she was too late, for her brother had already knelt by the stream to drink, and as the first drop of water touched his lips he became a fawn. How the little sister wept over the enchanted brother, and the fawn wept also. He did not run away, but stayed close to her; and at last she said, "Stand still, dear fawn; don't fear, I must take care of you, but I will never leave you." So she untied her little golden garter and fastened it round the neck of the fawn; then she gathered some soft green rushes, and braided them into a soft string, which she fastened to the fawn's golden collar, and then led him away into the depths of the forest. After wandering about for some time, they at last found a little deserted hut, and the sister was overjoyed, for she thought it would form a nice shelter for them both. So she led the fawn in, and then went out alone, to gather moss and dried leaves, to make him a soft bed. Every morning she went out to gather dried roots, nuts, and berries, for her own food, and sweet fresh grass for the fawn, which he ate out of her hand, and the poor little animal went out with her, and played about as happy as the day was long. When evening came, and the poor sister felt tired, she would kneel down and say her prayers, and then lay her delicate head on the fawn's back, which was a soft warm pillow, on which she could sleep peacefully. Had this dear

My blood froze as a creeping, leeching cold lurched by. I couldn't see anything, just a vague shimmering in the corner of my vision, but my horse stiffened beneath me. I willed my face in to blackness. Even the balmy spring woods seemed to recoil, to wither and freeze. The cold thing whispered past, circling. I could see nothing, but I could feel it. And in the back of my mind, an ancient hollow voice whispered: I will grind your bones between my claws; I will drink your marrow; I will feast on your flesh. I am what you fear; I am what you dread... Look at me. Look at me. I tried to swallow, but my throat had closed up. I kept my eyes on the trees, on the canopy, on anything but the cold mass circling us again and again. Look at me. I wanted to look- I needed to see what it was. Look at me. I stared at the coarse trunk of a distant elm, thinking of pleasant things. Like hot bread and full bellies- I will fill my belly with you. I will devour you. Look at me. A starry, unclouded night sky, peaceful and glittering and endless Summer sunrise. A refreshing bath in a forest pool. Meetings with Issac, losing myself for an hour or two in his body, in our shared breaths. It was all around us, so cold that my teeth chattered. Look at me. I stared and stared at the ever-nearing tree trunk, not daring to blink. My eyes strained, filling with tears, and I let them fall, refusing to acknowledge the thing that lurked around us. Look at me. And just as I thought I would give in, when my eyes so much from not looking, the cold disappeared in to the brush, leaving a trail of still, recoiling plants behind. Only after Lucien exhaled and our horses shook their heads did I dare sag in my seat. Even the crocuses seemed to straighten. 'What was that?' I asked, brushing the tears from my face. Lucien's face was still pale. 'You don't want to know.' 'Please. Was it that... Suriel you mentioned?' Lucien's russet eye was dark as he answered hoarsely. 'No. It was a creature that should not be in these lands. We call it the Bogge. You can not hunt it, and you cannot kill it. Even with your beloved ash arrows.' 'Why can't I look at it?' 'Because when you look at it- when you acknowledge it- that's when it becomes real. That's when it can kill you.

THE PARTY And at last the police are at the front door, summoned by a neighbor because of the noise, two large cops asking Peter, who had signed the rental agreement, to end the party. Our peace can’t be disturbed, one of the officers states. But when we receive a complaint we act on it. The police on the front stoop wear as their shoulder patch an artist’s palette, since the town likes to think of itself as an art colony, and indeed, Pacific Coast Highway two blocks inland, which serves as the main north-south street, is lined with commercial galleries featuring paintings of the surf by moonlight —like this night, but without anybody on the sand and with a bigger moon. And now Dennis, as at every party once the police arrive at the door, moves through the dancers, the drinkers, the talkers, to confront the uniforms and guns, to object, he says, to their attempt to stop people harmlessly enjoying themselves, and to argue it isn’t even 1 a.m. Then Stuart, as usual, pushes his way to the discussion happening at the door and in his drunken manner tries to justify to the cops Dennis’ attitude, believing he can explain things better to authority, which of course annoys Dennis, and soon those two are disputing with each other, tonight exasperating Peter, whose sole aim is to get the officers to leave before they are provoked enough to demand to enter to check ID or something, and maybe smell the pot and somebody ends up arrested with word getting back to the landlord and having the lease or whatever Peter had signed cancelled, and all staying here evicted. The Stones, or Janis, are on the stereo now, as the police stand firm like time, like death—You have to shut it down—as the dancing inside continues, the dancers forgetting for a moment a low mark on a quiz, or their draft status, or a paper due Monday, or how to end the war in Asia, or some of their poems rejected by a magazine, or the situation in Watts or of Chavez’s farmworkers, or that they wish they had asked Erin rather than Joan to dance. That dancing, that music, the party, even after the cops leave with their warning Don’t make us come back continues, the dancing has lasted for years, decades, across a new century, through the fear of nuclear obliteration, the great fires, fierce rain, Main Beach and Forest Avenue flooded, war after war, love after love, that dancing goes on, the dancing, the party, the night, the dancing

If the meaning of the mountain range overlooking the home’s peace is called the Quteniqua Mountains, which is rally made up of the Langeberg Range (northeast of Worcester) and the Tsitsikamma Mountains (east-west along The Garden Route), and if the collective name of the mountain range references the idea of honey, the honey that can be found at Amanda and Lena’s home starts with kindness, a type of kindness the touches the world’s core understanding of compassion. “I want to give you a used copy of my favorite book that I think helps to explain what exactly I love about this area. Out of all of her books, this is probably one of the least favorite books based off readers’ choice, yet it is my favorite book because I think it truly understands the spirit of this area.” Amanda handed me the book. “Da-lene Mat-thee,” I said. “Is that correct…” Before I could finish, she had already answered my question. “Yes, the author that I had spoken about earlier today. Although she is an Afrikaans author, this book is in English. The Mulberry Forest. My favorite character is Silas Miggel, the headstrong Afrikaans man who didn’t want to have the Italian immigrants encroaching onto his part of the forest.” She paused for a second before resuming, “Yet, he’s the one who came to their rescue when the government turned a blind eye on the hardships of the Italian immigrants. He’s the one who showed kindness toward them even when he didn’t feel that way in his heart. That’s what kindness is all about, making time for our follow neighbors because it’s the right thing to do, full stop. Silas is the embodiment of what I love about the people of this area. It is also what I love about my childhood home growing up in the shantytown. The same thread of tenacity can be found in both places. So, when you read about Silas, think of me because he represents the heart of both Knysna and the Storms River Valley. This area contains a lot of clones just like him, the heartbeat of why this area still stands today.” That’s the kind of hope that lights up the sky. The Portuguese called the same mountain range Serra de Estrellla or Mountain of the Star… If we want to change the world, we should follow in the Quteniqua Mountain’s success, and be a reminder that human benevolence is a star that lights up the sky of any galaxy, the birthplace of caring. As we drove away, for a second, I thought I heard the quiet whispers from Dalene Matthee’s words when she wrote in Fiela’s Child: “If he had to wish, what would he wish for, he asked himself. What was there to wish for…a wish asked for the unattainable. The impossible.” And that’s what makes this area so special, a space grounded in the impossibility held together through single acts of human kindness, the heart of the Garden Route’s greatest accomplishment. A story for all times…simply called, Hospitality, the Garden Route way…

White Man, to you my voice is like the unheard call in the wilderness. It is there, though you do not hear it. But, this once, take the time to listen to what I have to say. Your history is highlighted by your wars. Why is it all right for your nations to conquer each other in your attempts at domination? When you sailed to our lands, you came with your advanced weapons. You claimed you were a progressive, civilized people. And today, White Man, you have the ultimate weapons. Warfare which could destroy all men, all creation. And you allow such power to be in the hands of those few who have such little value in true wisdom. White Man, when you first came, most of our tribes began with peace and trust in dealing with you, strange white intruders. We showed you how to survive in our homelands. We were willing to share with you our vast wealth. Instead of repaying us with gratitude, you, White Man, turned on us, your friends. You turned on us with your advanced weapons and your cunning trickery. When we, the Indian people, realized your intentions, we rose to do battle, to defend our nations, our homes, our food, our lives. And for our efforts, we are labelled savages, and our battles are called massacres. And when our primitive weapons could not match those which you had perfected through centuries of wars, we realized that peace could not be won, unless our mass destruction took place. And so we turned to treaties. And this time, we ran into your cunning trickery. And we lost our lands, our freedom, and were confined to reservations. And we are held in contempt. 'As long as the Sun shall rise...' For you, White Man, these are words without meaning. White Man, there is much in the deep, simple wisdom of our forefathers. We were here for centuries. We kept the land, the waters, the air clean and pure, for our children and our children's children. Now that you are here, White Man, the rivers bleed with contamination. The winds moan with the heavy weight of pollution in the air. The land vomits up the poisons which have been fed into it. Our Mother Earth is no longer clean and healthy. She is dying. White Man, in your greedy rush for money and power, you are destroying. Why must you have power over everything? Why can't you live in peace and harmony? Why can't you share the beauty and the wealth which Mother Earth has given us? You do not stop at confining us to small pieces of rock an muskeg. Where are the animals of the wilderness to go when there is no more wilderness? Why are the birds of the skies falling to their extinction? Is there joy for you when you bring down the mighty trees of our forests? No living things seems sacred to you. In the name of progress, everything is cut down. And progress means only profits. White Man, you say that we are a people without dignity. But when we are sick, weak, hungry, poor, when there is nothing for us but death, what are we to do? We cannot accept a life which has been imposed on us. You say that we are drunkards, that we live for drinking. But drinking is a way of dying. Dying without enjoying life. You have given us many diseases. It is true that you have found immunizations for many of these diseases. But this was done more for your own benefit. The worst disease, for which there is no immunity, is the disease of alcoholism. And you condemn us for being its easy victims. And those who do not condemn us weep for us and pity us. So, we the Indian people, we are still dying. The land we lost is dying, too. White Man, you have our land now. Respect it. As we once did. Take care of it. As we once did. Love it. As we once did. White Man, our wisdom is dying. As we are. But take heed, if Indian wisdom dies, you, White Man, will not be far behind. So weep not for us. Weep for yourselves. And for your children. And for their children. Because you are taking everything today. And tomorrow, there will be nothing left for them.

How fair that sky seemed, how blue and calm and deep. How brilliant and triumphant seemed the setting sun. With what an enticing glimmer shone the water of the far-away Danube. And fairer still were the far-away mountains that showed blue beyond the Danube, the nunnery, the mysterious gorges, the pine forests, filled with mist to the tree-tops . . . there all was peace and happiness. . . . "There is nothing, nothing I could wish for, if only I were there," thought Rostov. "In myself alone and in that sunshine there is so much happiness, while here . . . groans, agonies, and this uncertainty, this hurry. . . .

Traditional ranching with fences has generally been a kind of animal monocropping. One chosen species was grown, and all others treated as pests. Although antelope, elk, or bison can also turn grass into meat, most North American ranchers have assumed that every mouthful of grass eaten by these animals is a mouthful lost to their cows. Although the wild prairies used to support both tens of millions of bison and a probably equal numbers of pronghorn antelope, the settlers eliminated these herds in roughly the same way that Brazilian ranchers burned rain forests.

Hmm,” said Tammy, “and once more your naive optimism regarding the human species reveals its hopeless disconnect with reality. While it was well-established that prior to the Great EM Pulse following the Benefactors’ arrival in Earth orbit, virtually every human being on the planet had already become a drooling automaton with bloodshot eyes glued to a pixelated screen, even as the world melted around them in a toxic stew of air pollution, water pollution, vehicles pouring out carcinogenic waste gases, and leaking gas pipelines springing up everywhere along with earthquake-inducing fracking and oil spills in the oceans and landslides due to deforestation and heat waves due to global warming and ice caps melting and islands and coastlines drowning and forests dying and idiots building giant walls and—” “All right, whatever!” Hadrian snapped. “But don’t you see? This is the future!” “Yeah, that statement makes sense.” “The future from then, I mean. Now is their future, even if it’s our now, or will be, I mean—oh fuck it. The point is, Tammy, we’re supposed to have matured as a species, as a civilization. We’re supposed to have united globally in a warm gush of integrity, ethical comportment, and peace and love as our next stage of universal consciousness bursts forth like a blinding light to engulf us all in a golden age of enlightenment and postscarcity well-being.” “Hahahaha,” Tammy laughed and then coughed and choked. “Stop! You’re killing me!” Beta spoke. “I am attempting to compute said golden age, Captain. Alas, my Eternally Needful Consumer Index is redlining and descending into a cursive loop of existential panic. All efforts to reset parameters yield the Bluescreen of Incomprehension. Life without mindless purchase? Without pointless want? Without ephemeral endorphin spurts? Without gaming-induced frontal lobe permanent degradation resulting in short-tempered antisocial short-attention-span psychological generational profiles? Impossible.” “The EMP should have given us the breathing space to pause and reevaluate our value system,” said Hadrian. “Instead, it was universal panic. Riots in Discount Super Stores, millions trampled—they barely noticed the lights going out, for crying out loud.

A forest fire is an awesome thing. I watched with a kind of peaceful wonder, knowing that nothing I could do would change the outcome.

THE PROPHECIES BEGIN Book One: Into the Wild Book Two: Fire and Ice Book Three: Forest of Secrets Book Four: Rising Storm Book Five: A Dangerous Path Book Six: The Darkest Hour THE NEW PROPHECY Book One: Midnight Book Two: Moonrise Book Three: Dawn Book Four: Starlight Book Five: Twilight Book Six: Sunset POWER OF THREE Book One: The Sight Book Two: Dark River Book Three: Outcast Book Four: Eclipse Book Five: Long Shadows Book Six: Sunrise OMEN OF THE STARS Book One: The Fourth Apprentice Book Two: Fading Echoes Book Three: Night Whispers Book Four: Sign of the Moon Book Five: The Forgotten Warrior Book Six: The Last Hope DAWN OF THE CLANS Book One: The Sun Trail Book Two: Thunder Rising Book Three: The First Battle Book Four: The Blazing Star Book Five: A Forest Divided Warriors Super Edition: Firestar’s Quest Warriors Super Edition: Bluestar’s Prophecy Warriors Super Edition: SkyClan’s Destiny Warriors Super Edition: Crookedstar’s Promise Warriors Super Edition: Yellowfang’s Secret Warriors Super Edition: Tallstar’s Revenge Warriors Super Edition: Bramblestar’s Storm Warriors Field Guide: Secrets of the Clans Warriors: Cats of the Clans Warriors: Code of the Clans Warriors: Battles of the Clans Warriors: Enter the Clans Warriors: The Ultimate Guide Warriors: The Untold Stories Warriors: Tales from the Clans MANGA The Lost Warrior Warrior’s Refuge Warrior’s Return The Rise of Scourge Tigerstar and Sasha #1: Into the Woods Tigerstar and Sasha #2: Escape from the Forest Tigerstar and Sasha #3: Return to the Clans Ravenpaw’s Path #1: Shattered Peace Ravenpaw’s Path #2: A Clan in Need Ravenpaw’s Path #3: The Heart of a Warrior SkyClan and the Stranger #1: The Rescue SkyClan and the Stranger #2: Beyond the Code SkyClan and the Stranger #3: After the Flood NOVELLAS Hollyleaf’s Story Mistystar’s Omen Cloudstar’s Journey Tigerclaw’s

... and the night deepened, Gurgleyes began to find cozy spots on the forest floor, snuggling close to one another. Some used their own fur as a blanket, while others cuddled up with family or friends, their rhythmic breathing in sync with the heartbeat of the Glowforest.

This new hunting ideology would have opened the floodgates to all kinds of aggression. What else or who else could we take over and bend to our will? Plants, trees, entire forests, mountains, lakes, rivers, even the animals in the sea. No aggression was off limits any more. We were no longer Homo Sapiens. We became Homo Bully. This new mentality would also ensure future technology was used for aggression rather than peace.

This is a place of peace,” Medwyn said, “and therefore not suitable for men, at least, not yet. Until it is, I hold this valley for creatures of the forests and the waters. In their mortal danger they come to me, if they have the strength to do so—and in their pain and grief. Do you not believe that animals know grief and fear and pain? The world of men is not an easy one for them.

Big cities love most the hours when most people sleep, because only then can they listen to the peaceful sounds of the nearby forests and breathe in the clean scent of the winds blowing from there!

How long to go wandering through the forest, like a river stream past bamboo groves and paths lined with blossoms, flowing with the wind carrying echos of birdsongs across mountains, radiant with sun beams sparkling in the spring afternoon.

No one! That’s the point.” Alaya turned, eyes looking fierce again. “This forest is older than people can even comprehend. And the ocean around this island has always been for everyone. Humans are here to protect the earth and to live in peace with it. Not destroy it like Old Ugly has.

Several years later, Dandelion could have changed the contents of the ballad and written about what had really occurred. He did not. For the true story would not have moved anyone. Who would have wanted to hear that the Witcher and Little Eye parted and never, ever saw each other again? About how four years later Little Eye died of the smallpox during an epidemic raging in Vizima? About how he, Dandelion, had carried her out in his arms between corpses being cremated on funeral pyres and had buried her far from the city, in the forest, alone and peaceful, and, as she had asked, buried two things with her: her lute and her sky blue pearl. The pearl from which she never parted. No, Dandelion stuck with his first version.

He stood by Draupadi, who had lost her balance and fallen on the scorched earth, among the thorny bushes. Her shoulder-bones twitched as she lay with her lips pressed to the earth, her breath faint. He knelt down beside her. Withdrawing the hand that had shot forward to touch her shoulder, he called: ‘Draupadi!’ Draupadi’s exhausted form stirred. She sat up with an effort. Bhima saw with relief that her eyes, which had first wandered all around as if seeing nothing, were gradually becoming clearer. But he saw only disappointment reflected in them. Yudhishtira and Arjuna had not waited for her. No one had waited. He repeated, ‘I am here.’ Her eyes became hard, then grew moist. They followed those who had gone ahead, into the emptiness of the desert. She saw no one. The wind had erased even the footprints of those who had gone that way in search of eternal peace. She looked at Bhima, who stood bewildered, not knowing what to do for her. He saw the silent questions that crowded her eyes. Her lips moved. But he could not make out the words she managed to speak. He longed to know whether they expressed gratitude, or were a prayer, or whether they asked for forgiveness. Or were they a curse on those who had gone away? He waited for her lips to move again. A prayer took shape in his mind: say something, for the last time, say something. Just once. Once again, Draupadi’s tired head slipped down. Somewhere in front of them, could he hear the sound of the wheels of the heavenly chariot approaching to welcome Yudhishtira? Somewhere very far away? What he actually heard, however, was from the distant past. Chariot wheels rolling over palace courtyards, forest paths, the battlefield … Bhima sat down sorrowfully, waiting for her eyes to open, gazing steadily at her. Then he smiled.

A house built deep in the forest is more than a house: Yes, it is not a house but a temple; a temple where both mind and body find peace!

NAOMI, THE GODDESS OF OASIS It was a cool evening when destiny called, Naomi. The call that will revive the hearts of the children of men. Destiny presented herself like a Rose. With thorns that makes the crown. Destiny is beautiful. An enigma of peace that ponder the hearts of men. She adores herself with the blood of motherhood. Smiling in tears and with care she nurtures every soul. She's nature's friend, the waters that pushes with the wind and moves in path with her lings. Her nature is beauty and her songs nourishes the soul of men. Her light illuminates their Hope's and tears are wiped with her smiles. Oh daughter of the great land of Ozoro, the pride of her mother land. The rainbow rose that illuminates the garden of doubts. May your voice sends peace to the wailing hearts. May your day never grow dark on the mornings and may your evening be the time your waistline is with tiring and your love round about you. Great daughter of the forest kingdom. Enigma of royalty. Pride of her love. Queen of the Desert Kingdom. Goddess of Oasis Poem by Victor Vote to Atabeh Rezi. ©️2021 by VVF

I’m a monster,” she’d said. “My magic does nothing but kill.” “Your magic protects, Sable. It protects, and it destroys, but that doesn’t mean it has to destroy the peace. The sooner you learn to master your gift, the sooner you can use it to help those in need.” Still, she’d shaken her head. “Fine,” he’d said. “But mark my words, one day you will show the world who and what you are. And when that day comes, you will not be afraid. Burn entire forests. Turn winter into summer. Melt the damned North if you must. And when you stand there, upon ground that hasn’t seen the sun in centuries, I want you to smile. Because only you can do that, Sable. Only you.” That day hadn’t come yet, but maybe it would. One day.

Hand-sewing is calming to me, and I chose to stitch my dress entirely machine-free. For whimsy and inspiration, I’ve selected some thread in a pretty shade of moss-green and continue to embroider quotes along the hems as fancy strikes. Joy Harjo: Remember the earth whose skin you are. Walt Whitman: I bequeath myself to the dirt to grow from the grass I love… Your very flesh shall be a great poem… Now and then I wear the dress on a forest walk, letting it become accustomed to roots and soil. If any of these practices and ponderings sound glib or overly lighthearted, know that they are defense mechanisms. Naps upon decaying trees. Sewing of shrouds. Skulls of birds and coyotes enshrined as memento mori on the shelves of my study—I contemplate them daily in the palms of my hands, their intricate post-purpose: Remember. All of this is an attempt at a reckoning with the end of my own life, the constant presence of an inevitability I am as yet unable to fully brook. Some say peace with death descends upon us as we age, and perhaps this is so. For now, I struggle and I stitch.

The growing warmth of outside bled into Oonban’s mamateek and enticed him out from under his furs. But the age of his body and the shape of his wife beside him kept him down. Chipchowinech lay on her back. Lips slightly parted as a thick lock of graying hair lay across her mouth. Carefully, conscious of his hard and calloused old hands, Oonban reached across and moved the hair out of the way. She stirred and her eyes opened slightly. The sun rose for the second time that day; now in his heart.

Silence the lambs The quiet of the night brings the peaceful of the moonlight of the sky. As through the forest you hear the lambs' cries as they have wandered too far into the darkness. It is cold as to the flock be nowhere in sight. The lamb has to be found some way, somehow. Silence the lamb of the fear as to stop weeping. It will attract the attention of the wolves in the distance. It is to the owl of wisdom to seek out the ravens' omen to see the future of the lamb's way back home or the path of certain death. The owl makes the swift decision. As the magic fills the air to the breeze of the wind that is to carry the guidance of the lamb to the herd it came from. The omen of the raven is to silence the lambs fear as to be safe as well as warm amongst the flock of sheep it was separated from. Silence the lambs to the peaceful sleep til the morning. Under the owl as well the raven's protection of the morning sun. Silence be the lambs for a new day has started. The lambs be silent now for they are both fed as well as protected amongst the herd. Quiet as they sleep amongst the lambs' counting sheep as the night races time to daybreak. Now the lamb has survived another day, another night. Tapping of the ravens without the screeching of the owl. The lamb be special as the birds know this isn’t a sacrificial lamb. For it has made its way home. By the moon as well as the stars. With the guidance of the owl's wisdom and the ravens the omen. As well as the magical divinity of the power of magic. For now, the lambs be silent through darkness of the night to save souls from the devil himself.

And as we all undress at night, in the dim light of candles, our brothers are silent, for they dare not speak the thoughts of their minds. For all must agree with all, and they cannot know if their thoughts are the thoughts of all, and so they fear to speak. And they are glad when the candles are blown for the night. But we, Equality 7-2521, look through the window upon the sky, and there is peace in the sky, and cleanliness, and dignity. And beyond the City there lies the plain, and beyond the plain, black upon the black sky, there lies the Uncharted Forest.

They move stone to stone, stream course to stream course, star track to star track, fire-flown spark to night above, the screams of bairns they urge on, and the moans of the violently slain. They have no origin but origin itself; they have pale white skin and coal dark eyes, seeing beyond seeing, cruel beyond cruel, sheltering beyond sheltering, giving beyond giving. The elfin knight-lord leads them; cavalier, twirling wand, taming his gray horse, making visions, deceiving eyes, calling away, working baleness, working peace, striking at will, striking at all in unguessable order. He leads hunters; he leads the wild rout, he leads the winds and the storms. It is he the winds all fear; his magic has made men and women to love one another and hate one another.

In the United States, I have a close friend named Jim Forest. When I first met him eight years ago, he was working with the Catholic Peace Fellowship. Last winter, Jim came to visit. I usually wash the dishes after we’ve finished the evening meal, before sitting down and drinking tea with everyone else. One night, Jim asked if he might do the dishes. I said, “Go ahead, but if you wash the dishes you must know the way to wash them.” Jim replied, “Come on, you think I don’t know how to wash the dishes?” I answered, “There are two ways to wash the dishes. The first is to wash the dishes in order to have clean dishes and the second is to wash the dishes in order to wash the dishes.” Jim was delighted and said, “I choose the second way—to wash the dishes to wash the dishes.” From then on, Jim knew how to wash the dishes. I transferred the “responsibility” to him for an entire week. If while washing dishes, we think only of the cup of tea that awaits us, thus hurrying to get the dishes out of the way as if they were a nuisance, then we are not “washing the dishes to wash the dishes.” What’s more, we are not alive during the time we are washing the dishes. In fact we are completely incapable of realizing the miracle of life while standing at the sink. If we can’t wash the dishes, the chances are we won’t be able to drink our tea either. While drinking the cup of tea, we will only be thinking of other things, barely aware of the cup in our hands. Thus we are sucked away into the future—and we are incapable of actually living one minute of life.

But, though the Doctor tried hard, and never ceased trying, to get Charles Darnay set at liberty, or at least to get him brought to trial, the public current of the time set too strong and fast for him. The new era began; the king was tried, doomed, and beheaded; the Republic of Liberty, Equality, Fraternity, or Death, declared for victory or death against the world in arms; the black flag waved night and day from the great towers of Notre Dame; three hundred thousand men, summoned to rise against the tyrants of the earth, rose from all the varying soils of France, as if the dragon’s teeth had been sown broadcast, and had yielded fruit equally on hill and plain, on rock, in gravel, and alluvial mud, under the bright sky of the South and under the clouds of the North, in fell and forest, in the vineyards and the olive-grounds and among the cropped grass and the stubble of the corn, along the fruitful banks of the broad rivers, and in the sand of the sea-shore. What private solicitude could rear itself against the deluge of the Year One of Liberty—the deluge rising from below, not falling from above, and with the windows of Heaven shut, not opened! There was no pause, no pity, no peace, no interval of relenting rest, no measurement of time. Though days and nights circled as regularly as when time was young, and the evening and morning were the first day, other count of time there was none. Hold of it was lost in the raging fever of a nation, as it is in the fever of one patient. Now, breaking the unnatural silence of a whole city, the executioner showed the people the head of the king—and now, it seemed almost in the same breath, the head of his fair wife which had had eight weary months of imprisoned widowhood and misery, to turn it grey. And yet, observing the strange law of contradiction which obtains in all such cases, the time was long, while it flamed by so fast. A revolutionary tribunal in the capital, and forty or fifty thousand revolutionary committees all over the land; a law of the Suspected, which struck away all security for liberty or life, and delivered over any good and innocent person to any bad and guilty one; prisons gorged with people who had committed no offence, and could obtain no hearing; these things became the established order and nature of appointed things, and seemed to be ancient usage before they were many weeks old. Above all, one hideous figure grew as familiar as if it had been before the general gaze from the foundations of the world—the figure of the sharp female called La Guillotine.

Woe, the stony eyes of sister, when at the meal her madness entered upon the night-dark brow of her brother, under Mother's suffering hands the bread turned to stone. O to those perished, when they with silver tongues kept Hell in silence. Then the lamps went out in the cool chamber and through purple masks the suffering humans looked at one another in silence. All night long the rain plashed and refreshed the earth. Amidst thorny wilderness the man of darkness followed the yellowed paths through the corn, the lark's song and the gentle silence of green branches, that he might find peace. O, you villages and mossy steps, glowing aspect. But the footsteps waver bonily over sleeping snakes at the forest edge and the ear ever follows the rabid cry of the vulture. At evening, he came upon stony wasteland, escort to a dead man into the dark house of his father. A purple cloud wreathed his brow, that he fell upon his own blood and image in silence, a moon-like countenance; stonily sank into a void, when in a broken mirror there appeared a dying youth, his sister; night swallowed up the accursed race.

At first I felt something like an oppressed anxiety when I was near the little sick girl, which later changed into pious and reverential awe in face of this dumb and strangely moving suffering. Whenever I saw her, an obscure sensation would arise in me that she must surely die. And then I grew afraid to look her in the face. Whenever I roamed the forests during the day, feeling so joyful in this solitude and peace, when I stretched out wearily on the moss and gazed for hours together into the bright, shimmering sky, into whose very depths one could see, when a strange and profound sense of joy thrilled me, I would suddenly think of the sick Maria - then I would get up and roam aimlessly about, overwhelmed by inexplicable thoughts and feel a dull pressure in my head and my heart which brought me to the verge of tears. At times when I walked in the evening along the dusty main street which was filled with the scent of the blossoming lime and watched whispering couples as they stood in the shadows of the trees; when I saw two people pressed close together as though they were one being, sauntering slowly beside the fountain as it quietly played in the moolight, and a feverish thrill of presentiment coursed through me as I thought of poor sick Maria; then I was seized by a quiet yearning for something inexplicable and all at once I saw myself strolling arm in arm with her in the shade of the fragrant lime trees. And a strange radiance shone from Maria's great dark eyes, and the moon made her slender little face appear still paler and more transparent. Then I fled upstairs into my attic, leaned against the window, looked up into the deep dark heavens where the stars appeared to have gone out and for hours abandoned myself to formless and confusing dreams until overcome by sleep. And yet - and yet I did not exchange so much as ten words with poor sick Maria. She never spoke. I would only sit at her side for hours gazing into her sick, suffering face, feeling ever and again that she must die. In the garden I lay in the grass and breathed in the fragrance of a thousand flowers; my eye was intoxicated by the gleaming colours of blossoms flooded with sunlight, and I listened too for the silence in the air above, interrupted only by the mating call of a bird. I sensed the ferment of the fruitful, torrid earth, that mysterious sound of ever-creative life. I could then darkly feel the greatness and beauty of life. Then it semed to me as if life belonged to me. But then my eye lit upon the bay-window of the house. I could see the sick Maria sitting there - silent and motionless and with closed eyes. And all my thinking was again drawn to the suffering of this being and remained there - became a painful but shyly conceded yearning which struck me as puzzling and confusing. And I left the garden timidly, silently, as though I had no right to linger in this temple.

I write these last lines on Sauvie's Island - the Wappatto of the Indians - sitting upon the bank of the river, beneath the gnarled and ancient cottonwood that still marks the spot where the old Columbia trail led up from the water to the interior of the island. Stately and beautiful are the far snow-peaks and the sweeping forest. The woods are rich in the colors of an Oregon autumn. The white wappatto blooms along the marshes, its roots ungathered, the dusky hands that once reaped the harvest long crumbled into dust. Blue and majestic in the sunlight flows the Columbia, river of many names -- the Wauna and the Wemath of the Indians, the St. Roque of the Spaniards, the Oregon of poetry -- always vast and grand, always flowing placidly to the sea. Steamboats of the present; batteaux of the fur traders; ships, Grey's and Vancouver's, of discovery; Indian canoes of the old unknown time -- the stately river has seen them all come and go, and yet holds its way past forest and promontory, still beautiful and unchanging. Generation after generation, daring hunter, ardent discoverer, silent Indian -- all the shadowy peoples of the past have sailed its waters as we sail them, have lived perplexed and haunted by mystery as we live, have gone out into the Great Darkness with hearts full of wistful doubt and questioning, as we go; and still the river holds its course, bright, beautiful, inscrutable. It stays; we go. It there anything beyond the darkness into which generation follows generation and race follows race? Surely there is an after-life, where light and peace shall come to all who, however defeated, have tried to be true and loyal; where the burden shall be lifted and the heartache shall cease; where all the love and hope that slipped away from us here shall be given back to us again, and given back forever Via crucis, via lucis.

[Earlier in the novel, Anodos meets a girl with the lightness of a child, carrying her prized possession - a precious globe that made music when touched. As the Shadow took over him, he reached out and broke her globe. This excerpt happens toward the end of the novel]: Hardly knowing what I did, I opened the door. Why had I not done so before? I do not know. At first I could see no one; but when I had forced myself past the tree which grew across the entrance, I saw, seated on the ground, and leaning against the tree, with her back to my prison, a beautiful woman. Her countenance seemed known to me, and yet unknown. She looked at me and smiled, when I made my appearance. “Ah! were you the prisoner there? I am very glad I have wiled you out.” “Do you know me then?” “Do you not know me? But you hurt me, and that, I suppose, makes it easy for a man to forget. You broke my globe. Yet I thank you. Perhaps I owe you many thanks for breaking it. I took the pieces, all black, and wet with crying over them, to the Fairy Queen. There was no music and no light in them now. But she took them from me, and laid them aside; and made me go to sleep in a great hall of white, with black pillars, and many red curtains. When I woke in the morning, I went to her, hoping to have my globe again, whole and sound; but she sent me away without it, and I have not seen it since. Nor do I care for it now. I have something so much better. I do not need the globe to play to me; for I can sing. I could not sing at all before. Now I go about everywhere through Fairy Land, singing till my heart is like to break, just like my globe, for very joy at my own songs. And wherever I go, my songs do good, and deliver people. And now I have delivered you, and I am so happy.” She ceased, and the tears came into her eyes. All this time, I had been gazing at her; and now fully recognised the face of the child, glorified in the countenance of the woman. I was ashamed and humbled before her; but a great weight was lifted from my thoughts. I knelt before her, and thanked her, and begged her to forgive me. “Rise, rise,” she said; “I have nothing to forgive; I thank you. But now I must be gone, for I do not know how many may be waiting for me, here and there, through the dark forests; and they cannot come out till I come.” She rose, and with a smile and a farewell, turned and left me. I dared not ask her to stay; in fact, I could hardly speak to her. Between her and me, there was a great gulf. She was uplifted, by sorrow and well-doing, into a region I could hardly hope ever to enter. I watched her departure, as one watches a sunset. She went like a radiance through the dark wood, which was henceforth bright to me, from simply knowing that such a creature was in it. She was bearing the sun to the unsunned spots. The light and the music of her broken globe were now in her heart and her brain. As she went, she sang; and I caught these few words of her song; and the tones seemed to linger and wind about the trees after she had disappeared: Thou goest thine, and I go mine– Many ways we wend; Many days, and many ways, Ending in one end. Many a wrong, and its curing song; Many a road, and many an inn; Room to roam, but only one home For all the world to win. And so she vanished. With a sad heart, soothed by humility, and the knowledge of her peace and gladness, I bethought me what now I should do.

Deep inside the grand Vakshi forest, atop a gigantic rock that reaches the sky, lies the ancient monastery town of Vakshi,” Guru Sarvadni had told a young Tasvak. “Vakshi has monasteries of all the faiths in Jivavarta. It is the most peaceful place I have ever visited.” Ever since, Tasvak had always wanted to visit Vakshi. But he had never thought that his wish will be fulfilled in such a strange way.

I live in my own world where the trees know me and the leaves whisper gently to my ears for this is home where there is no war with the world, only unending peace.....

If a man begins his sacrifice when the flames are luminous, and considers for the offerings the signs of heaven, then the holy offerings lead him on the rays of the sun where the Lord of all gods has his high dwelling. But unsafe are the boats of sacrifice to go to the farthest shore; unsafe are the eighteen books where the lower actions are explained. The unwise who praise them as the highest end go to old age and death again. Abiding in the midst of ignorance, but thinking them- selves wise and learned, fools aimlessly go hither and thither, like blind led by the blind. Wandering in the paths of unwisdom, 'We have attained the end of life', think the foolish. Clouds of passion conceal to them the beyond, and sad is their fall when the reward of their pious actions has been enjoyed. Imagining religious ritual and gifts of charity as the final good, the unwise see not the Path supreme. Indeed they have in high heaven the reward of their pious actions ; but thence they fall and come to earth or even down to lower regions. But those who in purity and faith live in the solitude of the forest, who have wisdom and peace and long not for earthly possessions, those in radiant purity pass through the gates of the sun to the dwelling-place supreme where the Spirit is in Eternity.

making a still more dangerous peace with a tyrant whose malignant ill will could never be appeased.