Food Feeds The Soul Quotes

The nourishment of body is food, while the nourishment of the soul is feeding others.

Dreams nourish the soul just as food nourishes the body. The pleasure of the search and of adventure feeds our dreams.

You know, the act of feeding someone is the ultimate act of care and affection...sharing yourself with someone else through food." He held another mouthful of cake under her nose. "Think about it. We are fed in the Eucharist, by our mothers when we are infants, by our parents as children, by friends at dinner parties, by a lover when we feast on one another's bodies...and on occasion, on another's souls.

Imagine if we had a food system that actually produced wholesome food. Imagine if it produced that food in a way that restored the land. Imagine if we could eat every meal knowing these few simple things: What it is we’re eating. Where it came from. How it found its way to our table. And what it really cost. If that was the reality, then every meal would have the potential to be a perfect meal. We would not need to go hunting for our connection to our food and the web of life that produces it. We would no longer need any reminding that we eat by the grace of nature, not industry, and that what we’re eating is never anything more or less than the body of the world. I don’t want to have to forage every meal. Most people don’t want to learn to garden or hunt. But we can change the way we make and get our food so that it becomes food again—something that feeds our bodies and our souls. Imagine it: Every meal would connect us to the joy of living and the wonder of nature. Every meal would be like saying grace.

Look for the man who's beaten. Feed him from my food, irrigate him from my water. Soul is for soul. He should be given only one equal hit regardless if I died. I would judge him regardless if I lived.

Be nice. Funny. Smart. Generous. Kind. Feed your body with good food. Your soul with good friends. And your mind with new things.

Think about it. We are fed in the Eucharist, by our mothers when we are infants, by our parents as children, by friends at dinner parties, by a lover when we feast on one another’s bodies…and on occasion, on one another’s souls. Don’t you want me to feed you? You don’t want to feast on my body, but at least feast on my cake.” Gabriel chuckled. When Julia didn’t answer, he turned his full attention to his dessert. She scowled. If he thought this disgusting display of food porn was going to get her attention and maybe make her a little hot and bothered until she was putty in his hands… …he was right.

A warrior has only one true friend. Only one man he can rely on. Himself. So he feeds his body well; he trains it; works on it. Where he lacks skill, he practises. Where he lacks knowledge, he studies. But above all he must believe. He must believe in his strength of will, of purpose, of heart and soul. Do not speak badly of yourself, for the warrior that is inside you hears your words and is lessened by them. You are strong and you are brave. There is a nobility of spirit within you. Let it grow — you will do well enough. Now where is that damned food?

Show up for your own life, he said. Don't pass your days in a stupor, content to swallow whatever watery ideas modern society may bottle-feed you through the media, satisfied to slumber through life in an instant-gratification sugar coma. The most extraordinary gift you've been given is your own humanity, which is about conciousness, so honor that consciousness. Revere your senses; don't degrade them with drugs, with depression, with wilful oblivion. Try to notice something new everyday, Eustace said. Pay attention to even the most modest of daily details. Even if you're not in the woods, be aware at all times. Notice what food tastes like; notice what the detergent aisle in the supermarket smells like and recognize what those hard chemical smells do to your senses; notice what bare feet fell like; pay attention every day to the vital insights that mindfulness can bring. And take care of all things, of every single thing there is - your body, your intellect, your spirit, your neighbours, and this planet. Don't pollute your soul with apathy or spoil your health with junk food any more than you would deliberately contaminate a clean river with industrial sludge.

Importance of dreams is not in using - importance is in having. You think dreams must mean something real, that fantasy bad for the soul. All wrong, all wrong. Fantasy just as important as reality. Reality is feeding body - finding food for keep alive. Fantasy feeds spirit. Soul need food same as body, and dreams, philosophies, stories, creations, all food for spirit, see?

Don’t feed your body and keep your spirit starving. Butter bread for your body and living bread for your spirit. Read the Bible every day and keep your spirit away from hunger.

As the soul seeks, then, for that which is the sustenance of the body—as what the food is to a developing, a growing body, so are the words of truth (which are life, which are love, which are God) sought that make for growth, even as the digesting of the material things in a body make for a growth. This growth may not be felt in the consciousness of materialization. It is experienced by the consciousness of the soul... Feed, then, upon the fruits of the spirit. Love, hope, joy, mercy, long-suffering, brotherly love, and the contact, the growth, will be seen; and within the consciousness of the soul will the awareness come of the personality of the God in thee!

In the wilderness, God's covenant people struggled with a choice between feeding their bellies and nourishing their souls. God provided manna--a breadlike food that fell to the ground during the night--to sustain the wandering Israelites and to teach them how to value His Word more than physical fulfillment.

Aside your dreams to improve your community, country and continent, dare to save a soul for God. Show compassion, show love... Feed hungry souls and let God be glorified!

Esskay rested her head on Tess’s knee, gazing into her eyes in the soulful way that meant “Pet me,” unless there was food handy, in which case it translated to “Feed me.

Righteousness is the natural and essential food of the soul, which can no more be satisfied by earthly treasures than the hunger of the body can be satisfied by air. If you should see a starving man standing with mouth open to the wind, inhaling draughts of air as if in hope of gratifying his hunger, you would think him lunatic. But it is no less foolish to imagine that the soul can be satisfied with worldly things which only inflate it without feeding it.

The sense of respiration is an example of our natural sense relationship with the atmospheric matrix. Remember, respiration means to re-spire, to re-spirit ourselves by breathing. It, too, is a consensus of many senses. We may always bring the natural relationships of our senses and the matrix into consciousness by becoming aware of our tensions and relaxations while breathing. The respiration process is guided by our natural attraction to connect with fresh air and by our attraction to nurture nature by feeding it carbon dioxide and water, the foods for Earth that we grow within us during respiration. When we hold our breath, our story to do so makes our senses feel the suffocation discomfort of being separated from Earth's atmosphere. It draws our attention to follow our attraction to air, so we inspire and gain comfort. Then the attraction to feed Earth comes into play so we exhale food for it to eat and we again gain comfort. This process feels good, it is inspiring. Together, we and Earth conspire (breathe together) so that neither of us will expire. The vital nature of this process is brought to consciousness when we recognize that the word for air, spire, also means spirit and that psyche is another name for air/spirit/soul.

In the competitive landscape of the digital age, the “food” of information is not getting more nutritious; it’s veering in the direction of junk food. Doritos and Skittles will always get more clicks than spinach. And so we walk down the buffet line of social media snacks and online junk food, daily gorging ourselves to the point of gluttony. Unsurprisingly, it is making us sick.

You are the average of the people you spend the most time with. And that’s why it’s not always where you are in life, but who you have by your side that matters most. Some people drain you and others provide soul food. Spend more time with nice people who are smart, driven and open-minded about personal growth and opportunity. There’s no need to rush into a relationship you are unsure of, or socialize with those who hold you back. Be sure to get in the company of those who feed your spirit, and give the gift of your absence to those who do not appreciate your presence.

I wanted to eat of the fruit of all the trees in the garden of the world, and that I was going out into the world with that passion in my soul. And so, indeed, I went out, and so I lived. My only mistake was that I confined myself so exclusively to the trees of what seemed to me the sun-lit side of the garden, and shunned the other side for its shadow and its gloom. Failure, disgrace, poverty, sorrow, despair, suffering, tears even, the broken words that come from lips in pain, remorse that makes one walk on thorns, conscience that condemns, self-abasement that punishes, the misery that puts ashes on its head, the anguish that chooses sack-cloth for its raiment and into its own drink puts gall:—all these were things of which I was afraid. And as I had determined to know nothing of them, I was forced to taste each of them in turn, to feed on them, to have for a season, indeed, no other food at all.

At its most elemental level the human organism, like crawling life, has a mouth, digestive tract, and anus, a skin to keep it intact, and appendages with which to acquire food. Existence, for all organismic life, is a constant struggle to feed-a struggle to incorporate whatever other organisms they can fit into their mouths and press down their gullets without choking. Seen in these stark terms, life on this planet is a gory spectacle, a science-fiction nightmare in which digestive tracts fitted with teeth at one end are tearing away at whatever flesh they can reach, and at the other end are piling up the fuming waste excrement as they move along in search of more flesh. I think this is why the epoch of the dinosaurs exerts such a strange fascination on us: it is an epic food orgy with king-size actors who convey unmistakably what organisms are dedicated to. Sensitive souls have reacted with shock to the elemental drama of life on this planet, and one of the reasons that Darwin so shocked his time-and still bothers ours-is that he showed this bone crushing, blood-drinking drama in all its elementality and necessity: Life cannot go on without the mutual devouring of organisms. If at the end of each person’s life he were to be presented with the living spectacle of all that he had organismically incorporated in order to stay alive, he might well feel horrified by the living energy he had ingested. The horizon of a gourmet, or even the average person, would be taken up with hundreds of chickens, flocks of lambs and sheep, a small herd of steers, sties full of pigs, and rivers of fish. The din alone would be deafening. To paraphrase Elias Canetti, each organism raises its head over a field of corpses, smiles into the sun, and declares life good.

Good food warms the heart and feeds the soul.

Stop trying to feed soul food to someone who only wants to snack.

If music is food for the soul, lessons are food for knowledge what feeds the heart..... Love

The people who say, “Preach the gospel, and use words if necessary,” seem to forget that the very essence of the gospel is words. They might as well say, “Feed the poor, and use food if necessary,” or, “Pay the bills, and use money if necessary.” The gospel is primarily a message which must be communicated with words. It is good news which must be believed. The good news is that God sent Jesus to live and die in the place of sinners. People cannot embrace the good news if they don’t first hear the good news. Feeding the poor is a good thing, but it isn’t the same thing as proclaiming the message of the gospel. Caring for the homeless is a noble thing to do, but it isn’t preaching the gospel. Preach the gospel, and use words, always.

As long as you feed your light and allow it to breathe, if you do not cover it, it will continue to flicker and dance, mesmerizing, warming, soothing, healing...bringing light to others.

As C. S. Lewis wrote, “A car is made to run on gasoline, and it would not run properly on anything else. Now God designed the human machine to run on himself. He himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other.”2 This is where our sin and our culture have come together to keep us in bondage and brokenness, to prevent the healing of our wounds.

It's not about exact measurements or ingredients', shrugged Lomax, when Joseph complained. 'Good food is about feeling. Cooking is an art, not a science. You got to have soul to feed people right.' He smiled. 'That's what this is. Soul food.

Your cook, who feeds real food to your body, lives in slums. Your politicians and celebrities, who feed controversies and drama to your mind, live in palaces. Introspect how big is the stomach of your mind & how much you’re indirectly paying to feed it.

Is there something in your spirit that keeps telling you it should be different: more interesting, more engaging, more creative, more profound? Does your prayer life feel like you're eating the same food over and over every day - mixing the same ingredients but hoping for a new, more enticing dish?

Methinks I am a prophet new inspired And thus expiring do foretell of him: His rash fierce blaze of riot cannot last, For violent fires soon burn out themselves; Small showers last long, but sudden storms are short; He tires betimes that spurs too fast betimes; With eager feeding food doth choke the feeder: Light vanity, insatiate cormorant, Consuming means, soon preys upon itself. This royal throne of kings, this scepter'd isle, This earth of majesty, this seat of Mars, This other Eden, demi-paradise, This fortress built by Nature for herself Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall, Or as a moat defensive to a house, Against the envy of less happier lands, This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear'd by their breed and famous by their birth, Renowned for their deeds as far from home, For Christian service and true chivalry, As is the sepulchre in stubborn Jewry, Of the world's ransom, blessed Mary's Son, This land of such dear souls, this dear dear land, Dear for her reputation through the world, Is now leased out, I die pronouncing it, Like to a tenement or pelting farm: England, bound in with the triumphant sea Whose rocky shore beats back the envious siege Of watery Neptune, is now bound in with shame, With inky blots and rotten parchment bonds: That England, that was wont to conquer others, Hath made a shameful conquest of itself. Ah, would the scandal vanish with my life, How happy then were my ensuing death!

I must admit that years ago I never thought that my passion and interest in food would come close to eclipsing how I felt about my chosen profession. Acting, directing, cinema and the theatre had always defined me. But after my diagnosis I discovered that eating, drinking, the kitchen and the table now play those roles. Food not only feeds me, it enriches me. All of me. Mind, body and soul. It is nothing more than everything.

Lost In The World" (feat. Justin Vernon of Bon Iver) [Sample From "Woods": Justin Vernon] I'm up in the woods, I'm down on my mind I'm building a still to slow down the time I'm up in the woods, I'm down on my mind I'm building a still to slow down the time I'm up in the woods, I'm down on my mind I'm building a still to slow down the time [Chorus 2x:] I'm lost in the world, I'm down on my mind I'm new in the city, and I'm down for the night Down for the night Said she's down for the night [Kanye West:] You're my devil, you're my angel You're my heaven, you're my hell You're my now, you're my forever You're my freedom, you're my jail You're my lies, you're my truth You're my war, you're my truce You're my questions, you're my proof You're my stress and you're my masseuse Mama-say mama-say ma-ma-coo-sah Lost in this plastic life, Let's break out of this fake ass party Turn this into a classic night If we die in each other's arms we still get laid in the afterlife If we die in each other's arms we still get laid [Chorus:] (I'm lost in the world) Run from the lights, run from the night, (I'm down on my mind) Run for your life, I'm new in the city, and I'm down for the night Down for the night Down for the night I'm lost in the world, been down for my whole life, I'm new in the city but I'm down for the night Down for the night Down for the night Who will survive in America? Who will survive in America? Who will survive in America? [Chorus:] I'm lost in the world, I'm down on my mind I'm new in the city, and I'm down for the night Down for the night Said she's down for the night I'm lost in the world, I'm down on my mind I'm new in the city and I'm goin' for a ride Goin' for a ride I'm lost in the world, been down for my whole life I'm new in the city but I'm down the for the night Down for a night, down for a good time [Gil-Scott Heron:] Us living as we do upside down. And the new word to have is revolution. People don't even want to hear the preacher spill or spiel because God's whole card has been thoroughly piqued. And America is now blood and tears instead of milk and honey. The youngsters who were programmed to continue fucking up woke up one night digging Paul Revere and Nat Turner as the good guys. America stripped for bed and we had not all yet closed our eyes. The signs of truth were tattooed across our open ended vagina. We learned to our amazement the untold tale of scandal. Two long centuries buried in the musty vault, hosed down daily with a gagging perfume. America was a bastard, the illegitimate daughter of the mother country whose legs were then spread around the world and a rapist known as freedom, free doom. Democracy, liberty, and justice were revolutionary code names that preceded the bubbling bubbling bubbling bubbling bubbling in the mother country's crotch What does Webster say about soul? All I want is a good home and a wife And our children and some food to feed them every night. After all is said and done build a new route to China if they'll have you. Who will survive in America? Who will survive in America? Who will survive in America? Who will survive in America?

No greater love exists than when you sacrifice your very life for those who are your brothers and sisters by grace and by blood. God is the essence of your soul, as your soul is the essence of your body; therefore, just as the soul is more valuable than the body, so the union of the soul to God by the heavenly food of love is far more valuable than the union of the body to the soul by any earthly food in this life. Feeding your body healthy food is a good thing to do, but if you don’t nourish your soul also, it will be forever hungry. Do both, then, but remember that feeding your soul is most important. Merely feeding your body with good food doesn’t help you achieve salvation, but when your soul is well-fed, even when food for the body is scarce, your soul not only wins salvation but also knows the peace of God as it advances along the path of contemplation.

To be at table means that one has removed oneself from business and motion and made a commitment to spend some time over one's meal. One commits oneself not only to time but also to an implicit plan of eating: We sit to eat and not just to feed, and to do so both according to a plan and with others. A decision to have a sit-down meal must precede its preparation, and the preparation is in turn guided by the particular plan that is the menu. Further, to be at table means, whether we know it or not, to make a commitment to form and formality. We agree, tacitly to be sure, to a code of conduct that does not apply when we privately raid the refrigerator or eat on the run or in our cards, or even when we munch sandwiches in front of the television with our buddies who have gathered to watch the Super Bowl. There we eat (or, more accurately, feed) side by side, as at a trough; in contrast, at table we all face not our food but one another. Thus we silently acknowledge our mutual commitment to share not only some food but also commensurate forms of commensal behavior. To be sure, the forms will vary depending on the occasion; the guests, a banquet table at a testimonial dinner, and a picnic table in the park have different degrees and (in part) different kinds of formality, as do also the family breakfast and the family dinner. But in all cases there are forms that operate, regulate, and inform our behavior and that signify our peculiarly human way of meeting necessity.

During this time my father was in a labor camp, for the crime of wanting to leave the country, and my mother struggled to care for us, alone and with few provisions. One day she went out to the back patio to do the wash and saw a cute little frog sitting by the door to the kitchen. My mother has always liked frogs, and this frog by the kitchen door gave her an idea. She began to spin wonderful stories about a crazy, adventurous frog named Antonica who would overcome great odds with her daring and creativity. Antonica helped us dream of freedom and possibilities. These exciting tales were reserved for mealtime. We ate until our bowls were empty, distracted from the bland food by the flavor of Antonica’s world. Mamina knew her children were well nourished, comforted, and prepared for the challenges and adventures to come. In 2007, I was preparing to host a TV show on a local station and was struggling with self-doubt. With encouragement and coaching from a friend, I finally realized that I had been preparing for this opportunity most of my life. All I needed was confidence in myself, the kind of confidence Antonica had taught me about, way back in Cuba. Through this process of self-discovery, the idea came to me to start cooking with my mother. We all loved my Mamina’s cooking, but I had never been interested in learning to cook like her. I began to write down her recipes and take pictures of her delicious food. I also started to write down the stories I had heard from my parents, of our lives in Cuba and coming to the United States. At some point I realized I had ninety recipes. This is a significant number to Cuban exiles, as there are ninety miles between Cuba and Key West, Florida. A relatively short distance, but oh, so far! My effort to grow closer to my mother through cooking became another dream waiting to be fulfilled, through a book called 90 Miles 90 Recipes: My Journey to Understanding. My mother now seemed as significant as our journey to the United States. While learning how she orchestrated these flavors, I began to understand my mother as a woman with many gifts. Through cooking together, my appreciation for her has grown. I’ve come to realize why feeding everyone was so important to her. Nourishing the body is part of nurturing the soul. My mother is doing very poorly now. Most of my time in the last few months has been dedicated to caring for her. Though our book has not yet been published, it has already proven valuable. It has taught me about dreams from a different perspective—helping me recognize that the lives my sisters and I enjoy are the realization of my parents’ dream of freedom and opportunity for them, and especially for us.

From the moment you read the Menu, – oops, my error! Let’s start again. From the moment you read the Table of Contents, Pray Like A Gourmet becomes a banquet for the soul and for the spirit. Since when has prayer been such a mouth-watering, taste bud awakening experience? Like food and wine, artisan bread and spring-fed water, prayer in its multiple forms is to be savoured as it feeds our inner beings. Prayer is the place of communion and of life-giving union with God. No room for deprivation here. Come and most heartily feast!

SALVATION BELONGS TO THE LORD! — JONAH 2:9 Salvation is the work of God. It is He alone who quickens the soul “dead in . . . trespasses and sins,”1 and He it is who maintains the soul in its spiritual life. He is both “Alpha and Omega.” “Salvation belongs to the LORD!” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because He upholds me with His hand. I do nothing whatever toward my own preservation, except what God Himself first does in me. Whatever I have, all my goodness is of the Lord alone. Whenever I sin, that is my own doing; but when I act correctly, that is wholly and completely of God. If I have resisted a spiritual enemy, the Lord’s strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who lives in me. Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me. Am I separated from the world? I am separated by God’s chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.”2 Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul and helped me to feed upon it. Do I live on the bread that comes down from heaven? What is that bread but Jesus Christ Himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh supplies of strength? Where do I gather my might? My help comes from heaven’s hills: Without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in Him. What Jonah learned in the ocean, let me learn this morning in my room: “Salvation belongs to the LORD.

The starved soul, too, may be unaware of its hunger. And yet the symptoms of starvation manifest anger, bitterness, restlessness, malaise. We fail to thrive. We are no longer fully alive. Most of us have never known the real and terrifying pain of physical hunger. But we may mistakenly think we’re not spiritually hungry either. We have masked our deepest desires by filling up on the wrong food. God, you know the deepest longings of my heart. Make me aware of the real source of my hunger and feed me with the bread of life.

The secrets to staying young: Love life. Love what you do. Love each other. Live in the present. Enjoy food and life using only the best.

February 26 MORNING “Salvation is of the Lord.” — Jonah 2:9 SALVATION is the work of God. It is He alone who quickens the soul “dead in trespasses and sins,” and it is He also who maintains the soul in its spiritual life. He is both “Alpha and Omega.” “Salvation is of the Lord.” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because He upholds me with His hand. I do nothing whatever towards my own preservation, except what God Himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord’s strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God’s chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.” Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven’s hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in Him. What Jonah learned in the great deep, let me learn this morning in my closet: “Salvation is of the Lord.

The quality of relationships determines success. Good relationships are built on positive qualities that are the direct result of the thoughts we nurture and the foods we eat.

We should learn as a people to pay good money for the food that feeds the soul and mind, same as we do for the food that feeds the body.

Gather some food and go out into the streets and into the remote villages to educate the ill-educated and the illiterate - first feed their stomach, then their soul - the purpose is not to make scholars out of them, but simply to open their eyes to the possibilities of the new world - the purpose is to help them become self-reliant.

Rachel reappeared with a wooden peel holding a free-form pizza heaped with vegetables, its edges blackened by the flame. Melody's mouth practically watered at the sight of it. The moules on Saturday had been amazing, but after the day she'd had, pizza and wine and butterscotch bars- hopefully with good coffee- would feed her soul as much as her body. Her friend cut the pizza into diagonal strips with a dangerous-looking mezzaluna, and then it was a free-for-all to grab the crispiest slices. Melody closed her eyes to savor the perfectly tender vegetables on top of the crisp pizza crust and sighed with happiness. "You did a garlic Parmesan cream sauce." "I figured I was allowed to deviate from traditional primavera since it's pizza." "It's good Parmesan." "Local. Makes up for the fact it's not Italian.

For years, all we do is feed. We don’t control what our parents feed us for dinner, we don’t control what they read to us (or don’t read to us) or what they let us watch. We are like jars of wet clay, and we are loaded full with every kind of tale—films; books; TV shows; stories from friends, parents, grandparents. And as we dry, we take the shape of what has been dumped inside of us. When we begin to make our own choices, when we become an active character in our own narratives, all of that soul food is behind us. We might not even remember the stories, but they groomed and molded us while we were still unfired clay.

Good food warms the heart and feeds the soul.

food should not only satisfy hunger, it should feed the soul, nourish the body and delight the senses.

The all-sustaining power of knowledge is captured in the simile of knowledge being food for the soul. Various versions of it are met with in the Graeco-Arabic tradition, “Like as the body grows through food and becomes -fi rm through exercise, thus the soul grows through studying and becomes strong through patiently enduring (the hardships of ) studying.” Diogenes, it seems, was supposed to have made this statement. Someone else, apparently Theognis, is said to have already played a variation on the theme: “Knowledge is not on the level of food which suffi ces to feed two or three but cannot feed many persons. Rather, it is like light which enables many eyes to see all at the same time.” Diogenes, or, according to another version, the Church Father, Basilius, admonishes us to take the appropriate measures against harmful knowledge in the same way in which we are used to protect ourselves against harmful foods, because knowledge is the food of the soul. According to Plato, the pleasure which the soul shares with the body is that of food and drink, whereas its incorporeal pleasure is that of knowledge and wisdom. For Pseudo-Apollonius of Tyana (Balînûs), proof of the incorporeality of the soul lies in the fact that it does not partake of material nourishment. “According to the Stoics,” he reports, “Socrates said that the soul eats; however, its food is something that is not corporeal, since the food of the soul is knowledge.” Knowledge is also described by Ibn Butlân as the thing that nourishes the intellect. It is for the intellect what food is for the body, since the two supplement each other and must exist together in human beings. Ibn Taymîyah states that “the arrival of knowledge in the heart is like the arrival of food in the body. The body is aware of food and drink. In the same manner, the hearts are aware of the sciences (- ulûm) that establish themselves in them and which are their food and drink.” In the popular conception, knowledge and books have always been identifi ed as spiritual food, down to the present day.

I believed love was all you need. I believed you should be here now. I believed drugs could make everyone a better person. I believed I could hitchhike to California with 35 cents and people would be glad to feed me. I believed Mao was cute. I believed private property was wrong. I believed my girlfriend was a witch. I believed my parents were Nazi space monsters. I believed the university was putting saltpeter in the cafeteria food. I believed stones had souls. I believed the NLF were the good guys in Vietnam. I believed Lyndon Johnson was plotting to murder all the Negroes. I believed Yoko Ono was an artist. I believed Bob Dylan was a musician. I believed I would live forever or until I was 21, whichever came first. I believed the world was coming to an end. I believed the Age of Aquarius was about to begin. I believed the I Ching said to cut classes and take over the Dean's office. I believed wearing my hair long would end poverty and injustice. I believed there was a great throbbing web of cosmic mucus and we were all part of it somehow. I managed to believe Gandhi and H. Rap Brown at the same time. With the exception of anything my mom and dad said, I believed everything.

When I eat at restaurants in Peru, I always load up my bag with the extra rolls that are served, because I know I’ll have an opportunity to help someone out by giving them a roll that may be their only meal of the day. Once when I was traveling with a Laika elder, I found myself in a bus station surrounded by several children who had gathered around me in the hopes that I might give them some coins or candy. I began to take the rolls out of my bag and distribute them, but the elder told me, “This is not the bread these children need. The kind of food my people need is the food of the soul, not the stomach.” He took the rolls from me and distributed them to the children himself, but as he did, he also began telling them stories about their Inka ancestors. Afterward, the elder explained, “These stories are the nourishment that they are craving. I gave them not the bread that will feed them tonight, but the bread that will feed them throughout their entire lives.” He was perceiving with the eyes of the hummingbird—to him, the stories were nourishment for the soul. When he saw me handing out rolls, he intervened at the level of the sacred by offering these children the mythology of their people.

You have no soul," he teased her. "You're right," she answered soberly. "I didn't think it showed." "You're only playing word games now." "No," she said, "what proof have I of a soul?" "How can you have a conscience if you don't have soul?" he asked despite himself - he wanted to keep things light, to get back onto a better footing after their last episode of moral wrestling and estrangement. "How can a bird feed its young if it has no consciousness of before and after? A conscience, Yero my hero, is only consciousness in another dimension, the dimension of time. What you call conscience I prefer to call instinct. Birds feed their young without understanding why, without weeping about how al that is born must die, sob, sob. I do my work with a similar motivation: the movement in the gut toward food, fairness, and safety. I am a pack animal wheeling with the herd, that's all. I'm a forgettable leaf on a tree." "Since your work is terrorism, that's the most extreme argument for crime I've ever heard. You're eschewing all personal responsibility. It's as bad as those who sacrifice their personal will into the gloomy morasses of the unknowable will of some unnamable god. If you suppress the idea of personhood then you suppress the notion of individual culpability.

Tell me what and who you eat, and I can tell who your friends are.

We are responsible for the care of Christ’s little ones. If we neglect to take food ourselves, we will starve them. It will soon be visible in their weakness and inability to carry out their various duties. If we let our love decline, we are not likely to raise theirs. If we decrease our holy care and fear, it will appear in our preaching. If the matter does not show it, the manner will. If we feed on unwholesome food, either errors or fruitless controversies, our hearers are likely to end up worse for it. However, if we abound in faith, love, and zeal, it will overflow, to the refreshing of our congregations, and it will appear in the increase of the same virtues in them.

The modern urban-industrial society is based on a series of radical disconnections between body and soul, husband and wife, marriage and community, community and the earth. At each of these points of disconnection the collaboration of corporation, government, and expert sets up a profit-making enterprise that results in the further dismemberment and impoverishment of the Creation. Together, these disconnections add up to a condition of critical ill health, which we suffer in common -- not just with each other, but with all other creatures. Our economy is based upon this disease. Its aim is to separate us as far as possible from the sources of life (material, social, and spiritual), to put these sources under the control of corporations and specialized professionals, and to see them to us at the highest profit. It fragments the Creation and sets the fragments into conflict with one another. For the relief of the suffering that comes of this fragmentation and conflict, our economy proposes, not health, but vast "cures" that further centralize power and increase profits... Only by restoring the broken connections can we be healed. Connection is health. And what our society does its best to disguise from us is how ordinary, how commonly attainable, health is. We lose our health -- and create profitable diseases and dependencies -- by failing to see the direction connections between living and eating, eating and working, working and loving. In gardening, for instance, one works with the body to feed the body. The work, if it is knowledgeable, makes for excellent food. And it makes one hungry. The work thus makes eating both nourishing and joyful, not consumptive, and keeps the eater from getting fat and weak. This is health, wholeness, a source of delight. And such a solution, unlike the typical industrial solution, does not cause new problems.

There is no pain greater than family pain, and there is no joy greater than family joy.

As food feeds the body, so does music feed the soul.

And what was the cost of a man’s life? Enough to feed him and his family, to clothe them, enough for a shelter over their heads. Nothing more. And that was not much was it? Was it, really, here where shelter was only a tent and food less than enough? A man could want more, of course. But in these years, they said to one another, a man was lucky to eat and sleep. But less than that? No. It was better to sit here and wait. It was better to starve than to become the shadow of a man on this earth that could give him a full, whole life. It was better to starve than to become a sullen thing who fed his belly and slept in his sweat and forgot about his heritage. Such a man would forget his dream. And everything new was begun in a dream. Man’s destiny suspected and unsolved would crash in the darkness because he was too puny to assert his soul. These words may not have been on their tongues because the stirrings in a man’s mind can be wordless. The man with words is not the only man who thinks and weeps with the deep question of his being. Let no one ever think himself apart in this. Let him sit down and talk to any man and feel his shame; the unsayable things come out as clear and simple as a bell at night in every word he speaks. He wants more than bread and sleep; he wants himself—a man to wear the dignity of his reason.

If you had not worked as a carpenter, you would not have been able to place your soul outside yourself, to pretend that it is a crow talking, and to understand that you are better and wiser than you believe,” came the reply. “Because it was in the carpentry shop that you discovered the sacred that is in all things.” “I always took pleasure in pretending to talk to the tables and chairs I built; wasn’t that enough? And when I spoke to them, I usually found thoughts that had never entered my head. The woman had told me that it was because I had put the greater part of my soul into the work, and it was this part that answered me. “But when I was beginning to understand that I could serve God in this way, the angel appeared, and—well, you know the rest.” “The angel appeared because you were ready,” replied the crow. “I was a good carpenter.” “It was part of your apprenticeship. When a man journeys toward his destiny, often he is obliged to change paths. At other times, the forces around him are too powerful and he is compelled to lay aside his courage and yield. All this is part of the apprenticeship.” Elijah listened attentively to what his soul was saying. “But no one can lose sight of what he desires. Even if there are moments when he believes the world and the others are stronger. The secret is this: do not surrender.” “I never thought of being a prophet,” Elijah said. “You did, but you were convinced that it was impossible. Or that it was dangerous. Or that it was unthinkable.” Elijah rose. “Why do you tell me what I have no wish to hear?” Startled at the movement, the bird fled. * * * THE BIRD RETURNED the next morning. Instead of resuming the conversation, Elijah began to observe it, for the animal always managed to feed itself and always brought him the food that remained.

The only way of feeding Soul and Spirit is to read the bible,by doing that you give the inner man the right guidence of doing things, build spiritual muscles burns unneeded fat by guiding you,it become a weapon of fighting evil force like pills and injection which is fighting with deseases in your body, give you authority over things heppen in your life, it is God himself who deal with situations practical,that how you health Spirit,mind and Soul

It’s so much better than any food you can get at 3:00am. You need to feed the soul too.

Midwest Book Full Review It's unusual to find a political and supernatural thriller so intrinsically woven into current issues about the fabric of American society that its fiction bleeds into a cautionary nonfiction tale, but Robert Hamilton's Crux: A Country That Cannot Feed Its People and Its Animals Will Fall represents such an achievement. Its saga of race, food security, violence and prejudice from religious and social circles alike, and the vulnerability of the American food supply chain provides a powerful story that holds many insights, perspectives, and warnings for modern-day readers concerned about this nation's trajectory. Readers who choose the story for its political and supernatural thriller elements won't be disappointed. The tale adopts a nonstop staccato, action-filled atmosphere as a series of catastrophes force veterinarian Dr. Thomas Pickett to move beyond his experience and objectives to become an active force in effecting change in America. How (and why) does a vet become involved in political scenarios? As Dr. Pickett becomes entangled in pork issues, kill pens, and a wider battle than that against animal cruelty, readers are carried into a thought-provoking scenario in which personal and environmental disasters change his upward trajectory with his new wife and their homestead. As Dr. Pickett is called on stage to testify about his beliefs and the Hand of God indicates his life and involvements will never be the same, readers receive a story replete in many social, spiritual, and political inquiries that lead to thought-provoking reflections and insights. True miracles and false gods are considered as he navigates unfamiliar territory of the heart, soul, and mind, coming to understand that his unique role as a vet and a caring, evolving individual can make a difference in the role America plays both domestically and in the world. From the Vice President's involvement in a national security crisis to the efforts to return the country to "its true Christian foundations," Robert Hamilton examines the crux of good intentions and beliefs gone awry and the true paths of those who link their personal beliefs with a changing political scenario. Whose side is God on, anyway? These and other questions make Crux not just a highly recommended read for its political thriller components, but a powerful social and spiritual examination that contains messages that deserve to be inspected, debated, and absorbed by book clubs and a broad audience of concerned American citizens. How do you reach hearts and minds? By producing a story that holds entertainment value and educational revelations alike. That's why libraries need to not only include Crux in their collections, but highlight it as a pivot point for discussions steeped in social, religious, and political examination. There is a bad storm coming. Crux is not just a riveting story, but a possible portent of a future America operating in the hands of a dangerous, attractive demagogue.

Just smell that. It’s heavenly.” Jesus’s senses came alive with the sweet warm smell of freshly baked bread. His stomach cried out ferociously. Belial’s words were sing song seductive. “Well, look what we have here. I believe it is exactly the stone ground wheat bread your own mother, that blessed Virgin, used to bake for you.” Jesus was still on his knees. He looked over to see a loaf of steaming hot bread, fresh from the oven, sitting on a group of rocks not three feet from him. It had been pulled apart ready to eat. He could see the flakey crust, some of it floating away in the damnable breeze. Steam rose from the soft light brown interior. It took everything in Jesus’s soul to keep from reaching out and stuffing his mouth with the tempting sustenance of life. But it was not real. Belial was not a creator, he was a mimic and a master of illusion. He could manipulate the senses to create just about any hallucination with which humans could deceive themselves by. “If you are the Son of the God, command these stones to become loaves of bread. I want a worthy adversary, not a sickly weakling.” Jesus had the power to do so. He had after all provided manna for the children of Israel. That was true heavenly bread, the food of angels. And he had provided water out of a rock to satisfy the thirst of thousands of Israelites as they wandered in the wilderness. He could taste that sweet cool refreshing water right now in his memory. He had gone so very long in his fast already. Perhaps it was time to feed himself and get to work with his plan. No. He had to finish what he started here. He replied to Belial, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” The mirage of bread faded away.

Isabel had always enjoyed a house full of people. 'Feed your friends, and their mouths will be too full to gossip,' Bubbie used to say. 'Feed your enemies, and they'll become your friends.' Throughout Isabel's childhood, the Johansen household had been full of people coming over, sitting down for a glass of wine or a slice of pie, staying up late, talking and laughing. Bubbie and Grandfather had been determined that she should never feel like an orphan. Except that, despite their efforts, sometimes she had. It wasn't their fault, she reflected as she placed wedges of quiche on plates. There was just something inside her- an urge, a yearning- that made her long to be someone's daughter, not the granddaughter. She never said so, though, not aloud. Yet somehow, they heard her. Somehow, they knew. Perhaps, in the aftermath of Bubbie's final illness and passing, that was why Isabel had become so bound to Bella Vista. Now she couldn't imagine being anywhere else. Her heart resided here, her soul. She still loved having people over, creating beautiful food, watching the passing of the seasons. Even now, with all the trouble afoot and secrets being revealed like the layers of a peeled onion, she found the rhythm of the kitchen soothing.

To lose my thoughts and beliefs, and to find my soul, I go to both friend and enemy, my teacher, my guide, my home, my escape, my questions and answers, my thirst and my eagerness, my passion, my hunger and craving, my sorrow and happiness, my source and inspiration. I'm speaking of Nature, that gives us literally everything we know. From our knowledge, medicine, food, water, air, clothing and shelter, to its creative and medicinal/restorative ways of making us feel deeply and spiritually connected to life when spending time in nature, and its mezmerizing confrontation with the profound mysteries in life. Bringing us, no matter who we are and where we are from, in contact with the past and future, with the cycles of life, with the tasty and the toxic, the good and the bad, the micro and the macro, the soft and the hard, the ugly and the beautiful, the death and re-birth, the ebbs & the flows, the wholeness and relationship & inter-relatedness of nature and life itself. Its incredible diversity in all her glory that teaches us that we absolutely without a doubt must avoid the forcing/pressure of standardization of protocols/constucts/models in which just one way of living or model of development predominates. I believe our purpose is quiet simple. It is to love. To love oneself and each other, to love all life and to love our Mother Earth for She teaches us, nurtures us, feeds us and shelter us, and for eventually we will turn into Earth. Life is beautiful because it does not last forever.

If we feed our souls regularly on God’s word, several times each day, we should become robust spiritually just as we feed on ordinary food several times each day, and become robust physically. Nothing is more important than hearing and obeying the word of God.” —David

having a healthy spirituality involves feeding our souls in three ways: through prayer, practicing justice, and by having good things that we enjoy (friendships, good food and wine, and healthy leisure that keep our souls mellow and grateful).

Feeding someone a stew made from their own child? That’s personal. That’s hate. That is grossly over-the-top malicious.

In Fantasia, the physics is different. It’s not the property of mass that’s causing people to throw themselves into the Nothing, to let themselves be devoured into suicide. It’s imagination and feeling and inspiration that’s the basic currency of this world. The expectation of wonder is what holds Fantasia together—wonder and creative currents, fantasy and inventiveness. These are the things that give meaning and purpose to Fantasia and its citizens. So when the Nothing comes along, devouring all these things indiscriminately, undermining their importance in a fundamental way, its very lack calls to the part of the Fantasian people that is the very opposite of imagination… the angst and nihilism inherent in each individual. The part that says What if we’ve been wrong all along? It doesn’t take much doubt (just a little chunk) but the resulting horror feeds on every positive thought, every creative impulse, until the symmetry of lack between the Nothing and the despairing individual acts as gravity, drawing them closer and closer to the Nothing until the only alternative is to become part of it. It really is like a black hole.

With no other choice, Tory approached Ash slowly. Warily. Could he even tell if it was her? By the way he was acting, she didn't think so. "Baby?" He looked up at her with blood red eyes that held no semblance of understanding. They were feral and cold. The eyes of a predator. With a speed she couldn't even see with her naked eye, Ash was off the floor. He grabbed her by the throat, threw her down on the ground and sank his fangs deep into her neck. Ash's head buzzed and his shoulder ached as he finally slaked some of the hunger that had been tearing at him for days. The blood was so good. So warm and satisfying. He licked and sucked, drinking it in until he was normal again. But as he returned to himself, his anger mounted that she'd let him go so long without nourishment. Even though he hadn't been able to speak, he remembered her watching him through the door. You'll eat when you please me..." She knew what those words did to him and he was tired of her abuse. "Artemis, you..." His words trailed off as he pulled away from her throat and realized it wasn't Artemis he was holding. It was Tory and she was extremely pale from the blood loss. Horror filled him. Her neck was savagely torn from his teeth, her brown eyes half-hooded as she struggled to breathe. No! His soul screamed out. How could he have hurt her? How could he be so far gone that he hadn't even realized it was Tory he tasted? Because Artemis had kept him without food for too long. And then she'd thrown a human in with him, knowing a human couldn't survive his feeding. "Oh gods," he breathed, choking. "Stay with me, baby. I'll get you help." She coughed as she reached up to touch his lips that were covered in her blood from his feeding. He saw the fear in her eyes and the pain that he'd caused her. The guilt was more than he could bear. "Soteria?" he whispered her name like a prayer. "Akribos?" She expelled one last breath before her eyes glazed over and her hand fell limply to the ground where it landed palm up. Unimaginable grief tore through him as he realized he'd just killed her. Throwing his head back, Ash bellowed from the weight of guilt and pain that assaulted him. He would never have hurt her. Never!

There is an enemy and he is after something in your life and it is the truth. And I fear that we do not take [this] seriously enough. . . If I were your enemy, I would make you numb and distract you from God's story. I would use technology, social media, Netflix, travel, food, wine, comfort. And I wouldn't tempt you with notably bad things or you would get suspicious. I would distract you with everyday comforts that slowly feed you a different story and make you forget God. Then you would dismiss the Spirit's leading in you, loving you and comforting you, then you would love comfort more than surrender, obedience, and the saving of souls.

Dialogue is oxygen, conversations are energy, words are food. Your soul is too vast to be feeding on anything that doesn't fill you. You deserve exchanges that feel like full course meals.

The same goes for the things we put into our soul. Our spirits need to be nourished with healthy words, encouragement, and support, just like our bodies need to be nourished with healthy foods. If you keep feeding your soul crap, you’re going to feel like crap. You’ll become drained and sluggish, just like you would if you ate greasy pizza every day.

To be queer and Somali and neurodivergent is concentrated alchemy, and yet we constantly raid the cupboards of our souls like we are a people of lack. When you operate from a position of lack, you don’t realise you’re robbing yourself of everything worth preserving, and forgetting to toss away all the empty pursuits that lost their synthetic spell several generations ago. And suddenly, you’re wide awake in a new country, in a new decade, and you’re startled because you can’t remember how you got here or why you’re still feeling hunted by your own reflection. You can’t remember how or when or where or why you misplaced all your breezy dynamism—all that wildness of perception you used to project with such ferocity. Where did it all go? We have conveniently forgotten that we have always been fundamentally idiosyncratic and fantastic and fucking alive. Instead we feed ourselves and our children and our children’s children prosaic fuckery for what? Respectability politics? So that if we twist and try our damnedest to conform to standards that have never been coded into our collective DNA, that we’ll what? Somehow be less strange? Less weird and wonderful? That we’ll transcend the soul-snuffing snare that is the myth of the good immigrant? That if we mute all of our magic—everything that makes us some of the most innately interesting, individualistic and fun, funny beings in this boring, beige-as-fuck world—that we’ll win over whom? Folks who don’t season their food right or whose understanding of freedom is a shitty Friday night sloshfest at a shitty pub playing shitty music, chatting nonsense that no-one with a single iota of sense gives a fuck about? Is that who you are so deeply invested in trying to impress? If so, then go for it, but don’t fool yourself for a fucking second into thinking that trying desperately to shave off your elemental peculiarities through self-diminishment is salvation, because it simply isn’t, honey, and it never will be.