Fond Memories Meaning Quotes

The bond between husband and wife is a strong one. Suppose the man had hunted her out and brought her back. The memory of her acts would still be there, and inevitably, sooner or later, it would be cause for rancor. When there are crises, incidents, a woman should try to overlook them, for better or for worse, and make the bond into something durable. The wounds will remain, with the woman and with the man, when there are crises such as I have described. It is very foolish for a woman to let a little dalliance upset her so much that she shows her resentment openly. He has his adventures--but if he has fond memories of their early days together, his and hers, she may be sure that she matters. A commotion means the end of everything. She should be quiet and generous, and when something comes up that quite properly arouses her resentment she should make it known by delicate hints. The man will feel guilty and with tactful guidance he will mend his ways. Too much lenience can make a woman seem charmingly docile and trusting, but it can also make her seem somewhat wanting in substance. We have had instances enough of boats abandoned to the winds and waves. It may be difficult when someone you are especially fond of, someone beautiful and charming, has been guilty of an indiscretion, but magnanimity produces wonders. They may not always work, but generosity and reasonableness and patience do on the whole seem best.

I love salmon. Of all my fishy friends, I love salmon the best. Or trout. Or tuna. Or smelts. Oh heck. I love them ALL! But I have such fond memories of salmon. See, my dad was a fisherman. I mean a fanatic fisherman. Fishing was probably what he liked to do most (along with gardening and riding horses and camping in the Sierra and bowling and… ) But honestly, folks, fishing was probably the winner for leisure-time activities.

I do not consider myself a religious person, because I don't adhere to a particular religion or faith or prescribed beliefs, as did my father, who was a Baptist minister. And I am not an atheist, one who thinks that belief in anything beyond the here and now and the rational is delusion. I love science, but I allow for mystery, things that can never be proven by a rational mind. I am a person who thinks about the nature of the spirit when I write. I think about what can't be known and only imagined. I often sense a spirit or force or meaning beyond myself. I leave it open as to what the spirit is, but I continue to make guesses -- that it could be the universal binding of the emotion of love, or a joyful quality of humanity, or a collective unconscious that turns out to be a unified conscience. The spirit could be all those worshiped by all the religions, even those that deny the validity of others. It could be that we all exist in all ten dimensions of a string-theory universe and are seeding memories in all of them and occupy them simultaneously as memory. Or we exist only as thought and out perception that it is a physical world is a delusion. The nature of spirit could also be my mother and my grandmother and that they really do serve as my muses as I fondly imagine them doing at times. Or maybe the nature of the spirit is a freer imagination. I've often thought that imagination was the conduit to compassion, and compassion is a true spiritual nature. Whatever the spirit might be, I am not basing what I do in this life on any expected reward or punishment in the hereafter or thereafter. It is enough that I feel blessed -- and by whom or what I don't know -- but I receive it with gratitude that I am a writer and my work is to imagine all the possibilities.

As he said this, looking at her directly, with no particular challenge in his voice, she believed in him completely, he and his parents, the congregation and the elders knew what was right for them. She felt unpleasantly light-headed, empitied out, all meaning gone. The blasphemous notion came into her that it didn't much matter either way whether the boy lived or died. Everything would be much the same. Profound sorrow, bitter regret perhaps, fond memories, then life would plunge on and all three would mean less and less as those who loved him aged and died, until they meant nothing at all. Religions, moral systems, her own included, were like peaks in a dense mountain range seen from a great distance, none obviously higher, more important, truer than another. What was to judge?

I have stopped loving you. I have stopped caring about you. I have stopped worrying about you. I have simply . . . stopped. This might come as news to you but despite everything, despite the cruelty, the selfishness and the pain you have caused, I still found a way to care. But not any more. Now, I am putting you on notice. I no longer need you. I don’t think fondly of our early days, so I am erasing these memories and all that followed. For much of our time together I wished for a better relationship than the one we have, but I’ve come to understand this is the hand I have been dealt. And now I am showing you all my cards. Our game is complete. You are the person I share this house with, nothing more, nothing less. You mean no more to me than the shutters that hide what goes on in here, the floorboards I walk over or the doors we use to separate us. I have spent too much of my life trying to figure out your intricacies, of suffering your deeds like knives cutting through scar tissue. I am through with sacrificing who I should have been to keep you happy as it has only locked us in this status quo. I have wasted too much time wanting you to want me. I ache when I recall the opportunities I’ve been too scared to accept because of you. Such frittered-away chances make me want to crawl on my hands and knees to the end of the garden, curl up into a ball on a mound of earth and wait until the nettles and the ivy choke and cover me from view. It’s only now that I recognise the wretched life you cloaked me in and how your misery needed my company to prevent you from feeling so isolated. There is just one lesson I have learned from the life we share. And it is this: everything that is wrong with me is wrong with you too. We are one and the same. When I die, your flame will also extinguish. The next time we are together, I want one of us to be lying stiff in a coffin wearing rags that no longer fit our dead, shrunken frame. Only then can we separate. Only then can we be ourselves. Only then do I stand a chance of finding peace. Only then will I be free of you. And should my soul soar, I promise that yours will sink like the heaviest of rocks, never to be seen again.

It is a dangerous thing to go back searching to your past. All things grow, that means all things change. Two parallel lines do not meet, unless in infinity. The past would always feel different experienced in the present. What if the fond memories go away if you live in them for a little while. Maybe I am going in circles cause it could go either way. Now orbits, orbits are different. Gravitational pull is at play. And if Newton’s laws are taken into account the only way to create an orbit is to have a force that pushes you into motion, but also pushes you at a distance where another orbit is able to push and pull yours in an equal way. I guess our gravity has to be flung out into the void at its own force in order to find a matching orbit.

First I alighted my eyes with the back of the room and the big flaking mirror. I mean it was covered with patches of verdigris scale, It was no longer reflecting colours, which is the fate of sick mirrors. Everything was cast back in black and white and ash, with a dry taste of bygone days. It could have been a mirror that had stopped the way a clock does, that reflected not the present nowadays time of the room but face from the most distant memory, like when death wins out over life, believe me if you can, and this is why.

Have we waltzed before, my lady?” “You have not had that pleasure since I put my hair up. The last time was at a Christmas gathering at Morelands. You were on leave with Bart and Devlin.” The music began, and as they moved off, Deene cast his memory back. He’d danced with several of the Windham sisters, even Maggie, who had been accounted the family recluse until she’d married Hazelton. He had danced with Eve on the last leave Lord Bart had taken before his death. When Deene glanced down at his partner, he saw a shadow of that recollection in her eyes, which would not do. He pulled her a trifle closer on the next turn. “Deene.” She made his title, just five letters, sound like an entire sermon on impropriety. “If you’re going to rescue me, you have to do a proper job of it.” He aimed a smile at her, pleased to see the shadows had fled from her eyes. “If I’m not seen to flirt with you, the Lady Staineses of the world will think I am still quite at large, maritally speaking.” “You are at large, maritally speaking. Just because I appropriated your company for one dance doesn’t mean I’ll be your decoy indefinitely.” “Decoy.” He considered the notion. “The idea has a great deal of merit. And you’re bound to me for supper as well, you know.” He saw by her slight grimace that she hadn’t intended this result. Her generosity had been spontaneous, then, which meant she hadn’t watched him being hounded and chased and harried the livelong evening. “A waltz and supper.” She paused while they twirled through another turn, and this time Deene pulled her a shade closer still then let her ease away. “Lucas Denning, behave, or I shall put it about you have a fondness for leeks.” He

Being 20 used to mean "freedom." There was curiosity, ecstasy, mystery, and, yes, even possible danger around every corner, but we survived. I want to present that journey to a new generation of women and provide fond memories for women like me who were there.

What do we mean by recovery? Recovery means feeling better. Recovery means claiming your circumstances instead of your circumstances claiming you and your happiness. Recovery is finding new meaning for living, without the fear of being hurt again. Recovery is being able to enjoy fond memories without having them precipitate painful feelings of regret or remorse. Recovery is acknowledging that it is perfectly all right to feel sad from time to time and to talk about those feelings no matter how those around you react. Recovery is being able to forgive others when they say or do things that you know are based on their lack of knowledge about grief. Recovery is one day realizing that your ability to talk about the loss you’ve experienced is indeed normal and healthy.

Nowhere in all this elaborate brain circuitry, alas, is there the equivalent of the chip found in a five-dollar calculator. This deficiency can make learning that terrible quartet—“Ambition, Distraction, Uglification, and Derision,” as Lewis Carroll burlesqued them—a chore. It’s not so bad at first. Our number sense endows us with a crude feel for addition, so that, even before schooling, children can find simple recipes for adding numbers. If asked to compute 2 + 4, for example, a child might start with the first number and then count upward by the second number: “two, three is one, four is two, five is three, six is four, six.” But multiplication is another matter. It is an “unnatural practice,” Dehaene is fond of saying, and the reason is that our brains are wired the wrong way. Neither intuition nor counting is of much use, and multiplication facts must be stored in the brain verbally, as strings of words. The list of arithmetical facts to be memorized may be short, but it is fiendishly tricky: the same numbers occur over and over, in different orders, with partial overlaps and irrelevant rhymes. (Bilinguals, it has been found, revert to the language they used in school when doing multiplication.) The human memory, unlike that of a computer, has evolved to be associative, which makes it ill-suited to arithmetic, where bits of knowledge must be kept from interfering with one another: if you’re trying to retrieve the result of multiplying 7 X 6, the reflex activation of 7 + 6 and 7 X 5 can be disastrous. So multiplication is a double terror: not only is it remote from our intuitive sense of number; it has to be internalized in a form that clashes with the evolved organization of our memory. The result is that when adults multiply single-digit numbers they make mistakes ten to fifteen per cent of the time. For the hardest problems, like 7 X 8, the error rate can exceed twenty-five per cent. Our inbuilt ineptness when it comes to more complex mathematical processes has led Dehaene to question why we insist on drilling procedures like long division into our children at all. There is, after all, an alternative: the electronic calculator. “Give a calculator to a five-year-old, and you will teach him how to make friends with numbers instead of despising them,” he has written. By removing the need to spend hundreds of hours memorizing boring procedures, he says, calculators can free children to concentrate on the meaning of these procedures, which is neglected under the educational status quo.

But Mary kept all these things and pondered them in her heart. Luke 2:19 nkjv This was an exercise, on the part of a blessed woman, of three powers of her being: her memory (she kept all these things), her affections (she kept them in her heart), and her intellect (she pondered them). Mary’s memory, affection, and understanding were all exercised about the things she had heard. Beloved, remember what you have heard of your Lord Jesus—and what He has done for you. Make your heart a “gold jar” (Hebrews 9:4) to preserve, as a memorial, the heavenly manna you enjoyed in days gone by. Let your memory preserve everything about Christ you have felt or known or believed—and let your fond feelings hold Him tightly forever. Love the person of your Lord! Bring forward the alabaster box of your heart, even though you have to break it, and let all the precious perfume of your affection stream over His pierced feet. Exercise your intellect upon the Lord Jesus. Meditate on what you read; don’t stop at the surface but dive into the depths. Don’t be like the swallow, which touches the brook with her wing, but like the fish that penetrates to the lowest levels. Remain with your Lord. May He not be just a visitor, who stops briefly and then continues on His way. Constrain Him, saying, “Stay with us . . . the day is now far spent” (Luke 24:29 esv). Hold him, and do not let Him go. The word ponder means “to weigh.” You have a balance for judgment, but where are the scales that can weigh the Lord Christ? “He lifts up the isles as a very little thing” (Isaiah 40:15 nkjv)—but who will take Him up? He “weighed the mountains in scales” (Isaiah 40:12 nkjv)—in what scales shall we weigh Him? If your understanding can’t comprehend Jesus, let your affections sense Him. And if your spirit can’t get the Lord Jesus in the grasp of understanding, let it embrace Him in the arms of love. Morning of January 28 . . . perfect in Christ Jesus.