Flute Song Quotes

From barren brown stems to glistening leaf-buds; from the leaf-buds to snowy virginity of bloom…It was like a flute song forgotten in another existence and remembered again. What? How? Why? This singing she heard that had nothing to do with her ears. The rose of the world was breathing out smell. It followed her through all her waking moments and caressed her in her sleep.

Ziri's soul felt like the high roaming wind of the Adelphas Mountains and the beat of stormhunters' wings, like the beautiful, mournful, eternal song of the wind flutes that had filled their caves with music he could not possibly remember. It felt like home.

the bouquet Between me and the world you are a bay, a sail the faithful ends of a rope you are a fountain, a wind, a shrill childhood cry. Between me and the world you are a picture frame, a window a field covered in wildflowers you are a breath, a bed, a night that keeps the stars company. Between me and the world, you are a calendar, a compass a ray of light that slips through the gloom you are a biographical sketch, a book mark a preface that comes at the end. between me and the world you are a gauze curtain, a mist a lamp shining in my dreams you are a bamboo flute, a song without words a closed eyelid carved in stone. Between me and the world you are a chasm, a pool an abyss plunging down you are a balustrade, a wall a shield’s eternal pattern.

Janie had spent most of the day under a blossoming pear tree in the back-yard. She had been spending every minute that she could steal from her chores under that tree for the last three days. That was to say, ever since the first tiny bloom had opened. It had called her to come and gaze on a mystery. From barren brown stems to glistening leaf-buds; from the leaf-buds to snowy virginity of bloom. It stirred her tremendously. How? Why? It was like a flute song forgotten in another existence and remembered again. What? How? Why? This singing she heard that had nothing to do with her ears.

At the edge of heaven, tatters of autumn Cloud. After ten thousand miles of clear Lovely morning, the west wind arrives. Here, Long rains haven't slowed farmers. Frontier Willows air thin kingfisher colors, and Red fruit flecks mountain pears. As a flute's Mongol song drifts from a tower, one Goose climbs clear through vacant skies.

Don't you think it's a small mystery that birds can twitter so loudly that they can hear each other's song from several miles away? Those tiny bundles are like living flutes, playing non-stop on themselves.

Thus it is our daughters leave us, Those we love, and those who love us! Just when they have learned to help us, When we are old and lean upon them, Comes a youth with flaunting feathers, With his flute of reeds, a stranger Wanders piping through the village, Beckons to the fairest maiden, And she follows where he leads her, Leaving all things for the stranger!

Sovegna vos. Here are the years that walk between, bearing Away the fiddles and the flutes, restoring One who moves in the time between sleep and waking, wearing White light folded, sheathed about her, folded. The new years walk, restoring Through a bright cloud of tears, the years, restoring With a new verse the ancient rhyme. Redeem The time. Redeem The unread vision in the higher dream While jewelled unicorns draw by the gilded hearse.

HEARING A FLUTE ON A SPRING NIGHT IN LUOYANG From whose home secretly flies the sound of a jade flute? It's lost amid the spring wind which fills Luoyang city. In the middle of this nocturne I remember the snapped willow, What person would not start to think of home!

You should learn how to play the flute. Then you could ride in the passenger seat of my car and play instrumental versions of classic 80s pop songs while I drive around on the clock for Uber.

Jutta drags herself closer; she watches her brother with outsize eyes. A piano chases the violins. Then woodwinds. The strings sprint, woodwinds fluttering behind. More instruments join in. Flutes? Harps? The song races, seems to loop back over itself. “Werner?” Jutta whispers. He blinks;

You work that you may keep pace with the earth and the soul of the earth. For to be idle is to become a stranger unto the seasons, and to step out of life's procession, that marches in majesty and proud submission towards the infinite. When you work you are a flute through whose heart the whispering of the hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison? Always you have been told that work is a curse and labour a misfortune. But I say to you that when you work you fulfil a part of earth's furthest dream, assigned to you when that dream was born, And in keeping yourself with labour you are in truth loving life, And to love life through labour is to be intimate with life's inmost secret. But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of your brow shall wash away that which is written. You have been told also that life is darkness, and in your weariness you echo what was said by the weary. And I say that life is indeed darkness save when there is urge, And all urge is blind save when there is knowledge, And all knowledge is vain save when there is work, And all work is empty save when there is love; And when you work with love you bind yourself to yourself, and to one another, and to God. And what is it to work with love? It is to weave the cloth with threads drawn from your heart, even as if your beloved were to wear that cloth. It is to build a house with affection, even as if your beloved were to dwell in that house. It is to sow seeds with tenderness and reap the harvest with joy, even as if your beloved were to eat the fruit. It is to charge all things you fashion with a breath of your own spirit, And to know that all the blessed dead are standing about you and watching. Often have I heard you say, as if speaking in sleep, "He who works in marble, and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil. And he who seizes the rainbow to lay it on a cloth in the likeness of man, is more than he who makes the sandals for our feet." But I say, not in sleep but in the overwakefulness of noontide, that the wind speaks not more sweetly to the giant oaks than to the least of all the blades of grass; And he alone is great who turns the voice of the wind into a song made sweeter by his own loving. Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. For if you bake bread with indifference, you bake a bitter bread that feeds but half man's hunger. And if you grudge the crushing of the grapes, your grudge distils a poison in the wine. And if you sing though as angels, and love not the singing, you muffle man's ears to the voices of the day and the voices of the night.

The Reed Flute's Song Listen to the story told by the reed, of being separated. "Since I was cut from the reedbed, I have made this crying sound. Anyone apart from someone he loves understands what I say. Anyone pulled from a source longs to go back. At any gathering I am there, mingling in the laughing and grieving, a friend to each, but few will hear the secrets hidden within the notes. No ears for that. Body flowing out of spirit, spirit up from body: no concealing that mixing. But it's not given us to see the soul. The reed flute is fire, not wind. Be that empty." Hear the love fire tangled in the reed notes, as bewilderment melts into wine. The reed is a friend to all who want the fabric torn and drawn away. The reed is hurt and salve combining. Intimacy and longing for intimacy, one song. A disastrous surrender and a fine love, together. The one who secretly hears this is senseless. A tongue has one customer, the ear. A sugarcane flute has such effect because it was able to make sugar in the reedbed. The sound it makes is for everyone. Days full of wanting, let them go by without worrying that they do. Stay where you are inside such a pure, hollow note. Every thirst gets satisfied except that of these fish, the mystics, who swim a vast ocean of grace still somehow longing for it! No one lives in that without being nourished every day. But if someone doesn't want to hear the song of the reed flute, it's best to cut conversation short, say good-bye, and leave.

Don’t worry about saving these songs! And if one of our instruments breaks, it doesn’t matter. We have fallen into the place where everything is music. The strumming and the flute notes rise into the atmosphere, and even if the whole world’s harps should burn up, there will still be hidden instruments playing

Again and again I saw his wrist twist, exposing its pale underside, those flute-like bones thrusting elegantly forward.

The autumn moon is dancing in the green waters of Lake Nan-Hou. Now the sound of my oars has troubled the love-song of white water-lilies singing to the moon.

Sonechka, meanwhile, placid soul that she was—cocooned by the thousand volumes of her reading, lulled by the hazy murmurings of the Greek myths, the hypnotically shrill recorder fluting of the Middle Ages, the misty windswept yearning of Ibsen, the minutely detailed tedium of Balzac, the astral music of Dante, the siren song of the piercing voices of Rilke and Novalis, seduced by the moralistic despair of the great Russian writers calling out to the heart of heaven itself—this placid soul had no awareness that her great moment was at hand.

Through the clouds of smoke I seemed to see all old Asia before me, and the adventures of past years behind me. A carnival of old camp-scenes danced before my mind’s eye, expiring like shooting-stars in the night—merry songs which came to an end among other mountains and the dying sound of strings and flutes. And I was surprised that I had not had enough of these things and that I was not tired of the light of camp-fires.

Just for a moment it reminded not-Triss of drawings she had seen in magazines and on book jackets, of pastel-colored parties where languid, fashionable women slunk and posed, slim and elegant as fish, and gentlemen passed them flutes of fat-bubbled champagne. The impression did not last long, however. The scene around her was too jarringly and robustly real. The accents were all too Ellchester, and some of the girls had knobbly ankles.

sprint, woodwinds fluttering behind. More instruments join in. Flutes? Harps? The song races, seems to loop back over itself. “Werner?” Jutta whispers. He blinks; he has to swallow back tears. The parlor looks the same as it always has: two cribs beneath two Latin crosses, dust floating in the open mouth of the stove, a dozen layers of paint peeling off the baseboards. A needlepoint of Frau Elena’s snowy Alsatian village above the sink. Yet now there is music. As if, inside Werner’s head, an infinitesimal orchestra has stirred to life. The room seems to fall into a slow spin. His sister says his name more urgently, and he presses the earphone to her ear. “Music,” she says. He holds the pin as stock-still as he can. The signal is weak enough that, though the earphone is six inches away, he can’t hear any trace of the song. But he watches his sister’s face, motionless except for her eyelids, and in the kitchen Frau Elena holds her flour-whitened hands in the air and cocks her head, studying Werner, and two older boys rush in and stop, sensing some change in the air, and the little radio with its four terminals and trailing aerial sits motionless on the floor between them all like a miracle.

These are the thoughts of all men in all ages and lands, they are not original with me, If they are not yours as much as mine they are nothing or next to nothing, If they do not enclose everything they are next to nothing, If they are not the riddle and the untying of the riddle they are nothing, If they are not just as close as they are distant they are nothing. This is the grass that grows wherever the land is and the water is, This is the common air that bathes the globe. This is the breath of laws and songs and behaviour, This is the tasteless water of souls.... this is the true sustenance, It is for the illiterate.... it is for the judges of the supreme court . . . . it is for the federal capitol and the state capitols, It is for the admirable communes of literary men and composers and singers and lecturers and engineers and savans, It is for the endless races of working people and farmers and seamen. This is the trill of a thousand clear cornets and scream of the octave flute and strike of triangles. I play not a march for victors only.... I play great marches for conquered and slain persons. Have you heard that it was good to gain the day? I also say it is good to fall.... battles are lost in the same spirit in which they are won.

The Fury Of Guitars And Sopranos " This singing is a kind of dying, a kind of birth, a votive candle. I have a dream-mother who sings with her guitar, nursing the bedroom with a moonlight and beautiful olives. A flute came too, joining the five strings, a God finger over the holes. I knew a beautiful woman once who sang with her fingertips and her eyes were brown like small birds. At the cup of her breasts I drew wine. At the mound of her legs I drew figs. She sang for my thirst, mysterious songs of God that would have laid an army down. It was as if a morning-glory had bloomed in her throat and all that blue and small pollen ate into my heart violent and religious.

Hands cling to hands and eyes linger on eyes: thus begins the record of our hearts. It is the moonlit night of March; the sweet smell of henna is in the air; my flute lies on the earth neglected and your garland of flowers in unfinished. This love between you and me is simple as a song. Your veil of the saffron colour makes my eyes drunk. The jasmine wreath that you wove me thrills to my heart like praise. It is a game of giving and withholding, revealing and screening again; some smiles and some little shyness, and some sweet useless struggles. This love between you and me is simple as a song. No mystery beyond the present; no striving for the impossible; no shadow behind the charm; no groping in the depth of the dark. This love between you and me is simple as a song. We do not stray out of all words into the ever silent; we do not raise our hands to the void for things beyond hope. It is enough what we give and we get. We have not crushed the joy to the utmost to wring from it the wine of pain. This love between you and me is simple as a song.

My song has put off her adornments. She has no pride of dress and decoration. Ornaments would mar our union; they would come between thee and me; their jingling would drown thy whispers. My poet's vanity dies in shame before thy sight. O master poet, I have sat down at thy feet. Only let me make my life simple and straight, like a flute of reed for thee to fill with music.

I Love Thee I love thee, as I love the calm Of sweet, star-lighted hours! I love thee, as I love the balm Of early jes'mine flow'rs. I love thee, as I love the last Rich smile of fading day, Which lingereth, like the look we cast, On rapture pass'd away. I love thee as I love the tone Of some soft-breathing flute Whose soul is wak'd for me alone, When all beside is mute. I love thee as I love the first Young violet of the spring; Or the pale lily, April-nurs'd, To scented blossoming. I love thee, as I love the full, Clear gushings of the song, Which lonely--sad--and beautiful-- At night-fall floats along, Pour'd by the bul-bul forth to greet The hours of rest and dew; When melody and moonlight meet To blend their charm, and hue. I love thee, as the glad bird loves The freedom of its wing, On which delightedly it moves In wildest wandering. I love thee as I love the swell, And hush, of some low strain, Which bringeth, by its gentle spell, The past to life again. Such is the feeling which from thee Nought earthly can allure: 'Tis ever link'd to all I see Of gifted--high--and pure!

People everywhere, enjoying life, smiling, and just slowing down to let the world take care of itself for a few hours. The feeling was contagious. Especially when I stepped into McPherson's Pub to grab a bite of the special and listen to some traditional Irish music. The fiddle made me want to dance with myself, and many did. The drum beat like my very own heart. And some little flute that looked no wider than a pencil reminded me of the Aran Islands floating not too far from Abbeyglen. God was here tonight. In the strings of the guitar and the call of the singer's voice. I realize how often I overlook him back at home. And I know I don't want to do that anymore. The LORD will send His faithful love by day; His song will be with me in the night a prayer to the Gid of my life.

John has a narrow mind. For him, neither the beauty nor the prosperity of the city of Ephesus is worth a second glance. Ephesus was situated at the end of the Silk Road from China and the caravan route from India which used to pass through the Parthian Empire en route to the West. But the prophet is quite unaware that this particular world exists at all. Even culture means absolutely nothing to him; for example, in 18:22 he rejoices that not only song but also the sound of the flute have disappeared. The world which he knows is limited to the seven churches whose Christianity corresponded with his own; and that in but a single province of the Roman Empire, namely Asia. As to the rest, he is only familiar with the mother church in Jerusalem and the sister church in Rome. John is utterly obsessed by Rome. The fact that this particular metropolis had bestowed both law and peace upon no less than one-half of the world never got through to him at all. He is also quite oblivious of the fact that Rome oppresses nations and exploits slaves. He could not care less about national or social considerations. He abominates the "whore on the seven hills" simply because Rome is persecuting Christians. This is precisely what the Apocalypse is all about: innocent suffering.

But when Aragorn arose all that beheld him gazed in silence, for it seemed to them that he was revealed to them now for the first time. Tall as the sea-kings of old, he stood above all that were near; ancient of days he seemed and yet in the flower of manhood; and wisdom sat upon his brow, and strength and healing were in his hands, and a light was about him. And then Faramir cried: 'Behold the King!' And in that moment all the trumpets were blown, and the King Elessar went forth and came to the barrier, and Húrin of the Keys thrust it back; and amid the music of harp and of viol and of flute and the singing of clear voices the King passed through the flower-laden streets, and came to the Citadel, and entered in; and the banner of the Tree and the Stars was unfurled upon the topmost tower, and the reign of King Elessar began, of which many songs have told. In his time the City was made more fair than it had ever been, even in the days of its first glory; and it was filled with trees and with fountains, and its gates were wrought of mithril and steel, and its streets were paved with white marble; and the Folk of the Mountain laboured in it, and the Folk of the Wood rejoiced to come there; and all was healed and made good, and the houses were filled with men and women and the laughter of children, and no window was blind nor any courtyard empty; and after the ending of the Third Age of the world into the new age it preserved the memory and the glory of the years that were gone.

He is about to hand the earphone to Jutta when—clear and unblemished, about halfway down the coil—he hears the quick, drastic strikes of a bow dashing across the strings of a violin. He tries to hold the pin perfectly still. A second violin joins the first. Jutta drags herself closer; she watches her brother with outsize eyes. A piano chases the violins. Then woodwinds. The strings sprint, woodwinds fluttering behind. More instruments join in. Flutes? Harps? The song races, seems to loop back over itself.

He was a marvel, shaft after shaft flying from him, spears that he wrenched easily from broken bodies on the ground to toss at new targets. Again and again I saw his wrist twist, exposing its pale underside, those flute-like bones thrusting elegantly forward. My spear sagged forgotten to the ground as I watched. I could not even see the ugliness of the deaths anymore, the brains, the shattered bones that later I would wash from my skin and hair. All I saw was his beauty, his singing limbs, the quick flickering of his feet.

The Book Lover:- See how I have come up in the World, because of my books. I pull the covers agape, pages release their cargo and words fly like birds each with its own song. Listen, and vowels will breathe like flutes in your head, Consonants tick-tack like woodpeckers, and sibilants, sly as asps, bite the plosives that pop from our pressed lips. A picture worth a thousand words? You paint a score of trees, dark needled, stippled and stroked across your canvas: My book say ‘’forrest’’ (Feel that Pine green touch) You wash your paper with azures and turquoise, set ship after ship, sails wind-pregnant, As far as the daubed horizon: my books say ‘’armada’’. (Smell that sea-green scent) Art’s shape is their noun, its colour their objective, Its tone their adverb; my books match the grammar of landscapes. This book may say ‘Socrates’ secrets, Freud’s autopsy of actions or Heaney’s verses; Every idea dreamed by man caught, black stamped for all time, within its cardboard confines. Here the past speaks to us, as the future will, in the language of our senses. Step up book by book- In time, you will reach the stars.

Antique Foundation Here I built the ruin in My voice on either side of me In the temple the ocean could Not be a crowd I mined The shore with fog the sun dries These bricks I built the vision in The cinder block that is the city Wall this grave Tone I speak with a picture Of myself in my wallet • Don’t be fooled by grass and these words Grass whispers Because they are real they are Ruinous Here, the gossip is in the dust Not the sea cloud enters the open Child’s window dimming the silver Flute’s sheen Where is he Who hears inside the brick those notes? There is a rumor in the city we’ll exist If he plays his song no one knows • Follow that shadow don’t tell me it’s mine Here there is no being alone Here are my hands which tore the leaves so Quietly in the temple the god Emerging from marble points at the chisel At the base of his stone Did I tell you Where I’m going? To the old man Who sings the margin Where on wave-tip swords turn edge over edge Wound us and the shore with foam • My face on either side of my face I tore My picture in half to show the gate You must climb inside your breath to leave As fog the wind will bear you— If you’re lovely—away In the spare clouds The children’s chorus Do you hear?— Where were you, and where are you going? Here I built the ruin in the stone-crushed Sage leaves my hands scented as long ago When I liked to press the desert against my head to think

They came from over the hill to slay, the monsters, beasts and bullies. The princesses came with their shiny crowns, two beauties in their flowing gowns. And so they shouted, away away away!” “Away away away!” the A.S.S. sang in response like they knew the words and my jaw dropped. “The monsters said we’re here to stay, raising forks and sticks and sharpened picks. The princesses came with their silver blades, two beauties with their loyal maids. And so they shouted, away away away!” She started up a dance, stamping her foot twice to the left, then twice to the right before jumping up and clapping above her head. “Away away away!” Tory and I joined in between our laughter as Justin Masters produced a flute from his bag and started piping out the tune. Oh my god this is actually happening. Geraldine reached out to us and I shrugged at Tory before climbing up to join her on the table. She started the dance again and I copied her, picking it up as Tory joined her other side, laughing as Geraldine continued the song. “The beasts they laughed with their hearts so black, they pushed, they fought and they attacked. But the princesses came with a swirl and a swoosh, and pushed those beasties in the Lake of Multush. And so they shouted, away away away!” “Away away away!” I cried with everyone else, wiping tears of laughter from my eyes as more and more people crowded around our table and joined in. “The bullies they smiled and they jeered the town, they jibed, they battered and made everyone frown. The princesses showed them the strength of their souls, no bully could make a dent on their walls. And so they shouted, away away away!” We clapped above our heads in time with Geraldine and everyone continued on singing that last line again and again, pointing over at the Heirs who were staring at us with their jaws slack like they couldn’t quite believe what was happening. “Away away away!

The - pan-ic - " he began but got no further, for Gloria's hand swung around swiftly and caught him in the cheek. At this he all at once let go of her, and she fell to the floor, her shoulder hitting the table a glancing blow in transit... Then the room seemed full of men and smoke. There was Tana in his white coat reeling about supported by Maury. Into his flute he was blowing a weird blend of sound that was known, cried Anthony, as the Japanese train song. Joe Hull had found a box of candles and was juggling them, yelling "One down!" every time he missed, and Dick was dancing by himself in a fascinated whirl around and about the room. It appeared to her that everything in the room was staggering in a grotesque fourth-dimensional gyrations through intersecting planes of hazy blue. Outside the storm had come up amazingly - the lulls within were filled with the scrape of the tall bushes against the house and the roaring of the rain on the tin roof of the kitchen.

my love thy hair is one kingdom the king whereof is darkness thy forehead is a flight of flowers thy head is a quick forest filled with sleeping birds thy breasts are swarms of white bees upon the bough of thy body thy body to me is April in whose armpits is the approach of spring thy thighs are white horses yoked to a chariot of kings they are the striking of a good minstrel between them is always a pleasant song. my love thy head is a casket of the cool jewel of thy mind the hair of thy head is one warrior innocent of defeat thy hair upon thy shoulders is an army with victory and with trumpets thy legs are the trees of dreaming whose fruit is the very eatage of forgetfulness thy lips are satraps in scariet in whose kiss is the combining of kings thy wrists are holy which are the keepers of the keys of thy blood thy feet upon thy ankles are flowers in vases of silver in thy beauty is the dilemma of flutes thy eyes are the betrayal of bells comprehended through incense

The Greeks were the first people in the world to play, and they played on a great scale. All over Greece there were games, all sorts of games; athletic contests of every description: races—horse-, boat-, foot-, torch-races; contests in music, where one side out-sung the other; in dancing—on greased skins sometimes to display a nice skill of foot and balance of body; games where men leaped in and out of flying chariots; games so many one grows weary with the list of them. They are embodied in the statues familiar to all, the disc thrower, the charioteer, the wrestling boys, the dancing flute players. The great games—there were four that came at stated seasons—were so important, when one was held, a truce of God was proclaimed so that all Greece might come in safety without fear. There “glorious-limbed youth”—the phrase is Pindar’s, the athlete’s poet—strove for an honor so coveted as hardly anything else in Greece. An Olympic victor—triumphing generals would give place to him. His crown of wild olives was set beside the prize of the tragedian. Splendor attended him, processions, sacrifices, banquets, songs the greatest poets were glad to write. Thucydides, the brief, the severe, the historian of that bitter time, the fall of Athens, pauses, when one of his personages has conquered in the games, to give the fact full place of honor. If we had no other knowledge of what the Greeks were like, if nothing were left of Greek art and literature, the fact that they were in love with play and played magnificently would be proof enough of how they lived and how they looked at life. Wretched people, toiling people, do not play. Nothing like the Greek games is conceivable in Egypt or Mesopotamia. The life of the Egyptian lies spread out in the mural paintings down to the minutest detail. If fun and sport had played any real part they would be there in some form for us to see. But the Egyptian did not play. “Solon, Solon, you Greeks are all children,” said the Egyptian priest to the great Athenian.

Psalm 5 Song of the Clouded Dawn For the Pure and Shining One, for her who receives the inheritance.11 By King David. 1Listen to my passionate prayer! Can’t You hear my groaning? 2Don’t You hear how I’m crying out to You? My King and my God, consider my every word, For I am calling out to You. 3At each and every sunrise You will hear my voice As I prepare my sacrifice of prayer to You. Every morning I lay out the pieces of my life on the altar And wait for Your fire to fall upon my heart.12 4I know that You, God, Are never pleased with lawlessness, And evil ones will never be invited As guests in Your house. 5Boasters collapse, unable to survive Your scrutiny, For Your hatred of evildoers is clear. 6You will make an end of all those who lie. How You hate their hypocrisy And despise all who love violence! 7But I know the way back home, And I know that You will welcome me Into Your house, For I am covered by Your covenant of mercy and love. So I come to Your sanctuary with deepest awe, To bow in worship and adore You. 8Lord, lead me in the pathways of Your pleasure, Just like You promised me You would, Or else my enemies will conquer me. Smooth out Your road in front of me, Straight and level so that I will know where to walk. 9For you can’t trust anything they say. Their hearts are nothing but deep pits of destruction, Drawing people into their darkness with their speeches. They are smooth-tongued deceivers Who flatter with their words! 10Declare them guilty, O God! Let their own schemes be their downfall! Let the guilt of their sins collapse on top of them, For they rebel against You. 11But let them all be glad, Those who turn aside to hide themselves in You, May they keep shouting for joy forever! Overshadow them in Your presence As they sing and rejoice, Then every lover of Your name Will burst forth with endless joy. 12Lord, how wonderfully You bless the righteous. Your favor wraps around each one and Covers them Under Your canopy of kindness and joy. 11. 5:Title The Hebrew word used here is Neliloth, or “flutes.” It can also be translated “inheritances.” The early church father, Augustine, translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. God the Father told the Son in Psalm 2 to ask for His inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the cross and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms. 12. 5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before You.

Preparation - Poem by Malay Roy Choudhury Who claims I'm ruined? Because I'm without fangs and claws? Are they necessary? How do you forget the knife plunged in abdomen up to the hilt? Green cardamom leaves for the buck, art of hatred and anger and of war, gagged and tied Santhal women, pink of lungs shattered by a restless dagger? Pride of sword pulled back from heart? I don't have songs or music. Only shrieks, when mouth is opened wordless odour of the jungle; corner of kin & sin-sanyas; Didn't pray for a tongue to take back the groans power to gnash and bear it. Fearless gunpowder bleats: stupidity is the sole faith-maimed generosity- I leap on the gambling table, knife in my teeth Encircle me rush in from tea and coffee plateaux in your gumboots of pleasant wages The way Jarasandha's genital is bisected and diamond glow Skill of beating up is the only wisdom in misery I play the burgler's stick like a flute brittle affection of thev wax-skin apple She-ants undress their wings before copulating I thump my thighs with alternate shrieks: VACATE THE UNIVERSE get out you omnicompetent conchshell in scratching monkeyhand lotus and mace and discuss-blade Let there be salt-rebellion of your own saline sweat along the gunpowder let the flint run towards explosion Marketeers of words daubed in darkness in the midnight filled with young dog's grief in the sicknoon of a grasshopper sunk in insecticide I reappear to exhibit the charm of the stiletto. (Translation of Bengali poem 'Prostuti')

May I? I would like you to remember something.” His hand accepts the flute. It’s not merely warm — it’s hot, like the places on the walls where someone has just written something important. The handprints are always hot, visible to the touch. The flute trembles and meanders in Blind’s hand, the dead wood follows the traces left by the live wood. Blind plays the song he had heard once, the one with the wind, the spiraling leaves, and the boy in the middle of the whirlwind, protected and vulnerable at the same time. Blind plays well, this is not the first time he has played this song. He re-creates all the nuances faithfully, and he can be proud of his performance. “What was that?” Humpback says. “You used to play this down in the yard. Remember?” Humpback shakes his head. They often respond like that to Blind, and only then check themselves and put their movements into words, but by that time it’s already unnecessary. “No, I don’t.” Blind plays another snippet, and Humpback’s aloof silence tells him that Humpback really does not recognize his own song. “Too many repetitions.” Blind doesn’t tell him that the repetitions are his, that they helped him weave the protective net, that it’s what the magic of monotony is about, completing the circle, doubling on itself until the end becomes the beginning, building an impenetrable wall around the player. The words remain unsaid as he hands back the flute. Other people’s songs have damaged Humpback, he can no longer do magic even when he lives in a tree.

I AM LOVE I am the fountain of peace, lake of tranquility, I am the lips of blooming youth, I am the wine of soul and rose of nature’s bosom, I am the glimpse of beloved through amorous eyes. I am the elation, the sacred shrine in the heart of An innocent child; The chalice of my love overflows with divine grace, I am the rose whom lover’s lips have touched. The dawn breaks with the echo of my heart song, And whispers in the twilight; I am the beating heart inside of you, The twinkling star in the night sky, the ardent desire in the swell of passion, I am the tremulous lips parted in delight, an expression of love’s rhapsody. I breathe fragrance into your heart’s essence, tearing away the veil Of your sorrowful sigh, I am the flute which plays music to your ears, I am the nature’s call, the echo of mountains, the wild dance of a swelling ocean. I am the blazing fire of love arousing your soul to an eternal call; I flow towards the beloved like a dancing stream; I am the sweetness of your soul, Who fondles the book of caressing memories, beckoning you to be lost in my heart call. I am the lost gem of love that your hungry soul has been searching for years; I am the loving wreath of moments of happiness, Your name, engraved on my heart shines as a rarest treasure; That sparkles, illuminates on my desolate soul. From thee I arise, and to Thee I surrender; You are the gushing spring of my ecstasy, As the wine of my life rests in the chalice of your heart, Your lips press it to mine, sipping a sap of it, I die to rebirth in that soul wine. Beyond all language, beyond all words, wherein lies the land Of enchanting silence; a paradise where lovers yearn to dissolve, And clasp the timeless love to their bare bosom.  

Watching, the ancient bull whale was swept up in memories of his own birthing. His mother had been savaged by sharks three months later; crying over her in the shallows of Hawaiki, he had been succoured by the golden human who became his master. The human had heard the young whale’s distress and had come into the sea, playing a flute. The sound was plangent and sad as he tried to communicate his oneness with the young whale’s mourning. Quite without the musician knowing it, the melodic patterns of the flute’s phrases imitated the whalesong of comfort. The young whale drew nearer to the human, who cradled him and pressed noses with the orphan in greeting. When the herd travelled onward, the young whale remained and grew under the tutelage of his master. The bull whale had become handsome and virile, and he had loved his master. In the early days his master would play the flute and the whale would come to the call. Even in his lumbering years of age the whale would remember his adolescence and his master; at such moments he would send long, undulating songs of mourning through the lambent water. The elderly females would swim to him hastily, for they loved him, and gently in the dappled warmth they would minister to him. In a welter of sonics, the ancient bull whale would communicate his nostalgia. And then, in the echoing water, he would hear his master’s flute. Straight away the whale would cease his feeding and try to leap out of the sea, as he used to when he was younger and able to speed toward his master. As the years had burgeoned the happiness of those days was like a siren call to the ancient bull whale. But his elderly females were fearful; for them, that rhapsody of adolescence, that song of the flute, seemed only to signify that their leader was turning his thoughts to the dangerous islands to the south-west.

The wedding of David and Michal was a glorious affair. Though Saul was normally stingy with his money, he was not so with his daughters. Michal had started the day with a bath followed by a bodily anointing of oil. She wore a linen and silk dress with embroidered cloth of Phoenician purple. Her hair was brushed to a soft perfection and placed beneath her Tyrian style crown of gold. She was bedecked with gold and silver jewelry from Egypt. Bracelets, necklaces, ear coverings and a ring on her nose. She walked through the Gibeah streets in fine calf leather sandals, surrounded by a cadre of dozens of virgin bridesmaid companions dressed in white linen. A band of minstrels led her with rejoicing on tambourine, flute, and lyre. She felt like a queen. She would be a queen one day. She knew that she was marrying the mightiest warrior in all of Israel. The gibborim who had killed the giant Rephaim Philistine, who her own father, the anointed warrior king, could not conquer. All she could think of the entire journey to the palace were the lyrics she first heard her from the lips of her bridegroom upon their first acquaintance. She had never forgot them. They were burned into her heart. He had sung a song of virginal submission to a manly king as a sample of his musical talent to her father. But she knew he had sung those words for her. She knew by the look in his eyes, his unquenchable stare of desire for her. It was like a prophecy. Now those words were coming true, she was going to be living them out any moment. Hear, O daughter, and consider, and incline your ear: forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him. The people of Israel lined the streets and cheered their beautiful princess as she approached the entranceway to the palace. She could feel her heart pounding out of her chest. Would he sing to her on their wedding night? Would he seduce her with his musical talent before he ravished her? All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king, with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king.

When you are sad, celebrate, and you are giving a new composition to sadness. You are bringing something to sadness which will transform it. You are bringing celebration to it. Angry? -- have a beautiful dance. In the beginning it will be angry. You will start dancing and the dance will be angry, aggressive, violent. By and by, it will become softer and softer and softer, when suddenly, you will have forgotten anger. The energy has changed into dancing. But when you are angry, you can't think of dancing. When you are sad, you can't think of singing. Why not make your sadness a song? Sing, play on your flute. In the beginning the notes will be sad, but nothing is wrong with a sad note. Have you heard, in the afternoon sometimes, when everything is hot, burning hot, fire all around, and suddenly from a mango grove you can hear a cuckoo start singing? In the beginning, the note is sad. She is calling her lover, her beloved, on a hot afternoon. Everything is fiery all around, and she is hankering for love. A very sad note, but beautiful. By and by, the sad note changes into a happy note. The lover starts responding from another grove. Now it is no more a hot afternoon; everything is cooling down in the heart. Now the note is different. When the lover responds, everything has changed. It is an alchemical change. You are sad? -- start singing, praying, dancing. Whatsoever you can do, do, and by and by, the baser metal is changed into a higher metal -- gold. Once you know the key, your life will never be the same again. You can unlock any door. And this is the master key: to celebrate everything. If you are sad, then I say celebrate, dance, sing. What are you to lose? At the most, sadness will be lost, nothing else. But you think it is impossible. And the very idea that it is impossible will not allow you to give it a try. And I say it is one of the most easy things in the world, because energy is neutral. The same energy becomes sadness; the same energy becomes anger; the same energy becomes sexuality; the same energy becomes com passion; the same energy becomes meditation. Energy is one. You don't have many types of energies. You don't have many separate pockets of energy where this energy is labelled 'sadness' and this energy is labelled 'happiness'. Energies are not pigeon-holed, they are not separated. There exists no watertight compartment in you. You are simply one. This one energy becomes sadness, this one energy becomes anger. It is up to you. One has to learn the secret, the art of how to transform energies. You simply give a direction and the same energy starts moving. And when there is a possibility of transforming anger into bliss, greed into compassion, jealousy into love... you don't know what you are losing. You don't know what you are missing. You are missing the whole point of being here in this universe. Give it a try.

Only great peace brings wealth to men and a flowering of honey-throated song, and to the gods ox-thighs burning and long-haired sheep flaming yellow on the sculpted altars, and to the young a love of wrestling and the flute and Bakchic dance. In the iron-covered shield the brown spider hangs his web. The sharpened spear and double-edge sword are flaked with rust. The noise of the brass trumpet is dead, and the honey of our dawnsleep is not dried from our eyelids. Streets clamor with happy outdoor banquets, and the lovely hymns sung by children spring like fire up into the bright air.

Bathe deeply in that ocean of sound Vibrating within you, now as always, Resonating softly, Permeating the space of the heart. The ear that is tuned by rapt listening Learns to hear the song of creation. First like a hand bell, Then subtler, like a flute, Subtler still as a stringed instrument, Eventually as the buzz of a bee. Entering this current of sound, The Listening One Forgets the external world, becomes Absorbed into internal sound, Then absorbed in vastness, Like the song of the stars as they shine.

Now does a manly and grave appearance befit such a spirit, or rather a weak and effeminate one? Therefore we shall dress him up in his proper attire, not in the brave and awe-inspiring clothes which he often assumes when playing a part. So, by heavens, let him step forth luxurious, breathing of myrrh and wine, in a saffron robe, with much inordinate laughter, resembling a drunken reveler in a wanton midday riot and wearing faded garlands on his head and about his neck, reeling in his gait, dancing and singing an effeminate and tuneless song. Let him be led by brazen, dissolute women, known as certain of the sensual lusts, each pulling him her own way, and he rebuffs none of them nor says her nay, but follows readily and eagerly enough. And let them, with a great din of cymbals and flutes, come eagerly forth, escorting the frenzied fellow. And from the midst of the women let him utter shriller and more passionate cries than they; he is pale and effeminate in appearance, unacquainted with heaven's air or honest toil, lets his head droop, and leers lasciviously, with his watery eyes ever studying his fleshy self, but heedless of the soul and her mandates.

How doth the city sit solitary that was full of people, and that the steeples and minarets canopied, and that the stone saints guarded where the flute was heard in the dawn-light and the cradle song lowed at dusk, and the marketplace full of made things, the first fruits bending the tables and the pledges and signatures of honor, honored—how is she become tributary and her people bounded by gates. She weepeth sore in the night and the tears are on her cheeks; her face is shrouded in fear and all her beauty is departed. The guilds and the clans are gone, gone the pity of the nurses and teachers. The scavenger dogs roam the fallow gardens and run without strength before their pursuers. How the walls are stained with a brother's blood and the night brings sickness to the longing.

The flute sounded rich and mellow now. It spoke of confidence and security. Compared to the frightened loneliness of Ash’s early song, this made Holt’s heart swell with relief and pride. What had once been delicate harp notes had aged as well, still otherworldly in their origin, yet now filled with a power of their own. It was the song of a young stag from a kingly line stepping comfortably through his domain at night, a song to rouse lost souls in the dark and give them the courage to find their way home.

Here, day and night, the prettiest women of the Empire are dancing...songs and laughter echo from the golden screens. When all the others are overcome with drinking, I put down my wine. I take my brush, I wet the golden ink, and I write sad poems with swaying characters that look like these rosy bodies strewn on a marble floor.

The theme of music making the dancer dance turns up everywhere in Astaire’s work. It is his most fundamental creative impulse. Following this theme also helps connect Astaire to trends in popular music and jazz, highlighting his desire to meet the changing tastes of his audience. His comic partner dance with Marjorie Reynolds to the Irving Berlin song “I Can’t Tell a Lie” in Holiday Inn (1942) provides a revealing example. Performed in eighteenth-century costumes and wigs for a Washington’s birthday–themed floor show, the dance is built around abrupt musical shifts between the light classical sound of flute, strings, and harpsichord and four contrasting popular music styles played on the soundtrack by Bob Crosby and His Orchestra, a popular dance band. Moderate swing, a bluesy trumpet shuffle, hot flag-waving swing, and the Conga take turns interrupting what would have been a graceful, if effete, gavotte. The script supervisor heard these contrasts on the set during filming to playback. In her notes, she used commonplace musical terms to describe the action: “going through routine to La Conga music, then music changing back and forth from minuet to jazz—cutting as he holds her hand and she whirls doing minuet.”13 Astaire and Reynolds play professional dancers who are expected to respond correctly and instantaneously to the musical cues being given by the band. In an era when variety was a hallmark of popular music, different dance rhythms and tempos cued different dances. Competency on the dance floor meant a working knowledge of different dance styles and the ability to match these moves to the shifting musical program of the bands that played in ballrooms large and small. The constant stylistic shifts in “I Can’t Tell a Lie” are all to the popular music point. The joke isn’t only that the classical-sounding music that matches the couple’s costumes keeps being interrupted by pop sounds; it’s that the interruptions reference real varieties of popular music heard everywhere outside the movie theaters where Holiday Inn first played to capacity audiences. The routine runs through a veritable catalog of popular dance music circa 1942. The brief bit of Conga was a particularly poignant joke at the time. A huge hit in the late 1930s, the Conga during the war became an invitation to controlled mayhem, a crazy release of energy in a time of crisis when the dance floor was an important place of escape. A regular feature at servicemen’s canteens, the Conga was an old novelty dance everybody knew, so its intrusion into “I Can’t Tell a Lie” can perhaps be imagined as something like hearing the mid-1990s hit “Macarena” after the 2001 terrorist attacks—old party music echoing from a less complicated time.14 If today we miss these finer points, in 1942 audiences—who flocked to this movie—certainly got them all. “I Can’t Tell a Lie” was funnier then, and for specifically musical reasons that had everything to do with the larger world of popular music and dance. As subsequent chapters will demonstrate, many such musical jokes or references can be recovered by listening to Astaire’s films in the context of the popular music marketplace.

When the sun rises, we get up to work. When the sun sets, we lie down to sleep. For our water we dig our wells, for our food we hoe our fields. O the Emperor may be great and powerful, but what is that to us?

In a villa in Ephesus, forty-six children were lying clean and bathed in comfortable beds. Although their life had been terrible, it had held a sort of routine. Now everything had changed. The change had given them hope. And with hope came fear that their hope might be in vain. Then the music began, lyre and flute blending together, rising up from the courtyard below and filling the rooms with a wordless song of comfort. The children had never heard such music before. It took them from their dark places and transported them to sun-dappled glades, with warm sunshine, cool breezes and birdsong. The notes were like a mother’s fingers, gently brushing the hair from the forehead, soft and infinitely loving. And soon all the children were asleep.

In the semi-darkness, Tom thought he saw faces-- or were they masks?-- that seemed to be covered in feathers or fur. And there was a summery scent of sun-ripened fruit; of night-blooming flowers; of new-baked bread; and frying mushrooms, and bilberry wine, and sandalwood, and cedar, and musk; and fresh-laundered sheets all wild from the wind. Now he could hear music, too; the sound of flutes and fiddles and distant voices raised in song; the soft, persistent rhythms of drums; the distant chirp of silver bells.

Love is the only miracle there is. Love is the ladder from hell to heaven. Love learned well, you have learned all. Love missed, you missed your whole life. One who knows love has known the Beloved: love is the insight into the Beloved. One who asks about light, simply says that he is blind. One who asks about God, simply says his heart has not bloomed into love. Never ask about God. If you cannot see him that simply shows you don't have eyes to see. If you cannot hear him that simply shows you are deaf. If you cannot touch him that simply shows you are without hands -- that you don't have any sensitivity. God is not far away, God is herenow. All that is, is in God and is God -- so how can God be the problem? God is not to be searched: where will you search him? He is everywhere -- you just have to learn how to open your eyes of love. Once love has penetrated your heart, God is there. In the thrill of love is the Beloved: in the vision of love is the vision of God. Love changes the whole climate of your inner being -- and with that change the whole existence is changed. Nothing is changed on the outside -- but once you are full of love you have a totally different existence available to you. God and the world are not two things, it is the one existence. There is only one existence: seen without love, it looks material; seen without love, God looks like the world -- SANSARA. Seen with love, the world is transformed, transfigured... and the very world becomes divine. Yes, then in sight there is music. When love has dawned, then miracles happen -- even in sight there is music; in sound, a luminous silence. Love is magical. And Kabir's whole teaching is that of love: he calls love "the divine melody." The heart, pulsating in love, becomes a flute on the lips of God... and a song is born. That song is religion. ...religion is born only when somebody pulsates with love. Each individual has to give birth to a religion.. To be religious you have to give birth to religion in your innermost core, in your very core: when religion is born THERE, only then are you religious. When you are born in love, religion is born in you -- and then your whole life is a melody, a beautiful song. And then you will be surprised that nothing is wrong: all fits together. Right now, nothing fits together. Right now, you are a mess: right now, you are an anarchy. Right now, you are just traffic noise -- rushing in all directions, falling apart, disintegrating. Right now, you are nothing but anguish, agony. Once love is born, you have a center. Once love is born, you are centered -- and everything falls in tune with the center. You become an orchestra, a beautiful harmony. It is hidden in you: you have brought it into the world, it is yet unmanifest. Kabir says: Manifest it -- let your love be manifested. In that manifestation will be your prayer.

Ladies and gentlemen.” His voice carried straight into the darkest corners of the hall and straight into Ellen’s heart. “There is a slight misprint on tonight’s program. We offer for our finale tonight my own debut effort, which is listed on the program as Little Summer Symphony. It should read, Little Weldon Summer Symphony, and the dedication was left out, as well, so I offer it to you now. “Ellen, I know you are with me tonight, seated with my parents and our friends, though I cannot see you. I can feel you, though, here.” He tapped the tip of the baton over his heart. “I can always feel you there, and hope I always will. Like its creator, this work is not perfect, but it is full of joy, gratitude, and love, because of you. Ladies and gentlemen, I dedicate this work to the woman who showed me what it means to be loved and love in return: Ellen, Baroness Roxbury, whom I hope soon to convince to be my lady wife. These modest tunes and all I have of value, Ellen, are dedicated to you.” He turned in the ensuing beats of silence, raised his baton, and let the music begin. Ellen was in tears before the first movement concluded. The piece began modestly, like an old-fashioned sonata di chiesa, the long slow introduction standing alone as its own movement. Two flutes began it, playing about each other like two butterflies on a sunbeam, but then broadening, the melody shifting from sweet to tender to sorrowful. She heard in it grief and such unbearable, unresolved longing, she wanted to grab Val’s arm to make the notes stop bombarding her aching heart. But the second movement marched up right behind that opening, full of lovely, laughing melodies, like flowers bobbing in a summer breeze. This movement was full of song and sunshine; it got the toes tapping and left all manner of pretty themes humming around in the memory. My gardens, Ellen thought. My beautiful sunny gardens, and Marmalade and birds singing and the Belmont brothers laughing and racing around. The third movement was tranquil, like the sunshine on the still surface of the pond, like the peace after lovemaking. The third movement was napping entwined in the hammock, and strolling home hand in hand in the moonlight. She loved the third movement the best so far, until it romped into a little drinking song, that soon got away from itself and became a fourth movement full of the ebullient joy of creation at its most abundant and beautiful. The joy of falling in love, Ellen thought, clutching her handkerchief hard. The joy of being in love and being loved the way you need to be. Ah, it was too much, and it was just perfect as the music came to a stunning, joyous conclusion.

In the 1960s both Roman Catholics and evangelical Protestants turned to popular genres of music to provide songs for Christian worship. Roman Catholic songs tended to follow the folk idiom, using acoustical instruments such as guitar and flute, whereas evangelical Protestants turned to rock music, using electronic instruments.

In India, music as well as painting and the drama is considered a divine art. Brahma, Vishnu, and Shiva—the Eternal Trinity—were the first musicians. The Divine Dancer Shiva is scripturally represented as having worked out the infinite modes of rhythm in His cosmic dance of universal creation, preservation and dissolution, while Brahma accentuated the time-beat with the clanging cymbals and Vishnu sounded the holy mridanga or drum. Krishna, an incarnation of Vishnu, is always shown in Hindu art with a flute, on which he plays the enrapturing song that recalls to their true home the human souls wandering in maya delusion. Saraswati, Goddess of Wisdom, is symbolised as performing on the vina, mother of all stringed instruments. The Sama Veda of India contains the world’s earliest writings on musical science. The foundation stone of Hindu music is the ragas or fixed melodic scales. The six basic ragas branch out into 126 derivative raginis (wives) and putras (sons). Each raga has a minimum of five notes: a leading note (vadi or king), a secondary note (samavadi or prime minister), helping notes (anuvadi, attendants) and a dissonant note (vivadi, the enemy). Each one of the six basic ragas has a natural correspondence with a certain hour of the day, season of the year and a presiding deity who bestows a particular potency. Thus (1) the Hindole Raga is heard only at dawn in the spring, to evoke the mood of universal love; (2) Deepaka Raga is played during the evening in summer, to arouse compassion; (3) Megha Raga is a melody for midday in the rainy season, to summon courage; (4) Bhairava Raga is played in the mornings of August, September, October, to achieve tranquillity; (5) Sri Raga is reserved for autumn twilights, to attain pure love; (6) Malkounsa Raga is heard at midnights in winter, for valour. The ancient rishis discovered these laws of sound alliance between nature and man. Because nature is an objectification of Aum, the Primal Sound or Vibratory Word, man can obtain control over all natural manifestations through the use of certain mantras or chants.

Over me green branches hang A blackbird leads the loud song; Above my penlined booklet I hear a fluting bird-throng. The cuckoo pipes a clear call Its dun cloak hid in deep dell; Praise to God for this goodness That in woodland I write well.

awake you glide upward through glimmering light your clothes fall like feathers from your shoulders with them the worries of day fade you are invited by mystic sounds in strange comforting tongues awake they call eyes open languid before you tiny creatures dance tickling greens and blues from the aura around you chef mischief their only game you smile warmth across your gaze again you float to new shores where you are clothed in the sirens song you relax deeper aphrodites nymphs send pleasure like golden knives into your chest you rise up stepping foot to sand walking to forest land tribal drumming moving with you the very beat of your own heart beaded threads drape you again in deep red the sound ringing in your ears move forth again childlike curiosity it leads you further across desert sands where the cherokee flute paints tiny circles in the palms of your hands the min mins call yet you cannot hear for what was you is no longer here again you float upward gravity pulls you back and forth until deep within a vibrating thunder sounds its clapping hands the fibers of your being all the tendrils of love come apart and dissipate you are dispersed across all these worlds unseen and unknown yet you will assemble again forget not the way you have grown pupps.

Tears formed at that thought. She didn't allow them to fall. Without a word, she sat down near the man who skillfully poured his talents into the crude reed instrument. Cade had seen her coming. The overlarge white shirt she wore caught in the silver rays of the moon and gleamed like a ghostly image. He had thought the household asleep. He hadn't meant for any to hear but himself and the stars, but she didn't disturb the oneness between them. The music accepted her into its tightly drawn circle, and he continued to play until the song wended its way to the end. Then he put the flute aside and turned his gaze to her. It was impossible to conceive that this incredibly large man could produce such delicate music, but Lily knew better than to speak of miracles. She held out her hand in a pacifying gesture for her intrusion. "I miss music more than anything or anyone else I left behind," she whispered. Cade's enigmatic gaze revealed nothing. He crossed his arms over his raised knees and nodded. "Music speaks to the soul." Lily didn't know how he could be so perfectly attuned to what she had thought was her hidden secret, but she nodded gratefully for his understanding.

As grief ripples through the river of soul where white lilies sleep, it finds its lyrics for the deeps are lit and unknowingly escapes the sadness through the flute for the soul is in wonder at the song it weaves.... You who once curled on the rusty bed in quiet, now find the caress that gently sways you inside, and grief o' grief shuffles the layers of your deeps. Darkness is thick no more for the lonesome moments turn to dawn and the glimmer of light is disguised no more....

From the reed flute streams a melody.... cut from the agony of deeps.... for carved are the holes... and thus emerges the flute from a reed........ as the ache that enters your deeps... turns your heart to the sweetest flute... and you become a vessel for a music that fills this earth... every longing is played by the reed flute into the breeze.... as agony cut you in pieces.. .there flew your achiest of aches.... but now the reed flute has you smiling playing the sweetest melody on your lips.... for they come not through the flute... but from your soul. of the deeps... as in agony you turn to the note of ecstasy .... for though your heart is torn asunder... yet altered are they in the reed notes.... as the flute lets the notes play with the winds....

Yet it had not always been like this, the ancient whale remembered. Once, he had a golden master who had wooed him with flute song. Then his master had used a conch shell to bray his commands to the whale over long distances. As their communication grew so did their understanding and love of each other. Although the young whale had then been almost twelve metres long, his golden master had begun to swim with him in the sea. Then, one day, his master impetuously mounted him and became the whale rider. In ecstasy the young male had sped out to deep water and, not hearing the cries of fear from his master, had suddenly sounded in a steep accelerated dive, his tail stroking the sky. In that first sounding he had almost killed the one other creature he loved. Reminiscing like this the ancient bull whale began to cry his grief in sound ribbons of overwhelming sorrow. Nothing that the elderly females could do would stop his sadness. When the younger males reported a man-sighting on the horizon it took all their strength of reasoning to prevent their leader from arrowing out towards the source of danger. Indeed, only after great coaxing were they able to persuade him to lead them to the underwater sanctuary. Even so, they knew with a sense of inevitability that the old one had already begun to sound to the source of his sadness and into the disturbing dreams of his youth.

Let’s fucking go. In the ring, squared off with my opponent, I hear a flute. I think I’m hearing “Season of the Witch” by Donovan. I get briefly enraged as I wonder if they’re playing house music and we’ve gone to commercial break but the song quickly fades, and the shit is on. After the match, holding the IWGP U.S. belt high, I realize I’m hearing “Wild Thing” by the Troggs. I assume that’s my music now. That’s pretty cool. I feel touched that Tony knows me well enough to know I would think it was cool. He was confident that he could surprise me with it and I wouldn’t flip out.

Just as in the music of harps and flutes or in the voices of singers a certain harmony of the different tones must be maintained … so also a state is made harmonious by agreement among dissimilar elements. This is brought about by a fair and reasonable blending of the upper, middle and lower classes, just as if they were musical tones. What musicians call harmony in song is concord in a state.

I gave you wings to fly looming high and easy over unboarded sea and the entire earth. At every meal and banquet you will be present on the lips of guests. Graceful young men will sing of you in limpid lovely notes to the clean piping of the flutes. When you go under the dark vaults of earth to the mournful chambers of sad Hell, even when you lie dead you will not lose your glory. Your name will be recalled among men always, Kyrnos. You will wheel high over the mainland and Greek islands and cross the unharvested sea pulsing with fish, not by horse but carried to those who love you in the gifts of Muses capped in violet flowers. You will be like a song to the living as long as there is sun, earth. Yet you ignore me and trick me as if I were a child.

Did you know Radha still waits, impatient for you, in Vrindavana? Like a wraith beneath the trees, since you didn't say farewell.

I believe that information technologies, especially well-designed, purposeful ones, empower and renew us and serve to amplify our reach and our abilities. The ensuing connectedness dissolves away intermediary layers of inefficiency and indirection. Some of the most visible recent examples of this dissolving of layers are the transformations we have seen in music, movies and books. Physical books and the bookstores they inhabited have been rapidly disappearing, as have physical compact discs, phonograph records, videotapes and the stores that housed them. Yet there is more music than ever before, more books and more movies. Their content got separated from their containers and got housed in more convenient, more modular vessels, which better tie into our lives, in more consumable ways. In the process, layers of inefficiency got dissolved. By putting 3000 songs in our pockets, the iPod liberated our music from the housings that confined it. The iPhone has a high-definition camera within it, along with a bunch of services for sharing, distributing and publishing pictures, even editing them — services that used to be inside darkrooms and studios. 3D printing is an even more dramatic example of this transformation. The capabilities and services provided by workshops and factories are now embodied within a printer that can print things like tools and accessories, food and musical instruments. A remarkable musical flute was printed recently at MIT, its sound indistinguishable from that produced by factory-built flutes of yesterday.

Unfolding according to the contemplative logic of their lyrical orbits, Astral Weeks’s songs unhooked themselves from pop’s dependence on verse/chorus structure, coasting on idling rhythms, raging and subsiding with the ebb and flow of Morrison’s soulful scat. The soundworld – a loose-limbed acoustic tapestry of guitar, double bass, flute, vibraphone and dampened percussion – was unmistakably attributable to the calibre of the musicians convened for the session: Richard Davis, whose formidable bass talents had shadowed Eric Dolphy on the mercurial Blue Note classic Out to Lunch; guitarist Jay Berliner had previous form with Charles Mingus; Connie Kay was drummer with The Modern Jazz Quartet; percussionist/vibesman Warren Smith’s sessionography included Miles Davis, Aretha Franklin, Nat King Cole, Sam Rivers and American folk mystics Pearls Before Swine. Morrison reputedly barely exchanged a word with the personnel, retreating to a sealed sound booth to record his parts and leaving it to their seasoned expertise to fill out the space. It is a music quite literally snatched out of the air.

The flame of love comes burning through the flute Those who cannot hear its song are mute And cannot of intoxication sing

In summary, the flute song of Sri Kṛṣṇa, expressed as the Brahma-gayatri, is engaging us in the service of Vrsabhanunandini, Sri Radha. The Gayatri mantra will incite us and inspire us to surrender to Srimati Radhika, accept Her order, and engage in Her eternal loving service. In other words, the divine service of the lotus feet of Srimati Radharani is the ultimate meaning of the Brahma-gayatri.” (SE, adapted) With thoughts like these and implicit faith in the spiritual efficacy of the Brahma-gayatri the worshiper should approach the Lord with this “prayer of prayers.” Only then will the heart be truly attuned to receive the divine wisdom. The blissful thoughts thus aroused will permeate through the heart, purge one of all sins, and enable one to know God and love Him. One will become free from ignorance, the illusion of maya, and the cycle of birth and death.

From the soul arises the sweetest symphony as the soul aches in a burning desire. As a flute to the music, you open up, as a flower to the sun, you unfurl.

As you play the flute in the ache of longing, you, yourself, become the music.

Nothing is concealed from your gaze. My heartbeat is merely your flute song. Fuse your flame with me, dispel this dark, I'm done with these lifetimes of fooling around.

Away, away, away!” Tory and I joined in between our laughter as Justin Masters produced a flute from his bag and started piping out the tune. Oh my god this is actually happening. Geraldine reached out to us, and I shrugged at Tory before climbing up to join her on the table. She started the dance again and I copied her, picking it up and Tory moved to her other side, laughing as Geraldine continued the song. “The beasts they laughed with their hearts so black, they pushed, they fought, and they attacked. But the princesses came with a swirl and a swoosh, and pushed those beasties in the Lake of Multush. And so they shouted, away, away, away!” “Away, away, away!” I cried with everyone else, wiping tears of laughter from my eyes as more and more people crowded around our table and joined in. “The bullies they smiled, and they jeered the town, they jibed, they battered and made everyone frown. The princesses showed them the strength of their souls, no bully could make a dent on their walls. And so they shouted, away, away, away!” We clapped above our heads in time with Geraldine and everyone continued on singing that last line again and again, pointing over at the Heirs who were staring at us with their jaws slack like they couldn’t quite believe what was happening. “Away, away, away!” I clutched my side as we all felt apart with laughter and Geraldine wrapped us in her arms. “Holy onion balls, I haven’t sung my heart out like that in a yazzilion years!

As a flute to the music, you open up, as a flower to the sun, you unfurl when your soul aches in a burning desire.

Think of your life problems like different sounds coming together: depression is like a sad, deep sound; anxiety feels like a fast, nervous beat; panic attacks crash in like breaking glass; anger and frustration blast like loud horns; and money problems whisper like a quiet flute. Each problem on its own feels too much, but together they make up your life's song. As you learn to handle these problems, you can turn this mix of hard times into something meaningful. In facing these challenges, you might find strength you didn't know you had.

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Wood Music: A Playlist Foals, ‘Birch Tree’, 2015 Arnold Bax, November Woods, 1917 The Beatles, ‘Norwegian Wood’, 1965 Igor Stravinsky, ‘Berceuse’, from The Firebird, 1910 A Woodland Reading List William Boyce and David Garrick, ‘Heart of Oak’, 1760 George Butterworth, The Banks of Green Willow, 1913 ——, ‘Loveliest of Trees’, from ‘A Shropshire Lad’, 1911 Editors, ‘I Want a Forest’, 2009 Edward Elgar, String Quartet in E minor, Op. 83, 1919 ——, Quintet in A minor, Op., 84, 1918 ——, Cello Concerto in E minor, Op. 85, 1919 ——, Owls: An Epitaph, Op. 27, 1907 Keane, ‘Somewhere Only We Know’, 2004 Lindisfarne, Dingly Dell, 1972 Oasis, ‘Songbird’, 2002 Pink Floyd, ‘Careful with That Axe, Eugene’, 1969 Camille Saint-Saëns, ‘Le Coucou au Fond des Bois’ (‘The Cuckoo in the Depths of the Wood’), 1886 Pablo Casals, ‘El Cant dels Ocells’ (‘Song of the Birds’), 1961 Antonín Dvořák, Waldesruhe (‘Silent Woods’) for cello and orchestra, Op. 68, no. 5, 1894 Edvard Grieg, Lyric Pieces, Op. 43, no. 4, ‘Little Bird’, 1886 Franz Liszt, Legende S.175 no. 1, St Francis of Assisi preaching to the birds, 1863 Monty Python, ‘The Lumberjack Song’, 1975 Van Morrison, ‘Redwood Tree’, 1972 Wolfgang Amadeus Mozart, ‘Der Vogelfänger bin ich ja’ (‘The Bird- catcher, that’s me’), from Die Zauberflöte (The Magic Flute), 1791 George Perlman, ‘A Birdling Sings’, from ‘Ghetto Sketches’, 1931 Pulp, ‘The Trees’, 2001 Radiohead, King of Limbs, 2011 Robert Schumann, ‘Jäger auf der Lauer’ (‘Hunters on the Lookout’), from Waldszenen (Forest Scenes), Op. 82, no. 2, 1850–51 ——, ‘Freundliche Landschaft’ (‘Friendly Landscape’), from Waldszenen (Forest Scenes), Op. 82, no. 5, 1850–51 Jean Sibelius, ‘The Aspen’, no. 3, ‘The Birch’, no. 4, ‘The Spruce’, no. 5, from Op. 75, ‘The Trees’, 1914–19 Trad., ‘The Trees They Do Grow High’ ——, ‘The Willow Tree’ The Verve, ‘Sonnet’, from Urban Hymns, 1997 Paul Weller, ‘Wild Wood’, 1993

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The human being—the guest—forgot to live, blinded to the beauty that softly called every day: the scent of earth, the song of birds, the flute of the river, the silence of stars.