Flute Music Quotes

Ginger: You know what the greatest tragedy is in the whole world?... It's all the people who never find out what it is they really want to do or what it is they're really good at. It's all the sons who become blacksmiths because their fathers were blacksmiths. It's all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It's all the people with talents who never even find out. Maybe they are never even born in a time when it's even possible to find out. It's all the people who never get to know what it is that they can really be. It's all the wasted chances.

What's even worse than a flute? - Two flutes!

I am a hole in a flute that the Christ's breath moves through.....listen to this music

Do you know when they say soul-mates? Everybody uses it in personal ads. "Soul-mate wanted". It doesn't mean too much now. But soul mates- think about it. When your soul-whatever that is anyway-something so alive when you make music or love and so mysteriously hidden most of the rest of the time, so colorful and big but without color or shape-when your soul finds another soul it can recognize even before the rest of you knows about it. The rest of you just feels sweaty and jumpy at first. And your souls get married without even meaning to-even if you can't be together for some reason in real life, your souls just go ahead and make the wedding plans. A soul's wedding must be too beautiful to even look at. It must be blinding. In must be like all the weddings in the world-gondolas with canopies of doves, champagne glasses shattering, wings of veils, drums beating, flutes and trumpets,showers of roses. And after that happens-that's it, this is it. But sometimes you have to let that person go. When you are little, people , movie and fairy tales all tell you that one day you're going to meet this person. So you keep waiting and it's a lot harder than they make it sound. Then you meet and you think, okay, now we can just get on with it but you find out that sometimes your sould brother partner lover has other ideas about that.

It's turning the thunder into grace, knowing sometimes the break in your heart is like the hole in the flute. Sometimes it's the place where the music comes through.

Wait Wait, for now. Distrust everything, if you have to. But trust the hours. Haven't they carried you everywhere, up to now? Personal events will become interesting again. Hair will become interesting. Pain will become interesting. Buds that open out of season will become lovely again. Second-hand gloves will become lovely again, their memories are what give them the need for other hands. And the desolation of lovers is the same: that enormous emptiness carved out of such tiny beings as we are asks to be filled; the need for the new love is faithfulness to the old. Wait. Don't go too early. You're tired. But everyone's tired. But no one is tired enough. Only wait a while and listen. Music of hair, Music of pain, music of looms weaving all our loves again. Be there to hear it, it will be the only time, most of all to hear, the flute of your whole existence, rehearsed by the sorrows, play itself into total exhaustion.

He is life's liberating force. He is release of limbs and communion through dance. He is laughter, and music in flutes. He is repose from all cares -- he is sleep! When his blood bursts from the grape and flows across tables laid in his honor to fuse with our blood, he gently, gradually, wraps us in shadows of ivy-cool sleep.

Ziri's soul felt like the high roaming wind of the Adelphas Mountains and the beat of stormhunters' wings, like the beautiful, mournful, eternal song of the wind flutes that had filled their caves with music he could not possibly remember. It felt like home.

When you work you are a flute through whose heart the whispering of the hours turns to music.

Spent the fortnight gone in the music room reworking my year's fragments into a 'sextet for overlapping soloists': piano, clarinet, 'cello, flute, oboe, and violin, each in its own language of key, scale, and color. In the first set, each solo is interrupted by its successor; in the second, each interruption is recontinued, in order. Revolutionary or gimmicky? Shan't know until it's finished, and by then it'll be too late.

Mr. Mancini had a singular talent for making me uncomfortable. He forced me to consider things I’d rather not think about – the sex of my guitar, for instance. If I honestly wanted to put my hands on a woman, would that automatically mean I could play? Gretchen’s teacher never told her to think of her piano as a boy. Neither did Lisa’s flute teacher, though in that case the analogy was obvious. On the off chance that sexual desire was all it took, I steered clear of Lisa’s instrument, fearing that I might be labeled a prodigy.

How is it that the poets have said so many fine things about our first love, so few about our later love? Are their first poems their best? or are not those the best which come from their fuller thought, their larger experience, their deeper-rooted affections? The boy's flute-like voice has its own spring charm; but the man should yield a richer, deeper music.

In the morning they came up out of the ravine and took to the road again. He'd carved the boy a flute from a piece of roadside cane and he took it from his coat and gave it to him. The boy took it wordlessly. After a while he fell back and after a while the man could hear him playing. A formless music for the age to come. Or perhaps the last music on earth called up from out of the ashes of its ruin. The man turned and looked back at him. He was lost in concentration. The man thought he seemed some sad and solitary changeling child announcing the arrival of a traveling spectacle in shire and village who does not know that behind him the players have all been carried off by wolves.

Did you too see it, drifting, all night, on the black river? Did you see it in the morning, rising into the silvery air - An armful of white blossoms, A perfect commotion of silk and linen as it leaned into the bondage of its wings; a snowbank, a bank of lilies, Biting the air with its black beak? Did you hear it, fluting and whistling A shrill dark music - like the rain pelting the trees - like a waterfall Knifing down the black ledges? And did you see it, finally, just under the clouds - A white cross Streaming across the sky, its feet Like black leaves, its wings Like the stretching light of the river? And did you feel it, in your heart, how it pertained to everything? And have you too finally figured out what beauty is for? And have you changed your life?

I am a hole in the flute that the Christ's breath moves through listen to this music I am the concert from the mouth of every creature singing with the myriad chorus Quote by Hafiz

Say I Am You I am dust particles in sunlight. I am the round sun. To the bits of dust I say, Stay. To the sun, Keep moving. I am morning mist, and the breathing of evening. I am wind in the top of a grove, and surf on the cliff. Mast, rudder, helmsman, and keel, I am also the coral reef they founder on. I am a tree with a trained parrot in its branches. Silence, thought, and voice. The musical air coming through a flute, a spark of a stone, a flickering in metal. Both candle and the moth crazy around it. Rose, and the nightingale lost in the fragrance. I am all orders of being, the circling galaxy, the evolutionary intelligence, the lift, and the falling away. What is, and what isn't. You who know Jelaluddin, You the one in all, say who I am. Say I am You.

I know a flute player is technically called a "flautist," but something about it sounds a little sketchy, as does "pianist," so I will refrain.

You don't have to be a professional to play music. Close your eyes, take a deep breath.. And let it out. Let the violin dance, the guitar fascinate, the flute sing, the piano composes. Just. Let. It. Go.

Do you know when they say soulmates? Everybody uses it in personal ads. “Soul mate wanted.” It doesn’t mean too much now. But soulmates – think about it. When your soul – whatever that is anyway – something so alive when you make music or love and so mysteriously hidden most of the rest of the time, so colorful and big but without color or shape – when your soul finds another soul it can recognize even before the rest of you knows about it. The rest of you just feels sweaty and jumpy at first. And your souls get married without even meaning to – even if you can’t be together for some reason in real life, your souls just go ahead and make the wedding plans. A soul’s wedding must be too beautiful to even look at. It must be blinding. It must be like all the weddings in the world – gondolas with canopies of doves, champagne glasses shattering, wings of veils, drums beating, flutes and trumpets, showers of roses. And after that happens you know – that’s it. This is it.

The beauty of the flute was in its simplicity, in its resemblance to the human voice. It always sounded clear. It sounded alone. The piano, on the other hand, was a network of parts—a ship, with its strings like rigging, its case a hull, its lifted lid a sail. Kestrel always thought that the piano didn't sound like a single instrument but a twinned one, with its low and high halves merging together or pulling apart.

Oh that voice, so sweet. Rich, like the taste of vanilla ice cream, vowels like flute music, warm caramel consonants. She could float in that voice forever and not miss a thing.

And when my spirit wants no stimulus or nourishment save music, I know it is to be sought in cemeteries: the musicians hide in the tombs; from grave to grave flute trills, harp chords answer one another.

You know what the greatest tragedy is in the whole world?... It's all the people who never find out what it is they really want to do or what it is they're really good at. It's all the sons who become blacksmiths because their fathers were blacksmiths. It's all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It's all the people with talents who never even find out. Maybe they are never even born in a time when it's even possible to find out. It's all the people who never get to know what it is that they can really be. It's all the wasted chances.

Everything I said he agreed with, which was trying, and his flute playing would make the deaf wince, but I think the real problem with Hyacinth was that he reminded me of myself. He read poetry. He flinched at loud noises. In addition to having no musical skills, he had no martial skills. He avoided any situation that might require physical effort on his part. Seeing him, I found it no wonder that my father despised me.

The Peruvian flute music is . . . cool. In this music, they have not yet invented the industrial revolution that leads to excessive punctuality or the failed experiment they call the nuclear family. This is the music of elements, untarnished, unrehearsed.

I closed my eyes during a flute solo, wishing I could wrap the silvery sound around me like armor.

Too bad. And Mozart, not long after writing The Magic Flute, had died--in his thirties--of kidney disease. And had been buried in an unmarked pauper's grave. Thinking this, he wondered if Mozart had any intuition that the future did not exist, that he had already used up his little time. Maybe I have too, Rick thought as he watched the rehearsal move along. This rehearsal will end, the performance will end, the singers will die, eventually the last score of the music will be destroyed in one way or another; finally the name "Mozart" will vanish, the dust will have won. If not on this planet then another. We can evade it awhile. As the andys can evade me and exist a finite stretch longer. But I will get them or some other bounty hunter gets them. In a way, he realized, I'm part of the form-destroying process of entropy.

Once you have heard the Indian Bamboo flute then everything else is just ordinary!

THE ONE WHO STAYED You should have heard the old men cry, You should have heard the biddies When that sad stranger raised his flute And piped away the kiddies. Katy, Tommy, Meg and Bob Followed, skipped gaily, Red-haired Ruth, my brother Rob, And little crippled Bailey, John and Nils and Cousin Claire, Dancin', spinnin', turnin', 'Cross the hills to God knows where- They never came returnin'. 'Cross the hills to God knows where The piper pranced, a leadin' Each child in Hamlin Town but me, And I stayed home unheedin'. My papa says that I was blest For if that music found me, I'd be witch-cast like all the rest. This town grows old around me. I cannot say I did not hear That sound so haunting hollow- I heard, I heard, I heard it clear... I was afraid to follow.

flute music in the mountains is always enchanting.

Sufi Raags—a kind of music made with local instruments: Sarod and flute—gets interrupted by Pico’s voice in his GV. “Yuan, I found the speech you prepared last night. Take a look and confirm.

I dined with Legrandin on the terrace of his house by moonlight. "There is a charming quality, is there not," he said to me, "in this silence; for hearts that are wounded, as mine is, a novelist whom you will read in time to come asserts that there is no remedy but silence and shadow. And you see this, my boy, there comes in all our lives a time, towards which you still have far to go, when the weary eyes can endure but one kind of light, the light which a fine evening like this prepares for us in the stillroom for darkness, when the ears can listen to no music save what the moonlight breathes through the flute of silence.

But they hushed, all at once and quite abruptly, when he stood still at center stage, his arms straight out from his shoulders, and went rigid, and began to tremble with a massive inner dynamism. Nobody present had ever seen anyone stand so still and yet so strangely mobile. He laid his head back until his scalp contacted his spine, that far back, and opened his throat, and a sound rose in the auditorium like a wind coming from all four directions, low and terrifying, rumbling up from the ground beneath the floor, and it gathered into a roar that sucked at the hearing itself, and coalesced into a voice that penetrated into the sinuses and finally into the very minds of those hearing it, taking itself higher and higher, more and more awful and beautiful, the originating ideal of all such sounds ever made, of the foghorn and the ship’s horn, the locomotive’s lonesome whistle, of opera singing and the music of flutes and the continuous moanmusic of bagpipes. And suddenly it all went black. And that time was gone forever.

Then, with an extended, falling glissando of disgust, the whole string section, plus flutes and piccolo, surged toward the brass, leaving the music critic and his deed - an early evening frites and mayonnaise on Oude Hoogstraat - illuminated under a lonely chandelier.

I once asked Randy how he knew that he had fallen in love with his girlfriend, Amy, and he just looked at me like it was the hardest question in the world. I expected some floral, florid explanation, about the air lightening and flute music filling his ears. This relationship that had him so transfixed—I expected a masterpiece of sentiment, one that would make me so happy for him and so empty inside. Instead he just turned to me and said, “The minute I knew I was in love was the minute when there was no question about it. One night I was lying in the dark, looking at her looking at me, and it just was there, undeniable.” There is no question about it.

Morning Poem" I've got to tell you how I love you always I think of it on grey mornings with death in my mouth the tea is never hot enough then and the cigarette dry the maroon robe chills me I need you and look out the window at the noiseless snow At night on the dock the buses glow like clouds and I am lonely thinking of flutes I miss you always when I go to the beach the sand is wet with tears that seem mine although I never weep and hold you in my heart with a very real humor you'd be proud of the parking lot is crowded and I stand rattling my keys the car is empty as a bicycle what are you doing now where did you eat your lunch and were there lots of anchovies it is difficult to think of you without me in the sentence you depress me when you are alone Last night the stars were numerous and today snow is their calling card I'll not be cordial there is nothing that distracts me music is only a crossword puzzle do you know how it is when you are the only passenger if there is a place further from me I beg you do not go

You know what the greatest tragedy is in the whole world?” said Ginger, not paying him the least attention. “It’s all the people who never find out what it is they really want to do or what it is they’re really good at. It’s all the sons who become blacksmiths because their fathers were blacksmiths. It’s all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It’s all the people with talents who never even find out. Maybe they are never even born in a time when it’s even possible to find out.

When you work you are a flute through whose heart the whispering hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison?

the flute is the true magical rod that changes all it touches in the inward world; an enchanter's wand at which the secret depths of the soul open. The inward world is the true world," said Vult; "the moonlight that shines into our hearts.

Usually, the murmur that rises up from Paris by day is the city talking; in the night it is the city breathing; but here it is the city singing. Listen, then, to this chorus of bell-towers - diffuse over the whole the murmur of half a million people - the eternal lament of the river - the endless sighing of the wind - the grave and distant quartet of the four forests placed upon the hills, in the distance, like immense organpipes - extinguish to a half light all in the central chime that would otherwise be too harsh or too shrill; and then say whetehr you know of anything in the world more rich, more joyous, more golden, more dazzling, than this tumult of bells and chimes - this furnace of music - these thousands of brazen voices, all singing together in flutes of stone three hundred feet high, than this city which is but one orchestra - this symphony which roars like a tempest.

Let us play the flute of love to spread the music of peace, joy and happiness.

WOODEN CAGES I may be clapping my hands, but I don't belong to a crowd of clappers. Neither this nor that, I'm not part of a group that loves flute music or one that loves gambling or drinking wine. Those who live in time, descended from Adam, made of earth and water, I'm not part of that. Don't listen to what I say, as though these words came from an inside and went to an outside. Your faces are very beautiful, but they are wooden cages. You had better run from me. My words are fire. I have nothing to do with being famous, or making grand judgments, or feeling full of shame. I borrow nothing. I don't want anything from anybody. I flow through human beings. Love is my only companion. When union happens, my speech goes inside toward Shams. At that meeting all the secrets of language will no longer be secret.

You should have heard the old men cry You should have heard the biddies When that sad stranger rasied his flute And piped away the kiddies. Katy, Tommy, Meg, and Bob Followed skipping gailey Red-haired Ruth, my brother Ron, And little crippled Bailey Jon and Nils and Cousin Claire Dancin', spinnin', turnin' 'Cross the hills to god knows where- They never came returnin'. 'Cross the hills to god know where The piper pranced a leadin'. Each child in Hamlin town but me And I stayed home unheedin'. My papa says that I was blest For if that music fond me I'd be witch-cast like all the rest. This town grows old around me. I cannot say I did not hear That sound so hauntin' hollow. I heard, I heard, I heard it clear... I was afraid to follow.

But what made It bearable were the friendships, of course, the camaraderie and the music and the Shakespeare, the moments of transcendent beauty and joy when it didn't matter who'd used the last of the rosin on their bow or who anyone had slept with, although someone - probably Sayid - had written "Sartre: Hell is other people" in pen inside one of the caravans, and someone else had scratched out "other people' and substituted "flutes".

With each beat of the drum, each trill of the flute and blare of the horn, she felt all of it along her skin, along her bones. The music broke her apart and put her back together, only to rend her asunder again and again.

You work that you may keep pace with the earth and the soul of the earth. For to be idle is to become a stranger unto the seasons, and to step out of life's procession, that marches in majesty and proud submission towards the infinite. When you work you are a flute through whose heart the whispering of the hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison? Always you have been told that work is a curse and labour a misfortune. But I say to you that when you work you fulfil a part of earth's furthest dream, assigned to you when that dream was born, And in keeping yourself with labour you are in truth loving life, And to love life through labour is to be intimate with life's inmost secret. But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of your brow shall wash away that which is written. You have been told also that life is darkness, and in your weariness you echo what was said by the weary. And I say that life is indeed darkness save when there is urge, And all urge is blind save when there is knowledge, And all knowledge is vain save when there is work, And all work is empty save when there is love; And when you work with love you bind yourself to yourself, and to one another, and to God. And what is it to work with love? It is to weave the cloth with threads drawn from your heart, even as if your beloved were to wear that cloth. It is to build a house with affection, even as if your beloved were to dwell in that house. It is to sow seeds with tenderness and reap the harvest with joy, even as if your beloved were to eat the fruit. It is to charge all things you fashion with a breath of your own spirit, And to know that all the blessed dead are standing about you and watching. Often have I heard you say, as if speaking in sleep, "He who works in marble, and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil. And he who seizes the rainbow to lay it on a cloth in the likeness of man, is more than he who makes the sandals for our feet." But I say, not in sleep but in the overwakefulness of noontide, that the wind speaks not more sweetly to the giant oaks than to the least of all the blades of grass; And he alone is great who turns the voice of the wind into a song made sweeter by his own loving. Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. For if you bake bread with indifference, you bake a bitter bread that feeds but half man's hunger. And if you grudge the crushing of the grapes, your grudge distils a poison in the wine. And if you sing though as angels, and love not the singing, you muffle man's ears to the voices of the day and the voices of the night.

She said she was a fan of Edward Snowden, and I replied, "You know, I'm something of a whistleblower myself. In fact, I'm so advanced it's called a flute. I play elevator music as smooth as a duck swims, and if you enjoy the duration of your ride, you might consider tipping.

Don’t worry about saving these songs! And if one of our instruments breaks, it doesn’t matter. We have fallen into the place where everything is music. The strumming and the flute notes rise into the atmosphere, and even if the whole world’s harps should burn up, there will still be hidden instruments playing

May I be a pillar on which upon you stand, a leaning post for young ones, my lover and my friend. May I be a beam of light that you bestow upon your hopes, your dreams, your wisdom, so we may carry on. May I be a beacon, a tree with roots so strong, treetop spreading high and wide, a trunk so wide and long. May I be your music a flute for you to play whatever you desire with each forthcoming day. May I lose myself to find you, support all those who need my love, my core, my laughter, permeate my every deed.

No-one knows what huge suns will illuminate the life of the future. It may be that artists will transform the grey dust of the cities into hundred-coloured rainbows; that the never-ending thunderous music of volcanoes will be turned into the sound of flutes resounding from mountain ranges; that ocean waves will be forced to play on nets of chords...

Am I the only guy that holds a flute of champagne like it’s a musical instrument?

When you work you are a flute through whose heart the whispering of the hours turn to music.

My flute, M. Poirot, is my oldest companion. When everything else fails, music remains.

Sonechka, meanwhile, placid soul that she was—cocooned by the thousand volumes of her reading, lulled by the hazy murmurings of the Greek myths, the hypnotically shrill recorder fluting of the Middle Ages, the misty windswept yearning of Ibsen, the minutely detailed tedium of Balzac, the astral music of Dante, the siren song of the piercing voices of Rilke and Novalis, seduced by the moralistic despair of the great Russian writers calling out to the heart of heaven itself—this placid soul had no awareness that her great moment was at hand.

There were pauses in the music for the rushing, calling, halting piano. Everything would stop except the climbing of the soloist; he would reach a height and everything would join him, the violins first and then the horns; and then the deep blue bass and the flute and the bitter trampling drums; beating, beating and mounting together and stopping with a crash like daybreak. When I first heard the Messiah I was alone; my blood bubbled like fire and wine; I cried; like an infant crying for its mother’s milk; or a sinner running to meet Jesus.

While the Eternal Feminine in Faust II still appears in personalized form as the Madonna, she works her effects in The Magic Flute as an invisible spiritual power, as music. But this music is the expression of divine love itself, which unites law and freedom, above and below, in the wisdom of the heart and of love. As harmony, it grants humankind divine peace and rules the world as the highest divinity. From the earliest times, magic and music have stood under the rule of the Archetypal Feminine, which in myth and fairy tale is also the mistress of transformation, intoxication, and enchanting sound. Thus it is quite understandable that it is precisely this feminine principle that bestows the magical instruments. The Orpheus motif of the magical taming of the animal energies through music belongs to her, for as mistress of the animals the Great Goddess rules the world of wild as well as tame creatures. She can transform things and people into animal form, tame the animal, and enchant it because, like music, she is able to make the tame wild and the wild tame with the power of her magic.

He had laid his head back until his scalp had contacted his spine, that far back, and opened his throat, and a sound rose in the auditorium like a wind coming from all four directions, low and terrifying, rumbling up from the ground beneath the floor, and it gathered into a roar that sucked at the hearing itself, and coalesced into a voice that penetrated into the sinuses, and finally into the very minds of those hearing it, taking itself higher and higher, more and more awful and beautiful, the originating ideal of all such sounds ever made, of the foghorn and the ship's horn, the locomotive's lonesome whistle, of opera singing and the music of flutes and the continuous moaning of bagpipes. And suddenly it all went black. And the time was gone forever.

My swimming suit stole my density, and now the hotdog vendor whistles at me whilst he pees in the pool. I wish he’d use a flute to flirt with me, because my ducks would like to swim in peace.

I once tried to cut down a tree using saxophone music, but it didn’t work because I was playing a flute. That’s when I started designing clothing made out of cardboard boxes and duck farming.

'A guitar would work.' But then again so would a flute. A horn. A banjo. A tambourine. A trombone. The drums. When you're mixing music and love, there really is no bad combination." -Elvis Ruby

Music has been a part of the cultural expression of virtually every culture ever studied. It may even extend into prehistoric times. A 35,000-year-old flute made from bird bone has been discovered,

When a band of flute players attempted a musical concert at a triumph in 167, the audience forced the musicians to change their performance into a boxing match.15 In the widening middle classes commercialism

She put on some music. Drum and flute, I think. She played it soft, because it was dreadfully late, a time when all good men and women, or at least the practical ones, had gone to bed. Then she danced for me.

Spent the fortnight gone in the music room, reworking my year’s fragments into a “sextet for overlapping soloists”: piano, clarinet, ’cello, flute, oboe, and violin, each in its own language of key, scale, and color.

But what made it bearable were the friendships, of course, the camaraderie and the music and the Shakespeare, the moments of transcendent beauty and joy when it didn’t matter who’d used the last of the rosin on their bow or who anyone had slept with, although someone—probably Sayid—had written “Sartre: Hell is other people” in pen inside one of the caravans, and someone else had scratched out “other people” and substituted “flutes.” People

The pulse of India throbs in the music and the dance-drama. It is in the realm of living that India exposes herself, without consciousness. The poetry, the stoicism in the face of aching tragedy...the languishing air of over-rich beauty, the heaviness of joss-stick perfume...all these are India. The plaintive shepherd's flute surging across forbidding Himalayan valleys; a wandering Rajasthani minstrel intoning an hour-long ballad, carrying with him the breath of middle ages...

The flute does not know music: it does not know ‘G’ from ‘B flat;’ it does not know tempo or emphasis, and cannot make music come out of itself: it’s just a hollow bamboo stick with holes in it! It is the musician who has the knowledge and the skill and the intention and the dexterity, and whose breath blows through the instrument and whose fingers manipulate the openings so that beautiful music flows out. When the music is ended, no one congratulates the wooden stick on the music it made: it is the musician who is applauded and thanked for this beautiful gift of music.

Aubade to Langston" When the light wakes & finds again the music of brooms in Mexico, when daylight pulls our hands from grief, & hearts cleaned raw with sawdust & saltwater flood their dazzling vessels, when the catfish in the river raise their eyelids towards your face, when sweetgrass bends in waves across battlefields where sweat & sugar marry, when we hear our people wearing tongues fine with plain greeting: How You Doing, Good Morning when I pour coffee & remember my mother’s love of buttered grits, when the trains far away in memory begin to turn their engines toward a deep past of knowing, when all I want to do is burn my masks, when I see a woman walking down the street holding her mind like a leather belt, when I pluck a blues note for my lazy shadow & cast its soul from my page, when I see God’s eyes looking up at black folks flying between moonlight & museum, when I see a good-looking people who are my truest poetry, when I pick up this pencil like a flute & blow myself away from my death, I listen to you again beneath the mercy of a blue morning’s grammar. Originally published in the Southern Humanities Review, Vol. 49.3

Playing in an orchestra is completely different to playing on my own. Sometimes I played, sometimes listened; instead of waiting my turn, I sometimes interrupted another player, sometimes I argued, sometimes agreed. My flute is my mouthpiece and I felt as if I was actually joining in a conversation.

The most obvious reason for giving the best flutes to the best flute players is that doing so will produce the best music, making us listeners better off. But this is not Aristotle’s reason. He thinks the best flutes should go to the best flute players because that’s what flutes are for—to be played well.

Cecily let her cheek fall to Leta’s shoulder and hugged her back. It felt so nice to be loved by someone in the world. Since her mother’s death, she’d had no one of her own. It was a lonely life, despite the excitement and adventure her work held for her. She wasn’t openly affectionate at all, except with Leta. “For God’s sake, next you’ll be rocking her to sleep at night!” came a deep, disgusted voice at Cecily’s back, and Cecily stiffened because she recognized it immediately. “She’s my baby girl,” Leta told her tall, handsome son with a grin. “Shut up.” Cecily turned a little awkwardly. She hadn’t expected this. Tate Winthrop towered over both of them. His jet-black hair was loose as he never wore it in the city, falling thick and straight almost to his waist. He was wearing a breastplate with buckskin leggings and high-topped mocassins. There were two feathers straight up in his hair with notches that had meaning among his people, marks of bravery. Cecily tried not to stare at him. He was the most beautiful man she’d ever known. Since her seventeenth birthday, Tate had been her world. Fortunately he didn’t realize that her mad flirting hid a true emotion. In fact, he treated her exactly as he had when she came to him for comfort after her mother had died suddenly; as he had when she came to him again with bruises all over her thin, young body from her drunken stepfather’s violent attack. Although she dated, she’d never had a serious boyfriend. She had secret terrors of intimacy that had never really gone away, except when she thought of Tate that way. She loved him… “Why aren’t you dressed properly?” Tate asked, scowling at her skirt and blouse. “I bought you buckskins for your birthday, didn’t I?” “Three years ago,” she said without meeting his probing eyes. She didn’t like remembering that he’d forgotten her birthday this year. “I gained weight since then.” “Oh. Well, find something you like here…” She held up a hand. “I don’t want you to buy me anything else,” she said flatly, and didn’t back down from the sudden menace in his dark eyes. “I’m not dressing up like a Lakota woman. In case you haven’t noticed, I’m blond. I don’t want to be mistaken for some sort of overstimulated Native American groupie buying up artificial artifacts and enthusing over citified Native American flute music, trying to act like a member of the tribe.” “You belong to it,” he returned. “We adopted you years ago.” “So you did,” she said. That was how he thought of her-a sister. That wasn’t the way she wanted him to think of her. She smiled faintly. “But I won’t pass for a Lakota, whatever I wear.” “You could take your hair down,” he continued thoughtfully. She shook her head. She only let her hair loose at night, when she went to bed. Perhaps she kept it tightly coiled for pure spite, because he loved long hair and she knew it. “How old are you?” he asked, trying to remember. “Twenty, isn’t it?” “I was, give years ago,” she said, exasperated. “You used to work for the CIA. I seem to remember that you went to college, too, and got a law degree. Didn’t they teach you how to count?” He looked surprised. Where had the years gone? She hadn’t aged, not visibly.

Lakes, carillonst, Pools and bells, Fifes and freshets, Harps and wells; Flutes and rivers, Streams, bassoons, Geysers, trumpets, Chimes lagoons, Hear the music, Drink the water, As we poor lambs All go to slaughter. I love you Eliot. Good-bye. I cry. Tears and violins. Hearts and flowers, Flowers and tears. Rosewater, good-bye.

Your damned nonsense can I stand twice or once, but sometimes always, my God, never. Svatislav Richter, to the second flute at Covent Garden PEOPLE HAVE THOUGHT prose style many things—persuasion or mere music, duty or pastime, ornament only, the man himself. It has been left for Americans to think it a problem: the National Problem, the Communications Problem.

Flute music, she thought with frustration, and would not look at Arin. Her opening notes were awkward. She paused, then gave the melody over to her right hand and began inventing with her left, pulling dark, rich phrases out of her mind. Kestrel felt the counterpoint knit itself into being. Forgetting the difficulty of what she was doing, she simply played. It was a gentle, haunting music. When it ended, Kestrel was sorry. Her eyes sought Ari across the room. She didn’t know if he had watched her play. He wasn’t looking at her now. His gaze was unfocused, directed toward the garden without really seeming to see it. The lines of his face had softened. He looked different, Kestrel realized. She couldn’t say why, but he looked different to her now. Then he glanced at her, and she was startled enough to let one hand fall onto the keys with a very unmusical sound. Arin smiled. It was a true smile, which let her know that all the others he had given her were not. “Thank you,” he said. Kestrel felt herself blush. She focused on the keys and played something, anything. A simple pattern to distract herself from the fact that she wasn’t someone who easily blushed, particularly for no clear reason. But she found that her fingers were sketching an outline of a tenor’s range. “Do you truly not sing?” “No.” She considered the timbre of his voice and let her hands drift lower. “Really?” “No, Kestrel.” Her hands slid from the keys. “Too bad,” she said.

My song has put off her adornments. She has no pride of dress and decoration. Ornaments would mar our union; they would come between thee and me; their jingling would drown thy whispers. My poet's vanity dies in shame before thy sight. O master poet, I have sat down at thy feet. Only let me make my life simple and straight, like a flute of reed for thee to fill with music.

People everywhere, enjoying life, smiling, and just slowing down to let the world take care of itself for a few hours. The feeling was contagious. Especially when I stepped into McPherson's Pub to grab a bite of the special and listen to some traditional Irish music. The fiddle made me want to dance with myself, and many did. The drum beat like my very own heart. And some little flute that looked no wider than a pencil reminded me of the Aran Islands floating not too far from Abbeyglen. God was here tonight. In the strings of the guitar and the call of the singer's voice. I realize how often I overlook him back at home. And I know I don't want to do that anymore. The LORD will send His faithful love by day; His song will be with me in the night a prayer to the Gid of my life.

Charlie sat beside Spider on the edge of the cliff, in the moonlight, his legs dangling over the side. "You know," he said, "you used to be a part of me. When we were kids." Spider put his head on one side. "Really?" "I think so." "Well, that would explain a few things." He held out his hand: a seven-legged clay spider sat on the back of his fingers, tasting the air. "So what now? Are you going to take me back or something?" Charlie's brow crinkled. "I think you've turned out better than you would have done if you were part of me. And you've had a lot more fun." Spider said, "Rosie. Tiger knows about Rosie. We have to do something." "Of course we do," said Charlie. It was like bookkeeping, he thought: you put entries in one column, deduct them from another, and if you've done it correctly, everything should come out right at the bottom of the page. He took his brother's hand. They stood up and took a step forward, off the cliff – –and everything was bright– A cold wind blew between the worlds. Charlie said, "You're not the magical bit of me, you know." "I'm not?" Spider took another step. Stars were falling now by the dozen, streaking their way across the dark sky. Someone, somewhere, was playing high sweet music on a flute. Another step, and now distant sirens were blaring. "No," said Charlie. "You're not. Mrs. Dunwiddy thought you were, I think. She split us apart, but she never really understood what she was doing. We're more like two halves of a starfish. You grew up into a whole person. And so," he said, realizing it was true as he said it, "did I.

The night breeze off the sea riffled through the bone orchard, playing softly in the ghastly white fruits, making the solid ones clatter while the long bones chimed and fluted. The trees were as foreign to Borenguard as their owner, Charm. She sat in the solarium with the windows open to the mellow night, going over her books. A soothing rhythm of touch, tally, and check to the uneven music of her bones.

This was not what Europe or Prussia had expected. In his childhood, Frederick had been a dreamy, delicate boy, often beaten by his father, King Frederick William I, for being unmanly. As an adolescent, he wore his hair in long curls hanging down to his waist, and costumed himself in embroidered velvet. He read French writers, wrote French poetry, and performed chamber music on the violin, the harpsichord, and the flute.

In the United States, thirteen-year-old Jewish boys often mark the transition to adulthood with a bar mitzvah, involving a rather elaborate ceremony that includes singing a passage from the ancient Torah, followed by a celebration of dancing to hip-hop music and gorging on dessert. Sambian boys in Papua New Guinea mark the same transition by participating in the Flute Ceremony, which includes playing ritual flutes and performing fellatio on older boys and elders of their tribe. Imagine if the Sambian and American Jewish boy suddenly changed places. We’d witness how a momentous source of pride to members of one culture could be a totally meaningless or humiliating experience to members of another, because the behaviors and achievements that confer self-esteem do so only to the extent that we embrace a cultural worldview that deems them worthy.

Gentlemen and ladies- in green, yellow, pink- arriving on the terrace, sweeping down the stone stairs onto the lawn. Jazz music floating on the air; Chinese lanterns flickering in the breeze; Mr. Hamilton's hired waiters balancing huge silver trays of sparkling champagne flutes on raised hands, weaving through the growing crowds; Emmeline, shimmering in pink, leading a laughing fellow to the dance floor to perform the Shimmy shake.

sprint, woodwinds fluttering behind. More instruments join in. Flutes? Harps? The song races, seems to loop back over itself. “Werner?” Jutta whispers. He blinks; he has to swallow back tears. The parlor looks the same as it always has: two cribs beneath two Latin crosses, dust floating in the open mouth of the stove, a dozen layers of paint peeling off the baseboards. A needlepoint of Frau Elena’s snowy Alsatian village above the sink. Yet now there is music. As if, inside Werner’s head, an infinitesimal orchestra has stirred to life. The room seems to fall into a slow spin. His sister says his name more urgently, and he presses the earphone to her ear. “Music,” she says. He holds the pin as stock-still as he can. The signal is weak enough that, though the earphone is six inches away, he can’t hear any trace of the song. But he watches his sister’s face, motionless except for her eyelids, and in the kitchen Frau Elena holds her flour-whitened hands in the air and cocks her head, studying Werner, and two older boys rush in and stop, sensing some change in the air, and the little radio with its four terminals and trailing aerial sits motionless on the floor between them all like a miracle.

The dancing was breathtaking, yes, and the story it told was certainly lovely—a legend of a prince seeking to rescue his bride, and the cunning bird he captured to help him to do it—but the music. Had there ever been anything more beautiful, more exquisitely painful? She clenched the arms of the seat, her fingers digging into the velvet as the music hurtled toward its finale, sweeping her away in a flood. With each beat of the drum, each trill of the flute and blare of the horn, she felt all of it along her skin, along her bones. The music broke her apart and put her back together, only to rend her asunder again and again.

The End” It is time for me to go, mother; I am going. When in the paling darkness of the lonely dawn you stretch out your arms for your baby in the bed, I shall say, “Baby is not there!”—mother, I am going. I shall become a delicate draught of air and caress you; and I shall be ripples in the water when you bathe, and kiss you and kiss you again. In the gusty night when the rain patters on the leaves you will hear my whisper in your bed, and my laughter will flash with the lightning through the open window into your room. If you lie awake, thinking of your baby till late into the night, I shall sing to you from the stars, “Sleep, mother, sleep.” On the straying moonbeams I shall steal over your bed, and lie upon your bosom while you sleep. I shall become a dream, and through the little opening of your eyelids I shall slip into the depths of your sleep; and when you wake up and look round startled, like a twinkling firefly I shall flit out into the darkness. When, on the great festival of puja, the neighbours’ children come and play about the house, I shall melt into the music of the flute and throb in your heart all day. Dear auntie will come with puja-presents and will ask, “Where is our baby, sister?” Mother, you will tell her softly, “He is in the pupils of my eyes, he is in my body and in my soul.

And so it is in poetry also: all this love of curious French metres like the Ballade, the Villanelle, the Rondel; all this increased value laid on elaborate alliterations, and on curious words and refrains, such as you will find in Dante Rossetti and Swinburne, is merely the attempt to perfect flute and viol and trumpet through which the spirit of the age and the lips of the poet may blow the music of their many messages. And so it has been with this romantic movement of ours: it is a reaction against the empty conventional workmanship, the lax execution of previous poetry and painting, showing itself in the work of such men as Rossetti and Burne-Jones by a far greater splendour of colour, a far more intricate wonder of design than English imaginative art has shown before. In Rossetti’s poetry and the poetry of Morris, Swinburne and Tennyson a perfect precision and choice of language, a style flawless and fearless, a seeking for all sweet and precious melodies and a sustaining consciousness of the musical value of each word are opposed to that value which is merely intellectual. In this respect they are one with the romantic movement of France of which not the least characteristic note was struck by Theophile Gautier’s advice to the young poet to read his dictionary every day, as being the only book worth a poet’s reading.

You have asked too many questions. If you want more, you will have to win them.” He showed no sign of distraction now. As they played, he ignored her attempts to provoke him or make him laugh. “I’ve seen your tricks on others,” he said. “They won’t work with me.” He won. Kestrel waited, nervous, and wondered if the way she felt was how he felt when he lost. His voice came haltingly. “Will you play for me?” “Play for you?” Arin winced. In a more determined tone, he said, “Yes. Something I choose.” “I don’t mind. It’s only…people rarely ask.” He stood from the table, searched the shelves along the wall, and returned with a sheaf of sheet music. She took it. “It’s for the flute,” he said. “It will probably take you time to transpose it for the piano. I can wait. Maybe after our next game--” She fanned the paper impatiently to silence him. “It’s not that hard.” He nodded, then sat in the chair farthest away from the piano, by the glass garden doors. Kestrel was glad for his distance. She settled on the piano’s bench, flipping through the sheet music. The title and notations were in Herrani, the page yellow with age. She propped the paper on the piano’s rack, taking more time than necessary to neaten the sheets. Excitement coursed through her fingers as if she had already plunged her hands into the music, but that feeling was edged with a metallic lace of fear.

The rhythm built up, high resonant notes from the buzzing xylophone, the off-scale dipping warble of the flute, the eerie, strangely primeval bass of the synthesizer. The others punctuated the music with claps and sudden piercing shrieks from behind their veils. Suddenly one began to sing in Tamashek. "He sings about his synthesizer," Gresham murmured. "What does he say?" I humbly adore the acts of the Most High, Who has given to the synthesizer what is better than a soul. So that, when it plays, the men are silent, And their hands cover their veils to hide their emotions. The troubles of life were pushing me into the tomb, But thanks to the synthesizer, God has given me back my life.

Lend your ear then to this tutti of steeples; diffuse over the whole the buzz of half a million of human beings, the eternal murmur of the river, the infinite piping of the wind, the grave and distant quartet of the four forests placed like immense organs on the four hills of the horizon; soften down, as with a demi-tint, all that is too shrill and too harsh in the central mass of sound, and say if you know any thing in the world more rich, more gladdening, more dazzling than that tumult of bells; than that furnace of music; than those ten thousand brazen tones breathed all at once from flutes of stone three hundred feet high; than that city which is but one orchestra; than that symphony rushing and roaring like a tempest.

Rose and russet, scarlet and sienna. Old men blew colored smoke through long painted flutes, etching the air with soundless music. Saffron and vermilion, amaranth and coral. From each dome rose a needlelike spire, all of them snapping with swallowtail flags and interconnected by ribbons across which children ran laughing, clad in cloaks of colored feathers. Mulberry and citrine, celadon and chocolate. Their shadows kept pace with them down below in a way that could never happen in the true Weep, enshrouded as it was in one great shadow. The imaginary citizenry wore garments of simple loveliness, the women’s hair long and trailing behind them, or else held aloft by attendant songbirds that were their own sparks of color. Dandelion and chestnut, tangerine and goldenrod.

And barbarians were inventors not only of philosophy, but almost of every art. The Egyptians were the first to introduce astrology among men. Similarly also the Chaldeans. The Egyptians first showed how to burn lamps, and divided the year into twelve months, prohibited intercourse with women in the temples, and enacted that no one should enter the temples from a woman without bathing. Again, they were the inventors of geometry. There are some who say that the Carians invented prognostication by the stars. The Phrygians were the first who attended to the flight of birds. And the Tuscans, neighbours of Italy, were adepts at the art of the Haruspex. The Isaurians and the Arabians invented augury, as the Telmesians divination by dreams. The Etruscans invented the trumpet, and the Phrygians the flute. For Olympus and Marsyas were Phrygians. And Cadmus, the inventor of letters among the Greeks, as Euphorus says, was a Phoenician; whence also Herodotus writes that they were called Phoenician letters. And they say that the Phoenicians and the Syrians first invented letters; and that Apis, an aboriginal inhabitant of Egypt, invented the healing art before Io came into Egypt. But afterwards they say that Asclepius improved the art. Atlas the Libyan was the first who built a ship and navigated the sea. Kelmis and Damnaneus, Idaean Dactyli, first discovered iron in Cyprus. Another Idaean discovered the tempering of brass; according to Hesiod, a Scythian. The Thracians first invented what is called a scimitar (arph), -- it is a curved sword, -- and were the first to use shields on horseback. Similarly also the Illyrians invented the shield (pelth). Besides, they say that the Tuscans invented the art of moulding clay; and that Itanus (he was a Samnite) first fashioned the oblong shield (qureos). Cadmus the Phoenician invented stonecutting, and discovered the gold mines on the Pangaean mountain. Further, another nation, the Cappadocians, first invented the instrument called the nabla, and the Assyrians in the same way the dichord. The Carthaginians were the first that constructed a triterme; and it was built by Bosporus, an aboriginal. Medea, the daughter of Æetas, a Colchian, first invented the dyeing of hair. Besides, the Noropes (they are a Paeonian race, and are now called the Norici) worked copper, and were the first that purified iron. Amycus the king of the Bebryci was the first inventor of boxing-gloves. In music, Olympus the Mysian practised the Lydian harmony; and the people called Troglodytes invented the sambuca, a musical instrument. It is said that the crooked pipe was invented by Satyrus the Phrygian; likewise also diatonic harmony by Hyagnis, a Phrygian too; and notes by Olympus, a Phrygian; as also the Phrygian harmony, and the half-Phrygian and the half-Lydian, by Marsyas, who belonged to the same region as those mentioned above. And the Doric was invented by Thamyris the Thracian. We have heard that the Persians were the first who fashioned the chariot, and bed, and footstool; and the Sidonians the first to construct a trireme. The Sicilians, close to Italy, were the first inventors of the phorminx, which is not much inferior to the lyre. And they invented castanets. In the time of Semiramis queen of the Assyrians, they relate that linen garments were invented. And Hellanicus says that Atossa queen of the Persians was the first who composed a letter. These things are reported by Seame of Mitylene, Theophrastus of Ephesus, Cydippus of Mantinea also Antiphanes, Aristodemus, and Aristotle and besides these, Philostephanus, and also Strato the Peripatetic, in his books Concerning Inventions. I have added a few details from them, in order to confirm the inventive and practically useful genius of the barbarians, by whom the Greeks profited in their studies. And if any one objects to the barbarous language, Anacharsis says, "All the Greeks speak Scythian to me." [...]

I know you can feel it. But that’s just a small part of it. You see, music is . . . ( Incredible subject to communicate.) Music has a . . . ( But he’s going to try.) Music starts with pitches. [P-i-t-c-h-e-s.] Sounds! High and low. A whole, huge range of sounds. And each one has its own emotional life. And then when you combine them and play them together — these two and these two — it has a whole new life. And then you can play them on different instruments — trombones, violins, flutes and drums — The combinations are infinite! And then when you put it all together, with a beginning, a middle, and an end, it grows into a ... It transcends mere sound and speaks directly to your heart — because you hear it! I don’t have the signs that can ... I can’t explain it, I’m sorry.

He picks one of the boxes on the table this time, a polished-wood box with a swirling pattern etched into its lid. The inside of the box is lined with white silk. The scent is like incense, deep and spiced, and he can feel smoke curling around his head. It is hot, a dry desert air with pounding sun and powder-soft sand. His cheeks flush from the heat and from something else. The feel and sensation of something as luscious as silk falls across his skin in waves. There is music that he cannot discern. A pipe or a flute. And laughter, a high-pitched laugh that blends harmoniously with the music. The taste of something sweet but spicy on his tongue. The feeling is luxurious and lighthearted, but also secretive and sensual. He feels a hand on his shoulder and jumps in surprise, dropping the lid down on the box.

Wait" Wait, for now. Distrust everything, if you have to. But trust the hours. Haven’t they carried you everywhere, up to now? Personal events will become interesting again. Hair will become interesting. Pain will become interesting. Buds that open out of season will become lovely again. Second-hand gloves will become lovely again, their memories are what give them the need for other hands. And the desolation of lovers is the same: that enormous emptiness carved out of such tiny beings as we are asks to be filled; the need for the new love is faithfulness to the old. Wait. Don’t go too early. You’re tired. But everyone’s tired. But no one is tired enough. Only wait a while and listen. Music of hair, Music of pain, music of looms weaving all our loves again. Be there to hear it, it will be the only time, most of all to hear, the flute of your whole existence, rehearsed by the sorrows, play itself into total exhaustion.

I have again been asked to explain how one can "become a Daoists..." with all of the sad things happening in our world today, Laozi and Zhuangzi give words of advice, tho not necessarily to become a Daoist priest or priestess... " So many foreigners who want to become “Religious Daoists” 道教的道师 （道士） do not realize that they must not only receive a transmission of a Lu 籙 register which identifies their Daoist school, and learn as well how to sing the ritual melodies, play the flute, stringed instruments, drums, and sacred dance steps, required to be an ordained and functioning Daoist priest or priestess. This process usually takes 10 years or more of daily discipleship and practice, to accomplish. There are 86 schools and genre of Daoist rituals listed in the Baiyun Guan Gazeteer, 白雲觀志, which was edited by Oyanagi Sensei, in Tokyo, 1928, and again in 1934, and re-published by Baiyun Guan in Beijing, available in their book shop to purchase. Some of the schools, such as the Quanzhen Longmen 全真龙门orders, allow their rituals and Lu registers to be learned by a number of worthy disciples or monks; others, such as the Zhengyi, Qingwei, Pole Star, and Shangqing 正一，清微，北极，上请 registers may only be taught in their fullness to one son and/or one disciple, each generation. Each of the schools also have an identifying poem, from 20 or 40 character in length, or in the case of monastic orders (who pass on the registers to many disciples), longer poems up to 100 characters, which identify the generation of transmission from master to disciple. The Daoist who receives a Lu register (給籙元科, pronounced "Ji Lu Yuanke"), must use the character from the poem given to him by his or her master, when composing biao 表 memorials, shuwen 梳文 rescripts, and other documents, sent to the spirits of the 3 realms (heaven, earth, water /underworld). The rituals and documents are ineffective unless the correct characters and talismanic signature are used. The registers are not given to those who simply practice martial artists, Chinese medicine, and especially never shown to scholars. The punishment for revealing them to the unworthy is quite severe, for those who take payment for Lu transmission, or teaching how to perform the Jinlu Jiao and Huanglu Zhai 金籙醮，黃籙齋 科儀 keyi rituals, music, drum, sacred dance steps. Tang dynasty Tangwen 唐文 pronunciation must also be used when addressing the highest Daoist spirits, i.e., the 3 Pure Ones and 5 Emperors 三请五帝. In order to learn the rituals and receive a Lu transmission, it requires at least 10 years of daily practice with a master, by taking part in the Jiao and Zhai rituals, as an acolyte, cantor, or procession leader. Note that a proper use of Daoist ritual also includes learning Inner Alchemy, ie inner contemplative Daoist meditation, the visualization of spirits, where to implant them in the body, and how to summon them forth during ritual. The woman Daoist master Wei Huacun’s Huangting Neijing, 黃庭內經 to learn the esoteric names of the internalized Daoist spirits. Readers must be warned never to go to Longhu Shan, where a huge sum is charged to foreigners ($5000 to $9000) to receive a falsified document, called a "license" to be a Daoist! The first steps to true Daoist practice, Daoist Master Zhuang insisted to his disciples, is to read and follow the Laozi Daode Jing and the Zhuangzi Neipian, on a daily basis. Laozi Ch 66, "the ocean is the greatest of all creatures because it is the lowest", and Ch 67, "my 3 most precious things: compassion for all, frugal living for myself, respect all others and never put anyone down" are the basis for all Daoist practice. The words of Zhuangzi, Ch 7, are also deeply meaningful: "Yin and Yang were 2 little children who loved to play inside Hundun (ie Taiji, gestating Dao). They felt sorry because Hundun did not have eyes, or eats, or other senses. So everyday they drilled one hole, ie 2 eyes, 2 ears, 2 nostrils, one mouth; and on the 7th day, Hundun died.

Preparation - Poem by Malay Roy Choudhury Who claims I'm ruined? Because I'm without fangs and claws? Are they necessary? How do you forget the knife plunged in abdomen up to the hilt? Green cardamom leaves for the buck, art of hatred and anger and of war, gagged and tied Santhal women, pink of lungs shattered by a restless dagger? Pride of sword pulled back from heart? I don't have songs or music. Only shrieks, when mouth is opened wordless odour of the jungle; corner of kin & sin-sanyas; Didn't pray for a tongue to take back the groans power to gnash and bear it. Fearless gunpowder bleats: stupidity is the sole faith-maimed generosity- I leap on the gambling table, knife in my teeth Encircle me rush in from tea and coffee plateaux in your gumboots of pleasant wages The way Jarasandha's genital is bisected and diamond glow Skill of beating up is the only wisdom in misery I play the burgler's stick like a flute brittle affection of thev wax-skin apple She-ants undress their wings before copulating I thump my thighs with alternate shrieks: VACATE THE UNIVERSE get out you omnicompetent conchshell in scratching monkeyhand lotus and mace and discuss-blade Let there be salt-rebellion of your own saline sweat along the gunpowder let the flint run towards explosion Marketeers of words daubed in darkness in the midnight filled with young dog's grief in the sicknoon of a grasshopper sunk in insecticide I reappear to exhibit the charm of the stiletto. (Translation of Bengali poem 'Prostuti')

I AM LOVE I am the fountain of peace, lake of tranquility, I am the lips of blooming youth, I am the wine of soul and rose of nature’s bosom, I am the glimpse of beloved through amorous eyes. I am the elation, the sacred shrine in the heart of An innocent child; The chalice of my love overflows with divine grace, I am the rose whom lover’s lips have touched. The dawn breaks with the echo of my heart song, And whispers in the twilight; I am the beating heart inside of you, The twinkling star in the night sky, the ardent desire in the swell of passion, I am the tremulous lips parted in delight, an expression of love’s rhapsody. I breathe fragrance into your heart’s essence, tearing away the veil Of your sorrowful sigh, I am the flute which plays music to your ears, I am the nature’s call, the echo of mountains, the wild dance of a swelling ocean. I am the blazing fire of love arousing your soul to an eternal call; I flow towards the beloved like a dancing stream; I am the sweetness of your soul, Who fondles the book of caressing memories, beckoning you to be lost in my heart call. I am the lost gem of love that your hungry soul has been searching for years; I am the loving wreath of moments of happiness, Your name, engraved on my heart shines as a rarest treasure; That sparkles, illuminates on my desolate soul. From thee I arise, and to Thee I surrender; You are the gushing spring of my ecstasy, As the wine of my life rests in the chalice of your heart, Your lips press it to mine, sipping a sap of it, I die to rebirth in that soul wine. Beyond all language, beyond all words, wherein lies the land Of enchanting silence; a paradise where lovers yearn to dissolve, And clasp the timeless love to their bare bosom.  

FACING THE MUSIC Many years ago a man conned his way into the orchestra of the emperor of China although he could not play a note. Whenever the group practiced or performed, he would hold his flute against his lips, pretending to play but not making a sound. He received a modest salary and enjoyed a comfortable living. Then one day the emperor requested a solo from each musician. The flutist got nervous. There wasn’t enough time to learn the instrument. He pretended to be sick, but the royal physician wasn’t fooled. On the day of his solo performance, the impostor took poison and killed himself. The explanation of his suicide led to a phrase that found its way into the English language: “He refused to face the music.”2 The cure for deceit is simply this: face the music. Tell the truth. Some of us are living in deceit. Some of us are walking in the shadows. The lies of Ananias and Sapphira resulted in death; so have ours. Some of us have buried a marriage, parts of a conscience, and even parts of our faith—all because we won’t tell the truth. Are you in a dilemma, wondering if you should tell the truth or not? The question to ask in such moments is, Will God bless my deceit? Will he, who hates lies, bless a strategy built on lies? Will the Lord, who loves the truth, bless the business of falsehoods? Will God honor the career of the manipulator? Will God come to the aid of the cheater? Will God bless my dishonesty? I don’t think so either. Examine your heart. Ask yourself some tough questions. Am I being completely honest with my spouse and children? Are my relationships marked by candor? What about my work or school environment? Am I honest in my dealings? Am I a trustworthy student? An honest taxpayer? A reliable witness at work? Do you tell the truth . . . always? If not, start today. Don’t wait until tomorrow. The ripple of today’s lie is tomorrow’s wave and next year’s flood. Start today. Be just like Jesus. Tell the truth, the whole truth, and nothing but the truth.

The Greeks were the first people in the world to play, and they played on a great scale. All over Greece there were games, all sorts of games; athletic contests of every description: races—horse-, boat-, foot-, torch-races; contests in music, where one side out-sung the other; in dancing—on greased skins sometimes to display a nice skill of foot and balance of body; games where men leaped in and out of flying chariots; games so many one grows weary with the list of them. They are embodied in the statues familiar to all, the disc thrower, the charioteer, the wrestling boys, the dancing flute players. The great games—there were four that came at stated seasons—were so important, when one was held, a truce of God was proclaimed so that all Greece might come in safety without fear. There “glorious-limbed youth”—the phrase is Pindar’s, the athlete’s poet—strove for an honor so coveted as hardly anything else in Greece. An Olympic victor—triumphing generals would give place to him. His crown of wild olives was set beside the prize of the tragedian. Splendor attended him, processions, sacrifices, banquets, songs the greatest poets were glad to write. Thucydides, the brief, the severe, the historian of that bitter time, the fall of Athens, pauses, when one of his personages has conquered in the games, to give the fact full place of honor. If we had no other knowledge of what the Greeks were like, if nothing were left of Greek art and literature, the fact that they were in love with play and played magnificently would be proof enough of how they lived and how they looked at life. Wretched people, toiling people, do not play. Nothing like the Greek games is conceivable in Egypt or Mesopotamia. The life of the Egyptian lies spread out in the mural paintings down to the minutest detail. If fun and sport had played any real part they would be there in some form for us to see. But the Egyptian did not play. “Solon, Solon, you Greeks are all children,” said the Egyptian priest to the great Athenian.

The wedding of David and Michal was a glorious affair. Though Saul was normally stingy with his money, he was not so with his daughters. Michal had started the day with a bath followed by a bodily anointing of oil. She wore a linen and silk dress with embroidered cloth of Phoenician purple. Her hair was brushed to a soft perfection and placed beneath her Tyrian style crown of gold. She was bedecked with gold and silver jewelry from Egypt. Bracelets, necklaces, ear coverings and a ring on her nose. She walked through the Gibeah streets in fine calf leather sandals, surrounded by a cadre of dozens of virgin bridesmaid companions dressed in white linen. A band of minstrels led her with rejoicing on tambourine, flute, and lyre. She felt like a queen. She would be a queen one day. She knew that she was marrying the mightiest warrior in all of Israel. The gibborim who had killed the giant Rephaim Philistine, who her own father, the anointed warrior king, could not conquer. All she could think of the entire journey to the palace were the lyrics she first heard her from the lips of her bridegroom upon their first acquaintance. She had never forgot them. They were burned into her heart. He had sung a song of virginal submission to a manly king as a sample of his musical talent to her father. But she knew he had sung those words for her. She knew by the look in his eyes, his unquenchable stare of desire for her. It was like a prophecy. Now those words were coming true, she was going to be living them out any moment. Hear, O daughter, and consider, and incline your ear: forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him. The people of Israel lined the streets and cheered their beautiful princess as she approached the entranceway to the palace. She could feel her heart pounding out of her chest. Would he sing to her on their wedding night? Would he seduce her with his musical talent before he ravished her? All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king, with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king.

The village square teemed with life, swirling with vibrant colors and boisterous chatter. The entire village had gathered, celebrating the return of their ancestral spirit. Laughter and music filled the air, carrying with it an energy that made Kitsune smile. Paper lanterns of all colors floated lazily above, their delicate glow reflecting on the smiling faces below. Cherry blossoms caught in the playful breeze, their sweet, earthy scent settling over the scene. At the center, villagers danced with unbridled joy, the rhythm of the taiko drums and the melody of flutes guiding their steps. To the side, a large table groaned under the weight of a feast. Sticky rice balls, steamed dumplings, seaweed soup, sushi, and more filled the air with a mouthwatering aroma. As she approached the table, she was greeted warmly by the villagers, who offered her food, their smiles genuine and welcoming. She filled a plate and sat at a table with Goro and Sota, overlooking the celebration. The event brought back a flood of memories of a similar celebration from her childhood—a time when everything was much simpler and she could easily answer the question who are you? The memory filled her heart with a sweet sadness, a reminder of what she lost and what had carved the road to where she was now. Her gaze fell on the dancing villagers, but she wasn’t watching them. Not really. Her attention was fully embedded in her heart ache, longing for the past, for the life that was so cruelly ripped away from her. “I think... I think I might know how to answer your question,” she finally said, her voice soft and steady, barely audible over the cacophony of festivity around them. “Oh?” Goro responded, his face alight with intrigue. “I would have to tell you my story.” Kitsune’s eyes reflected the somber clouds of her past. Goro swallowed his bite of food before nodding. “Let us retire to the dojo, and you can tell me.” They retreated from the bustling square, leaving behind the chaos of the celebration. The sounds of laughter and chatter and drums carried away by distance. The dojo, with its bamboo and sturdy jungle planks, was bathed in the soft luminescence of the moonlight, the surface of its wooden architecture glistening faintly under the glow. They stepped into the silent tranquility of the building, and Kitsune made her way to the center, the smooth, cool touch of the polished wooden floor beneath her providing a sense of peace. Assuming the lotus position, she calmed herself, ready to speak of memories she hadn’t confronted in a long time. Not in any meaningful way at least. Across from her, Goro settled, his gaze intense yet patient, encouraging her with a gentle smile like he somehow already understood her story was hard to verbalize.

Daoist Ordination – Receiving a valid “Lu” 收录 Register Since returning to the US, and living in Los Angeles, many (ie, truly many) people have come to visit my office and library, asking about Daoist "Lu" 录registers, and whether or not they can be purchased from self declared “Daoist Masters” in the United States. The Daoist Lu register and ordination ritual can only be transmitted in Chinese, after 10+ years of study with a master, learning how to chant Zhengyi or Quanzhen music and liturgy, including the Daoist drum, flute, stringed instruments, and mudra, mantra, and visualization of spirits, where they are stored in the body, how they are summoned forth, for which one must be able to use Tang dynasty pronunciation of classical Chinese texts, ie “Tang wen” 唐文, to be effective and truly transmitted. Daoist meditation and ritual 金录醮，黄录斋 must all be a part of one's daily practice before going to Mt Longhu Shan and passing the test, which qualifies a person for one of the 9 grades of ordination (九品) the lowest of which is 9, highest is 1; grades 6 and above are never taught at Longhu Shan, only recognized in a "test", and awarded an appropriate grade ie rank, or title. Orthodox Longhu Shan Daoists may only pass on this knowledge to one offspring, and one chosen disciple, once in a lifetime, after which they must "pass on" (die) or be "wafted to heaven." Longmen Quanzhen Daoists, on the other hand, allow their knowledge to be transmitted and practiced, in classical Chinese, after living in a monastery and daily practice as a monk or nun. “Dao for $$$” low ranking Daoists at Longhu Shan accept money from foreign (mostly USA) commercial groups, and award illegitimate "licenses" for a large fee. Many (ie truly many) who have suffered from the huge price, and wrongful giving of "documents" have asked me this question, and shown me the documents they received. In all such cases, it is best to observe the warning of Confucius, "respect demonic spirits but keep a distance" 敬鬼神而遠之. One can study from holy nuns at Qingcheng shan, and Wudangshan, but it is best to keep safely away from “for profit” people who ask fees for going to Longhu Shan and receiving poorly translated English documents. It is a rule of Daoism, Laozi Ch 67, to respect all, with compassion, and never put oneself above others. The reason why so many Daoist and Buddhist masters do not come to the US is because of this commercial ie “for profit” instead of spiritual use, made from Daoist practices which must never be sold, or money taken for teaching / practicing, in which case true spiritual systems become ineffective. The ordination manual itself states the strict rule that the highly secret talisman, drawn with the tongue on the hard palate of the true Daoist, must never be drawn out in visible writing, or shown to anyone. Many of the phony Longhu Shan documents shown to me break this rule, and are therefore ineffective as well as law breaking. Respectfully submitted, 敬上 3-28-2015

And if you wish to receive of the ancient city an impression with which the modern one can no longer furnish you, climb—on the morning of some grand festival, beneath the rising sun of Easter or of Pentecost—climb upon some elevated point, whence you command the entire capital; and be present at the wakening of the chimes. Behold, at a signal given from heaven, for it is the sun which gives it, all those churches quiver simultaneously. First come scattered strokes, running from one church to another, as when musicians give warning that they are about to begin. Then, all at once, behold!—for it seems at times, as though the ear also possessed a sight of its own,—behold, rising from each bell tower, something like a column of sound, a cloud of harmony. First, the vibration of each bell mounts straight upwards, pure and, so to speak, isolated from the others, into the splendid morning sky; then, little by little, as they swell they melt together, mingle, are lost in each other, and amalgamate in a magnificent concert. It is no longer anything but a mass of sonorous vibrations incessantly sent forth from the numerous belfries; floats, undulates, bounds, whirls over the city, and prolongs far beyond the horizon the deafening circle of its oscillations. Nevertheless, this sea of harmony is not a chaos; great and profound as it is, it has not lost its transparency; you behold the windings of each group of notes which escapes from the belfries. You can follow the dialogue, by turns grave and shrill, of the treble and the bass; you can see the octaves leap from one tower to another; you watch them spring forth, winged, light, and whistling, from the silver bell, to fall, broken and limping from the bell of wood; you admire in their midst the rich gamut which incessantly ascends and re-ascends the seven bells of Saint-Eustache; you see light and rapid notes running across it, executing three or four luminous zigzags, and vanishing like flashes of lightning. Yonder is the Abbey of Saint-Martin, a shrill, cracked singer; here the gruff and gloomy voice of the Bastille; at the other end, the great tower of the Louvre, with its bass. The royal chime of the palace scatters on all sides, and without relaxation, resplendent trills, upon which fall, at regular intervals, the heavy strokes from the belfry of Notre-Dame, which makes them sparkle like the anvil under the hammer. At intervals you behold the passage of sounds of all forms which come from the triple peal of Saint-Germain-des-Prés. Then, again, from time to time, this mass of sublime noises opens and gives passage to the beats of the Ave Maria, which bursts forth and sparkles like an aigrette of stars. Below, in the very depths of the concert, you confusedly distinguish the interior chanting of the churches, which exhales through the vibrating pores of their vaulted roofs. Assuredly, this is an opera which it is worth the trouble of listening to. Ordinarily, the noise which escapes from Paris by day is the city speaking; by night, it is the city breathing; in this case, it is the city singing. Lend an ear, then, to this concert of bell towers; spread over all the murmur of half a million men, the eternal plaint of the river, the infinite breathings of the wind, the grave and distant quartette of the four forests arranged upon the hills, on the horizon, like immense stacks of organ pipes; extinguish, as in a half shade, all that is too hoarse and too shrill about the central chime, and say whether you know anything in the world more rich and joyful, more golden, more dazzling, than this tumult of bells and chimes;—than this furnace of music,—than these ten thousand brazen voices chanting simultaneously in the flutes of stone, three hundred feet high,—than this city which is no longer anything but an orchestra,—than this symphony which produces the noise of a tempest.

He loves to stop on the corner and watch the ceramics fixer write numbers on the insides of the shards of a broken vase, drill tiny holes, brush the edges with egg white and secure them with wire, an act that gives him hope that anything shattered might, with enough skill and patience, be repaired. He loves the workshop of his music teacher, Oktay, on a narrow street deep in a Muslim quarter, the shop like a birdcage, hung with drying lengths of cane that Oktay fashions into neys, woodwind flutes whose sound—it was Rumi who said it—is not wind but fire.

From the reed flute streams a melody.... cut from the agony of deeps.... for carved are the holes... and thus emerges the flute from a reed........ as the ache that enters your deeps... turns your heart to the sweetest flute... and you become a vessel for a music that fills this earth... every longing is played by the reed flute into the breeze.... as agony cut you in pieces.. .there flew your achiest of aches.... but now the reed flute has you smiling playing the sweetest melody on your lips.... for they come not through the flute... but from your soul. of the deeps... as in agony you turn to the note of ecstasy .... for though your heart is torn asunder... yet altered are they in the reed notes.... as the flute lets the notes play with the winds....

Bone flutes are among the oldest known artifacts of human technological ingenuity . . . Many archeologists believe that our ancestors have been building drums for at least a hundred thousand years, making music technology almost as old as technology designed for hunting or temperature regulation . . . It seems to be jumping more than a few levels in the hierarchy of need to go directly from spearheads and clothing to the invention of wind instruments.

Singh then experimented on a vast number of species, such as com­ mon asters, petunias, cosmos, and white spider lilies, along with such economic plants as onions, sesame, radishes, sweet potatoes, and tapioca. Each of these species Singh entertained for several weeks just before sunrise with more than half a dozen separate ragas, one per experiment, played on the flute, violin, harmonium, and veena; the music lasted a half hour daily, scaled at a high pitch, with frequencies between one hundred and six hundred cycles per second. From all this experimenta­tion Singh was able to state, in the magazine of the Bihar Agricultural College at Sabour, that he had "proven beyond any shadow of doubt that harmonic sound waves affect the growth, flowering, fruiting, and seed-yields of plants.

But that afternoon there was an orchestra playing. Music filling the brownstone. Black fingers pulling violin bows and strumming cellos, dark lips around horns, a small brown girl with pale pink nails on flute. Malcolm’s younger brother, his dark skin glistening, blowing somberly into a harmonica. A broad‐shouldered woman on harp. From my place on the stairs, I could see through the windows curious white people stopping in front of the building to listen.

suppose that ability is spread through most of the world’s population by now, however diluted. I’ve often wondered what you could accomplish if you could focus and direct that ability.” “How would you do that?” said Philo. “There’s a method of influencing brain waves that was discovered by accident, about forty thousand years ago. Do you know what it is?” Philo tried to think of what could have happened forty thousand years ago, but he drew a blank. Prehistory wasn’t his strong suit. “That’s the age of the earliest bone flutes,” said Viridios. “The first true musical instruments, able to produce precise, repeatable tones. “Music evokes a powerful emotional response, ranging from joy to sadness to anger. It cannot be simulated or counterfeited. Any hint of insincerity breaks the spell. It’s almost like a form of telepathy, transferring emotions from one mind to another. I’ve spent years—centuries—trying to understand it. I don’t know if I ever will.

I’M SITTING at the counter in my favorite New York diner, tucking into eggs over easy with hash browns—very English, the breakfast fry-up, but very American, too. I’m washing it down with cranberry juice—caffeine is probably the only vice I don’t have—and someone turns on the radio. Most of the time, I don’t hear music. My brain just tunes it out. We’re all bombarded with some sort of music on a daily basis—in shops, TV commercials, restaurants, lifts—most of it simply noise pollution, deadening us to the real joy of music. So I only listen when I really want to. But the Puerto Rican waitress has turned on a Spanish channel, and a seductive salsa rhythm seeps into the room. It’s a charanga band—a traditional group that uses flute and violin over the standard latin rhythm section of congas, bongos, and timbales—and now I’m half-listening. Then the violinist takes a solo, and I’m hooked. He’s a great, inspired player. The band is playing a simple three-chord vamp, and he follows the chords closely, and yet still manages to come up with witty, ingenious, melodic twists. And the way he plays with the time! Dragging a phrase, and then ending it right on the beat. Setting up syncopations—accents that go against the beat—and then turning them around, playing them backwards. Then he hits an unexpected high note, and it’s like a shaft of light going right through my body, filling me with warmth. Without even thinking, I cry out—“Yeah!” or “All right!” or something—and I marvel at the way that music, after all these years, can still surprise me. The guy next to me just goes on munching his cheeseburger. But something special has happened, even if I’m the only one who knows it. The band on the radio are most likely second- or third-generation Puerto Ricans who were raised uptown, way uptown—in the Bronx—in a different world from me. But through the music, they’ve connected with an Englishman way downtown, in a way that would otherwise never happen.

Let’s fucking go. In the ring, squared off with my opponent, I hear a flute. I think I’m hearing “Season of the Witch” by Donovan. I get briefly enraged as I wonder if they’re playing house music and we’ve gone to commercial break but the song quickly fades, and the shit is on. After the match, holding the IWGP U.S. belt high, I realize I’m hearing “Wild Thing” by the Troggs. I assume that’s my music now. That’s pretty cool. I feel touched that Tony knows me well enough to know I would think it was cool. He was confident that he could surprise me with it and I wouldn’t flip out.

The theme of music making the dancer dance turns up everywhere in Astaire’s work. It is his most fundamental creative impulse. Following this theme also helps connect Astaire to trends in popular music and jazz, highlighting his desire to meet the changing tastes of his audience. His comic partner dance with Marjorie Reynolds to the Irving Berlin song “I Can’t Tell a Lie” in Holiday Inn (1942) provides a revealing example. Performed in eighteenth-century costumes and wigs for a Washington’s birthday–themed floor show, the dance is built around abrupt musical shifts between the light classical sound of flute, strings, and harpsichord and four contrasting popular music styles played on the soundtrack by Bob Crosby and His Orchestra, a popular dance band. Moderate swing, a bluesy trumpet shuffle, hot flag-waving swing, and the Conga take turns interrupting what would have been a graceful, if effete, gavotte. The script supervisor heard these contrasts on the set during filming to playback. In her notes, she used commonplace musical terms to describe the action: “going through routine to La Conga music, then music changing back and forth from minuet to jazz—cutting as he holds her hand and she whirls doing minuet.”13 Astaire and Reynolds play professional dancers who are expected to respond correctly and instantaneously to the musical cues being given by the band. In an era when variety was a hallmark of popular music, different dance rhythms and tempos cued different dances. Competency on the dance floor meant a working knowledge of different dance styles and the ability to match these moves to the shifting musical program of the bands that played in ballrooms large and small. The constant stylistic shifts in “I Can’t Tell a Lie” are all to the popular music point. The joke isn’t only that the classical-sounding music that matches the couple’s costumes keeps being interrupted by pop sounds; it’s that the interruptions reference real varieties of popular music heard everywhere outside the movie theaters where Holiday Inn first played to capacity audiences. The routine runs through a veritable catalog of popular dance music circa 1942. The brief bit of Conga was a particularly poignant joke at the time. A huge hit in the late 1930s, the Conga during the war became an invitation to controlled mayhem, a crazy release of energy in a time of crisis when the dance floor was an important place of escape. A regular feature at servicemen’s canteens, the Conga was an old novelty dance everybody knew, so its intrusion into “I Can’t Tell a Lie” can perhaps be imagined as something like hearing the mid-1990s hit “Macarena” after the 2001 terrorist attacks—old party music echoing from a less complicated time.14 If today we miss these finer points, in 1942 audiences—who flocked to this movie—certainly got them all. “I Can’t Tell a Lie” was funnier then, and for specifically musical reasons that had everything to do with the larger world of popular music and dance. As subsequent chapters will demonstrate, many such musical jokes or references can be recovered by listening to Astaire’s films in the context of the popular music marketplace.

As I was heeding gravity’s pull down the hill, I also heard music coming from upstairs. Three instruments, a violin, a flute, and a cello, were playing in a second-floor apartment. They were murdering a piece by Bach, I think. The murder was not in question, I just wasn’t sure if it was Bach or Haydn or someone else being killed upstairs. I stopped dead in my tracks to listen to them. They played with such a confident erring. On they stumbled and they never stopped to correct themselves. They pushed forward through their mistakes to the end. I applauded. I had to. I’m not sure they noticed me, but what luck for me to witness their attempt that morning. I looked out at the bay. What fine luck. Moments like the soloist practicing scales in Portland and the trio murdering Bach in Iceland give me such energy and such hope. These musicians were playing loud for all to hear and tough luck to the world if it was not perfect and the world judged them harshly. There is only one way to the proficiency of the master, and the budding violinist knew it as did the trio. Practice. Keep practicing until the notes have the precision they require. Keep practicing until the work is transformed, until the work transforms you, until study becomes Mastery.

promising, like a silver flute lying on a page of music.

You know what the greatest tragedy is in the whole world?” said Ginger, not paying him the least attention. “It’s all the people who never find out what it is they really want to do or what it is they’re really good at. It’s all the sons who become blacksmiths because their fathers were blacksmiths. It’s all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It’s all the people with talents who never even find out. Maybe they are never even born in a time when it’s even possible to find out.” She took a deep breath. “It’s all the people who never get to know what it is they can really be. It’s all the wasted chances.

But when Aragorn arose all that beheld him gazed in silence, for it seemed to them that he was revealed to them now for the first time. Tall as the sea-kings of old, he stood above all that were near; ancient of days he seemed and yet in the flower of manhood; and wisdom sat upon his brow, and strength and healing were in his hands, and a light was about him. And then Faramir cried: 'Behold the King!' And in that moment all the trumpets were blown, and the King Elessar went forth and came to the barrier, and Húrin of the Keys thrust it back; and amid the music of harp and of viol and of flute and the singing of clear voices the King passed through the flower-laden streets, and came to the Citadel, and entered in; and the banner of the Tree and the Stars was unfurled upon the topmost tower, and the reign of King Elessar began, of which many songs have told. In his time the City was made more fair than it had ever been, even in the days of its first glory; and it was filled with trees and with fountains, and its gates were wrought of mithril and steel, and its streets were paved with white marble; and the Folk of the Mountain laboured in it, and the Folk of the Wood rejoiced to come there; and all was healed and made good, and the houses were filled with men and women and the laughter of children, and no window was blind nor any courtyard empty; and after the ending of the Third Age of the world into the new age it preserved the memory and the glory of the years that were gone.

You are still an ordinary human. What is extraordinary is what comes through you into this world. But that essence you share with all beings... "I am a hole in a flute that the Christ's breath moves through; listen to this music".

In a villa in Ephesus, forty-six children were lying clean and bathed in comfortable beds. Although their life had been terrible, it had held a sort of routine. Now everything had changed. The change had given them hope. And with hope came fear that their hope might be in vain. Then the music began, lyre and flute blending together, rising up from the courtyard below and filling the rooms with a wordless song of comfort. The children had never heard such music before. It took them from their dark places and transported them to sun-dappled glades, with warm sunshine, cool breezes and birdsong. The notes were like a mother’s fingers, gently brushing the hair from the forehead, soft and infinitely loving. And soon all the children were asleep.

The Himalayan music in flute and Sarod—a nineteen-string-instrument—rings in the silence again. He remembers building Alpha, the first city, formed after World War III. The city has one motto: WE STAY TOGETHER. They have the motto ever since the war. But these three words got imprinted in his brain much earlier than that. How? The Monk doesn’t remember. Yet, at one point, in the very distant past, these three words became their religion. Their religion, and not his. The distant past of his was never without that man, the Mesmerizer.

Some days the doves seemed to know what we needed to know. Some days you would run until you fell into the air. and the birds would scatter like clouds. What is it you were wanting to hold there in your empty hand? I think you were starting to play, even then, your flute, hearing the strange music of the doves, the notes floating feather-like into the future. And what does a single feather mean except the love we treasure, or a butterfly mean except the dreams we chase, the way those doves chased whatever called them from beyond the park, something beyond words, beyond the sky that gives away nothing except the longing to discover how love creates its own endless skies. — Richard Jackson, “Poem for Any,” Broken Horizons (Press 53, 2018)

Bye!" I yell over about four nearby flutes doing the opposite of tuning.

The music guided Jonathon back. The notes of the flute were cool and clear: silver, green and blue. The lyre was sweet and warm: honey, damson, and cherry. The drum move the sounds of the two instruments together, into a carpet of many colours. This musical carpet slipped under him and supported him and lifted him with with joy. Suddenly Jonathon was flying. Flying on the music. he was flying over silk. Wrinkled, indigo-blue silk.

am dust particles in sunlight. I am the round sun. To the bits of dust I say, Stay. To the sun, Keep moving. I am morning mist, and the breathing of evening. I am wind in the top of a grove, and surf on the cliff. Mast, rudder, helmsman, and keel, I am also the coral reef they founder on. I am a tree with a trained parrot in its branches. Silence, thought, and voice. The musical air coming through a flute, a spark of a stone, a flickering in metal. Both candle, and the moth crazy around it. Rose, and the nightingale lost in the fragrance. I am all orders of being, the circling galaxy, the evolutionary intelligence, the lift, and the falling away. What is, and what isn’t. You who know Jelaluddin, You the one in all, say who I am. Say I am You.

Consciously, the Aware were never snobbish toward the Unaware, but in fact most of that great jellyfish blob of straight souls looked like hopeless cases—and the music of your flute from up top the bus just brought them up tighter. But these groups treated anyone who showed possibilities, who was a potential brother, with generous solicitude …

An official Taliban gazette published a week before the September 11 attacks clarified the following list of items formally banned in the Islamic Emirate: “The pig itself; pork; pig fat; objects made of human hair; natural human hair; dish antennas; sets for cinematography and sound recording projectors; sets for microphotography, in case it is used in the cinema; all instruments which themselves produce music, such as the piano, the harmonium, the flute, the tabla, the tanbour, the sarangi; billiard tables and their accessories; chess boards; carom boards; playing cards; masks; any alcoholic beverage; all audio cassettes, video cassettes, computers and television which include sex and music; centipedes; lobsters (a kind of sea animal); nail polish; firecrackers; fireworks (for children); all kinds of cinematographic films, even though they may be sent abroad; all statues of animate beings in general; all sewing catalogues which have photos of animate beings; published tableaus (photos); Christmas cards; greeting cards bearing images of living things; neckties; bows (the thing which strengthens the necktie); necktie pins.

Paraga had many aspects. In one, he had the appearance of a beautiful youth with indigo locks, who played upon a flute carved from human bone. Then he was known as Hava, and his music encouraged the river goddesses to flow abundantly. He was a trickster, but should he be encountered among the lonely passes, he might grant wishes or bestow favours. Paraga’s cockatrice aspect was of a serpent covered with feathers, whose wings were of skin and who has the eyes of a cat. His claws were made of ice and he could project them like daggers into the hearts of the unwary.

Members of many lowland Indian societies play flutes or sing for that number of hours for long periods. Yet we know much more about the socio-economic features of these communities than about the musical ones. Anthropological research priorities rarely start from the natives' views of what is important about their own lives.

Miss Kristoffersen.” He offered his elbow to her. After a slight hesitation, she slipped her hand into the crook of his arm, and the two of them walked toward the barn. Just before they reached it, guitar and fiddle, flute and banjo, drums and tambourine began to play a lively melody. Very soon, couples swirled by the open doorway, the women’s colorful skirts soaring out behind them. Colin dared to look at Felicia again and was rewarded with an enormous smile. “It’s wonderful,” she said, loud enough to be heard above the music. “I’ve never seen anything like it.” “Your first barn dance?” She nodded. “Would you like to dance?” The smile vanished, and she shook her head. It surprised him how much he wanted to change her mind. “Are you sure?” Color infused her cheeks. “I don’t know how to dance, Mr. Murphy.” “Tell you what.” He leaned closer so he didn’t have to raise his voice. “We’ll wait until they play something a bit slower. Then I’ll teach you. Okay?” For a heartbeat, he feared she would still refuse. But then she nodded, and pleasure flowed through him. Mrs. Summerville be hanged.

CONCERTS IN TOWN “Summergarden: New Music for New York” The Museum of Modern Art turns to music every summer, hosting a variety of classical, jazz, and pop performers in its Sculpture Garden. Juilliard runs the classical department, with Joel Sachs leading members of the New Juilliard Ensemble; this week’s concert offers contemporary works for strings by Roberto Sierra, Eric Lindsay, and the dean of Australian composers, Peter Sculthorpe (the String Quartet No. 15, from 1999), as well as a piece for flute and strings by the Belize-born British composer Errollyn Wallen. (11 W. 53rd St. July 20 at 8. Free with museum admission.)

IDENTITY CLUE 16: A LAND OF ENTERTAINMENT John tells us in Revelation 18:22 that when the Daughter of Babylon falls: “The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again.” He then writes that “By your magic spell all the nations were led astray” (Revelation 18:23d).

But why should a flute make a sound which is smoother and less complex than that of a violin or oboe? To answer this question we have to think about musical instruments as machines which produce notes. All these machines are designed to produce repeating ripple patterns of pressure in the air and they all do this in different ways. For example, playing a flute involves a straightforward method of setting up vibrations in a column of air. There are no moving parts inside a flute, just this simple vibrating body of air. Playing a violin, on the other hand, involves a rather complicated

there comes in all lives a time, towards which you still have far to go, when the weary eyes can endure but one kind of light, the light which a fine evening like this prepares for us in the stillroom of darkness, when the ears can listen to no music save what the moonlight breathes through the flute of silence.

Natural examples of chaotic dynamical systems include the earth’s atmosphere and the vibrations of virtually all sources of musical sound, such as the scrape of a bow on the strings or the turbulent flow of air from the player’s lips over the fipple of a flute. Small differences in initial conditions can be amplified by such systems to such an extent that any error in measuring the initial conditions can render any long-range forecast of system behavior wildly inaccurate, even if there is no further disturbance to the system. The weather from day to day is never exactly the same. Notes played on a flute, though they may sound alike, are never exactly the same. Our ears gloss over these differences, hearing sound categorically. But if we wish to understand the precise mechanism of a dynamical system so as to accurately predict its behavior over time, the initial conditions must be known exactly.

Cade stood still in the doorway to the bedroom that had been the source of the only happiness he could remember. The mattress had been gutted by someone looking for hidden wealth. The bed frame and washstand had been used for firewood. The porcelain washbowl and pitcher with their colorful roses and greenery lay shattered on the floor. And Lily's elegant windows had been blasted by a shotgun. Cade was a proud man, and a strong one. Nothing in all his life had ever brought him to his knees, but he was on the verge now. Clinging to the door frame, Cade held himself upright by sheer force of will. Lily's cries of passion still haunted these walls. He could almost hear the sound of a flute as he clung to the wood. He had wanted to give her music and happiness. He had wanted to lay the world at her feet. He had wanted... He had wanted. And this was the result. Everything she had, destroyed. It was a poor return for everything she had given him in those few short months. Cade closed the door and walked away. Lily carried his life with her. He knew it as the soul knows the stars are out of reach. If Lily lived, he would survive. If she did not, he was a walking ghost. He could not return to being the man he had once been. He could not live alone again. He

Leaving Travis to find his own way out, Lily went to the small satchel with her few possessions and removed the flute that Cade had given her. It was a little more worn now, the polish developing a patina from use, and Lily regarded it with satisfaction. It had taken hours of practice, but she was learning its use. Sitting on the opposite side of Cade from his father, she began to play. El Caballo frowned. Music was not woman's work or something to be taken lightly, but Lily knew she played well. Even the man in the bed thought so; he began to stir. Cade's eyes opened and sought Lily. The opaque depths that had once kept everyone out softened as he watched her with the flute.

Tears formed at that thought. She didn't allow them to fall. Without a word, she sat down near the man who skillfully poured his talents into the crude reed instrument. Cade had seen her coming. The overlarge white shirt she wore caught in the silver rays of the moon and gleamed like a ghostly image. He had thought the household asleep. He hadn't meant for any to hear but himself and the stars, but she didn't disturb the oneness between them. The music accepted her into its tightly drawn circle, and he continued to play until the song wended its way to the end. Then he put the flute aside and turned his gaze to her. It was impossible to conceive that this incredibly large man could produce such delicate music, but Lily knew better than to speak of miracles. She held out her hand in a pacifying gesture for her intrusion. "I miss music more than anything or anyone else I left behind," she whispered. Cade's enigmatic gaze revealed nothing. He crossed his arms over his raised knees and nodded. "Music speaks to the soul." Lily didn't know how he could be so perfectly attuned to what she had thought was her hidden secret, but she nodded gratefully for his understanding.

She appeared to be near seventeen years of age, but looked like a vision from the Greek tragedies. With plaited coils of dark luscious hair, lips like the petals of a rose, and large, deep eyes that contained all the delight of her passion. She was the loveliest girl I have ever seen in all my life. Then she spoke. I have never heard such a voice before. It seemed she was instantly Juliet. From deep tones to flute-like music like the lark, she spoke and sang her parts with an excitement that stirred the whole audience. She concluded to thunderous applause and I could barely contain my own appreciation.

He’d stopped talking about bonding her to him forever and had apparently decided to concentrate on being charming instead. Liv never would have believed that such an intensely alpha male could be light and playful but she had been seeing an entirely different side of Baird lately. Aside from the sushi class, he’d also taken her to an alien petting zoo where she was able to see and touch animals that were native to the three home worlds of the Kindred and they’d been twice to the Kindred version of a movie theater where the seats were wired to make the viewer feel whatever was happening on the screen. He’d also taken her to a musical performance where the musicians played giant drums bigger than themselves and tiny flutes smaller than her pinky finger. The music had been surprisingly beautiful—the melodies sweet and haunting and Liv had been moved. But it was the evenings they spent alone together in the suite that made Liv really believe she was in danger of feeling too much. Baird cooked for her—sometimes strange but delicious alien dishes and once Earth food, when she’d taught him how to make cheeseburgers. They ate in the dim, romantic light of some candle-like glow sticks he’d placed on the table and there was always very good wine or the potent fireflower juice to go with the meal. Liv was very careful not to over-imbibe because she needed every ounce of willpower she had to remember why she was holding out. For dessert Baird always made sure there was some kind of chocolate because he’d learned from his dreams how much she loved it. Liv had been thinking lately that she might really be in trouble if she didn’t get away from him soon. If all he’d had going for him was his muscular good looks she could have resisted easily enough. But he was thoughtful too and endlessly interested in her—asking her all kinds of questions about her past and friends and family as well as people he’d seen while they were “dream-sharing” as he called it. Liv found herself talking to him like an old friend, actually feeling comfortable with him instead of being constantly on her guard. She knew that Baird was actively wooing her, doing everything he could to earn her affection, but even knowing that couldn’t stop her from liking him. She had never been so ardently pursued in her life and she was finding that she actually liked it. Baird had taken her more places and paid her more attention in the past week than Mitch had for their entire relationship. It was intoxicating to always be the center of the big warrior’s attention, to know that he was focused exclusively on her needs and wants. But attention and attraction aside, there was another factor that was making Liv desperate to get away. Just as he had predicted, the physical attraction she felt for Baird seemed to be growing exponentially. She only had to be in the same room with him for a minute or two, breathing in his warm, spicy scent, and she was instantly ready to jump his bones. The need was growing every day and Liv didn’t know how much longer she could fight it.

You know crescendo and decrescendo, right? Like, the way they work in music?” I tilted my head and snorted inelegantly, cringing at my faux pas. “No. I’ve only played flute for seven years.” “Nice sarcasm.

I believe that information technologies, especially well-designed, purposeful ones, empower and renew us and serve to amplify our reach and our abilities. The ensuing connectedness dissolves away intermediary layers of inefficiency and indirection. Some of the most visible recent examples of this dissolving of layers are the transformations we have seen in music, movies and books. Physical books and the bookstores they inhabited have been rapidly disappearing, as have physical compact discs, phonograph records, videotapes and the stores that housed them. Yet there is more music than ever before, more books and more movies. Their content got separated from their containers and got housed in more convenient, more modular vessels, which better tie into our lives, in more consumable ways. In the process, layers of inefficiency got dissolved. By putting 3000 songs in our pockets, the iPod liberated our music from the housings that confined it. The iPhone has a high-definition camera within it, along with a bunch of services for sharing, distributing and publishing pictures, even editing them — services that used to be inside darkrooms and studios. 3D printing is an even more dramatic example of this transformation. The capabilities and services provided by workshops and factories are now embodied within a printer that can print things like tools and accessories, food and musical instruments. A remarkable musical flute was printed recently at MIT, its sound indistinguishable from that produced by factory-built flutes of yesterday.

Ah, my dear,” Princess Elestra said to me in her fluting voice--that very same voice I remembered so well from my escape from Athanarel the year before. “How delighted we are to have you join us here. Delighted! I understand there will be a ball in your honor tomorrow, hosted by my nephew Russav.” She nodded toward the other side of the room, where the newly arrived Duke of Savona stood in the center of a small group. “He seldom bestirs himself this way, so you must take it as a compliment to you!” “Thank you,” I murmured, my heart now drumming. I was glad to move aside and let Branaric take my place. I didn’t hear what he said, but he made them both laugh; then he too moved aside, and the Prince and Princess presented us to the red-haired woman, who was indeed the Marquise of Merindar. She nodded politely but did not speak, nor did she betray the slightest sign of interest in us. We were then introduced to the ambassadors from Denlieff, Hundruith, and Charas al Kherval. This last one, of course, drew my interest, though I did my best to observe her covertly. A tall woman of middle age, her manner was polite, gracious, and utterly opaque. “Family party, you say?” Branaric’s voice caught at my attention. He rubbed his hands. “Well, you’re related one way or another to half the Court, Danric, so if we’ve enough people to hand, how about some music?” “If you like,” said Shevraeth. He’d appeared quietly, without causing any stir. “It can be arranged.” The Marquis was dressed in sober colors, his hair braided and gemmed for a formal occasion; though as tall as the flamboyantly dressed Duke of Savona, he was slender next to his cousin. He remained very much in the background, talking quietly with this or that person. The focus of the reception was on the Prince and Princess, and on Bran and me, and, in a strange way, on the ambassador from Charas al Kherval. I sensed that something important was going on below the surface of the polite chitchat, but I couldn’t discern what--and then suddenly it was time to go in to dinner. With a graceful bow, the Prince held out his arm to me, moving with slow deliberation. If it hurt him to walk, he showed no sign, and his back was straight and his manner attentive. The Princess went in with Branaric, Shevraeth with the Marquise, Savona with the Empress’s ambassador, and Nimiar with the southern ambassador. The others trailed in order of rank. I managed all right with the chairs and the high table. After we were served, I stole a few glances at Shevraeth and the Marquise of Merindar. They conversed in what appeared to be amity. It was equally true of all the others. Perfectly controlled, from their fingertips to their serene brows, none of them betrayed any emotion but polite attentiveness. Only my brother stood out, his face changing as he talked, his laugh real when he dropped his fork, his shrug careless. It seemed to me that the others found him a relief, for the smiles he caused were quicker, the glances brighter--not that he noticed.

I have no musical talent. My clarinet sounded like an apoplectic yak. For the brief days I blew the trumpet, a hostile-sounding pig snorted along in jerky fits and starts with the rest of the irritated band. I never knew when a sound was actually going to come out of the horn and it always startled me when it did. My violin unleashed a trio of enraged, tone-deaf banshees, and I couldn’t blow the flute well enough to make any more sound than with my lower lip on a soda bottle. Something about the pucker eluded me. The drums turned my arms into a pretzel-prison from which there was no escape. I would have given the tambourine a try—I really think I might have excelled at the hip-bump—but sadly the instrument wasn’t offered at my school. I think that’s why I love my iPod so much. I have music in my soul and can’t get it out.

McNair is one of the more interesting figures floating around in the crowded world of mid-1960s Soho, and his trajectory reveals much about the musical fluidity of the times. In the closing years of the 1960s McNair released his giddy flute to fly across John Martyn’s second album The Tumbler, Davy Graham’s Large as Life and Twice as Natural (1968), Magna Carta’s self-titled progressive-folk debut from 1969, and Hello (also 1969), an album of introspective, symphonic folk-pop by Marc Brierley.

Five years after Affectionate Fink the musical landscape was vastly altered, and McNair could make an album like The Fence, featuring free pianist Keith Tippett, Tony Carr, Traffic’s Steve Winwood and Ric Grech, and Pentangle’s Terry Cox and Danny Thompson. The same year (1970) he also turned out the Ellingtonian cocktail jazz of Flute and Nut with John Cameron, and appeared in Ginger Baker’s hard-driving Air Force supergroup, featuring the same Traffic members plus Denny Laine of Wings and Graham Bond. On his final cue on Kes, a thirty-eight-second, rain-sodden lament as the bird is buried, he blows a murmuring, unresolved line loaded with trepidation. The cancer that had been killing him since the late 1960s finally finished its work on 7 March 1971.

Unfolding according to the contemplative logic of their lyrical orbits, Astral Weeks’s songs unhooked themselves from pop’s dependence on verse/chorus structure, coasting on idling rhythms, raging and subsiding with the ebb and flow of Morrison’s soulful scat. The soundworld – a loose-limbed acoustic tapestry of guitar, double bass, flute, vibraphone and dampened percussion – was unmistakably attributable to the calibre of the musicians convened for the session: Richard Davis, whose formidable bass talents had shadowed Eric Dolphy on the mercurial Blue Note classic Out to Lunch; guitarist Jay Berliner had previous form with Charles Mingus; Connie Kay was drummer with The Modern Jazz Quartet; percussionist/vibesman Warren Smith’s sessionography included Miles Davis, Aretha Franklin, Nat King Cole, Sam Rivers and American folk mystics Pearls Before Swine. Morrison reputedly barely exchanged a word with the personnel, retreating to a sealed sound booth to record his parts and leaving it to their seasoned expertise to fill out the space. It is a music quite literally snatched out of the air.

Released in 1967, The Sweet Primeroses marked Shirley’s reunion with her sister Dolly, who had studied modern composition with Alan Bush and was now leading a faintly eccentric existence installed with a piano in a double-decker bus in a field outside Hastings, attempting to reconnect with what she believed were the Collins family’s Irish Gypsy ancestry (their mother was camped nearby in a painted wagon). In accompanying her younger sister, Dolly chose the portative organ, also known as a pipe or flute organ, a contraption dating back to the thirteenth century that consists of squared-off upright wooden pipes.

Sarnia, completed after Ireland had spent a year living on Guernsey,14 is closely connected to the pagan origins of Guernsey’s store of prehistoric burial chambers and rock monuments, imagining the kind of rites and jamborees that might have occurred round the tumbled stones such as Le Trépied. The score for the first part, ‘Le Catioroc’, contains a passage from De Situ Orbis, a text by Roman writer Pomponius Mela dating from 50 BCE: ‘All day long, heavy silence broods, and a certain hidden terror lurks there. But at nightfall gleams the light of fires; the chorus of Ægipans [fauns] resounds on every side: the shrilling of flutes and the clash of cymbals re-echo the waste shores of the sea.’ That mini-narrative encapsulates the motion of many of Ireland’s pieces, as a calm surface is overrun by more mysterious elemental forces, beings or visions.

Other Kinds of Fun LARGE MOTOR SKILLS ♦  Take a walk on a balance beam, along the curb, or even down a line on the sidewalk. ♦  Play catch (start with a large, slightly deflated ball). ♦  Jump over things (anything more than a few inches, though, will be too high for most kids this age). ♦  Throw, kick, roll, and toss balls of all sizes. ♦  Ride a tricycle. ♦  Spin around till you drop. ♦  Pound, push, pull, and kick. ♦  Make music using drums, xylophones, flutes, and anything else you have handy. ♦  Play Twister. SMALL MOTOR SKILLS ♦  Puzzles (fewer than twenty pieces is probably best). You might even want to cut up a simple picture from a magazine and see whether your toddler can put it back together. ♦  Draw on paper or with chalk on the sidewalk. ♦  Sculpt with clay or other molding substance. ♦  Finger paint. ♦  Play with string and large beads. ♦  Pour water or sand or seeds from one container to another. ♦  Get a big box (from a dishwasher or refrigerator), then build, paint and decorate a house together. THE BRAIN ♦  Matching games. ♦  Alphabet and number games (put colorful magnetic letters and numbers on the fridge and leave them low enough for the child to reach). ♦  Lots of dress-up clothes. ♦  Dolls of all kinds (including action figures). ♦  Pretending games with “real” things (phones, computer keyboards). ♦  Imaginary driving trips where you talk about all the things you see on the road. Be sure to let your toddler drive part of the way. ♦  Sorting games (put all the pennies, or all the triangles, or all the cups together). ♦  Arranging games (big, bigger, biggest). ♦  Smelling games. Blindfold your toddler and have him identify things by their scent. ♦  Pattern games (small-big/small-big). ♦  Counting games (How many pencils are there?). A FEW FUN THINGS FOR RAINY DAYS (OR ANYTIME) ♦  Have pillow fights. ♦  Make a really, really messy art project. ♦  Cook something—kneading bread or pizza dough is especially good, as is roasting marshmallows on the stove (see pages 214–20 for more). ♦  Go baby bowling (gently toss your toddler onto your bed). ♦  Try other gymnastics (airplane rides: you’re on your back, feet up in the air, baby’s tummy on your feet, you and baby holding hands). ♦  Dance and/or sing. ♦  Play hide-and-seek. ♦  Stage a puppet show. ♦  If it’s not too cold, go outside, strip down to your underwear, and paint each other top-to-bottom with nontoxic, water-based paints. Otherwise, get bundled up and go for a long, wet, sloppy, muddy stomp in the rain. If you don’t feel like getting wet, get in the car and drive through puddles.

She asked me if I would visit the music class sometime and speak to the kids about the viability of a music career. A few months later I found myself there in that same music room, talking to the kids and jamming out for them. The kids were beautiful, the jamming and talking was cool, but I walked away from the experience shaken. The last time I had been in that room was twenty years before, and it had been packed full of kids playing French horns, clarinets, violins, basses, trombones, flutes, tympani, and saxophones, all under the capable instruction of orchestra teacher Mr. Brodsky. It was a room alive with sound and learning! Any instrument a kid wanted to play was there to be learned and loved. But on this day, there were no instruments, no rustling of sheet music, no trumpet spit muddying the floor, no ungodly cacophony of squeaks and wails driving Mr. Brodsky up a fucking wall. There was a volunteer teacher, a group of interested kids, and a boom box. A music appreciation class. All the arts funding had been cut the year after I left Fairfax, under the auspices of a ridiculous law called Proposition 13, a symptom of the Reaganomics trickle-down theory. I was shocked to realize that these kids didn’t get an opportunity to study an instrument and blow in an orchestra. I thought back to the dazed days when I would show up to school after one of Walter’s violent episodes, and the peace I found blowing my horn in the sanctuary of that room. I thought of the dreams Tree and I shared there of being professional musicians, before going over to his house to be inspired by the great jazzers. Because I loved playing in the orchestra I’d be there instead of out doing dumb petty crimes. I constantly ditched school, but the one thing that kept me showing up was music class. FUCK REAGANOMICS. Man, kids have different types of intelligences, some arts, some athletics, some academics, but all deserve to be nurtured, all deserve a chance to shine their light.

Just as in the music of harps and flutes or in the voices of singers a certain harmony of the different tones must be maintained … so also a state is made harmonious by agreement among dissimilar elements. This is brought about by a fair and reasonable blending of the upper, middle and lower classes, just as if they were musical tones. What musicians call harmony in song is concord in a state.

Behold at a sign from heaven, because it comes from the Sun itself, those thousand churches trembling all at once. At first a faint tinkling passes from church to church...see how, all of a sudden, at the same moment, there rises from each steeple as it were a column of sound, a cloud of harmony. At first the vibration of each bell rises straight, pure, and in a manner separate from that of the others, into the splendid morning sky; then swelling by degrees, they blend, melt, intermingle, and amalgamate into a magnificent concert...this sea of harmony, however, is not chaos... This is truly an opera well worth listening to...In this case the city sings....Say if you know anything in the world more rich, more joyful, more golden, more overwhelming than that tumult of bells, than that furnace of music, than those ten thousand voices of bronze singing all at once from flutes of stone three hundred feet high, than that city which has become an orchestra, than that symphony which roars like a storm.

Coco’s first love with music was because of a live performance. She enjoyed losing herself in the harmony. Watching the musicians’ expressions. Feeling the expectation and excitement ripple through the audience. But these four women… they inspired pure, unadulterated lust. She leaned to her right, her arm brushing the wolf’s. “You know what’s crazy,” she whispered in his ear. He turned toward her. “What?” he whispered back. Those gray eyes were alight with interest, and a sexy dark eyebrow notched up in question. “I’ve had sex with you three times,” she murmured, staring at his lips. “And I don’t even know your name.” A flute joined in but Coco didn’t take her eyes off the wolf. His silver gaze bore into hers and a slow, sexy smile stretched his lips. As he showed off his pearly whites, she felt her insides tighten. “Grayson West.” He held his right hand between them. She shook it. “Coco Jeffres.” “If I said it was nice to meet you,” he whispered in her ear, “it’d be the understatement of the century.” He nipped the lobe and her sex clenched.

I dined with Legrandin on the terrace of his house, by moonlight. “There is a charming quality, is there not,” he said to me, “in this silence; for hearts that are wounded, as mine is, a novelist, whom you will read in time to come, claims that there is no remedy but silence and shadow. And see you this, my boy, there comes in all lives a time, towards which you still have far to go, when the weary eyes can endure but one kind of light, the light which a fine evening like this prepares for us in the stillroom of darkness, when the ears can listen to no music save what the moonlight breathes through the flute of silence.

Courtiers were supposed to sound musical when they spoke, their laughter like a harp chord and their sneezes like notes on a flute,

John Farmer sat at his door one September evening, after a hard day's work, his mind still running on his labor more or less. Having bathed, he sat down to re-create his intellectual man. It was a rather cool evening, and some of his neighbors were apprehending a frost. He had not attended to the train of his thoughts long when he heard some one playing on a flute, and that sound harmonized with his mood. Still he thought of his work; but the burden of his thought was, that though this kept running in his head, and he found himself planning and contriving it against his will, yet it concerned him very little. It was no more than the scurf of his skin, which was constantly shuffled off. But the notes of the flute came home to his ears out of a different sphere from that he worked in, and suggested work for certain faculties which slumbered in him. They gently did away with the street, and the village, and the state in which he lived. A voice said to him--Why do you stay here and live this mean moiling life, when a glorious existence is possible for you? Those same stars twinkle over other fields than these.--But how to come out of this condition and actually migrate thither? All that he could think of was to practise some new austerity, to let his mind descend into his body and redeem it, and treat himself with ever increasing respect.

Rising, the woman who had carried the jar began to dance to the music of the rebab, fevered music that was like to the flashing of the recurved blade she flourished aloft. Ever the chimings of the red-gold finger cymbals slipped through, around, and over the exigent strains, and in a minute or three (though it had grown dark) the fluting notes of a syrinx joined them, an eerie piping, more distant far in time than space, that railed against death and the desert, and like a child forlorn sobbed of wildflowers. “Flitting

Ladies and gentlemen.” His voice carried straight into the darkest corners of the hall and straight into Ellen’s heart. “There is a slight misprint on tonight’s program. We offer for our finale tonight my own debut effort, which is listed on the program as Little Summer Symphony. It should read, Little Weldon Summer Symphony, and the dedication was left out, as well, so I offer it to you now. “Ellen, I know you are with me tonight, seated with my parents and our friends, though I cannot see you. I can feel you, though, here.” He tapped the tip of the baton over his heart. “I can always feel you there, and hope I always will. Like its creator, this work is not perfect, but it is full of joy, gratitude, and love, because of you. Ladies and gentlemen, I dedicate this work to the woman who showed me what it means to be loved and love in return: Ellen, Baroness Roxbury, whom I hope soon to convince to be my lady wife. These modest tunes and all I have of value, Ellen, are dedicated to you.” He turned in the ensuing beats of silence, raised his baton, and let the music begin. Ellen was in tears before the first movement concluded. The piece began modestly, like an old-fashioned sonata di chiesa, the long slow introduction standing alone as its own movement. Two flutes began it, playing about each other like two butterflies on a sunbeam, but then broadening, the melody shifting from sweet to tender to sorrowful. She heard in it grief and such unbearable, unresolved longing, she wanted to grab Val’s arm to make the notes stop bombarding her aching heart. But the second movement marched up right behind that opening, full of lovely, laughing melodies, like flowers bobbing in a summer breeze. This movement was full of song and sunshine; it got the toes tapping and left all manner of pretty themes humming around in the memory. My gardens, Ellen thought. My beautiful sunny gardens, and Marmalade and birds singing and the Belmont brothers laughing and racing around. The third movement was tranquil, like the sunshine on the still surface of the pond, like the peace after lovemaking. The third movement was napping entwined in the hammock, and strolling home hand in hand in the moonlight. She loved the third movement the best so far, until it romped into a little drinking song, that soon got away from itself and became a fourth movement full of the ebullient joy of creation at its most abundant and beautiful. The joy of falling in love, Ellen thought, clutching her handkerchief hard. The joy of being in love and being loved the way you need to be. Ah, it was too much, and it was just perfect as the music came to a stunning, joyous conclusion.

In the 1960s both Roman Catholics and evangelical Protestants turned to popular genres of music to provide songs for Christian worship. Roman Catholic songs tended to follow the folk idiom, using acoustical instruments such as guitar and flute, whereas evangelical Protestants turned to rock music, using electronic instruments.

Bleecker Street, Summer" Summer for prose and lemons, for nakedness and languor, for the eternal idleness of the imagined return, for rare flutes and bare feet, and the August bedroom of tangled sheets and the Sunday salt, ah violin! When I press summer dusks together, it is a month of street accordions and sprinklers laying the dust, small shadows running from me. It is music opening and closing, Italia mia, on Bleecker, ciao, Antonio, and the water-cries of children tearing the rose-coloured sky in streams of paper; it is dusk in the nostrils and the smell of water down littered streets that lead you to no water, and gathering islands and lemons in the mind. There is the Hudson, like the sea aflame. I would undress you in the summer heat, and laugh and dry your damp flesh if you came.

In India, music as well as painting and the drama is considered a divine art. Brahma, Vishnu, and Shiva—the Eternal Trinity—were the first musicians. The Divine Dancer Shiva is scripturally represented as having worked out the infinite modes of rhythm in His cosmic dance of universal creation, preservation and dissolution, while Brahma accentuated the time-beat with the clanging cymbals and Vishnu sounded the holy mridanga or drum. Krishna, an incarnation of Vishnu, is always shown in Hindu art with a flute, on which he plays the enrapturing song that recalls to their true home the human souls wandering in maya delusion. Saraswati, Goddess of Wisdom, is symbolised as performing on the vina, mother of all stringed instruments. The Sama Veda of India contains the world’s earliest writings on musical science. The foundation stone of Hindu music is the ragas or fixed melodic scales. The six basic ragas branch out into 126 derivative raginis (wives) and putras (sons). Each raga has a minimum of five notes: a leading note (vadi or king), a secondary note (samavadi or prime minister), helping notes (anuvadi, attendants) and a dissonant note (vivadi, the enemy). Each one of the six basic ragas has a natural correspondence with a certain hour of the day, season of the year and a presiding deity who bestows a particular potency. Thus (1) the Hindole Raga is heard only at dawn in the spring, to evoke the mood of universal love; (2) Deepaka Raga is played during the evening in summer, to arouse compassion; (3) Megha Raga is a melody for midday in the rainy season, to summon courage; (4) Bhairava Raga is played in the mornings of August, September, October, to achieve tranquillity; (5) Sri Raga is reserved for autumn twilights, to attain pure love; (6) Malkounsa Raga is heard at midnights in winter, for valour. The ancient rishis discovered these laws of sound alliance between nature and man. Because nature is an objectification of Aum, the Primal Sound or Vibratory Word, man can obtain control over all natural manifestations through the use of certain mantras or chants.

They lie on their mats, all in a row, and they stare at the tree canopy that hides the sky. When the sun is gone and there are no stars above, they turn to their memory. They hear a hundred bronze drums, a hundred cow horns, a hundred wood gourds in the shape of frogs. They hear flutes chirp and bells echo. They hear the gurgling brook music any god would love. Together, they sing in perfect harmony: We are together and that is what matters.

Feel the beat. It is the wind,” A’isha directed. “Fly with it.” The soft beat of a drum, paired with the lilting melody of a flute, filled the room as Danica stepped onto the dais at the back of the nest. Closing her eyes, Danica stretched upward, moving onto the balls of her feet, wrists crossed high above her head, and paused there for a heartbeat. The pose was known as a prayer--a dancer’s call for guidance from the powers that be. She moved into the dance flawlessly, the sway of her body as fluid as water over stone. This was the magic of the serpent and the snake charmer combined, as pure and intense as a thunderstorm. The first dance was soft and gentle, a common sakkri’nira. I could feel the drive in the music, however, and knew the moment when the first dance would move into a more complex one. When the flute stilled, Danica rose once again onto the balls of her feet for an instant. She smiled at me before she began the most complex of the intre’marl: Maeve’s solo from the Namir-da. What had been praise and beauty became passion. Maeve’s dance was a seduction, and the way Danica held my eyes made me feel it. Seeing my mate perform those steps made me want to join her, as any royal-born serpiente would. The holiday for which the Namir-da had been named was still four months away; she would be able to perform then, and I with her, in a ritual that dated back to the creation of my kind.

master the flute?” Shay mastered instruments the way linguists mastered languages. “I’m not sure what’s next. Maybe the sax?” Shay glanced toward the ceiling thoughtfully as she spoke. “Unless I got some snakes to accompany me.” “I think you’ll need some new sheet music for that. You don’t see serpents swaying to the classical beat. And I’m sure your mom would just love having a cobra take up residence in your room.” Shay gave Raj a blank stare. “Mom’s not afraid of snakes.” Shay Baxter had been Raj’s best

If every point in the volume of a sphere is plotted on the surface of the sphere as an interference pattern of wavelets, the surface is a hologram of the interior. The point at the center of the sphere is the lowest or fundamental frequency. All points inside the sphere are expressed on the surface as vibrations. Waves are not discrete like the idea of quantum particles, the relationships are discrete. These vibrations exist because the universe, like life, exists in a stream of energy. Each of the four forces are associated with a particular scale in relationship to the whole. As we move through scale, the relationship of one force changes with respect to another. It is possible that everything is built up from the inverse relationship between space and time. You can think of empty space as a region where time has more pressure. Scale becomes important and dimensions are not discrete, in fact they could be virtual shadows of higher dimensional objects. Everything is fields generating forms from vibrations at different energy levels and scales. Anything (like a proton) with the property of continuity has harmonic regularity. It has a harmonic relationship to the stream of energy like a musical note vibrating inside a flute.

Kimbanguism is an extremely peace-loving religion, yet brimming with military allusions. Those symbols were not originally part of the religion, but were copied in the 1930s from the Salvation Army, a Christian denomination that, unlike theirs, was not banned at that time. The faithful believed that the S on the Christian soldiers’ uniform stood not for “Salvation” but for “Simon,” and became enamored of the army’s military liturgy. Today, green is still the color of Kimbanguism, and the hours of prayer are brightened up several times a day by military brass bands. Those bands, by the way, are truly impressive. It is a quiet Monday evening when I find myself on the square. While the martial music rolls on and on, played first by the brass section, then by flutes, the faithful shuffle forward to be blessed by the spiritual leader. In groups of four or five, they kneel before the throne. The spiritual leader himself is standing. He wears a gray, short-sleeved suit and gray socks. He is not wearing shoes. In his hand he holds a plastic bottle filled with holy water from the “Jordan,” a local stream. The believers kneel and let themselves be anointed by the Holy Spirit. Children open their mouths to catch a spurt of holy water. A young deaf man asks for water to be splashed on his ears. And old woman who can hardly see has her eyes sprinkled. The crippled display their aching ankles. Fathers come by with pieces of clothing belonging to their sick children. Mothers show pictures of their family, so the leader can brush them with his fingers. The line goes on and on. Nkamba has an average population of two to three thousand, plus a great many pilgrims and believers on retreat. People come from Kinshasa and Brazzaville, as well as from Brussels or London. Thousands of people come pouring in, each evening anew. For an outsider this may seem like a bizarre ceremony, but in essence it is no different from the long procession of believers who have been filing past a cave at Lourdes in the French Pyrenees for more than a century. There too, people come from far and near to a spot where tradition says unique events took place, there too people long for healing and for miracles, there too people place all their hope in a bottle of spring water. This is about mass devotion and that usually says more about the despair of the masses than about the mercy of the divine. After the ceremony, during a simple meal, I talk to an extremely dignified woman who once fled Congo as a refugee and has been working for years as a psychiatric nurse in Sweden. She loves Sweden, but she also loves her faith. If at all possible, she comes to Nkamba each year on retreat, especially now that she is having problems with her adolescent son. She has brought him along. “I always return to Sweden feeling renewed,” she says.

She rounded the corner to find the front door of the tall, old house open to the late afternoon sun. The sound of laughter floated towards her, the pure tones of silver and china, the popping of champagne, and somewhere in the garden the music of violin and flute. There were flowers everywhere, right out onto the front steps where the balustrades were twined with white and pink roses that filled the air with a heady perfume. Even the balconies above held potted convolvuli that tumbled trumpet-shaped flowers in a riot of colours over the edge.

Did you too see it, drifting, all night, on the black river? Did you see it in the morning, rising into the silvery air – An armful of white blossoms, A perfect commotion of silk and linen as it leaned into the bondage of its wings; a snowbank, a bank of lilies, Biting the air with its black beak? Did you hear it, fluting and whistling A shrill dark music – like the rain pelting the trees – like a waterfall Knifing down the black ledges? And did you see it, finally, just under the clouds – A white cross Streaming across the sky, its feet Like black leaves, its wings Like the stretching light of the river? And did you feel it, in your heart, how it pertained to everything? And have you too finally figured out what beauty is for? And have you changed your life? — Mary Oliver, “The Swan,” Swan: Poems and Prose Poems. (Beacon Press; 1St Edition edition September 14, 2010)

Flutes, you've got to - what's the word. You've got to be disgusting. Revoltingly cute. You should be pretty good at that, being flutes.

The only thing better than Steve Winwood is an instrumental cover of Steve Winwood that's heavy on the flute. When I hear it, I dance like I'm on a crowded elevator.

All classifications, all attempts at typification break down in the face of a work like The Magic Flute. It is neither one thing nor the other, neither light nor serious, neither tragedy nor comedy, it is—so to speak—all these things at once, all these things in one. Our urge to classify might have tried to recognize a new ‘type’ here, if the work had not remained on its own entirely sui generis as a type and work of art in the history of the opera. The Magic Flute is life itself; all classification breaks down here. Notebooks, 1950,

Later, as the sisters grew, Esther hyperfocused on their differences, but as a little kid she'd been far more hypnotised by their sameness. They both loved chewing lemon peels and watermelon rinds, loved pictures of goats but not actual goats, loved putting sand in their hair so they could scratch it out later, loved watching their parents slow-dance in the living room to Motown records. They loved the sound of the wind, the sound of breaking ice, the sound of coyotes calling on the mountain. They disliked zippers, ham, the word 'milk', flute music, the gurgling sound of the refrigerator, Cecily's long weekends away, Abe's insistence on regular chess matches, and days with no clouds. They disliked the boxes of books that came to their door daily or were lugged home by their father, disliked their dusty lonesome smell and how they consumed Abe's attention. They disliked when their parents closed the bedroom door and fought in whispers. They hated the phrase 'half sister.' There had been no half about it.

And second, Aristotle’s flourishing, to me, is a sort of “runner’s high” for the totality of our existence—it’s a sense of completeness that flows through us when we are nailing every aspect of being human. So in Aristotle’s view, the very purpose of living is to flourish—just like the purpose of a flute is to produce beautiful music, and the purpose of a knife is to cut things perfectly. And it sounds awesome, right? #LivingOurBestLives? Just totally acing it? Aristotle’s a good salesman, and he gets us all excited with his pitch: we can all, in theory, achieve this super-person status. But then he drops the hammer: If we want to flourish, we need to attain virtues. Lots of them. In precise amounts and proportions.