Fighter Inner Strength Quotes

She was always fighting a battle but her smile would never tell you so.

People think I am strong. I am not strong. There is a difference between a strong person and a stubborn person who just won't put her sword down. I am the latter. Again and again and again... pick the sword up, pick the sword up, pick the sword up...

If you have strength of character, you can use that as fuel to not only be a survivor but to transcend simply being a survivor, use an internal alchemy to turn something rotten and horrible into gold.

Looking back on that conversation, Rina asked herself if what he had said was true, She had been shiny once as a young girl, when they'd first met, as one if before decisions are made and opportunities are lost. She would never be that way again, but then Sato had never really believe in her shine, had he? He had seen through it from the very beginning, through her to the woman waiting, the fighter beneath.

This is a theme that Evola will develop in his Cavalcare In tigre, a book conceived and partially written in the early 1950s and published in the 1960s. Cavalcare la tigre points out an 'existential path' that, like the 'Doctrine of Awakening,' is meant for 'a very restricted circle of people who are endowed with a not too common inner strength.' At the center of that work, as in Doctrine, there is the problem of the 'inviolability of being' vis à vis the devouring Becoming that surrounds us. The themes of "he who stays by going and goes by staying"; of kaftan karaniyam, 'done is what needed to be done,' or 'the work has been completed because it had to be, without reasons why or benefits'; of surviving death, which 'can logically be conceived only for those few who, as human beings, were able to realize themselves as more than mere human beings'; of 'everybody is lord unto himself, there is no other lord, and by dominating yourself you will have a master the like of whom it is hard to find' (as is written in the Dhammapāda) are all taken up, developed, and adapted to the theses of Cavalcāre la tigre. The Prince Siddhartha whom Evola describes is certainly not the one depicted by Hermann Hesse in his novel, which has become a sort of livre de chevet to many contemporary readers, especially the young ones. The historical Siddhartha was a prince of the Sākya, a kşatriya (belonging to the warrior caste), an 'ascetic fighter' who opened a path by himself with his own strength. Thus Evola emphasizes the 'aristocratic' character of primitive Buddhism, which he defines as having the 'presence in it of a virile and warrior strength (the lion's roar is a designation of Buddha's proclamation) that is applied to a nonmaterial and atemporal plane... since it transcends such a plane, leaving it behind.' The 'essential nucleus of Buddhism is therefore metaphysical and initiatory.' he wrote, while its interpretation 'as a mere moral code based on compassion, humanitarianism, and escape from life because life is `suffering,' is absolutely extrinsic, profane, and superficial.

The best fighter is never angry.

The standpoint to be expressed is perfectly clear. The knowledge of having dominion over the world which is part of the Christian Faith, creates strong characters that cannot be shaken. It gives men a feeling of great stability in the vicissitudes of life, a steady purpose in all the activities of this world, an unconditional reliability and fidelity in all the changes of time, an untiring diligence in everything that has to be accomplished. When the nucleus of a nation is composed of men of this stamp, or when a spirit such as this dominates a people, a wonderful source of strength thus exists for them. For men of this kind guarantee invincible calm, endurance, equability and steadfastness of soul in the spirit of the nation. This spirit can moreover, preserve a nation from inner disintegration and dissolution, and can guide it from an era of destruction into an age of reconstruction, of unity and solidarity. Consequently the permanent recovery of our German Volk also comes “from within”, that is to say from the sources of holy life dwelling in the depths of the soul by virtue of kinship with God. And precisely in the heroic fight to be won before our Volk can hope to recover from its collapse, there can be no better source of strength than the life-giving streams that flow from the depths of the Godhead into the soul of the nation open to receive them. For the consciousness of having dominion over the world gives God’s children strength to overcome all difficulties, to become indomitable fighters, to ward off every danger in a cheerful spirit, to break down all obstacles boldly and courageously, and form a brave knighthood scorning death and the devil.

He's following us at a distance," she said, annoyed. "Like a guardian angel," Helen said. Dr. Gibson snorted. "Did you see the way he felled that thing? His fists were as quick as thought. Like a professional fighter. One has to question how such a man appeared out of nowhere at just the right moment." "I think he did far less damage to his opponent than you did to yours," Helen said admiringly. "The way you took that ruffian down with your cane- I've never seen anything like it." "My aim was a bit off," Dr. Gibson said. "I didn't connect squarely with the ulnar nerve in his wrist. I shall have to consult with my fencing-master about my technique." "It was still very impressive," Helen assured her. "I pity anyone who makes the mistake of underestimating you, Dr. Gibson." "My lady, the sentiment is returned in full.