Fifth Element Quotes

I realized that sorrow is an important word for defining the world. It lies at the foundation of everything, it is the fifth element, the quintessence.

There is no environment "out there" that is separate from us. We can't manage our impact on the environment if we are our surroundings. Indigenous people are absolutely correct: we are born of the earth and constructed from the four sacred elements of earth, air, fire and water. (Hindus list these four and add a fifth element, space.)

This woman was truly what he wanted, and therefore he was truly afraid for the first time.

Through the door came a being of intense vivacity, impeccable sartorial integrity, and intermittent intelligibility.

The fifth regular solid must then, they thought, correspond to some fifth element that could only be the substance of the heavenly bodies.

It was a place where water brought together all elements. Water glittered with fire, water touched the banks of earth, water rippled with the touch of air. As for the fifth element, the Spirit that created all, it was as if the shape of the pool itself was a mark of Its Presence.

The world is made up of four elements: Earth, Air, Fire, and Water. This is a fact well known even to Corporal Nobbs. It's also wrong. There's a fifth element, and generally it's called Surprise.

Democrtitus, in the fifth century B.C. had declared that all the world was composed of only two elements: atomes and the void. This reduction of the myriad of forms to only two was the ultimate in dualistic reasoning. Christianity adopted dualism when it created the strict division between good and evil and heaven and hell.

In addition, Dr. Dannyboy has suggested a fifth element: positive thinking. Pointing out that their breathing, bathing, dining and screwing brought Alobar and Kudra much physical pleasure, and that an organism steeped in pleasure is an organism disposed to continue, he has said that the will to live cannot be overestimated as a stimulant to longevity. Indeed Dr. Dannyboy goes so far as to claim that ninety percent of all deaths are suicides. Persons, says Wiggs, who lack curiosity about life, who find minimal joy in existence, are all too willing, subconsciously, to cooperate with- and attract- disease, accident and violence.

Wilhelm Reich coined the term Orgone to describe the essential energy of life everywhere throughout nature. Orgone is the universal Life force, the basic building block of all organic and inorganic matter on the material planet. Orgone is also known as prana, life force, the fifth element, ki, chi, élan vital, mana and universal energy.

He raised his sunglasses and saw a young woman in an impossibly brief dress with an improbably welcoming smile

Alchemy is a science, but a science that acknowledges certain principles of magic. This. . . this is a mathematical expression of quintessence, Archimedes' fifth element, which binds all things together.

As I gazed at the black-and-white landscape of the Plateau I realized that sorrow is an important word for defining the world. It lies at the foundations of everything, it is the fifth element, the quintessence.

the phenomenology of enjoyment has eight major components. When people reflect on how it feels when their experience is most positive, they mention at least one, and often all, of the following. First, the experience usually occurs when we confront tasks we have a chance of completing. Second, we must be able to concentrate on what we are doing. Third and fourth, the concentration is usually possible because the task undertaken has clear goals and provides immediate feedback. Fifth, one acts with a deep but effortless involvement that removes from awareness the worries and frustrations of everyday life. Sixth, enjoyable experiences allow people to exercise a sense of control over their actions. Seventh, concern for the self disappears, yet paradoxically the sense of self emerges stronger after the flow experience is over. Finally, the sense of the duration of time is altered; hours pass by in minutes, and minutes can stretch out to seem like hours. The combination of all these elements causes a sense of deep enjoyment that is so rewarding people feel that expending a great deal of energy is worthwhile simply to be able to feel it.

Chi-cken... Good.

Even if it seems as though our lives have been reduced to ashes, hope persists. New and more powerful life is still possible. “What does not kill me makes me stronger,” declared Nietzsche with his customary indomitable defiance of misfortune. In other words, if you’re still standing, if you’ve been thrown into a crucible of struggle and you haven’t perished, then, if you did but know it, you’re much stronger than before, a person who knows how to survive. Now you need only make that inner strength explicit. Dominate the world. Don’t let the world dominate you.

To stop the drug traffic is not the best way to prevent people from using drugs. The best way is to practice the Fifth Precept and to help others practice. Consuming mindfully is the intelligent way to stop ingesting toxins into our consciousness and prevent the malaise from becoming overwhelming. Learning the art of touching and ingesting refreshing, nourishing, and healing elements is the way to restore our balance and transform the pain and loneliness that are already in us. To do this, we have to practice together. The practice of mindful consuming should become a national policy. It should be considered true peace education... Those who are destroying themselves, their families, and their society by intoxicating themselves are not doing it intentionally. Their pain and loneliness are overwhelming, and they want to escape. They need to be helped, not punished. Only understanding and compassion on a collective level can liberate us (78-79).

In later life I have been sometimes praised, sometimes mocked, for my way of pointing out the mythical elements that seem to me to underlie our apparently ordinary lives. Certainly that cast of mind had some of its origin in our pit, which had much the character of a Protestant Hell. I was probably the most entranced listener to a sermon the Reverend Andrew Bowyer preached about Gehenna, the hateful valley outside the walls of Jerusalem, where outcasts lived, and where their flickering fires, seen from the city walls, may have given rise to the idea of a hell of perpetual burning. He liked to make his hearers jump, now and then, and he said that our gravel pit was much the same sort of place as Gehenna. My elders thought this far-fetched, but I saw no reason then why hell should not have, so to speak, visible branch establishments throughout the earth, and I have visited quite a few of them since.

In the stillest hour of the night, as I lay half asleep, my seven selves sat together and thus conversed in whispers: First Self: Here, in this madman, I have dwelt all these years, with naught to do but renew his pain by day and recreate his sorrow by night. I can bear my fate no longer, and now I rebel. Second Self: Yours is a better lot than mine, brother, for it is given to me to be this madman's joyous self. I laugh his laughter and sing his happy hours, and with thrice winged feet I dance his brighter thoughts. It is I that would rebel against my weary existence. Third Self: And what of me, the love-ridden self, the flaming brand of wild passion and fantastic desires? It is I the love-sick self who would rebel against this madman. Fourth Self: I, amongst you all, am the most miserable, for naught was given me but odious hatred and destructive loathing. It is I, the tempest-like self, the one born in the black caves of Hell, who would protest against serving this madman. Fifth Self: Nay, it is I, the thinking self, the fanciful self, the self of hunger and thirst, the one doomed to wander without rest in search of unknown things and things not yet created; it is I, not you, who would rebel. Sixth Self: And I, the working self, the pitiful labourer, who, with patient hands, and longing eyes, fashion the days into images and give the formless elements new and eternal forms- it is I, the solitary one, who would rebel against this restless madman. Seventh Self: How strange that you all would rebel against this man, because each and every one of you has a preordained fate to fulfil. Ah! could I but be like one of you, a self with a determined lot! But I have none, I am the do-nothing self, the one who sits in the dumb, empty nowhere and nowhen, while you are busy re-creating life. Is it you or I, neighbours, who should rebel? When the seventh self thus spake the other six selves looked with pity upon him but said nothing more; and as the night grew deeper one after the other went to sleep enfolded with a new and happy submission. But the seventh self remained watching and gazing at nothingness, which is behind all things.

Not one of them [formulae] can be shown to have any existence, so that the formula of one of the simplest of organic bodies is confused by the introduction of unexplained symbols for imaginary differences in the mode of combination of its elements... It would be just as reasonable to describe an oak tree as composed of blocks and chips and shavings to which it may be reduced by the hatchet, as by Dr Kolbe's formula to describe acetic acid as containing the products which may be obtained from it by destructive influences. A Kolbe botanist would say that half the chips are united with some of the blocks by the force parenthesis; the other half joined to this group in a different way, described by a buckle; shavings stuck on to these in a third manner, comma; and finally, a compound of shavings and blocks united together by a fourth force, juxtaposition, is joined to the main body by a fifth force, full stop.

The Pythagoreans were fascinated by the regular solids, symmetrical three-dimensional objects all of whose sides are the same regular polygon. The cube is the simplest example, having six squares as sides. There are an infinite number of regular polygons, but only five regular solids. (The proof of this statement, a famous example of mathematical reasoning, is given in Appendix 2.) For some reason, knowledge of a solid called the dodecahedron having twelve pentagons as sides seemed to them dangerous. It was mystically associated with the Cosmos. The other four regular solids were identified, somehow, with the four “elements” then imagined to constitute the world; earth, fire, air and water. The fifth regular solid must then, they thought, correspond to some fifth element that could only be the substance of the heavenly bodies. (This notion of a fifth essence is the origin of our word quintessence.) Ordinary people were to be kept ignorant of the dodecahedron.

Apart from such chaotic classics as these, my own taste in novel reading is one which I am prepared in a rather especial manner, not only to declare, but to defend. My taste is for the sensational novel, the detective story, the story about death, robbery and secret societies; a taste which I share in common with the bulk at least of the male population of this world. There was a time in my own melodramatic boyhood when I became quite fastidious in this respect. I would look at the first chapter of any new novel as a final test of its merits. If there was a murdered man under the sofa in the first chapter, I read the story. If there was no murdered man under the sofa in the first chapter, I dismissed the story as tea-table twaddle, which it often really was. But we all lose a little of that fine edge of austerity and idealism which sharpened our spiritual standard in our youth. I have come to compromise with the tea-table and to be less insistent about the sofa. As long as a corpse or two turns up in the second, the third, nay even the fourth or fifth chapter, I make allowance for human weakness, and I ask no more. But a novel without any death in it is still to me a novel without any life in it. I admit that the very best of the tea-table novels are great art - for instance, Emma or Northanger Abbey. Sheer elemental genius can make a work of art out of anything. Michelangelo might make a statue out of mud, and Jane Austen could make a novel out of tea - that much more contemptible substance. But on the whole I think that a tale about one man killing another man is more likely to have something in it than a tale in which, all the characters are talking trivialities without any of that instant and silent presence of death which is one of the strong spiritual bonds of all mankind. I still prefer the novel in which one person does another person to death to the novel in which all the persons are feebly (and vainly) trying to get the others to come to life.

For the life of us all—whether we be star or starfish—is made of four ingredients, ingredients that can be found in the recipe to Alice’s hot-milk cake. Those ingredients are earth, fire, air, and water. But as Theo walked down the snowy vein of Cockle Cove Road and into the arctic air that surrounded the sea, he sensed that fifth element, which poets and religions and pregnant women and jazz musicians point to—that fifth element of spirit. He sensed that fifth ingredient with the cat. Surely, she is knowing. Surely, she has a soul. As the snowflakes dropped onto his pea coat, Theo thought that this was not only the snow descending upon the mantel of his coat, but the sacred ephemerals that he, like Ahanu and Reverend Cummings, believed ran through all living things. It was the fifth element of which the great masters—Moses, Socrates, Buddha, Jesus, Mohammed, and Big Thunder—spoke. The Sacral Spirit. We were put on this magical planet, not to dominate and consume her, but to care for her and love her. To harrow gently. To harvest gratefully. To build reasonably.

A. There are people who collect elements. These collectors try to gather physical samples of as many of the elements as possible into periodic-table-shaped display cases.1 Of the 118 elements, 30 of them—like helium, carbon, aluminum, and iron—can be bought in pure form in local retail stores. Another few dozen can be scavenged by taking things apart (you can find tiny americium samples in smoke detectors). Others can be ordered over the Internet. All in all, it’s possible to get samples of about 80 of the elements—90, if you’re willing to take some risks with your health, safety, and arrest record. The rest are too radioactive or short-lived to collect more than a few atoms of them at once. But what if you did? The periodic table of the elements has seven rows.2 You could stack the top two rows without much trouble. The third row would burn you with fire. The fourth row would kill you with toxic smoke. The fifth row would do all that stuff PLUS give you a mild dose of radiation. The sixth row would explode violently, destroying the building in a cloud of radioactive, poisonous fire and dust. Do not build the seventh row.

Davy began to bang out new elements one after another—potassium, sodium, magnesium, calcium, strontium, and aluminum or aluminium, depending on which branch of English you favor.* He discovered so many elements not so much because he was serially astute as because he developed an ingenious technique of applying electricity to a molten substance—electrolysis, as it is known. Altogether he discovered a dozen elements, a fifth of the known total of his day. Davy might have done far more, but unfortunately as a young man he developed an abiding attachment to the buoyant pleasures of nitrous oxide. He grew so attached to the gas that he drew on it (literally) three or four times a day. Eventually, in 1829, it is thought to have killed him.

Think for yourself. Save yourself. Enlighten yourself. Let no one control you. Your salvation is your business, not anyone else’s. It’s up to you to make contact with the divine order. It’s up to you to become God. No one else can do it for you. You can be everything you want to be if you put in the effort. No one says it will be easy. Why should it be? Why should it not be the most difficult and challenging task of all? After all, how can becoming God ever be anything other than the hardest accomplishment humanly conceivable? But isn’t that precisely what makes it so glorious; the supreme endeavour, the ultimate quest, the final and surest meaning of life, of existence itself? That is why the Holy Grail is the most sought-after object of all.

What in the West was regarded as arbitrary authoritarianism was presented in Russia as an elemental necessity, the precondition for functioning governance. It was this Russia, in Europe but not quite of it, that had tempted Napoleon with its expanse and mystique; it was his ruin (just as it was Hitler’s a century and a half later) when Russia’s people, steeled to great feats of endurance, proved capable of weathering deeper privation than Napoleon’s Grande Armée (or Hitler’s legions). When Russians burned down four-fifths of Moscow to deny Napoleon the conquest and his troops’ sustenance, Napoleon, his epic strategy thus doomed, is said to have exclaimed, “What a people! They are Scythians! What resoluteness! The barbarians!” Now with Cossack horsemen drinking champagne in Paris, this massive autocratic entity loomed over a Europe that struggled to comprehend its ambitions and its method of operation.

When people reflect on how it feels when their experience is most positive, they mention at least one, and often all, of the following. First, the experience usually occurs when we confront tasks we have a chance of completing. Second, we must be able to concentrate on what we are doing. Third and fourth, the concentration is usually possible because the task undertaken has clear goals and provides immediate feedback. Fifth, one acts with a deep but effortless involvement that removes from awareness the worries and frustrations of everyday life. Sixth, enjoyable experiences allow people to exercise a sense of control over their actions. Seventh, concern for the self disappears, yet paradoxically the sense of self emerges stronger after the flow experience is over. Finally, the sense of the duration of time is altered; hours pass by in minutes, and minutes can stretch out to seem like hours. The combination of all these elements causes a sense of deep enjoyment that is so rewarding people feel that expending a great deal of energy is worthwhile simply to be able to feel it.

As our studies have suggested, the phenomenology of enjoyment has eight major components. When people reflect on how it feels when their experience is most positive, they mention at least one, and often all, of the following. First, the experience usually occurs when we confront tasks we have a chance of completing. Second, we must be able to concentrate on what we are doing. Third and fourth, the concentration is usually possible because the task undertaken has clear goals and provides immediate feedback. Fifth, one acts with a deep but effortless involvement that removes from awareness the worries and frustrations of everyday life. Sixth, enjoyable experiences allow people to exercise a sense of control over their actions. Seventh, concern for the self disappears, yet paradoxically the sense of self emerges stronger after the flow experience is over. Finally, the sense of the duration of time is altered; hours pass by in minutes, and minutes can stretch out to seem like hours. The combination of all these elements causes a sense of deep enjoyment that is so rewarding people feel that expending a great deal of energy is worthwhile simply to be able to feel it.

As our studies have suggested, the phenomenology of enjoyment has eight major components. When people reflect on how it feels when their experience is most positive, they mention at least one, and often all, of the following. First, the experience usually occurs when we confront tasks we have a chance of completing. Second, we must be able to concentrate on what we are doing. Third and fourth, the concentration is usually possible because the task undertaken has clear goals and provides immediate feedback. Fifth, one acts with a deep but effortless involvement that removes from awareness the worries and frustrations of everyday life. Sixth, enjoyable experiences allow people to exercise a sense of control over their actions. Seventh, concern for the self disappears, yet paradoxically the sense of self emerges stronger after the flow experience is over. Finally, the sense of the duration of time is altered; hours pass by in minutes, and minutes can stretch out to seem like hours. The combination of all these elements causes a sense of deep enjoyment that is so rewarding people feel that expending a great deal of energy is worthwhile simply to be able to feel it. We

In fifth–sixth-century Athens, philosophy appears more and more as a systematic whole, its study guided by a canon of authoritative works, including both Aristotle and Plato. The peak of the philosophical curriculum is no longer metaphysics, but theology, i.e.,a philosophical discourse about the divine principles, whose sources lie first and foremost in the revelations of late paganism and then in Plato’s dialogues, allegorically interpreted as conveying his theological doctrine. […] Both the Platonic Theology and the Elements of Theology begin with the One, the First Principle. Departing from Plotinus, who was convinced that the suprasensible causes were but three – the One-Good, Intellect, and Soul – the two Proclean works expound the procession of multiplicity from the One as the derivation of a series of intermediate principles, first between the One and the intelligible being, then between the intelligible being and the divine Intellect (and intellects), and then between the divine Intellect and the divine Soul (and souls). For Proclus, an entire hierarchy of divine principles lies both outside the visible universe and within it, and the human soul, fallen into the world of coming-to-be and passing away, can return to the First Principle only through the “appropriate mediations.” [...] Philosophy, insofar as it celebrates the truly divine principles of the visible cosmos, is prayer.

Scripture and Tradition Scriptural exegesis was no mere school exercise. The New Testament text became the battleground for the fierce debates over the nature of Jesus, God and man, that were waged in the fifth century and exegesis was the weapon that all the combatants wielded with both skill and conviction.23 The scriptural witness, often couched in familiar, popular, and even homely language, had to be converted into the abstract and learned currency of theology, the language of choice of the Church’s intelligentsia. Scripture, as it turned out, was merely the starting point. The steering mechanism was exegesis, and behind the exegesis, the helmsman at the rudder, stood another elemental principle: tradition.24 Judaism, Christianity, and Islam each possessed a Scripture that was, by universal consent, a closed Book. But God’s silence was a relative thing, and his providential direction of the community could be detected and “read” in other ways. Early within the development of Christianity, for example, one is aware of a subtle balance operating between appeals to Scripture and tradition. It was not a novel enterprise. By Jesus’ time the notion of an oral tradition separate from but obviously connected to the written Scriptures was already familiar, if not universally accepted, in Jewish circles. Jesus and the Pharisees debated the authority of the oral tradition more than once, and though he does not appear to have denied the premise, Jesus, his contemporaries remarked, “taught on his own authority,” not on that of some other sage. He substituted his authority for the tradition of the Fathers. Thus Jesus was proposing himself as the source of a new tradition handed on to his followers and confirmed by the Holy Spirit on the day of Pentecost. The Christian view that there was a tradition distinct from the Scriptures may have begun with the early understanding of Scripture as synonymous with the Bible—serious exegetical attention did not begin to be paid to the Gospels until the end of the second century—whereas the “tradition” was constituted of the teachings and redemptive death of Jesus, both of which Jesus himself had placed in their true “scriptural” context.25 Thus, even when parts of Jesus’ teachings and actions had been committed to writing in the Gospels, and so began to constitute a new, specifically Christian Scripture, the distinction between Scripture in the biblical sense and tradition in the Christian sense continued to be felt in the Christian community.26

You may have heard of Senate Document 264 published in 1936 that stated that 99% of Americans have a mineral deficiency of one form or another and that it is imperative to supplement. This epidemic was and is still rooted in our mineral deficient soils and improper farming practices that do not let the land and soil regenerate29

A Report in 1996 by the Environmental Protection Agency (EPA) found a link between harmful electromagnetic fields and cancer. The Air Force and White House apparently tried to suppress this report because they felt it might be unnecessarily alarming to the public, but some EPA staff members were so alarmed they leaked a draft copy of the findings to the press. The suppressed report concluded40: “Studies showing leukemia, lymphoma and cancer of the nervous system in children exposed to magnetic fields from residential 60 Hz electrical power distribution systems, supported by similar findings in adults in several occupational studies also involving electrical power frequency exposures, show a consistent pattern of response that suggests, but does not prove a causal link.

My person is out there...he's just stuck in traffic: Fifth Element status.

The snowball effect of reinforcing advocacy can be stopped, by beginning to ask a few questions. Simple questions such as, “What is it that leads you to that position?” and “Can you illustrate your point for me?” (Can you provide some “data” or experience in support of it?) can introject an element of inquiry into a discussion.

All about Yoga Beauty Health.Yoga is a gathering of physical, mental, and otherworldly practices or teaches which started in antiquated India. There is a wide assortment of Yoga schools, practices, and objectives in Hinduism, Buddhism, and Jainism. Among the most surely understood sorts of yoga are Hatha yoga and Rāja yoga. The birthplaces of yoga have been theorized to go back to pre-Vedic Indian conventions; it is said in the Rigveda however in all probability created around the 6th and fifth hundreds of years BCE,in antiquated India's parsimonious and śramaṇa developments. The order of most punctual writings depicting yoga-practices is indistinct, varyingly credited to Hindu Upanishads. The Yoga Sutras of Patanjali date from the main portion of the first thousand years CE, however just picked up noticeable quality in the West in the twentieth century. Hatha yoga writings risen around the eleventh century with sources in tantra Yoga masters from India later acquainted yoga with the west after the accomplishment of Swami Vivekananda in the late nineteenth and mid twentieth century. In the 1980s, yoga wound up noticeably well known as an arrangement of physical exercise over the Western world.Yoga in Indian conventions, be that as it may, is more than physical exercise; it has a reflective and otherworldly center. One of the six noteworthy standard schools of Hinduism is likewise called Yoga, which has its own epistemology and transcendentalism, and is firmly identified with Hindu Samkhya reasoning. Beauty is a normal for a creature, thought, protest, individual or place that gives a perceptual ordeal of delight or fulfillment. Magnificence is examined as a major aspect of style, culture, social brain research, theory and human science. A "perfect delight" is an element which is respected, or has includes broadly ascribed to excellence in a specific culture, for flawlessness. Grotesqueness is thought to be the inverse of excellence. The experience of "magnificence" regularly includes a translation of some substance as being in adjust and amicability with nature, which may prompt sentiments of fascination and passionate prosperity. Since this can be a subjective ordeal, it is frequently said that "excellence is entirely subjective. Health is the level of practical and metabolic proficiency of a living being. In people it is the capacity of people or groups to adjust and self-oversee when confronting physical, mental, mental and social changes with condition. The World Health Organization (WHO) characterized wellbeing in its more extensive sense in its 1948 constitution as "a condition of finish physical, mental, and social prosperity and not simply the nonappearance of sickness or ailment. This definition has been liable to contention, specifically as lacking operational esteem, the uncertainty in creating durable wellbeing procedures, and on account of the issue made by utilization of "finish". Different definitions have been proposed, among which a current definition that associates wellbeing and individual fulfillment. Order frameworks, for example, the WHO Family of International Classifications, including the International Classification of Functioning, Disability and Health (ICF) and the International Classification of Diseases (ICD), are usually used to characterize and measure the parts of wellbeing. yogabeautyhealth.com

What’s wrong, Mom?” Anna asked. Mom looked like she’d been crying, but she said, “Nothing, sweetie.” “Who is Dad talking to?” I asked. I knew she’d protect us from whatever was happening, so I went straight for facts. If I gathered enough facts I could figure it out on my own. “Some friends of his from work.” “Uncle Jack?” I asked. Jack wasn’t an uncle but we called him that. He was my dad’s foreman in the roofing business. “No, honey. From the Army. His old work.” It was September 11, 2001, and the call he’d made was to his commanding officer in the Reserve. I’d figure that out later. And I’d learn that he’d done ROTC through college, then served with the Fifth Special Forces Group in Desert Storm. I’d learn that his shoulder injury had come from shrapnel embedded in his rotator cuff. I’d learn, just from watching him, from listening to him talk to his buddies, about Ranger School. Jump school. The Ranger Battalions. The Scroll. The Creed. That Rangers lead the way. But I didn’t know any of that then. I knew my dad as a roofer. A fisherman. A lover of Pearl Jam and Giants baseball. He was the guy who launched me over the waves on the beach, and who bench-pressed Anna because it made her giggle in a way that nothing else did. He was my mom’s best friend, with some additional elements like kissing that seemed pretty gross because, you know, I was six. But I learned something new about him that morning. I learned that when bad things happened, my dad stepped forward first. I learned he was a hero. A real one. And that I wanted to be like him

What do we need to talk about?” I ground out, folding my arms to keep myself from hitting him with a blast of akasha, the fifth and most powerful element only the gods and the Apollyon could wield. It wouldn’t kill him, but sure as hell would sting like a bitch. Apollo shifted his gaze to the dark ocean. “Do you have to always be so messy?” My brows rose. “Huh?” “Back there,” he said, jerking his chin to where the lights from the mansion twinkled in the distance. “Do you always have to be so messy when you dispatch those who betrayed us?” “Do I have to? No.” “Then why?” He looked at me. Killing them the way I did was unnecessary. I could just blast them into nothing, make it quick, neat, and painless, but that’s not how I rolled. Maybe in the beginning I’d been less…violent, but not anymore. Not when my sole purpose of existence was carrying out the gods’ dirty work. Because every time I saw one of their faces, I thought of my own major screw-ups, and they were plentiful, and that made me think of— I cut that thought off. I was so not going down that road tonight without a bottle of whiskey. “You all turned me into the Terminator. What did you expect?” I shrugged. “Is this what you wanted to talk to me about? My method of carrying out your orders? I’d think you’d have better things to do than pop up just to bitch at me because I made a mess.” “It’s not just making a mess, Seth, and you know that. It’s you.

Lastly, vision is not a solution to a problem. If it is seen in that light, when the “problem” of low morale or unclear strategic direction goes away, the energy behind the vision will go away also. Building shared vision must be seen as a central element of the daily work of leaders.

Unfortunately, treatment with modern medicine is still under the suppressive dictatorship of Newton’s science. We need a SHIFT!! In the next chapter we’ll review the new physics, namely quantum field theory, and a new paradigm to consider in the health and healing of your body, mind and spirit. The dark ages of allopathic medicine are OVER! It’s time to usher in a new science of energy medicine with PEMF therapy and natural and holistic healing at the forefront. It’s also time to take action and take responsibility for your OWN health. The transition to the new physics is Einstein’s theories of special and general relativity. These ideas radically changed the landscape of space/time, as well as matter being merely a form of energy. Keep in mind however that Einstein’s relativity is still a CLASSICAL model with some of the aforementioned flaws. It’s just a much more accurate one! Einstein’s ideas further paved the way for a paradigm shift in physics at the beginning of the 20th century; coupled with the advent of quantum mechanics, for which Einstein was an important contributor with his Nobel Prize winning paper on the photoelectric effect. Newton Under Fire - Special and General Relativity Theory In 1905, Albert Einstein changed the prevailing worldview of Newtonian physics for good with the introduction of his special relativity theory, followed in 1915 by general relativity. He proved Newtonian laws of physics are by no means static, but

As I gazed at the black-and-white landscape of the Plateau, I realized that sorrow is an important word for defining the world. It lies at the foundations of everything, it is the fifth element, the quintessence.

Because memory is reconstructive, it is subject to confabulation—confusing an event that happened to someone else with one that happened to you or coming to believe that you remember something that never happened. In reconstructing a memory, people draw on many sources. When you remember your fifth birthday party, you may have a direct recollection of your younger brother putting his finger in the cake and spoiling it for you, but you will also incorporate information that you got later from family stories, photographs, home videos, and birthday parties you’ve seen on television. You weave all these elements together into one integrated account. If someone hypnotizes you and regresses you to your fifth birthday party, you’ll tell a lively story about it that will feel terribly real to you, but it will include many of those party details that never actually happened. After a while, you won’t be able to distinguish your actual memory from subsequent information that crept in from elsewhere. That phenomenon is called “source confusion,” otherwise known as the “where did I hear that?” problem.

FOR THOSE WHO WOULD GOVERN First question: Can you first govern yourself? Second question: What is the state of your own household? Third question: Do you have a proven record of community service and compassionate acts? Fourth question: Do you know the history and laws of your principalities? Fifth question: Do you follow sound principles? Look for fresh vision to lift all the inhabitants of the land, including animals, plants, elements, all who share this earth? Sixth question: Are you owned by lawyers, bankers, insurance agents, lobbyists, or other politicians, anyone else who would unfairly profit by your decisions? Seventh question: Do you have authority by the original keepers of the lands, those who obey natural law and are in the service of the lands on which you stand?

Reasoned persuasion is built on facts. Persuasion requires credibility. a) To be credible, trust must be earned. b) To earn trust, one must be truthful. c) To be truthful, facts must be presented. d) Trust also requires civility, and respect for other viewpoints. e) Credibility increases when argument is withheld until late in the proposition (the fifth element).

Matter is not “real” but a convention of our senses, minds, and feelings. (Plato intuitively felt this, although on an abstract, metaphysical level, which explains his fifth element in Timaeus or Aristotle’s idea of aether.) All laws of nature are conventions of a living mind in action. Since there is a Being, the Being has to have its nature. Only Nonbeing has no characteristics. Still, this does not mean that matter exists as we see and perceive it. The main feature and quality of the Being is non-material, in our sense of the word material, and is first and foremost mental; it is information, knowledge, thought, Mind (we use these terms in the broadest possible sense). Although our mind cannot function without matter as we see it, it is still the source of what it perceives, not its result. Dualism is yet another beautiful illusion of the senses.

We can be sure that the fifth element (idea) was immaterial for Plato and Aristotle, who used the term aether. The fifth element (Latin: quinta esentia) differs from the other four elements (Earth, Water, Fire, and Air). When we look at aether, from the perspective of our philosophy, as the main principle before the formation of the world, as a potential (in posse), during its actualization (in esse), and as the underlying Being or reality of all the existence, then this term can be equated with God or, conditionally, with the Universal Mind. A posse ad esse is the transformation from the potential of the Universal Mind to its actualization as the Universe.

Spinoza’s (1632—1677) Ethics starts with a clear framework, explanation, and definition of his terms. In that way, the philosophical inquiry becomes more accessible and precise for a reader or interpreter to understand and grasp. When Spinoza, in his definitions, uses the term substance, we understand that it is God. But when the term substance reappears under point III and then again under VI, which treats God, we must question why. For Spinoza, there is substance and substance. What is the difference between the substance under III and VI? We would say that, according to Spinoza, the ultimate, infinite substance is God, and everything formed is of the same substance. If that is the case, all substance is God or Nature. If all substance is God, then the question is, why separate substance from substance? Spinoza wanted to highlight the difference between the infinite substance of the ultimate Being, God, and the substance that makes Nature in all its forms. But nature, or anything in nature, is substance “which is in itself and is conceived through itself and does not need another “thing” to form it.” Nature is just a manifestation or mode of God or Substance. Substance (substantia) is not a new term and has been used since Aristotle, if not earlier. Perhaps the substance is interchangeable with terms like arche, aether …. fifth element, proton archon (first principle), Plotinus’ Divine mind (nous), or intelligence. Here are Spinoza’s definitions: Of God DEFINITIONS I. By cause of itself I understand that whose essence involves existence, or that whose nature cannot be conceived unless existing. II. That thing is called finite in its own kind (in suo genere) which can be limited by another thing of the same nature. For example, a body is called finite because we always conceive another which is greater. So a thought is limited by another thought; but a body is not limited by a thought, nor a thought by a body. III. By substance I understand that which is in itself and is conceived through itself; in other words, that the conception of which does not need, the conception of another thing from which it must be formed. IV. By attribute I understand that which the intellect perceives of substance as constituting its essence. V. By mode I understand the modifications of substance, or that which is in another thing through which also it is conceived. VI. By God I understand Being absolutely infinite, that is to say, substance consisting of infinite attributes, each one of which expresses eternal and infinite essence.

The boundary between the Fifth and Sixth Panzer Armies bisected the 14th Cavalry Group area by an extension south of Krewinkel and Manderfeld. North of the line elements of the 3d Parachute Division, reinforced by tanks, faced two platoons of Troop C, 18th Cavalry Squadron, two reconnaissance platoons and one gun company of the 820th Tank Destroyer Battalion, plus the squadron and group headquarters at Manderfeld. South of the boundary the 294th and 295th Regiments of the 18th Volks Grenadier Division, forty assault guns, and a reinforced tank destroyer battalion faced Troop A and one platoon of Troop C, 18th Cavalry Squadron. On no other part of the American front would the enemy so outnumber the defenders at the start of the Ardennes counteroffensive.

The term “observer effect” in physics refers to changes that the act of observation will make on the quantum phenomenon being observed.

The climax of the festival came on the fifth day. It was full of ceremonies, purifications, and rituals, including intercessory prayers, the building of a shrine, and an exorcism of evil spirits from the temple. But the most important event was the ritual humiliation of the king before Marduk. The humiliation of the king consisted of a sesgallu priest stripping the king of the symbols of his power, his mace, his scepter and crown. These elements were placed before Marduk in his throne room. Then the priest went back and slapped the king across the cheek, yanked his ears, and led him before the presence of Marduk, to kneel in supplication and prayer. It was indeed humiliating for Nimrod; a mere reflection of the sexual domination Marduk imposed on Nimrod in private chambers. It publicly reinforced the hierarchy of power. It represented a reversion to chaos followed by the renewal of order, a reiteration of the very fertility rite of the entire festival. Marduk then returned the emblems and insignia of kingship to Nimrod for one more year.

Magic’s the fifth element, along with earth, air, fire, and water, from which everything is composed.

The fifth day was the zenith of the festival. After prayers, and exorcisms of evil spirits, the priest-king was ritually humiliated in private before the gods. He was stripped of his kingly symbols of crown, ring, scepter, and mace, and then slapped by a sesgallu priest. He was then re-established in his kingship by having the kingly elements returned to him by Anu himself. This enthronement ritual of reversion to chaos and renewal of order was then followed by the arrival of the other gods into the temple of Anu.

Why have your passions cooled?” “I expected--hoped--that you would be more like you were in the letters.” Christopher paused, staring at her closely. “I’ve often wondered…did someone help you to write them?” Although Prudence had the face of an angel, the fury in her eye was the exact opposite of heavenly serenity. “Oh! Why are you always asking me about those stupid letters! They were only words. Words mean nothing!” “You’ve made me realize that words are the most important things in the world…” “Nothing,” Christopher repeated, staring at her. “Yes.” Prudence looked slightly mollified as she saw that she had gained his entire attention. “I’m here, Christopher. I’m real. You don’t need silly old letters now. You have me.” “What about when you wrote to me about the quintessence?” he asked. “Did that mean nothing?” “The--” Prudence stared at him, flushing. “I can’t recall what I meant by that.” “The fifth element, according to Aristotle,” he prompted gently. Her color drained, leaving her bone-white. She looked like a guilty child caught in an act of mischief. “What has that to do with anything?” she cried, taking refuge in anger. “I want to talk about something real. Who cares about Aristotle?” “I do like the idea that there’s a little starlight in each of us…” She had never written those words. For a moment Christopher couldn’t react. One thought followed another, each connecting briefly like the hands of men in a torch race. Some entirely different woman had written to him…with Prudence’s consent…he had been deceived…Audrey must have known…he had been made to care…and then the letters had stopped. Why? “I’m not who you think I am…” Christopher felt his throat and chest tightening, heard a rasp of something that sounded like a wondering laugh. Prudence laughed as well, the sound edged with relief. She had no idea in hell what had caused his bitter amusement. Had they wanted to make a fool of him? Had it been intended as revenge for some past slight? By God, he would find who had done it, and why. He had loved and been betrayed by someone whose name he didn’t know. He loved her still--that was the unforgivable part. And she would pay, whoever she was. It felt good to have a purpose again, to hunt someone for the purpose of inflicting damage. It felt familiar. It was who he was. His smile, thin as a knife edge, cut through the cold fury. Prudence gazed at him uncertainly. “Christopher?” she faltered. “What are you thinking?” He went to her and took her shoulders in his hands, thinking briefly of how easy it would be to slide his hands up to her neck and throttle her. He shaped his mouth into a charming smile. “Only that you’re right,” he said. “Words aren’t important. This is what’s important.” He kissed her slowly, expertly, until he felt her slender body relax against his. Prudence made a little sound of pleasure, her arms linking around his neck. “Before I leave for Hampshire,” Christopher murmured against her blushing cheek, “I’ll ask your father for formal permission to court you. Does that please you?” “Oh, yes,” Prudence cried, her face radiant. “Oh, Christopher…do I have your heart?” “You have my heart,” Christopher said tonelessly, holding her close, while his cold gaze fastened on a distant point outside the window. Except that he had no heart left to give.

The world is made up of four elements: Earth, Air, Fire, and Water. This is a fact well known even to Corporal Nobbs. It’s also wrong. There’s a fifth element, and generally it’s called Surprise.

It’s ironic that our nearly three trillion dollar medical system actually has some of the most sophisticated diagnostic equipment available in the world, which detects and measures energies and frequencies in the body. This diagnostic equipment includes devices you probably heard of like MRIs (Magnetic Resonance Imaging), PET scans (Positron Emission Tomography), CAT scans (Computed Axial Tomography), EEGs (Electro encephalograms), EKGs (Electrocardiography), ultrasound devices and more. Our medical system diagnoses the body energetically with modern physics (Quantum Field Theory), and then treats with drugs and surgery (Newtonian Science). What is wrong with this picture? The Book Of Science is Constantly Being Rewritten Nothing is so fatal to the progress of the human mind as to suppose our views of science are ultimate; that there are no new mysteries in nature; that our triumphs are complete; and that there are no new worlds to conquer. —Humphry Davy (from a public lecture given in 1810)

THE ATHANASIAN CREED The so-called “Athanasian Creed” was not, historically, the work of Athanasius himself. But since it bore such a resemblance to his teaching, his name was attached to it. It is an expansion of the Nicene Creed penned probably in the fifth century or so. A careful reading of the text is most useful in recognizing the elements of the doctrine that must be kept in balance with one another. We worship one God in Trinity, and Trinity in Unity, neither confounding the Persons nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one: the Glory equal, the Majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Spirit. The Father uncreated, the Son uncreated, the Holy Spirit uncreated. The Father infinite, the Son infinite, and the Holy Spirit infinite. The Father eternal, the Son eternal, the Holy Spirit eternal. And yet they are not three eternals, but one eternal. As also there are not three uncreated, nor three infinites, but one uncreated, and one infinite. So likewise the Father is Almighty, the Son Almighty, and the Holy Spirit Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Spirit is God. And yet there are not three Gods, but one God. So likewise the Father is Lord, the Son Lord, the Holy Spirit Lord. And yet not three Lords, but one Lord. For as we are compelled by Christian truth to acknowledge every Person by himself to be God and Lord, so are we forbidden by the Catholic religion to say “There are three Gods, or three Lords.” The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Spirit is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this Trinity none is before, or after, another. None is greater, or less, than another. But the whole three Persons are coeternal, and coequal. So that in all things, as was said before, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved must thus think of the Trinity.

crucial element of Greek education. In the city-state of Sparta, the most extreme example of this focus, young boys considered weak at birth were abandoned to die. The rest were sent to grueling boot camps, where they were toughened into Spartan soldiers from an early age. Around the fifth century BC, some Greek city-states, most notably Athens, began to experiment with a new form of government. “Our constitution is called a democracy,” the Athenian statesman Pericles noted in his funeral oration, “because power is in the hands not of a minority but of the

they contain the essence of the plant from which they were extracted. Actually, the term essential oil is short for the original term ‘quintessential oil’. This is based on the Aristotelian idea that all matter is made up of four main elements (water, earth, air, and fire). Additionally, there was the fifth element, the quintessence, which was considered to be in spirit form or rather life force. Evaporation and distillation were viewed as ways of extracting the spirit from the plant. This has been reflected to even today’s world where we can see the word ‘spirits’ being used to describe distilled alcoholic drinks such as eau de vie, whiskey and brandy. In the current days, the idea has been let go of since we know that essential oils are actually

COVENANT The basic structure of the relationship God has established with His people is the covenant. A covenant is usually thought of as a contract. While there surely are some similarities between covenants and contracts, there are also important differences. Both are binding agreements. Contracts are made from somewhat equal bargaining positions, and both parties are free not to sign the contract. A covenant is likewise an agreement. However, covenants in the Bible are not usually between equals. Rather, they follow a pattern common to the ancient Near East suzerain-vassal treaties. Suzerain-vassal treaties (as seen among the Hittite kings) were made between a conquering king and the conquered. There was no negotiation between the parties. The first element of these covenants is the preamble, which lists the respective parties. Exodus 20:2 begins with “I am the LORD your God.” God is the suzerain; the people of Israel are the vassals. The second element is the historical prologue. This section lists what the suzerain (or Lord) has done to deserve loyalty, such as bringing the Hebrews out of slavery in Egypt. In theological terms, this is the section of grace. In the next section, the Lord lists what He will require of those He rules. In Exodus 20, these are the Ten Commandments. Each of the commandments were considered morally binding on the entire covenant community. The final part of this type of covenant lists blessings and cursings. The Lord lists the benefits that He will bestow upon His vasssals if they follow the stipulations of the covenant. An example of this is found in the fifth commandment. God promises the Israelites that their days will be long in the Promised Land if they honor their parents. The covenant also presents curses should the people fail in their responsibilities. God warns Israel that He will not hold them guiltless if they fail to honor His name. This basic pattern is evident in God’s covenants with Adam, Noah, Abraham, Moses, and the covenant between Jesus and His church. In biblical times, covenants were ratified in blood. It was customary for both parties to the covenant to pass between dismembered animals, signifying their agreement to the terms of the covenant (see Jeremiah 34:18). We have an example of this kind of covenant in Genesis 15:7-21. Here, God made certain promises to Abraham, which were ratified by the sacrificing of animals. However in this case, God alone passes through the animals, indicating that He is binding Himself by a solemn oath to fulfill the covenant. The new covenant, the covenant of grace, was ratified by the shed blood of Christ upon the cross. At the heart of this covenant is God’s promise of redemption. God has not only promised to redeem all who put their trust in Christ, but has sealed and confirmed that promise with a most holy vow. We serve and worship a God who has pledged Himself to our full redemption.

businesses. They had new lives that they were fully engaged in and excited about. For some people, there was a fifth element:         5) The companies they’d created were going on without them and doing better than ever, and they could take pride in the way they’d handled one of the most difficult tasks faced by any CEO: succession.

With a linked list, the elements aren’t next to each other, so you can’t instantly calculate the position of the fifth element in memory—you have to go to the first element to get the address to the second element, then go to the second element to get the address of the third element, and so on until you get to the fifth element.

This table only counts physical health effects due to disruptions that took place in the Illusion of Control phase. It considers both short-run and long-run effects. Each of the claimed effects is based on a published study about that effect. First on the list is the disruption to vaccination programs for measles, diphtheria, cholera, and polio, which were either cancelled or reduced in scope in some 70 countries. That disruption was caused by travel restrictions. Western experts could not travel, and within many poor countries travel and general activity were also halted in the early days of the Illusion of Control phase. This depressive effect on vaccination programs for the poor is expected to lead to large loss of life in the coming years. The poor countries paying this cost are most countries in Africa, the poorer nations in Asia, such as India, Indonesia and Myanmar, and the poorer countries in Latin America. The second listed effect in the table relates to schooling. An estimated 90% of the world’s children have had their schooling disrupted, often for months, which reduces their lifetime opportunities and social development through numerous direct and indirect pathways. The UN children’s organisation, UNICEF, has released several reports on just how bad the consequences of this will be in the coming decades.116 The third element in Joffe’s table refers to reports of economic and social primitivisation in poor countries. Primitivisation, also seen after the collapse of the Soviet Union in the early 1990s, is just what it sounds like: a regression away from specialisation, trade and economic advancement through markets to more isolated and ‘primitive’ choices, including attempted economic self-sufficiency and higher fertility. Due to diminished labour market prospects, curtailed educational activities and decreased access to reproductive health services, populations in the Illusion of Control phase began reverting to having more children precisely in those countries where there is already huge pressure on resources. The fourth and fifth elements listed in the table reflect the biggest disaster of this period, namely the increase in extreme poverty and expected famines in poor countries. Over the 20 years leading up to 2020, gradual improvements in economic conditions around the world had significantly eased poverty and famines. Now, international organisations are signalling rapid deterioration in both. The Food and Agriculture Organisation (FAO) now expects the world to have approximately an additional 100 million extremely poor people facing starvation as a result of Covid policies. That will translate into civil wars, waves of refugees and huge loss of life. The last two items in Joffe’s table relate to the effect of lower perinatal and infant care and impoverishment. Millions of preventable deaths are now expected due to infections and weakness in new mothers and young infants, and neglect of other health problems like malaria and tuberculosis that affect people in all walks of life. The whole of the poor world has suffered fewer than one million deaths from Covid. The price to be paid in human losses in these countries through hunger and health neglect caused by lockdowns and other restrictions is much, much larger. All in the name of stopping Covid.

The most powerful ancient knowledge has been shrouded within esoteric mystery schools etc And as a collective humanity have been intentionally dumbed down to disconnect from the ability to harness and transmute energy Some can partly, but don't realise they're actually doing it There are lost of names + symbolism for life-force vital energy in every Ancient culture or modern interpretations Prana Chi/Qi/Ki Livity Essence of life Via Vitae Divine breath Breath of life Pneuma Vis Vitalis Orgone Ousia Æether Vril Quintessence The Fifth Element Electricity Call it what you will, it's inside of you and around you.

This period, called by some the "climacteric" of civilization, falls approximately between the eighth and the fifth centuries B.C. It is in this period that the doctrines of Lao-tzu and Kung Fu-tzu (Confucius) were taking root in China, representing a renewal of elements of the most ancient tradition on the metaphysical plane on the one hand, and on the ethical-social on the other.

The Shadow Realm,” Diego offered, his face paling. “Correct,” Orion said. “Isn't that where the fifth Element lives, sir?” Tyler asked excitedly. “There's no such thing,” Orion growled,

Ether. “What is that?” I asked. “This is the power we gave up when the stars began Awakening our kind. Not the power they gifted us. Not the power they can control. This is wild, free, and untouched by them or their ideas of fate. It’s the true fifth Element and they hold no dominion over it. And this is what I will use to destroy everyone and everything who has tried to take so very much from me.” I almost reached for the book, but something deep within me warned against it, some intuition or knowledge lodged in the depths of my bones. “I thought the shadows were the fifth Element?” I asked, eyeing her warily as I took in the certainty in her, the promise carved into her hand. “No,” she scoffed. “More lies passed down through time, either intentionally or through poor translation. The shadows were never meant to be a part of this world, our realm and the shadow realm divided just as we are from the humans you named mortal – another half-truth that alludes to immortality in Fae kind and was only used to scare the humans when the first rifts were created between our realm and theirs, before we used magic to make them forget about us or cast us as characters in fairy tales which they no longer believe in. So if that’s the case, then I’m thinking the shadows never were the fifth element at all and this-” she tapped the title of the book, “-was the true name for it. This was what they used to capture the shadows and bind them to whatever desire they wanted, this was the power that make wielding them possible in the first place.

You were both a part of this,” he said, his words for Darius and Orion. “You hold the Fifth Element now too. So there’s no one you can tell and no more chances for you to defy us. You are bound to us by the shadows and they will never let you go.

Matter is the product of a Universal Mind. Matter, as we perceive it, is nonexistent. The Universal Mind should not be equated with the fifth element, aether, as Aristotle or other ancient or modern philosophers and scientists understood it. However, it possesses some features of aether as they understood them.

I realized that sorrow is an important word for defining the world. It lies at the foundations of everything, it is the fifth element, the quintessence.

::', which is called "cons." Cons prepends a new element to the beginning of an existing list

-> method, which you can invoke on any object in a Scala program, returns a two-element tuple containing the key and value.

Color, the principle: First, you should think about how color affects the psychology of the user. Then, you should think about the role of color in the product. Finally, you should think about the color itself. According to the theory of static and dynamic, usually colors like static world, the new colors like dynamic elements, new colors will instantly become the focus while ordinary colors will not attract too much attention. For product design, you should aim for a continuous and integrated appearance of the elements, or avoid any interruptions or breaks. This includes the colors of the front panel, frame, and rear panel. For color itself, there are different levels of colors based on how often humans see them. The highest level color is the air, which is the most seen color by humans, but humans cannot make it. The closest thing to air is glass, which can create a 3D color effect by superimposing on other colors. This is a miracle that breaks the common sense that the eye can only see 2D colors. The second level color is the sky, which is the second most seen color by humans, especially during the day. The third level color is the human body, which is the most familiar color to humans, such as skin and hair. The fourth level color is nature, which is the second most familiar color to humans. The fifth level color is artificial. Monochrome is the cornerstone, and the color combination (the same color system can reduce the sense of abruptness, the near color secondary) and the gradient aesthetics are stricter. The more the style focuses on minimalism, the more it favors monochrome.

By the fifth century, not only has rational thought been suppressed, but there has been a substitution for it of “mystery, magic and authority”, a substitution which drew heavily on irrational elements of Pagan society that had never been extinguished. Pope Gregory the Great warned those with a rational turn of mind that, by looking for cause and effect in the natural world, they were ignoring the cause of all things, the will of God. This was a vital shift of perspective, and in effect denial of the impressive intellectual advances made by the Greek philosophers.

My own background as a diplomat well into a fifth decade biases me in favour of presenting a clinical picture of the global landscape, its challenges and complications as well as of the implications for India and a suggested course of action. This is what I have done for a living all these years. It is not that we avoid personalities and relationships or underplay their importance. On the contrary, so much of diplomacy is about chemistry and credibility that the human factor is always central to an accurate judgement. But what usually happens is that a vast number of objective and subjective elements are distilled into an integrated picture, which acquires a relatively dispassionate character.

Flower of life: A figure composed of evenly-spaced, overlapping circles creating a flower-like pattern. Images of the Platonic solids and other sacred geometrical figures can be discerned within its pattern. FIGURE 3.14 FLOWER OF LIFE The Platonic solids: Five three-dimensional solid shapes, each containing all congruent angles and sides. If circumscribed with a sphere, all vertices would touch the edge of that sphere. Linked by Plato to the four primary elements and heaven. FIGURE 3.15 PENTACHORON The applications of these shapes to music are important to sound healing theory. The ancients have always professed a belief in the “music of the spheres,” a vibrational ordering to the universe. Pythagorus is famous for interconnecting geometry and math to music. He determined that stopping a string halfway along its length created an octave; a ratio of three to two resulted in a fifth; and a ratio of four to three produced a fourth. These ratios were seen as forming harmonics that could restore a disharmonic body—or heal. Hans Jenny furthered this work through the study of cymatics, discussed later in this chapter, and the contemporary sound healer and author Jonathan Goldman considers the proportions of the body to relate to the golden mean, with ratios in relation to the major sixth (3:5) and the minor sixth (5:8).100 Geometry also seems to serve as an “interdimensional glue,” according to a relatively new theory called causal dynamical triangulation (CDT), which portrays the walls of time—and of the different dimensions—as triangulated. According to CDT, time-space is divided into tiny triangulated pieces, with the building block being a pentachoron. A pentachoron is made of five tetrahedral cells and a triangle combined with a tetrahedron. Each simple, triangulated piece is geometrically flat, but they are “glued together” to create curved time-spaces. This theory allows the transfer of energy from one dimension to another, but unlike many other time-space theories, this one makes certain that a cause precedes an event and also showcases the geometric nature of reality.101 The creation of geometry figures at macro- and microlevels can perhaps be explained by the notion called spin, first introduced in Chapter 1. Everything spins, the term spin describing the rotation of an object or particle around its own axis. Orbital spin references the spinning of an object around another object, such as the moon around the earth. Both types of spin are measured by angular momentum, a combination of mass, the distance from the center of travel, and speed. Spinning particles create forms where they “touch” in space.

What prudent man, then, will not shudder in putting his hand to the work? Social harmony, like musical concord, is subject to the law of temperament in the general key. Adjust the fifths accurately, and the octaves will jar, and conversely. The dissonance being then inevitable, instead of excluding it, which is impossible, it must be qualified by distribution. Thus, on both sides, imperfection is an element of possible perfection. In this proposition there is only the form of a paradox. But, it will perhaps still be said, where is the rule by which you may distinguish the accidental defect, from that which belongs to the nature of things, and which it is impossible to exclude?—Men to whom nature has given only ears, ask questions of this kind; and those who have an ear shrug their shoulders.

The organs and elements either generate or destroy each other in a particular pattern. This idea is a reflection of the Chinese principle of restoring equilibrium through balancing opposites (yin-yang) or of wuxing, which refers to the interlocking nature of the five elements. The idea of wuxing explains that each element exerts a generative and subjugative influence on one another. Wood will generate (or feed) fire and fire will generate new earth. Elements also subjugate or destroy each other. A practitioner diagnoses which elements might need to be generated or decreased and will figure treatment accordingly. Understanding this cycle is the key to creating balance within the system. GENERATIVE INTERACTIONS wood feeds fire fire creates earth earth bears metal metal collects water water nourishes wood DESTRUCTIVE INTERACTIONS These are often called “overcoming” interactions, as they involve one element being destroyed or changed by another: wood parts earth earth takes in water water quenches fire fire melts metal metal chops wood The ancient Chinese had a different idea of anatomy than Western physicians. Instead of being characterized by their position in the body, the organs were understood by the role they played within the overall system. They were therefore described by their interdependent relationships and connection to the skin via the blood (xue), fluids, meridians, and the three vital treasures described below. Just as organs flow in five phases, so do the seasons and points on the compass. There are four directions, with China representing the fifth (at the center). Unlike the Western compass, the Chinese compass emphasizes the south. This is summer, the hottest time of the year. It is appropriately linked to fire. West is the setting of the sun and is associated with autumn and metal, while north is winter and water (the opposite of the south). East, the rising sun, is linked with spring and wood. Earth is related to the center of the compass and late summer. If any of these phases are out of balance, the entire system is unbalanced. Blocks or stagnation anywhere can result in problems, as can excess or lack. A proper diagnosis will integrate all of these factors. FIGURE 4.20 THE FIVE CHINESE ELEMENTS THE THREE VITAL TREASURES The Three Treasures, sometimes called the Three Jewels, are keystones in traditional Chinese medicine. From the Taoist perspective, these three treasures constitute the essential forces of life, which are considered to be three forms of the same substance. These three treasures are: •​Jing, basic or nutritive essence, seen as represented in sperm, among other substances. •​Chi, life force connected with air, vapor, breath, and spirit. •​Shen, spiritual essence linked with the soul and supernaturalism. Most often, jing is related to body energy, chi to mind energy, and shen to spiritual energy. These three energies cycle, with jing serving as the foundation for life and procreation, chi animating the body’s performance, and shen mirroring the state of the soul.

1/4/1/1 Why the 1/4/1/1 structure works so well is because now your single-sentence conclusion packs two punches instead of one. Here’s how it works: This first sentence is your opener. This second sentence clarifies your opener. This third sentence reinforces the point you’re making with some sort of credibility or amplified description. This fourth sentence rounds out your argument. And this fifth sentence speaks to the emotional benefit of the reader. This sixth sentence is your conclusion. And this seventh sentence is why that conclusion matters so much. If you notice, the only difference between the 1/3/1 structure and 1/4/1/1 is rhythm. One more sentence doesn’t really change the content of the introduction. But the way the sentences are separated elicits a different response in the reader. The 1/3/1 structure feels strong, but 1/4/1/1 feels stronger, and even more opinionated—there are two punchlines instead of one. In fact, just by moving a single sentence up or down in any of these paragraphs can dramatically change the rhythm of your introduction. Here’s an example of the 1/4/1/1 structure from my article, “6 Important Life Lessons You Can Only Learn Through Failure.” Nobody learns the hard lessons in life without some element of failure. When we let someone down, we learn why. When we fall short of our own expectations, we become aware of our growth edge. When we crumble under pressure, we become attuned to our weaknesses. There is a “lesson” inside each and every defeat — and those who ultimately reach their goals see these moments as valuable opportunities, not punishments. Unfortunately, that doesn’t make the learning process any less painful. There are some lessons in life you just can’t learn without falling down, scraping both knees, and getting back up again. Like the other structures above, you can elongate your introduction by adding a bit more text in the first major paragraph. 1/5/1/1 works, and so does 1/6/1/1. But once you start getting up into 1/7/1/1, you’re asking a bit much of your reader—meaning they’re less likely to make it through your introduction.

The Pentagram, a symbol of five points, stands as an eternal testament to the profound interconnection of all things. Each point signifies the fundamental elements of existence - earth, air, fire, water, and spirit. It is a cosmic diagram reminding us that as humans, we are not separate entities in an indifferent universe, but rather integral parts of a grand, interconnected cosmic dance. The element of earth represents the physical realm, our bodies, and the tangible world around us. It reminds us of our mortal nature, our connection to the mother Earth, and the grounding force that allows us to grow and prosper. Air, the breath of life, signifies the realm of intellect, communication, and thought. It is the invisible force that fuels our creative and innovative abilities, allowing us to soar towards our highest aspirations. Fire symbolizes passion, energy, and transformation. It is the spark of life within us, the burning desire to grow, evolve, and reach beyond the realms of the possible. Yet, it also serves as a reminder of the transformative power of trials and tribulations, refining us like gold in a crucible. Water relates to emotions, intuition, and the depths of the subconscious. It is the wellspring of our feelings, our dreams, our hopes, and our fears. Water teaches us the power of adaptability, the beauty of depth, and the strength in gentleness. Finally, the fifth point, spirit, represents the divine essence that permeates all things. It is the invisible thread that weaves together the fabric of the universe, the divine spark within each of us, connecting us to each other and to the cosmos. The Pentagram, therefore, is not merely a symbol. It is a philosophical compass, a map of our spiritual journey. It reminds us to remain grounded, yet to let our thoughts soar; to burn with passion, yet to cool with compassion; to dive deep within ourselves, yet to connect to the divine within all. It is a reminder that we are born of the cosmos, and to the cosmos, we shall return - a testament to the spiritual cycle of birth, death, and rebirth. In this dance of existence, we are not solitary dancers, but part of a divine choreography, intricately woven into the fabric of the universe.

His fifth innovation, then, on the very eve of the Industrial Revolution, was to develop the elements of a critique of capitalism, both in the preface to his play Narcisse and in his Discours sur l’inégalité, by identifying property and the competition to acquire it as the primary cause of alienation.

Jung named the four functions intuition, thinking, feeling, and sensation. (We are, of course, dealing with the English terms used in translation, which are not as expressive as the original German.) Everybody has all four functions, but there is a tendency to favor one. The intuitive person tends to look for connections, patterns, and relationships between different objects and people. He or she tends to see how a pattern will work itself out in human society, in individual psychology, or even in the physical organism. The thinking person looks for what makes sense according to deductive reasoning and rational thought. The pattern does not matter as much as the logic behind the process. The feeling person does not care whether the experience makes sense or fits a pattern, but what it feels like emotionally. (Unfortunately, English is a little ill-prepared for these concepts. “Feeling” is used to describe emotional experiences, physical sensations, and intuitive “hunches.”) Sensation people are somewhat more difficult to recognize or define. They do not look for the pattern, the logic, or the feeling, but learn from the sensation of what they are doing. These people are the ones who have to learn from experience. Theirs is a hands-on knowledge, a physical feeling of “what it felt like,” which helps them to proceed from one experience to the next. They have a hard time trying to explain why they did something or what somebody else should do; they would rather just show you how to do it. And if they have not had the experience, they will not attempt to explain it. The four functions match the four elements: intuition (fire), thinking (air), feeling (water), and sensation (earth). Jung laid out the four functions on a cross, as follows: Jung found that each person tended to have a dominant function, a secondary function that he or she was fairly good at using to supplement the first, a third function that could support the others, and an “inferior function” that was difficult to grapple with or use with ease. This function was the Achilles’ heel of the psyche. On the cross, the inferior was always the one opposite the dominant function. The two supporting functions were on either side. In addition to these four functions, Jung identified a fifth which he called the “transcendent function.” He placed this in the center of the cross, or quarternio, like the quintessence. This function was not immediately available to ordinary consciousness, but through special development or critical experiences, it could be brought to bear on solving the issues of life. This function tended to look above and go beyond ordinary functioning with the four regular faculties of the psyche. These, after all, tended toward domination and inferiority. The “transcendent function” was so named because it jumped above these prejudices and brought in new solutions for the soul. Jung identified this function with the “active imagination,” or the imaginative faculty actively used.

Orgone is the name given by Wilhelm Reich to a vital energy found on the earth. It is also called the Fifth Element. Wilhelm Reich was a psychoanalyst, a protégé of Freud, practicing in Vienna in the 1920s and 1930s. Wilhelm Reich's discovery of orgone began with his research of a physical bio-energy basis for Sigmund Freud's theories of neurosis in humans. Wilhelm Reich believed that traumatic experiences blocked the natural flow of life-energy in the body, leading to physical and mental disease. Wilhelm Reich concluded that the libidinal-energy that Freud discussed was the primordial-energy of life itself, connected to more than just sexuality. Orgone was everywhere and Reich measured this energy-in-motion over the surface of the earth. He even determined that its motion affected weather formation. Reich also studied the effects of the fascist society he lived in on individuals' emotional processing, and worked to promote more freedom. On November 3, 1957, Wilhelm Reich died in his jail cell of a heart failure.

What a creature is Man. Incomparable in reason, infinite in faculties. What need has he of angels, who can move and feel as angels do? What need of God, who has it within himself to penetrate the deepest mysteries? How perfect he is, the beauty of the world; how short-lived and fearful, the terror of his fellows. Man is dust, made of the four elements of earth, air, fire and water, and animated by the fifth, the quintessence..

The twanging of life Fifth part : EDC The journey of happiness is a lot of sadness, the voyage of having money is a lot of work and the way of moving on in this life is a lot of contributions so what is it, that gives us the strength, the power and the motivation to continue when we are tired, sad and contributed ?!. Sometimes an inspirational or a helpful environment such as EDC's environment can help us to renew ourselves and be filled with strength to face our life's difficulties and sadness because the environment has elements and the elements of EDC are the teachers and students who they come in many forms of happiness and enjoying, however the root of EDC is the idea that, what the teachers and students are doing over there is meaningful because when you have the feeling that your actions in a such environment are meaningful and have a value definitely you will become filled with strength and vigor to fulfill your life's purpose, when I am in EDC looking at the people over there especially in the office of teachers, I see that, it is possible for EDC to be a home and not a place, the home of laughing, enjoying, making relationships and building the people's personalities and then I have learned the greatest lesson in my life which is, "home is people, not a house of family and job is friends, not a place of working" .. EDC is not where you go to learn English language, it is where you find the light when the tree of your life grows in darkness because I do think what you notice most when you haven't been in EDC for a while is, how much the trees of EDC have grown around your memories in your mind, how much the trees of EDC have played a certain feeling in your heart, actually I do strongly believe that, this what happens for those who are far away from EDC. When time passes in EDC, it is the teachers and students who knew, you whom you want to be with, you whom you want to see because they are the ones you can talk to, you can trust and you can find happiness with, so when enough time passes, what is it matter what they did to you  ?!.

Not merely is the art of the second half of the fifth century influenced by the same experience which formed the ideas of the Sophists; a spiritual movement such as theirs, with its stimulating humanism, was bound to have a direct effect upon the outlook of the poets and artists. When we come to the fourth century there is no branch of art in which their influence cannot be traced. Nowhere is the new spirit more striking than in the new type of athlete which, with Praxiteles and Lysippus, now supplants the manly ideal of Polycletus. Their Hermes and Apoxyomenos have nothing of the heroic, of aristocratic austerity and disdain about them; they give the impression of being dancers rather than athletes. Their intellectuality is expressed not merely in their heads; their whole appearance emphasizes that ephemeral quality of all that is human which the Sophists had pointed out and stressed. Their whole being is dynamically charged and full of latent force and movement. When you try to look at them they will not allow you to rest in any one position, for the sculptor has discarded all thought of principal view-points; on the contrary, these works underline the incompleteness and momentariness of each ephemeral aspect to such a degree as to force the spectator to be altering his position constantly until he has been round the whole figure. He is thus made aware of the relativity of each single aspect, just as the Sophists became aware that every truth, every norm and every standard has a perspective element and alters as the view-point alters. Art now frees itself from the last fetters of the geometrical; the very last traces of frontality now disappear. The Apoxyomenos is completely absorbed in himself, leads his own life and takes no notice of the spectator. The individualism and relativism of the Sophists, the illusionism and subjectivity of contemporary art, alike express the spirit of economic liberalism and democracy—the spiritual condition of people who reject the old aristocratic attitude towards life, with all its gravity and magnificence, because they think they owe everything to themselves and nothing to their ancestors, and who give vent to all their emotions and passions with complete lack of restraint because so whole-heartedly convinced that man is the measure of all things.

Every aspect of the cardinal truth of justification is found in the Psalms just as it is set forth in the New Testament. First, the same confession of sin and depravity (Ps. 14:1). Second, the same acknowledgment of guilt and ill-desert (Ps. 40:12, 13). Third, the same fear of God’s righteous judgment (Ps. 6:1). Fourth, the same sense of inevitable condemnation on the ground of God’s law (Ps. 143:2). Fifth, the same cry for undeserved mercy (Ps. 51:1). Sixth, the same faith in God’s revealed character as a just God and Savior (Ps. 25:8). Seventh, the same hope of mercy through redemption (Ps. 130:7). Eighth, the same pleading of God’s name (Ps. 15:11). Ninth, the same trust in another righteousness than his own (Ps. 71:16; 84:9). Tenth, the same love for the Son (Ps. 2:12). Eleventh, the same joy and peace in believing (Ps. 89:15, 16). Twelfth, the same assurance in God’s faithfulness to fulfill His promises (Ps. 89:1, 2). Let the reader carefully ponder these passages from the Psalms, and he will discover the gospel itself in all its essential elements.

When you have “failed better” enough times, you will surely succeed because you have dialectically honed you skills to the level where you are vastly superior to your competitors. Knowing how to “fail better” is one of the greatest challenges and opportunities in life. As you learn the mistakes of each failure, your knowledge, resilience and talent grow enormously. Eventually you stand transformed, ready to be an astonishing success, tested in the fire, prepared to rise up from the ashes of defeat, to follow the wondrous Phoenix to the highest peaks.

In a nutshell, the chakra gifts are these: manifesting (first chakra); creativity and compassion (second chakra); administrative abilities and mental acuity (third chakra); healing and relating with others (fourth chakra); communicating, including orating, writing, and musicality (fifth chakra); visioning and strategy (sixth chakra); creating good out of bad and ministering to others (seventh chakra); shamanic healing and mystical journeying (eighth chakra); creating harmony where there is dissension (ninth chakra); applying natural elements and forces for good, such as nature-based healing (tenth chakra); commanding natural and supernatural forces, and serving as a leader (eleventh chakra). Your twelfth chakra contains gifts personal to you.

It lies at the foundations of everything, it is the fifth element, the quintessence.

And that is what the Sufis called the fifth element - the void. The inexplicable and uncontrollable divine element that we as human beings cannot comprehend and yet should be aware of.

The fifth element,” she muttered to herself several times during the day. “Just accept the void!

Jasmine thought of her powers, her real powers, as coming from a fifth element, a quintessential world that was everywhere but for most people remained just out of sight. Something there and then not there, something almost remembered and then almost instantly forgotten. A moment of sudden, releasing happiness out of nowhere, or something caught out of the corner of an eye, or felt somewhere behind them, a split second before they turned to look. For Jasmine it was just outside the door. An unimaginable world she imagined, believed she had been led to imagine, as being like the air above a great river, the almost wordless voices from there which told her things, as free and as fleet in that element as fishes. And who teased her sometimes about that, giggling then like children, effortlessly just out of reach, catch me if you can. And she knew that one day she would. She had no doubt that that world existed. Everything else to Jasmine was a struggle upstream until we got there. That was coming home.

In our fast-paced and entertainment-saturated world, men are still quick to ‘forget the Lord, … to do iniquity, and to be led away by the evil one’ ” (Alma 46:8). … “To stay safely on the priesthood path amid rock slides of temptation, I remind us of six fundamental principles that deepen conversion and strengthen family. “First, praying always opens the door for divine help to ‘conquer Satan’ (D&C 10:5). … “Second, studying ancient and modern scripture connects us to God. … “Third, worthily participating in ordinances prepares us to take ‘the Holy Spirit for [our] guide’ (D&C 45:57). … “Fourth, showing genuine love is at the heart of personal conversion and family relations. … “Fifth, obeying the law of tithing is an essential element of faith and family unity. … “Sixth, fully living the law of chastity yields confidence to stand ‘in the presence of God’ with the Holy Ghost as our ‘constant companion’ (D&C 121:45–46).

the most sophisticated diagnostic equipment available in the world, which detects and measures energies and frequencies in the body. This diagnostic equipment includes devices you probably heard of like MRIs (Magnetic Resonance Imaging), PET scans (Positron Emission Tomography), CAT scans (Computed Axial Tomography), EEGs (Electro encephalograms), EKGs (Electrocardiography), ultrasound devices and more. Our medical system diagnoses the body energetically with modern physics (Quantum Field Theory), and then treats with drugs and surgery (Newtonian Science). What is wrong with this picture?