Fiery Priest Quotes

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Love me this first day of June. I'd rather sleep with ashes than priestly wisdom. Of all the lonely places in the world this is best where debris is human. I kiss the precious ashes that fall from fiery flesh. On these familiar shapes I lay my kisses down.
Leonard Cohen (Flowers for Hitler)
We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.
N.D. Wilson
Many think that my journey started in Khlennium, that great city of wonder. They forget that I was no king when my quest began. Far from it. I think it would do men well to remember that this task was not begun by emperors, priests, prophets, or generals. It didn’t start in Khlennium or Kordel, nor did it come from the great nations to the east or the fiery empire of the West. It began in a small, unimportant town whose name would mean nothing to you. It began with a youth, the son of a blacksmith, who was unremarkable in every way—except, perhaps, in his ability to get into trouble. It began with me.
Brandon Sanderson (Mistborn: The Final Empire (Mistborn, #1))
If the characters are not wicked, the book is." We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.
G.K. Chesterton
he loved everything Siddhartha did and said and what he loved most was his spirit, his transcendent, fiery thoughts, his ardent will, his high calling. Govinda knew: he would not become a common Brahman, not a lazy official in charge of offerings; not a greedy merchant with magic spells; not a vain, vacuous speaker; not a mean, deceitful priest; and also not a decent, stupid sheep in the herd of the many.
Hermann Hesse (Siddhartha)
can hardly blame ye for not waiting.” I could see Ian in profile, leaning over the log basket. His long, good-natured face wore a slight frown. “Weel, I didna think it right, especially wi’ me being crippled …” There was a louder snort. “Jenny couldna have a better husband, if you’d lost both legs and your arms as well,” Jamie said gruffly. Ian’s pale skin flushed slightly in embarrassment. Jamie coughed and swung his legs down from the hassock, leaning over to pick up a scrap of kindling that had fallen from the basket. “How did ye come to wed anyway, given your scruples?” he asked, one side of his mouth curling up. “Gracious, man,” Ian protested, “ye think I had any choice in the matter? Up against a Fraser?” He shook his head, grinning at his friend. “She came up to me out in the field one day, while I was tryin’ to mend a wagon that sprang its wheel. I crawled out, all covered wi’ muck, and found her standin’ there looking like a bush covered wi’ butterflies. She looks me up and down and she says—” He paused and scratched his head. “Weel, I don’t know exactly what she said, but it ended with her kissing me, muck notwithstanding, and saying, ‘Fine, then, we’ll be married on St. Martin’s Day.’ ” He spread his hands in comic resignation. “I was still explaining why we couldna do any such thing, when I found myself in front of a priest, saying, ‘I take thee, Janet’… and swearing to a lot of verra improbable statements.” Jamie rocked back in his seat, laughing. “Aye, I ken the feeling,” he said. “Makes ye feel a bit hollow, no?” Ian smiled, embarrassment forgotten. “It does and all. I still get that feeling, ye know, when I see Jenny sudden, standing against the sun on the hill, or holding wee Jamie, not lookin’ at me. I see her, and I think, ‘God, man, she can’t be yours, not really.’ ” He shook his head, brown hair flopping over his brow. “And then she turns and smiles at me …” He looked up at his brother-in-law, grinning. “Weel, ye know yourself. I can see it’s the same wi’ you and your Claire. She’s … something special, no?” Jamie nodded. The smile didn’t leave his face, but altered somehow. “Aye,” he said softly. “Aye, she is that.” Over the port and biscuits, Jamie and
Diana Gabaldon (The Outlander Series 7-Book Bundle: Outlander, Dragonfly in Amber, Voyager, Drums of Autumn, The Fiery Cross, A Breath of Snow and Ashes, An Echo in the Bone)
the king was talking with Bartolomé de las Casas, a fiery Dominican priest who had just completed Brief Account of the Destruction of the Indies, an indictment of Spanish conduct that remains a landmark both in the history of human-rights activism and in the literature of sustained invective. Reading his first draft before the shocked court, Las Casas branded the conquest of Mexico as “the climax of injustice and violence and tyranny committed against the Indians.” He denounced Indian slavery as “torments even harder to endure and longer lasting than the torments of those who are put to the sword.
Charles C. Mann (1493: Uncovering the New World Columbus Created)
Pray your words, old man.” The priest licked his lips and glanced fearfully at the crowd of savages around them. Perhaps it was the stark contrast of black robes against pallid flesh, but Loretta thought he was losing color at an alarming rate. Indeed, he looked as if he might faint. “Say the God words, old man!” Hunter snarled again. “Don’t you dare bully him,” Loretta hissed. “He’s a man of God, Hunter! You don’t roar at a man of God.” “It’s qu-quite all right, child, quite all right.” The priest, his face dripping sweat, made haste to open his Bible. “Merciful Father,” he muttered, clearly praying for deliverance. With a strangled cough, he began leafing through pages, turning slightly so the light from the fire was thrown across the small print. “I beg your forgiveness. I don’t usually need to use the book--” He coughed again and waved away smoke. “For some reason, the words have fled my mind. Ah, yes, here we are.” Infuriated, Loretta jerked her arm from Hunter’s grasp. “Father, there’s absolutely nothing to be afraid of, I assure you.” Hunter reclaimed her arm in a biting grip that made her swing around to face him. Bending his head, he whispered, “Blue Eyes, you test my temper. I will blow hard at you like the wind.” “Blow, then!” She tried to twist her arm free. “You’re hurting me.” “I will beat you. Then you will know a hurt. Now be silent!” Loretta’s eyes flared to a fiery blue. “I’m not going to marry you. Beat me senseless! Go ahead.” Hunter sent her a look that would have scared her to death a month ago. “Loh-rhett-ah, you will be silent and let him say the God words.” “He can say the God words until snowballs melt in--” She broke off and blushed. “I’m the one who has to say the words, Hunter, and I won’t. Do you understand?” “My dear child,” the priest inserted, “it’s not often one of these”--he threw a meaningful glance at Hunter--“gentlemen offers to make an honorable woman of a captive. Wouldn’t it be wise to accept?” “I’m in no need of matrimony, Father. I still have my honor.
Catherine Anderson (Comanche Moon (Comanche, #1))
The church was only round the corner and they made it as the last bell was an echo, marching down the aisle together, the old man and the old lady and the kids, the eight kids. Eight kids and not enough bread for one. Kneeling together, praying together, marching out again into the cold gloomy Chicago Sunday. The hot sweating Chicago Sunday. “It’s a fine family you have there, Mr...” The old man puffing himself up and accepting the compliments on the church steps and the old lady smirking timidly and fingering her worn black gloves. She blacked them with shoe blacking on Saturday nights. The kids standing like clodhoppers with their welts itching under their sawtoothed winter underwear, under their sweaty summer floursacks. The priest in his stained cassock looking like a pale, pious, nearsighted Saint. Saints didn’t belong in a slum church; there ought to have been a fighting priest like an avenging angel with a fiery sword. To whack the old man down. To strike the old man and his sanctimonious Sunday smile dead on the church steps
Dorothy B. Hughes (Ride the Pink Horse)
When dusk fell, my family, along with what appeared to be all the citizens of Hytanica, gathered at the military training field, where the Captain of the Guard’s body had been placed on a litter above a stack of firewood, ready to be burned, his soul already committed to God by our priests. Soldiers had stood guard around the site all day, and people had been coming in a steady stream to pay their respects. Many of them had left tokens of esteem at the base of the pyre--weapons of various types, coins, embroidered handkerchiefs, trophies won in battle or at tournaments, military medals and insignia. Even small children came forward, laying flowers, notes, toys and other items that had some special meaning to them among the other gifts. It made me both sad and proud when Celdrid walked forward and added his sword to the growing mound of mementos, the one that had originally been given to Steldor by our father, to be passed on by Steldor to my brother. It was perhaps Celdrid’s most coveted possession. He looked to Steldor as he came back to stand by us, and our cousin gave him a salute. When all the individuals who wanted to do so had paid homage to the captain, everyone stood in silence, the stillness of the large crowd itself a potent tribute. Grief could be a powerful, uniting force. Off to the side, separated from the masses, stood Steldor and Galen, their faces stoic, both wearing their military uniforms and holding lighted torches in preparation for setting the wood ablaze. King Adrik finally broke the silence, stepping forward as the appropriate representative of the royal family to say a few words. Queen Alera had not yet returned from Cokyri, another source of worry for the subdued throng. The former King cleared his throat and then began to speak, his deep voice easily carrying across the field. “We come together to honor a man of duty and devotion, strength and compassion, courage and wisdom. A man who put kingdom and family before all else, but who included within his family every citizen in need. A man of unwavering allegiance who steadfastly served his King and Queen for over thirty years. A man whose legacy will live on in his son and in every life he touched. A man I was proud to name my Captain of the Guard and to call my friend. And who, while serving the kingdom he loved, made the ultimate sacrifice. Let us celebrate his life this night, and may his funeral pyre burn as a bright beacon of hope in the darkness, letting the entire Recorah River Valley know that Hytanica is free once more.” Cheers went up from the crowd, then Steldor and Galen stepped forward and touched their torches to the pitch-soaked firewood. With a roar, flames shot into the air, befitting the man who had lived with an equally fiery passion.
Cayla Kluver (Sacrifice (Legacy, #3))
Pfleger, the fiery, white Catholic priest of St. Sabina
David Axelrod (Believer: My Forty Years in Politics)
I used to have a cat, an old fighting tom, who sprang through the open window by my bed and pummeled my chest, barely sheathing his claws. I’ve been bloodied and mauled, wrung, dazzled, drawn. I taste salt on my lips in the early morning; I surprise my eyes in the mirror and they are ashes, or fiery sprouts, and I gape appalled or full of breath. The planet whirls along and dreaming. Power broods, spins, and lurches down. The planet and the power meet with a shock. They fuse and tumble, lightning, ground fire; they part, mute, submitting, and touch again with hiss and cry. The tree with the lights in it buzzes into flame and the cast-rock mountains ring. Emerson saw it. “I dreamed that I floated at will in the great Ether, and I saw this world floating also not far off, but diminished to the size of an apple. Then an angel took it in his hand and brought it to me and said, ‘This must thou eat.’ And I ate the world.” All of it. All of it intricate, speckled, gnawed, fringed, and free. Israel’s priests offered the wave breast and the heave shoulder together, freely, in full knowledge, for thanksgiving. They waved, they heaved, and neither gesture was whole without the other, and both meant a wide-eyed and keen-eyed thanks. Go your way, eat the fat, and drink the sweet, said the bell. A sixteenth-century alchemist wrote of the philosopher’s stone, “One finds it in the open country, in the village and in the town. It is in everything which God created. Maids throw it on the street. Children play with it.” The giant water bug ate the world. And like Billy Bray, I go my way, and my left foot says “Glory,” and my right foot says “Amen”: in and out of Shadow Creek, upstream and down, exultant, in a daze, dancing, to the twin silver trumpets of praise.
Annie Dillard (Pilgrim at Tinker Creek)
No one loved him. His head burnt up lies and licentiousness in twilit rooms. The blue rustling of a woman's dress turned him into a pillar of stone and in the doorway stood the night-dark figure of his mother. Over his head reared the shadow of Evil. O, you nights and stars. At evening he walked by the mountain with the cripple; upon the icy summit lay the roseate gleam of sunset and his heart rang quietly in the twilight. The stormy pines sank heavily over them and the red huntsman stepped out of the forest. When night fell, his heart broke like crystal and darkness beat his brow. Beneath bare oak trees with icy hands he strangled a wild cat. At the right hand appeared the white form of an angel lamenting, and in the darkness the cripple's shadow grew. But he took up a stone and threw it at the man that he fled howling, and sighing the gentle countenance of the angel vanished in the shadow of the tree. Long he lay on the stony field and gazed astonished at the golden canopy of the stars. Pursued by bats he plunged into darkness. Breathless he stepped into the derelict house. In the courtyard he, a wild animal, drank from the blue waters of the well till he felt the chill. Feverish he sat on the icy steps, raging against God that he was dying. O, the grey countenance of terror, as he raised his round eyes over the slit throat of a dove. Hastening over strange stairways he encountered a Jewish girl and clutched at her black hair and he took her mouth. A hostile force followed him through gloomy streets and an iron clash rent his ear. By autumnal walls he, now an altar boy, quietly followed the silent priest; under arid trees in ecstasy he breathed the scarlet of that venerated garment. O, the derelict disc of the sun. Sweet torments consumed his flesh. In a deserted half-way house a bleeding figure appeared to him rigid with refuse. He loved the sublime works of stone more deeply; the tower which assails the starry blue firmament with fiendish grimace; the cool grave in which Man's fiery heart is preserved. Woe to the unspeakable guilt which declares all this. But since he walked down along the autumn river pondering glowing things beneath bare trees, a flaming demon in a mantle of hair appeared to him, his sister. On awakening, the stars about their heads went out.
Georg Trakl (Poems and Prose)
Among the most important figures to emerge during this period was Father Charles Coughlin, an anti-Semitic Catholic priest whose fiery nationalist radio program reached up to forty million listeners a week.
Steven Levitsky (How Democracies Die)