Fierce Urgency Of Now Quotes

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there "is" such a thing as being too late. This is no time for apathy or complacency. This is a time for vigorous and positive action.

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The 'tide in the affairs of men' does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: 'Too late.

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood—it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” Martin Luther King, Jr.

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood—it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.”   Martin Luther King, Jr.

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood—it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.”   Martin Luther King, Jr. Beyond Vietnam – A Time to Break Silence New York City, April 4, 1967

Held a ‘prisoner perforce inactive when a fierce activity consumes the world’, Nehru found the present had acquired the ‘immobility and unchangeableness’ of the past. Still, sequestered from the world, he felt ‘the domination of the present’— or to use a more current phrase, the urgency of now pressed in on him. Denied the freedom to act in this present, he turned to the past and made it his instrument for acting on the future.

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words: “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on….” We still have a choice today: nonviolent coexistence or violent coannihilation. This may well be mankind’s last chance to choose between chaos and community.

Is it simply quixotic to hope to preserve human civilization from either the effects of burning fossil fuels or preparing for nuclear war? As Martin Luther King Jr. warned us,328 one year to the day before his death, “There is such a thing as being too late.” In challenging us on April 4, 1967, to recognize “the fierce urgency of now” he was speaking of the “madness of Vietnam,” but he also alluded on that same occasion to nuclear weapons and to the even larger madness that has been the subject of this book: “We still have a choice today: nonviolent coexistence or violent coannihilation.” He went on: We must move past indecision to action.… If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight. … Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world.

Nails scraping down his chest, yanking on his belt. His cock hard and pulsing in anticipation. "How much longer?" Fingers stroking. Hands in his boxers. The mind-numbing pleasure of her palm in his shaft. Time didn't matter. The need to have her was fierce and intense, demanding instant satisfaction. He wanted her. Here. Now. Hidden by blacked-out windows in the dead of night. With rough hands, he shoved her skirt over her hips. Red silk panties. Teasing. Tantalizing. "Tear them off." Her urgency pleased him, called to the animal frenzy of his lust. "Law? Indecent exposure?" "Fuck it." Her panties rendered with a soft whimper, fluttered to the floor. Soft and dark her secrets beckoned. He parted her folds and sank a thick finger deep inside her wet center. She gasped, arched against him. He gave her another finger, his free hand in her hair, holding her still, baring her neck for the heated slide of his lips. A third finger. Gentle strokes. Hungry kisses. His thumb stroked over her swollen nub. A guttural groan and she came, her inner walls tightening around him. Dazed, languid, she collapsed forward against his chest. He hissed in a breath when the down between her legs brushed against his cock.

Having established the fierce urgency of now through depicting the suffering that was, King turned to what could be: “But we refuse to believe that the bank of justice is bankrupt.” He devoted more than two thirds of the speech to these one-two punches, alternating between what was and what could be by expressing indignation at the present and hope about the future. According to sociologist Patricia Wasielewski, “King articulates the crowd’s feelings of anger at existing inequities,” strengthening their “resolve that the situation must be changed.

These [swift COVID responses to health resourcing and homelessness] and other examples are important reminders of the power of government. There is an opportunity for parties like ours to argue that big problems shouldn't be consigned to the too-hard basket. Imagine if the same force of will was applied to Indigenous disadvantage, domestic violence or any of the myriad other social ills on which precious little progress has been made for decades. Imagine if governments applied the same 'fierce urgency of now' approach to difficult issues that have previously been relegated to the realm of the intractable. (pp.103-104)

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood—it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” Martin Luther King, Jr. Beyond Vietnam – A Time to Break Silence New York City, April 4, 1967

The awareness of mortality casts a bittersweet shadow over the vibrancy of life and love. We exist in a state of impermanence, where beauty fades and connection dissolves. Yet, it is precisely this impermanence that imbues life with its preciousness and love with its urgency. In the face of oblivion, love becomes a defiant act, a bridge we build across the chasm of the ephemeral, a testament to the enduring power of connection in a fleeting existence." The quote's appreciation for love in the face of life's fleeting nature echoes Epicurean ideals. This emphasizes the existentialist concept of living in a finite world and the absurdist notion of creating meaning in the face of nothingness. It highlights love as a way to transcend the impermanence of life and forge a connection that defies the inevitable. The concept of finding meaning and beauty in a world wracked by impermanence aligns closely with the philosophy of Epicurus. Epicureanism emphasizes living a virtuous and pleasure-filled life while minimizing pain. Though often misinterpreted as mere hedonism, Epicurus also stressed the importance of intellectual pursuits, close friendships, and facing mortality with courage. Unfortunately, Epicurus himself didn't write any essays or novels in the traditional sense. Most of his teachings were delivered in letters and discourses to his students and followers. These were later compiled by others, most notably Hermarchus, who helped establish Epicurean philosophy. The core tenets of Epicureanism are scattered throughout various ancient texts, including: *Principal Doctrines: A summary of Epicurus' core beliefs, likely compiled by Hermarchus. *Letter to Menoeceus: A letter outlining the path to happiness through a measured approach to pleasure and freedom from fear. *Vatican Sayings: A collection of sayings and aphorisms attributed to Epicurus. These texts, along with Diogenes Laërtius' Lives and Sayings of the Philosophers, which includes biographical details about Epicurus, provide the best understanding of his philosophy. Love is but an 'Ephemeral Embrace'. Life explodes into a vibrant party, a kaleidoscope of moments that dims as the sun dips below the horizon. The people we adore, the bonds we forge, all tinged with the bittersweet knowledge that nothing lasts forever. But it's this very impermanence that makes everything precious, urging us to savor the here and now. Imagine Epicurus nudging us and saying, "True pleasure isn't a fleeting high, it's the joy of sharing good times with the people you love." Even knowing things end, we can create a life brimming with love's connections. Love becomes an act of creation, weaving threads of shared joy into a tapestry of memories. Think of your heart as a garden. Love tells you to tend it with care, for it's the source of connection with others. In a world of constant change, love compels us to nurture our inner essence and share it with someone special. Love transcends impermanence by fostering a deep connection that enriches who we are at our core. Loss is as natural as breathing. But love says this: "Let life unfold, with all its happy moments and tearful goodbyes. Only then can you understand the profound beauty of impermanence." Love allows us to experience the full spectrum of life's emotions, embracing the present while accepting impermanence. It grants depth and meaning to our fleeting existence. Even knowing everything ends, love compels us to build a haven, a space where hearts connect. It's a testament to the enduring power of human connection in a world in flux. So let's love fiercely, vibrantly, because in the face of our impermanence, love erects a bridge to something that transcends the temporary.

King once said, by the fierce urgency of now.

King bore witness to a message that was, in Saint Augustine’s phrase, “ever ancient, ever new”: an insistence that the testimony of the prophets and the example of Christ could march from the past into what King called “the fierce urgency of now” in order to liberate the future.