Festive Mode On Quotes

They encouraged the public festivals which humanize the manners of the people. They managed the arts of divination, as a convenient instrument of policy; and they respected as the firmest bond of society, the useful persuasion, that, either in this or in a future life, the crime of perjury is most assuredly punished by the avenging gods.9 But whilst they acknowledged the general advantages of religion, they were convinced, that the various modes of worship contributed alike to the same salutary purposes; and that, in every country, the form of superstition, which had received the sanction of time and experience, was the best adapted to the climate, and to its inhabitants.

New Song When the new king rules, it is new song time (Isa 42:10). It has always been new song time when the new king arrives and there is no more calling of the skilled mourners who know how to cry on call. The funeral is ended, for now it is festival time. It is time for the children and for all who can sing new songs and discern new situations. The old songs had to be sung in the presence of mockers (Ps 137:3). And they were an embarrassment because they spoke about all that had failed. But new song time is a way to sing a new social reality as the freedom songs stood behind every freedom act. The energy comes from the song that will sing Yahweh to his throne and Babylon to her grave. As Abraham Heschel has seen, only people in covenant can sing. New song time is when a new covenant inaugurates a new mode of reality.

It was no mere astronomic festival, then, that the Pagans celebrated at the winter solstice. That festival at Rome was called the feast of Saturn, and the mode in which it was celebrated there, showed whence it had been derived. The feast, as regulated by Caligula, lasted five days; loose reins were given to drunkenness and revelry, slaves had a temporary emancipation, and used all manner of freedoms with their masters. This was precisely the way in which, according to Berosus, the drunken festival of the month Thebeth, answering to our December, in other words. the festival of Bacchus, was celebrated in Babylon. "It was the custom," says he, "during the five days it lasted, for masters to be in subjection to their servants, and one of them ruled the house, clothed in a purple garment like a king." This "purple-robed" servant was called "Zoganes," the "Man of sport and wantonness," and answered exactly to the "Lord of Misrule," that in the dark ages, was chosen in all Popish countries to head the revels of Christmas.

Yet, on the whole, I think the Greeks were very wise in this matter of physical training. Young girls frequently appeared in public, not with the boys, but in groups apart. There was scarcely a festival, a sacrifice, or a procession without its bands of maidens, the daughters of the chief citizens. Crowned with flowers, chanting hymns, forming the chorus of the dance, bearing baskets, vases, offerings, they presented a charming spectacle to the depraved senses of the Greeks, a spectacle well fitted to efface the evil effects of their unseemly gymnastics. When the Greek women married, they disappeared from public life; within the four walls of their home they devoted themselves to the care of their household and family. This is the mode of life prescribed for women alike by nature and reason. These women gave birth to the healthiest, strongest, and best proportioned men who ever lived, and except in certain islands of ill repute, no women in the whole world, not even the Roman matrons, were ever at once so wise and so charming, so beautiful and so virtuous, as the women of ancient Greece.

Mass Mobilization of Youth Despite the well-founded dissatisfaction of the younger generation with the kind of life offered by the bloated affluence of megatechnic society, their very mode of rebellion too often demonstrates that the power system still has them in its grip: they, too mistake indolence for leisure and irresponsibility for liberation. The so-called Woodstock Festival was no spontaneous manifestation of joyous youth, but a strictly money-making enterprise, shrewdly calculated to exploit their rebellions, their adulations, and their illusions. The success of the festival was based ont he tropismic attraction of 'Big Name' singers and groups (the counter-culture's Personality Cult!), idols who command colossal financial rewards from personal appearances and the sales of their discs and films. With its mass mobilization of private cars and buses, its congestion of traffic en route, and its large-scale pollution of the environment, the Woodstock Festival mirrored and even grossly magnified the worst features of the system that many young rebels profess to reject, if not to destroy. The one positive achievement of this mass mobilization, apparently, was the warm sense of instant fellowship produced by the close physical contact of a hundred thousand bodies floating in the haze and daze of pot. Our present mass-minded, over-regimented, depersonalized culture has nothing to fear from this kind of reaction-equally regimented, equally depersonalized, equally under external control. What is this but the Negative Power Complex, attached by invisible electrodes to the same pecuniary pleasure center.

To certain disciples who complained that men were leaving him and going to Jesus, John had said if effect: "Jesus is the Bridegroom, I am but the Bridegroom's friend; therefore it is right that men should leave me and join Jesus." Jesus now takes up the Baptist's words, and turns them to account for the purpose of defending the way of life pursued by His disciples. His reply, freely paraphrased, is to this effect: "I am the Bridegroom, as your master said; it is right that the children of the bride-chamber come to me; and it is also right that, when they have come, they should adapt their mode of life to their altered circumstances. Therefore they do well not to fast, for fasting is the expression of sadness, and how should they be sad in my company? As well might men be sad at a marriage festival. The days will come when the children of the bride-chamber shall be sad, for the Bridegroom will not always be with them; and at the dark hour of His departure it will be natural and seasonable for them to fast, for then they shall be in a fasting mood--weeping, lamenting, sorrowful, and disconsolate.

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