Ferry Experience Quotes

...and where the Ferris wheel carried its passengers high and brought them low and raised them high and brought them low again, as if it were not merely a carnival ride but also a metaphor for the basic pattern of human experience.

Congratulations. You have met your conscience. In my experience, the world is divided between those who have one and those who don't. And the ones with one are divided into those who will act on their conscience and those who won't. Those who will are, I'm afraid, the smallest category. They will *jeito*. It's Brazilian Portuguese. It means to find a way to get something done, no matter what the obstacles.

His recent dungeon experience had persuaded him that opportunites for good things should be grabbed and not postponed. You never knew when you wouldn't be around anymore.

Once you’ve been through certain experiences, you may as well accept that your life from that point on will be one massive Ferris wheel of the same emotional trauma, relived and recycled, over and over.

Every pilot has two bags, an experience bag and a luck bag. When he first starts out his experience bag is empty and his luck bag is full. Every time the pilot survives doing something stupid or dangerous, he takes a little out of the luck bag and puts it in the experience bag. The trick is to fill the experience bag before the luck bag runs out.

Every time a seismic shift takes place in our economy, there are people who feel the vibrations long before the rest of us do, vibrations so strong they demand action—action that can seem rash, even stupid. Ferry owner Cornelius Vanderbilt jumped ship when he saw the railroads coming. Thomas Watson Jr., overwhelmed by his sense that computers would be everywhere even when they were nowhere, bet his father’s office-machine company on it: IBM. Jeffrey Preston Bezos had that same experience when he first peered into the maze of connected computers called the World Wide Web and realized that the future of retailing was glowing back at him.

It is still a fairly astounding notion to consider that atoms are mostly empty space, and that the solidity we experience all around us is an illusion. When two objects come together in the real world – billiard balls are most often used for illustration – they don’t actually strike each other. ‘Rather,’ as Timothy Ferris explains, ‘the negatively charged fields of the two balls repel each other … [W]ere it not for their electrical charges they could, like galaxies, pass right through each other unscathed26.’ When you sit in a chair, you are not actually sitting there, but levitating above it at a height of one angstrom (a hundred millionth of a centimetre), your electrons and its electrons implacably opposed to any closer intimacy.

The male victims were born in the forties and fifties, a generation for whom therapy was mostly an alien concept. In the police files, gender roles are rigid and unambiguous. Detectives ask the women where they shop and the men about the locking mechanisms on the doors and windows. They drape blankets over the women's shoulders and ferry them to the hospital. The men are asked what they saw, not what they felt. Many of the male victims had military experience. They had toolsheds. They were doers and protectors who'd been robbed of their ability to do and protect. Their rage is in the details: one husband chewed the bindings off his wife's feet.

Mrs. Convoy leaned into the desk, flattening her knuckles on it like a linebacker bracing against the hard earth, and with eyeballs floating above her bifocals asked why I felt it necessary to sit in my own waiting room during peak hours. I told her, she said, “And how is the ‘complete experience’?” I told her, she said, “And do you think the ‘complete experience’ might be enhanced by a dentist who tends to his patients in a timely manner?” I told her, she said, “We will not get a reputation for being a drill-and-bill shop just because you tend to patients in a timely manner. Jesus Mary and Joseph,” she said. “Sometimes I think we all work for Toots the Clown.

atoms are mostly empty space, and that the solidity we experience all around us is an illusion. When two objects come together in the real world—billiard balls are most often used for illustration—they don’t actually strike each other. “Rather,” as Timothy Ferris explains, “the negatively charged fields of the two balls repel each other …

Maybe at the end of our lives we get a Ferris-Wheel vantage of the whole tapestry, the quilt laid flat, answering for its complexity. At the beginning we’re handed frayed and stained flowery bed sheets, a scrap of polka-dots, a snatch of strawberry print. Tattered as they are, there’s some sustaining sweetness in there. The oldest pioneer quilts conceal bits of paper batting between their threadbare layers: postcards, recipes, clipped snippets of newspaper poetry. Every spare material had a part to play, fragments of experience and feeling arranged in a repeating pattern, little sewn sound bytes spinning ordered fractals.

Unluckier still was Guillaume Le Gentil, whose experiences are wonderfully summarized by Timothy Ferris in Coming of Age in the Milky Way. Le Gentil set off from France a year ahead of time to observe the transit from India, but various setbacks left him still at sea on the day of the transit—just about the worst place to be since steady measurements were impossible on a pitching ship. Undaunted, Le Gentil continued on to India to await the next transit in 1769. With eight years to prepare, he erected a first-rate viewing station, tested and retested his instruments, and had everything in a state of perfect readiness. On the morning of the second transit, June 4, 1769, he awoke to a fine day, but, just as Venus began its pass, a cloud slid in front of the Sun and remained there for almost exactly the duration of the transit: three hours, fourteen minutes, and seven seconds. Stoically, Le Gentil packed up his instruments and set off for the nearest port, but en route he contracted dysentery and was laid up for nearly a year. Still weakened, he finally made it onto a ship. It was nearly wrecked in a hurricane off the African coast. When at last he reached home, eleven and a half years after setting off, and having achieved nothing, he discovered that his relatives had had him declared dead in his absence and had enthusiastically plundered his estate.

My first impression of him was that he was free spirited, clever, funny. That proved to be completely inaccurate. We left the party together and walked around for hours, lied to each other about our happy lives, ate pizza at midnight, took the Staten Island Ferry back and forth and watched the sun rise. I gave him my phone number at the dorm. By the time he finally called me, two weeks later, I’d become obsessed with him. He kept me on a long, tight leash for months—expensive meals, the occasional opera or ballet. He took my virginity at a ski lodge in Vermont on Valentine’s Day. It wasn’t a pleasurable experience, but I trusted he knew more about sex than I did, so when he rolled off and said, “That was amazing,” I believed him. He was thirty-three, worked for Fuji Bank at the World Trade Center, wore tailored suits, sent cars to pick me up at my dorm, then the sorority house sophomore year, wined and dined me, and asked for head with no shame in the back of cabs he charged to the company account. I took this as proof of his masculine value. My “sisters” all agreed; he was “suave.” And I was impressed by how much he liked talking about his emotions, something I’d never seen a man do. “My mom’s a pothead now, and that’s why I have this deep sadness.” He took frequent trips to Tokyo for work and to San Francisco to visit his twin sister. I suspected she discouraged him from dating me.

Every time a seismic shift takes place in our economy, there are people who feel the vibrations long before the rest of us do, vibrations so strong they demand action—action that can seem rash, even stupid. Ferry owner Cornelius Vanderbilt jumped ship when he saw the railroads coming. Thomas Watson Jr., overwhelmed by his sense that computers would be everywhere even when they were nowhere, bet his father’s office-machine company on it: IBM. Jeffrey Preston Bezos had that same experience when he first peered into the maze of connected computers called the World Wide Web and realized that the future of retailing was glowing back at him.… Bezos’ vision of the online retailing universe was so complete, his Amazon.com site so elegant and appealing, that it became from Day One the point of reference for anyone who had anything to sell online. And that, it turns out, is everyone.

I like rainbows. We came back down to the meadow near the steaming terrace and sat in the river, just where one of the bigger hot streams poured into the cold water of the Ferris Fork. It is illegal – not to say suicidal – to bathe in any of the thermal features of the park. But when those features empty into the river, at what is called a hot pot, swimming and soaking are perfectly acceptable. So we were soaking off our long walk, talking about our favorite waterfalls, and discussing rainbows when it occurred to us that the moon was full. There wasn’t a hint of foul weather. And if you had a clear sky and a waterfall facing in just the right direction… Over the course of a couple of days we hked back down the canyon to the Boundary Creek Trail and followed it to Dunanda Falls, which is only about eight miles from the ranger station at the entrance to the park. Dunanda is a 150-foot-high plunge facing generally south, so that in the afternoons reliable rainbows dance over the rocks at its base. It is the archetype of all western waterfalls. Dunenda is an Indian name; in Shoshone it means “straight down,” which is a pretty good description of the plunge. ... …We had to walk three miles back toward the ranger station and our assigned campsite. We planned to set up our tents, eat, hang our food, and walk back to Dunanda Falls in the dark, using headlamps. We could be there by ten or eleven. At that time the full moon would clear the east ridge of the downriver canyon and would be shining directly on the fall. Walking at night is never a happy proposition, and this particular evening stroll involved five stream crossings, mostly on old logs, and took a lot longer than we’d anticipated. Still, we beat the moon to the fall. Most of us took up residence in one or another of the hot pots. Presently the moon, like a floodlight, rose over the canyon rim. The falling water took on a silver tinge, and the rock wall, which had looked gold under the sun, was now a slick black so the contrast of water and rock was incomparably stark. The pools below the lip of the fall were glowing, as from within, with a pale blue light. And then it started at the base of the fall: just a diagonal line in the spray that ran from the lower east to the upper west side of the wall. “It’s going to happen,” I told Kara, who was sitting beside me in one of the hot pots. Where falling water hit the rock at the base of the fall and exploded upward in vapor, the light was very bright. It concentrated itself in a shining ball. The diagonal line was above and slowly began to bend until, in the fullness of time (ten minutes, maybe), it formed a perfectly symmetrical bow, shining silver blue under the moon. The color was vaguely electrical. Kara said she could see colors in the moonbow, and when I looked very hard, I thought I could make out a faint line of reddish orange above, and some deep violet at the bottom. Both colors were very pale, flickering, like bad florescent light. In any case, it was exhilarating, the experience of a lifetime: an entirely perfect moonbow, silver and iridescent, all shining and spectral there at the base of Dunanda Falls. The hot pot itself was a luxury, and I considered myself a pretty swell fellow, doing all this for the sanity of city dwellers, who need such things more than anyone else. I even thought of naming the moonbow: Cahill’s Luminescence. Something like that. Otherwise, someone else might take credit for it.

Formerly there were two ways. One was to take the ferry. This is the way I came on my first visit, and I have to say it was strange. All the passengers – and there weren’t many – went below and lay down on whatever horizontal surface they could find. Many covered their faces with their coats, as if hiding. Just after we left port, the snack bar closed. All this seemed a little odd, and then we hit the open sea and we began to roll and pitch in a weirdly restrained way. I am not the most experienced of sailors, but I have been on a few boats in my time – including once through the Beagle Channel in South America, which isn’t so much a water passage as a trampoline for boats – and I can say that I had never encountered anything quite like this. It wasn’t rough, but just slowly, cumulatively, peculiarly unsettling. The problem, as it was explained to me later, is that the ferry must have a flat bottom to get in among the shallows around St Mary’s, the main port of the Scillies, but this means that it sits on the water like a cork, which guarantees a lot of motion even on the smoothest days. In rough weather, I was told, you will often have the novel experience of being sick on the ceiling.

Let us pause for a moment and consider the structure of the atom as we know it now. Every atom is made from three kinds of elementary particles: protons, which have a positive electrical charge; electrons, which have a negative electrical charge; and neutrons, which have no charge. Protons and neutrons are packed into the nucleus, while electrons spin around outside. The number of protons is what gives an atom its chemical identity. An atom with one proton is an atom of hydrogen, one with two protons is helium, with three protons is lithium, and so on up the scale. Each time you add a proton you get a new element. (Because the number of protons in an atom is always balanced by an equal number of electrons, you will sometimes see it written that it is the number of electrons that defines an element; it comes to the same thing. The way it was explained to me is that protons give an atom its identity, electrons its personality.) Neutrons don't influence an atom's identity, but they do add to its mass. The number of neutrons is generally about the same as the number of protons, but they can vary up and down slightly. Add a neutron or two and you get an isotope. The terms you hear in reference to dating techniques in archeology refer to isotopes—carbon-14, for instance, which is an atom of carbon with six protons and eight neutrons (the fourteen being the sum of the two). Neutrons and protons occupy the atom's nucleus. The nucleus of an atom is tiny—only one millionth of a billionth of the full volume of the atom—but fantastically dense, since it contains virtually all the atom's mass. As Cropper has put it, if an atom were expanded to the size of a cathedral, the nucleus would be only about the size of a fly—but a fly many thousands of times heavier than the cathedral. It was this spaciousness—this resounding, unexpected roominess—that had Rutherford scratching his head in 1910. It is still a fairly astounding notion to consider that atoms are mostly empty space, and that the solidity we experience all around us is an illusion. When two objects come together in the real world—billiard balls are most often used for illustration—they don't actually strike each other. “Rather,” as Timothy Ferris explains, “the negatively charged fields of the two balls repel each other . . . were it not for their electrical charges they could, like galaxies, pass right through each other unscathed.” When you sit in a chair, you are not actually sitting there, but levitating above it at a height of one angstrom (a hundred millionth of a centimeter), your electrons and its electrons implacably opposed to any closer intimacy.

Unluckier still was Guillaume Le Gentil, whose experiences are wonderfully summarized by Timothy Ferris in Coming of Age in the Milky Way. Le Gentil set off from France a year ahead of time to observe the transit from India, but various setbacks left him still at sea on the day of the transit—just about the worst place to be since steady measurements were impossible on a pitching ship. Undaunted, Le Gentil continued on to India to await the next transit in 1769. With eight years to prepare, he erected a first-rate viewing station, tested and retested his instruments, and had everything in a state of perfect readiness. On the morning of the second transit, June 4, 1769, he awoke to a fine day, but, just as Venus began its pass, a cloud slid in front of the Sun and remained there for almost exactly the duration of the transit: three hours, fourteen minutes, and seven seconds. Stoically, Le Gentil packed up his instruments and set off for the nearest port, but en route he contracted dysentery and was laid up for nearly a year. Still weakened, he finally made it onto a ship. It was nearly wrecked in a hurricane off the African coast. When at last he reached home, eleven and a half years after setting off, and having achieved nothing, he discovered that his relatives had had him declared dead in his absence and had enthusiastically plundered his estate. In

Unluckier still was Guillaume Le Gentil, whose experiences are wonderfully summarized by Timothy Ferris in Coming of Age in the Milky Way . Le Gentil set off from France a year ahead of time to observe the transit (of Venus) from India, but various setbacks left him still at sea on the day of the transit—just about the worst place to be since steady measurements were impossible on a pitching ship. Undaunted, Le Gentil continued on to India to await the next transit in 1769. With eight years to prepare, he erected a first-rate viewing station, tested and retested his instruments, and had everything in a state of perfect readiness. On the morning of the second transit, June 4, 1769, he awoke to a fine day, but, just as Venus began its pass, a cloud slid in front of the Sun and remained there for almost exactly the duration of the transit: three hours, fourteen minutes, and seven seconds. Stoically, Le Gentil packed up his instruments and set off for the nearest port, but en route he contracted dysentery and was laid up for nearly a year. Still weakened, he finally made it onto a ship. It was nearly wrecked in a hurricane off the African coast. When at last he reached home, eleven and a half years after setting off, and having achieved nothing, he discovered that his relatives had had him declared dead in his absence and had enthusiastically plundered his estate

I left Brookstone and went to the Pottery Barn. When I was a kid and everything inside our house was familiar, cheap, and ruined, walking into the Pottery Barn was like entering heaven. If they really wanted people to enjoy church, I thought back then, they should make everything in church look and smell like the Pottery Barn. My dream was to surround myself one day with everything in the store, with the wicker baskets and scented candles, the brushed-silver picture frames. But that was a long time ago. I had already gone through a period of buying everything there was to buy at the Pottery Barn and decorating my apartment like a Pottery Barn outlet, and then getting rid of it all during a massive upgrade. Now everything at the Pottery Barn looked ersatz and mass-produced. To buy any of it now would be to regress in aspiration and selfhood. I didn’t want to buy anything at the Pottery Barn so much as I wanted to recapture the feeling of wanting to buy everything from the Pottery Barn. Something similar happened at the music store. I should try to find some new music, I thought, because there was a time when new music could lift me out of a funk like nothing else. But I wasn’t past the Bs when I saw the only thing I really cared to buy. It was the Beatles’ Rubber Soul, which had been released in 1965. I already owned Rubber Soul. I had owned Rubber Soul on vinyl, then on cassette, and now on CD, and of course on my iPod, iPod mini, and iPhone. If I wanted to, I could have pulled out my iPhone and played Rubber Soul from start to finish right there, on speaker, for the sake of the whole store. But that wasn’t what I wanted. I wanted to buy Rubber Soul for the first time all over again. I wanted to return the needle from the run-out groove to the opening chords of “Drive My Car” and make everything new again. That wasn’t going to happen. But, I thought, I could buy it for somebody else. I could buy somebody else the new experience of listening to Rubber Soul for the first time. So I took the CD up to the register and paid for it and, walking out, felt renewed and excited. But the first kid I offered it to, a rotund teenager in a wheelchair looking longingly into a GameStop window, declined on the principle that he would rather have cash. A couple of other kids didn’t have CD players. I ended up leaving Rubber Soul on a bench beside a decommissioned ashtray where someone had discarded an unhealthy gob of human hair. I wandered, as everyone in the mall sooner or later does, into the Best Friends Pet Store. Many best friends—impossibly small beagles and corgis and German shepherds—were locked away for display in white cages where they spent their days dozing with depression, stirring only long enough to ponder the psychic hurdles of licking their paws. Could there be anything better to lift your spirits than a new puppy?

What is one of the best or most worthwhile investments you’ve ever made? Flying trapeze lessons. It’s like shock therapy for the soul. Once you’re 50 feet high, soaring on a trapeze, it’s just you, your fear, and your instincts. It’s the most intimate experience I’ve had with myself.

In my experience, throughout 40 years or so as a practising venture capitalist, hard work helps to avoid losses but luck is probably more important in generating truly exceptional profits.

A distressed person may hold on to destructive thoughts and beliefs with great conviction. With help, an anxious person can learn to view negative beliefs as hypotheses rather than facts and to test them out by running “experiments” that try out new ways of thinking and behaving.

Daily Living Practice Your practice this week is to deepen your awareness of what happens in your mind and your body when you are anxious, and to work on quieting your patterns of worry. As you go through each day this week, remind yourself to: Notice your worry patterns and begin to change them by challenging the fear with facts. Practice Powering Down to Transform Anxiety to experience the state of having a quiet mind and a quiet body. Comfort yourself, and challenge yourself to be victorious as you face small and large stresses throughout the week. Read the inspirational quote you have written on the index card. Daily Practice Log Sunday Monday Tuesday Wednesday Thursday Friday Saturday Time of Day B A B A B A B A B A B A B A Yoga/Meditation I Used Y-CBT Techniques I Used B = Before, A = After 1 2 3 4 5 6 7 8 9 10 Low Anxiety Moderate Anxiety High Anxiety

The investors needed to see that the younger team had sufficient hands-on experience and appropriate incentives,

Lesson 9 in Part One of this book—timing is more important than analysis—was developed from my experiences with early VC investing, and in particular our experience in the 1990s with the dotcom boom and bust. But it is a lesson that may apply just as aptly to fundraisings.

If you didn’t know much about the Baudelaire orphans, and you saw them sitting on their suitcases at Damocles Dock, you might think that they were bound for an exciting adventure. After all, the three children had just disembarked from the Fickle Ferry, which had driven them across Lake Lachrymose to live with their Aunt Josephine, and in most cases such a situation would lead to thrillingly good times. But of course you would be dead wrong. For although Violet, Klaus, and Sunny Baudelaire were about to experience events that would be both exciting and memorable, they would not be exciting and memorable like having your fortune told or going to a rodeo. Their adventure would be exciting and memorable like being chased by a werewolf through a field of thorny bushes at midnight with nobody around to help you. If you are interested in reading a story filled with thrillingly good times, I am sorry to inform you that you are most certainly reading the wrong book, because the Baudelaires experience very few good times over the course of their gloomy and miserable lives. It is a terrible thing, their misfortune, so terrible that I can scarcely bring myself to write

The horses, reluctant and excited from the first, become furious and wild. At the next shoal-personal nastiness being past consideration-we dismount, at knee-deep, to give them a moment's rest, shifting the mule's saddle to the trembling long-legged mare, and turning Mr. Brown loose, to follow as he could. After a breathing-spell we resume our splashed seats and the line of wade. Experience has taught us something, and we are more shrewd in choice of footing, the slopes around large trees being attractively high ground, until, by a stumble on a covered root, a knee is nearly crushed against a cypress trunk. Gullies now commence, cut by the rapid course of waters flowing off before north winds, in which it is good luck to escape instant drowning. Then quag again; the pony bogs; the mare, quivering and unmanageable, jumps sidelong among loose corduroy; and here are two riders standing waist-deep in mud and water between two frantic, plunging-horses, fortunately not beneath them. Nack soon extricates himself, and joins the mule, looking on terrified from behind. Fanny, delirious, believes all her legs broken and strewn about her, and falls, with a whining snort, upon her side. With incessant struggles she makes herself a mud bath, in which, with blood-shot eyes, she furiously rotates, striking, now and then, some stump, against which she rises only to fall upon the other side, or upon her back, until her powers are exhausted, and her head sinks beneath the surface. Mingled with our uppermost sympathy are thoughts of the soaked note-books, and other contents of the saddle-bags, and of the.hundred dollars that drown with her. What of dense soil there was beneath her is now stirred to porridge, and it is a dangerous exploit to approach. But, with joint hands, we length succeed in grappling her bridle, and then in hauling her nostrils above water. She revives only for a new tumult of dizzy pawing, before which we hastily retreat. At a second pause her lariat is secured, and the saddle cut adrift. For a half-hour the alternate resuscitation continues, until we are able to drag the head of the poor beast, half strangled by the rope, as well as the mud and water, toward firmer ground, where she recovers slowly her senses and her footing. Any further attempts at crossing the somewhat "wet" Neches bottoms are, of course, abandoned, and even the return to the ferry is a serious sort of joke. However, we congratulate ourselves that we are leaving, not entering the State.

      •   Share some of your personal experiences in writing the book. Did you take the ferry to San Francisco one day for a fresh perspective? Did you frequent garage sales or flea markets in search of ideas for your characters’ attire? Did you sip a Bombay Sapphire martini at a local dive as you searched for unusual character traits in people?

Slow Adventure In Chile, adventure is what happens on the way to having an adventure. Pedal the chunky gravel of the Carretera Austral and end up sharing ferries with SUVs and oxcarts, taking a wrong turn and finding heaven in an anonymous orchard. Plans may be made, but try being just as open to experience. Set out to find sweeping desert solitude, climb craggy Andean summits or wander the sacred forests of poet Pablo Neruda. Surf, paddle or sail your way up or down the seemingly endless coast.

Having made the round on the agricultural Ferris wheel, we are again on solid land, wiser and richer by far in experience, if not in purse." -- "Kansas Farmer", November 29, 1893

Failure is just learning. It’s just a perspective. Failure is the first part of learning and the process you go through to figure things out.

This point is absolutely essential to Greek myth: it is always through justice that one gains one’s ends, ultimately, because justice is fundamentally nothing more than a form of adherence to—adjustment to—the cosmic order. Each time someone forgets this and goes against the rule of order, the latter is in the end restored, destroying the interloper. This lesson of human experience emerges already in veiled form in mythology: only a just order is permanent, and the days of injustice are always numbered.

*Advice to his younger self B.J. was very anxious during the first season of The Office because he was always trying to write something extra on the side that he never had time to finish. He really didn't stop to enjoy the incredible, once-in-a-lifetime experience of The Office. B.J. wishes he had told him self back then that it was a very special time in his life, and that he should own it and enjoy it, instead of being so nervous, for what ended up being no reason at all. 'And you know what I also tell people all the time? If Will Smith isn't in a move for 3 years, you're not walking around saying, 'Where's Will Smith?' Nobody's paying attention to anyone else at all. You think everyone is, but they're not. So take as long as you want if you're talented. You'll get their attention again if you have reason to.'" B.J. Novak

Applied Kinesiology is the process of testing the body’s strength or weakness after exposure to stimuli. A simple example: I ask you to think about a time in your life when you felt bad. If the conditions are correct (which is tricky), I could push down on your outstretched arm and

This experience might be compared with the success experienced by MFAs multiple acquisitions of brands and businesses that were quickly integrated within the existing IT and sales platform servicing existing customers of the larger parent company.

Umteto wesintu prescribes five amabanga okuphila (phases of becoming) as the stages by which to attain ubuntu. These are birth or the introduction of experience, growth or opening up and outward; and the adaptation to the demands of growth, maturity, or the highest point of achievement. Then there is the decline, the winding down of experience and death of the conclusion of experience for the person. Each phase is the moment of living out a principle; babyhood expresses the excellence which inheres in the person. During infancy the child grows; opening outward characterises his personality; he needs all the latitude he can have to learn and grow and develop his personality. At the height of his power he identifies himself with his neighbor to project society into the future or to guarantee its survival. Decline is important, too, because it enables the person to reassess his life and to give it meaning; he opens himself to all experience and to all persons; he responds to the call of mutuality. Death ferries him to the world of spirit-forms and death in the latter is rebirth into the physical world. The person, like all creation, is always moving between 'death' and 'birth' and vice versa. The cycle has no beginning and no end; it can neither be caused nor terminated because the person is a cell of the infinite consciousness. Ubuntu denies that the person owes his existence to any power outside of himself. The consciousness does not create him; he is its constituent organ. Since an infinity is by definition a unity, the consciousness cannot be other than whole; nothing can be taken away from it and nothing can be added to it; it cannot be whole if the person is taken out of it; it needs him as much in order to be a whole as he needs it to survive. It is this element of mutuality which binds the consciousness and the person and which keeps the cosmic order a unity and gives rise to the mutuality principle. . . . God is the cell of the consciousness infinitised, while the human being is God personalised.

Beginning in the late 1960s, some activists managed to establish illegal, clandestine structures committed to nonviolent action. (...) This nonviolent underground had several expressions to aid those in danger: the two most common were to help ferry draft resisters and antiwar soldiers out of the country and to provide safe abortions for women in need before the practice was legalized in 1973. In the 1980s, much of this infrastructure was revived and expanded to provide sanctuary for refugees fleeing repressive, U.S.-backed military regimes in Latin America. The experiences of these nonviolent revolutionaries disentangle militancy from violence and violence from clandestinity.

Jones and Medwin were among those who appreciated the cultural experience. ‘It was about the fall of St Petersburg, and Nureyev was brilliant, magnificent,’ says Medwin. ‘I had respect for his fitness.’ However, some of the others struggled to come to terms with this new brand of sophisticated entertainment. ‘I remember Jim Iley coming down to us from the back,’ recalls Jones, “What’s up, Jim?” I asked him. “I can’t hear what they’re saying,” he told me. “What are you talking about?” I said. “It’s a ballet. They don’t say anything”.

Ghandi said, "Thus the basis of integrity is a destinal resolve - a resolve that chooses and sets your destiny and out of which your whole life is ordered. The object of that resolve is the ultimate decision of each person, and each person makes that choice, consciously or unconsciously. To do so with awareness is the height of man’s responsibility. It is incarnate freedom. It is what real freedom looks like. When man has thus exercised his freedom he realizes that to be true to himself ever thereafter he has a unique position to look at the values of his society. He is no longer bound by the opinions and codes of his fellow-man, but reevaluates them on the basis of their impact on his destinal resolve.