Female Weight Loss Quotes

Their [girls] sexual energy, their evaluation of adolescent boys and other girls goes thwarted, deflected back upon the girls, unspoken, and their searching hungry gazed returned to their own bodies. The questions, Whom do I desire? Why? What will I do about it? are turned around: Would I desire myself? Why?...Why not? What can I do about it? The books and films they see survey from the young boy's point of view his first touch of a girl's thighs, his first glimpse of her breasts. The girls sit listening, absorbing, their familiar breasts estranged as if they were not part of their bodies, their thighs crossed self-consciously, learning how to leave their bodies and watch them from the outside. Since their bodies are seen from the point of view of strangeness and desire, it is no wonder that what should be familiar, felt to be whole, become estranged and divided into parts. What little girls learn is not the desire for the other, but the desire to be desired. Girls learn to watch their sex along with the boys; that takes up the space that should be devoted to finding out about what they are wanting, and reading and writing about it, seeking it and getting it. Sex is held hostage by beauty and its ransom terms are engraved in girls' minds early and deeply with instruments more beautiful that those which advertisers or pornographers know how to use: literature, poetry, painting, and film. This outside-in perspective on their own sexuality leads to the confusion that is at the heart of the myth. Women come to confuse sexual looking with being looked at sexually ("Clairol...it's the look you want"); many confuse sexually feeling with being sexually felt ("Gillete razors...the way a woman wants to feel"); many confuse desiring with being desirable. "My first sexual memory," a woman tells me, "was when I first shaved my legs, and when I ran my hand down the smooth skin I felt how it would feel to someone else's hand." Women say that when they lost weight they "feel sexier" but the nerve endings in the clitoris and nipples don't multiply with weight loss. Women tell me they're jealous of the men who get so much pleasure out of the female body that they imagine being inside the male body that is inside their own so that they can vicariously experience desire. Could it be then that women's famous slowness of arousal to men's, complex fantasy life, the lack of pleasure many experience in intercourse, is related to this cultural negation of sexual imagery that affirms the female point of view, the culture prohibition against seeing men's bodies as instruments of pleasure? Could it be related to the taboo against representing intercourse as an opportunity for a straight woman actively to pursue, grasp, savor, and consume the male body for her satisfaction, as much as she is pursued, grasped, savored, and consumed for his?

We survey lush landscapes with variations not dissimilar to a so-called "imperfect" female body with absolute pleasure -- say, an expanse of Irish countryside with grassy rolling hills. But is it really so much uglier when it's made of flesh instead of soil?

What I find most troubling is the recent expectation for sudden weight loss after pregnancy. It’s perverse that the finest compliment given to a woman who has just made a person is that she looks like she hasn’t.

As blood cholesterol levels decreased from 170 mg/dL to 90 mg/dL, cancers of the liver,II rectum,I colon,II male lung,I female lung, breast, childhood leukemia, adult leukemia,I childhood brain, adult brain,I stomach and esophagus (throat) decreased.

Even though men have very little interest in wearing women’s clothes, this has not prevented a gigantic industry from arising, dedicated to satisfying women’s desires in fashion. Industries which provide makeup, hair styling, nail polish, hair removal, and weight loss services are similarly “biased” in the direction of females: they disproportionately serve women. These phenomena would be very difficult to understand on the feminist model that female wants are ignored or deprecated in the male’s favor.

When weight loss is conflated with veganism, it falls into dangerous area of body shaming and misogyny. Mainstream media loves to make women feel inferior when it comes to their bodies and unfortunately veganism has recently become another weapon and this sexist war on our society. Thin white women are used to sell veganism as a quick fix to a more desirable body at the expense of anyone who doesn't fit the cookie cutter idea of female perfection. In addition, these images and messages work to oppress women of colour and people living with disabilities. Selling veganism as anything other than caring for animals often leads to oppression, plain and simple. We need to resist this approach to promoting veganism by drawing the fight back to animals. Every single time.

Intellectually, I knew her criticisms of my body said more about her than they did about me; I knew they reflected the wider cultural values we’d both been steeped in all our lives that equated thinness with female beauty and, indeed, value. But they cut me to the core anyway. They heightened my sense of loss and longing for my mom, which was particularly acute in the years when I was becoming a mother myself. She would’ve said I was beautiful. She would’ve commiserated and assured me I was doing great. She would’ve told me everything was going to be okay, regardless of my weight. She would’ve been everything that Joan was not.

Several female hormones, which increase with the onset of puberty, were lowered by 20–30% (even 50% lower levels for progesterone!) simply by having girls eight to ten years of age consume a modestly low-fat, low animal-based food diet for seven years.47 These results are extraordinary because they were obtained with a modest dietary change and were produced during a critical time of a young girl’s life, when the first seeds of breast cancer were being sowed. These girls consumed a diet of no more than 28% fat and less than 150 mg cholesterol/day: a moderate plant-based diet.

Now, if female fat is sexuality and reproductive power; if food is honor; if dieting is semistarvation; if women have to lose 23 percent of their body weight to fit the Iron Maiden and chronic psychological disruption sets in at a body weight loss of 25 percent; if semistarvation is physically and psychologically debilitating, and female strength, sexuality, and self-respect pose the threats explored earlier against the vested interests of society; if women’s journalism is sponsored by a $33- billion industry whose capital is made out of the political fear of women; then we can understand why the Iron Maiden is so thin. The thin “ideal” is not beautiful aesthetically; she is beautiful as a political solution.

sleeplessness, anxiety, irritability, racing thoughts, a fast pulse, breathlessness, weight loss despite an increased appetite, feeling too hot for no clear reason, and always feeling as though somebody set the thermostat too high, you could have an overactive thyroid. In extreme cases, you might see the classic systems of a goiter (a growth on the thyroid), weight loss, bulging eyes, and an intense staring gaze. Your thyroid is a small butterfly-shaped gland located in your lower neck. When your doctor runs her hands along the base of your throat, she’s checking to see if there are any noticeable problems with the size of your thyroid. But you can’t really tell what’s going on without a blood test. And it can take some adjusting to get your thyroid optimized. The main thyroid hormones—TSH, T3, and T4—all have to be in the right balance. It is estimated that tens of millions of people worldwide (5–25 percent of the world’s population) have thyroid problems. Thyroid problems are more common as we age and they seem to be increasing in the population.

A host of phenomena will influence cholesterol levels, some of which will also influence our risk of heart disease: exercise, for instance, lowers total cholesterol. Weight gain appears to raise it; weight loss, to lower it. Cholesterol levels will fluctuate seasonally and change with body position. Stress will raise cholesterol. Male and female hormones will affect cholesterol levels, as will diuretics, sedatives, tranquilizers, and alcohol. For these reasons alone, our cholesterol levels can change by 20 to 30 percent over the course of weeks (as Eisenhower’s did in the last summer of his presidency).

The tradition has been to think that aging causes bone weakness (bones lose density, become more brittle), as if there was a one-way relationship possibly brought about by hormones (females start experiencing osteoporosis after menopause). It turns out, as shown by Karsenty and others who have since embarked on the line of research, that the reverse is also largely true: loss of bone density and degradation of the health of the bones also causes aging, diabetes, and, for males, loss of fertility and sexual function. We just cannot isolate any causal relationship in a complex system. Further, the story of the bones and the associated misunderstanding of interconnectedness illustrates how lack of stress (here, bones under a weight-bearing load) can cause aging, and how depriving stress-hungry antifragile systems of stressors brings a great deal of fragility which we will transport to political systems in Book II

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I want you to be able to look at your body for the magnificence that it is, rather than its shape or size. If you perceive you lack confidence because of your appearance, it is time for a fresh perspective.

The good news is that your worthiness does not depend on your weight, on what you did or did not do, what you said, or how much money you make - you get the point. Your worthiness is 100%. It is unchanged. It is your birthright.

If you knew that your weight or appearance were not a factor in how people looked at you, judged you and even how they loved you, would you still want to drop some pounds?

The good news is that your worthiness does not depend on your weight, on what you did or did not do, what you said, or how much money you make - you get the point. Your worthiness is 100%. It is unchanged. It is your birthright.

Hill tried to sell smoking to women as a way to shed pounds, strike a pose, stay alert, but nothing worked. Bernays told Hill that he should instead link his private interest—get women to smoke more—to a public cause. With this in mind, he planted newspaper articles that challenged the taboo against female public smoking, arguing that cigarettes were neither a dirty habit nor a weight-loss tool, but a symbol of empowerment. He took out an ad, calling women to “smoke out”: the female citizens of New York were asked to leave their offices one afternoon and stroll along Fifth Avenue, puffing all the way. This was followed by “smokeouts” across the country. Bernays claimed he had not invented the issue—women really did want to smoke in public—but had merely exploited an existing sentiment, “crystallizing public opinion” and “manufacturing consent,

The self-starvation cycle has been documented across time and cultures, including non-Western ones. In modern Western societies, concerns with fat and thinness are the main reason for weight loss and probably explain the moderate rise of Anorexia Nervosa incidence across the second half of the 20th century. However, cases of self-starvation with spiritual and religious motivations have been common in Europe at least since the Middle Ages (and include several Catholic saints, most famously St. Catherine of Siena). In some Asian cultures, digestive discomfort is often cited as the initial reason for restricting food intake, but the resulting syndrome has essentially the same symptoms as anorexia in Western countries.

Food restriction does not necessarily lead to self-starvation; in fact, a common effect of sustained weight loss is a tendency to binge whenever food is available (typically with feelings of automaticity and loss of control). Common triggers for binges include tempting food and excessive hunger, but also interpersonal stressors and strong emotions. To compensate for impulsive overeating, some people start to adopt purging behaviors such as vomiting and laxative use. The combination of bingeing and purging may lead to the onset of a self-reinforcing cycle. Especially in the early stages of the cycle, bingeing and purging cause intense guilt, shame and anxiety. Those negative emotions may then trigger more binges or prompt renewed attempts to restrict food, which ultimately end up strengthening the cycle. Bingeing and purging can be rewarding on a number of levels. On the one hand, these symptoms relieve anxiety, boredom, emptiness, and other negative feelings; on the other hands, they prevent stressful interactions with other people (e.g. staying home from school or work to binge), attract attention from family and friends, and may provide a way to communicate one's ill-defined psychological distress in concrete terms. Over time, the behavioral sequence of bingeing and purging becomes more automatic and less emotionally intense, but also harder to interrupt.

The lighter portions are the periods where your body has excess energy because you ate. The darker portions are the periods when the body has no energy left from food and thus has to burn fat to stay alive. As you can see, we burn quite a bit of fat when we sleep. If the lighter and darker portions balance out every day—if you store just as much fat as you burn—your weight stays the same. If you store more fat than you burn (by overeating), you get fatter. And if you burn more fat than you store, you get leaner. This is the fundamental mechanism underlying fat storage and fat loss, and it takes precedence over anything related to insulin or any other hormones or physiological functions. Simply put, you can’t get fatter unless you feed your

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