Farm Visit Quotes

What about animals slaughtered for our consumption? who among us would be able to continue eating pork chops after visiting a factory farm in which pigs are half-blind and cannot even properly walk, but are just fattened to be killed? And what about, say, torture and suffering of millions we know about, but choose to ignore? Imagine the effect of having to watch a snuff movie portraying what goes on thousands of times a day around the world: brutal acts of torture, the picking out of eyes, the crushing of testicles -the list cannot bear recounting. Would the watcher be able to continue going on as usual? Yes, but only if he or she were able somehow to forget -in an act which suspended symbolic efficiency -what had been witnessed. This forgetting entails a gesture of what is called fetishist disavowal: "I know it, but I don't want to know that I know, so I don't know." I know it, but I refuse to fully assume the consequences of this knowledge, so that I can continue acting as if I don't know it.

In a werewolf pack, you cannot interfere with the mate choice of a clan fellow. You cannot intentionally harm that werewolf’s chosen mate. You are not, however, required to help that person should he find himself in a life - threatening situation. Somehow, Zeb had managed to stumble into several such situations in the few months since he ’d been engaged to Jolene. He’d had several hunting “accidents” while visiting the McClaine farm, even though he didn’t hunt. The brakes on his car had failed while he was driving home from the farm—twice. Also, a running chainsaw mysteriously fell on him from a hayloft. He would never get that pinkie toe back.

What struck me whenever I visited a farm was how much more sophisticated was the life the animals were capable of living than was assumed by those exploiting them. The more we are willing to see about their lives, the more we will see. Humans seem to take perverse pleasure in attributing stupidity to animals when it is almost always entirely a question of human ignorance.

Where do they breed these Hollywood people? Like, is there a farm we can visit to pick out the ones we like best? I would just like to have a look-see. If there is a place like that and you’ve been keeping it from me…I’m not sure I can be your friend anymore.

When people visit my farm they often envision their dog, finally off-leash in acres of safely fenced countryside, running like Lassie in a television show, leaping over fallen tree trunks, shiny-eyed with joy at the change to run free in the country. While they're imagining that heartwarming scene, their dog is most likely gobbling up sheep poop as fast as he can. Dog aren't people, and if they have their own image of heaven, it most likely involves poop.

you know what the best kind of organic certification would be? make an unannounced visit to a farm and take a good long look at the farmer's bookshelf. Because what you're feeding your emotions and thoughts is what this is really all about. the way I produce a chicken is an extension of my worldview. You can learn more about that by seeing what is sitting on my bookshelf than having me fill out a whole bunch of forms." Joel Salatin

Wine enhances your beauty by making others look at you differently. Well, so long as they are the ones drinking it. If you come visit my duck farm, I have some old grapes I could serve you.

Why do we remember the Boys of Summer? We remember because we were young when they were, of course. But more, we remember because we feel the ache of guilt and regret. While they were running, jumping, leaping, we were slouched behind typewriters, smoking and drinking, pretending to some mystic communion with men we didn't really know or like. Men from ghettos we didn't dare visit, or rural farms we passed at sixty miles an hour. Loving what they did on the field, we could forget how superior we felt towards them the rest of the time. By cheering them on we proved we had nothing to do with the injustices that kept their lives separate from ours. There's nothing sordid or false about the Boys of Summer. Only our memories smell like sweaty jockstraps.

I was glad she'd reached out tonight, and even more glad that she was coming home for a visit. We had a rare and unique friendship that I cherished, and I'd never do anything to jeopardize it. But if you think that stopped me from getting myself off to the thought of her licking Twinkie filling off my rock-hard cock, you're fucking crazy.

Maybe I’m naive, but I thought college would be different. I thought all the gossiping and backstabbing and bullshit ceased to exist once you left high school, but I guess mean girls can be found at any level of the education system. It’s like visiting a farm—if you go there not expecting to see piles of cow shit everywhere, then you’re in for a rude awakening. And there’s a good SAT question for you. SCHOOL is to MEAN GIRLS as FARMS are to _______. Shit. The answer to that is shit.

A journalist named C. E. Meade, a nephew of George Gordon Meade, claimed Grant puffed on his last cigar while visiting a horse farm in Goshen, New York. “Gentlemen,” Grant announced to his companions, “this is the last cigar I shall ever smoke.

I see a time when the farmer will not need to live in a lonely cabin on a lonely farm. I see the farmers coming together in groups. I see them with time to read, and time to visit with their fellows. I see them enjoying lectures in beautiful halls, erected in every village. I see them gather like the Saxons of old upon the green at evening to sing and dance. I see cities rising near them with schools, and churches, and concert halls, and theaters. I see a day when the farmer will no longer be a drudge and his wife a bond slave, but happy men and women who will go singing to their pleasant tasks upon their fruitful farms. When the boys and girls will not go west nor to the city; when life will be worth living. In that day the moon will be brighter and the stars more glad, and pleasure and poetry and love of life come back to the man who tills the soil.

Perhaps the deepest indication of our slavery is the monetization of time. It is a phenomenon with roots deeper than our money system, for it depends on the prior quantification of time. An animal or a child has “all the time in the world.” The same was apparently true for Stone Age peoples, who usually had very loose concepts of time and rarely were in a hurry. Primitive languages often lacked tenses, and sometimes lacked even words for “yesterday” or “tomorrow.” The comparative nonchalance primitive people had toward time is still apparent today in rural, more traditional parts of the world. Life moves faster in the big city, where we are always in a hurry because time is scarce. But in the past, we experienced time as abundant. The more monetized society is, the more anxious and hurried its citizens. In parts of the world that are still somewhat outside the money economy, where subsistence farming still exists and where neighbors help each other, the pace of life is slower, less hurried. In rural Mexico, everything is done mañana. A Ladakhi peasant woman interviewed in Helena Norberg-Hodge’s film Ancient Futures sums it all up in describing her city-dwelling sister: “She has a rice cooker, a car, a telephone—all kinds of time-saving devices. Yet when I visit her, she is always so busy we barely have time to talk.” For the animal, child, or hunter-gatherer, time is essentially infinite. Today its monetization has subjected it, like the rest, to scarcity. Time is life. When we experience time as scarce, we experience life as short and poor. If you were born before adult schedules invaded childhood and children were rushed around from activity to activity, then perhaps you still remember the subjective eternity of childhood, the afternoons that stretched on forever, the timeless freedom of life before the tyranny of calendar and clocks. “Clocks,” writes John Zerzan, “make time scarce and life short.” Once quantified, time too could be bought and sold, and the scarcity of all money-linked commodities afflicted time as well. “Time is money,” the saying goes, an identity confirmed by the metaphor “I can’t afford the time.” If the material world

From his brimstone bed at break of day A-walking the Devil is gone To visit his snug little farm, the Earth, And see how his stock goes on. —COLERIDGE AND SOUTHEY, THE DEVIL’s THOUGHTS

The interstate seems to stretch for miles in a straight line as the fields and farms give way to a more barren landscape. "Loneliness has been good to me' is playing on my personal radio where I hear songs before I write them, and I wonder if this is just another mirage I will forget or if this will become a real song. It has been a long time since I've written a song, and the visits from the muse seem to be lessened by something. I still keep my faith that the muse knows best and whn I am ready the inspiration will be there. I am trying not to look too ready. I know that just invites false promise.

The mandarins of culture—what do they do to teach the common folk to read? It's no good writing down lists of books for farmers and compiling five-foot shelves; you've got to go out and visit the people yourself—take the books to them, talk to the teachers and bully the editors of country newspapers and farm magazines and tell the children stories—and then little by little you begin to get good books circulating in the veins of the nation. It's a great work, mind you!

There's a hardness I'm seeing in modern people. Those little moments of goofiness that used to make the day pass seem to have gone. Life's so serious now. Maybe it's just because I'm with an older gang now.[...]I mean nobody even has hobbies these days. Not that I can see. Husbands and wives both work. Kids are farmed out to schools and video games. Nobody seems able to endure simply being themselves, either - but at the same time they're isolated. People work much more, only go home and surf the Internet and send e-mail rather than calling or writing a note or visiting each other. They work, watch TV, and sleep. I see these things. The world is only about work: work work work get get get...racing ahead...getting sacked from work...going online...knowing computer languages...winning contracts. I mean, it's just not what I would have imagined the world might be if you'd asked me seventeen years ago. People are frazzled and angry, desperate about money, and, at best, indifferent to the future.

Right by the Arctic Circle, the city of Rovaniemi is a key draw for visitors, with various Santa Claus attractions (the red-suited saint officially resides here) and numerous tours and activities, ranging from reindeer-farm visits to snowmobiling safaris, dog sledding with huskies and various high-adrenaline adventures. Rovaniemi has a small ski area, but the best skiing is at Pyhä-Luosto. Elsewhere you can hike, take an ice-breaker cruise, stay in a winter snow castle and go berry picking in summer.

Sometimes I liked to forget about the fact that Cholo was not really my horse. Sometimes I liked to imagine that he would be the first of my string of ponies. That someday I would ride him as I made the winning goal at nationals. That much later, he would retire to the greenest, lushest pasture on my farm, where maybe he'd teach my own kids to ride like Angel had taught me. I would visit him every day and bring him an apple and scratch his nose where it had gone gray. Sometimes I just liked to imagine that someone—anyone— I loved could stay.

There was once a town in the heart of America where all life seemed to live in harmony with its surroundings. The town lay in the midst of a checkerboard of prosperous farms, with fields of grain and hillsides of orchards where, in spring, white clouds of bloom drifted above the green fields. In autumn, oak and maple and birch set up a blaze of color that flamed and flickered across a backdrop of pines. Then foxes barked in the hills and deer silently crossed the fields, half hidden in the mists of the fall mornings. Along the roads, laurel, viburnum, and alder, great ferns and wildflowers delighted the traveler's eye through much of the year. Even in winter the roadsides were places of beauty, where countless birds came to feed on the berries and on the seed heads of the dried weeds rising above the snow. The countryside was, in fact, famous for the abundance and variety of its bird life, and when the flood of migrants was pouring through in spring and fall people traveled from great distances to observe them. Others came to fish the streams, which flowed clear and cold out of the hills and contained shady pools where trout lay. So it had been from the days many years ago when the first settlers raised their homes, sank their wells, and built their barns. Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens, the cattle, and sheep sickened and died. Everywhere was a shadow of death. The farmers spoke of much illness among their families. In the town the doctors had become more and more puzzled by new kinds of sickness appearing among their patients. There had been sudden and unexplained deaths, not only among adults but even among children whoe would be stricken suddently while at play and die within a few hours. There was a strange stillness. The birds, for example--where had they gone? Many people spoke of them, puzzled and disturbed. The feeding stations in the backyards were deserted. The few birds seen anywhere were moribund; they trembled violently and could not fly. It was a spring without voices. On the mornings that had once throbbed with the dawn chorus of robins, catbirds, doves, jays, wrens, and scores of other bird voices there was no sound; only silence lay over the fields and woods and marsh. On the farms the hens brooded, but no chicks hatched. The farmers complained that they were unable to raise any pigs--the litters were small and the young survived only a few days. The apple trees were coming into bloom but no bees droned among the blossoms, so there was no pollination and there would be no fruit. The roadsides, once so attractive, were now lined with browned and withered vegetation as though swept by fire. These, too, were silent, deserted by all living things. Even the streams were not lifeless. Anglers no longer visited them, for all the fish had died. In the gutters under the eaves and between the shingles of the roofs, a white granular powder still showed a few patches; some weeks before it had fallen like snow upon the roofs and the lawns, the fields and streams. No witchcraft, no enemy action had silenced the rebirth of life in this stricken world. The people had done it to themselves.

People came from far and wide to see the Italian Gardens and buy a honeycomb or damson jam in the farm shop. The wool from the sheep and the cheese from the goats drew buyers in a queue the day they were ready for purchase. In June, the pick-your-own strawberry fields were filled with children carrying baskets of berries, their lips stained red with sweet juice. In August, the dahlia fields were so flush with color that the cloudy days seemed brighter, and in autumn the apple and pear orchards were woven through with ladders and littered with overflowing bushels.

Now there was silence. For hours on end the valley would be completely still and empty, and we became curious. What was everybody doing? Faustin, we knew, traveled around the neighboring farms as a visiting slaughterer, slitting the throats and breaking the necks of rabbits and ducks and pigs and geese so that they could be turned into terrines and hams and confits.

Whenever I visited, I felt like I was going back in time, funneling back to an America I didn't think much about anymore. An America of fields and farms and barns and clapboard churches, where children said yes ma'am and no ma'am, where strangers greeted each other with a nod in the grocery stores, where chances were that every stranger you met had some relation in common with someone you already knew.

I see a time when the farmer will not need to live in a cabin on a lonely farm. I see the farmers coming together in groups. I see them with the time to read, and time to visit with their fellows. I see them enjoying lectures in beautiful halls, erected in every village. I see them gather like Saxons of old upon the green at evening to sing and dance. I see cities rising near them with schools, and churches, and concert halls and theaters. I see a day when the farmer will no longer be a drudge and his wife a bond slave, but happy men and women who will go singing to their pleasant tasks upon their fruitful farms. When the boys and girls will not go west nor to the city; when life will be worth living. In that day the moon will be brighter and the stars more glad, and pleasure and poetry and love of life come back to the man who tills the soil.

On a Presidential visit to a farm, Mrs. Coolidge asked her guide how many times the rooster copulated daily. “Dozens of times” was the reply. “Please tell that to the President,” Mrs. Coolidge requested. When the President passed the pens and was told about the rooster, he asked: “Same hen every time?” “Oh no, Mr. President, a different one each time.” The President nodded slowly, then said: “Tell that to Mrs. Coolidge.” —london review of books, january 25, 1990

The more monetized society is, the more anxious and hurried its citizens. In parts of the world that are still somewhat outside the money economy, where subsistence farming still exists and where neighbors help each other, the pace of life is slower, less hurried. In rural Mexico, everything is done mañana. A Ladakhi peasant woman interviewed in Helena Norberg-Hodge's film Ancient Futures sums it all up in describing her city-dwelling sister: "She has a rice cooker, a car, a telephone — all kinds of time-saving devices. Yet when I visit her, she is always so busy we rarely have time to talk." For the animal, child, or hunter-gatherer, time is essentially infinite. Today its monetization has subjected it, like the rest, to scarcity. Time is life. When we experience time as scarce, we experience life as short and poor. If you were born before adult schedules invaded childhood and children were rushed around from activity to activity, then perhaps you still remember the subjective eternity of childhood, the afternoons that stretched on forever, the timeless freedom of life before the tyranny of calendar and clocks. "Clocks," writes John Zerzan, "make time scarce and life short." Once quantified, time too could be bought and sold, and the scarcity of all money-linked commodities afflicted time as well. "Time is money," the saying goes, an identity confirmed by the metaphor "I can't afford the time.

It had all been predicted in Herzl’s 1902 novel, Old New Land, in which he imagines visiting the new Jewish state in 1923 and finding the Jews not only exploiting the Dead Sea’s mineral wealth but making the desert green through irrigation and living in farm collectives that exported produce to Europe. However, he also predicted that Israel would be a German-speaking nation and that Arabs would eagerly welcome Jews for the economic development they would bring to the region.

As if Singh were thinking of stepping into the Tudor corner store in his uniform and turban to chat casually with the owners about canes. Lord Suffolk was the best of the English, he later told Hana. If there had been no war he would never have roused himself from Countisbury and his retreat, called Home Farm, where he mulled along with the wine, with the flies in the old back laundry, fifty years old, married but essentially bachelor in character, walking the cliffs each day to visit his aviator friend.

One summer Paul took Steve to Wisconsin to visit the family’s dairy farm. Rural life did not appeal to Steve, but one image stuck with him. He saw a calf being born, and he was amazed when the tiny animal struggled up within minutes and began to walk. “It was not something she had learned, but it was instead hardwired into her,” he recalled. “A human baby couldn’t do that. I found it remarkable, even though no one else did.” He put it in hardware-software terms: “It was as if something in the animal’s body and in its brain had been engineered to work together instantly rather than being learned.

Adopt and rescue a pet from a local shelter. Support local and no-kill animal shelters. Plant a tree to honor someone you love. Be a developer — put up some birdhouses. Buy live, potted Christmas trees and replant them. Make sure you spend time with your animals each day. Save natural resources by recycling and buying recycled products. Drink tap water, or filter your own water at home. Whenever possible, limit your use of or do not use pesticides. If you eat seafood, make sustainable choices. Support your local farmers market. Get outside. Visit a park, volunteer, walk your dog, or ride your bike.

In the evening, she proposed that the three of them should visit the Pit Theatre, in Stench Street, Seven Dials, to see a new play by Brandt Slurb called ‘Manallalive-O!’, a Neo-Expressionist attempt to give dramatic form to the mental reactions of a man employed as a waiter in a restaurant who dreams that he is the double of another man who is employed as a steward on a liner, and who, on awakening and realizing that he is still a waiter employed in a restaurant and not a steward employed on a liner, goes mad and shoots his reflection in a mirror and dies. It had seventeen scenes and only one character

Perfectly, perfectly right, my dearest Harriet; you are doing just what you ought. While you were at all in suspense I kept my feelings to myself, but now that you are so completely decided I have no hesitation in approving. Dear Harriet, I give myself joy of this. It would have grieved me to lose your acquaintance, which must have been the consequence of your marrying Mr. Martin. While you were in the smallest degree wavering, I said nothing about it, because I would not influence; but it would have been the loss of a friend to me. I could not have visited Mrs. Robert Martin, of Abbey-Mill Farm. Now I am secure of you for ever.” Harriet

When you're a kid, the world can be bounded in a nutshell. In geographical terms, a child's universe is a space that comprises home, school and—possibly—the neighbourhood where your cousins or your grandparents live. In my case, the universe sat comfortably within a small area of Flores that ran from the junction of Boyacá and Avellaneda (my house), to the Plaza Flores (my school). My only forays beyond the area were when we went on holiday (to Córdoba or Bariloche or to the beach) or occasional, increasingly rare visits to my grandparents' farm in Dorrego, in the province of Buenos Aires. We get our fist glimpse of the big wide world from those we love unconditionally. If we see our elders suffer because they cannot get a job, or see them demoted, or working for a pittance, our compassion translates these observations and we conclude that the world outside is cruel and brutal. (This is politics.) If we hear our parents bad-mouthing certain politicians and agreeing with their opponents, our compassion translates these observations and we conclude that the former are bad guys and the latter are good guys. (This is politics.) If we observe palpable fear in our parents at the very sight of soldiers and policemen, our compassion translates our observations and we conclude that, though all children have bogeymen, ours wear uniforms. (This is politics.)

I attended a master’s program at a nearby university some years later I was able to visit the Carlisle Historical Society and learn the truth about Indian schools and the Carlisle Indian Industrial School in particular: how they broke up families, erased Native culture, victimized vulnerable children, and hired out students for backbreaking labor to nearby farms and households in a system that was eerily reminiscent of chattel slavery. This exploitative school system became the basis for the fictional combat school system in the alternate historical timeline of Dread Nation. Because if well-meaning Americans could do such a thing to an already wholly subjugated community in a time of peace, what would they do in a time of desperation?

Why it was that upon this beautiful feminine tissue, sensitive as gossamer, and practically blank as snow as yet, there should have been traced such a coarse pattern as it was doomed to receive; why so often the coarse appropriates the finer thus, the wrong man the woman, the wrong woman the man, many thousand years of analytical philosophy have failed to explain to our sense of order. One may, indeed, admit the possibility of a retribution lurking in the present catastrophe. Doubtless some of Tess d'Urberville's mailed ancestors rollicking home from a fray had dealt the same measure even more ruthlessly towards peasant girls of their time. But though to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature; and it therefore does not mend the matter. As Tess's own people down in those retreats are never tired of saying among each other in their fatalistic way: "It was to be." There lay the pity of it. An immeasurable social chasm was to divide our heroine's personality thereafter from that previous self of hers who stepped from her mother's door to try her fortune at Trantridge poultry-farm.

Among the fraudulent farmworker amnesties approved by the INS was one from Egyptian Mahmud Abouhalima,7 or—as he was known in the terrorist community—“Mahmud the Red.” Mahmud had come to the United States as a “tourist” from Germany—where he had been denied political asylum, but got around that by marrying an emotionally disturbed alcoholic, and then married another German woman after divorcing the first when she objected to his taking a second wife.8 At the end of 1985, Mahmud and his second wife took a “three-week” trip to the United States on tourist visas and promptly settled into an apartment in Brooklyn.9 Luckily for Mahmud, just as his tourist visa was expiring six months later, Schumer’s farmworker amnesty became law. So Mahmud submitted an application, claiming to have worked on a farm in South Carolina, despite having never left New York, except one short visit to the Michigan Islamic community.10 Mahmud was approved. Otherwise, crops would rot in the fields! And what a wonderful agricultural worker Mahmud was. He became a limo driver in New York, where he repeatedly had his license suspended for ripping off customers and speeding through red lights because he was busy reading the Koran.

over to Ross with John Cobb, the groom. Shortly after my return I heard the wheels of his trap in the yard, and, looking out of my window, I saw him get out and walk rapidly out of the yard, though I was not aware in which direction he was going. I then took my gun and strolled out in the direction of the Boscombe Pool, with the intention of visiting the rabbit warren which is upon the other side. On my way I saw William Crowder, the game-keeper, as he had stated in his evidence; but he is mistaken in thinking that I was following my father. I had no idea that he was in front of me. When about a hundred yards from the pool I heard a cry of “Cooee!” which was a usual signal between my father and myself. I then hurried forward, and found him standing by the pool. He appeared to be much surprised at seeing me and asked me rather roughly what I was doing there. A conversation ensued which led to high words and almost to blows, for my father was a man of a very violent temper. Seeing that his passion was becoming ungovernable, I left him and returned towards Hatherley Farm. I had not gone more than 150 yards, however, when I heard a hideous outcry behind me, which caused me to run back again. I found my father expiring upon the ground, with his head terribly injured. I dropped my gun and held him in my arms,

driven over to Ross with John Cobb, the groom. Shortly after my return I heard the wheels of his trap in the yard, and, looking out of my window, I saw him get out and walk rapidly out of the yard, though I was not aware in which direction he was going. I then took my gun and strolled out in the direction of the Boscombe Pool, with the intention of visiting the rabbit warren which is upon the other side. On my way I saw William Crowder, the game-keeper, as he had stated in his evidence; but he is mistaken in thinking that I was following my father. I had no idea that he was in front of me. When about a hundred yards from the pool I heard a cry of “Cooee!” which was a usual signal between my father and myself. I then hurried forward, and found him standing by the pool. He appeared to be much surprised at seeing me and asked me rather roughly what I was doing there. A conversation ensued which led to high words and almost to blows, for my father was a man of a very violent temper. Seeing that his passion was becoming ungovernable, I left him and returned towards Hatherley Farm. I had not gone more than 150 yards, however, when I heard a hideous outcry behind me, which caused me to run back again. I found my father expiring upon the ground, with his head terribly injured. I dropped my gun and held him in my arms,

Shall I have the carriage readied in time for you to catch the late morning train?” “I’m afraid you won’t be that fortunate.” West took a swallow of tea. “I can’t go back to London. I have to stay in Hampshire until I’ve met with all the tenants I had planned to visit.” “Mr. Ravenel--” “I have to,” he said doggedly. “My brother never asks anything of me. Which is why I’ll do this even if it kills me.” Kathleen glanced at him in surprise. “Very well,” she said after a moment. “Shall we send for Mr. Carlow to accompany you?” “I rather hoped that you would go with me.” Seeing her expression, West added warily, “Only for today.” “Mr. Carlow is far more familiar with the tenants and their situations--” “His presence may prove to be inhibiting. I want them to speak to me frankly.” He glared at his plate. “Not that I expect more than a half-dozen words from any of them. I know what that sort thinks of me: a city toff. A great useless peacock who knows nothing about the superior virtues of farm life.” “I don’t think they’ll judge you severely, so long as they believe that you’re not judging them. Just try to be sincere, and you should have no difficulty.” “I have no talent for sincerity,” West muttered. “It’s not a talent,” Kathleen said. “It’s a willingness to speak from your heart, rather than trying to be amusing or evasive.” “Please,” West said tersely. “I’m already nauseous.” Scowling, he took another bite of the bacon sandwich.

This bold energetic man of rare intelligence and enterprise must also be understood as a man undone by his own deep flaws. He was known to drink to grievous excess, for example, which often turned him volatile and violent. On the other hand, his evil repute has been wildly exaggerated by careless journalists and their local informants, who seek to embellish their limited acquaintance with a “desperado”; with the result that the real man has been virtually entombed by tale and legend which since his death has petrified as myth. The most lurid view of Mr. Watson is the one perpetuated by the Islanders themselves, for as Dickens observed after his visit to this country, “These Americans do love a scoundrel.” Because his informants tend to imagine that the darkest interpretation is the one the writer wishes to hear, the popular accounts (until now, there have been no others) are invariably sensational as well as speculative: the hard facts, not to speak of “truth,” are missing. Also, this “Bloody Watson” material relates only to his final years in southwest Florida; one rarely encounters any reference to South Carolina, where Edgar Artemas Watson passed his boyhood, nor to the years in the Indian Country (always excepting his alleged role in the slaying of Belle Starr), nor even to the Fort White district of Columbia County in north Florida where he farmed in early manhood, married all three of his wives, and spent almost half of the fifty-five years of his life.

The summer of 1999, we went on holiday to Spain to visit my cousin Penny, who runs a horse farm in Andalucia. It is a beautiful, wild part of the country. Shara would ride out early each day in the hilly pine forests and along the miles of huge, deserted Atlantic beaches. I was told I was too tall for the small Andalucian ponies. But I didn’t want to be deterred. Instead I ran alongside Shara and tried to keep up with the horse. (Good training, that one.) Eventually, on the Monday morning we were to leave, I took her down to the beach and persuaded her to come skinny-dipping with me. She agreed. (With some more eye-rolling.) As we started to get out after swimming for some time, I pulled her toward me, held her in my arms, and prepared to ask for her hand in marriage. I took a deep breath, steadied myself, and as I was about to open my mouth, a huge Atlantic roller pounded in, picked us both up, and rolled us like rag dolls along the beach. Laughing, I went for take two. She still had no idea what was coming. Finally, I got the words out. She didn’t believe me. She made me kneel on the sand (naked) and ask her again. She laughed--then burst into tears and said yes. (Ironically, on our return, Brian, Shara’s father, also burst into tears when I asked him for his blessing. For that one, though, I was dressed in a jacket, tie, and…board shorts.) I was unsure whether his were tears of joy or despair. What really mattered was that Shara and I were going to get married.

Hi, I have just added my new novel, "Incessant Expectations" for your reading enjoyment. It is about commercial salmon fishing on the Oregon coast circa 1976. It is fiction. The industry doesn't exist anymore. A young farmer from the dry country in Southwestern Colorado visits the wet Northwestern Oregon coast, seeking a summer job after his dad's farm is sold in the spring. He has spent his first 22 years in isolation, doing hard labor on the family farm. He knows hard work but has little social experience. During his summer of 1976 he learns about the ocean, fishing, and women.

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I didn’t want to go, but his arms were underneath me, easing me toward the edge of the gurney and a waiting wheelchair padded with pillows. I was afraid any resistance would result in another game of hospital gown peekaboo. He settled me so gently in the soft wheelchair that my hip and my back hardly hurt. Pushing me past the curtain and into the bustling emergency room, he leaned close, over me, to say, “I fixed it. They’re going to lose the records of your visit, so you’ll never get billed. But you’re my girlfriend.” “What do you mean, I’m your girlfriend?” What delicious blackmail was this? And was it worth the price? Perhaps I could stand it. ‘I had to make them think I have a vested interest in you,” he whispered. “They never would have agreed to lose your records if I told them you were my friend at twelve years old but not so much at eighteen and I had pretty much walked in and stolen the birthright to your family farm. See? Shhh. Hey, Brody.” He slapped hands with another man in scrubs wheeling an empty gurney in the opposite direction. The man eyed me, waggled his eyebrows at Hunter, and kept going. “Couldn’t you have said we’re friends and left it at that?” I needed to keep up the façade that I did not like the idea at all. At the same time, I was a little afraid Hunter would call the charade off. “I have a lot of friends,” he explained, wheeling me into a waiting room marked X-RAY. he rounded the wheelchair and knelt in front of me. Behind him, a door stood ajar. A contraption I assumed to be an X-ray machine was visible through the crack. He glanced over his shoulder at the door, then turned back to me. “Sorry about this,” he murmured as he slid both hands into my hair and kissed me. All I could do at first was feel. His lips were on mine. His hands held me steady, so I couldn’t have shrugged away if I’d tried, but I would not try. Bright tingles spread from my lips across my face and down my neck to my chest. I longed to pull him closer for more. I reminded myself that we were faking this for a reason. I didn’t want to make the kiss deeper than necessary in case it turned him off. Hunter deepened it. His tongue pressed past my teeth and swept inside my mouth. One of his hands released my hair and caressed my shoulder, traveling down. The farther his hand went, the higher I felt. My hip hardly hurt and my back pain was gone. I wondered how low his hand would go. I never found out. A shadow stood in the doorway and cleared its throat. I stopped kissing Hunter back and braced for him to jump away. He did back off, but very slowly. He sat back on his haunches and glared at the X-ray tech as if she had a lot of nerve. His cheeks were bright red. “So, Hunter,” she said mischievously. “This is your girlfriend.” “Hullo.” I gave her a small wave. “And you got hit by a taxi while you were crossing the street to visit Hunter? That is so romantic! Have you seen Sleepless in Seattle?” “Not romantic,” I said flatly. “I hate that movie. They don’t meet until the last scene. They don’t kiss at all.” Too late I realized I sounded like I was begging Hunter for more. “But in that movie,” the tech said, “they talk about An Affair to Remember. Have you seen that? Deborah Kerr is crossing the street to meet Cary Grant and gets hit by a car. Years later he comes back to her and she’s paralyzed from the waist down.” “You call that romantic?” I heard myself yelling. “That is repulsive!” Hunter stood and put a heavy hand on my shoulder as he pushed my wheelchair past the tech and through the doorway to the X-ray machine. “Erin is in a lot of pain,” he murmured to the tech, “and she doesn’t want to think about being paralyzed from the waist down.” After that the tech was a lot nicer, because Hunter had a way with people. Hunter lifted me onto the table and left the room so he wouldn’t be irradiated or see my bony ass.

There’s a story about President Calvin Coolidge and a chicken farm every evolutionary psychologist knows by heart. It goes like this: The president and his wife were visiting a commercial chicken farm in the 1920s. During the tour, the first lady asked the farmer how he managed to produce so many fertile eggs with only a few roosters. The farmer proudly explained that his roosters happily performed their duty dozens of times each day. “Perhaps you could mention that to the president,” replied the first lady. Overhearing the remark, President Coolidge asked the farmer, “Does each cock service the same hen each time?” “Oh no,” replied the farmer, “he always changes from one hen to another.” “I see,” replied the president. “Perhaps you could point that out to Mrs. Coolidge.

In 1320, in Avignon, France, the Church had proceedings against the larvae of cockchafers, or melolonthine scarabs, which were damaging food crops. Before the trial, priests visited the area to summon the larvae to appear before the Bishop on pain of excommunication, advising the grubs of their right to counsel. Meanwhile, an advocate was designated whose defense of his clients—when they failed to appear—was that as creatures of God they had a right to eat. Moreover, their absence at the trial was due to their not being guaranteed safe passage. The judges disagreed and resolved that the larvae not only had to quit ravaging crops but leave the farming area entirely. Larvae who failed to comply would be killed. (In another medieval trial, offending larvae were excommunicated first.)

In Japan: The shortage of wives for farmers became a rural crisis. In one village in the late 1980s, of unmarried persons between ages 25 and 39, 120 were men and only 31 were women, a ratio of 4:1. Some Japanese villages organized to find wives for their bachelors. One mountain village placed newspaper ads, promising free winter skiing vacations to all young women who visited and agreed to meet its men. Over a fiveyear period, 300 women responded, but none became wives of a village man. In another mountain village of 7,000, there were three bachelors for every unmarried woman, so the local government became a marriage agent. It brought in 22 women from the Philippines, South Korea, Thailand, and other Asian countries to marry its men, many in their 40s and 50s. Some marriages endured, but others ended in divorce because of the labor demands of farm life, the burden wives bore in caring for their husband’s elderly parents, and cultural differences. Small businesses developed that offered counseling services for bicultural couples and served as marriage brokers to match Japanese men with foreign women. Even today, many Japanese farm men remain bachelors. Farming in Japan is now primarily a part-time occupation—farmers find off-season jobs in construction or other tasks, unable to make an acceptable living even with government subsidies. And farming is now largely performed by older persons. For example, in one important rice-growing area, between 1980 and 2003, the number of people making most of their money from farming fell by 56 percent, and the number of people between ages 15 and 59 fell by 83 percent. There was one increase, though: there were 600 more farmers older than 70 in 2003 than in 1980.

Blue-skinned, yellow-eyed bipeds from the far side of the Core had been the first to colonize Saleucami, which meant “oasis” in their tongue, for the world was just that among those they had visited during the long journey from Wroona. Since then had come hearty groups of Weequay, Gran, and Twi’leks, in flight from conflicts or in search of hardscrabble isolation, and up to the tasks of farming the colorless ground for moisture and subsisting on tasteless root crops that withered in the midday heat and froze solid at night. Eventually the planet had given rise to a city and a spaceport, constructed in the shadow of one of the calderas nourished by geothermal energy.

The men in her life were clean-cut, well-bred, reliable, unpretentious and good company. “Diana is an Uptown girl who has never gone in for downtown men,” observes Rory Scott. If they wore a uniform or had been cast aside by Sarah so much the better. She felt rather sorry for Sarah’s rejects and often tried, unsuccessfully, to be asked out by them. So she did washing for William van Straubenzee, one of Sarah’s old boyfriends, and ironed the shirts of Rory Scott, who had then starred in a television documentary about Trooping the Colour, and Diana regularly stayed for weekends at his parents’ farm near Petworth, West Sussex. She continued caring for his wardrobe during her royal romance, on one occasion delivering a pile of freshly laundered shirts to the back entrance of St. James’s Palace, where Rory was on duty, in order to avoid the press. James Boughey was another military man who took her out to restaurants and the theatre and Diana visited Simon Berry and Adam Russell at their rented house on the Blenheim estate when they were undergraduates at Oxford. There were lots of boyfriends but none became lovers. The sense of destiny which Diana had felt from an early age shaped, albeit unconsciously, her relationships with the opposite sex. She says: “I knew I had to keep myself tidy for what lay ahead.” As Carolyn observes: “I’m not a terrible spiritual person but I do believe that she was meant to do what she is doing and she certainly believes that. She was surrounded by this golden aura which stopped men going any further, whether they would have liked to or not, it never happened. She was protected somehow by a perfect light.” It is a quality noted by her old boyfriends. Rory Scott says roguishly: “She was very sexually attractive and the relationship was not a platonic one as far as I was concerned but it remained that way. She was always a little aloof, you always felt that there was a lot you would never know about her.” In the summer of 1979 another boyfriend, Adam Russell, completed his language degree at Oxford and decided to spend a year travelling. He left unspoken the fact that he hoped the friendship between himself and Diana could be renewed and developed upon his return. When he arrived home a year later it was too late. A friend told him: “You’ve only got one rival, the Prince of Wales.

Facts. England. The first two times we children visited it were before the Dictatorship, and there was nothing much to notice but things being inefficient. But the third time, food was short, even though it was on a farm, and Mr Jones and Mrs Jones were worried. I have been asking Simon and Olga and they say that a lot of people were in prison and people got arrested suddenly and then vanished. Well, there’s nothing new in that. And the people who couldn’t get work, particularly the young ones, were rampaging about. That was before they were put in armies and kept in camps. Wales and Scotland were the same, although they were Independent. The Dictatorship was trying to be all English, and not to have so many foreigners. When George went for his year farming, it was hard to arrange. Travel got difficult after the Dictatorship and anyway, people couldn’t afford it.

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For critics, tours of industrial facilities and model collective farms organized for visitors from abroad and particularly the developing world had all the hallmarks of Catherine the Great touring the Potemkin villages—facades of model villages created for the empress to behold as she toured her empire. Yet as Michael David-Fox writes, Potemkin villages, in the sense that the term is popularly understood—hastily constructed temporary facades erected to create an illusion—simply did not exist. Rather, the villages had been decorated in advance of Catherine’s visit. The trope of Potemkin villages was born out of diplomatic strife and revived by the USSR’s enemies in the twentieth century as a way to disparage Moscow’s presentation of its achievements to the outside world.

ROZ: My sister and I became guarded with each other in the weeks and months after our mother died. I don’t think either of us had a handle on what it was about, but I, in my characteristic way, was eager to roll up my sleeves and iron out some issues with her. She, less given to argument, preferred to keep her distance. Many is the time I drove through the streets of Boston presenting my case in the most cogent terms to a full courtroom just beyond the dashboard, while she was safely closeted a state away. My birthday came and went and still we had not managed to get together; of course I felt all the more put upon. Finally I had the grace to ask myself, “What’s happening here?” and I caught a glimpse of the in-between. All the energy I had been expending to shape a persuasive argument was actually propelling us apart. And I missed her—acutely. I thought that if I could just see her we surely could find some solutions. So I called her, and invited myself to her house for breakfast, and got up in the dark and was down in Connecticut by seven. There in the kitchen in her nightgown I found her, looking like my favorite sister in all the world. We talked gaily while we drank black Italian coffee, and then we took a long morning walk down the leafy dirt roads of Ashford, Connecticut, while her chocolate Lab, Chloe, ran ahead and came back, ran ahead and came back, in long arcs of perpetual motion. What did we talk about? The architecture, and the countryside, and the cats that Chloe was eager to visit at the farm ahead. We revisited scenes featuring our hilarious mother. We talked about my work, and about a paper she was about to present. My “case” never came up; it must have gotten lost somewhere along that wooded road because by the time I got in the car—my courtroom, my favorable jury—it was no longer on the docket. Did we resolve the issues? Obviously not, but the issues themselves are rarely what they seem, no matter what pains are taken to verify the scoreboard. We walked together, moved our arms, became joyous in the sunlight, and breathed in the morning. At that moment there were no barriers between us. And from that place, I felt our differences could easily be spoken. My disagreements with my sister were but blips on our screen compared to the hostilities individuals and nations are capable of when anger, fear, and the sense of injustice are allowed to develop unchecked. “Putting things aside” then becomes quite a different matter. At the apex of desperation and rage, we need a new invention to see us through.

Cards on the table, girls? Karl has served a sentence at Exeter prison for assault; Antony for theft. Karl was merely sticking up for a friend, you understand, and – hand on heart – would do the same again. His friend was being picked on in a bar and he hates bullying. Me, I am struggling with the paradox – bullying versus assault, and do we really lock people up for minor altercations? – but the girls seem fascinated, and in their sweet and liberal naivety are saying that loyalty is a good thing and they had a bloke from prison who came into their school once and told them how he had completely turned his life around after serving time over drugs. Covered in tattoos, he was. Covered. ‘Wow. Jail. So what was that really like?’ It is at this point I consider my role. Privately I am picturing Anna’s mother toasting her bottom by her Aga, worrying with her husband if their little girl will be all right, and he is telling her not to fuss so. They are growing up fast. Sensible girls. They will be fine, love. And I am thinking that they are not fine at all. For Karl is now thinking that the safest thing for the girls would be to have someone who knows London well chaperoning them during their visit. Karl and Antony are going to stay with friends in Vauxhall and fancy a big night to celebrate their release. How about they meet the girls after the theatre and try the club together? This is when I decide that I need to phone the girls’ parents. They have named their hamlet. Anna lives on a farm. It’s not rocket science. I can phone the post office or local pub; how many farms can there be? But now Anna isn’t sure at all. No. They should probably have an early night so they can hit the shops tomorrow morning. They have this plan, see, to go to Liberty’s first thing because Sarah is determined to try on something by Stella McCartney and get a picture on her phone. Good girl, I am thinking. Sensible girl. Spare me the intervention, Anna. But there is a complication, for Sarah seems suddenly to have taken a shine to Antony. There is a second trip to the buffet and they swap seats on their return – Anna now sitting with Karl and Sarah with Antony, who is telling her about his regrets at stuffing up his life. He only turned to crime out of desperation, he says, because he couldn’t get a job. Couldn’t support his son. Son? It sweeps over me, then. The shadow from the thatched canopy of my chocolate-box life –

Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish. This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things: "There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself." As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend

John Hostetler, for example, who literally wrote the book on their society, claims the following: “Amish communities are not relics of a bygone era. Rather, they are demonstrations of a different form of modernity.” The technologist Kevin Kelly, who spent a significant amount of time among the Lancaster County Amish, goes even further, writing: “Amish lives are anything but antitechnological. In fact, on my several visits with them, I have found them to be ingenious hackers and tinkers, the ultimate makers and do-it-yourselvers. They are often, surprisingly, pro-technology.” As Kelly elaborates in his 2010 book, What Technology Wants, the simple notion of the Amish as Luddites vanishes as soon as you approach a standard Amish farm, where “cruising down the road you may see an Amish kid in a straw hat and suspenders zipping by on Rollerblades.

And however much I enjoyed visiting the private schools and witnessing the dedication of their managers, the condition of the buildings worried me. They were crowded, many dirty, often smelly, usually dark, and always on some level makeshift. One was even in a converted inner-city chicken farm. So why would parents choose to pay to send their children to schools like these? The school owners told me that the public schools were just not up to scratch. Teachers didn’t show up, and if they did, they seldom taught. I was told of public schools in the Old City that were becoming denuded of students, even though the teachers still commanded high salaries. One public school nearby apparently had 37 teachers but only 36 pupils. Other schools had more children, but the same story of the lack of teaching prevailed.

There are other downsides to synthetic fertilizer. To make it, we have to produce ammonia, a process that requires heat, which we get by burning natural gas, which produces greenhouse gases. Then, to move it from the facility where it’s made to the warehouse where it’s stored (like the place I visited in Tanzania) and eventually the farm where it’s used, we load it on trucks that are powered by gasoline. Finally, after the fertilizer is applied to soil, much of the nitrogen that it contains never gets absorbed by the plant. In fact, worldwide, crops take up less than half the nitrogen applied to farm fields. The rest runs off into ground or surface waters, causing pollution, or escapes into the air in the form of nitrous oxide—which, you may recall, has 265 times the global-warming potential of carbon dioxide.

On one farm visit, Morgan had his first look at the inside of a bohío. The wary but hospitable peasants invited the Rebels in for coffee cut with black beans and seeds. Even here, at the heart of Cuba’s coffee-producing land,

One day in 1987, the Chairman of a milk cooperative in the Rann of Kutch visited me at Anand and narrated the heart-rending plight of the salt farmers of his region. About 60 per cent of India’s salt is produced in the state of Gujarat and yet most of us here do not know of the harsh lives of the salt workers. Their situation, particularly in the Little Rann of Kutch, is very depressing. The salt workers have settled down in this arid, merciless desert where there is not a tree in sight. The villagers dig a hole in the ground, pump the water up and make a saltpan on some two hectares of land and farm salt. They work there for ten months a year producing salt. But they have to buy water from the merchant, to whom they ultimately sell the salt they produce. To get diesel for their pump they have to again depend on the same merchant. The salt worker finally gets two paise per kilo of salt from the merchant. There are no trees, no shelter for them, no schooling for their children. Long hours of working barefoot in the pans saturates their legs so much with salt that these farmers cannot even have a satisfactory cremation after death because their lower limbs do not burn. It is a miserable existence.

A visit to the family farm in spring means witnessing growth and challenge and beauty and stillness all rolled into one.

The president and his wife were visiting a commercial chicken farm in the 1920s. During the tour, the first lady asked the farmer how he managed to produce so many fertile eggs with only a few roosters. The farmer proudly explained that his roosters happily performed their duty dozens of times each day. “Perhaps you could mention that to the president,” replied the first lady. Overhearing the remark, President Coolidge asked the farmer, “Does each cock service the same hen each time?” “Oh no,” replied the farmer, “he always changes from one hen to another.” “I see,” replied the president. “Perhaps you could point that out to Mrs. Coolidge.” Whether

Remember our story. You’re going to visit a cousin who has just started to farm in North Carolina. You’re taking gifts.” “Even though we’re bankrupt.” “Virginians are famous for being generous when they can’t afford it.” Lizzie nodded. “I’ll make sure Colonel Thumson and Suzy Delahaye hear of my plans.” “Tell them that your mother-in-law disapproves and she may try to make trouble for you.” “Good idea. The sheriff won’t want to get involved in a family quarrel.” She paused. The look on her

Parsons stood on the edge of the dock at Camp KooKoRomo. She’d left her fishing gear—borrowed as an excuse to check out the lake—near the tall grass. If she jumped into the water and pretended to drown, would the counselors send her home? Camp will be good for you, Kat. You’re too young to be stuck on the farm with a couple of old fogies. So instead of being with her grandparents, whom she loved, or visiting

The jacket had a purpose, and so did the boy. His purpose in life was to travel, and, after two years of walking the Andalusian terrain, he knew all the cities of the region. He was planning, on this visit, to explain to the girl how it was that a simple shepherd knew how to read. That he had attended a seminary until he was sixteen. His parents had wanted him to become a priest, and thereby a source of pride for a simple farm family. They worked hard just to have food and water, like the sheep. He had studied Latin, Spanish, and theology. But ever since he had been a child, he had wanted to know the world, and this was much more important to him than knowing God and learning about man's sins. One afternoon, on a visit to his family, he had summoned up the courage to tell his father that he didn't want to become a priest. That he wanted to travel.

Why did the chicken cross the road?' repeated Death. Anne sipped her cup of tea. 'I visited a farm when I was a girl. Have you ever looked into the cold, unfeeling eyes of a chicken? Some things are best left unknown.

It was vitally necessary to conceal this fact from the outside world. Emboldened by the collapse of the windmill, the human beings were inventing fresh lies about Animal Farm. Once again it was being put about that all the animals were dying of famine and disease, and that they were continually fighting among themselves and had resorted to cannibalism and infanticide. Napoleon was well aware of the bad results that might follow if the real facts of the food situation were known, and he decided to make use of Mr. Whymper to spread a contrary impression. Hitherto the animals had had little or no contact with Whymper on his weekly visits: now, however, a few selected animals, mostly sheep, were instructed to remark casually in his hearing that rations had been increased. In addition, Napoleon ordered the almost empty bins in the store-shed to be filled nearly to the brim with sand, which was then covered up with what remained of the grain and meal. On some suitable pretext Whymper was led through the store-shed and allowed to catch a glimpse of the bins. He was deceived, and continued to report to the outside world that there was no food shortage on Animal Farm.

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Books were my mother's world, but she was mine. We lived in the apartment above the shop, and every day with my mom was an adventure. We didn't travel far on vacations because of the shop." Natalie used to beg to travel the world the way her friends did on school holidays---Disneyland, Hawaii, London, Japan. Instead, her mom would take her on flights of the imagination to Prince Edward Island, to Sutter's Mill, to Narnia and Sunnybrook Farm, to outer space and Hogwarts. She tried her best to bring her mother back to life with a few key anecdotes and memories smeared by tears. And then she looked down at the page she'd read many times growing up---from The Minpins by Roald Dahl. "The first time my mother read this book to me was after a visit to the Claymore Arboretum. I was five years old, and I believed the dragonflies were fairies, and that tiny sprites rode around on the backs of songbirds. She let me go on thinking that for as long as I pleased. And as far as I'm concerned, that's the best parenting advice ever." She breathed in, imagining the comfortable scent of her mother's bathrobe as they snuggled together for their nightly story. She breathed out, hoping her words would somehow touch her mother one more time. "And above all, watch with glittering eyes the whole world around you because the greatest secrets are always hidden in the most unlikely places. Those who don't believe in magic will never find it.

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Of all the countries Fairchild had visited, Japan struck him as the most advanced on matters of horticulture. He learned about Japanese miniature gardens, the art of Japanese papermaking, and the superior qualities of Japanese fruits and vegetables that didn't grow anywhere else in the world. Wealthy people introduced him to foods of affluence, like raw fish, seaweed, and a bean cheese they called tofu. He thought it impossible to eat with two narrow sticks held in one hand, but after a few tries, he got the feel for it. It was in Japan that Fairchild picked up a yellow plum known as a loquat and an asparagus-like vegetable called udo. And a so-called puckerless persimmon that turned sweet in sake wine casks. One of the most unrecognized discoveries of Fairchild, a man drawn to edible fruits and vegetables, was zoysia grass, a rich green lawn specimen attractive for the thickness of its blades and its slow growth, which meant it required infrequent cutting. And then there was wasabi, a plant growing along streambeds in the mountains near Osaka. It had edible leaves, but wasabi's stronger quality was its bitter root's uncanny ability to burn one's nose. Wasabi only lasted in America until farmers realized that its close relative the horseradish root grew faster and larger and was more pungent than the delicate wasabi (which tends to stay pungent only fifteen minutes after it's cut). Small American farms still grow Fairchild's wasabi, but most of the accompaniment to modern sushi is in fact horseradish---mashed, colored, and called something it's not.

My two weeks here are filled with activities. Private lessons in Japanese history, language, and arts. Tours of shrines, temples, and tombs. A visit to the imperial stock farm and wild duck preserves. Assorted banquets. Outings with my father---a baseball game, public art exhibit opening.

the roughly $800 billion in available stimulus, we directed more than $90 billion toward clean energy initiatives across the country. Within a year, an Iowa Maytag plant I’d visited during the campaign that had been shuttered because of the recession was humming again, with workers producing state-of-the-art wind turbines. We funded construction of one of the world’s largest wind farms. We underwrote the development of new battery storage systems and primed the market for electric and hybrid trucks, buses, and cars. We financed programs to make buildings and businesses more energy efficient, and collaborated with Treasury to temporarily convert the existing federal clean energy tax credit into a direct-payments program. Within the Department of Energy, we used Recovery Act money to launch the Advanced Research Projects Agency–Energy (ARPA-E), a high-risk, high-reward research program modeled after DARPA, the famous Defense Department effort launched after Sputnik that helped develop not only advanced weapons systems like stealth technology but also an early iteration of the internet, automated voice activation, and GPS.

In fact next morning was not the right time to ask questions either. Everyone had fierce headaches, and the sun was already high before we were ready to set out on the road again. I loitered, waiting for Donnachad to pay our host for all the food and drink we had consumed, but he made no move to do so, and our host seemed just as good-natured as when we first arrived. Donnachad muttered only a few gracious phrases of thanks and then we rejoined his men, who were trudging blearily forward. I sidled across to the elderly servant and asked him why we had left without paying. 'You never pay a briugu for hospitality,' he answered, mildly shocked. 'That would be an insult. Might even take you to court for looking to pay him.' 'In Iceland, where I come from,' I said, 'a farmer is expected to be hospitable and give shelter and food to travellers who come to his door, particularly if he is wealthy and can afford it. But I didn't see any farming near the house. I'm surprised that he doesn't move away to somewhere a bit more remote.' 'That's precisely why he's built his house beside the road,' explained the old man, 'so that as many people as possible can visit him. And the more hospitality he dispenses, the higher will rise his face price. That's how he can increase his honour, which is much more important to him than the amount of wealth he has accumulated.' What the briugu would do when all his hoarded savings ran out, he did not explain. 'A briugu should possess only three things,' concluded the old man with one of those pithy sayings of which the Irish are fond, 'a never-dry cauldron, a dwelling on a public road and a welcome for every face.' p243

My grandmother swaddled her baby, as they did two thousand years ago, and let him swing on a tree branch so she could do backbreaking work for fifteen cents a day. Lizzie talked about working, herself, too, starting when she was eight or nine years old, long before the era of child labor laws, at the Milford Shoe Company. “My first day, they put me at a sewing machine and give me two pieces a leathuh. They told me how to stitch the pieces togethuh—paht of a man’s shoe. Each time I did that, they told me, drop it inna drawa. I thought, this is easy. Zip, zip, zip, one afta anuthuh. End of the day comes, my drawa is full. Lady next to me, olda woman—she didn’t have so many done. The boss fired her right then. They gave me her job afta that.” From that day on, my aunt worked in factories all her life. Like my mother, she was heavy set but solid, as sturdy and muscled as the men who worked beside her, first at Milford Shoe and later at William Lapworth & Sons, a manufacturer of elastic fabrics, whose British-born owner berated her whenever a needle broke on her sewing machine. Later she worked at Archer Rubber, where a chemical spray left a small scar on her cheek. Her final employer was the Stylon Tile Company, known for making pink and black bathroom tiles, which were hard to handle without cutting her hands. She always called her place of work “the shop.” She was “working down at the shop.” Before I left her house, she always gave me something to take with me, like a bag of her hand-made swiss-chard ravioli, or if it was close to Christmas, a plate of her own Italian cookies. My favorites were the ceci, little fried cookies that looked like ravioli but were stuffed with sweet chestnut and honey filling, or the ones that looked like bowties, called cenci, dusted with powdered sugar. No matter how busy she was, she never let anyone leave her house hungry or empty-handed. Once I accompanied Lizzie to the Sacred Heart Cemetery to help her with all the flower baskets she wanted to lay on the gravestones of lost family members. There’s something about Italians and cemeteries. I was never attracted to cemeteries, never finding any comfort in visiting the dead, but for most of my family, it was like attending a family reunion. Seeing Lizzie moving

Illegal none disclosure agreement? Time for a visit to the police and a press release!

The company security team contacted me and asked me if there were any issues at the Desoto Solar Farm prior to President Obama visiting. I told them that the power plant had problems.

I was concerned about the blatant dishonesty at the Desoto Solar Farm, given that President Obama was going to visit.

Throughout these long centuries, no people claim the land as their distinct homeland except the Jews. Alone they cherish Jerusalem as their eternal capital, proclaiming on each Jewish New Year “next year in Jerusalem.” Dispersed for centuries, suffering unparalleled persecution in their rootless sojourn among the nations, the Jews never lose hope of returning to the Promised Land. Individual Jews continue to return throughout the ages, joining the tiny Jewish communities that never left. But the land is barren, sparsely populated and undeveloped. Visiting the Holy Land in 1867, Mark Twain echoes many contemporary travelers when he says, “A desolation is here that not even imagination can grace with the pomp of life and action… the desolate and unlovely land is hopeless, dreary and heartbroken.”17 A century later, Arab propaganda depicts things differently. It describes Palestine in the nineteenth century as a lush land teeming with a flourishing Arab population. “The Jewish invasion began in 1881,” says Arafat at an infamous United Nations speech in 1974. “Palestine was then a verdant area.”18 It wasn’t. Visiting the Holy Land in 1881, the famous British visitor Arthur Penrhyn Stanley reaffirms Twain’s observation fourteen years earlier: “In Judea, it is hardly an exaggeration to say that for miles and miles there was no appearance of life or habitation.”19 In the second half of the nineteenth century, Jewish immigration brings the fallow land back to life. The Jews build farms, plant orange groves, erect factories. This induces immigration of Arabs from neighboring countries who join the indigenous Arab population. From 1860 on, the majority of Jerusalem’s inhabitants are Jewish. Even so, by the turn of the twentieth century the total population in the Holy Land doesn’t exceed four hundred thousand, less than 4 percent of the present population. As the visiting German Kaiser notes in 1898, “There is room here for everyone.”20

There is something about the first frost that brings out the caveman--- one might even say the vampire--- in me. I want to wear fur and suck the meat off lamb bones, and on comes my annual craving for boudin noir, otherwise known as blood sausage. You know you've been in France for nearly a decade when the idea of eating congealed blood sounds not only normal, but positively delightful. When I was pregnant, my body craved iron in silly amounts. I could have eaten a skyscraper. It's a shame that it's not on the French pregnancy diet--- forbidden along with charcuterie, liver, and steak tartare. It's true that boudin noir is not the sort of thing I'd buy at any old supermarket. Ideally, you want a butcher who prepares his own. I bought mine from the mustached man with the little truck in Apt market, the same one I'd spotted during our first picnic in Provence. Since our first visit, I'd returned many times to buy his delicious, very lean, saucisses fraîches and his handmade andouillettes, which I sauté with onions, Dijon mustard, and a bit of cream. I serve my boudin with roasted apples--- this time, some Golden Delicious we picked up from a farm stand by the side of the road. I toasted the apple slices with olive oil, sprinkled the whole lot with sea salt, and added a cinnamon stick and a star anise to ground the dish with cozy autumn spices. Boudin is already cooked through when you buy it, but twenty minutes or so in a hot oven gives it time to blister, even burst. I'm an adventurous eater, but the idea of boiled (or cold) boudin makes me think about moving back to New Jersey. No, not really. I admit, when you first take it out of the oven, there are some visual hurdles. There's always a brief moment--- particularly when I serve the dish to guests--- that I think, But that looks like large Labrador shit on a plate. True enough. But once you get past the aesthetics, you have one of the richest savory tastes I can imagine. Good boudin has a velveteen consistency that marries perfectly with the slight tartness of the roasted apples. Add mashed potatoes (with skin and lumps), a bottle of Châteauneuf-du-Pape, and wake me in the spring.

Levi Strauss & Co. invented the first blue jeans in 1873. They were built to withstand the daily rigor of construction, agricultural, and industrial work. As a youngster visiting my grandparents on the family dairy farm, I remember standing beside my grandfather fixing his tractor in his Levi's, and asking him if I could get a pair, He said, "Sure but jeans are meant for the fields and the barn." Over the years, Levi's played a role in making America and worked themselves into mainstream fashion. How times have changed.

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Visit a fruit farm and then head to the kitchen with your mounded baskets to capture fragrant summer in numerous jars: the preparation for dark days must always begin during the brightest ones.

for his vast farm, Chelsea, which gave rise to the neighborhood of the same name. Today, people recognize him as the author of “A Visit from Saint Nicholas” (aka “Twas the Night Before Christmas”), the well-known poem that imbued the American Santa Claus with a healthy dose of his mother’s family’s Dutch traditions.

When I visit Maggie's farm on Monday, she takes me from field to field in her pickup truck, showing me the fruit they just started harvesting for the summer markets: yellow Sentry peaches, white nectarines, red plums, baby apricots. We spin past patches of Chantenay carrots and orchards of Honeycrisp apples, both of which they'll pick later in the season, after the raspberries, the canes already bursting with ruby and gold fruit. Back in April, the peach trees bore masses of fluffy, sweet-smelling pink blossoms, but now dozens of fuzzy, round fruits hang from their branches like Christmas ornaments, the ripe ones so juicy you can't eat them without wearing a bib.

These islands and the seventy or so other Tuamotus host about 15,000 inhabitants now, who in addition to some French speak their own discrete branch of the Polynesian language, Pa‘umotu. There are pearl farms, resorts, and local communities sustained by the traditional resources of reef and garden, all pressed between the lagoon’s green lens and the open ocean. I have yet to visit very many of these places, but in this aspect they recall to me the words of the author Mark Vanhoenacker—a pilot who writes elegantly of unwalked landscapes sensed instead by overflight. It is a notion he credits to the Alaskans, who may cross broad reaches of their trackless state from above, borne aloft in tiny planes to their own personal corners of the wilderness. I feel this way about the Tuamotus, which for now are like the rings of Saturn passing in the window of my spaceship—unexplored but captivating, if not entirely inviting in their presence.

On the following day, I visited a plantation or farm, of about twelve hundred acres, on the opposite bank of the river. Here again, although I went down with the owner of the estate, to ‘the quarter,’ as that part of it in which the slaves live is called, I was not invited to enter into any of their huts. All I saw of them, was, that they were very crazy, wretched cabins, near to which groups of half-naked children basked in the sun, or wallowed on the dusty ground. But I believe that this gentleman is a considerate and excellent master, who inherited his fifty slaves, and is neither a buyer nor a seller of human stock; and I am sure, from my own observation and conviction, that he is a kind-hearted, worthy man.

Nearly half of all associational memberships are church-religious context. Religious worshipers and people who say religion is very important to them are much more likely than other persons to visit friends, to entertain at home, to attend club meetings, and to belong to sports groups; professional and academic societies; school service groups; youth groups; service clubs; hobby or garden clubs; literary, art, discussion, and study groups; school fraternities and sororities; farm organization; political clubs; nationality groups; and other miscellaneous groups.

When his teaching is more straightforward, it is no less baffling or challenging. Blessed are the meek (Mt 5:5); to look at a woman with lust is to commit adultery (Mt 5:28); forgive wrongs seventy times seven (Mt 18:22); you can't be my disciple if you do not give up all your possessions (Lk 14:33); no divorce (Mk 10:9); love your enemies and pray for those who persecute you (Mt 5:44). A passage that gives us the keys to the reign, or kingdom, of God is Matthew 25:31–46, the scene of the judgment of the nations: Then the king will say to those on his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” As Mother Teresa put it, we meet Christ in the distressing disguise of the poor. Jesus’ teaching and witness is obviously relevant to social, economic, and political issues. Indeed, the Jewish leaders and the Romans (the powers that be of the time) found his teaching and actions disturbing enough to arrest him and execute him. A scene from the life of Clarence Jordan drives home the radicalism and relevance of Jesus’ message. In the early 1950s Clarence approached his brother, Robert Jordan, a lawyer and future state senator and justice of the Georgia Supreme Court, to legally represent Koinonia Farm. Clarence, I can't do that. You know my political aspirations. Why if I represented you, I might lose my job, my house, everything I've got. We might lose everything too, Bob. It's different for you. Why is it different? I remember, it seems to me, that you and I joined the church the same Sunday, as boys. I expect when we came forward the preacher asked me about the same question he did you. He asked me, “Do you accept Jesus as your Lord and Savior?” And I said, “Yes.” What did you say? I follow Jesus, Clarence, up to a point. Could that point by any chance be—the cross? That's right. I follow him to the cross, but not on the cross. I'm not getting myself crucified. Then I don't believe you're a disciple. You're an admirer of Jesus, but not a disciple of his. I think you ought to go back to the church you belong to, and tell them you're an admirer not a disciple. Well now, if everyone who felt like I do did that, we wouldn't have a church, would we? The question, Clarence said, is, “Do you have a church?”25 The early Christian community tried to live according to the values of the reign of God that Jesus proclaimed, to be disciples. The Jerusalem community was characterized by unlimited liability and total availability for each other, sharing until everyone's needs were met (Acts 2:43–47; 4:32–37).26 Paul's exhortation to live a new life in Christ in his letter to the Romans, chapters 12 through 15, has remarkable parallels to Jesus’ Sermon on the Mount in Matthew, chapters 5 through 7, and Luke 6:20–49.27 Both Jesus and Paul offer practical steps for conflict resolution and peacemaking. Similarly, the Epistle of James exhorts Christians to “be doers of the word and not merely hearers who deceive themselves” (1:22), and warns against class divisions (2:1–13) and the greed and corruption of the wealthy (5:1–6).

had a visit from the EPA the day before Collins announced he was taking over. They wanted to inspect the farm for some wetland to see if there were any endangered animals that needed protecting. I told them we had nothing but dry land, but they threatened to return with a fly over. Haven’t heard a thing since.

McGahern still lives on and works a farm in Leitrim, and friends say that even though he has held high profile academic posts round the world as a visiting professor he remains essentially a countryman. Last term he taught in an upstate New York college, but seeing him in the soulless urban grid of downtown Syracuse wearing an old tweed flat cap and long black overcoat, he could have been in an Irish agricultural town on market day as he casually engaged strangers on the street to ask for advice on finding a decent restaurant. Friends say he has extraordinary confidence in who he is and where he's from - he behaves pretty much the same way wherever is and whoever he is with.

I visited McBeth’s eleventh and twelfth grade classes, which were both working on prototypes for projects they had approached through design thinking. One was a revitalization scheme for Toronto’s waterfront, and the other was creating an indoor agriculture system. The students were producing all sorts of creative solutions, from elaborate models of their waterfront developments to fish farms where the fish’s own waste would fertilize the plants that cleaned the water. It was loud, messy work. At one point, three girls were hand-sawing a piece of lumber balanced between two desks, and sawdust quickly coated their preppy uniforms and hair. With a few exceptions, all the students said they preferred to work without computers on this type of project. They felt they had more creative freedom, were less distracted, could be more accurate to their vision, and gained a better understanding of the scale and materials involved. It also seemed more fun. The groups building models and contraptions around the room were laughing and joking as they glued and taped and cut and broke things. The only ones working on computers were two girls who gave up on a model and decided to make an app instead. They sat side by side, quietly checking out the pricing options on various app-building websites, flipping over to Facebook whenever McBeth was out

Where is everyone?” Leo asked. Win kept her slender arm around Poppy’s back as she turned to reply. “Cam is visiting Lord Westcliff at Stony Cross Park, Amelia is inside with the baby, Beatrix is roaming the woods, and Merripen is with some of the tenants, lecturing them on new techniques of hoeing.” The word caught Leo’s attention. “I know all about that. If you don’t want to go to a brothel, there are certain districts of London—” “Hoeing, Leo,” Win said. “Breaking ground with farm implements.” “Oh. Well, I know nothing about that.” “You’ll find out a great deal about it once Merripen learns you’re here.” Win tried to look severe, although her eyes were twinkling. “I do hope you’ll behave, Leo.” “Of course I will. We’re in the country. There’s nothing else to do.

Where is everyone?” Leo asked. Win kept her slender arm around Poppy’s back as she turned to reply. “Cam is visiting Lord Westcliff at Stony Cross Park, Amelia is inside with the baby, Beatrix is roaming the woods, and Merripen is with some of the tenants, lecturing them on new techniques of hoeing.” The word caught Leo’s attention. “I know all about that. If you don’t want to go to a brothel, there are certain districts of London—” “Hoeing, Leo,” Win said. “Breaking ground with farm implements.” “Oh. Well, I know nothing about that.

Montaigne was a French courtier who retired from political life in 1571 to sit in a castle tower and reflect on vanity and happiness, on liars and friendship. While he found comfort in this solitude, pain intruded on his contemplation from time to time, thanks to his kidney stones. One day, Montaigne transformed the stones into grist for an essay. “It is likely I inherited the gravel from my father,” Montaigne guessed, “for he died sadly afflicted by a large stone in the bladder.” Yet Montaigne had no idea how one could inherit a disease, as opposed to a crown or a farm. His father had been in perfect health when Montaigne was born, and remained so for another twenty-five years. Only in his late sixties did his kidney stones first appear, and they then tormented him for the last seven years of his life. “While he was still so remote from the disease, how could the light trifle of his substance out of which he built me convey so deep an impress?” Montaigne wondered. “Where could the propensity have been brooding all this while?” Simply musing in this way was a visionary act. No one in Montaigne’s day thought of traits as being distinct things that could travel down through generations. People did not reproduce; they were engendered. Life unfolded as reliably as the rising of bread or the fermenting of wine. Montaigne’s doctors did not picture a propensity lurking in parents and then being reproduced in their children. A trait could not disappear and be rediscovered, like a hidden letter. Doctors did sometimes observe certain diseases that were common in certain families. But they didn’t think very much about why that was so. Many simply turned to the Bible for guidance, citing the passage telling of God “visiting the iniquity of the fathers upon the children unto the third and fourth generation.

As the umbrellas went up in a sudden flowering, the sun came out, and we were glad. The pigeons flapped and scratched and cooed; there were shiny puddles on the sidewalk; dogs sniffed the freshly washed scents. Pink powder puffs hung from the trees; wind blew. Poor bedraggled Rosa. The umbrella always seemed blow itself inside out. It was difficult to carry the packages from the market and the umbrella at the same time. I kept juggling. I wouldn't allow myself to drop the fresh eggs, no. Or the green cauliflower, ripe yet firm. The delicate rose-colored tuna wrapped in paper; silky skin, so tender to the touch. It was essential to get to market early, before work, while everything was fresh, before it had been picked over and pawed by housewives. I loved my daily visits to the market, seeing all of nature's bounty beautifully arranged for me to choose from. The aroma of the fresh peas, mint, and basil mingled with the smell of raw meat hanging at the butcher's and reminded me of my early life on the farm.

I challenge you to go to any industrial farm. You'll see anti-microbial shoe dips, shower in shower out, plastic suits. Whenever we get scientists visiting our farm, they invariably remark about how seemingly nonchalant we are about bio-security. The industry is paranoid about bio-security because their animals and plants are fragile. If our farm plants and animals had as dysfunctional an immune system as that found in industrial facilities, I'd be paranoid, too.

Who wrote it first? Who was borrowing from whom? Such were the questions that roiled the women after the publication of Let the Hurricane Roar and lay uneasily between them as Lane prepared to leave Rocky Ridge Farm for good. For the first time since Wilder had begun writing her children’s series, they would be forced out of their long-established routine of editorial conferences masked as teas and social visits. As they took up their consultations by mail, putting all their queries, complaints, and arguments down on paper, the question of how much the daughter would be allowed to influence the mother’s work—and how much she could borrow for her own—assumed new urgency.

As for all of you who are worried about the hormones in milk and cruelty towards the calf, buy from small farms who look after their cows. And if we had been taught about farming and the basics of agriculture in school, then we would know that if the calf drinks all the milk that the cow produces, it could actually harm him. If you ever visit a farm and observe while a calf drinks off the mother, after a while the cow will push the calf away. This is simply to protect the calf. When it comes to a lactating cow, it’s always two udders for the calf and two for the farmer’s family; the kids will even drink it straight from the udders. This was, and is, a non-cruel, non-harming method for all involved. Indian and African communities knew a thing or two about sustainability long before the word was invented. The ‘untouched by hand’ milk comes from all four udders, so your ‘hygiene’ is coming at the cost of cruelty to the animal.