Famous R&b Quotes

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In 1931, when Ambedkar met Gandhi for the first time, Gandhi questioned him about his sharp criticism of the Congress (which, it was assumed, was tantamount to criticising the struggle for the Homeland). “Gandhiji, I have no Homeland,” was Ambedkar’s famous reply. “No Untouchable worth the name will be proud of this land.”61
B.R. Ambedkar (Annihilation of Caste: The Annotated Critical Edition)
...the most important aspects of someone’s life are the very things not listed in an index.' There were never entries for “memory,” or 'regrets,' or even 'love,' in the lowercase. It was always 'Education (post-secondary)' or 'Awards (see also: Best Debut R&B Country CD by a Female Artist, Solo).' Indexes never seemed to get to the heart of the matter. There was never a heading for hope or fear. Or dreams, recalled. Smiles, remem­ bered. Anger. Beauty. Or even images that lingered, glimpses of something that had made an impression. A doorway. A window. A reflection on glass. The smell of rain. Never any of that. Just a tally of proper nouns and famous names. And why only one life? Why not the web of other lives that define us? What of their indexes, their moments?
Will Ferguson (419)
I can remember meeting of a Sunday night Charles Whibley, Kenneth Grahame, author of 'The Golden Age,' Barry Pain, now a well known novelist, R. A. M. Stevenson, art critic and a famous talker, George Wyndham, later on a cabinet minister and Irish chief secretary, and Oscar Wilde, who was some eight years or ten older than the rest.
W.B. Yeats (Four Years)
Relationships are physics. Time transforms things- it has to, because the change from me to we means clearing away the fortifications you'r put up around your old personality. Living with Susannah made me feel as if I started riding Einstein's famous theoretical bus. Here's my understanding of that difficult idea, nutshelled: if you're riding a magic Greyhound, equipped for light-speed travel, you'll actually live though less time than will any pedestrians whom the bus passes by. So, for a neighbor on the street with a stopwatch, the superfast bus will take two hours to travel from Point A to Point B. But where you're on that Greyhound, and looking at the wipe of the world out those rhomboidial coach windows, the same trip will take just under twenty-four minutes. Your neighbor, stopwatch under thumb, will have aged eighty-six percent more than you have. It's hard to fathom. But I think it's exactly what adult relationships do to us: on the outside, years pass, lives change. But inside, it's just a day that repeats. You and your partner age at the same clip; it seems not time has gone by. Only when you look up from your relationship- when you step off the bus, feel the ground under your shoes- do you sense the sly, soft absurdity of romance physics.
Darin Strauss (Half a Life)
I can remember meeting of a Sunday night Charles Whibley, Kenneth Grahame, author of The Golden Age, Barry Pain, now a well-known novelist, R. A. M. Stevenson, art critic and a famous talker, George Wyndham, later on a cabinet minister and Irish chief secretary, and now or later Oscar Wilde, who was some ten years older than the rest of us.
W.B. Yeats (W.B. Yeats)
Death in Scarsadale. B.S. Latrodectus Mactans Productions. Cosgrove Watt, Marlon R. Gain; 78 mm.; 39 minutes; color; silent w/ closed-captioned subtitles. Mann/Allen parody, a world-famous dermatological endocrinologist (Watt) becomes platonically obsessed with a boy (Bain) he is treating for excessive perspiration, and begins himself to suffer from excessive perspiration. UNRELEASED
David Foster Wallace (Infinite Jest)
Prominent postmillennialists include: ] Famous preacher Jonathan Edwards as well as theologians such as B.B. Warfield, Augustus H. Strong, Charles Hodge, R.L. Dabney, Loraine Boettner, and R.C. Sproul.
Timothy Paul Jones (Four Views of the End Times)
Most memorably for readers, Hochschild reprints staged photographs taken by the English missionary Alice Seeley Harris and supplied to the anti-Léopold campaign through the English missionary John Weeks. The missionaries knew that showing these fake photos at “lantern shows” in community halls in Britain won more attention and donations than their detailed accounts of cannibalism and sleeping sickness ravaging their areas. Hochschild does not tell the reader that the photographs are staged, nor does he explain that the photographs of people with severed hands were victims of gangrene, tribal vendettas, or cannibalism having nothing to do with rubber. In the most famous photo of them all, a man whom Seeley got to sit on the veranda of her mission station with a severed hand and foot before him, the original caption given by Morel reads: “Sala of Wala and remains of his five year old daughter; both wife and child were eaten by king’s soldiers at a cannibal feast. Until Hochschild, no one had suggested that the girl or her mother were killed for rubber, only that the EIC had failed to control the eating habits of its citizens. Hochschild, however, captions the photo thus: “Nsala, of the district of Wala, looking at the severed hand and foot of his five-year-old daughter, Boali, a victim of the Anglo-Belgian India Rubber Company (A.B.I.R.) militia.
Bruce Gilley (King Hochschild’s Hoax: An absurdly deceptive book on Congolese rubber production is better described as historical fiction.)
Gandhi famously represented the view that the new Indian nation should be based on decentralized self-reliant villages, havens of peace and fellow-feeling. “The future of India lies in its villages,” he wrote. His most remarkable opponent in the movement was Dr. B. R. Ambedkar, the man who would eventually draft the Indian constitution. Born into the very lowest caste, not allowed to enter the classroom in the local school, he was so brilliant that he nevertheless ended up with two PhDs and a law degree. He famously described the Indian village as “a sink of localism, a den of ignorance, narrow-mindedness and communalism
Abhijit V. Banerjee (Good Economics for Hard Times: Better Answers to Our Biggest Problems)
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