Fairies And Spring Quotes

They kissed for the first time then in the cold spring rain, though neither one of them now knew that it was raining. Tristran's heart pounded in his chest as if it was not big enough to contain all the joy that it held. He opened his eyes as he kissed the star. Her sky-blue eyes stared back into his, and in her eyes he could see no parting from her.

Dear Prince, I must leave you, but I will never forget you, and next spring I will bring you back two beautiful jewels in place of those you have given away. The ruby shall be redder than a red rose, and the sapphire shall be as blue as the great sea.

The way you’re talking…” Tears were shining in Kian’s eyes. “It sounds like you don’t think you’re coming back.” Kian to Bree, Spring Frost (Frost Series #7)

I love the stillness of the wood; I love the music of the rill: I love the couch in pensive mood Upon some silent hill. Scarce heard, beneath yon arching trees, The silver-crested ripples pass; and, like a mimic brook, the breeze Whispers among the grass. Here from the world I win release, Nor scorn of men, nor footstep rude, Break into mar the holy peace Of this great solitude. Here may the silent tears I weep Lull the vested spirit into rest, As infants sob themselves to sleep Upon a mothers breast. But when the bitter hour is gone, And the keen throbbing pangs are still, Oh, sweetest then to couch alone Upon some silent hill! To live in joys that once have been, To put the cold world out of sight, And deck life's drear and barren scene With hues of rainbow-light. For what to man the gift of breath, If sorrow be his lot below; If all the day that ends in death Be dark with clouds of woe? Shall the poor transport of an hour Repay long years of sore distress— The fragrance of a lonely flower Make glad the wilderness? Ye golden house of life's young spring, Of innocence, of love and truth! Bright, beyond all imagining, Thou fairy-dream of youth! I'd give all wealth that years have piled, The slow result of Life's decay, To be once more a little child For one bright summer's day.

As this world becomes increasingly ugly, callous and materialistic it needs to be reminded that the old fairy stories are rooted in truth, that imagination is of value, that happy endings do, in fact, occur, and that the blue spring mist that make an ugly street look beautiful is just as real a thing as the street itself.

A pity it is evening, yet I do love the water of this spring seeing how clear it is, how clean; rays of sunset gleam on it, lighting up its ripples, making it one with those who travel the roads; I turn and face the moon; sing it a song, then listen to the sound of the wind amongst the pines.

The child alone a poet is: Spring and Fairyland are his.

Real fairy tales are not for the faint hearted. In them, children get eaten by witches and chased by wolves; women fall into comas and are tortured by evil relatives. Somehow, all that pain and suffering is worthwhile, though, when it leads to the ending: happily ever after. Suddenly it no longer matters if you got a B- on your midterm in French or if you're the only girl in the school who doesn't have a date for the spring formal. Happily ever after trumps everything. But what if ever after could change?

In the spring of fifth grade, the boob fairy arrived with her wand and smacked Cassie wicked hard.

Jacob wrote that the true poet ‘is like a man who is happy anywhere, in endless measure, if he is allowed to look at leaves and grass, to see the sun rise and set. The false poet travels abroad in strange countries and hopes to be uplifted by the mountains of Switzerland, the sky and sea of Italy. He comes to them and is dissatisfied. He is not as happy as the man who stays at home and sees the apple trees flower in spring, and hears the small birds singing among the branches

The cold goblin spring of the crocuses was past. The frail and chilly fairy spring of the daffodils was past.

What was she? A dream? A fairy-tale?

You know, the usual story. Once upon a time I was playing my harp by a spring when a fairy appeared out of nowhere, handed me a Beretta Model 92, and told me to shoot the white rabbit over there for target practice.

Down at the old house, I’ve made a serious effort to rejuvenate what was once my garden and lawn. And I’ve been rewarded with all sorts of forgotten and neglected plants making surprise appearances. Random daffodils and narcissus. A fairy rose that I thought was gone forever. And, despite some very enthusiastic pruning by the local deer population, the little plum trees look as if they will survive. There is one that is very battered as the deer used it to rub the velvet off their antlers, but it is sending up some shoots and it may yet live for another year. So. Spring. The most forgiving season of the year.

Two days ago, birdsong filled the air, which smelled of promise and upcoming summer. So much for that. Instead, she awoke to another blizzard. Welcome to the Lowlands, where spring is merely a two-degree warmer extension of winter.

It feels a little dangerous, to be so close to fairy tale.

The cold goblin spring of the crocuses was past. The frail and chilly fairy spring of the daffodils was past. The springtime for mankind had arrived, and the blooms of the lilac bowers outside Redwine's church hung flatly, heavy as Concord grapes.

Sometimes, when I went to the spring to wash early in the morning," he murmured, "there'd be tiny fairies flitting around above the water, not much bigger than the butterflies you have here, and blue as violet petals. They liked to fly into my hair. Sometimes they spat in my face. They weren't very friendly, but they shone like glowworms by night. I sometimes caught one and put it in a jar. If I let it out at night before going to sleep I had wonderful dreams." "Capricorn said there were trolls and giants, too," said Meggie quietly. Dustfinger gave her a thoughtful look. "Yes, there were," he said. "But Capricorn wasn't particularly fond of them. He'd have liked to do away with them all. He had them hunted. He hunted anything that could run." "It must be a dangerous world." Meggie was trying to imagine it all: the giants, the trolls, and the fairies. Mo had once given her a book about fairies. Dustfinger shrugged. "Yes, it's dangerous, so what? This world's dangerous, too, isn't it?

Summer on the farm was glorious. Peter spent as much time out of doors as possible, and he had many playmates, since all the children were free from their spring and autumn duties of tending crops or going to school. Peter had become the leader of a merry band of youngsters, aged six to fourteen, who followed the Wild Boy wherever he went and seemed to understand his unintelligible noises. If they did not understand, then they pretended to. The life of a princess has many advantages, but I envied those children for their time with Peter and for what seemed to me to be a simple, carefree existence.

We read the pagan sacred books with profit and delight. With myth and fable we are ever charmed, and find a pleasure in the endless repetition of the beautiful, poetic, and absurd. We find, in all these records of the past, philosophies and dreams, and efforts stained with tears, of great and tender souls who tried to pierce the mystery of life and death, to answer the eternal questions of the Whence and Whither, and vainly sought to make, with bits of shattered glass, a mirror that would, in very truth, reflect the face and form of Nature's perfect self. These myths were born of hopes, and fears, and tears, and smiles, and they were touched and colored by all there is of joy and grief between the rosy dawn of birth, and death's sad night. They clothed even the stars with passion, and gave to gods the faults and frailties of the sons of men. In them, the winds and waves were music, and all the lakes, and streams, and springs,—the mountains, woods and perfumed dells were haunted by a thousand fairy forms. They thrilled the veins of Spring with tremulous desire; made tawny Summer's billowed breast the throne and home of love; filled Autumns arms with sun-kissed grapes, and gathered sheaves; and pictured Winter as a weak old king who felt, like Lear upon his withered face, Cordelia's tears. These myths, though false, are beautiful, and have for many ages and in countless ways, enriched the heart and kindled thought. But if the world were taught that all these things are true and all inspired of God, and that eternal punishment will be the lot of him who dares deny or doubt, the sweetest myth of all the Fable World would lose its beauty, and become a scorned and hateful thing to every brave and thoughtful man.

Therese was propped up on one elbow. The milk was so hot, she could barely let her lip touch it at first. The tiny sips spread inside her mouth and released a melange of organic flavors. The milk seemed to taste of bone and blood, of warm flesh, or hair, saltless as chalk yet alive as a growing embryo. It was hot through and through to the bottom of the cup, and Therese drank it down, as people in fairy tales drink the potion that will transform, or the unsuspecting warrior the cup that will kill, Then Carol came and took the cup, and Therese was drowsily aware that Carol asked her three questions, on that had to do with happiness, one about the store and one about the future. Therese heard herself answering. She heard her voice rise suddenly in a babble, like a spring that she had no control over, and she realized she was in tears. She was telling Carol all that she feared and disliked, of her loneliness, of Richard, and of gigantic disappointments.

Immediately, Mrs. Ramsay seemed to fold herself together, one petal closed in another, and the whole fabric fell in exhaustion upon itself, so that she had only strength enough to move her finger, in exquisite abandonment to exhaustion, across the page of Grimm's fairy story, while there throbbed through her, like the pulse in a spring which has expanded to its full width and now gently ceases to beat, the rapture of successful creation.

Dip your fingers n the spring stream or lift your face to the summer rains. Listen for me in the winter wind I'll come back for you.

Wonder has no opposite; it springs up already doubled in itself, compounded of dread and desire at once, attraction and recoil, producing a thrill, the shudder of pleasure and of fear.

Nana and I had to take off our shoes, roll up our trouser legs, and wade into the cottage. Fortunately the double bed we shared had tall legs, so we slept about two feet above the muddy water. . . . But the cottage was also fun. When the flood receded, mushrooms would spring up under the bed and in the corners of the room. With a little imagination, the floor looked like something out of a fairy tale.

If we could once forget the conventional things, the roses, the pierced hearts, the fairy wings and get to something larger, something true; instead of sipping from exhausted springs to drink from the full river in its flow.

Real fairy tales are not for the fainthearted. Children get eaten by witches and chased by wolves; women fall into comas and are tortured by evil relatives. Somehow all that pain and suffering is worthwhile, though, when it leads to the ending: happily ever after. Suddenly it no longer matters if you got a B- on your midterm in French or you're the only girl in the school who doesn't have a date for the spring formal. Happily ever after trumps everything. But what if ever after could change?

across the snow into the forest. Henceforth the bear came every evening at the same time, laid himself down by the hearth, and let the children amuse themselves with him as much as they liked; and they got so used to him that the doors were never fastened until their black friend had arrived. When spring had come and all outside

Busy painting the trees green, To bring back her spring, You make the snow look so pale, Do you belong to some fairy tale?

But every Spring It groweth young again, And fairies sing. —Flower Fairies of the Spring, 1923

Spring invites us into a fairy land of imagination where flowers bloom with joy, butterflies fly with song, and love dances with love.

We’ll hop home, as we hares have done since time immemorial.

in a single instant, can the consciousness of the sin that has been committed in thoughts, words, and actions of our past life, be unfolded to us. When once the conscience is awakened, it springs up in the heart spontaneously, and God awakens the conscience when we least expect it. Then we can find no excuse for ourselves; the deed is there and bears witness against us.

She hurried into a new spring evening dress of the frailest fairy blue. In the excitement of seeing herself in it, it seemed as if she had shed the old skin of winter and emerged a shining chrysalis with no stain; and going downstairs her feet fell softly just off the beat of the music from below. It was a tune from a play she had seen a week ago in New York, a tune with a future...

His point about the folklore of a country springing up from the deep history of a nation–this is something very important for all of us Americans to think about, especially since so many of our cultural elites seem to be more interested in putting down or even destroying our common culture (such as it is) rather than returning to it as a well of inspiration. Something to think about.

proud and unapproachable women are precisely the ones who fall in love the fastest and with the most passion, just as the warmest and most glorious spring usually follows the hardest winter. So

Many of the trees and bushes put their finery away for the season and slept in their plain brown skins until the spring warmth would wake them again, and coax out their colors and cooling shade.

This time I shall not lead you into a new corner of the house of the world. We know it so well by now, after all. We know where the Fairies live and where the shadows fall, where the cobwebs really ought to be cleaned up if anyone ever gets around to it, where a window is loose, where a door creaks. We are annoyed by the stove that will not light, by the weeds in the garden, by that ungodly mess in the closet. A thing too familiar becomes invisible. It is time for us to Go Out. But do not fear, even if it is colder outside than you might prefer, if Spring has once again been rudely tardy, if the trees only have a breath of green at their tips like a fine lady's jade rings, if the sun is pale and high and makes you squint, if the wind, for there is always wind, bites and pierces deep. Tug up your best coat round your neck and tie your longest scarf tight. You may hold my hand if you like. I promise, it is good for your health to step outside the house of the world. After all, we are not going far. Only so far as the mailbox.

There was once a fairy who created the fields and forests expressly for those in love,—in that eternal hedge-school of lovers, which is forever beginning anew, and which will last as long as there are hedges and scholars. Hence the popularity of spring among thinkers.

She led him up through the now silent garden of the hotel, its fairy lights sparkling among the trees, the revellers inside, or gone home to bed. The early roses gave out their spring scent along with the perfume of bluebells in the deeper grass. And she led him to the sturdy tree trunk, both of them under a spell, a cloud of summer nights and dancing and laughter and music.

When at even-tide the child of want lies down, dirty and hungry, in his squalid home, and hears of prince and princess and fabled gold, then in the dark hovel lighted by its dim flickering candle, his mind springs free from its bonds of poverty and misery and walks in fresh beauty and glowing raiment, strong beyond all fear of hindrance, through that fairy realm where all is possible.

The mind that thought of light, heavy, grey, yellow, still, swift, also conceived of magic that would make heavy things light and able to fly, turn grey lead into yellow gold, and the still rock into swift water. If it could do the one, it could do the other; it inevitably did both. When we can take green from grass, blue from heaven, and red from blood, we have already an enchanter's power-upon one plane; and the desire to wield that power in the world external to our minds awakes. It does not follow that we shall use that power well on any plane. We may put a deadly green upon a man's face and produce a horror; we may make the rare and terrible blue moon to shine; or we may make woods to spring with silver leaves and rams to wear fleeces of gold, and put hot fire into the belly of the cold worm.

The night air wraps around me when I step outside. It's warmer than it's been for months, and I can find the early hints of spring in our backyard. The budding roses, the sweet scent of fresh green grass, the birds rustling in the trees. A breeze snakes through my hair, ruffles my skirt. The sky is a deep, starless black, but the fairy lights twinkle over the back porch, glowing pink and blue and yellow, as if the stars have fallen down to earth instead.

Last night I went and saw Good Will Hunting, which takes place not exactly where I used to live, in Boston, but pretty darn close, so I've been all flush with nostalgia for it. I was in Boston from summer of '89 until spring of '92... ...I think it's the ultimate nerd fantasy movie. It's a bit of a fairy tale, but I enjoyed it a lot. Minnie Driver is really to fall sideways for. And there's all sorts of cool stuff. It's actually a movie that's got calculus in it. It takes place in Boston.

The song she heard from the meadow was the same tune as the bird's call.She looked up in the trees.For a moment she thought she'd lost the bird, and she nearly cried out for him, but he fluttered down,landed right at her feet, and grew into a man." "Oh." Meg sighed.She'd always liked that part. "He whistled the tune once more, then the fey man said, 'My lady,will you dance?" "'I will.' She crossed the bridge to the meadow,and danced with the whistler." "Tell us they married," Meg said. "The story doesn't go like that," Poppy reminded. "It should." Meg stroked Tom's blood-clotted hair. I fumbled with the charcoal in my blackened fingers. As the story went, the girl danced through the seasons, but when she wandered home at last and reached her cottage door, she was a shriveled-up old women, for a hundred years had passed while she danced with the whistler,and everyone she'd known in her former life had died. Meg knew how it went.But when our eyes locked, I saw tonight she couldn't bear it. I found another bit of charcoal. "That very spring when the meadow was in bloom,the whistler, who had fey power to transform into a bird and sing any girl he wished to into the wood, chose the one girl who'd followed him so bravely and so far to be his wife. And she lived with him and the fey folk deep in Dragonswood in DunGarrow Castle, a place that blends into the mountainside and cannot be seen with human eyes unless the fairies will it so." I drew the couple hand in hand, rouch sketches on the cave wall; the stone wasn't smooth by any means. "She lived free among the fey folk and never wanted to return to her old life that had been full of hunger and sorrow under her father's roof." I sketched what came next before I could think of it. "A dragon came to their wedding," I said, drawing his right wing so large, I had to use the ceiling. "He lit a bonfire to celebrate their union." I drew the left wing spanning over the couple in the meadow. "And they lived all their lives content in Dragonswood.

Do ye trust me enough to follow me up the hill and see if the hot spring truly exists?" "As cold as my toes are, I'd be willing to follow you if you said there was a fire lit by a dragon." Catriona let out a little laugh. "We have only fairies here, ye can keep your dragons." Samuel winked. "Which is mightier?" "I'm surprised ye wouldn't think a dragon, sir," she said, steering her horse around the tall stones and then up the slippery slope behind them. "Fairies have magic." "And dragons have fire." ..."Fire is not always more potent than magic," Samuel called.

It was different from how she imagined it would be. Instead of sweeping her off her feet in a glorious and romantic progression, her feelings for Fritz had slowly snuck up behind her and essentially walloped her upside the head. It was not all-consuming like fire, but more similar to the sudden thaw of winter into spring. She hadn’t noticed it all that much, and now—suddenly—she was dimly aware that Fritz had become so important to her, she would do anything just to stay by his side. (She had come this far for Faina. In her heart, Snow White dimly realized she’d go just as far for Fritz.)

Physical beauty is a subject that many skirt around and almost everyone attempts to down-play thereby demonstrating some sound moral stance, but it remains one of the glories of human existence. Of course, there are many people who are attractive without being beautiful just as there are beauties who bore, and the danger of beauty in the very young is that it can make the business of life seem deceptively easy. All this I am fully aware of. I know too, however, that of the four great gifts that the fairies may or may not bring to the christening – Brains, Birth, Beauty and Money – it is Beauty that makes locked doors spring open at a touch. Whether it is for a job interview, a place at a dining table, a brilliant promotion or a lift on the motorway, everyone, regardless of their sex or their sexual proclivity, would always rather deal with a good-looking face. And no one is more aware of this than the Beauties themselves. They have a power they simultaneously respect and take for granted. Despite the moralists who tut about its transience, it is generally a power that is never completely lost. One can usually trace in the wrinkled lines of a nonagenarian, stooped and leaning on a stick, the style and confidence that turned heads in a ballroom in 1929.

Such things are joys. These passages of happy couples are a profound appeal to life and nature, and make a caress and light spring forth from everything. There was once a fairy who created the fields and forests expressly for those in love,—in that eternal hedge-school of lovers, which is forever beginning anew, and which will last as long as there are hedges and scholars. Hence the popularity of spring among thinkers. The patrician and the knife-grinder, the duke and the peer, the limb of the law, the courtiers and townspeople, as they used to say in olden times, all are subjects of this fairy. They laugh and hunt, and there is in the air the brilliance of an apotheosis—what a transfiguration effected by love! Notaries' clerks are gods. And the little cries, the pursuits through the grass, the waists embraced on the fly, those jargons which are melodies, those adorations which burst forth in the manner of pronouncing a syllable, those cherries torn from one mouth by another,—all this blazes forth and takes its place among the celestial glories. Beautiful women waste themselves sweetly. They think that this will never come to an end. Philosophers, poets, painters, observe these ecstasies and know not what to make of it, so greatly are they dazzled by it. The departure for Cythera! exclaims Watteau; Lancret, the painter of plebeians, contemplates his bourgeois, who have flitted away into the azure sky; Diderot stretches out his arms to all these love idyls, and d'Urfe mingles druids with them.

In the deep woods of the far North, under feathery leaves of fern, was a great fairyland of merry elves, sometimes called forest brownies. These elves lived joyfully. They had everything at hand and did not need to worry much about living. Berries and nuts grew plentiful in the forest. Rivers and springs provided the elves with crystal water. Flowers prepared them drink from their flavorful juices, which the munchkins loved greatly. At midnight the elves climbed into flower cups and drank drops of their sweet water with much delight. Every elf would tell a wonderful fairy tale to the flower to thank it for the treat. Despite this abundance, the pixies did not sit back and do nothing. They tinkered with their tasks all day long. They cleaned their houses. They swung on tree branches and swam in forested streams. Together with the early birds, they welcomed the sunrise, listened to the thunder growling, the whispering of leaves and blades of grass, and the conversations of the animals. The birds told them about warm countries, sunbeams whispered of distant seas, and the moon spoke of treasures hidden deeply in the earth. In winter, the elves lived in abandoned nests and hollows. Every sunny day they came out of their burrows and made the forest ring with their happy shouts, throwing tiny snowballs in all directions and building snowmen as small as the pinky finger of a little girl. The munchkins thought they were giants five times as large as them. With the first breath of spring, the elves left their winter residences and moved to the cups of the snowdrop flowers. Looking around, they watched the snow as it turned black and melted. They kept an eye on the blossoming of hazel trees while the leaves were still sleeping in their warm buds. They observed squirrels moving their last winter supplies from storage back to their homes. Gnomes welcomed the birds coming back to their old nests, where the elves lived during winters. Little by little, the forest once more grew green. One moonlight night, elves were sitting at an old willow tree and listening to mermaids singing about their underwater kingdom. “Brothers! Where is Murzilka? He has not been around for a long time!” said one of the elves, Father Beardie, who had a long white beard. He was older than others and well respected in his striped stocking cap. “I’m here,” a snotty voice arose, and Murzilka himself, nicknamed Feather Head, jumped from the top of the tree. All the brothers loved Murzilka, but thought he was lazy, as he actually was. Also, he loved to dress in a tailcoat, tall black hat, boots with narrow toes, a cane and a single eyeglass, being very proud of that look. “Do you know where I’m coming from? The very Arctic Ocean!” roared he. Usually, his words were hard to believe. That time, though, his announcement sounded so marvelous that all elves around him were agape with wonder. “You were there, really? Were you? How did you get there?” asked the sprites. “As easy as ABC! I came by the fox one day and caught her packing her things to visit her cousin, a silver fox who lives by the Arctic Ocean. “Take me with you,” I said to the fox. “Oh, no, you’ll freeze there! You know, it’s cold there!” she said. “Come on.” I said. “What are you talking about? What cold? Summer is here.” “Here we have summer, but there they have winter,” she answered. “No,” I thought. “She must be lying because she does not want to give me a ride.” Without telling her a word, I jumped upon her back and hid in her bushy fur, so even Father Frost could not find me. Like it or not, she had to take me with her. We ran for a long time. Another forest followed our woods, and then a boundless plain opened, a swamp covered with lichen and moss. Despite the intense heat, it had not entirely thawed. “This is tundra,” said my fellow traveler. “Tundra? What is tundra?” asked I. “Tundra is a huge, forever frozen wetland covering the entire coast of the Arctic Ocean.

Once again the Aos Sí, the good folk, and the fairy kin, gather 'mungst the humans- to celebrate the ushering in of days, at the start of May, with candles, fires, and lumen. Oh, see, oh! What have some humans done?! Turning beloved Beltane into twisted wildness- such awful ravenous hum. The low drums, and the lovely blossoms- of which are covered now by carnal madness. Twas not always such a frenzied display of such power-driven lusts. The Beltane was sweet, but fervent- passion, to open up the flower buds. A welcoming, of the Spring and Summer seasons met the fire, the rhythm, and the dances- all to stoke the spirit of each creature, including leaflets on the trees upon where faeries pranceth. But for I- tonight I dance, and I cast my seeds- a better world to ripen, grow, and be. My fire, well lit; sparks of passion ignite in me, magic trickles from my fingers, joyful laughter so shall linger. Welcome, welcome sweetest Beltane." From the book "The spark (of a Muse)", by Cheri Bauer

Large-leafed plants at the edge of the jungle reflected the sun rather than soaking it up, their dark green surfaces sparkling white in the sunlight. Some of the smaller ones had literally low-hanging fruit, like jewels from a fairy tale. Behind them was an extremely inviting path into the jungle with giant white shells for stepping-stones. And rather than the muggy, disease-filled forests of books that seemed to kill so many explorers, here the air was cool and pleasant and not too moist- although Wendy could hear the distant tinkle of water splashing from a height. "Oh! Is that the Tonal Spring? Or Diamond Falls?" Wendy withered breathlessly. "Luna, let's go see!" She made herself not race ahead down the path, but moved at a leisurely, measured pace. Like an adventuress sure of herself but wary of her surroundings. (And yet, as she wouldn't realize until later, she hadn't thought to grab her stockings or shoes. Those got left in her hut without even a simple goodbye.) Everywhere she looked, Wendy found another wonder of Never Land, from the slow camosnails to the gently nodding heads of the fritillary lilies. She smiled, imagining John as he peered over his glasses and the snail faded away into the background in fear- or Michael getting his nose covered in honey-scented lily pollen as he enthusiastically sniffed the pretty flowers. The path continued, winding around a boulder into a delightful little clearing, sandy but padded here and there with tuffets of emerald green grass and clumps of purple orchids. It was like a desert island vacation of a perfect English meadow.

It is easy for the student to feel that with all his labour he is collecting only a few leaves, many of them now torn or decayed, from the countless foliage of the Tree of Tales, with which the Forest of Days is carpeted. It seems vain to add to the litter. Who can design a new leaf? The patterns from bud to unfolding, and the colours from spring to autumn were all discovered by men long ago. But that is not true. The seed of the tree can be replanted in almost any soil, even in one so smoke-ridden (as Lang said) as that of England. Spring is, of course, not really less beautiful because we have seen or heard of other like events: like events, never from world's beginning to world's end the same event. Each leaf, of oak and ash and thorn, is a unique embodiment of the pattern, and for some this very year may be the embodiment, the first ever seen and recognized, though oaks have put forth leaves for countless generations of men. We do not, or need not, despair of drawing because all lines must be either curved or straight, nor of painting because there are only three 'primary' colours. We may indeed be older now, in so far as we are heirs in enjoyment or in practice of many generations of ancestors in the arts. In this inheritance of wealth there may be a danger of boredom or of anxiety to be original, and that may lead to a distaste for fine drawing, delicate pattern, and 'pretty' colours, or else to mere manipulation and over-elaboration of old material, clever and heartless. But the true road of escape from such weariness is not to be found in the willfully awkward, clumsy, or misshapen, not in making all things dark or unremittingly violent; nor in the mixing of colours on through subtlety to drabness, and the fantastical complication of shapes to the point of silliness and on towards delirium. Before we reach such states we need recovery. We should look at green again, and be startled anew (but not blinded) by blue and yellow and red. We should meet the centaur and the dragon, and then perhaps suddenly behold, like the ancient shepherds, sheep, and dogs, and horses – and wolves. This recovery fairy-stories help us to make. In that sense only a taste for them may make us, or keep us, childish.

Then she cried quickly, "Stay, brother, stay! do not drink, or you will become a wild beast, and tear me to pieces." Thirsty as he was, the brother conquered his desire to drink at her words, and said, "Dear sister, I will wait till we come to a spring." So they wandered farther, but as they approached, she heard in the bubbling spring the words— "Who drinks of me, a wolf will be." "Brother, I pray you, do not drink of this brook; you will be changed into a wolf, and devour me." Again the brother denied himself and promised to wait; but he said, "At the next stream I must drink, say what you will, my thirst is so great." Not far off ran a pretty streamlet, looking clear and bright; but here also in its murmuring waters, the sister heard the words— "Who dares to drink of me, Turned to a stag will be." "Dear brother, do not drink," she began; but she was too late, for her brother had already knelt by the stream to drink, and as the first drop of water touched his lips he became a fawn. How the little sister wept over the enchanted brother, and the fawn wept also. He did not run away, but stayed close to her; and at last she said, "Stand still, dear fawn; don't fear, I must take care of you, but I will never leave you." So she untied her little golden garter and fastened it round the neck of the fawn; then she gathered some soft green rushes, and braided them into a soft string, which she fastened to the fawn's golden collar, and then led him away into the depths of the forest. After wandering about for some time, they at last found a little deserted hut, and the sister was overjoyed, for she thought it would form a nice shelter for them both. So she led the fawn in, and then went out alone, to gather moss and dried leaves, to make him a soft bed. Every morning she went out to gather dried roots, nuts, and berries, for her own food, and sweet fresh grass for the fawn, which he ate out of her hand, and the poor little animal went out with her, and played about as happy as the day was long. When evening came, and the poor sister felt tired, she would kneel down and say her prayers, and then lay her delicate head on the fawn's back, which was a soft warm pillow, on which she could sleep peacefully. Had this dear

But sleep tha pondereth and is not to be and there oh may my weary spirit dwell apart forms heaven's eternity and yet how far from hell. other friends have flown before on the morrow he will leave me as my hopes have flown before the bird said nevermore. leave my loneliness unbroken. how dark a woe yet how sublimes a hope. And the fever called living is conquered at last. I stand amid the roar of a surf tormented shore and i hold within my hand grains of the golden sand how few yet how they creep through my fingers to the deep while i weep while i weep o god can i not grasp them with a tighter clasp o god can i not save one from the pitiless wave is all that we see or seem but a dream within a dream. Hell rising form a thousand thrones shall do it reverence. It was the dead who groaned within lest the dead who is forsaken may not be happy now. even for thy woes i love thee even for thy woes thy beauty and thy woes think of all that is airy and fairy like and all that is hideous and unwieldy. hast thou not dragged Diana from her car. I care not though it perishes with a thought i then did cherish. For on its wing was dark alley and as it fluttered fell an essence powerful to destroy a soul that knew it well. (Talking about death) the intense reply of hers to our intelligence. Then all motion of whatever nature creates most writers poets in especial prefer having it understood that they compose by a species of fine frenzy an ecstatic intuition and would positively shudder at letting the public take a peep behind the scenes at the elaborate and vacillating crudities of thought at the true purposes seized only at the last moment at the innumerable glimpses of idea that arrived not at the maturity of full view at the fully matured fancies discarded in despair as unmanageable at the cautions selection and rejections at the painful erasures and interpolations in a word at the wheels and pinions the tackle for scene shifting the steep ladders and demon traps the cock[s feathers a the red pain and the black patches which in ninety nine cases out of the hundred constitute the properties of the literary _histiro. Wit the Arabians there is a medium between heaven and hell where men suffer no punishment but yet do not attain that tranquil and even happiness which they supposed to be characteristic of heavenly enjoyment. If i could dwell where israfel hath dwelt and he where i he might not sing so wildly well mortal melody, while a bolder note than this might swell form my lyre within the sky. And i am drunk with love of the dead who is my bride. And so being young and dipt in folly , I feel in love with melancholy. I could not love except where death was mingling his with beauty's breath or hymen, Time, and destiny were stalking between her and me. Yet that terror was not friegt but a tremulous delight a feeling not the jeweled mine could teach or bribe me to define nor love although the love were thine. Whose solitary soul could make an Eden of that dim lake. that my young life were a lasting dream my spirit not awakening till the beam of an eternity should bring the morrow. An idle longing night and day to dream my very life away. As others saw i could not bring my passions from a comman spring from the sam source i have not taken my sorrow and all i loved i loved alone La solitude est une belle chose; mais il faut quelqu'un pour vous dire que la solitude estune belle chose impulse upon the ether the source of all motion is thought and the source of all thought. Be of heart and fear nothing your allotted days of stupor have expired and tomorrow i will myself induct you into the full joys and wonders of your novel existence. unknown now known of the speculative future merged in the august and certain present.

In The Frog Prince, a beautiful princess drops her golden ball into a deep spring and must allow a frog into her bedroom to get it back, maturing thereby into a woman. Fairy tales and myth often place an odd creature on the path of the hero to signal an opportunity exists: turn right for good or left for evil. Of all the harbingers of change in fairy tales and myth—disfigured dwarfs, shriveled witches, even Yoda—it is reptiles (and amphibians) that are considered ugly enough without embellishment to awaken the part of the brain that listens to fairy tales. In real life, it is possible that reptiles have the power to switch off a person’s thinking brain and switch on the subconscious, opening the door to a person’s most deeply suppressed passions. Perhaps this is what makes reptiles so terrifying. Coiled at the center of the Oxford English Dictionary’s definition of the word fascinate is this: “of a serpent.” Evolved from lizards, deliverers of venom—snakes are the villains of the animal kingdom. And yet, throughout history, snakes have been recognized for their power to bewitch man, to deprive him of resistance, to draw him near.

Beggar Woman" When I was four years old my mother led me to the park. The spring sunshine was not too warm. The street was almost empty. The witch in my fairy-book came walking along. She stooped to fish some mouldy grapes out of the gutter.

Grim fairy, I thought. They’re the morose ones, the somber ones; the black sheep of the fairy family. There are hundreds of kinds of fairies and pixies, ranging from the brightly colored spring fairies that are so often portrayed in movies and books to the grim fairies who live in a state of perpetual gloom. Everything is autumn to them. The plants are dying, the sun is dying, the world is dying… it’s all depression and darkness with the grim fae.

The snow melted,” wrote Ursula, “and the spring had a fairy tale beauty.” The warmer weather brought a flood of wild daffodils to the hills above the chalet, and no fewer than three spies to the Molehill. Alexander Foote and Len Beurton traveled separately to Switzerland and checked into a Montreux boardinghouse, the Pension Elisabeth, overlooking Bon Port on Lake Geneva. The next day, while the children and Ollo “made their way through a sea of flowers, picking arms full of daffodils,” the three conspirators sat in Ursula’s kitchen and discussed how to murder Hitler. Foote was distinctly alarmed to discover that in the intervening weeks the ambiguous injunction to “keep an eye” on Hitler at the Osteria Bavaria “had

I was very well pleased with what I knowed, And I reckoned myself no fool— Till I met with a maid on the Brookland Road That turned me back to school. Singing, low down—low down! Where the liddle green lanterns shine— Oh! maids, I have done with 'ee all but one, And she can never be mine! 'Twas right in the midst of a hot June night, With thunder duntin' round, And I seed her face by the fairy light That beats from off the ground. She only smiled and she never spoke, She smiled and went away; But when she'd gone my heart was broke, And my wits was clean astray. Oh! Stop your ringing and let me be— Let be, O Brookland bells! You'll ring Old Goodman out of the sea, Before I wed one else! Old Goodman's farm is rank sea sand, And was this thousand year; But it shall turn to rich plough land Before I change my dear! Oh! Fairfield Church is water-bound From Autumn to the Spring; But it shall turn to high hill ground Before my bells do ring! Oh! leave me walk on the Brookland Road, In thunder and warm rain— Oh! leave me look where my love goed And p'raps I'll see her again! Singing, low down—low down! Where the liddle green lanterns shine— Oh! maids, I've done with 'ee all but one, And she can never be mine!

But it was Ireland’s mercurial folklore that supplied Bax with the dominant voice in his compositions. Beginning with Cathaleen-na-Hoolihan (1905), written three years after encountering Yeats, the list of his tone poems (spanning the years 1909–31) reads like the contents of an Arts and Crafts compendium of decadent fairy tales: In the Faery Hills, Rosc-catha, Spring Fire, Nympholept, The Garden of Fand, November Woods, Tintagel, The Happy Forest, The Tale the Pine Trees Knew. A sensualist and erotic adventurer (in 1910 he pursued a ukrainian girl he was infatuated with from St Petersburg to Kiev), Bax created lush, richly foliated sound-forests that attempted to conjure up a sense of narcotic abandon and the intoxicating conjunction of myth and landscape. In the Faery Hills (1909) takes its cue from a section in Yeats’s Wanderings of Oisin in which the Sídhe force a troubadour to sing them a song. Aware of their reputation as festive types, Oisin launches into his most joyous ditty. To the Sídhe, it still sounds like the most depressing dirge they’ve ever heard, so they toss his harp into a pool and whisk him away to show him how to party like it’s AD 99. Bax claimed to have been ‘possessed by Kerry’s self’5 while writing it.

What remains to us here, behind the Yser, is not much more than a strip of land almost impossible to defend; a few rain-soaked trenches around razed villages; roads blown to smithereens, unusable by any vehicle; a creaky old horse cart we haul around ourselves, loaded with crates of damp ammunition that are constantly on the verge of sliding into a canal, forcing us to slog like madmen for every ten yards of progress as we stifle our warning cries; the snarling officers in the larger dug-outs, walled off with boards, where the privates have to bail water every day and brush the perpetual muck off their superiors’ boots; the endless crouching as we walk the trenches, grimy and smelly; our louse-ridden uniforms; our arseholes burning with irritation because we have no clean water for washing them after our regular attacks of diarrhoea; our stomach cramps as we crawl over heavy clods of earth like trolls in some gruesome fairy tale; the evening sun slanting down over the barren expanse; infected fingers torn by barbed wire; the startling memory of another, improbable life, when a thrush bursts into song in a mulberry bush or a spring breeze carries the smell of grassy fields from far behind the front line, and we throw ourselves flat on our bellies again as howitzers open fire out of nowhere, the crusts of bread in our hands falling into the sludge at the boot-mashed bottom of the stinking trench.

Where are you going?” “Back to the market.” “You’re just going to leave me?” “Now that I feel better, I have things to do.” Friedrich muttered about headstrong females as he squinted up at the sun. “Friedrich.” “What?” he grumbled. “Thank you,” Cinderella said. She smiled, a gesture that transformed her already pretty features into a vision of gentleness and beauty. “Thank you for coming, and thank you for cheering me up.” Friedrich nodded dumbly. “Until tomorrow,” she said. He shook himself out of his momentary stupor. “Until tomorrow, my love!” he called. “Don’t push your luck.” “If I didn’t, I’d be ashamed of myself,” Friedrich shouted as Cinderella left the gardens, a smile on her face and a spring in her steps.  

The Stillborn God is not a fairy tale. It is a book about the fragility of our world, the world created by the intellectual rebellion against political theology in the West. This may seem an unusual, even perverse, theme, given that Western nations are currently at peace with one another and that the norms of liberal democracy, especially regarding religion, are generally accepted. The West does appear to have passed some kind of historical watershed, making it barely imaginable that theocracies could spring up among us or that armed bands of religious fanatics could set off a civil war. Even so, our world is fragile—not because of the promises our political societies fail to keep, but because of the promises our political thought refuses to make.

How can I describe the strange, strange combination of experiences each day here in this beautiful place brings!” he wrote Saima. “The eyes have one continual feast. It is late in the spring. Flowering trees are everywhere and the charm of the romantic little towns and the fairy tale castled countryside is enhanced by all this freshness. And in the midst of it all—thousands of homeless foreigners wandering about in pathetic droves. Germans in uniform, mostly with arms and legs—or more—missing. Children who are friendly, older ones who hate you, crimes continually in the foreground of life. Plenty, misery, recriminations, sympathy. All such an exaggerated picture of the man-made way of life in a God-made world. If it all doesn’t prove the necessity of Heaven, I don’t know what it means. I believe that all this loveliness showing through the rubble and wreck are just foreshadowings of the joys we were made for.

Part 3: The Between; Chapter 16: The Weight Nate realized that he lacked the time he'd need to scrutinize a dozen plus pages at the moment ‒ nor had he spotted an available pen ‒ but his curiosity got the better of him. So he settled down upon his usual barstool to begin anyway. Introduction: The Burden When the blossom of a dream is given an opportunity to thrive, it embraces the sunshine and rain with equal fervor ‒ while reveling in the chorus sung by spring songbirds celebrating its promise. Yet if it perseveres, this budding creation ultimately matures into a far weightier burden. Like an apple tree whose branches droop ever noticeably amidst the season's wane; or as an expectant mother waddles and shuffles with increasing effort toward the looming moments in which she is fated to deliver new life; nurturing a fanciful idea to fruition will ultimately transform into a progressively more dutiful task ‒ with sporadic flashes of lightning which recall its genesis as a splendidly creative one. As with any labor of love, it is this toil which brings it meaning. That which has been created then ushers forward, towards its own purpose ‒ as its creator proceeds anew. Thus the act of willful creation itself revolves within a perpetual cycle of collaborative nascence. Likewise all stories are tragedies ‒ authored in sweat; in tears and in blood ‒ yet each begins long before its introduction and will too continue beyond its final page. Just as the same sun which illuminates every voyager’s pathway has unfailingly risen and set in the breaking dawns and dusks of ere will assuredly repeat its ritual ergo. Perhaps this helps to shed light on why fairy tales so often begin and end with abstractions. Once upon a time's are merely chosen moments in which their telling resumes while Happily ever after's offer a cheerful auger of adventures hence ‒ a yet told volume patiently awaiting beyond its transitory resolution. If but a single teller of a solitary story endeavored to detail all which precedes, or proceeds from it; there would not be enough paper upon this earth to document those efforts. More so, the "before" after its "after" must likewise persevere this same mix of happy and unhappy realities which give rise to the conflicts that imbue each story with its purpose. This lack of adventure ‒ rather than any presumptions of finality ‒ best embodies the rationale as to why no tale ever begins with such promises of everlasting bliss. Where there is no wretchedness to inspire tension, neither can a hero or heroine arise to prevail over it, or to ‒ at barest minimum ‒ make a courageous effort in its failure.

Nate realized that he lacked the time he'd need to scrutinize a dozen plus pages at the moment ‒ nor had he spotted an available pen ‒ but his curiosity got the better of him. So he settled down upon his usual barstool to begin anyway. Introduction: The Burden When the blossom of a dream is given an opportunity to thrive, it embraces the sunshine and rain with equal fervor ‒ while reveling in the chorus [sung by] of spring songbirds celebrating its promise. Yet if it perseveres, this budding creation ultimately matures into a far weightier burden. Like an apple tree whose branches droop ever noticeably amidst the season's wane; or as an expectant mother waddles and shuffles with increasing effort toward the looming moments in which she is fated to deliver new life; nurturing a fanciful idea to fruition will ultimately transform into a progressively more dutiful task ‒ with sporadic flashes of lightning which recall its genesis as a splendidly creative one. As with any labor of love, it is this toil which brings it meaning. That which has been created then ushers forward, towards its own purpose ‒ as its creator proceeds anew. Thus the act of willful creation itself revolves within a perpetual cycle of collaborative nascence. Likewise all stories are tragedies ‒ authored in sweat; in tears and in blood ‒ yet each begins long before its introduction and will too continue beyond its final page. Just as the same sun which illuminates every voyager’s pathway has unfailingly risen and set in the breaking dawns and dusks of ere will assuredly repeat its ritual ergo. Perhaps this helps to shed light on why fairy tales so often begin and end with abstractions. Once upon a time's are merely chosen moments in which their telling resumes while Happily ever after's offer a cheerful auger of adventures hence ‒ a yet told volume patiently awaiting beyond its transitory resolution. If but a single teller of a solitary story endeavored to detail all which precedes, or proceeds from it; there would not be enough paper upon this earth to document those efforts. More so, the "before" after its "after" must likewise persevere this same mix of happy and unhappy realities which give rise to the conflicts that imbue each story with its purpose. This lack of adventure ‒ rather than any presumptions of finality ‒ best embodies the rationale as to why no tale ever begin with such promises of everlasting bliss. Where there is no wretchedness to inspire tension, neither can a hero or heroine arise to prevail over it, or to ‒ at barest minimum ‒ make a courageous effort in its failure. Similarly without rot there will be no renewal and absent sorrow one cannot find solace.

It's lovely in the woods now. All the little wood things—the ferns and the satin leaves and the crackerberries—have gone to sleep, just as if somebody had tucked them away until spring under a blanket of leaves. I think it was a little gray fairy with a rainbow scarf that came tiptoeing along the last moonlight night and did it.

On the Thursday after Wallace left, I wandered over to Fifth Avenue after work to see the windows at Bergdorf’s. A few days before, I’d noticed that they’d been curtained for the installation of the new displays. Winter, Spring, Summer, Fall, I always looked forward to the unveiling of the new seasons at Bergdorf’s. Standing before the windows, you felt like a tsarina receiving one of those jeweled eggs in which an elaborate scene in miniature has been painstakingly assembled. With one eye closed you spy inside, losing all sense of time as you marvel at every transporting detail. And transporting was the right word. For the Bergdorf’s windows weren’t advertising unsold inventory at 30 % off. They were designed to change the lives of women up and down the avenue—offering envy to some, self-satisfaction to others, but a glimpse of possibility to all. And for the Fall season of 1938, my Fifth Avenue Fabergé did not disappoint. The theme of the windows was fairy tales, drawing on the well-known works of the Brothers Grimm and Hans Christian Andersen; but in each set piece the “princess” had been replaced with the figure of a man, and the “prince” with one of us.

Well, whatever did those old brutes think about evil, then?" "It's hard to say exactly. they seemed to be obsessed with locating it somewhere. I mean, an evil spring in the mountains, an evil smoke, evil blood in the veins going from parent to child. They were sort of like the early explorers of Oz, except the maps they made were of invisible stuff, pretty inconsistent one with the other." "And where is evil located?" Galinda asked, flopping onto her bed and closing her eyes. "Well, they didn't agree, did they? Or else what would they have to write sermons arguing about? Some said the original evil was the vacuum caused by the Fairy Queen Lurline leaving us alone here. When goodness removes itself, the space it occupies corrodes and becomes evil, and maybe splits apart and multiples. So every evil is a sign of the absence of deity." "Well I wouldn't know an evil thing if it fell on me," said Galinda. "The early unionists, who were a lot more Lurlinist than unionists are today, argued that some invisible pocket of corruption was floating around the neighborhood, a direct descendent of the pain the world felt with Lurline left. Like a patch of cold air on a warm still night. A perfectly agreeable soul might march through it and become infected, and then go and kill a neighbor. But then was it your fault if you walked through a patch of badness? If you couldn't see it? There wasn't ever any council of unionists that decided it one way or the other, and nowadays so many people don't even believe in Lurline." "But they believe in evil still," said Galinda with a yawn. "Isn't that funny, that deity is passe but the attributes and implications of deity linger -" "You are thinking!" Elphaba cried. Galinda raised herself to her elbows at the enthusiasm in her roomie's voice. "I am about to sleep, because this is profoundly boring to me," Galinda said, but Elphaba was grinning from ear to ear.

Enormous hydrangeas with vibrant pink sponge-like blooms, rhododendrons and impatiens, tall spears of flowering oyster plants jostled together with Jurassic-looking philodendron leaves and tree ferns, a mixed bag all tied by a wild creeper with bell-shaped blue flowers. The damp smell of the garden reminded Jess of places she'd visited in Cornwall, like St. Just in Roseland, where fertile ground spoke of layers of different generations, civilizations past. At last, beyond the tangled greenery, Jess glimpsed the jutting white chimneys of a large roof. She realized she was holding her breath. She turned a final corner, just like Daniel Miller had done on his way to meet Nora, and there it was. Grand and magnificent, yet even from a distance she could see that the house was in a state of disrepair. It was perched upon a stone plinth that rose about a meter off the ground. A clinging ficus with tiny leaves had grown to cover most of the stones and moss stained the rest, so that the house appeared to sit upon an ocean of greenery. Jess was reminded of the houses in fairy tales, hidden and then forgotten, ignored by the human world only to be reclaimed by nature. Protruding from one corner of the plinth was a lion's head, its mouth open to reveal a void from which a stream of spring water must once have flowed. On the ground beneath sat a stone bowl, half-filled with stale rainwater. As Jess watched, a blue-breasted fairy wren flew down to perch upon the edge of the bowl; after observing Jess for a moment, the little bird made a graceful dive across the surface of the water, skimming himself clean before disappearing once more into the folds of the garden.

And the fullness of Fae flooded Delphine, purple shadow and pale moonlight, perfume of sandalwood and rose, the bite of autumn wind and the cold rush of spring snowmelt. It was overwhelming, intoxicating, beckoning her to fall headlong in love with this side of the veil.

Watching the trees bloom in a riot of pink clouds in spring, the red-gold sunrise in the skin of an apple, the shadows mingling on the moss, the moments of novelty and beauty hidden in the repetition— this was the orchard that captured Delphine. She tried to catch its movement in sketches and coax its colors into painted landscapes. And she knew, intuited it from the quietest, deepest part of herself, that there was more of that novelty and beauty waiting to be discovered. Waiting for her.

The first rays of the sun charmed curls of mist from the grass of Sheep Meadow, fairy clouds that sparkled silver against the green backdrop of the pasture. Harriet slowed her steps to take in the sight, savoring the slant of spring light and the emerald glow of new leaves before she crossed the meadow into the chilly shadows of the woods.

Here's to thee, old apple-tree, To buds in the spring and roots in the loam, To the Fae who brings the apples home. ---Wassail song

I know, now, that our lives are made up of changing seasons. Through the darkest days of bleak midwinter we have to do what we can to keep the faith, nourishing our bodies and our souls, keeping a flame burning—no matter how tiny or how tenuous—deep down inside our hearts. And that, in the bleakest moments of all, we should make a Christmas for ourselves, piling on the tinsel, lighting the candles and the fairy lights and rolling back the darkness that threatens to encroach, with the promise of a rebirth; a reawakening; a Réveillon. Because, if we can just hang on in there long enough, spring will return and the leaves, hidden deep within the bare branches and the stark vine stocks, will unfurl to the sunlight with tender, new promise.

This is one reason why the Aarne-Thompson Classification system of fairy tales exists. If you’re unfamiliar, it’s a system that catalogues various international fairy tale types. In the context of the Russian Baba Yaga and German Frau Holle, for example, it is known that both of these figures appear in Aarne-Thompson Type 480: The Spinning Woman by the Spring.

The most persistent admirer of the king was Fata Nocha from the House of Forest Springs. Her black hair shone in the sun, her eyebrows were perfectly arched, and her gaze would pin your soul to your heels. Truly, Gino’s daughter was a fiery fairy and impressively creative too! Every morning she laid out a heart of scarlet rose petals in front of the palace entrance or raised a flock of butterflies to the window of His Majesty's bedroom and arranged them into the name “Arancio.” Who wouldn’t like to see his name first thing in the morning!

Early one spring morning as the king was taking his walk through his beautiful forest the wind started to pick up and it started to rain. The birds began to flutter and chirp loudly and the trees started to sway in the wind. King Daniel decided to return to his castle until the weather got better. As time passed the weather got worse. The winds got stronger and the rain got heavier. Bolts of lightning crackled in the sky followed by booming claps of thunder.

Like spendthrift youths in spring's new fashions dressed, Its bare thin branches burst in glorious flower. Snow no more falls, but a bright rosy cloud Tints hills and streams in one long sunset hour. Through this red flood my dream-boat makes its way, While flutes sound chill from many a maiden's bower. Sure from no earthly stock this beauty came, But trees immortal round the Fairy Tower.

Nothing had happened, and yet, as if by magic, at a whistle from some fairy or demon, the city came alive, just like in those tales where the wicked wizard vanishes in a puff of smoke and the enchanted, apparently dead leap to their feet. The hands of the clock start moving round again, the clock ticks, the spring bubbles up. That war drifted away like a wicked demon: it tramped off westward. And now, whatever remained of the city, of society, sprang to life with such passion, fury, and sheer willpower, with such strength and stamina and cunning, it seemed nothing had happened.

Then I will tell you!” cried little Aglaia, springing lightly high into the air, and descending gently on a huge shell at her feet; “She likes every thing she does, and she likes to be always doing something. You can’t put the meaning into one word, as you can Beauty and Riches; but still itis something. Can’t you think of some way of saying what I have told you? Dear me, how stupid you are all grown. And liking isn’t the right word: it is something stronger than common liking.” “Love, perhaps,” murmured Leila.

The joy, the dizzy bliss—the wonder of it all—Jeron had never experienced anything like it. Moon-rays and fairy lights glinted on Niamh’s loose hair and in her eyes. There was no hesitance in her actions, and none of the self-doubt Jeron had noticed before. Just gentle touch and kiss, the warmth of love’s first dawning. He distanced his face enough that she would not mistake his expression. “All of this, here and now. This is real, do you understand?” He touched one finger to the compass at her chest. “True north. I promise.” “I believe you,” she said. “And, I can be the north star. I am a Starsong after all. Now kiss me one more time before we make that final round.” Jeron complied, again and again and even once more for good measure, the world fading into cricket song and budding flowers on the first full-moon night of the spring.

No one on this earth simply succeeded in stopping feelings from running wild, and surely not because his or her thoughts wanted it badly.

His tiny toes wiggled as they were ready to go.

We left the clay lands where the bracken grows and came to a valley at the edge of the chalk. As we went down into it we saw the fox go up the other side like a shadow that crosses the evening, and glide into a wood that stood on the top. We saw a flash of primroses in the wood and we were out the other side ... to another valley, large fields led down to it, with easy hedges, at the bottom of it a bright blue stream went singing and a rambling village smoked, the sunlight on the opposite slopes danced like a fairy; and all along the top old woods were frowning, but they dreamed of Spring

In the clutches of the animus, no woman is able to give up whatever power she may have, or her conviction that it is right and necessary and valuable. The convictions a woman has lived by spring from inferior masculine thinking; the less she herself is able to evaluate them, the more passionately she clings to them. This is a reason for the persistence of the animus possession. Unfortunately such a woman never thinks that anything could be wrong with herself and is convinced that the fault lies with others.

The ancient Slavs called water spirits vily, meaning “fairies,” and a document of the Bulgarian emperor Constantine Asen (1258–1277) speaks of a “well of the fairies.” Pierre Gallais has just recently shown us in a new book that the fountain (or spring) is almost inseparable from the figure of the fairy.

Next to water, the forest is the great lair or refuge of land spirits. It is a haunted place, an outlying space full of violence; a site of exclusion; a refuge of outcasts and exiles as well as pagan beliefs; a place of marvels and perils; a savage, marginal, dreadful space; as well as a focal point of peasant memory. It is in the forest where we most often find those fountains and springs that were discussed in the previous chapter. The fairy Ninienne or Vivian loved to linger at the edge of the fountain of Briosques Forest, and Melusine and her sisters near the one in the forest of Coulombiers. Here roams the mythic wild boar, li blans pors, hunted by King Arthur’s knights; here is where the Mesnie Hellquin travels as do the hosts of Diana and Herodiades.