Extraction Teeth Quotes

But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. You must never look away from this. You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body.

A bruxis. That was the one wish more powerful than a gavriel, and its trade value was singular: The only way to purchase one was with one’s own teeth. All of them, self-extracted.

And I withdrew into myself when I understood that they wanted to extract every thought in my head, one by one, like decayed teeth.

It is hard to face this. But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. You must never look away from this. You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body.

For books are not absolutely dead things, but ...do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous Dragon's teeth; and being sown up and down, may chance to spring up armed men....Yet on the other hand unless wariness be used, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, God's Image; but he who destroys a good Book, kills reason itself, kills the Image of God, as it were in the eye. Many a man lives a burden to the Earth; but a good Book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.

Industrialists, who turn the Amazonian jungle into useless tundra or cement over half the planet, are not, for some reason, machine-gunned en masse, nor captured and exhibited, nor do they have their teeth extracted and carved into little men.

Human mind also has teeth and digestive system. Most people use just teeth. They react immediately to everything. They don't digest. Teeth can only chew things. To extract nutrients, you need to swallow and digest.

Her name is Queen Theodosia, and if you won’t apologize for disrespecting her, I’ll let her men have you and I’ll describe your last moments to your wife so that she knows how pathetically you died.” Mattin grunts, eyes dropping away. “I apologize,” he says through gritted teeth. Søren looks tempted to extract something more sincere out of him, but that would hardly be productive. I clear my throat. “I accept your apology,” I say coldly. “I hope you come to see that a woman can wield power beyond what’s between her legs—for your daughter’s sake if nothing else.

But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. You must never look away from this.

Writing is like having your teeth extracted. It only hurts while you're doing it.

The nation will never drill, fill and extract its way out of what amounts to a public health crisis among some populations. Throwing more ‘treaters’ into the mix amounts to digging a hole in an ocean of disease.

The pungent fragrance of gingerbread rose in a warm draught to her nostrils, and Aline laughed in delight. "You remembered!" As a girl, the first thing she had always done at the fair was to gorge on iced gingerbread- and although McKenna had never shared her fondness for the treat, he had always gone with her. "Of course," McKenna said, extracting a coin from his pocket and purchasing a thick slice for her. "To this day, I've never seen anyone devour an entire loaf the way you used to." "I did not," Aline protested with a frown, sinking her teeth into the heavy, sticky bread. "I was in awe," McKenna continued. He drew her away from the stall. "To watch you eat something the size of your head in less than a quarter hour-" "I would never be that gluttonous," she informed him, deliberately taking another huge bite. He grinned. "I must be thinking of someone else, then.

The couple had only lived a short while in that village, and they were poor as rats. Leonarda's husband bought damaged cigarettes, personally extracted his own teeth, ate meat and polenta twice a week, drank mate from an earthenware mug, never took his wife to the movies, and when she was ill he took her to a veterinarian.

As a special branch of general philosophy, pathogenesis had never been explored. In my opinion it had never been approached in a strictly scientific fashion--that is to say, objectively, amorally, intellectually. All those who have written on the subject are filled with prejudice. Before searching out and examining the mechanism of causes of disease, they treat of 'disease as such', condemn it as an exceptional and harmful condition, and start out by detailing the thousand and one ways of combating it, disturbing it, destroying it; they define health, for this purpose, as a 'normal' condition that is absolute and immutable. Diseases ARE. We do not make or unmake them at will. We are not their masters. They make us, they form us. They may even have created us. They belong to this state of activity which we call life. They may be its main activity. They are one of the many manifestations of universal matter. They may be the principal manifestation of that matter which we will never be able to study except through the phenomena of relationships and analogies. Diseases are a transitory, intermediary, future state of health. It may be that they are health itself. Coming to a diagnosis is, in a way, casting a physiological horoscope. What convention calls health is, after all, no more than this or that passing aspect of a morbid condition, frozen into an abstraction, a special case already experienced, recognized, defined, finite, extracted and generalized for everybody's use. Just as a word only finds its way into the Dictionary Of The French Academy when it is well worn stripped of the freshness of its popular origin or of the elegance of its poetic value, often more than fifty years after its creation (the last edition of the learned Dictionary is dated 1878), just as the definition given preserves a word, embalms it in its decrepitude, but in a pose which is noble, hypocritical and arbitrary--a pose it never assumed in the days of its vogue, while it was still topical, living and meaningful--so it is that health, recognized as a public Good, is only the sad mimic of some illness which has grown unfashionable, ridiculous and static, a solemnly doddering phenomenon which manages somehow to stand on its feet between the helping hands of its admirers, smiling at them with its false teeth. A commonplace, a physiological cliche, it is a dead thing. And it may be that health is death itself. Epidemics, and even more diseases of the will or collective neuroses, mark off the different epochs of human evolution, just as tellurian cataclysms mark the history of our planet.

We went into a small, windowless office crowded between two others that appeared empty. A middle-aged American woman was seated behind a metal desk. She appeared normal and reasonably attractive until she spoke; then her scarred gums showed that she had once had two or three times the proper number of teeth—forty or fifty, I suppose, in each jaw—and that the dental surgeon who had extracted the supernumerary ones had not always, perhaps, selected those he suffered to remain as wisely as he might.

A LION demanded the daughter of a woodcutter in marriage. The Father, unwilling to grant, and yet afraid to refuse his request, hit upon this expedient to rid himself of his importunities. He expressed his willingness to accept the Lion as the suitor of his daughter on one condition: that he should allow him to extract his teeth, and cut off his claws, as his daughter was fearfully afraid of both. The Lion cheerfully assented to the proposal. But when the toothless, clawless Lion returned to repeat his request, the Woodman, no longer afraid, set upon him with his club, and drove him away into the forest.

There was a risk that Morrison might slip away, and before releasing him, Agent Burger made sure that he’d gone through a rigorous process known as Bertillonage. Devised by the French criminologist Alphonse Bertillon in 1879, it was the first scientific method for identifying repeat criminals. Using a caliper and other special tools, Agent Burger, with the help of the Dallas police, took eleven of Morrison’s body measurements. Among them were the length of his left foot, the width and length of his head, and the diameter of his right ear. After Agent Burger informed Morrison of the purpose of these measurements, he also commissioned a mug shot, another of Bertillon’s innovations. In 1894, Ida Tarbell, the muckraking journalist, wrote that any prisoner who passed through Bertillon’s system would be forever “spotted”: “He may efface his tattooing, compress his chest, dye his hair, extract his teeth, scar his body, dissimulate his height. It is useless.” But Bertillonage was already being displaced by a more efficient method of identification that was revolutionizing the world of scientific detection: fingerprinting. In some cases, a suspect could now be placed at the scene of a crime even without a witness present. When Hoover became the bureau’s acting director, he created the Identification Division, a central repository for the fingerprints of arrested criminals from around the country. Such scientific methods, Hoover proclaimed, would assist “the guardians of civilization in the face of the common danger.

The Denisovan’s Tale is short, as befits a set of people about whom we know so little. They are named after the Denisova Cave in the Altai mountains of Siberia, and the cave itself is named after Denis, an eighteenth-century resident hermit. Less than a decade ago, few people would have heard of it, let alone known how to pronounce it.* Now it is centre stage in debates surrounding recent human evolution. In 2009 Johannes Krause and Qiaomei Fu attempted to extract DNA from one half of the tip of a 40,000-year-old finger bone, excavated from deep under the cave floor. An archaeologist at the site is reported to have described it as the ‘most unspectacular fossil I’ve ever seen’. What did turn out to be spectacular, however, was both the degree of DNA preservation, and the subsequent overturning of established views. First to be sequenced was the mitochondrial DNA. This was found to be distinct from both Moderns and Neanderthals. It lies on a much deeper branch of the gene tree. A year or so later it was joined by more mitochondrial DNA extracted from two molar teeth in almost the same layer of the Denisova excavations. The teeth were visibly larger than those of Neanderthals, more like molars in Homo erectus or the earlier hominids† that we will greet further along in our pilgrimage. Now that the fingertip has been pulverised for DNA extraction, the two teeth constitute all the tangible evidence we have of the Denisovans. Although what we have described so far is titillating, it is thin evidence for a new human subspecies.

The evening was a string of miserable minutes strung together in tiny clusters. Three minutes for a man shot through the shoulder; Ellis put first a finger in the entry wound and then another in the exit and when his fingers touched, he decided the man was only lightly injured and didn’t need a surgeon. Three minutes to set a broken wrist and splint it with a strip of cowhide and a piece of wood from a sycamore tree. Two minutes to tourniquet a leg, then extract a piece of wire deep in the meat of it. A minute to peek under a pink, saturated bandage several inches below a slender belly button; he saw thin, red water leaking from a hole and smelled urine, knew the ball had breached the bladder. It would either heal or it wouldn’t, but nothing to do about it so he set the soul aside, a case not to be operated upon. He turned a man’s head looking for the source of a trickle of blood and had ten terrible minutes trying to stop torrential bleeding from under his clavicle; frantic moments during which he could get neither a finger nor a clamp around the pulsating source. All bleeding stops eventually though, and the case did not violate the rule. He took two minutes to settle his own breathing, then four minutes sewing a torn scalp, and half a minute saying a prayer over a fat, cigar-shaped dead man. After awhile, he had the impression he wasn’t seeing men, but parts—an exploded chest, a blood swolled thigh, a busted jaw with its teeth spat to the wind or swallowed. It was more than a man could take and a lot less than there was to be seen.

His development (or retrogression) was rapid. His muscles became hard as iron, and he grew callous to all ordinary pain. He achieved an internal as well as external economy. He could eat anything, no matter how loathsome or indigestible; and, once eaten, the juices of his stomach extracted the last least particle of nutriment; and his blood carried it to the farthest reaches of his body, building it into the toughest and stoutest of tissues. Sight and scent became remarkably keen, while his hearing developed such acuteness that in his sleep he heard the faintest sound and knew whether it heralded peace or peril. He learned to bite the ice out with his teeth when it collected between his toes; and when he was thirsty and there was a thick scum of ice over the water hole, he would break it by rearing and striking it with stiff fore legs. His most conspicuous trait was an ability to scent the wind and forecast it a night in advance. No matter how breathless the air when he dug his nest by tree or bank, the wind that later blew inevitably found him to leeward, sheltered and snug. And not only did he learn by experience, but instincts long dead became alive again. The domesticated generations fell from him. In vague ways he remembered back to the youth of the breed, to the time the wild dogs ranged in packs through the primeval forest and killed their meat as they ran it down. It was no task for him to learn to fight with cut and slash and the quick wolf snap. In this manner had fought forgotten ancestors. They quickened the old life within him, and the old tricks which they had stamped into the heredity of the breed were his tricks. They came to him without effort or discovery, as though they had been his always. And when, on the still cold nights, he pointed his nose at a star and howled long and wolflike, it was his ancestors, dead and dust, pointing nose at star and howling down through the centuries and through him. p21

China during the Mao era was a poor country, but it had a strong public health network that provided free immunizations to its citizens. That was where I came in. In those days there were no disposable needles and syringes; we had to reuse ours again and again. Sterilization too was primitive: The needles and syringes would be washed, wrapped separately in gauze, and placed in aluminum lunch boxes laid in a huge wok on top of a briquette stove. Water was added to the wok, and the needles and syringes were then steamed for two hours, as you would steam buns. On my first day of giving injections I went to a factory. The workers rolled up their sleeves and waited in line, baring their arms to me one after another – and offering up a tiny piece of red flesh, too. Because the needles had been used multiple times, almost every one of them had a barbed tip. You could stick a needle into someone’s arm easily enough, but when you extracted it, you would pull out a tiny piece of flesh along with it. For the workers the pain was bearable, although they would grit their teeth or perhaps let out a groan or two. I paid them no mind, for the workers had had to put up with barbed needles year after year and should be used to it by now, I thought. But the next day, when I went to a kindergarten to give shot to children from the ages of three through six, it was a difference story. Every last one of them burst out weeping and wailing. Because their skin was so tender, the needles would snag bigger shreds of flesh than they had from the workers, and the children’s wounds bled more profusely. I still remember how the children were all sobbing uncontrollably; the ones who had yet to be inoculated were crying even louder than those who had already had their shots. The pain the children saw others suffering, it seemed to me, affected them even more intensely than the pain they themselves experienced, because it made their fear all the more acute. That scene left me shocked and shaken. When I got back to the hospital, I did not clean the instruments right away. Instead, I got hold of a grindstone and ground all the needles until they were completely straight and the points were sharp. But these old needles were so prone to metal fatigue that after two or three more uses they would acquire barbs again, so grinding the needles became a regular part of my routine, and the more I sharpened, the shorter they got. That summer it was always dark by the time I left the hospital, with fingers blistered by my labors at the grindstone. Later, whenever I recalled this episode, I was guilt-stricken that I’d had to see the children’s reaction to realize how much the factory workers must have suffered. If, before I had given shots to others, I had pricked my own arm with a barbed needle and pulled out a blood-stained shred of my own flesh, then I would have known how painful it was long before I heard the children’s wails. This remorse left a profound mark, and it has stayed with me through all my years as an author. It is when the suffering of others becomes part of my own experience that I truly know what it is to live and what it is to write. Nothing in the world, perhaps, is so likely to forge a connection between people as pain, because the connection that comes from that source comes from deep in the heart. So when in this book I write of China’s pain, I am registering my pain too, because China’s pain is mine.

Extracted from the orange pulp of a palm fruit, palm oil is the most used edible oil in the world. You use it every time you brush your teeth, wash your hair, eat ice cream, or put on lipstick. As commodities go, it’s cheap, versatile, and plentiful—palm fruit yields more oil than any other agricultural commodity. Cultivation of palm oil ties up more than 42 million acres worldwide, an area four times the size of Switzerland.

racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. You must never look away from this.

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the BBC were obliged to play short extracts of the song through gritted teeth. It’s a shame they weren’t paying more attention to Jimmy Savile instead of writhing on the hook of a tongue-in-cheek horror-movie soundtrack.

But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. . . . You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body.

one woman was heard excusing herself loudly for bringing her son, a small, mischievous, peevish-looking boy of about eight, dressed in a sailor suit, which he had outgrown. He was holding a whistle, fastened round his neck by a lanyard, and from time to time blew a blast on it. Whereupon, his mother tore the instrument from his mouth with a fury suggesting that she wished to extract whistle and all his teeth as well in one sweep and shook him violently until he fell into a form of stupor.

But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. . . . You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body. —Ta-Nehisi Coates, Between the World and Me

There is nothing uniquely evil in these destroyers or even in this moment. The destroyers are merely men enforcing the whims of our country, correctly interpreting its heritage and legacy. It is hard to face this. But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. You must never look away from this. You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body.

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It had been a good, gentle life. Pleasures came from the books he was able to obtain with the sums allocated him; from his herb garden; from correspondents in many places. He had taught himself a little of medicine, and had a reputation for extracting teeth efficiently. Excitement—not inconsiderable—arrived home at intervals with the Captain and his company. [...] For Ibero di Vaquez the stories he heard were enough turbulence for him, and more than close enough to real conflict. He liked the seasonal rhythms of existence here, the measured routine of the days and years.

Teeth extracted! Almost painless! Cheap, very cheap!

I’ve got this great idea. Let’s shut down the food factories. Let’s replace the food they make by catching some wild animals—aurochs, wild boar, jungle fowl, and a woolly ruminant from Mesopotamia would do—modifying them drastically and breeding them in stupendous numbers. Let’s separate the young from their mothers, castrate them, dock their tails, clip their beaks, teeth, and horns without anesthesia, herd them into barns and cages, subject them to extreme boredom and sensory deprivation for their short, distressing lives,[88] then corral them into giant factories where we stun them, cut their throats, skin, pluck, and hack their bloody flesh into chunks that you, the lucky customer, will want to eat (oh yes you will!). I’ve done the sums—we’d need to slaughter only 75 billion animals a year.[89] “Let’s kill the baby aurochs, extract a chemical from the lining of their fourth stomachs and mix it with milk from lactating mothers of the same species, to create a wobbly mass of fat and protein. We’ll stir in some live bacteria to digest this mass, then let their excrements sit till they go hard and yellow and start to stink. You’re really going to want this! “Let’s fell the forests, drain the wetlands, seize the wild grasslands, expel the indigenous people, kill the large predators, exclude the wild herbivores, trigger the global collapse of wildlife, climate breakdown, and the destruction of the habitable planet. Let’s fence most of this land for our captive animals to graze, and plant the rest with crops to make them fat. Let’s spray the crops with biocidal toxins and minerals that’ll leach into the soil and water. Let’s divert the rivers and drain the aquifers. Let’s pour billions of tons of shit into the sea. Let’s trigger repeated plagues, transmitted to humans by the animals we’ve captured, and destroy the efficacy of our most important medicines. “Sure, it will trash everything after a while, but think of the fun we’ll have. Come on, you know you want this.” I hope you would run this scoundrel out of town.

First, the HMC dentist illegitimately extracted my solid and correct teeth without asking, and HMC dismissed my complaint. I wanted implants, but the dental surgeon turned them down. I became worried and went to another Haga hospital, where the fact appeared different, and implants remained impossible; the dental surgeon advised me to extract all my healthy teeth and try dentures instead of implants. Such a medical Mafia continued to cause me to suffer from it; before such victimization, such ones were responsible for spreading cancer in my body that brought me close to death, and this series stayed continued. I consulted a local private dentist and then from Turkey and Pakistan. As a result, I have professionally beautiful teeth, all with a crown like real ones that were impossible by the Dutch dental Mafia. I cannot understand where such a Mafia gained its license from. Why do the Dutch media and the government keep closing their eyes? There are several medical means of victimization that I have been dealing with for many years since the diagnosis of metastatic prostate cancer, which urologists also ignored deliberately. I also often question myself when I read this; "While a hemoglobin count slightly below the normal range can cause mild symptoms, it's unlikely to have a fatal outcome. Hemoglobin levels have to be severely low to be life-threatening. According to the NIH, a hemoglobin level below 6.5 g/dL is life-threatening and can cause death." - Dutch doctors did not care for it, while most of the time, I suffered from it, and still suffering from it.

Philip bullied the first Avignon Pope, Clement V, into authorizing the trials of the Templars, and with this authority put them to atrocious tortures to extract confessions. Medieval justice was scrupulous about holding proper trials and careful not to sentence without proof of guilt, but it achieved proof by confession rather than evidence, and confession was routinely obtained by torture. The Templars, many of them old men, were racked, thumbscrewed, starved, hung with weights until joints were dislocated, had teeth and fingernails pulled one by one, bones broken by the wedge, feet held over flames, always with pauses in between and the “question” put again each day until confession was wrung or the victim died. Thirty-six died under the treatment; some committed suicide. Broken by torture, the Grand Master, Jacques de Molay, and 122 others confessed to spitting on the cross or some other variation of crime put into their mouths by the Inquisitors. “And he would have confessed that he had slain God Himself if they had asked him that,” acknowledged a chronicler.

It's not becoming abundantly clear that the way most of us currently eat is not sustainable -- either for the planet or for human health. The signs that modern food is unsustainable are all around us, whether you want to measure the problem in soil erosion, in the fact that so many farmers cannot make a living from producing food, or from the rising numbers of children having all their teeth extracted because of their sugary diet. Food is the single greatest user of water and one of the greatest drivers of the loss of biodiversity. We cannot carry on eating as we are without causing irreparable harm to ourselves and the environment.

What do I think?" Elaine seemed startled by the question. "I'm an agnostic." She canted her head. "Let's say it's 1944. Let's say some E.T. is examining the Earth, and let's suppose he happens to drop in on an extermination camp in Poland. He's watching Nazis extract the gold from the teeth of dead Jews, and he's asking himself, is this economic behavior or is it part of the food chain or what? He's trying to make sense of it, but he never will. Never. Because some things just don't make sense. Some things make no fucking sense at all.

racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth. . . . You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body. —Ta-Nehisi Coates, Between the World and Me

Altair scoffed. “I have an abundance of gold, shukrun. I find the best payments are always the most difficult to extract. So come with me to the Daama Faris, and we can talk over a drink.” Nasir clenched his teeth as Altair lifted two fingers to his brow in a mock salute and strolled from the room. Weasel.

Indeed, by the 1780s, his teeth had become so bad that he sought treatment from the itinerant French dentist Jean Pierre Le Moyer, first at army headquarters in Newburgh then on several occasions at Mount Vernon. Le Moyer specialized in the risky procedure of tooth transplants, which involved extracting a diseased tooth from a patient and replacing it with a healthy tooth obtained from a donor. Washington resorted to this procedure during the 1780s, with the healthy teeth coming from his slaves, who received thirteen shillings per tooth, or about one-third of what Le Moyer typically paid on the free market.

In Hilo, we are the `āina. Its mist is our breath, its rain our tears, its waters our blood. Our veins run deep, our song louder than their noise. Roots too deep to extract. That’s the thing about hula. Burn your books, rewrite your history, build walls, plant flags. Hula is written within the swirls of our feet. It’s our umbilical cord, our pulse. Our battle cry, our death rattle, our moment of conception. The chants are archived in the stars. Hula is the heat rising from within our volcanoes. It is the pull of the tides, the beat of the surf against our cliffs. It is our hair, our teeth, our bones. Our DNA. You can steal a kingdom, but the kingdom will never belong to you

If I die, please don't feed me to them. Especially Oregano. That one is too eager when she eats," he pleas dramatically. I snort, finishing shaving the dead man's hair and moving on to extracting his teeth. "Deal, as long as you don't let me become pig food, either." He places a hand over his heart, like a soldier pledging his allegiance to the flag. "You have my word." So dramatic.