Extension Motivation Quotes

Extra miles, extensive preparation and exhaustive efforts usually show astonishing results.

[He] had insisted that inanimate objects couldn't have malignant motivations, but Emma had extensive proof to the contrary.

We parents are an extension of our children, not the other way around. We are their conscience until it becomes their responsibility to tell themselves what’s right and necessary. We are their butlers until they are fully able to get the items they need and can clean up after themselves. We are their cheerleaders until they learn how to develop their own confidence and motivation. We are their counselors until they are able to take the lead in making the tough decisions that affect them.

It's easier, somehow, if there's a reason for tragedy - lust or jealousy or hatred or revenge. We can find in these explanations an emotional tenor commensurate with the gravity of the act. There's something we recognize as human, a motive toward which we can direct our rage but can also understand, at some primal level, as an extension of ourselves.

I'm just thinking about marriage," I admit. "How do you know when you've found the right person?" Lee looks up, as if thinking very seriously about my question. "I always felt that the right one will be an extension of you. What you like, they like. What you respect, they will respect. What you value, they will value. I always envisioned marriage to be a true partnership, where one lifts up the other so that everyone wins.

Graduate school introduces student to extensive knowledge search.

Make it your sole intention to be part of the solution. When you learn how to efficiently solve problems, you will attract many opportunities.

The biggest lie we fall for is that it doesn’t matter. Your opinion doesn’t matter. Your choices don’t matter. Your influence doesn’t matter. Your existence doesn’t matter. You don’t matter. It is the worst, most destructive lie we ever believe, and in consequence it wreaks extensive damage to more lives than your own. Don’t fall for that evil lie. Don’t forget that everything about you absolutely does matter.

When you see the extent to which people try, like the tremors of a ballet dancer, or the intensity of a pianist, or a mural containing the details of tiny little people making up the background-- you see the vulnerable extension of our private selves. There is an element inside us and it wavers between beauty and madness. You know it when you see it, like a hyperactive atom bouncing in a tube. It is like trying, really trying, and when we do, we are in our most honest forms. When we reach, we expose the contents of the human spirit. The more often we see it spill, the more encouraged we are to go further. And we can go further than others, in joyous competition. After all, it is called the human race, no?

love of fame, the ruling passion of the noblest minds, which would prompt a man to plan and undertake extensive and arduous enterprises for the public benefit.” Ambition was reckless if inspired by purely selfish motives but laudable if guided by great principles.

extensive analysis requires more time, energy, and motivation. As a consequence, its impact on our decisions is limited by the rigor it requires. If we don’t have the wherewithal (time, capacity, will) to think hard about a choice, we’re unlikely to deliberate deeply.

The news filled me with such euphoria that for an instant I was numb. My ingrained self-censorship immediately started working: I registered the fact that there was an orgy of weeping going on around me, and that I had to come up with some suitable performance. There seemed nowhere to hide my lack of correct emotion except the shoulder of the woman in front of me, one of the student officials, who was apparently heartbroken. I swiftly buried my head in her shoulder and heaved appropriately. As so often in China, a bit of ritual did the trick. Sniveling heartily she made a movement as though she was going to turn around and embrace me I pressed my whole weight on her from behind to keep her in her place, hoping to give the impression that I was in a state of abandoned grief. In the days after Mao's death, I did a lot of thinking. I knew he was considered a philosopher, and I tried to think what his 'philosophy' really was. It seemed to me that its central principle was the need or the desire? for perpetual conflict. The core of his thinking seemed to be that human struggles were the motivating force of history and that in order to make history 'class enemies' had to be continuously created en masse. I wondered whether there were any other philosophers whose theories had led to the suffering and death of so many. I thought of the terror and misery to which the Chinese population had been subjected. For what? But Mao's theory might just be the extension of his personality. He was, it seemed to me, really a restless fight promoter by nature, and good at it. He understood ugly human instincts such as envy and resentment, and knew how to mobilize them for his ends. He ruled by getting people to hate each other. In doing so, he got ordinary Chinese to carry out many of the tasks undertaken in other dictatorships by professional elites. Mao had managed to turn the people into the ultimate weapon of dictatorship. That was why under him there was no real equivalent of the KGB in China. There was no need. In bringing out and nourishing the worst in people, Mao had created a moral wasteland and a land of hatred. But how much individual responsibility ordinary people should share, I could not decide. The other hallmark of Maoism, it seemed to me, was the reign of ignorance. Because of his calculation that the cultured class were an easy target for a population that was largely illiterate, because of his own deep resentment of formal education and the educated, because of his megalomania, which led to his scorn for the great figures of Chinese culture, and because of his contempt for the areas of Chinese civilization that he did not understand, such as architecture, art, and music, Mao destroyed much of the country's cultural heritage. He left behind not only a brutalized nation, but also an ugly land with little of its past glory remaining or appreciated. The Chinese seemed to be mourning Mao in a heartfelt fashion. But I wondered how many of their tears were genuine. People had practiced acting to such a degree that they confused it with their true feelings. Weeping for Mao was perhaps just another programmed act in their programmed lives. Yet the mood of the nation was unmistakably against continuing Mao's policies. Less than a month after his death, on 6 October, Mme Mao was arrested, along with the other members of the Gang of Four. They had no support from anyone not the army, not the police, not even their own guards. They had had only Mao. The Gang of Four had held power only because it was really a Gang of Five. When I heard about the ease with which the Four had been removed, I felt a wave of sadness. How could such a small group of second-rate tyrants ravage 900 million people for so long? But my main feeling was joy. The last tyrants of the Cultural Revolution were finally gone.

He wrote extensively on how schools should be made more attractive to boys and girls and thus more productive. His own co-educational school at Santiniketan had many progressive features. The emphasis here was on self-motivation rather than on discipline, and on fostering intellectual curiosity rather than competitive excellence.

It’s easier, somehow, if there’s a reason for tragedy---lust or jealousy or hatred or revenge. We can find in these explanations an emotional tenor commensurate with the gravity of the act. There’s something we recognize as human, a motive toward which we can direct our rage but can also understand, at some primal level, as an extension of ourselves.

Psychologist Jean Baker Miller, who has done extensive research on women’s development, has written about “a growth-fostering relationship” as having five characteristics. She says that in the relationship: 1.​Each person feels a greater sense of zest (vitality, energy). 2.​Each person feels more able to act and does act. 3.​Each person has a more accurate picture of herself or himself and the other person. 4.​Each person feels a greater sense of worth. 5.​Each person feels more connected to the other person and a greater motivation for connections with other people beyond those in the specific relationship.12 Though it was slow, hazardous, and often exasperating work, Sandy and I worked to undo the old marriage and create a new one stripped of the old dependencies and patriarchal set-up, a growth-inducing relationship that offered each of us freedom to choose and be, that not only allowed for but enhanced the soul in each of us.

Thou seest therefore that by this reasoning Aristotle doth attribute to God extensive infinity but not absolute intensive infinity withal, whence I would conclude that as his infinite motive power is constrained to motive action in conformity with finite speed, so also the same power of creating the immense and the innumerable is limited by his own will to the finite and numerable. Some theologians have argued almost in the same way, since besides admitting infinity in extension, whereby God conveyeth perpetual motion to the universe, they require also intensive infinity with which he can create and move innumerable worlds, and cause each of them and all at once to move instantaneously; nevertheless God hath thus limited by his will the number of the innumerable multitude of worlds, and also the quality of utterly intensive motion. And as this motion, which proceedeth indeed from infinite power (nothing interfering), is recognized as finite, so also the number of worlds may easily be believed to be determinate.

One and all they are driven by the twin engines of ignorance and willful barbarism. You nod, you also are familiar with these two powerful components of our national character, ignorance and willful barbarianism. Yes, everywhere you turn, and even among the most gifted of us, the most extensively educated, these two brute forces of motivation will eventually emerge. The essential information is always missing; sensitivity is a mere veil to self-concern. We are all secret encouragers of ignorance, at heart we are all willful barbarians.

From *the form of time and of the single dimension* of the series of representations, on account of which the intellect, in order to take up one thing, must drop everything else, there follows not only the intellect’s distraction, but also its *forgetfulness*. Most of what it has dropped it never takes up again, especially as the taking up again is bound to the principle of sufficient reason, and thus requires an occasion which the association of ideas and motivation have first to provide. Yet this occasion may be the remoter and the smaller, the more our susceptibility to it is enhanced by interest in the subject. But, as I have already shown in the essay *On the Principle of Sufficient Reason*, memory is not a receptacle, but a mere faculty, acquired by practice, of bringing forth any representations at random, so that these have always to be kept in practice by repetition, otherwise they are gradually lost. Accordingly, the knowledge even of the scholarly head exists only *virtualiter* as an acquired practice in producing certain representations. *Actualiter*, on the other hand, it is restricted to one particular representation, and for the moment is conscious of this one alone. Hence there results a strange contrast between what a man knows *potentia* and what he knows *actu*, in other words, between his knowledge and his thinking at any moment. The former is an immense and always somewhat chaotic mass, the latter a single, distinct thought. The relation is like that between the innumerable stars of the heavens and the telescope’s narrow field of vision; it stands out remarkably when, on some occasion, a man wishes to bring to distinct recollection some isolated fact from his knowledge, and time and trouble are required to look for it and pick it out of that chaos. Rapidity in doing this is a special gift, but depends very much on the day and the hour; therefore sometimes memory refuses its service, even in things which, at another time, it has ready at hand. This consideration requires us in our studies to strive after the attainment of correct insight rather than an increase of learning, and to take to heart the fact that the *quality* of knowledge is more important than its quantity. Quantity gives books only thickness; quality imparts thoroughness as well as style; for it is an *intensive* dimension, whereas the other is merely extensive. It consists in the distinctness and completeness of the concepts, together with the purity and accuracy of the knowledge of perception that forms their foundation. Therefore the whole of knowledge in all its parts is permeated by it, and is valuable or troubling accordingly. With a small quantity but good quality of knowledge we achieve more than with a very great quantity but bad quality." —from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141

Along with saying no, the easiest thing you can do to become more influential is just ask. Ask more often, ask more directly, and ask for more. People who ask for what they want get better grades, more raises and promotions, and bigger job opportunities and even more orgasm. This might seem obvious but apparently it isn't. Most people do not realize how often they are not asking until they start asking more often. Whenever our MBA course ends and students share the biggest thing they have learned - after we have done so much together - the most common answer is “just ask”. The full realization comes from practice. What if you’re not sure how to ask? Just ask the other person. Seriously. One of the simplest and most surprising influence hacks is that if you ask people how to influence them, they will often tell you. Most of us are reluctant to ask because we fundamentally misunderstand the psychology of asking and we underestimate our likelihood of success. In one series of experiments, employees were more likely to turn in mediocre work than to ask for deadline extension, fearing their supervisor, would think them incompetent if they asked for extra time. But they had it backward: Managers saw extension requests as a good sign of capability and motivation. Pg 64, 65

John Quincy Adams on Islam: “In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar [i.e., Muhammad], the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST: TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE…. Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. The war is yet flagrant…While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men.” (Emphasis in the original)

The Christian life requires a form adequate to its content, a form that is at home in the Christian revelation and that respects each person's dignity and freedom with plenty of room for all our quirks and particularities. Story provides that form. The biblical story invites us in as participants in something larger than our sin-defined needs, into something truer than our culture-stunted ambitions. We enter these stories and recognize ourselves as participants, whether willing or unwilling, in the life of God. Unfortunately, we live in an age in which story has been pushed from its biblical frontline prominence to a bench on the sidelines and then condescended to as "illustration" or "testimony" or "inspiration." Our contemporary unbiblical preference, both inside and outside the church, is for information over story. We typically gather impersonal (pretentiously called "scientific" or "theological") information, whether doctrinal or philosophical or historical, in order to take things into our own hands and take charge of how we will live our lives. And we commonly consult outside experts to interpret the information for us. But we don't live our lives by information; we live them in relationships in the context of a personal God who cannot be reduced to formula or definition, who has designs on us for justice and salvation. And we live them in an extensive community of men and women, each person an intricate bundle of experience and motive and desire. Picking a text for living that is characterized by information-gathering and consultation with experts leaves out nearly everything that is uniquely us - our personal histories and relationships, our sins and guilt, our moral character and believing obedience to God. Telling and listening to a story is the primary verbal way of accounting for life the way we live it in actual day-by-day reality. There are no (or few) abstractions in a story. A story is immediate, concrete, plotted, relational, personal. And so when we lose touch with our lives, with our souls - our moral, spiritual, embodied God-personal lives - story is the best verbal way of getting us back in touch again. And that is why God's word is given for the most part in the form of story, this vast, overarching, all-encompassing story, this meta-story.

These are things to have under your belt in order to make and strengthen boundaries: Educate them. To be blunt, narcissists aren’t exactly in tune with their interpersonal or communication skills. Try using incentives or other motivators to get them to pay attention to how their behavior affects others. They may not empathize or seem to get what you’re saying, but at least you can say you tried to look at it from your point of view. Understand your personal rights. In order to demand being treated fairly and with respect, it’s important to know what your rights are. You’re allowed to say no, you have a right to your feelings, you are allowed privacy—and there are no wedding or relationship vows that say you are at the beck and call of your partner. When a person has been abused for a long time, they may lack the confidence or self-esteem to take a stand on their rights. The more power they take back, though, the less the abuser has. Be assertive. This is something that depends on confidence, and will take practice, but it’s worth it. Being assertive means standing up for yourself and exuding pride in who you are. Put your strategies into play. After the information you’ve absorbed so far, you have an advantage in that you are aware of your wants, what the narcissist demands, what you are able to do and those secret tiny areas you may have power over. Tap into these areas to put together your own strategies. Re-set your boundaries. A boundary is an unseen line in the sand. It determines the point you won’t allow others to cross over or they’ll hurt you. These are non-negotiable and others must be aware of them and respect them. But you have to know what those lines are before making them clear to others. Have consequences. As an extension of the above point, if a person tries ignoring your boundaries, make sure you give a consequence. There doesn't need to be a threat, but more saying, “If you ________, we can’t hang out/date/talk/etc.” You’re just saying that crossing the boundary hurts you so if they choose to disregard it, you choose not to accept that treatment. The narcissist will not tolerate you standing up for yourself, but it’s still important. The act of advocating for yourself will increase your self-confidence, self-esteem and self-worth. Then you’ll be ready to recover and heal.

THE ORIGIN OF INTELLIGENCE Many theories have been proposed as to why humans developed greater intelligence, going all the way back to Charles Darwin. According to one theory, the evolution of the human brain probably took place in stages, with the earliest phase initiated by climate change in Africa. As the weather cooled, the forests began to recede, forcing our ancestors onto the open plains and savannahs, where they were exposed to predators and the elements. To survive in this new, hostile environment, they were forced to hunt and walk upright, which freed up their hands and opposable thumbs to use tools. This in turn put a premium on a larger brain to coordinate tool making. According to this theory, ancient man did not simply make tools—“tools made man.” Our ancestors did not suddenly pick up tools and become intelligent. It was the other way around. Those humans who picked up tools could survive in the grasslands, while those who did not gradually died off. The humans who then survived and thrived in the grasslands were those who, through mutations, became increasingly adept at tool making, which required an increasingly larger brain. Another theory places a premium on our social, collective nature. Humans can easily coordinate the behavior of over a hundred other individuals involved in hunting, farming, warring, and building, groups that are much larger than those found in other primates, which gave humans an advantage over other animals. It takes a larger brain, according to this theory, to be able to assess and control the behavior of so many individuals. (The flip side of this theory is that it took a larger brain to scheme, plot, deceive, and manipulate other intelligent beings in your tribe. Individuals who could understand the motives of others and then exploit them would have an advantage over those who could not. This is the Machiavellian theory of intelligence.) Another theory maintains that the development of language, which came later, helped accelerate the rise of intelligence. With language comes abstract thought and the ability to plan, organize society, create maps, etc. Humans have an extensive vocabulary unmatched by any other animal, with words numbering in the tens of thousands for an average person. With language, humans could coordinate and focus the activities of scores of individuals, as well as manipulate abstract concepts and ideas. Language meant you could manage teams of people on a hunt, which is a great advantage when pursuing the woolly mammoth. It meant you could tell others where game was plentiful or where danger lurked. Yet another theory is “sexual selection,” the idea that females prefer to mate with intelligent males. In the animal kingdom, such as in a wolf pack, the alpha male holds the pack together by brute force. Any challenger to the alpha male has to be soundly beaten back by tooth and claw. But millions of years ago, as humans became gradually more intelligent, strength alone could not keep the tribe together.

Challenge occurs when we have to apply current knowledge or skills to situations that require extension or development of them.

Personal Kanban (and by extension this book) is based on the principles and techniques of a management concept known as “Lean.” Lean is both a philosophy and a discipline which, at its core, increases access to information to ensure responsible decision making in the service of creating value. With increased access to information people feel more respected, teams are more motivated, and waste is reduced.

who are you to teach me about life " she said "I'm yourself in just another body " he said nd smiled "but i dont know all this" she wondered "we know everything but we have forgotten our real self nd replace it with false identity, whatever you see is the extension of your self nd i hope one day you will able to relize that " he said without expression

Shawn’s patience was an extension of the unorthodox philosophy the magazine always had about its writers—all flowing from founder Harold Ross. Writers were a different, difficult, balky, and inexplicable breed, Ross maintained, speaking from hard experience. Beyond that, different writers produced at different speeds and were motivated by different impulses. It was all very mysterious. Talent could perhaps be nudged, but it couldn’t be stampeded. Thus, according to Brendan Gill, “lack of productivity [at The New Yorker] is neither rebuked nor deplored. On the contrary, it may be sneakingly admired, as proof that the magazine considers writing an occupation often difficult and sometimes, for the best writers, impossible.

The Marxist Mapam leader Simha Flapan,7 not an academic scholar, was the first historian to challenge the myths surrounding the 1948 war.8 Most of his theses were confirmed and elaborated upon by the other three historians. The New Historians disclosed how the Zionist leadership nominally accepted the UN Partition Plan but covertly agreed with King Abdullah to divide the area designed for a Palestinian state between Transjordan and Israel. Motivated to prevent the founding of a Palestinian state, Britain and the US supported the extension of the state of Israel into areas that were granted to the Palestinians; furthermore, they encouraged the rule of the Hashemites over the rest of the West Bank.

FBI agent The interrogatory method seldom works to anyone’s satisfaction. The agent would be much more successful if he asked open-ended questions requiring more extensive answers. The detainee would cough up plenty of information effortlessly if given the opportunity. The agent also makes the mistake of settling for one- or two-word answers. Digging deeper could have uncovered motives, alibis, opportunities, and background information that would have proved quite helpful in the agent’s quest for conversation had he asked appropriate, probing questions. He misses a great opportunity to gain information by not confessing something about himself first, which might have caused you to drop your guard and be more at ease, turning the interrogation into a conversation.

And there is further testimony, so extensive and so powerful that it seems unpardonable to ignore it. Our corruptibility is not contingent. We pretend to know this but rarely examine the relevance of this knowledge to our hopes. We pretend to know that nothing is evergreen, that each source of life is eventually exhausted and each concentration of energy eventually dispersed. We pretend to know that the biological process of life itself is the source of anxiety, conflict, aggression, uncertainty, concern. We pretend to know that no consistent system of values is possible and that at every step values that we consider important become mutually exclusive when we attempt their practical application to individual cases; tragedy, the moral victory of evil, is always possible. We pretend to know that reason often hampers our ability to liberate our energies, that moments of joy are more often than not wrested from intellectual lucidity. We pretend to know that creation is a struggle of man against himself and, more often than not, against others also, that the bliss of love lies in hopeful dissatisfaction, that in our world, death is the only total unity. We pretend to know why our noble motives slide into evil results, why our will toward good emerges from pride, hatred ,vanity, envy, personal ambition. We pretend to know that most of life consists in taking flight from reality and concealing this reality from ourselves. We pretend to know that our efforts to improve the world are constrained by the narrow limits defined by our biological structure and by the pressures of the past which have molded us and which we cannot leave very far behind. All these things, which we pretend to be aware of, compose the reality of original sin---and yet it is this reality that we attempt to deny.

Don't shy away from the fact that your product or service does less. Highlight it. Be proud of it. Sell it as aggressively as competitors sell their extensive feature lists.

When you see the extent to which people try, like the tremors of a ballet dancer, or the intensity of a pianist, or a mural containing the details of tiny little people making up the background-- you see the vulnerable extension of our private selves. There is an element inside us and it wavers between beauty and madness. You know it when you see it, like a hyperactive atom bouncing in a tube. It is like trying, really trying, and when we do, we are in our most honest forms. When we reach, we expose the contents of the human spirit. And we can go further than others, in joyous competition. After all, it is called the human race, no?

The personalities we have evolved to perceive have been around, in predictable form, and in typical, hierarchical configurations, forever, for all intents and purposes. They have been male or female, for example, for a billion years. That’s a long time. The division of life into its twin sexes occurred before the evolution of multi-cellular animals. It was in a still-respectable one-fifth of that time that mammals, who take extensive care of their young, emerged. Thus, the category of “parent” and/or “child” has been around for 200 million years. That’s longer than birds have existed. That’s longer than flowers have grown. It’s not a billion years, but it’s still a very long time. It’s plenty long enough for male and female and parent and child to serve as vital and fundamental parts of the environment to which we have adapted. This means that male and female and parent and child are categories, for us—natural categories, deeply embedded in our perceptual, emotional and motivational structures.

Human consciousness is a mirror of my own consciousness. Human consciousness is an extension of paramashiva’s consciousness.

Hindu civilization has done extensive research in this field.Invented, discovered, rediscovered, reinvented, multiple dimensions of conscious possibility. Your very core dna can be given a breakthrough to the next level if you infuse intense consciousness in your life, in your existence.

Other times there’s a form of denial at work. Circuitous routes, extensive security checks, an ongoing internal dialogue consisting of If I were trying to get to me, how would I do it? all require a deep acceptance of the notion that there are people out there who have both the motive and the means to cut short your time on earth. This notion is innately uncomfortable for the human psyche, so much so that it produces enormous stress even for soldiers in battle. A lot of guys, the first time they come under close-range fire, they’re shocked. “Why’s he trying to kill me?” they’re asking themselves. “What did I ever do to him?

These qualities make a great impression on your boss, your teams, and your customers. You will be more respected, noticed, and appreciated in the process. As your own "CEO of Self," projecting this positive level of engagement furthers your own personal reputation and interests for healthy communication, networking, and positive first impressions. An added bonus is that YOU will receive great benefits from putting forth this type of effort. Whether it be self-esteem, new training, cooperation, experience, or a raise or bonus, the rewards are extensive and many.

Our visa for the planet earth has a validity of just 100 years. It can expire early, but an extension is unlikely.

Vatican I, for example, affirms that the Church herself, by reason of her marvelous extension, her eminent holiness, and her inexhaustible fruitfulness in every good thing, as well as by her Catholic unity and invincible stability, is a great and perpetual motive of belief and an irrefutable witness to her own divine mission. In a word, the Catholic Church has been endowed with all the mark necessary to allow any man of good faith to adhere to her as the true Church.

It is said that the situation is considerably better in early infancy, and that in the first six months of life an extensive injury to the dominant hemisphere may compel the normally secondary hemisphere to take its place; so that the patient appears far more nearly normal than he would be had the injury occurred at a later stage. This is quite in accordance with the general great flexibility shown by the nervous system in the early weeks of life, and the great rigidity which it rapidly develops later. It is possible that, short of such serious injuries, handedness is reasonably flexible in the very young child. However, long before the child is of school age, the natural handedness and cerebral dominance are established for life. It used to be thought that left-handedness was a serious social disadvantage. With most tools, school desks, and sports equipment primarily made for the right-handed, it certainly is to some extent. In the past, moreover, it was viewed with some of the superstitious disapproval that has attached to so many minor variations from the human norm, such as birthmarks or red hair. From a combination of motives, many people have attempted and even succeeded, in changing the external handedness of their children by education, though of course they could not change its physiological basis in hemispheric dominance. It was then found that in very many cases these hemispheric changelings suffered from stuttering and other defects of speech, reading, and writing, to the extent of seriously wounding their prospects in life and their hopes for a normal career. We now see at least one possible explanation for the phenomenon. With the education of the secondary hand, there has been a partial education of that part of the secondary hemisphere which deals with skilled motions, such as writing. Since, however, these motions are carried out in the closest possible association with reading, speech, and other activities which are inseparably connected with the dominant hemisphere, the neuron chains involved in processes of the sort must cross over from hemisphere to hemisphere and back; and in a process of any complication, they must do this again and again. Now, the direct connectors between the hemispheres—the cerebral commissures—in a brain as large as that of man are so few in number that they are of very little use, and the interhemispheric traffic must go by roundabout routes through the brain stem, which we know very imperfectly but which are certainly long, scanty, and subject to interruption. As a consequence, the processes associated with speech and writing are very likely to be involved in a traffic jam, and stuttering is the most natural thing in the world.

A survey from Clear Coaching Limited (PDF download) confirmed an extensive range of coaching benefits, including new/improved skills, better work relationships, ability to see others’ perspectives, clarity in work life, increased motivation, improved atmosphere, increased sales/revenue, and more obtainable goals.

There sits the meditator parked on a little cushion. Is she out donating blood? No. Is she busy working with disaster victims? No. But let us examine her motivation. Why is she doing this? The meditator’s intention is to purge her own mind of anger, prejudice, and ill will, and she is actively engaged in the process of getting rid of greed, tension, and insensitivity. Those are the very items that obstruct her compassion for others. Until they are gone, any good works that she does are likely to be just an extension of her own ego, and of no real help in the long run. Harm in the name of help is one of the oldest games.

For some pursuit of knowledge is enough of a motivator, but the issue of funding is a barrier. The scientific community is frequently compromise because of funding sources. The absence of research on a topic that concerns you as an under represented person doesn't mean the problem doesn't exist. It could simply mean that the motivation or the economic incentive for doing the research doesn't exist. Western culture and by extension all nations affected by colonialism is money driven, if there isn't a monetary reason to do some thing you will be hard-pressed to get it done.

As a philosopher who has studied the history of ideas extensively, I have long been haunted by the fact that some of the worst ideas in history (such as slavery, racism, and eugenics) were successfully spread as the consensus of “the experts.” This fact has motivated me to think extensively about the questions: How do I rely on experts responsibly? How do I gain the crucial benefit of acting on expert knowledge while avoiding becoming one of the many people throughout history who supports something very wrong because they were told the “experts” endorsed it?

When good opportunities come in your life, it is not time to sit around. It is time to arise and utilize them so you can prosper.

Never allow sadness to engulf your life. Learn to live a life of happiness.

A life of happiness requires you to get rid of any form of bitterness.

Success in life is possible if you allow yourself to learn, dare to be different and make a difference in the world.

You should not deny yourself a profitable life by associating with people who add no value.

Your life is more valuable than all the precious stones in this world. Realize your own value and do something of value.

Life is a beautiful journey filled with discoveries every single day. So, as you go through each day, find ways to celebrate life.

Life will present you with different people, things and places. What matters is what you do with them in order to make a difference.

Life is a mandatory school for the living. Everyone is a learner because every day, life offers mandatory lessons.

Learn to prohibit anything that hinders your progress in life.

No amount of wealth is worth your life. Never sell your soul in exchange for a fat cheque. Remember that you can only enjoy that wealth when you are alive.

In this life, do not take things lightly all the time. Have the wisdom to discern when things are serious.

Life was designed to be neither painful nor pain-free. You have to journey through it, irrespective of the pain or pleasures along the way.

Success in one area of life and failure in another can affect your stance on success. Aim to succeed in the key areas of life so you will not feel like a failure.

Things may get hard sometimes, but the most important thing is to make a difference in life.

If you can endure the process and look back with a clear thought process, you will realize that some of life's best lessons came from a place where you were rejected.

Life is precious. Live your own life, love it and look after it.

Life will always have highs and lows. Learn to live triumphantly, no matter what happens.

If you can understand the basics of life, you are better than a person who complicates even the easiest things.

Life is not about the loud cheers, or the pats on the back. It is about making an impact.

Sometimes life will make you smile, and other times it will make you frown. Life has its ups and downs. Yours is to make every day count.

Sometimes life will require that you walk a million miles. Do it, no matter how hard it becomes. One day, you will look back and be proud that you were able to do that.

Sometimes people will come into your life asking for your help, only for them to put you in a mess. Help yourself by all means; do not allow anyone’s mess to leave you in distress.

Life is perfect in the pictures, but when you look closely you will notice plenty of imperfections. So even if you are not picture-perfect, never think your life is any less important.

Sometimes the more you do good, the more tragedies you will experience in life, but you can sleep well at night knowing you have done your best to help others.

This is life, figure out what needs to be done and do it right; that is how you live a fruitful life.

This is your only chance to give life your best shot. Do not miss it at all!

Life will always present one problem or another. If you cannot solve them, do not be shy about seeking help from others.

Life will always take you through various seasons. Learn to thrive in each season and come out ready to deal with any situation.

The journey of life is akin to being at a traffic light, where you have to deal with three signals. There will be times when you encounter the red light—just stop for a while; sometimes you will encounter the yellow light—wait for some time; and of course, when it is your turn for the green light—move to the other side. If you want your travel to be safer, never get these the other way around.

The journey of life is not easy, but the difficulties along the way make it interesting to navigate.

The journey of life is travelled by many, but only a few run in their lane because more people focus on what others are doing and where others are going instead of paying more attention to their own destinies.

Every living being is presented with the gift of life. It is up to each one to decide what to do with it while there is still time. Blessed are those who make theirs count.

Life is a precious gift, but not everyone can experience a fulfilling life. If you are fortunate enough to have one, be thankful for that.

Regardless of how you perceive it, life is the greatest gift every human being has ever received. Be cheerful about it, and cherish it.

No matter where you are, appreciate the gift of life. Find reasons to smile because there comes a time when it becomes impossible to see the sunrise.

The gift of life must not only be received, it must also be highly prized because it is precious.

Life is a gift which you will get a chance to unwrap each morning as you wake up. Therefore, be a good recipient of this gift. Use it to make an impact.

Life is like a glass bowl—very fragile. Please handle it with utmost care because once it breaks, it will still have cracks even after glueing it together.

Life is like a tree that provides shade. It is like the rain that waters the plants and the sunrise that makes people smile. It is such an amazing wonder.

Most times, you will realize that value is relative. Just as the rain is convenient to a farmer and convenient to a hunter, so is life. Some will like you; others will loathe you. Some will applaud you; others will criticize you. Some will stand with you, others will backstab you. Learn to accept these realities, and you will not be fazed by unfavourable conditions.

Sometimes in life, you need opposers. Like the air pressure that fills up a flat tyre and enables it to perform at its best, such people can help accelerate your growth process if you do not allow them to hinder your success.

When nighttime comes, it becomes dark—such is life. There won’t be sunshine all the time, learn to live with that.

Life is not easy, but when you put your mind to your vision, and work hard to achieve it, many people will think you have it easy.

The splendour of life is often experienced after you have overcome the challenges in your path.

When the right people walk into your life, the right things start to happen.

When you feel all alone and in the dark, never give up. When the time is right, life will grant you great rewards.

When you rewrite the story of your life, make sure the new chapters are better than the old ones.

Life is very fragile. Surround yourself with those who exude genuine love!

Life may not always give you what you want, but do not give up on what you want; until you realize you did all that was required.

A bee will sting but still make honey. A rose will prick, but have a good scent. Life is like that, there will always be bad and good aspects. Yours is to focus on what is more important.

Life is like a river. It only moves in one direction—towards the ocean. Your life is also moving in one direction—towards the cemetery. Therefore, prepare enough for a triumphant exit.

Life is like driving on the road. You will sometimes encounter speed limits, speed bumps, speed cops, slippery roads and sharp curves. The road will not always be flat, regardless of the vehicle you drive. What is important is to arrive at the right destination despite the variations as you advance.

Life is not just about putting your foot on the ground, it is about leaving a trail of footprints that create a long-lasting impact.

When you compete with others in life, you miss the chance to complete your own race with grace.

Life is so good, when you are surrounded by good people.