Jan Days Quotes

Well, I'm going to church. But i've got to tell you that it's full of hypocrites. My friend, if you keep your eyes on Christians, you will be disappointed every day of your life. Your hope is to keep your eyes on Christ.

I believe that's when God first started speaking to my heart--the very day I started speaking to His!

Only a few days earlier he had explained to her that he did not merely read books but traveled with them, that they took him to other countries and unfamiliar continents, and that with their help he was always getting to know new people, many of whom even became his friends.

Jan built herself an ivory tower to keep the wolves out; she never dreamed they were already inside.

A journey need not be long, in terms of time, to turn everything upside down. A day or two in a strange place can change your life

I'm not sure I would put it that way. When we get over something, we move on, we put it behind us. Do we leave the dead behind or do we take them with us? I think we take them with us. They accompany us. They remain with us, if in another form. We have to learn to live with them and their deaths..... I think of them every day, I wonder what they would say at a given moment. I ask them for advice, even today, at my age, when it will soon be time to be thinking of my own death"...

..he was 'nuts about her', as the parlance of the day had it, as if it were generally recognised that love and madness are adjoining rooms with extremely porous walls.

What he was saying was that he really wanted to be part of her life. The good days and the bad ones, too.

My friend, if you keep your eyes on Christians, you will be disappointed every day of your life. Your hope is to keep your eyes on Christ.

And so there must be in life something like a catastrophic turning point,when the world as we know cease to exist. A moment that transforms us into a different person from one heartbeat to the next. The moment when a lover confess that there's someone else and that he's leaving .or the day we bury a father or mother or best friend . Or the moment when the doctor informs us of a malignant brain tumor

Leno said the rainy weather in California "couldn't have come at a worse possible time. Today was the day NBC was supposed to burn down the studio for the insurance money." Jan. 21, 2010

It is not science which leads to unbelief but rather ignorance. The ignorant man thinks he understands something provided that he sees it every day. The natural philosopher walks amid enigmas, always striving to understand and always half-understanding. He learns to believe what he does not understand, and that is a step on the road to faith.

Was he willing to blend into the life of another human being for the rest of his days, and have hers blend into his? That, of course, was the Bible’s bottom line on marriage: one flesh. Not separate entities, not two autonomous beings merely coming together at dinnertime or brushing past one another in the hallway, holding on to their singleness, guarding against invasion. One flesh!" (p. 207).

This was the cream of marriage, this nightly turning out of the day's pocketful of memories, this deft habitual sharing of two pairs of eyes, two pairs of ears. It gave you, in a sense, almost a double life: though never, on the other hand, quite a single one.

And she knew she was not sure, she would never be sure, because uncertainty is the essence of the human condition, and death is the one barrier beyond which we cannot see. There is no hope but faith, no knowledge but the acceptance of ignorance. Yet still she hoped that one day she would know.

Father, he prayed silently, thank you for sending this boy into my life. Thank you for the joy and the sorrow he brings. Be with him always, to surround him with right influences, and when tests of any kind must come, give him wisdom and strength to act according to your will. Look over his mother, also, and the other children, wherever they are. Feed and clothe them, keep them from harm, and bring them one day into a full relationship with your Son.

In 1973, Jan Erik Olsson walked into a small bank in Stockholm, Sweden, brandishing a gun, wounding a police officer, and taking three women and one man hostage. During negotiations, Olsson demanded money, a getaway vehicle, and that his friend Clark Olofsson, a man with a long criminal history, be brought to the bank. The police allowed Olofsson to join his friend and together they held the four hostages captive in a bank vault for six days. During their captivity, the hostages at times were attached to snare traps around their necks, likely to kill them in the event that the police attempted to storm the bank. The hostages grew increasingly afraid and hostile toward the authorities trying to win their release and even actively resisted various rescue attempts. Afterward they refused to testify against their captors, and several continued to stay in contact with the hostage takers, who were sent to prison. Their resistance to outside help and their loyalty toward their captors was puzzling, and psychologists began to study the phenomenon in this and other hostage situations. The expression of positive feelings toward the captor and negative feelings toward those on the outside trying to win their release became known as Stockholm syndrome.

Did I tell you how much I liked your sermon on Sunday?” “You did not, or I would have remembered it.” “Well, it was glorious. You were very bold, I thought, to preach on sin. Hardly anyone wants to hear sin preached.” “Mainstream Christianity glosses over the fact that it isn’t just a question of giving up sin, but of doing something far more difficult—giving up our right to ourselves.” He made the turn onto the busy highway toward Wesley, which always, somehow, seemed a shock to his senses. “The sin life in us must be transformed into the spiritual life.” “How?” “Through sacrifice and obedience.” She smiled ironically. “How do you think that will be received by those of us who come to sit in a comfortable pew and find a hot seat instead? “They’ll just have to go across the street until I’ve finished preaching on that particular subject.” She laughed with delight. “You’re different these days.” He laughed with her. “I pray so,” he said.

How to describe the things we see onscreen, experiences we have that are not ours? After so many hours (days, weeks, years) of watching TV—the morning talk shows, the daily soaps, the nightly news and then into prime time (The Bachelor, Game of Thrones, The Voice)—after a decade of studying the viral videos of late-night hosts and Funny or Die clips emailed by friends, how are we to tell the difference between them, if the experience of watching them is the same? To watch the Twin Towers fall and on the same device in the same room then watch a marathon of Everybody Loves Raymond. To Netflix an episode of The Care Bears with your children, and then later that night (after the kids are in bed) search for amateur couples who’ve filmed themselves breaking the laws of several states. To videoconference from your work computer with Jan and Michael from the Akron office (about the new time-sheet protocols), then click (against your better instincts) on an embedded link to a jihadi beheading video. How do we separate these things in our brains when the experience of watching them—sitting or standing before the screen, perhaps eating a bowl of cereal, either alone or with others, but, in any case, always with part of us still rooted in our own daily slog (distracted by deadlines, trying to decide what to wear on a date later)—is the same? Watching, by definition, is different from doing.

Quote from Father Tim during a sermon given after the former priest was found after a suicide attempt. "      'Father Talbot has charged me to tell you that he is deeply repentant for not serving you as God appointed him to do, and as you hoped and needed him to do.         'He wished very much to bring you this message himself, but he could not.  He bids you goodbye with a love he confesses he never felt toward you...until this day.  He asks--and I quote him--that you might find it in your hearts to forgive him his manifold sins against God and this parish.'         He felt the tears on his face before he knew he was weeping, and realized instinctively that he would have no control over the display.  He could not effectively carry on, no even turn his face away or flee the pulpit.  He was in the grip of a wild grief that paralyzed everything but itself.          He wept face forward, then, into the gale of those aghast at what was happening, wept for the wounds of any clergy gone out into a darkness of self-loathing and beguilement; for the loss and sorrow of those who could not believe, or who had once believed but lost all sense of shield and buckler and any notion of God's radical tenderness, for the ceaseless besettings of the flesh, for the worthless idols of his own and of others; for those sidetracked, stumped, frozen, flung away, for those both false and true, the just and the unjust, the quick and the dead.           He wept for himself, for the pain of the long years and the exquisite satisfactions of the faith, for the holiness of the mundane, for the thrashing exhaustions and the endless dyings and resurrectings that malign the soul incarnate.           It had come to this, a thing he had subtly feared for more than forty years--that he would weep before the many--and he saw that his wife would not try to talk him down from this precipice, she would trust him to come down himself without falling or leaping.         And people wept with him, most of them.  Some turned away, and a few got up and left in a hurry, fearful of the swift and astounding movement of the Holy Spirit among them, and he, too, was afraid--of crying aloud in a kind of ancient howl and humiliating himself still further.  But the cry burned out somewhere inside and he swallowed down what remained and the organ began to play, softly, piously.  He wished it to be loud and gregarious, at the top of its lungs--Bach or Beethoven, and not the saccharine pipe that summoned the vagabond sins of thought, word, and deed to the altar, though come to think of it, the rail was the very place to be right now, at once, as he, they, all were desperate for the salve of the cup, the Bread of Heaven.             And then it was over.  He reached into the pocket of his alb and wondered again how so many manage to make in this world without carrying a handkerchief.  And he drew it out and wiped his eyes and blew his nose as he might at home, and said, 'Amen.'                 And the people said, 'Amen.