Expedition Happiness Quotes

It had always been the two of them through everything -every adventure and every expedition- and now there was this awful distance between them, and she tried not to think about all the stories they were missing out on, all the litle moments and bigger milestones that had happened over the past few weeks without the other knowing

I have gone into town to buy a few last things we need for the expedition: Peruvian wasp repellent, toothbrushes, canned peaches, and a fireproof canoe. It will take a while to find the peaches, so don't expect me back until dinnertime. Stephano, Gustav's replacement, will arrive today by taxi. Please make him feel welcome. As you know, it is only two days until the expedition, so please work very hard today. Your giddy uncle, Monty

It is in this sense that Nietzsche is driven, against many explicit resolutions to the contrary, to be a No-sayer. For what the décadents who surround him are doing is to say No where they should be saying Yes, where they should be Dionysian; and what is leading them to this life-denying perversity, mostly of course unconsciously, is that they subscribe to a set of values that puts the central features of *this* world at a discount. Where they find suffering, they immediately look for someone to blame, and end up hating themselves, or generalize that into a hatred of "human nature". They look for "peace of mind", using it as a blanket term and failing to see the diversity of states, some of them desirable and some of them the reverse, which that term covers. They confuse cause and effect, thinking that the connection between virtue and happiness is that the former leads to the latter, whereas in fact the reverse is the case. They have, in Nietzsche's cruelly accurate phrase, "the vulgar ambition to possess generous feelings" ("Expeditions of an Untimely Man, number 6). They confuse breeding fine men with taming them. Throughout the major part of Twilight this devastating list of our vulgarities continues.

Can two walk together, unless they are agreed?’ Amos 3:3 ‘Does This Person Belong in your Life?’ A toxic relationship is like a limb with gangrene: unless you amputate it the infection can spread and kill you. Without the courage to cut off what refuses to heal, you’ll end up losing a lot more. Your personal growth - and in some cases your healing - will only be expedited by establishing relationships with the right people. Maybe you’ve heard the story about the scorpion who asked the frog to carry him across the river because he couldn’t swim. ‘I’m afraid you’ll sting me,’ replied the frog. The scorpion smiled reassuringly and said, ‘Of course I won’t. If I did that we’d both drown!’ So the frog agreed, and the scorpion hopped on his back. Wouldn’t you know it: halfway across the river the scorpion stung him! As they began to sink the frog lamented, ‘You promised you wouldn’t sting me. Why’d you do it?’ The scorpion replied, ‘I can’t help it. It’s my nature!’ Until God changes the other person’s nature, they have the power to affect and infect you. For example, when you feel passionately about something but others don’t, it’s like trying to dance a foxtrot with someone who only knows how to waltz. You picked the wrong dance partner! Don’t get tied up with someone who doesn’t share your values and God-given goals. Some issues can be corrected through counselling, prayer, teaching, and leadership. But you can’t teach someone to care; if they don’t care they’ll pollute your environment, kill your productivity, and break your rhythm with constant complaints. That’s why it’s important to pray and ask God, ‘Does this person belong in my life?

The thing that weighed on him most, however, was the irrationality of the world in which he now found himself. To some extent he was a prisoner of his own training. As a historian, he had come to view the world as the product of historical forces and the decisions of more or less rational people, and he expected the men around him to behave in a civil and coherent manner. But Hitler’s government was neither civil nor coherent, and the nation lurched from one inexplicable moment to another. Even the language used by Hitler and party officials was weirdly inverted. The term “fanatical” became a positive trait. Suddenly it connoted what philologist Victor Klemperer, a Jewish resident of Dresden, described as a “happy mix of courage and fervent devotion.” Nazi-controlled newspapers reported an endless succession of “fanatical vows” and “fanatical declarations” and “fanatical beliefs,” all good things. Göring was described as a “fanatical animal lover.” Fanatischer Tierfreund. Certain very old words were coming into darkly robust modern use, Klemperer found. Übermensch: superman. Untermensch: sub-human, meaning “Jew.” Wholly new words were emerging as well, among them Strafexpedition—“punitive expedition”—the term Storm Troopers applied to their forays into Jewish and communist neighborhoods. Klemperer detected a certain “hysteria of language” in the new flood of decrees, alarms, and intimidation—“This perpetual threatening with the death penalty!”—and in strange, inexplicable episodes of paranoid excess, like the recent nationwide search. In all this Klemperer saw a deliberate effort to generate a kind of daily suspense, “copied from American cinema and thrillers,” that helped keep people in line. He also gauged it to be a manifestation of insecurity among those in power. In late July 1933 Klemperer saw a newsreel in which Hitler, with fists clenched and face contorted, shrieked, “On 30 January they”—and here Klemperer presumed he meant the Jews—“laughed at me—that smile will be wiped off their faces!” Klemperer was struck by the fact that although Hitler was trying to convey omnipotence, he appeared to be in a wild, uncontrolled rage, which paradoxically had the effect of undermining his boasts that the new Reich would last a thousand years and that all his enemies would be annihilated. Klemperer wondered, Do you talk with such blind rage “if you are so sure of this endurance and this annihilation”?

Dearest Eva, Something has happened to me that I realise I have to tell you about. I’m so happy, so elated and relieved. You know I feel like Atos’s wife, and I expect I always shall. But what has happened now is that I’ve fallen madly in love with a woman. And it seems to me so absolutely natural and genuine – there’s nothing problematic about it at all. I just feel proud and uncontrollably glad. These last weeks have been like one long dance of rich adventure, tenderness, intensity – an expedition into new realms of great simplicity and beauty.

the Human Genome Project revealed that the human species cannot be divided into biological races. President Clinton famously announced, “I believe one of the great truths to emerge from this triumphant expedition inside the human genome is that in genetic terms, all human beings, regardless of race, are more than 99.9 percent the same.”75 Collins ended his remarks by saying, “I’m happy that today the only race that we are talking about is the human race.” Venter reported that Celera Genomics had sequenced the genomes of three women and two men who identified as Hispanic, Asian, Caucasian, and African American and found that “there’s no way to tell one ethnicity from another.” He bluntly declared, “Race has no genetic or scientific basis.

The Papacy was not happy when Columbus relentlessly began petitioning the royals of Spain and England for their favor, seeking funds for Western expeditions. At first they tried to dissuade him but later, fearing he would find patronage and proceed with his venture, they conceded and financially backed his journey of discovery, making sure to put henchmen all about him to watch his every move. They knew, all too well, that America had already been colonized by Scots-Irish mariners and that the far away country contained Irish Stellar temples and Megalithic sites filled with treasure. They had their minds set on pillaging this wealth and making sure the relics of Ireland’s presence in the New World would be attributed to, and regarded as, yet another “unsolvable mystery.” Nowadays, however, when underground chambers of places such as Ohio’s “Serpent Mound” are excavated, all manner of Irish artifacts are brought out. The aboriginal tribes of South and North America were initially elated to see men such as Columbus and Pizarro. They erroneously believed them to be the godmen of old returning to their shores. They could not imagine, not even in their wildest dreams or visions, what kind of mayhem and destruction these particular “gods” were preparing to unleash upon them. According to Conor MacDari, there are thousands of Megalithic sites throughout America of Irish origin. In the state of Ohio there are over five thousand such mounds while in Michigan and Wisconsin there exists over ten thousand sites. None of these sites are of Native Indian origin and, therefore, little academic attention is paid to them. The Native Indians admit that in all cases except two, tribes understood a common language known as Algonquin. This word is Gaelic and means “noble family” or “noble ones.” Hubert Howe Bancroft, in his book Native Races mentions an Indian chief who said his tribe taught their children but one language until they reached eleven years of age, and that language was Irish Gaelic.

I feel even more incapable of returning to Russia the same as when I left it. It's just one more of those legends in Russia, confirmed by Passek, Sleptsov and others, that one only has to come to the Caucasus to be showered with decorations. Everyone expects it of us, demands it of us. But I've been here two years, taken part in two expeditions and received nothing. For all that, I've so much pride that I won't leave this place until I'm a major, with an Anna or a Vladimir round my neck. I've reached the point where it really rankles when some Gnilokishkin is decorated and I'm not. What's more, how could I look my elder in the face again, or merchant Kotel'nikov to whom I sell grain, or my aunt in Moscow and all those fine gentlemen in Russia, if I return after two years in the Caucasus with nothing to show for it? No, I don't want to know those gentlemen and I'm sure that they couldn't care less about me. But such is man's nature that though I couldn't give a damn about them they're the reason why I'm ruining the best years of my life, my happiness and whole future.

I don’t particularly care what they say,” I admitted to him one afternoon in late Fructis as we walked in the garden. “I have the chance to go abroad and see dragons; I do not think anything they say could steal that happiness from me.”   Jacob sighed. “Isabella, my dear—I am sure it feels that way now, when you are to go see dragons, but do remember that we will be returning to Scirland when the expedition is done. If you snub society ladies now, you will have to face them again later.”   “Perhaps I could bring back a dragon to frighten them with. Just a small one, nothing extravagant; Lord Hilford has caught them before.”   “Isabella—”   I laughed and twirled a few steps down the path, arms wide in the sunlight. “Of course I’m not serious, dear. Where would we keep a dragon? In my sparkling shed? It would make a dreadful mess, and undo all my careful work.”   Despite himself, Jacob laughed. “You’re like a little girl who’s been told for the first time that she may have a pony.”   “Ponies!” I dismissed these with a snort. “Can ponies fly, or breathe particles of ice upon those who vex them? I think not. Ponies, indeed.”   “Perhaps I shall tell the society gossips that you have become deranged,” Jacob mused, “and that I am installing you in a sanatorium for your own safety. I’m sure they would believe that.”   “Tell them I am deranged; tell them I am dead; tell them I have run off to be a dancing girl in Chiavora. I don’t care.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

Redwing had read somewhere that one of his favourite writers, Ernest Hemingway, had been asked what was the best training for a novelist. He had said “an unhappy childhood.” Redwing had enjoyed a fine time growing up, but he wondered if this whole expedition was unfolding more like a novel, and would be blamed on one person, one character, the guy in charge: him. Maybe you got a happy childhood and then an unhappy adulthood, and that’s how novels worked.

I will not live my whole life for a few moments of bliss, but I am happy to risk it for them

The Second Himalayan Expedition, by the Scottish mountaineer W. H. Murray:        Until one is committed there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation), there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one’s favour all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamt would have come his way. I have learned a great respect for one of Goethe’s couplets:      “Whatever you can do or dream you can, begin it.      Boldness has genius, power and magic in it!

Pretty soon after returning from Everest, I was asked to give a lecture on the Everest expedition to my local sailing club in the Isle of Wight. It would be the first of many lectures that I would eventually give, and would soon become my main source of income after returning from the mountain. Those early talks were pretty ropey, though, by anyone’s standards. That first one went okay, mainly due to the heavy number of family members in the audience. Dad cried, Mum cried, Lara cried. Everyone was proud and happy. The next talk was to a group of soldiers on a course with the SAS. I took one of my old buddies along with me for moral support. Huge Mackenzie-Smith always jokes to this day how, by the time I finished, the entire room had fallen asleep. (They had been up all night on an exercise, I hasten to add--but still--it wasn’t my finest hour.) We had to wake them--one by one. I had a lot to learn about communicating a story if I was to earn any sort of a living by giving talks.

I lowered my face, took two more steps—and that was when I spotted Coach Bobby and his buddies in a Ford Expedition. Sigh. All four of them were there: Assistant Coach Pat drove, Coach Bobby was in the passenger seat, the other two slabs of beef sat in the back. I took out my mobile phone and hit the speed-dial button one. Win answered on the first ring. “Articulate,” Win said. That’s how he always answers the phone, even when he can clearly see on the caller ID that it’s me, and yes, it is annoying. “You better circle back,” I said. “Oh,” Win said, his voice kid-on-Christmas-morning happy, “goodie, goodie.

I lowered my face, took two more steps—and that was when I spotted Coach Bobby and his buddies in a Ford Expedition. Sigh. All four of them were there: Assistant Coach Pat drove, Coach Bobby was in the passenger seat, the other two slabs of beef sat in the back. I took out my mobile phone and hit the speed-dial button one. Win answered on the first ring. “Articulate,” Win said. That’s how he always answers the phone, even when he can clearly see on the caller ID that it’s me, and yes, it is annoying. “You better circle back,” I said. “Oh,” Win said, his voice kid-on-Christmas-morning happy, “goodie, goodie.” “How long will it take?” “I’m just down the street. I suspected something like this might occur.” “Don’t shoot anyone,” I said. “Yes, Mother.” My car was parked near the back of the lot. The Expedition followed slowly. The drizzle picked up a bit. I wondered what their plan was—something moronically macho, no doubt—and decided to just play it as it lays. Win’s Jag appeared and waited in the distance. I drive a Ford Taurus, aka The Chick Trawler. Win hates my car. He won’t sit in it. I took out my keys and hit the remote. The car made that little ding noise and unlocked. I slipped inside. The Expedition made its big move then. It raced forward and stopped directly behind the Taurus, blocking me in. Coach Bobby jumped out first, petting his goatee. His two buddies followed. I

wrote to Washington to propose just such a raid: “The enclosed Dispatches from Culper have this moment come to hand. . . . C. writes with great sollicitude for troops to be sent from this side to attack those lying at Setauket. I need not repeat to your Excellency how exceedingly happy I should be to assist in such an Expedition, should it be thot. advisable.” To Tallmadge’s disappointment, Washington did not approve

Once, in grade school, our class was taken on an overnight excursion to a campground. The air was warm: we had a campfire and ate hot dogs; and as darkness fell, we were herded down to the lake. There were perhaps thirty children, so I suppose there were at least four or five adults. We trooped through the woods with flashlights. There must have been yelling and singing, the grown-ups chattering. A noisy expedition. At the shore of the lake we were presented, as if on a stage, with a doubled moon -- one floating in the clear dark sky, one in the clear dark calm of the water. Were there exclamations, shouts of amazement, loud giggle praise for this sight? There might have been, but for me there was only silence. An unprecedented silence, tranquil and immense. Silence, and the moon on the lake -- a sight so pure I nearly staggered under its impact. I knew, without the words to say it, that the lack in my life of what this moon and lake represented was the other side of the coin of happiness. Not unhappiness, but shame, which was possibly the same thing, and which then rose up in me in nauseating waves.

Felicity pushes a hand through her wild pile of hair in an attempt to corral it back into a precarious lump on top of her head. “Not that I’m not happy to be the cause of international expeditions, but why were you looking for me? Other than, I’m sure, a deep concern for my well-being, which must have come out of nowhere, for Monty has been entirely untroubled by it for years.” “He’s been troubled. Or maybe that’s not the word. He’s missed you, I think . . .” I trail off.

Well, it feels nice to be wanted! Most people I know aren’t happy to see me darken their door,” she said with a wry chuckle. “Are yeh pulling me leg?” He frowned as he handed her the bowl and turned to fill his own. “Anyone disappointed to see yeh would have to be touched in the head.Why you’re adorable an—

She would prove her dedication to the Lady—gorgeous strangers and dreams of domestic happiness be damned.13

Only an hour ago, she’d charmed him with her silly little voices and wonder at everything, her sudden giggles, and happy dances. She was supposed to flit wildly from each thing she found fascinating, careening here and there on a whim. And now, she lay motionless in a hole

In such an endeavor it is not enough to say that history unfolds by processes too complex for reductionistic analysis. That is the white flag of the secular intellectual, the lazy modernist equivalent of The Will of God. On the other hand, it is too early to speak seriously of ultimate goals, such as perfect green-belted cities and robot expeditions to the nearest stars. It is enough to get Homo sapiens settled down and happy before we wreck the planet. A great deal of serious thinking is needed to navigate the decades immediately ahead. We are gaining in our ability to identify options in the political economy most likely to be ruinous. We have begun to probe the foundations of human nature, revealing what people intrinsically most need, and why. We are entering a new era of existentialism, not the old absurdist existentialism of Kierkegaard and Sartre, giving complete autonomy to the individual, but the concept that only unified learning, universally shared, makes accurate foresight and wise choice possible. In the course of all of it we are learning the fundamental principle that ethics is everything. Human social existence, unlike animal sociality, is based on the genetic propensity to form long-term contracts that evolve by culture into moral precepts and law. The rules of contract formation were not given to humanity from above, nor did they emerge randomly in the mechanics of the brain. They evolved over tens or hundreds of millennia because they conferred upon the genes prescribing them survival and the opportunity to be represented in future generations. We are not errant children who occasionally sin by disobeying instructions from outside our species. We are adults who have discovered which covenants are necessary for survival, and we have accepted the necessity of securing them by sacred oath. The search for consilience might seem at first to imprison creativity. The opposite is true. A united system of knowledge is the surest means of identifying the still unexplored domains of reality. It provides a clear map of what is known, and it frames the most productive questions for future inquiry. Historians of science often observe that asking the right question is more important than producing the right answer. The right answer to a trivial question is also trivial, but the right question, even when insoluble in exact form, is a guide to major discovery. And so it will ever be in the future excursions of science and imaginative flights of the arts.

Wal-Mart is modern America in a nutshell. A busy, air-conditioned bazaar offering products from all over the world at irresistible prices. No one sits on a carpet and haggles with you only because the Grand Vizier has already read your mind and priced the things you want at the prices you want to pay. No human interaction is necessary. Just pile up your sterile metal shopping cart with all the things you need to keep you happy, pay with plastic, and carry them back to your mobile home in your pickup truck, where you can add them to the hordes of other products you bagged on earlier expeditions. We live in a culture where shopping has become a recreational activity and the passive, glassy-eyed stare of the shopper suggests we are all being controlled by some higher authority which has replaced our minds, our souls, our will with a single emotion: the desire to shop.

We are all alone, born alone, die alone, and—in spite of true romance magazines—we shall all someday look back on our lives and see that, in spite of our company, we were alone the whole way. I do not say lonely—at least, not all the time—but essentially, and finally, alone. This is what makes your self-respect so important, and I don’t see how you can respect yourself if you must look in the hearts and minds of others for your happiness. —Hunter S. Thompson

Imagine you are walking in a pleasant meadow with someone you love, your mother. It's warm, and there's just enough of a breeze to cool you. You can smell earth and cut grass, and something of a herb garden. Lunch is a happy memory in your stomach and dinner awaits you - a three-course meal you have devised - all your comfort foods. The light is golden with a touch of blue, as if the sky were leaking. Suddenly, your mother steps into a patch of quicksand. The world continues to be idyllic and inviting for you but your mother is being sucked into the centre of the earth. She makes it worse by smiling bravely, by telling you to go on, to leave here there, the man with the broken leg on the Arctic expedition who says, 'Come back for me; it's my best chance,' because the lie allows everyone to believe that they are not abandoning him to die.