Exmuslim Quotes

When liberals equate criticizing Islamic doctrine with anti-Muslim bigotry, it leaves a vacuum that is too frequently filled by genuine right-wing anti-Muslim bigots who are even more disagreeable. Who gets stuck in the middle? Ex-Muslims.

Many ex-Muslims do have lifelong Muslim friends and family who are supportive, moderate, or liberal, even if they disagree. This was a common theme in the #ExMuslimBecause tweets: most participants, while certainly unreserved in their criticism of the faith, made it a point to differentiate between criticizing Islam (an idea) and demonizing Muslims (a people). Human beings have rights and are entitled to respect. Ideas, books, and beliefs don’t, and aren’t.

God’s War on Terror ISLAM, PROPHECY AND THE BIBLE A fresh understanding of Biblical prophecy from an Eastern perspective as viewed by an ex-Muslim terrorist By Walid Shoebat

We Muslims must get used to the fact that people will criticize our religion, just as we criticize everyone else’s religion for not being “true.” Some people will choose to leave the faith, and we Muslims will need to come to terms with this, and to understand how to treat ex-Muslims not just with civility but with the utmost respect. Critiquing Islam, critiquing any idea, is not bigotry. “Islamophobia” is a troubled and inherently unhelpful term. Yes,

We Muslims must get used to the fact that people will criticize our religion, just as we criticize everyone else’s religion for not being “true.” Some people will choose to leave the faith, and we Muslims will need to come to terms with this, and to understand how to treat ex-Muslims not just with civility but with the utmost respect. Critiquing Islam, critiquing any idea, is not bigotry. “Islamophobia” is a troubled and inherently unhelpful term. Yes, hatred of Muslims by neo-Nazi-style groups does exist, and it is a form of cultural intolerance, but that must never be conflated with the free-speech right to critique Islam. Islam is, after all, an idea; we cannot expect its merits or demerits to be accepted if we cannot openly debate it. So I’m not one to try to avoid these issues. We have to address them head-on.

...this book is for my fellow warriors. My fellow ex-Muslims, my fellow atheists, my fellow freethinkers, and my fellow troublemakers.

President Bush and others are dead wrong when they say that Islam is a great and peaceful faith that has been hijacked by a few extremists. In fact, Islam is a vile and violent faith that establishes extremism and that has been hijacked by the pretend Muslims who, by their own human decency, have given this barbaric superstition the appearance of legitimacy to the uninformed.

A lot of folk who have lost faith in God it's a very healthy thing because the God they lost faith in was probably an idol anyway. The challenge becomes are you still open enough and vulnerable enough in your soul, to be open to something bigger than you thats connected to a love and justice, to an honesty, decency, and integrity. Secular folk will have their language for it, Jewish brothers and sisters have their language, Islamic brothers and sisters will have their language, and some of us will still put Jesus at the center of it.

In Britain today friends of mine live like dissidents in a dictatorship. They meet in secret. They vet new arrivals to ensure they are not spies. They are ex-Muslims living in a supposedly free country who fear their enemies will damn them as apostates and kill them. How extraordinary that they must hide their true beliefs from all but intimate friends for fear of the consequences. And how shameful that they have no anti-fascist Left worthy of the name to defend them.

Many ex-Muslims feel betrayed by their liberal counterparts in the West. The fight against Islamic jihad should come from a position of moral strength, not xenophobic bigotry. This is a fight that liberals should take on themselves before it’s hijacked by the far right.

You can also see how strong this religion-identity amalgam is when you look at young ex-Muslims who have recently left the faith. An initial phase of disorientation, anxiety, and/or depression is exceedingly common.