Existing Birthday Quotes

In a lightning-fast move, he placed both of his hands on the brick wall, caging me with his body. He leaned toward me and my heart shifted into a gear I didn't know existed. His warm breath caressed my neck, melting my frozen skin. I tilted my head, waiting for the solid warmth of his body on mine. I could see his eyes again and those dark orbs screamed hunger . "I heard a rumor." "What's that?" I struggled to get out. "It's your birthday." Terrified speaking would break the spell, I licked my suddenly dry lips and nodded. "Happy birthday." Noah drew his lips closer to mine; that sweet musky smell overwhelmed my senses. I could almost taste his lips when he unexpectedly took a step back, inhaling deeply. The cold air slapped me into the land of sober.

There was something about my face,she said, that she couldn't stand. Something about my eyes, the way I looked at her, the fact I even existed. She'd always tell me to stop looking at her. She'd always scream it. Like I might attack her. Stop looking at me, she'd scream. You just stop looking at me, she'd scream. She put my hand in the fire once. Just to see if it would burn, she said. Just to check if it was a regular hand, she said. I was 6 years old then. I remember because it was my birthday.

I knew you were out there somewhere,” I tell her, quirking a sad smile. “The girlfriends, women I dated, Cole’s mother…. I never wanted to marry anyone, because they weren’t what I was looking for. I had started to think I had my sights set too high, and you didn’t exist.” I clasp the back of her neck and run my thumbs down her throat. “Turns out my dream girl belongs to the one person it would kill me to hurt.

We should have the right to have someone leave when we want, to only allow those in who we want in. But the truth is, people can force their way into your life whenever they choose. If they want to remind you forevermore that they exist, they will. They can reappear in a card or call or a "chance" meeting, they can remember your birthday or the day you met with some innocuous small note. No matter how little they matter in your new life, they can insist on being seen and recognized and remembered.

Thank you for existing.

I like existing. I'm not ready to unexist just because of stupid causality. I didn't invite stupid causality to my birthday party, so it doesn't get to give me any presents.

Happy Birthday, little muse. Remember, a future where you don’t belong to me doesn’t exist.

Remember that, Iz. Be a kid of honesty. Wave it like a banner for all to see. Also, while I'm thinking about it - be a kid who loves surprises. Squeal with delight over puppies and cupcakes and birthday parties. Be curious, but content. Be loyal, but independent. Be kind. To everyone. Treat every day like you're making waffles. Don't settle for the first guy (or girl) unless he's the right guy (or girl). Live your effing life. Do so with gusto, because my God, there's nothing sorrier than a gusto-less existence. Know yourself. Love yourself. Be a good friend. Be a kid of hope and substance. Be a kid of appetite, Iz. You know what I mean, don't you? (Of course you do. You're a Malone.) Okay, that's all for now. Catch you on the flip side. Blimey, get ready. Signing off, Mary Iris Malone, Your Big Sister

Once upon a time, there was a boy. He lived in a village that no longer exists, on the edge of a field that no longer exists, where everything was discovered and everything was possible. A stick could be a sword. A pebble could be a diamond. A tree was a castle. Once upon a time, there was a boy who lived in a house across the field from a girl who no longer exists. They made up a thousand games. She was the Queen and he was the King. In the autumn light, her hair shone like a crown. They collected the world in small handfuls. When the sky grew dark, they parted with leaves in their hair. Once upon a time there was a boy who loved a girl, and her laughter was a question he wanted to spend his whole life answering. When they were ten he asked her to marry him. When they were eleven he kissed her for the first time. When they were thirteen they got into a fight and for three weeks they didn't talk. When they were fifteen she showed him the scar on her left breast. Their love was a secret they told no one. He promised her he would never love another girl as long as he lived. "What if I die?" she asked. "Even then," he said. For her sixteenth birthday, he gave her an English dictionary and together they learned the words. "What's this?" he'd ask, tracing his index finger around her ankle and she'd look it up. "And this?" he'd ask, kissing her elbow. "Elbow! What kind of word is that?" and then he'd lick it, making her giggle. "What about this," he asked, touching the soft skin behind her ear. "I don't know," she said, turning off the flashlight and rolling over, with a sigh, onto her back. When they were seventeen they made love for the first time, on a bed of straw in a shed. Later-when things happened that they could never have imagined-she wrote him a letter that said: When will you learn that there isn't a word for everything?

Liminal moments. Those moments apart from time when you are gripped. Taken. When you are so fully absorbed in what you are doing that time ceases to exist. Those early morning birthday moments were liminal, Sidda thought. Momma knew how to embrace liminality inspite of (or maybe because of) her emotional acrobatics. Momma taught me rapture.

If we don't accept any common beliefs, we can't exist in spacetime. But when we don't believe in age, at least we don't have to die because our numbers change. [...] When you don't believe in birthdays, the idea of aging turns a little foreign to you. You don't fall into trauma over your sixteenth birthday or your thirtieth or the big Five-Oh or the deadly Century. You measure your life by what you learn, not by counting how many calendars you've seen. If you're going to have trauma, better it be the shock of discovering the fundamental principle of the universe that some date predictable as next July.

The ceremonies that persist—birthdays, weddings, funerals— focus only on ourselves, marking rites of personal transition. […] We know how to carry out this rite for each other and we do it well. But imagine standing by the river, flooded with those same feelings as the Salmon march into the auditorium of their estuary. Rise in their honor, thank them for all the ways they have enriched our lives, sing to honor their hard work and accomplishments against all odds, tell them they are our hope for the future, encourage them to go off into the world to grow, and pray that they will come home. Then the feasting begins. Can we extend our bonds of celebration and support from our own species to the others who need us? Many indigenous traditions still recognize the place of ceremony and often focus their celebrations on other species and events in the cycle of the seasons. In a colonist society the ceremonies that endure are not about land; they’re about family and culture, values that are transportable from the old country. Ceremonies for the land no doubt existed there, but it seems they did not survive emigration in any substantial way. I think there is wisdom in regenerating them here, as a means to form bonds with this land.

It wasn’t fair for a person to shove himself at you again and again when you wanted them gone. We should have the right to have someone leave when we want, to only allow those in who we want in. But the truth is, people can force their way into your life whenever they choose. If they want to remind you forevermore that they exist, they will. They can reappear in a card or a call or a “chance” meeting, they can remember your birthday or the day you met with some innocuous small note. No matter how little they matter in your new life, they can insist on being seen and recognized and remembered.

Don't expect gifts on your birthday, because when you were born you already received the greatest gift, existence!

Birthdays;They never cease to exist, and like birthdays you will never cease to exist in my heart

With all boldness, brace the eternity of your existence.

We were just about to head to the lake to do that thing where we celebrate America’s birthday by terrifying all of its dogs,

Time is so subjective, its measure totally dependent upon the means by which we mark its passage. When we follow the conventional milestones, meting out our lives with birthdays and graduations and anniversaries and funerals, we are left with voids along the way-vast stretches of empty space lost forever, never to be filled. As time grows short, the significance of each moment increases, until finally every heartbeat is of monumental importance. Or so it seems at first. I have discovered, almost too late, that time is not just arbitrary, but of no great consequence after all. She has taught me that a touch is a lifetime, a kiss forever, and that passion will transcend the limitations of fragile existence to span eternity. I no longer worry about the beat of my heart-I need only the memory of her to live on. My soul, my very being, pulses with wonder at the places within me that she has filled, with gratitude for the wounds she has healed, and with everlasting devotion for the love she has given. In her arms, I found passion and peace and a place to rest. No matter where I travel or what road I take to reach my detestation, I will always have the comfort of her hand in my and the soft whisper of her voice reminding me that I do not need to be afraid. This, this has always been my secret desire, and now I need search no further. I am Loved, and I am content,

It seems impossible that good people – so many good people – can exist in the same world where men shoot up whole families at birthday parties and then stand over their corpses and eat their chicken.

My father then said, ‘Mike, I’ve told you how dinosaurs went extinct. An asteroid crashed into the Earth. The world first became a sea of fire, and then sank into a prolonged period of darkness and coldness.… One night, you woke from a nightmare, saying that you had dreamt that you were back in that terrifying age. Let me tell you now what I wanted to tell you that night: If you really lived during the Cretaceous Period, you’d be fortunate. The period we live in now is far more frightening. Right now, species on Earth are going extinct far faster than during the late Cretaceous. Now is truly the age of mass extinctions! So, my child, what you’re seeing is nothing. This is only an insignificant episode in a much vaster process. We can have no sea birds, but we can’t be without oil. Can you imagine life without oil? Your last birthday, I gave you that lovely Ferrari and promised you that you could drive it after you turned fifteen. But without oil, it would be a pile of junk metal and you’d never drive it. Right now, if you want to visit your grandfather, you can get there on my personal jet and cross the ocean in a dozen hours or so. But without oil, you’d have to tumble in a sailboat for more than a month.… These are the rules of the game of civilization: The first priority is to guarantee the existence of the human race and their comfortable life. Everything else is secondary.

Thenardier had just passed his fiftieth birthday; Madame Thenardier was approaching her forties, which is equivalent to fifty in a woman; so that there existed a balance of age between husband and wife.

Estelle smiled feebly. If you’ve lived with teenagers, you know they only exist for themselves, and their parents have their hands full dealing with the various horrors of life. Both the teenagers’ and their own. There was no place for Estelle there, she was mostly something of a nuisance. They were pleased that she answered the phone when they called on her birthday, but the rest of the time they assumed time stood still for her. She was a nice ornament that they only took out at Christmas and Midsummer.

Reminiscing in the drizzle of Portland, I notice the ring that’s landed on your finger, a massive insect of glitter, a chandelier shining at the end of a long tunnel. Thirteen years ago, you hid the hurt in your voice under a blanket and said there’s two kinds of women—those you write poems about and those you don’t. It’s true. I never brought you a bouquet of sonnets, or served you haiku in bed. My idea of courtship was tapping Jane’s Addiction lyrics in Morse code on your window at three A.M., whiskey doing push-ups on my breath. But I worked within the confines of my character, cast as the bad boy in your life, the Magellan of your dark side. We don’t have a past so much as a bunch of electricity and liquor, power never put to good use. What we had together makes it sound like a virus, as if we caught one another like colds, and desire was merely a symptom that could be treated with soup and lots of sex. Gliding beside you now, I feel like the Benjamin Franklin of monogamy, as if I invented it, but I’m still not immune to your waterfall scent, still haven’t developed antibodies for your smile. I don’t know how long regret existed before humans stuck a word on it. I don’t know how many paper towels it would take to wipe up the Pacific Ocean, or why the light of a candle being blown out travels faster than the luminescence of one that’s just been lit, but I do know that all our huffing and puffing into each other’s ears—as if the brain was a trick birthday candle—didn’t make the silence any easier to navigate. I’m sorry all the kisses I scrawled on your neck were written in disappearing ink. Sometimes I thought of you so hard one of your legs would pop out of my ear hole, and when I was sleeping, you’d press your face against the porthole of my submarine. I’m sorry this poem has taken thirteen years to reach you. I wish that just once, instead of skidding off the shoulder blade’s precipice and joyriding over flesh, we’d put our hands away like chocolate to be saved for later, and deciphered the calligraphy of each other’s eyelashes, translated a paragraph from the volumes of what couldn’t be said.

We remember Columbine as a pair of outcast Goths from the Trench Coat Mafia snapping and tearing through their high school hunting down jocks to settle a long-running feud. Almost none of that happened. No Goths, no outcasts, nobody snapping. No targets, no feud, and no Trench Coat Mafia. Most of those elements existed at Columbine—which is what gave them such currency. They just had nothing to do with the murders. The lesser myths are equally unsupported: no connection to Marilyn Manson, Hitler’s birthday, minorities, or Christians.

Birthdays;They never cease to exist, and like birthdays you will never cease to exist in my heart.

Greta is great, but he's a little...extremely...moody. Take my birthday last year. At the stroke of midnight, he appeared at my door. "I wrote this poem for you," he said, shoving a piece of crumpled paper into my hands. 'The world must burn. Lava exploding into faces. Their skeletons are screaming now. No survivors. - From Greta' "Oh...uh...wow..." I began. "Don't bother thanking me," he said. "I just wanted to comfort you for being one year closer to the grave. Of course, I failed miserably, because comfort doesn't exist in this universe.

Birthdays are a day for being grateful that someone exists. We shouldn’t take it for granted. What if they died tomorrow? They could. Anyone could. We should say what we want without fear of it being taken the wrong way.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

I want to thank you, first, Person Who Bought This Book. Because of you, I have a job I love. Because of you, the people in my head get to live outside of it. When I meet you, you talk about my characters as if they are old friends (or enemies) we have in common; I cannot explain how miraculous this feels. If you are one of those people who have put my books into the hands of other readers—either professionally as a god-called lunatic who loves books so much you hand-sell them or as a reader who picked one for book club or gave it to your best friend for a birthday—well. This book exists because of you. I hope you are happy about this. I am—happy and grateful and a little bit in love with you.

Luca has difficulty reconciling all the genuine kindness of strangers. It seems impossible that good people—so many good people—can exist in the same world where men shoot up whole families at birthday parties and then stand over their corpses and eat their chicken.

Happiness, as it exists in the wild—as opposed to those artificially constructed moments like weddings and birthday parties, where it’s gathered into careful piles—is not smooth. Happiness in the real world is mostly just resilience and a willingness to arch oneself toward optimism. To believe that people are more good than bad. To believe that the waves carrying you are neither friendly nor malicious, and to know that you’re less likely to drown if you stop struggling against them.

I back away. “See you at home. I’ll have dinner ready by five.” He just nods and turns back to his work. Home. Not the house? It’s not my home, after all. I walk back to the car and climb in, feeling more out of sorts than when I came here. Dinner by five? Cole doesn’t get off until six. Did I suddenly just forget he exists?

Birthdays are a time when one stock takes, which means, I suppose, a good spineless mope: I scan my horizon and can discern no sail of hope along my own particular ambition. I tell you what it is: I'm quite in accord with the people who enquire 'What is the matter with the man?' because I don't seem to be producing anything as the years pass but rank self indulgence. You know that my sole ambition, officially at any rate, was to write poems & novels, an activity I never found any difficulty fulfilling between the (dangerous) ages of 17-24: I can't very well ignore the fact that this seems to have died a natural death. On the other hand I feel regretful that what talents I have in this direction are not being used. Then again, if I am not going to produce anything in the literary line, the justification for my selfish life is removed - but since I go on living it, the suspicion arises that the writing existed to produce the life, & not vice versa. And as a life it has very little to recommend it: I spend my days footling in a job I care nothing about, a curate among lady-clerks; I evade all responsibility, familial, professional, emotional, social, not even saving much money or helping my mother. I look around me & I see people getting on, or doing things, or bringing up children - and here I am in a kind of vacuum. If I were writing, I would even risk the fearful old age of the Henry-James hero: not fearful in circumstance but in realisation: because to me to catch, render, preserve, pickle, distil or otherwise secure life-as-it-seemed for the future seems to me infinitely worth doing; but as I'm not the entire morality of it collapses. And when I ask why I'm not, well, I'm not because I don't want to: every novel I attempt stops at a point where I awake from the impulse as one might awake from a particularly-sickening nightmare - I don't want to 'create character', I don't want to be vivid or memorable or precise, I neither wish to bathe each scene in the lambency of the 'love that accepts' or be excoriatingly cruel, smart, vicious, 'penetrating' (ugh), or any of the other recoil qualities. In fact, like the man in St Mawr, I want nothing. Nothing, I want. And so it becomes quite impossible for me to carry on. This failure of impulse seems to me suspiciously like a failure of sexual impulse: people conceive novels and dash away at them & finish them in the same way as they fall in love & will not be satisfied till they're married - another point on which I seem to be out of step. There's something cold & heavy sitting on me somewhere, & until something budges it I am no good.

I’m always amazed that my twin has the same birthday as me, and that he doesn’t exist. I wonder if I exist?

The sacred gift of parenthood is inscribe in the universal words ‘Papa’ and ‘Mama’.

I believe that the obsession with birthdays is primarily a function of the fear most individuals have that their existence might not matter to anybody else.

The existence of birthday cake ice cream suggests that we can no longer distinguish celebration foods from everyday ones. We are also not too sure whether we are children or adults.

I’m not sure, though, what “for later” means anymore. Something changed in the world. Not too long ago, it changed, and we know it. We don’t know how to explain it yet, but I think we all can feel it, somewhere deep in our gut or in our brain circuits. We feel time differently. No one has quite been able to capture what is happening or say why. Perhaps it’s just that we sense an absence of future, because the present has become too overwhelming, so the future has become unimaginable. And without future, time feels like only an accumulation. An accumulation of months, days, natural disasters, television series, terrorist attacks, divorces, mass migrations, birthdays, photographs, sunrises. We haven’t understood the exact way we are now experiencing time. And maybe the boy’s frustration at not knowing what to take a picture of, or how to frame and focus the things he sees as we all sit inside the car, driving across this strange, beautiful, dark country, is simply a sign of how our ways of documenting the world have fallen short. Perhaps if we found a new way to document it, we might begin to understand this new way we experience space and time. Novels and movies don’t quite capture it; journalism doesn’t; photography, dance, painting, and theater don’t; molecular biology and quantum physics certainly don’t either. We haven’t understood how space and time exist now, how we really experience them. And until we find a way to document them, we will not understand them.

Is it an endearing quirk among European explorers to imagine that every geographical feature they clap eyes on for the first time is in need of a new name, or is if just a plain silly one? As far as I understand, humans have been knocking around this part of Africa for - give or take a birthday candle- three million years. The existence of a large wet patch smack in the middle of them had not gone unnoticed. How large? Bigger than Lake Michigan, bigger than Tasmania, bigger than Connecticut, Massachusetts, Vermont and Rhode Island all rolled into one. It is so big that people on one side gave it one name, people on the other side gave it another, and people in between gave it several more. But that didn't matter to Dr Livingstone. Along he came and he didn't ask the locals what they called this large lake at the top end of the Nile. He gave it yet another name, in honour of the elder of a tribe of white people on a small island five thousand miles away.

The feeling was not of being attractive precisely, but rather of not having to entertain. It was breathtaking: to be ensconced in another person's company, yet to be relieved of the relentless minute-by-minute obligation to redeem one's existence - for there is some sense in which socially we are all on the Late Show, grinning, throwing off nervous witticisms, and crossing our legs, as a big hook behind the curtains lurks in the wings.

The feeling was not of being attractive precisely, but rather of not having to entertain. It was breathtaking: to be ensconced in another person’s company, yet to be relieved of the relentless minute-by-minute obligation to redeem one’s existence—for there is some sense in which socially we are all on the Late Show, grinning, throwing off nervous witticisms, and crossing our legs, as a big hook behind the curtains lurks in the wings. Hands

Birthday is a day which make you realize of your existences with all love and bless from known and unknown .. It remind me the old days of school, even the unknown WISHEs you A VEry Happy Birthday :) So enjoy the uTmost :D

I let them do some simple arithmetic. In a group of one hundred people, how many assholes are there? How many fathers who humiliate their children? How many morons whose breath stinks like rotten meat but who refuse to do anything about it? How many hopeless cases who go on complaining all their lives about the non-existent injustices they’ve had to suffer? Look around you, I said. How many of your classmates would you be pleased not to see return to their desks tomorrow morning? Think about that one family member of your own family, that irritating uncle with his pointless, horseshit stories at birthday parties, that ugly cousin who mistreats his cat. Think about how relieved you would be - and not only you, but virtually the entire family - if that uncle or cousin would step on a landmine or be hit by a five-hundred-pounder dropped from a high altitude. If that member of the family were to be wiped off the face of the earth. And now think about all those millions of victims of all the wars there have been in the past - I never specifically mentioned the Second World War, I used it as an example because it’s the one that most appeals to their imaginations - and think about the thousands, perhaps tens of thousands of victims who we need to have around like we need a hole in the head. Even from a purely statistical standpoint, it’s impossible that all those victims were good people, whatever kind of people that may be. The injustice is found more in the fact that the assholes are also put on the list of innocent victims. That their names are also chiselled into the war memorials.

I knew you were out there somewhere,” I tell her, quirking a sad smile. “The girlfriends, women I dated, Cole’s mother…. I never wanted to marry anyone, because they weren’t what I was looking for. I had started to think I had my sights set too high, and you didn’t exist.

This is your birthday treat, and you're supposed to enjoy it, I reminded myself. It was part of my normal existence to give myself instructions like this. Maybe other people acted and lived in total naturalness. I often wondered if they did. But me? I needed an operating manual.

(That’s how it is when you’re in your thirties; birthdays aren’t important anymore because everyone has gotten over the initial excitement of your basic existence. You’re old news. But there’s this nostalgic part of you that still remembers—maybe longs for—a time when people were excited.)

If we think of eroticism not as sex per se, but as a vibrant, creative energy, it’s easy to see that Stephanie’s erotic pulse is alive and well. But her eroticism no longer revolves around her husband. Instead, it’s been channeled to her children. There are regular playdates for Jake but only three dates a year for Stephanie and Warren: two birthdays, hers and his, and one anniversary. There is the latest in kids’ fashion for Sophia, but only college sweats for Stephanie. They rent twenty G-rated movies for every R-rated movie. There are languorous hugs for the kids while the grown-ups must survive on a diet of quick pecks. This brings me to another point. Stephanie gets tremendous physical pleasure from her children. Let me be perfectly clear here: she knows the difference between adult sexuality and the sensuousness of caring for small children. She, like most mothers, would never dream of seeking sexual gratification from her children. But, in a sense, a certain replacement has occurred. The sensuality that women experience with their children is, in some ways, much more in keeping with female sexuality in general. For women, much more than for men, sexuality exists along what the Italian historian Francesco Alberoni calls a “principle of continuity.” Female eroticism is diffuse, not localized in the genitals but distributed throughout the body, mind, and senses. It is tactile and auditory, linked to smell, skin, and contact; arousal is often more subjective than physical, and desire arises on a lattice of emotion. In the physicality between mother and child lie a multitude of sensuous experiences. We caress their silky skin, we kiss, we cradle, we rock. We nibble their toes, they touch our faces, we lick their fingers, let them bite us when they’re teething. We are captivated by them and can stare at them for hours. When they devour us with those big eyes, we are besotted, and so are they. This blissful fusion bears a striking resemblance to the physical connection between lovers. In fact, when Stephanie describes the early rapture of her relationship with Warren—lingering gazes, weekends in bed, baby talk, toe-nibbling—the echoes are unmistakable. When she says, “At the end of the day, I have nothing left to give,” I believe her. But I also have come to believe that at the end of the day, there may be nothing more she needs. All this play activity and intimate involvement with her children’s development, all this fleshy connection, has captured Stephanie’s erotic potency to the detriment of the couple’s intimacy and sexuality. This is eros redirected. Her sublimated energy is displaced onto the children, who become the centerpiece of her emotional gratification.

It sucks,” she said, her voice thick. “It sucks that everyone just … moves on, and forgets. They expect me to forget. But I can’t.” She rubbed at her chest. “I can’t forget. And maybe it’s fucking weird that I bought my dead friend a bunch of birthday croissants. But the world moved on. Like she never existed.

Dragons and Afterlife .. I don't see any difference between both of them, we didn't see neither the dragons nor afterlife, we just heard about them and both of them are superstitions with no scientific or logical evidence .. But the only reason you believe in afterlife unlike dragons is that you've been taught to believe in it from your birthday. now if they taught you to believe in dragons and if it were mentioned in your Bible or your holy book you would have believed in it .. herein lies the danger of religions, you can believe something exists without any evidence .. and that's why you should only follow science and let go of your religious teachings

tight, trembling line. “It sucks,” she said, her voice thick. “It sucks that everyone just … moves on, and forgets. They expect me to forget. But I can’t.” She rubbed at her chest. “I can’t forget. And maybe it’s fucking weird that I bought my dead friend a bunch of birthday croissants. But the world moved on. Like she never existed.

For quite a long time I have been examining myself concerning the pertinence of Birthdays, while the date and time is linear, What is the point of celebrating it every year over and over once more, and afterward I understand we invested the vast majority of our energy in attempting to substantiate ourselves the best on the boundaries, all set by others, be it kids, soul mate, guardians, companions, seniors and so forth, and in this journey we will generally fail to remember what initially we needed with ourselves. Birthday is one day which offers us a chance to make a huge stride towards the directions we at any point needed to set out for ourselves. It ought to be made consistently, as the principal right stride, towards your own objectives to provide guidance to every single further advance. I pray that you will actually assemble your entire existence today to take a step towards your own objectives, without blending your objectives in with the objectives of others. Enjoy more than ever and never later. Have an Extraordinary Birthday!!!

Luca has difficulty reconciling all the genuine kindness of strangers. It seems impossible that good people—so many good people—can exist in the same world where men shoot up whole families at birthday parties and then stand over their corpses and eat their chicken. There’s a frazzling thrum of confusion that arcs out of Luca’s brain when he tries to make those two facts sit side by side.

I knew you were out there somewhere,” I tell her, quirking a sad smile. “The girlfriends, women I dated, Cole’s mother . . . I never wanted to marry anyone, because they weren’t what I was looking for. I had started to think I had my sights set too high and you didn’t exist.” I clasp the back of her neck and run my thumbs down her throat. “Turns out my dream girl belongs to the one person it would kill me to hurt.

I knew you were out there somewhere,” I tell her, quirking a sad smile. “The girlfriends, women I dated, Cole’s mother…. I never wanted to marry anyone, because they weren’t what I was looking for. I had started to think I had my sights set too high, and you didn’t exist.” I clasp the back of her neck and run my thumbs down her throat. “Turns out my dream girl belongs to the one person it would kill me to hurt.” Tears

If you don’t find your tribe in high school, relax; some of the best people don’t. We’re merely meant to make it out alive despite an oversaturated environment of both the best and worst examples of human existence, and then go on to assemble our tribes from the people we meet throwing up in bathrooms on our birthday, quoting Caddyshack in line at the DMV, and digging through piles of jeans at the Gap looking for the one size 18. Until

Something dangerous is beginning: I am coming late to my own self. I made an appointment with my thoughts- the thoughts were snatched from me. I made an appointment with Faulkner- but they made me go to a banquet. I made an appointment with history, but a grass-widow dragged me into bed. Worse than barbed wire are birthday parties, mine and others', and roasted suckling pigs hold me like a sprig of parsley between their teeth! Led away for good to a life absolutely not my own, everything that I eat, eats me, everything that I drink, drinks me. I made an appointment with myself, but they invite me to feast on my own spareribs. I am garlanded from all sides not by strings of bagels, but by the holes of bagels, and I look like an anthology of zeros. Life gets broken into hundreds of lifelets, that exhaust and execute me. In order to get through to myself I had to smash my body against others', and my fragments, my smithereens, are trampled by the roaring crowd. I am trying to glue myself together, but my arms are still severed. I'd write with my left leg, but both the left and the right have run off, in different directions. I don't know- where is my body? And soul? Did it really fly off, without a murmured 'good-bye! '? How do I break through to a faraway namesake, waiting for me in the cold somewhere? I've forgotten under which clock I am waiting for myself. For those who don't know who they are, time does not exist. No one is under the clock. On the clock there is nothing. I am late for my appointment with me. There is no one. Nothing but cigarette butts. Only one flicker- A lonely, dying, spark...

with making the Sorcerer’s Stone, a legendary substance with astonishing powers. The Stone will transform any metal into pure gold. It also produces the Elixir of Life, which will make the drinker immortal. There have been many reports of the Sorcerer’s Stone over the centuries, but the only Stone currently in existence belongs to Mr. Nicolas Flamel, the noted alchemist and opera lover. Mr. Flamel, who celebrated his six hundred and sixty-fifth birthday last year, enjoys a quiet life in Devon with his wife, Perenelle (six hundred and fifty-eight).

Be a kid of honesty. Wave it like a banner for all to see. Also, while I’m thinking about it—be a kid who loves surprises. Squeal with delight over puppies and cupcakes and birthday parties. Be curious, but content. Be loyal, but independent. Be kind. To everyone. Treat every day like you’re making waffles. Don’t settle for the first guy (or girl) unless he’s the right guy (or girl). Live your effing life. Do so with gusto, because my God, there’s nothing sorrier than a gusto-less existence. Know yourself. Love yourself. Be a good friend. Be a kid of hope and substance. Be a kid of appetite, Iz. You know what I mean, don’t you? ==========

She pushed the book toward them, and Harry and Ron read: The ancient study of alchemy is concerned with making the Sorcerer’s Stone, a legendary substance with astonishing powers. The Stone will transform any metal into pure gold. It also produces the Elixir of Life, which will make the drinker immortal. There have been many reports of the Sorcerer’s Stone over the centuries, but the only Stone currently in existence belongs to Mr. Nicolas Flamel, the noted alchemist and opera lover. Mr. Flamel, who celebrated his six hundred and sixty-fifth birthday last year, enjoys a quiet life in Devon with his wife, Perenelle (six hundred and fifty-eight).

Until my thirtieth year, I lived in a state of almost continuous anxiety interspersed with periods of suicidal depression. It feels now as if I am talking about some past lifetime or somebody else’s life. One night not long after my twenty-ninth birthday, I woke up in the early hours with a feeling of absolute dread. I had woken up with such a feeling many times before, but this time it was more intense than it had ever been. The silence of the night, the vague outlines of the furniture in the dark room, the distant noise of a passing train – everything felt so alien, so hostile, and so utterly meaningless that it created in me a deep loathing of the world. The most loathsome thing of all, however, was my own existence. What was the point in continuing to live with this burden of misery? Why carry on with this continuous struggle? I could feel that a deep longing for annihilation, for nonexistence, was now becoming much stronger than the instinctive desire to continue to live. ‘I cannot live with myself any longer.’ This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. ‘Am I one or two? If I cannot live with myself, there must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot live with.’ ‘Maybe,’ I thought, ‘only one of them is real.’ I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by an intense fear, and my body started to shake. I heard the words ‘resist nothing,’ as if spoken inside my chest. I could feel myself being sucked into a void. It felt as if the void was inside myself rather than outside. Suddenly, there was no more fear, and I let myself fall into that void. I have no recollection of what happened after that. I was awakened by the chirping of a bird outside the window. I had never heard such a sound before. My eyes were still closed, and I saw the image of a precious diamond. Yes, if a diamond could make a sound, this is what it would be like. I opened my eyes. The first light of dawn was filtering through the curtains. Without any thought, I felt, I knew, that there is infinitely more to light than we realize. That soft luminosity filtering through the curtains was love itself. Tears came into my eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just come into existence. I picked up things, a pencil, an empty bottle, marvelling at the beauty and aliveness of it all. That day I walked around the city in utter amazement at the miracle of life on earth, as if I had just been born into this world.

Which philosophers would Alain suggest for practical living? Alain’s list overlaps nearly 100% with my own: Epicurus, Seneca, Marcus Aurelius, Plato, Michel de Montaigne, Arthur Schopenhauer, Friedrich Nietzsche, and Bertrand Russell. * Most-gifted or recommended books? The Unbearable Lightness of Being by Milan Kundera, Essays of Michel de Montaigne. * Favorite documentary The Up series: This ongoing series is filmed in the UK, and revisits the same group of people every 7 years. It started with their 7th birthdays (Seven Up!) and continues up to present day, when they are in their 50s. Subjects were picked from a wide variety of social backgrounds. Alain calls these very undramatic and quietly powerful films “probably the best documentary that exists.” TF: This is also the favorite of Stephen Dubner on page 574. Stephen says, “If you are at all interested in any kind of science or sociology, or human decision-making, or nurture versus nature, it is the best thing ever.” * Advice to your 30-year-old self? “I would have said, ‘Appreciate what’s good about this moment. Don’t always think that you’re on a permanent journey. Stop and enjoy the view.’ . . . I always had this assumption that if you appreciate the moment, you’re weakening your resolve to improve your circumstances. That’s not true, but I think when you’re young, it’s sort of associated with that. . . . I had people around me who’d say things like, ‘Oh, a flower, nice.’ A little part of me was thinking, ‘You absolute loser. You’ve taken time to appreciate a flower? Do you not have bigger plans? I mean, this the limit of your ambition?’ and when life’s knocked you around a bit and when you’ve seen a few things, and time has happened and you’ve got some years under your belt, you start to think more highly of modest things like flowers and a pretty sky, or just a morning where nothing’s wrong and everyone’s been pretty nice to everyone else. . . . Fortune can do anything with us. We are very fragile creatures. You only need to tap us or hit us in slightly the wrong place. . . . You only have to push us a little bit, and we crack very easily, whether that’s the pressure of disgrace or physical illness, financial pressure, etc. It doesn’t take very much. So, we do have to appreciate every day that goes by without a major disaster.

My whole sorry existence has been building towards this one night. The night of the Reynolds’ Fortuna Ball. A celebration that invites the entire town to eat, drink, and dance the night away. It’s become tradition in these parts for the Reynolds family to hand over all the properties, businesses, offshore accounts, cars, and whatever else rich people own, to the heir on his twenty-fifth birthday. Nice, right? And the ball is their public way of celebrating the handover, or so everyone thinks. The truth is way weirder. Try an ancient curse; a deal signed in blood and a pair of families joined in perpetuity. The whole thing gives me the itches and I sound certifiable to boot, but for the last four hundred years the women in my family have been ripping off the Reynolds family, and those a**eholes throw us a party so we can do it in style.

...the task was not to choose but to accept, there being no obligation to choose between what was appropriate and what was inappropriate, only to accept that we are not obliged to do anything except to comprehend that the appropriateness of the one great universal process of thinking is not predicated on it being correct, for there was nothing to compare it with, nothing but its own beauty, and it was its beauty that gave us confidence in its truth—and this, said Korin, was what struck him as he walked those hundred furiously-thinking paces on the evening of his birthday: that is to say he understood the infinite significance of faith and was given a new insight into what the ancients had long known, that it was faith in its existence that had both created and maintained the world; the corollary of which was that it was the loss of his own faith that was now erasing it, the result of which realization being, he said, that he experienced a sudden, utterly numbing, quite awful feeling of abundance...

As for denying the existence of fairies, good and bad, you have to be blind not to see them. They are everywhere, and naturally I have links of affection or dislike with all of them. The wealthy, spendthrift ones squander fortunes in Venice or Monte Carlo: fabulous, ageless women whose birthdays and incomes and origins nobody knows, putting charms on roulette wheels for the dubious pleasure of seeing the same number come up more often than it ought. There they sit, puffing smoke from long cigarette-holders, raking in the chips, and looking bored. Others spend the hours of darkness hanging their apartments in Paris or New York with Gothic tapestries, hitherto unrecorded, that drive the art-dealers demented-gorgeous tapestries kept hidden away in massive chests beneath deserted abbeys and castles since their own belle epoque in the Middle Ages. Some stick to their original line of country, agitating tables at seances or organizing the excitement in haunted houses; some perform kind deeds, but in a capricious and uncertain manner that frequently goes wrong, And then there are the amorous fairies, who never give up. They were to be seen fluttering through the Val Sans Retour in the forest of Broceliande, where Morgan la Fee concealed the handsome knight Guyomar and many lost lovers besides, or over the Isle of Avallon where the young knight Lanval lived happily with a fairy who had stolen him away. Now wrinkled with age, the amorous ones contrive to lure young men on the make who, immaculately tailored and bedecked with baubles from Cartier, escort them through the vestibules of international hotels. Yet other fairies, more studious and respectable, devote themselves to science, whirring and breathing above tired inventors and inspiring original ideas-though lately the unimaginable numbers,the formulae and the electronics, tend to overwhelm them. The scarcely comprehensible discoveries multiply around them and shake a world that is not theirs any more, that slips through their immaterial fingers. And so it goes on-all sorts and conditions of fairies, whispering together, purring to themselves, unnoticed on the impercipient earth. And I am one of them.

How many hopeless cases who go on complaining all their lives about the non-existent injustices they’ve had to suffer? Look around you, I said. How many of your classmates would you be pleased not to see return to their desks tomorrow morning? Think about that one member of your own family, that irritating uncle with his pointless, horseshit stories at birthday parties, that ugly cousin who mistreats his cat. Think about how relieved you would be – and not only you, but virtually the entire family – if that uncle or cousin would step on a landmine or be hit by a five-hundred-pounder dropped from a high altitude. If that member of the family were to be wiped off the face of the earth. And now think about all those millions of victims of all the wars there have been in the past – I never specifically mentioned the Second World War, I only used it as an example because it’s the one that most appeals to their imaginations – and think about the thousands, perhaps tens of thousands of victims who we need to have around like we need a hole in the head. Even from a purely statistical standpoint, it’s impossible that all those victims were good people, whatever kind of people that may be. The injustice is found more in the fact that the assholes are also put on the list of innocent victims. That their names are also chiselled into the war memorials.

Let’s look again at the example of someone’s birthday that is approaching quickly. Because of things that have happened in the past, we have resentments and feel unwilling to do anything for the birthday. Somehow, it just seems impossible to get out and shop for a birthday present. We resent having to spend the money. The mind conjures up all kinds of justifications: “I don’t have time to shop”; “I can’t forget how mean she was”; “She should apologize to me first.” In this case, two things are operating: clinging to the negative and the smallness in ourselves, and resisting the positive and the greatness in ourselves. The way out of apathy is to see, first of all, that “I can’t” is an “I won’t.” In looking at the “I won’t,” we see that it is there because of negative feelings and, as they come up, they can be acknowledged and let go. It is also apparent that we are resisting positive feelings. These feelings of love, generosity, and forgiveness can be looked at one by one. We can sit down and imagine the quality of generosity and let go resisting it. Is there something generous within ourselves? In this case, we may not be willing to apply it to the birthday person in the beginning. What we can begin to see is the existence of such a quality as generosity within our consciousness. We begin to see that, as we let go resisting the feeling of generosity, there is generosity. We do, in fact, enjoy giving to others under certain circumstances. We begin to remember the positive flood of feeling that comes upon us when we express gratitude and acknowledge the gifts that others have given us. We see that we have really been suppressing a desire to forgive and, as we let go of the resistance to being forgiving, there emerges the willingness to let go of the grievance. As we do this, we stop identifying with our small self and become consciously aware that there is something in us that is greater. It is always there but hidden from view.

proper legal structure. The best structure is that of the Mondragon companies, which do not allow workers to own a tradable share of equity. Instead, in addition to their wages they each have an internal capital account the value of which depends on the business’s performance and on the number of hours the member works. A new member has to pay a large entrance fee, most of which is credited to his internal account. He receives interest at the end of every fiscal year, but he cannot withdraw the annually accumulating principal from his account until retirement. Almost all profits are divided between these individual accounts and a collective account that helps ensure the company’s survival. No buying or selling of shares takes place in this scheme, so it’s difficult for the firm to lose its worker-controlled status. Not until 1982, however, did the internal-capital-accounts legal structure exist in the United States (and then only in Massachusetts); prior to that, worker cooperatives had to make convoluted use of other categories, which sometimes made them vulnerable to degeneration.113 In any case, the survival rates of contemporary cooperatives put the lie to traditional theories of cooperatives’ unsustainability, for they appear to have higher rates of survival than conventional firms. During the 1970s and early 1980s, the death rate for co-ops in France (due either to dissolution or to conversion into a capitalist firm) was 6.9 percent; the comparable rate for capitalist competitors was 10 percent. A study in 1989 found much higher failure rates for capitalist companies than cooperatives in North America.114 A study conducted by Quebec’s Ministry of Industry and Commerce in 1999 concluded that “Co-op startups are twice as likely to celebrate their 10th birthday as conventionally owned private businesses.”115 A later study by the same organization found that “More than 6 out of 10 cooperatives survive more than five years, as compared to almost 4 businesses out of 10 for the private sector in Québec and in Canada in general. More than 4 out of 10 cooperatives survive more than 10 years, compared to 2 businesses out of 10 for the private sector.”116

Learning to meditate helped too. When the Beatles visited India in 1968 to study Transcendental Meditation at the ashram of Maharishi Mahesh Yogi, I was curious to learn it, so I did. I loved it. Meditation has benefited me hugely throughout my life because it produces a calm open-mindedness that allows me to think more clearly and creatively. I majored in finance in college because of my love for the markets and because that major had no foreign language requirement—so it allowed me to learn what I was interested in, both inside and outside class. I learned a lot about commodity futures from a very interesting classmate, a Vietnam veteran quite a bit older than me. Commodities were attractive because they could be traded with very low margin requirements, meaning I could leverage the limited amount of money I had to invest. If I could make winning decisions, which I planned to do, I could borrow more to make more. Stock, bond, and currency futures didn’t exist back then. Commodity futures were strictly real commodities like corn, soybeans, cattle, and hogs. So those were the markets I started to trade and learn about. My college years coincided with the era of free love, mind-expanding drug experimentation, and rejection of traditional authority. Living through it had a lasting effect on me and many other members of my generation. For example, it deeply impacted Steve Jobs, whom I came to empathize with and admire. Like me, he took up meditation and wasn’t interested in being taught as much as he loved visualizing and building out amazing new things. The times we lived in taught us both to question established ways of doing things—an attitude he demonstrated superbly in Apple’s iconic “1984” and “Here’s to the Crazy Ones,” which were ad campaigns that spoke to me. For the country as a whole, those were difficult years. As the draft expanded and the numbers of young men coming home in body bags soared, the Vietnam War split the country. There was a lottery based on birthdates to determine the order of those who would be drafted. I remember listening to the lottery on the radio while playing pool with my friends. It was estimated that the first 160 or so birthdays called would be drafted, though they read off all 366 dates. My birthday was forty-eighth.

Just as a Being’s life is but a phase in one’s existence, so too is life a series of many births. Lives, birthdays, sunrises, even heartbeats mark beginnings along a timeline of different scales. One’s lack of mindfulness does not make this simple truth less compelling. It only marks the Being’s loss in not seeing the Cosmic opportunities waiting with the next breath. —The Modei Book of Fire (First Book)

he was shot by a Union soldier. Captain Zachary Degaud. That was one hundred and forty seven years ago, in 1865. It was cold comfort that the civil war had ended shortly thereafter. Actually, it was like a punch in the face. Today was his one hundred and seventieth birthday and he sat at the bar, in a dive posing as a respectable restaurant in the small southern town of Ashburton, Louisiana. The hole in the swamp where he was born a puny human being. But, the sun was shining, the liquor flowing and he was undead. Another binge drinking vampire, with an unremarkable story in the midst of the murky swampland of the South. Edward, Louis, Armand, Lestat. If these vampires existed, he hadn't met them. “Happy birthday, brother.” A man slapped him on the shoulder and sat on the neighboring

Zac was twenty-three when he died. He was a Captain in the Confederate army until he was shot by a Union soldier. Captain Zachary Degaud. That was one hundred and forty seven years ago, in 1865. It was cold comfort that the civil war had ended shortly thereafter. Actually, it was like a punch in the face. Today was his one hundred and seventieth birthday and he sat at the bar, in a dive posing as a respectable restaurant in the small southern town of Ashburton, Louisiana. The hole in the swamp where he was born a puny human being. But, the sun was shining, the liquor flowing and he was undead. Another binge drinking vampire, with an unremarkable story in the midst of the murky swampland of the South. Edward, Louis, Armand, Lestat. If these vampires existed, he hadn't met them. “Happy birthday, brother.” A man slapped him on the shoulder and sat on the neighboring

But this story isn’t about Toby’s twelfth birthday, or the car wreck at Jonas’s party—not really. There is a type of problem in organic chemistry called a retrosynthesis. You are presented with a compound that does not occur in nature, and your job is to work backward, step by step, and ascertain how it came to exist—what sort of conditions led to its eventual creation. When you are finished, if done correctly, the equation can be read normally, making it impossible to distinguish the question from the answer. I still think that everyone’s life, no matter how unremarkable, has a singular tragic encounter after which everything that really matters will happen. That moment is the catalyst—the first step in the equation. But knowing the first step will get you nowhere—it’s what comes after that determines the result.

Right now universes are being created thrown together and destroyed the world over. Seven billion souls, each preoccupied with their own unique reality, each with a head full of memories, plans, learned knowledge and accumulated trivia; birthdays, telephone numbers, bus routes, passwords. Each one with somewhere to go, something they need to get done. They all have birth certificates and shoe sizes. Every single one has a story.

That day buried levees, birthdays, royal parades, and the arrogation of precedence in society by certain self-styled friends of order, but truly styled friends of privileged orders…. In social circles all are equal, whether in or out of office, foreign or domestic, & the same equality exists among ladies as among gentlemen. No precedence therefore, of any one over another, exists either in right or practice at dinners, assemblies, or any other occasions. “Pell-mell” and “next the door” form the basis of etiquette in the societies of this country.

Your birthday was the seventeenth of last month, in point of fact.” “I missed it anyway, then.” He closed the bag and stuffed the uniform far back in his closet. “Not important.” “It’s important that someone celebrate our existence,” she objected amiably.

I'm afraid I'm not very well prepared for your birthday, have slept even worse than usual, head hot, eyes burned out, torturing temples, coughing as well. I'm afraid I couldn't recite a lengthy congratulation without coughing. Fortunately no congratulation is required, just thanks that you exist in this world, where at first sight, I wouldn't have suspected (you see, I don' have much knowledge of the world, either - except that, in contrast to you, I admit it) that you could be found. And I thank you for it (is this gratitude?) with a kiss precisely like the one on the railway station, although you didn't like it (today I'm rather obstinate).

Golden retrievers, especially rescued ones, have an uncanny understanding of the world. They know evil exists, but they treat each person, animal, and opportunity as if it is a birthday gift or a new ball. Until they are given a reason to believe otherwise, they embrace everything with a happy heart and an infectious smile. When they are in pain, they don’t show it. They simply plod along and look for the joy in the situation. If it is a bone on a doctor’s table, a scrap of food from a kind stranger, or a fetch session in the backyard, they find happiness in the simple things. Ernie Bert has mastered this. Instead of worrying

Suppose a hen is about to lay an egg. Before she gives birth, do you think the egg is already there? Yes, of course. It is inside. You also were inside before you were outside. That means that before you were born, you already existed-inside your mother. The fact is that if something is already there, it does not need to be born. To be born means from nothing you become something. If you are already something, what is the use of being born? So, your so-called birthday is really your Continuation Day. The next time you celebrate, you can say, "Happy Continuation Day.

There’s really no avoiding the fact that suffering is part of life. And of course we have a natural tendency to dislike our suffering and problems. But I think that ordinarily people don’t view the very nature of our existence to be characterized by suffering ...” The Dalai Lama suddenly began to laugh, “I mean on your birthday people usually say, ‘Happy Birthday!,’ when actually the day of your birth was the birth of your suffering. But nobody says, ‘Happy Birth-of-Sufferingday!” he joked.

Don’t play like the other children—train for when you get your powers. Don’t fall in love at your own pace—choose a mate within a week of your seventeenth birthday. Don’t live for yourself—exist for the island, for the clan.

Childhood disappears down a storm drain. It flows, then trickles, then vanishes, leaving some olfactory memory—of new tennis balls, Sunday-morning bacon, a chemical cloud of Glade—to prove it ever existed. It seldom ends on a sixteenth birthday or an eighteenth birthday or some other calendar date, and rarer still is it stamped with a time of death. But sometimes it is.

He smells like rain, or like freshly cut grass—the first snow of the year. Like something I’d always known existed, even before we’d met. It was like coming home.

But despite these signs of ill-omen, the city was poised, with a new myth glinting in the corners of its eyes. August in Bombay: a month of festivals, the month of Krishna's birthday and Coconut Day; and this year - fourteen hours to go, thirteen, twelve - there was an extra festival on the calendar because a nation which had never previously existed was about to win its freedom, catapulting into a world which, although it had five thousand years of history, although it had invented the game of chess and traded with Middle Kingdom Egypt, was nevertheless quite imaginary; into a mythical land, a country which would never exist except by the efforts of phenomenal collective will - except in a dream we all agreed to dream; it was a mass fantasy shared in varying degrees by Bengali and Punjabi, Madrasi and Jat, and would periodically need the satisfaction and renewal which can only be provided by rituals of blood. India, the new myth - a collective fiction in which everything was possible, a fable rivaled only by the two other mighty fantasies: money and God.

the Sorcerer’s Stone, a legendary substance with astonishing powers. The Stone will transform any metal into pure gold. It also produces the Elixir of Life, which will make the drinker immortal. There have been many reports of the Sorcerer’s Stone over the centuries, but the only Stone currently in existence belongs to Mr. Nicolas Flamel, the noted alchemist and opera lover. Mr. Flamel, who celebrated his six hundred and sixty-fifth birthday last year, enjoys a quiet life in Devon with his wife, Perenelle (six hundred and fifty-eight).

I’m hopeful that this time will also serve as a reminder of what matters most: our interconnectedness. That we can’t afford to take our people or our planet for granted. That our existence is not guaranteed. That we won’t survive without looking out for one another. That we will approach our lives less from a place of “Ugh! I have to go to work, school, or a friend’s birthday party,” and more from, “Wow! I get to go to work, school, or a friend’s birthday party.” That we will celebrate our shared humanity and cherish the simple yet profound freedom to congregate in public, to go see live music, to sit inside a restaurant, to visit family, to hug an old friend, to pass countless hours with our people, and realize just how lucky we are to be alive together.

Some may get religion, then they’re all right, I expect. But for the others, for so many, what can there be but witchcraft? That strikes them real. Even if other people still find them quite safe and usual, and go on poking with them, they know in their hearts how dangerous, how incalculable, how extraordinary they are. Even if they never do anything with their witchcraft, they know it’s there—ready! Respectable countrywomen keep their grave-clothes in a corner of the chest of drawers, hidden away, and when they want a little comfort they go and look at them, and think that once more, at any rate, they will be worth dressing with care. But the witch keeps her cloak of darkness, her dress embroidered with signs and planets; that’s better worth looking at. And think, Satan, what a compliment you pay her, pursuing her soul, lying in wait for it, following it through all its windings, crafty and patient and secret like a gentleman out killing tigers. Her soul—when no one else would give a look at her body even! And they are all so accustomed, so sure of her! They say: ‘Dear Lolly! What shall we give her for her birthday this year? Perhaps a hot-water bottle. Or what about a nice black lace scarf? Or a new workbox? Her old one is nearly worn out.’ But you say: ‘Come here, my bird! I will give you the dangerous black night to stretch your wings in, and poisonous berries to feed on, and a nest of bones and thorns, perched high up in danger where no one can climb to it.’ That’s why we become witches: to show our scorn of pretending life’s a safe business, to satisfy our passion for adventure. It’s not malice, or wickedness—well, perhaps it is wickedness, for most women love that—but certainly not malice, not wanting to plague cattle and make horrid children spout up pins and—what is it?—‘blight the genial bed.’ Of course, given the power, one may go in for that sort of thing, either in self-defense, or just out of playfulness. But it’s a poor twopenny housewifely kind of witchcraft, black magic is, and white magic is no better. One doesn’t become a witch to run round being harmful, or to run round being helpful either, a district visitor on a broomstick. It’s to escape all that—to have a life of one’s own, not an existence doled out to you by others, charitable refuse of their thoughts, so many ounces of stale bread of life a day, the workhouse dietary is scientifically calculated to support life. As for the witches who can only express themselves by pins and bed-blighting, they have been warped into that shape by the dismal lives they’ve led.

Tom Argent had once loved fairy tales. When he was very young, he had loved to read about princes, and kings, and queens, and fairies, and goblins, and magic. He even liked to pretend that he was the son of a fairy queen, or a pirate king, who had been adopted by humans, and one day would claim his kingdom. His parents had grown concerned at this. They had never hidden the fact that Tom was adopted, and they knew that all children liked to pretend. But Tom's imagination was especially vivid. He loved his parents very much, but they were afraid that this daydreaming might lead him to reject them one day. And so, they had both gone out of their way to discourage his love of fairy tales. Whenever they saw him with his books, they would tell him: 'Stories aren't real. Magic is just an illusion. Fairies don't exist, Tom. Only trust what you can see.' Then, on his seventh birthday, they had given Tom a camera, and the books of fairy tales had vanished swiftly and silently overnight, to be replaced by magazines devoted to different types of lens, in which the young Tom Argent had found another kind of magic. But looking at these images of the mysterious girl, he felt as if he had returned to the world of those long-ago storybooks, and it felt both exciting and wonderful, and deeply, darkly dangerous.

Imagine that you get a car as a birthday present, with the key in the ignition, but you have never heard of cars before and have absolutely no information about how they work. Being an inquisitive person, you get inside and start messing with the various buttons, knobs and levers. Eventually, you figure out how to use it and get quite good at driving. But unbeknownst to you, somebody has removed the letter R by the gearshift and messed with the transmission so that you need to apply a crazy amount of force to shift into Reverse. This means that unless someone tells you, you’ll probably never figure out that the car can drive backwards as well. If asked to describe how the car worked, you’d incorrectly assert that, without exception, as long as the engine is running, the harder you push on the accelerator pedal, the faster the car moves forward. If in a parallel universe, the car had instead required huge force to shift into forward drive mode, you’d have concluded that this strange machine worked differently and only moved backwards. Our Universe is very much like this car. As illustrated in Figure 6.6, it has a bunch of “knobs” that control how it works: the laws according to which things move when you do various things to them and so forth—what we’re told in school are the laws of physics, including so-called constants of nature. Each setting of the knobs corresponds to one of the phases of space, so if there are 500 knobs with 10 possible settings each, there are 10500 different phases. When I was in high school, I was incorrectly taught that these laws and constants were always valid, and never changed either from place to place or from time to time. Why this mistake? Because an enormous amount of energy—much more than we have at our disposal—is required to change the settings of these knobs, just as the gearshift on that car, so we didn’t realize that the settings could be changed. Nor that there even were any settings to change: unlike gearshifts, nature’s knobs are well hidden. They come in the form of so-called high-mass fields and other obscure entities, and huge energy is required not only to alter them, but even to detect that they exist in the first place.

...knew how I got pregnant. I been knowing... I’m twelve now, I been knowing about that since I was five or six, maybe I always known about pussy and dick. I can’t remember not knowing.” “I wanna say I am somebody... I talk loud but still don’t exist.” “Sometimes I wish I was not alive. But I don’t know how to die. Ain’t no plug to pull out. ‘N no matter how bad I feel my heart don’t stop beating and my eyes open in the morning.” “November was my birthday, I don’t tell nobody so don’t nobody know. But I light a candle for myself. I glad Precious Jones was born.

all she had to do was go outside and look at the mountains to know God existed.

Music is a universe of sound, constantly expanding and dividing. Compositions are carved into movements and passages. A half note branches off into quarter notes, sixteenth notes—the same tone, yet held for a different duration, a different effect. A harmony of multiple notes, a counterpoint of multiple melodies, an orchestra of multiple instruments: separate spheres, playing in parallel. “A composer must make order out of this hopeless profusion of noise. To play every note at once—one big, all-encompassing dot—would produce chaos. To play none would produce silence. But to space them out artfully on a staff of time: that would produce a masterpiece. “And so the composer splits the piece into measures and meter. The notes are held tight within bar lines, told when to ring out and when to die out, when to attack and when to decay. They are given finite boundaries. *You will last for eight breaths, and no more.* To them, time is fixed; to the composer, it is fluid. She could speed it up, slow it down, change duple meter to triple meter or a march to a waltz. She knows that the beauty lies not in how long the note lasts, but in the sound that it makes while it does. “Maybe, the woman thinks, our composer has done the same with us. Lest eternity seem too long and infinity too loud, she imposes measures on our existence, divides it into years, generations, incarnations. We count beats and birthdays. We emerge from the silence, and we fade back into it. This is not a punishment or a curse, any more than it is to assign a time signature to a song. After all, if there is no beat, how can there be a dance? “She does not do this to make us suffer. She does this to make us music.

The ancient study of alchemy is concerned with making the Sorcerer’s Stone, a legendary substance with astonishing powers. The Stone will transform any metal into pure gold. It also produces the Elixir of Life, which will make the drinker immortal. There have been many reports of the Sorcerer’s Stone over the centuries, but the only Stone currently in existence belongs to Mr. Nicolas Flamel, the noted alchemist and opera lover. Mr. Flamel, who celebrated his six hundred and sixty-fifth birthday last year, enjoys a quiet life in Devon with his wife, Perenelle (six hundred and fifty-eight).

And she grew fat. Between that winter and her thirteenth birthday she gained nearly fifty pounds; her face grew puffy and dry like rising dough, and her limbs became soft and slow and clumsy. She ate little more than she had eaten before, though she became very fond of sweets and kept a box of candy always in her room; it was as if something inside her had gone loose and soft and hopeless, as if at last a shapelessness within her had struggled and burst loose and now persuaded her flesh to specify that dark and secret existence.

Remember Who God Is Calling God “Father” is dismissible today. It rolls off the tongue as unconsciously as the lyrics of “Happy Birthday” as you carry a candlelit cake to the dinner table. It’s become just cheesy enough to edge past in search of some more sophisticated insight from Jesus in the lines that follow. Worse yet, for some its use is grouped in with a centuries-long patriarchal history of male superiority and female oppression. But the disciples likely gasped when Jesus said it. The temple that served as the training ground for their prayers had taught them to pray with supreme reverence. The grounding text for the Jewish people’s understanding of God was the book of Exodus—when the Lord appeared to the people in the form of a cloud by day and fire by night.6 The big question in ancient days wasn’t, “Does God exist?” It would be foolish to ask such a question. “Of course God exists! Open your eyes, man! He’s the cylindrical pillar of fire stretching from the desert floor into the night sky and serves as our trail guide!” Instead, the existential question in ancient days was, “Is God knowable?” Because a pillar of fire doesn’t provoke doubt, but neither does it provide intimacy. These disciples knew a God of cleansing rituals and animal sacrifices, a God of ten plagues and blood on the doorpost, a God who parts seas and floods the earth, a God with a heavy hand of deliverance and a heavy hand of judgment—awesome in power but hard to get to know. Jesus did nothing to diminish the reverence, nothing to minimize the power of God. Jesus made that powerful God knowable.

It was all so difficult, she felt, and Adelaide didn’t know how to explain why she wanted to decorate her flat with peonies and plants and color-coordinated stacks of books while simultaneously wanting her life to end. She wanted to be here, on this earth—to squeeze her friends’ hands on their wedding days, to kiss their babies, to send care packages to her family for their birthdays. But she also just wanted to die. To leave. If she felt more secure in her faith—safer in the knowledge that heaven existed, that she was guaranteed entry—she would have done it. She would have left. But she didn’t want to go to hell or the Bad Place or that island in Lost. Right now, she just wanted to not live and be safe.

Was that where he…” She hesitated, unable to finish the question. “Died,” he said, finishing it for her. “That’s where he died. Yes.” “Did you see him before that?” “Once. On my eighteenth birthday.” The room was white, Dan thought. So white and lonely. Only the buzzing of the overhead light and the psychiatrist’s pen, clicking in and out, as they stared at the silent, shackled form of his older brother. A pale visage, deathly so. A form that didn’t move but simply existed, staring slack-jawed at the corner of the room. A form that whispered “I’m sorry” in an endless loop. It was a husk, a shade, and whatever lived inside was silent and still.

On the Birthday of Murtaza Bhutto My nephew drives on a route that crosses alongside 70 Clifton every day since I am in Karachi. It reminds me that I was then a working journalist. I visited the last 70 Clifton in 1977, the resident of Zulfiqar Ali Bhutto, later, Benazir Bhutto, and then Murtaza Bhutto and Fatima Bhutto during the driving towards Karachi Press Club; I asked my nephew to stop near 70 Clifton so that we can click a few pics of it. Today is Murtaza Bhutto's Birthday, and he became the victim of armed evil and murder. I stood outside 70 Clifton, remembering inside the conversations, discussions, and delightful atmosphere in the Bhutto era. I felt sadness and pain, imagining that time when pleasure, joy, and mob walked around it, but today it was dead-quiet and displayed sadness on its walls; the Birthday existed; however, the figure held that day was not there, and his daughter far away from Pakistan in exile-life, though the justice has failed, not the God.

He felt nothing in the presence of art. He found religion absurd. He thought both right-wing and left-wing political opinions kind of dumb, less a consequence of thought than of their holder’s tribal identity. He and his family ignored the rituals that punctuated most people’s existence. He didn’t even celebrate his own birthday. What gave pleasure and solace and a sense of belonging to others left Sam cold. When the Bankman-Frieds traveled to Europe, Sam realized that he was just staring at a lot of old buildings for no particular reason. “We did a few trips,” he said. “I basically hated it.” To his unrelenting alienation there was one exception: games. In sixth grade Sam heard about a game called Magic: The Gathering. For the next four years it was the only activity that consumed him faster than he could consume it.

And isn’t it unpatriotic to spend America’s birthday distracted by nonsense?

Today is my birthday. I have existed for twenty-eight years. That is 336 months, or 10,220 days. That is one year longer than Kurt Cobain and Janis Joplin lived, and five years older than my mom was when she had me. If I lived on Mercury, I’d be 116. I’d have orbited the sun that many times. On Venus, I’d be forty-five. I’d be fourteen on Mars. On Saturn, Uranus, Neptune and Pluto, I wouldn’t even be one yet.