Every Heart Restored Quotes

Every woman adores a Fascist, The boot in the face, the brute Brute heart of a brute like you.

HELPED are those who are content to be themselves; they will never lack mystery in their lives and the joys of self-discovery will be constant. HELPED are those who love the entire cosmos rather than their own tiny country, city, or farm, for to them will be shown the unbroken web of life and the meaning of infinity. HELPED are those who live in quietness, knowing neither brand name nor fad; they shall live every day as if in eternity, and each moment shall be as full as it is long. HELPED are those who love others unsplit off from their faults; to them will be given clarity of vision. HELPED are those who create anything at all, for they shall relive the thrill of their own conception, and realize an partnership in the creation of the Universe that keeps them responsible and cheerful. HELPED are those who love the Earth, their mother, and who willingly suffer that she may not die; in their grief over her pain they will weep rivers of blood, and in their joy in her lively response to love, they will converse with the trees. HELPED are those whose ever act is a prayer for harmony in the Universe, for they are the restorers of balance to our planet. To them will be given the insight that every good act done anywhere in the cosmos welcomes the life of an animal or a child. HELPED are those who risk themselves for others' sakes; to them will be given increasing opportunities for ever greater risks. Theirs will be a vision of the word in which no one's gift is despised or lost. HELPED are those who strive to give up their anger; their reward will be that in any confrontation their first thoughts will never be of violence or of war. HELPED are those whose every act is a prayer for peace; on them depends the future of the world. HELPED are those who forgive; their reward shall be forgiveness of every evil done to them. It will be in their power, therefore, to envision the new Earth. HELPED are those who are shown the existence of the Creator's magic in the Universe; they shall experience delight and astonishment without ceasing. HELPED are those who laugh with a pure heart; theirs will be the company of the jolly righteous. HELPED are those who love all the colors of all the human beings, as they love all the colors of the animals and plants; none of their children, nor any of their ancestors, nor any parts of themselves, shall be hidden from them. HELPED are those who love the lesbian, the gay, and the straight, as they love the sun, the moon, and the stars. None of their children, nor any of their ancestors, nor any parts of themselves, shall be hidden from them. HELPED are those who love the broken and the whole; none of their children, nor any of their ancestors, nor any parts of themselves, shall be hidden from them. HELPED are those who do not join mobs; theirs shall be the understanding that to attack in anger is to murder in confusion. HELPED are those who find the courage to do at least one small thing each day to help the existence of another--plant, animal, river, or human being. They shall be joined by a multitude of the timid. HELPED are those who lose their fear of death; theirs is the power to envision the future in a blade of grass. HELPED are those who love and actively support the diversity of life; they shall be secure in their differences. HELPED are those who KNOW.

Colonel Brandon was now as happy, as all those who best loved him, believed he deserved to be;—in Marianne he was consoled for every past affliction;—her regard and her society restored his mind to animation, and his spirits to cheerfulness; and that Marianne found her own happiness in forming his, was equally the persuasion and delight of each observing friend. Marianne could never love by halves; and her whole heart became, in time, as much devoted to her husband, as it had once been to Willoughby.

Every woman whether rich or poor, married or single, has a circle of influence within which, according to her character, she is exerting a certain amount of power for good or harm. Every woman, by her virtue or her vice, by her folly or her wisdom, by her levity or her dignity, is adding something to our national elevation or degradation. A community is not likely to be overthrown where woman fulfills her mission, for by the power of her noble heart over the hearts of others, she will raise that community from its ruins and restore it again to prosperity and joy.

Negativity poisons my mind, and positivity restores it. I have a choice whether to join in the darkness of the world, its petty judgments, and constant blame. When I do so I inject my psyche with poison, and today I choose a healthy mind. I replace all negativity with a positive attitude, in which I seek to find, and to articulate, the good in every heart. If I disagree, I will disagree with honor. If I debate a point, I will debate with respect. If I need to draw a line for the sake of justice, I will do so with an honor for the dignity of all. I will no longer be careless with the working of my mind. Rather, I will use it as it was created by God to be used, as a conduit for love and a gateway to peace. May everyone, including myself, feel the tenderness of my approval and not the harshness of my unkindness.

The single greatest factor that will shape our freedom, our strength, and our ability to become a king is receiving a spirit of sonship and allowing our understanding of our true Father to be reformed in every facet where it was harmed, lost, or learned wrong.

Perching on a corner of the couch between the boxes, I tore out a small piece of my heart and buried it there between them to await its own restoration of all things, in the end of every good-bye ever spoken.

The contents of this letter threw Elizabeth into a flutter of spirits in which it was difficult to determine whether pleasure or pain bore the greatest share. The vague and unsettled suspicions which uncertainty had produced of what Mr. Darcy might have been doing to forward her sister's match which she had feared to encourage as an exertion of goodness too great to be probable and at the same time dreaded to be just from the pain of obligation were proved beyond their greatest extent to be true He had followed them purposely to town he had taken on himself all the trouble and mortification attendant on such a research in which supplication had been necessary to a woman whom he must abominate and despise and where he was reduced to meet frequently meet reason with persuade and finally bribe the man whom he always most wished to avoid and whose very name it was punishment to him to pronounce. He had done all this for a girl whom he could neither regard nor esteem. Her heart did whisper that he had done it for her. But it was a hope shortly checked by other considerations and she soon felt that even her vanity was insufficient when required to depend on his affection for her—for a woman who had already refused him—as able to overcome a sentiment so natural as abhorrence against relationship with Wickham. Brother-in-law of Wickham Every kind of pride must revolt from the connection. He had to be sure done much. She was ashamed to think how much. But he had given a reason for his interference which asked no extraordinary stretch of belief. It was reasonable that he should feel he had been wrong he had liberality and he had the means of exercising it and though she would not place herself as his principal inducement she could perhaps believe that remaining partiality for her might assist his endeavours in a cause where her peace of mind must be materially concerned. It was painful exceedingly painful to know that they were under obligations to a person who could never receive a return. They owed the restoration of Lydia her character every thing to him. Oh how heartily did she grieve over every ungracious sensation she had ever encouraged every saucy speech she had ever directed towards him. For herself she was humbled but she was proud of him. Proud that in a cause of compassion and honour he had been able to get the better of himself. She read over her aunt's commendation of him again and again. It was hardly enough but it pleased her. She was even sensible of some pleasure though mixed with regret on finding how steadfastly both she and her uncle had been persuaded that affection and confidence subsisted between Mr. Darcy and herself.

The air of a deposed prince. falsehood as restorative-if they wouldnt do that if they wouldnt do all that they do. the body as traitor the body as foe. she's thinking about mythology,about reluctant daphne/ relentless apollo. if she could, as daphne did, cry out to mother earth for protection. and have every suitors find a laurel tree in his arms. people would still look up to her. misjudge her. misunderstand her. worship her evn[damn druids]. or carve someone elses name into her. 'oh sweetie dont take things so seriously: the world is your oister' just as she thot, the world is something slimy in a shell. he's so proud of his knavery. okay, she's been vainglorious about her sins too but shes tired of that. 'if you love someone you accept him as he is, but if you accept him as he is than you dont really love him because if you did youd want whats best for him and that usually means he should be better than he is. a meadowy susuration that she used to pretend to like. but not anymore. shes sick of 'huh?' too, that interjection of ignorance. 'love in action is a harsh and dreadful thing compared to love in dreams.'-Feodor Dostoyevsky. she wants to kiss him. but just in some neutral way. some agape-not-eros way. like disciples kiss. or brave french freedom fighters. 'for i the Lord thy God am a jealous God, visisting the iniquity of the fathers upon the children'-Exodus 20:5 'its just stuff that i thot was interesting. its not, you know, a rorshach. its not like somebody could read this and figure me out.' 'transylvania has beautiful nights. ill just open the window and slip out of this cumbersome crucfix.' 'like the Torah said, dont just hate somebody in your heart; rebuke him.'" -Margaux with an X

When we suffer great losses -- and suffering and loss are universal experiences -- something will consume our emptiness and fill the void. The question is, will it be healthy and wise or unhealthy and fleeting? I chose to be consumed by God. I found that only Christ could satisfy me. ...intimacy in God's presence -- fellowship with Him -- is what most healed my heart and restored my soul. It took faithful, intentional, and deliberate time every day to pray, read Scripture, worship, and wait patiently in God's presence. But every moment was worth it.

I believe this movement will prevail. I don’t mean it will defeat, conquer, or create harm to someone else. Quite the opposite. I don’t tender the claim in an oracular sense. I mean that the thinking that informs the movement’s goals will reign. It will soon suffuse most institutions, but before then, it will change a sufficient number of people so as to begin the reversal of centuries of frenzied self-destructive behavior. Some say it is too late, but people never change when they are comfortable. Helen Keller threw aside the gnawing fears of chronic bad news when she declared, “I rejoice to live in such a splendidly disturbing time!” In such a time, history is suspended and thus unfinished. It will be the stroke of midnight for the rest of our lives. My hopefulness about the resilience of human nature is matched by the gravity of our environmental and social condition. If we squander all our attention on what is wrong, we will miss the prize: In the chaos engulfing the world, a hopeful future resides because the past is disintegrating before us. If that is difficult to believe, take a winter off and calculate what it requires to create a single springtime. It’s not too late for the world’s largest institutions and corporations to join in saving the planet, but cooperation must be on the planet’s terms. The “Help Wanted” signs are everywhere. All people and institutions including commerce, governments, schools, churches and cities, need to learn from life and reimagine the world from the bottom up, based on the first principles if justice and ecology. Ecological restoration is extraordinarily simple: You remove whatever prevents the system from healing itself. Social restoration is no different. We have the heart, knowledge, money and sense to optimize out social and ecological fabric. It is time for all that is harmful to leave. One million escorts are here to transform the nightmares of empire and the disgrace of war on people and place. We are the transgressors and we are the forgivers. “We” means all of us, everyone. There can be no green movement unless there is also a black, brown and copper movement. What is more harmful resides within is, the accumulated wounds of the past, the sorrow, shame, deceit, and ignominy shared by every culture, passed down to every person, as surely as DNA, as history of violence and greed. There is not question that the environmental movement is most critical to our survival. Our house is literally burning, and it is only logical that environmentalists expect the social justice movement to get on the environmental bus. But is actually the other way around; the only way we are going to put out this fire is to get on the social justice bus and heal our wounds, because in the end, there is only one bus. Armed with that growing realization, we can address all that is harmful externally. What will guide us is a living intelligence that creates miracles every second, carried forth by a movement with no name.

God can fill in every gap with His great love. If you feel unloved, choose to receive the Father’s affection; if you feel insecure, run into His strong arms; if you feel depressed because of abuse, remember that your heavenly Father was grieved when you were violated. And He can restore your broken heart.

Our hope is not in being beamed up to heaven upon death with suddenly perfected bodies. Our hope is informed and colored by John’s vision in Revelation 21: the New Jerusalem comes down from heaven. Hope in suffering is never for a disembodied day when we can finally escape the bodies, relationships, and circumstances that have caused us so much pain. Biblical hope is expressed not in certainty but in curiosity, hearts that acknowledge and accept Jesus is already King, lives that look for the restoration of his rule right here, people propelled by a willingness to see Jesus turn every inch of creation from cursed to cured. The relationships that were broken will be made right; our relationship to our bodies, each other, the earth, and God will be fully and finally restored. The kingdom is already and not yet; living in its tension rather than panicking for release is the only way to be pulled into the trajectory of hope.

Seed Thought Everything in the Universe has its own song. A chorus of frogs. The wind in the trees. Songs inspire the soul to remember how to love. Ave Maria opens the heart to compassion. Kyrie Eleison awakens forgiveness. Shalom Aleichem beckons the tired soul to rest. Om restores harmony and unity. Music is a powerful connection to our Source.

We saw around us on every side traces of the Divine wisdom and beneficence; and our hearts overflowed with love and veneration for that Almighty hand which had so miraculously saved, and continued to protect us. I humbly trusted in Him, either to restore us to the world, or send some beings to join us in this beloved island, where for two years we had seen no trace of man.

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbour’s or friend’s daughter She is like a flower Very fragile, yet so gorgeous An Angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated She needs to live, she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her if pain becomes a reality Embrace her should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her The honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb on a mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to wisely triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

God’s love and forgiveness can pardon and restore any and every kind of sin or wrongdoing. It doesn’t matter who you are or what you’ve done. It doesn’t matter if you’ve deliberately oppressed or even murdered people, or how much you’ve abused yourself. The younger brother knew that in his father’s house there was abundant “food to spare,” but he also discovered that there was grace to spare. There is no evil that the father’s love cannot pardon and cover, there is no sin that is a match for his grace. Act

Sometimes, it’s easy to get wrapped up in taking care of the people around us. You’re always giving, taking care of the children, working overtime at the office, or helping that friend who is struggling. That’s all good, but if you’re not careful, you can end up feeling rundown. Take time every day to get filled back up. Your first priority should be taking care of yourself; making time to get into the presence of Jesus. When you live with your heart connected to His, you’ll be refreshed, restored, re-energized, and filled up for the journey of life!

The Legend of Rainbow Bridge by William N. Britton Just this side of heaven is a place called Rainbow Bridge When a pet dies who has been especially close to a person here on earth, that pet goes to a Rainbow Bridge. There are beautiful meadows and grassy hills there for all our special friends so they can run and play together. There is always plenty of their favorite food to eat, plenty of fresh spring water for them to drink, and every day is filled with sunshine so our little friends are warm and comfortable. All the pets that had been ill or old are now restored to health and youth. Those that had been hurt or maimed are now whole and strong again, just as we remember them in our dreams of days gone by. The pets we loved are happy and content except for one small thing. Each one misses someone very special who was left behind. They all run and play together, but the day comes when one of them suddenly stops and looks off into the distant hills. It is as if they heard a whistle or were given a signal of some kind. Their eyes are bright and intent. Their body beings to quiver. All at once they break away from the group, flying like a deer over the grass, their little legs carrying them faster and faster. You have been spotted, and when you and your special friend finally meet, you hug and cling to them in joyous reunion, never to be parted again. Happy kisses rain upon your face. Your hands once again caress the beloved head. You look once more into the trusting eyes of your pet so long gone from your life, but never gone from your heart. Then with your beloved pet by your side, you will cross the Rainbow Bridge together. Your Sacred Circle is now complete again.

A wise elder once said that we fight what is in front of us so we might protect what is behind us. Our enemies (the evil one, the fallen world, and the flesh in the heart of every person) are aggressively waging war against our heart, the hearts of those we love, and the hearts of those entrusted to our care. Our passivity will only increase the casualties. We must turn with increasing measure to our Father to be trained as a warrior, to become the kind of man who not only has the heart to give his life heroically but also has the skills and strength to do it effectively.

This combination of rumination and nostalgia emerged from our research as destructive and disconnecting. If you're wondering how dangerous the combination can be, think back to the insurrection at the U.S. Capitol on January 6, 2021, or examine the strategy used by every authoritarian leader in history: Exploit fears by photoshopping a picture of yesteryear to be everything people wanted it to be (but never was), seduce people into believing that a make-believe past could exist again, and give them someone to blame for ruining the picture and/or not being able to restore the mythical utopia.

Jesus, I believe You are the Son of God, that You died on the cross to rescue me from sin and death and to restore me to the Father. I choose now to turn from my sins, my self-centeredness, and every part of my life that does not please You. I choose You. I give myself to You. I receive Your forgiveness and ask You to take Your rightful place in my life as my Savior and Lord. Come reign in my heart, fill me with Your love and Your life, and help me to become a person who is truly loving—a person like You. Restore me, Jesus. Live in me. Love through me. Thank You, God. In Jesus’ name I pray, amen.

We have trouble digesting a narrative that doesn’t fit our worldview. It’s actually easier for us to believe a false narrative that fits our outlook on the world than a true narrative that shakes and shatters our perspective. And that is true regardless of where we stand. However, a Christian worldview, marked by the biblical storyline, stands apart from ordinary, conventional storylines. It shows that in the grand scheme, we are all guilty. We are all villains, the bad guys. The true evil is sin showing its face through broken humanity, and it touches every one of us. The one true hero is Jesus and his power to restore broken hearts and repair the infrastructures corrupted by sin.

God had walked beside her in these fields. His hands on her heart as she had swung her scythe. His touch had floated to her on the breeze, His comfort toying with her hair on every gust of wind. His tears had fallen with hers in the rain, and the clatter of the leaves in the forest had signaled His presence, and the voices of the trees were His voice, whispering His promises and words to her with every breath. His presence had met her and been with her while she worked, restoring her mind in ways she had not known possible. He had carried the grief with her as she carried sheaf after sheaf, laying them within the unburned part of the barn for storage from the elements while He reminded her again and again of every word from His book that was stored within her heart.

My dear Lord Jesus, I come to you now to be restored in you, to be renewed in you, to receive from you all the grace and mercy I so desperately need this day. I honor you as my sovereign Lord, and I surrender every aspect of my life totally and completely to you. I give you my spirit, soul and body, my heart, mind and will. Cover me with your blood—my spirit, soul and body, my heart, mind and will. I ask your Holy Spirit to restore me in you, renew me in you, and lead this time of prayer. [For husbands and/or parents] In all that I now pray, I include [my wife, and/or my children, by name]. Acting as their head, I bring them under your authority and covering. May the blood of Christ cover their spirit, soul and body, their heart, mind and will. Holy Spirit restore them in you, renew

Jesus said in Revelation 2, “I have one thing against you, you have left your first love.” The scripture doesn’t say you’ve lost love, the passage says you’ve left your first love. That means you can go get it. You haven’t lost your passion. You just left it. Go get it. You haven’t lost the love for your family; you’ve just left it--now go get it. You haven’t lost that dream; it’s still there in you. You just left it. You have to go get it. Stir up what God put on the inside. Fan the flame. Don’t be just barely alive. God wants you to be really alive. You may have had some setbacks, but this is a new day. Dreams are coming back to life. Your vision is being renewed. Your passion is being restored. Hearts are beating again. Get ready for God’s goodness. Get ready for God’s favor. You can live a life of victory. You can overcome every obstacle. You can accomplish your dreams. You can set new levels for your family. Not only are you able, but I also declare you will become all God created you to be. You will rise to new levels. You will live a blessed, successful, rewarding life. My encouragement is: Don’t settle where you are. You have seeds of greatness on the inside. Put these principles into action each day. Get up in the morning expecting good things, go through the day positive, focused on your vision, running your race, knowing that you are well able. Winning is in your DNA. The most high God breathed His life into you. You’ve got what it takes. This is your time. This is your moment. Shake off doubts, shake off fear and insecurity, and get ready for favor, get ready for increase, get ready for the fullness of your destiny. You can, you will!

Brian Doyle about the Irish custom of “taking to the bed.” He says “In Irish culture, taking to the bed with a gray heart is not considered especially odd. People did and do it for understandable reasons—ill health, or the black dog, or, most horrifyingly, to die during An Gorta Mor, the great hunger, when whole families took to their beds to slowly starve…And in our time: I know a woman who took to her bed for a week after September eleventh, and people who have taken to their beds for days on end to recover from shattered love affairs, the death of a child, a physical injury that heals far faster than the psychic wound gaping under it. I’ve done it myself twice, once as a youth and once as a man, to think through a troubled time in my marriage. Something about the rectangularity of the bed, perhaps, or supinity, or silence, or timelessness; for when you are in bed but not asleep there is no time, as lovers and insomniacs know. Yet, anxious, heartsick, we take to the bed, saddled by despair and dissonance and disease, riddled by muddledness and madness, rattled by malaise and misadventure, and in the ancient culture of my forbears this was not so unusual….For from the bed we came and to it we shall return, and our nightly voyages there are nutritious and restorative, and we have taken to our beds for a thousand other reasons, loved and argued and eater and seethed there, and sang and sobbed and suckled, and burned with fevers and visions and lust, and huddled and howled and curled and prayed. As children we all, every one of us, pretended the bed was a boat; so now, when we are so patently and persistently and daily at sea, why not seek a ship? p. 119-20 Brian Doyle in The Wet Engine: Exploring the Mad Wild Miracle of the Heart, p. 90-91

If I know the classical psychological theories well enough to pass my comps and can reformulate them in ways that can impress peer reviewers from the most prestigious journals, but have not the practical wisdom of love, I am only an intrusive muzak soothing the ego while missing the heart. And if I can read tea leaves, throw the bones and manipulate spirits so as to understand the mysteries of the universe and forecast the future with scientific precision, and if I have achieved a renaissance education in both the exoteric and esoteric sciences that would rival Faust and know the equation to convert the mass of mountains into psychic energy and back again, but have not love, I do not even exist. If I gain freedom from all my attachments and maintain constant alpha waves in my consciousness, showing perfect equanimity in all situations, ignoring every personal need and compulsively martyring myself for the glory of God, but this is not done freely from love, I have accomplished nothing. Love is great-hearted and unselfish; love is not emotionally reactive, it does not seek to draw attention to itself. Love does not accuse or compare. It does not seek to serve itself at the expense of others. Love does not take pleasure in other peeople's sufferings, but rejoices when the truth is revealed and meaningful life restored. Love always bears reality as it is, extending mercy to all people in every situation. Love is faithful in all things, is constantly hopeful and meets whatever comes with immovable forbearance and steadfastness. Love never quits. By contrast, prophecies give way before the infinite possibilities of eternity, and inspiration is as fleeting as a breath. To the writing and reading of many books and learning more and more, there is no end, and yet whatever is known is never sufficient to live the Truth who is revealed to the world only in loving relationship. When I was a beginning therapist, I thought a lot and anxiously tried to fix people in order to lower my own anxiety. As I matured, my mind quieted and I stopped being so concerned with labels and techniques and began to realize that, in the mystery of attentive presence to others, the guest becomes the host in the presence of God. In the hospitality of genuine encounter with the other, we come face to face with the mystery of God who is between us as both the One offered One who offers. When all the theorizing and methodological squabbles have been addressed, there will still only be three things that are essential to pastoral counseling: faith, hope, and love. When we abide in these, we each remain as well, without comprehending how, for the source and raison d'etre of all is Love.

Don't give the Enemy a seat at your table. You can win the battle for your mind. Don't give in to sin, despair, or darkness. Take every thought captive. Bind every thought in Jesus' name that doesn't come from God. Fill your mind with the goodness and richness of Scripture. Memorize Scripture, and become the DJ of your mind, letting thoughts of God consistently fill your heart and life. Surrender your life completely to Jesus. He will lead you to green pastures and quiet waters. He will lead you through dark valleys, but you don't ever need to fear. You will not be in want, because Jesus will restore your soul. Jesus will lead you to a table in the presence of your enemies, but there's nothing to worry about, because your head is dripping with anointing, your cup overflows with abundance, and goodness and mercy are following you all the days of your life. The Good Shepherd is sitting at your table. Jesus has invited you to all the abundance He offers. It's a meal for the two of you. He Himself is the feast.

Frances Wright was a writer, founder of a utopian community, immigrant from Scotland in 1824, a fighter for the emancipation of slaves, for birth control and sexual freedom. She wanted free public education for all children over two years of age in state-supported boarding schools. She expressed in America what the utopian socialist Charles Fourier had said in France, that the progress of civilization depended on the progress of women. In her words: I shall venture the assertion, that, until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly. . . . Men will ever rise or fall to the level of the other sex. . . . Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to their birthright—equality.

Hebrews 4:12–16: For the Word that God speaks is alive and full of power—making it active, operative, energizing and effective; it is sharper than any two-edged sword, penetrating to the dividing line of the breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart. And not a creature exists that is concealed from His sight, but all things are open and exposed, naked and defenseless to the eyes of Him with Whom we have to do. Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him], For we do not have a High Priest Who is unable to understand and sympathize and have a fellow feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning. Let us then fearlessly and confidently and boldly draw near to the throne of grace—the throne of God's unmerited favor [to us sinners]; that we may receive mercy [for our failures] and find grace to help in good time for every need—appropriate help and well-timed help, coming just when we need it. (AMP)

When the Going Gets Tough… When the going gets tough may I resist my first impulse to wade in, fix, explain, resolve, and restore. May I sit down instead. When the going gets tough may I be quiet. May I steep for a while in stillness. When the going gets tough may I have faith that things are unfolding as they are meant to. May I remember that my life is what it is, not what I ask for. May I find the strength to bear it, the grace to accept it, the faith to embrace it. When the going gets tough may I practice with what I’m given, rather than wish for something else. When the going gets tough may I assume nothing. May I not take it personally. May I opt for trust over doubt, compassion over suspicion, vulnerability over vengeance. When the going gets tough may I open my heart before I open my mouth. When the going gets tough may I be the first to apologize. May I leave it at that. May I bend with all my being toward forgiveness. When the going gets tough may I look for a door to step through rather than a wall to hide behind. When the going gets tough may I turn my gaze up to the sky above my head, rather than down to the mess at my feet. May I count my blessings. When the going gets tough may I pause, reach out a hand, and make the way easier for someone else. When the going gets tough may I remember that I’m not alone. May I be kind. When the going gets tough may I choose love over fear. Every time.

To survive in this place, you had to want to die. That was the way of the world as remade by toubab, and Samuel‘s list of grievances was long: they pushed people into the mud and then called them filthy. They forbade people from accessing any knowledge of the world and then called them simple. They worked people until their empty hands were twisted, bleeding, and could do no more, then called them lazy. They forced people to eat innards from troughs and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts, and then called the pieces savage. They stepped on people’s throats with all their might and asked why the people couldn’t breathe. And then, when people made an attempt to break the foot, or cut it off one, they screamed “CHAOS!” and claimed that mass murder was the only way to restore order. They praised every daisy and then called every blackberry stain. They bled the color from God’s face, gave it a dangle between its legs, and called it holy. Then, when they were done breaking things, they pointed at the sky and called the color of the universe itself a sin. And the whole world believed them, even some of Samuel’ s people. Especially some of Samuel’s people. This was untoward and made it hard to open your heart, to feel a sense of loyalty that wasn’t a strategy. It was easier to just seal yourself up and rock yourself to sleep.

Honoring Transmutation Thank you for helping me see my broken pieces as beautiful and worthy. Thank you for helping me lay into the earth what has become oppressive on my soul, and for helping me see the importance in my courage to feel. Scrub my body, heart, and mind of their accumulated stresses and unaddressed anguish. Let me stop the abuses and misfortunes from telling my future. Help me author my personal story of strength and perseverance while ripening me for rebirth. Let me strip off unwanted debris with my hands and behold how feasible it is for me to move my own energy. Help me see my offerings like fallen leaves that nourish the bustling, hungry communities of unseen beneficials living below the surface. Let the intensity of the weight I’ve been carrying feed the soil of my spirit. Help me plant the seeds of tomorrow’s wellness and water them with my tears. Let every creaking wail of sorrow be an investment in the freedom of tomorrow. When my griefs begin to release, let me feel the lightening of my heart like a dandelion setting free its seed-wishes. Let these composted traumas and hopes for the future quell my desire for an endless summer. Cover them gently in preparation for nature’s season of reflection and restoration. Open me to recurrent occasions of self-cleaning for giving my spirit, body, and mind the precious attention it is asking for. Make me an enthusiastic gardener for my well-being. Fill me with willingness to allow downtime when I have done what I can do for now. I trust you to finish the job in my dreams while I rest.

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbour’s or friend’s daughter She is like a flower Very fragile, yet so gorgeous An Angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated She needs to live, she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her if pain becomes a reality Embrace her should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her The honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb on a mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to tactfully triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

I saw… …Amar slumped onto his throne, refusing to look at the empty seat on his left. Gupta was at his side, his face pinched, skin sallow. “Go over every birth record, every horoscope until we find her again. I want--” He stopped, jaw tightening. “I need her back. I made a mistake.” “How will I know it’s her?” “The stars will not lie,” said Amar. “A girl partnered with Death, a marriage that puts her on the brink of destruction and peace, horror and happiness, dark and light. Find her.” “But even if you bring her back, how will she know--” “I have taken care of that,” he said sharply. In his hand was a small branch and a fledgling candle. “I have preserved every memory in the heart of Naraka.” “A fitting place,” said Gupta in a small voice, but he frowned. “But then what? Mortals cannot receive such divine information. It destroys them. Not even you can break those sacred boundaries.” “There is a way,” said Amar, breathing deeply. “I cannot tell them to a mortal. But if she becomes immortal…” “Ah…clever,” said Gupta. “The Otherworld may stop you from divulging those secrets, but a mortal that does not pass through the halls of the dead would eventually be deathless.” Amar nodded. “Sixty turns of the moon. A handful of weeks in our halls. And then I can reveal the memories of her past life. Her powers will be restored. She will be a queen once more. But until then, she needs protection. Nritti will no doubt try to find her. She knows she has gone missing. She can feel it, and it fuels her destructiveness. Nritti can never know where she is. Or who she was.

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbour’s or friend’s daughter She is like a flower Very fragile, yet so gorgeous An Angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated Like others, she needs to live Indeed, she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her if pain becomes a reality Embrace her should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her The honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb on a mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to wisely triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

I glanced across the room at Thaddeus seated at a long table within a group of shop keepers, and I contemplated him strongly. My heart leaped in my chest at the mere sight of him. I felt myself overcome. The acts of kindness and sweet attention and gratifying moments of passion afforded me by this man since the day of our marriage were purely pleasing. To be loved was a desirous affair! It was the aim of every beating heart! I nearly cast aside my concerns and allowed myself to be consumed by these agreeable sentiments except for one thing: I could not forget how stripped of power and dignity I had felt that very morning. Thaddeus had essentially commanded me to sit and stay like a dog. And I had heeded my master without so much as a growl! This was not me. No one stayed me. I watched those at the table grow more intensely involved in the details of a trade agreement I cared nothing about. Such business bartering was always selfishly motivated. When it appeared that my husband’s attention was engrossed on a point of aggressive negotiation, I excused myself from the weaving party and slipped out the back door. I turned down the alleyway and hurried to a crumbling chimney flue that was easy enough to climb. Almost immediately, a fit of anxiety gripped at my chest, and I felt as if a war was being waged in my gut—a battle between my desire to protect what harmony existed in my marriage and the selfish want to reclaim an ounce of the independence I had lost. This painful struggle nearly persuaded me to reconsider my childish act of defiance. Why was I stupidly jeopardizing my marriage? For what purpose? To stand upon a rooftop in sheer rebellion? Was I really that needy? That proud? I could hear my husband’s command echoing in my mind—no kind persuasion, but a strict order to keep my feet on the ground. I understood his cautious reasoning, and I didn’t doubt he was acting out of concern for my safety, but I was not some fragile, incapable, defenseless creature in need of a controlling overseer. What irked me most was how my natural defenses had failed me. And the only way I could see to restore my confidence was to prove I had not lost the courage and ability to make my own choices and carry them out. Perhaps this act of defiance was childish, but it was remedial as well.

She knew the effort it took to keep one’s exterior self together, upright, when everything inside was in pieces, broken beyond repair. One touch, one warm, compassionate hand, could shatter that hard-won perfect exterior. And then it would take years and years to restore it. This tiny, effeminate creature dressed in velvet suits, red socks, an absurdly long scarf usually wrapped around his throat, trailing after him like a coronation robe. He who pronounced, after dinner, “I’m going to go sit over here with the rest of the girls and gossip!” This pixie who might suddenly leap into the air, kicking one foot out behind him, exclaiming, “Oh, what fun, fun, fun it is to be me! I’m beside myself!” “Truman, you could charm the rattle off a snake,” Diana Vreeland pronounced. Hemingway - He was so muskily, powerfully masculine. More than any other man she’d met, and that was saying something when Clark Gable was a notch in your belt. So it was that, and his brain, his heart—poetic, sad, boyish, angry—that drew her. And he wanted her. Slim could see it in his hungry eyes, voraciously taking her in, no matter how many times a day he saw her; each time was like the first time after a wrenching separation. How to soothe and flatter and caress and purr and then ignore, just when the flattering and caressing got to be a bit too much. Modesty bores me. I hate people who act coy. Just come right out and say it, if you believe it—I’m the greatest. I’m the cat’s pajamas. I’m it! He couldn’t humiliate her vulnerability, her despair. Old habits die hard. Particularly among the wealthy. And the storytellers, gossips, and snakes. Is it truly a scandal? A divine, delicious literary scandal, just like in the good old days of Hemingway and Fitzgerald? The loss of trust, the loss of joy; the loss of herself. The loss of her true heart. An amusing, brief little time. A time before it was fashionable to tell the truth, and the world grew sordid from too much honesty. In the end as in the beginning, all they had were the stories. The stories they told about one another, and the stories they told to themselves. Beauty. Beauty in all its glory, in all its iterations; the exquisite moment of perfect understanding between two lonely, damaged souls, sitting silently by a pool, or in the twilight, or lying in bed, vulnerable and naked in every way that mattered. The haunting glance of a woman who knew she was beautiful because of how she saw herself reflected in her friend’s eyes. The splendor of belonging, being included, prized, coveted. What happened to Truman Capote. What happened to his swans. What happened to elegance. What truly was the price they paid, for the lives they lived. For there is always a price. Especially in fairy tales.

In Healing the Masculine Soul, Dalbey introduced themes that would animate what soon became a cottage industry of books on Christian masculinity. First and foremost, Dalbey looked to the Vietnam War as the source of masculine identity. The son of a naval officer, Dalbey described how the image of the war hero served as his blueprint for manhood. He’d grown up playing “sandlot soldier” in his white suburban neighborhood, and he’d learned to march in military drills and fire a rifle in his Boy Scout “patrol.” Fascinated with John Wayne’s WWII movies, he imagined war “only as a glorious adventure in manhood.” As he got older, he “passed beyond simply admiring the war hero to desiring a war” in which to demonstrate his manhood. 20 By the time he came of age, however, he’d become sidetracked. Instead of demonstrating his manhood on the battlefields of Vietnam, he became “part of a generation of men who actively rejected our childhood macho image of manhood—which seemed to us the cornerstone of racism, sexism, and militarism.” Exhorted to make love, not war, he became “an enthusiastic supporter of civil rights, women’s liberation, and the antiwar movement,” and he joined the Peace Corps in Africa. But in opting out of the military he would discover that “something required of manhood seemed to have been bypassed, overlooked, even dodged.” Left “confused and frustrated,” Dalbey eventually conceded that “manhood requires the warrior.” 21 Dalbey agreed with Bly that an unbalanced masculinity had led to the nation’s “unbalanced pursuit” of the Vietnam War, but an over-correction had resulted in a different problem: Having rejected war making as a model of masculine strength, men had essentially abdicated that strength to women. As far as Dalbey was concerned, the 1970s offered no viable model of manhood to supplant “the boyhood image in our hearts,” and his generation had ended up rejecting manhood itself. If the warrior spirit was indeed intrinsic to males, then attempts to eliminate the warrior image were “intrinsically emasculating.” Women were “crying out” for men to recover their manly strength, Dalbey insisted. They were begging men to toughen up and take charge, longing for a prince who was strong and bold enough to restore their “authentic femininity.” 22 Unfortunately, the church was part of the problem. Failing to present the true Jesus, it instead depicted him “as a meek and gentle milk-toast character”—a man who never could have inspired “brawny fishermen like Peter to follow him.” It was time to replace this “Sunday school Jesus” with a warrior Jesus. Citing “significant parallels” between serving Christ and serving in the military, Dalbey suggested that a “redeemed image of the warrior” could reinvigorate the church’s ministry to men: “What if we told men up front that to join the church of Jesus Christ is . . . to enlist in God’s army and to place their lives on the line? This approach would be based on the warrior spirit in every man, and so would offer the greatest hope for restoring authentic Christian manhood to the Body of Christ.” Writing before the Gulf War had restored faith in American power and the strength of the military, Dalbey’s preoccupation with Vietnam is understandable, yet the pattern he established would endure long after an easy victory in the latter conflict supposedly brought an end to “Vietnam syndrome.” American evangelicals would continue to be haunted by Vietnam. 23

You poor, dear child,” Mrs. Wilkes said, after several restorative sips. “I can only begin to image the insults and humiliations you have been forced to endure, living among those…savages.” Tipsy, Livy wondered if she was referring to Lawson or the Gunns. “I can’t change what you have been through, but I can promise you this. You will never have to see the Gunns again. They were intolerably negligent in placing you in a situation where a savage could propose to make you his…his…wife.” Mrs. Wilkes mouth pursed, as if she’d gone for the snuff and mistakenly taken alum. She lay a hand over her heart. “You needn’t fear going back. You may stay with us for as long as you wish. I swear to you, there is nothing on heaven or earth that could ever persuade me to return you to that nest of vipers.” Mr. Wilkes came in carrying a shawl. “When I think of a child of her caliber being forced into such degraded association with those red instruments of Satan, it makes my blood boil.” He draped the shawl around Livy’s shoulders and patted her kindly. “Mr. Lawson may be a rascal,” Mr. Wilkes continued, “but we owe him a debt of gratitude for rescuing you. I cannot believe one of those creatures actually proposed marriage! To be honest, the mere thought of you with him makes me ill. You were fortunate, Deliverance. I mean to say, I am assuming that the savage did not actually act on his evil intentions?” Livy flinched at his words. Mrs. Wilkes looked sympathetic, but her eyes were bright with curiosity. Every grown person Livy’d been near lately seemed to have their minds stuck on Sodom and Gomorrah. They made her feel dirty. And they wanted to keep her here. To rescue her form Rising Hawk. From Rising Hawk! She looked into the fire. There were bright blue and white tiles the entire length of the hearth. A silver tea service sparkled on a walnut sideboard. This room, with its warm fire and pretty things, had seemed like a haven, peaceful and civilized, up to this moment. They watched her, her head down, studying the tabletop. Suddenly she stood up. “Mr. Wilkes, Mrs. Wilkes. You have both been so kind to me and Ephraim that I feel I owe you the truth.” She paused and put a corner of the shawl to her eyes. “The fact is, me and the Indian have been sinning together for, oh, I don’t know how long. And now here I am, a month gone already and nearly a widow before I’m married.” Mrs. Wilkes fainted with a loud thud. Livy took a certain satisfaction in the sound.

These are good people out here,' he said. 'Most honest people in the world. They wouldn't lie to you for anything.' He shook his head. 'But they'll lie to themselves every time.

In the scripture, God promised Abraham that he would be the father of many nations. In the natural it was impossible. Abraham didn’t have one child. He was eighty years old. But God didn’t just give him the promise; God gave him a picture to look at. God said, “Abraham, go out and look at the stars--that’s how many descendants you will have.” I’ve read where there are six thousand stars in the Eastern sky where he was. It’s not a coincidence that there are six thousand promises in the scripture. God was saying, “Every promise that you can get a vision for, I will bring it to pass.” God told him also to look at the grains of sand at the seashore, because that was how many relatives he would have. Why did God give him a picture? God knew there would be times when it would look as if the promise would not come to pass, and Abraham would be discouraged and tempted to give up. In those times, Abraham would go out at night and look up at the sky. When he saw the stars, faith would rise in his heart. Something would tell him, “It’s going to happen, I can see it.” In the morning when his thoughts told him, “You’re too old, it’s too late, you heard God wrong,” he would go down to the beach and look at the grains of sand. His faith would be restored. Like Abraham, there will be times when it seems as if your dreams are not coming to pass. It’s taking so long. The medical report doesn’t look good. You don’t have the resources. Business is slow. You could easily give up. But like Abraham, you’ve got to go back to that picture. Keep that vision in front of you. When you see the key to your new house, the outfit for your baby, the tennis shoes for when you’re healthy, the picture frame for your spouse, the article inspiring you to build an orphanage, those pictures of what you’re dreaming about will keep you encouraged. God is saying to you what He said to Abraham: “If you can see it, then I can do it. If you have a vision for it, then I can make a way. I can open up new doors. I can bring the right people. I can give you the finances. I can break the chains holding you back.

My beloved grandson, I thank the gods for the joy of seeing your face again before I die. I wish with all my heart that you’d come back to us sooner.” Argus smiled, but made no move to approach his grandfather. “You’ll have to forgive me for staying away so long, Lord Aetes. As dearly as I love you, the idea of being put to death on my return to Aea kept me away. It’s a trivial thing, the fear of losing one’s life, but it means a lot to me.” Lord Aetes scowled. “Your father, Phrixus, was wrong to exile you, but every man has the right to rule his own family. I thought Phrixus was unjust, but I couldn’t intercede. I had a good reason.” He didn’t elaborate. “A very good one, no doubt,” Argus drawled. “Is it going to be good enough to justify executing me now that I’m back?” The king shook his head. “Your father and stepmother are both dead. Any quarrel you had with them is over. Your innocence and honor are not to be questioned by any man who owes me allegiance. All of your rights as a royal prince of Colchis are hereby restored.” “All of my rights?” Argus echoed. “You mean my stepbrother, Karos, is dead, too?” Lord Aetes didn’t answer. Argus stroked his beard. “I see. Well, won’t he be thrilled to learn that he’s going to have to share his inheritance.” “There will be peace between my grandsons,” Lord Aetes stated, gritting his teeth. “I will not have it otherwise. Did you come here to vex me, or to rejoin your family?” Argus’s laughter danced with the smoke and sparks rising from the fire pit. He strode around the hearth and embraced the king. “My apologies, Grandfather, but can you blame me for snapping? Look at the two of us. My years of exile have aged me so that we could pass for brothers!” Lord Aetes smiled and returned Argus’s hug. “That’s over now. We’ll soon have you looking your proper age.

Grief The LORD hears his people when they call to him for help. He rescues them from all their troubles. The LORD is close to the brokenhearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the LORD comes to the rescue each time. PSALM 34:17–19 May God himself surround you with tender mercies and divine strength. May He heal your broken heart and restore your sense of hope. May He give you precious times of rest while you work through your grief. And may He show you that He’s not finished with you yet. He has a beautiful plan that will bless your heart. He’ll restore and redeem every lost thing! Rest in Him today. Bless you.

My grandfather always had a little framed picture by his bed that simply said: There is always music in the garden, but our hearts have to be still enough to hear it. So every once in a while, take out your backpack and head off for a night under canvas. Even if it’s only for one night, and even if it’s only in your garden. Nature and the outdoors are a universal and deep-rooted language that we can all pick up once we get immersed. Once you have learnt to tie a bowline or cook a simple meal over a fire that you’ve built yourself, you’ll never forget it. I mean, who doesn’t want to learn how to make fire without matches? It is one of the greatest and oldest of human achievements. These skills and experiences are so deep-rooted in our subconscious that it is no surprise that they calm us. It is about being true to who we all are. And to remind ourselves of this, every now and again, is always going to better our lives. So camp out, enjoy some stories, watch a bit of nature’s TV (that’s a fire, by the way), eat simple food with your fingers, drink some wine and chat to those you love, and then lie back and soak in some quiet time under the night sky: it is restorative. You don’t need to be in Fiji to get restored! The only thing I would add to all this is once a year to watch a sunrise. It is good for the mind, body and spiritual health: to get up early and watch the sun appear quietly over the horizon, with no fuss, no fanfare - a gentle, warming, calm reminder that the world, at its heart, is wonderful, and that life is truly a gift. Never underestimate the power of simple pleasures like this to restore and inspire you. It is part of how we are made.

Under stress, the SNS dominates, causing us to hold in our breath. A deep exhale activates the PNS, restoring calm. That’s why yogic breathing is so relaxing.45 Stress also makes our heart race by contracting it. The PNS lifts the SNS off the heart so it can relax and pump blood. However, the SNS grows heavier as the stressor intensifies. At some point, the SNS becomes too heavy for the PNS to lift, and the PNS taps out. For example, during an all-out sprint, this is the point of volitional exhaustion when you feel like your heart is about to explode. Regular exercise strengthens the PNS, and it gains with every workout.46 Eventually, the PNS can lift heavier and heavier SNS loads. Now, you’re physically stronger and can push your body faster and harder than ever before.47 You’re also mentally stronger and less reactive to everyday stressors.48 More active. Less moody. Less inflamed. Less depressed. Finally, you are at the root of the problem.

The Fongnam Massage Therapy has its own massage room equipped with a reclining massage bed and a lounger with footstool. Working long hours in front of a computer can cause stress, muscle strain, injury or pain that can leave you physically, mentally or emotionally exhausted. This can negatively affect your social life as well as your work. As the main benefit of massage is stress reduction, massage therapy can improve and maintain overall health and reduce or prevent the negative effects of stress. It can permanently relieve pain, prevent injury and maintain health. It is an important ingredient for staying healthy physically and mentally as it reduces stress, which is responsible for 90% of all illness and pain. Due to the reflex effects of the autonomic nervous system, massage affects internal organs and areas distant from the treated area. It promotes relaxation, relieves pain, elevates mood and mental clarity. Massage can be used for relaxation or stimulation and can be used for rehabilitation after surgery, injury, or health issues. It improves blood and lymphatic circulation, increases natural killer cells and lymphocytes that destroy cancer cells, improves mood by increasing serotonin and dopamine, and relieves pain by increasing analgesic endorphins. Massage can relax the body, lower blood pressure and heart rate, and reduce stress and depression. It can also provide symptomatic relief from acute and chronic conditions such as headaches, facial pain, carpal tunnel syndrome and arthritis. It realigns and rejuvenates, restoring balance to your body and being so you can face whatever life throws at you at every turn. It promotes digestion, joint mobility, muscle relaxation, relief from spasms and cramps.

ENLARGING OUR HORIZONS Most of us as Christians tend to think of the sovereignty of God only in terms of its immediate effect upon us, or our families or friends. We're not too interested in the sovereignty of God over the nations and over history unless we are consciously and personally affected by that history. We are only vaguely interested in the political turmoil and wars of distant nations unless, for example, a missionary friend of ours can't get an entrance visa to his country of ministry. But we must remember that God promised to Abraham and to his seed that all nations will be blessed through Christ (Genesis 12:3, 22:18; Galatians 3:8). Someday that promise will be fulfilled for, as recorded in Revelation 7:9, John saw "a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb." God has a plan to redeem people from all nations and to bless all nations through Christ. However, as we look around the world today what do we see? We see over one-half of the world's population living in countries whose governments are hostile to the gospel, where missionaries are not allowed, and where national Christians are severely hindered from proclaiming Christ. How do we trust God for the fulfillment of His promises when the current events and conditions of the day seem so directly contrary to their fulfillment? We can take a lesson from the example of Daniel. Daniel understood from the Scriptures in the prophecy of Jeremiah that the desolation of Jerusalem would last seventy years, and realizing that seventy years was almost complete, Daniel set himself to pray (see Daniel 9). He recognized that his people were in exile because of their sins and he recognized that a sovereign God, and only a sovereign God, could restore them from their exile. He trusted in the sovereignty and faithfulness of God, therefore he prayed. We might say he pleaded God's promise to Jeremiah. Neither God's sovereignty nor His promise to restore the exiles caused Daniel to lapse into a fatalistic, do-nothing attitude. Daniel realized that God's sovereignty and God's promise were intended to stimulate him to pray. Because God is sovereign, He is able to answer. Because He is faithful to His promises, He will answer. Daniel prayed and God answered. As we saw in chapter four, God moved the heart of the Persian king to permit and even encourage all the exiles who wanted to, to return to Jerusalem to rebuild the Temple. As we look at the condition of the world today, so utterly hostile to the gospel, we must also look at the sovereignty of God and at His promises. He has promised to redeem people from every nation, and He has commanded us to make disciples of all nations, We must, then, trust God by praying. Some will go to Those nations as God opens doors, but all of us must pray. We must learn to trust God, not only in the adverse circumstances of our individual lives, but also in the adverse circumstances of the Church as a whole. We must learn to trust God for the spread of the gospel, even in those areas where it is severely restricted. God is sovereign over the nations. He is sovereign over the officials of our own government in all their actions as they affect us, directly or indirectly. He is sovereign over the officials of government in lands where our brothers and sisters in Christ suffer for their faith in Him. And He is sovereign over the nations where every attempt is made to stamp out true Christianity. In all of these areas, we can and must trust God.

ENLARGING OUR HORIZONS Most of us as Christians tend to think of the sovereignty of God only in terms of its immediate effect upon us, or our families or friends. We're not too interested in the sovereignty of God over the nations and over history unless we are consciously and personally affected by that history. We are only vaguely interested in the political turmoil and wars of distant nations unless, for example, a missionary friend of ours can't get an entrance visa to his country of ministry. But we must remember that God promised to Abraham and to his seed that all nations will be blessed through Christ (Genesis 12:3, 22:18; Galatians 3:8). Someday that promise will be fulfilled for, as recorded in Revelation 7:9, John saw "a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb." God has a plan to redeem people from all nations and to bless all nations through Christ. However, as we look around the world today what do we see? We see over one-half of the world's population living in countries whose governments are hostile to the gospel, where missionaries are not allowed, and where national Christians are severely hindered from proclaiming Christ. How do we trust God for the fulfillment of His promises when the current events and conditions of the day seem so directly contrary to their fulfillment? We can take a lesson from the example of Daniel. Daniel understood from the Scriptures in the prophecy of Jeremiah that the desolation of Jerusalem would last seventy years, and realizing that seventy years was almost complete, Daniel set himself to pray (see Daniel 9). He recognized that his people were in exile because of their sins and he recognized that a sovereign God, and only a sovereign God, could restore them from their exile. He trusted in the sovereignty and faithfulness of God, therefore he prayed. We might say he pleaded God's promise to Jeremiah. Neither God's sovereignty nor His promise to restore the exiles caused Daniel to lapse into a fatalistic, do-nothing attitude. Daniel realized that God's sovereignty and God's promise were intended to stimulate him to pray. Because God is sovereign, He is able to answer. Because He is faithful to His promises, He will answer. Daniel prayed and God answered. As we saw in chapter four, God moved the heart of the Persian king to permit and even encourage all the exiles who wanted to, to return to Jerusalem to rebuild the Temple. As we look at the condition of the world today, so utterly hostile to the gospel, we must also look at the sovereignty of God and at His promises. He has promised to redeem people from every nation, and He has commanded us to make disciples of all nations, We must, then, trust God by praying. Some will go to Those nations as God opens doors, but all of us must pray. We must learn to trust God, not only in the adverse circumstances of our individual lives, but also in the adverse circumstances of the Church as a whole. We must learn to trust God for the spread of the gospel, even in those areas where it is severely restricted. God is sovereign over the nations. He is sovereign over the officials of our own government in all their actions as they affect us, directly or indirectly. He is sovereign over the officials of government in lands where our brothers and sisters in Christ suffer for their faith in Him. And He is sovereign over the nations where every attempt is made to stamp out true Christianity. In all of these areas, we can and must trust God.

Every Heart Restored

Call it archaic, but I think confession is liberation. It is easy to think that in injustice only the oppressed have their freedom to gain. In truth, the liberation of the oppressor is also at stake. Whether it’s the privilege we’ve inherited or space we’ve stolen, what began as guilt will mutate into shame, which is much more sinister and decidedly heavier on the soul. It doesn’t just weigh on the heart; it slithers into the gap of every joint, making everything swollen and tender. We learn to walk differently in order to carry the shame, but then we become prone to manipulate things like nearness and connection just to relieve our own swelling. When wounders, finally becoming exhausted of their dominion, dismantle their delusion of heroism or victimhood and begin to tell the truth of their offense, a sacred rest becomes available to them. You are no longer fighting to suspend the delusion of self. You can just lie down and be in your own flawed skin. And as you rest, the conscience you were born with slowly begins to regenerate, and your mobility changes. You walk past the shattered porch light without your nose to the ground. You can look your father in the eyes. You realize there are other ways to move in the world. It’s not only relief, it’s freedom. Truth-telling is critical to repair. But confession alone—which tends to serve the confessor more than the oppressed—will never be enough. Reparations are required. To expect repair without some kind of remittance would be injustice doubled. What has been stolen must be returned. This is not vengeance, it’s restoration. Maybe you know the verse that says if someone slaps you on the right cheek, turn and bare your left cheek to them too. But before all that, Exodus says eye for eye, tooth for tooth, burn for burn. Payment, consequence. Any injustice demands something of us. But the only thing more healing than forcing someone to pay is when a person chooses to pay by their own conviction. I have always wondered why Christ had to die. If we needed saving, if wrath was to be had, couldn’t God just snap his fingers or send a great wind or blink and have everything wrong made right again? Why is it nothing but the blood? Nothing else? This will always be strange to me. But if it’s true, the law is cosmic and eternal. Maybe it’s written into everything, and even God themself is not too bold to undo the way things were meant to be. Maybe they needed to show us what the most tragic and noble reparation could look like, the sacrifice of life itself, so we might learn the courage to choose to make repairs when our moments come. But some will die in their cowardice.

This is how it is with so many children of God. The water is within them – the well is there – but it is choked; the water is not springing up, and so they are reduced to dependence on a bottle! Oh, to have anointed eyes in our heads to see the rubbish, and for grace in our hearts to deal with it, to judge it, and to cast it out. Then we would soon have eyes to see the well of water. May he break every bottle and open every eye to see the well.

The Father wants every man to know he is an overcomer. You are a victorious one. That’s part of your name in heaven.

I am treasuring now every taste of the promise that comes my way. I am seeking them out with new eyes, letting them broaden my kingdom imagination ... These precious moments ... are "hauntings" from the Spirit of God, given to us to lift our hearts into the wonder of the restoration of all things.

Routine was death of the worst kind, a slow, insidious stripping of soul. Rarely could I even bring myself to run the same route on subsequent days; more rarely did I run at the same time every day. Sometimes I'd venture out first thing in the morning, other times during midday, still others in the evening or at night. I wasn't made to fit the modern industrialized world; my natural rhythms ran contrary to the nine-to-five business cycle. And I didn't always find people the preferred company. Not that I was antisocial, but being by myself wasn't unpleasant. Running alone was something I relished most of my life, even more so as I'd become older. Most runners prefer to run alone, so these habits are not entirely aberrant. The world and its institutions engulf and suffocate us. We runners find our sanctuary in retreating to the roadways and trails, our sacred reprieve. The wonder isn't that we go; it's that we come back. Our daily outings become purgings and resurrections. We move through this world as spirits, the air and the ground and the sky above absorbing us into something grander, and we disappear from the unbearable heaviness of being. These moments of transcendence cleanse our soul and liberate us from the manufactured and superficial. For a brief, beautiful instant we are as a human is meant to be, free and unencumbered, and this restores us and makes us fresh once more. And then it's on to the follies of being a citizen, of being a useful and contributing member of society. Back to the fickleness and irrationality of human nature and the roller coaster of modern living, with its spirals and twists, letdowns and disappointments. As soon as there are people involved, things get complicated, and rarely do they go the way you want them to. Over a lifetime, nos greatly outnumber the yeses. But the strong endure. The lessons you learn from running translate to life. The runner has a strong body and a strong heart. You get knocked down, you pick yourself back up, dust off, and keep going, only to get knocked down again, only to pick yourself back up once more and continue on, arising one time greater than toppling. And in this persistent enduring you acquire endurance. Your permanence is established in this way because you do not unseat easily, you have what it takes to withstand setbacks. You may waver and misstep, but you never give up. No matter how daunting the obstacle, you forge onward and keep chipping away until that barrier is eventually obliterated and overcome. p97

We are not perfect, but Christ is. And because of His grace and mercy, we can be perfect in Christ right now—today. We can have the confidence that Nephi and Alma had, knowing that Christ can and will save us. We can know that we are claimed by His Atonement and that we are securely on the path of being gradually perfected by Him. His grace is sufficient for us now. And when we’ve personally experienced God’s grace and mercy, we cannot deny the power of God in our life. Moroni’s plea to remember God’s mercy toward His children is an essential principle in preparing our hearts to receive an enduring witness of Jesus Christ and His restored gospel. When our imperfections, shortcomings, and sins tempt us to lose hope and give into doubt, we can instead choose to look to the Savior in those thoughts. We can choose to let Him heal us. We can choose to remember how merciful the Lord has been.

Have you prayed for a loved one’s salvation? Or sought God’s favor to restore your child, parent, spouse, or sibling to Him? Maybe you’ve planted every seed you can think of. Gotten on your knees. Shared verses. Given a Bible. Yet no sprout is appearing from the hard ground of your loved one’s heart.

The door to my father’s study swung open silently, thanks to new hinges. The entire office had been decimated, but Galen had painstakingly restored it, carefully putting the few things that had survived back in their rightful places. Papa’s desk had been destroyed, but it had been replaced with an almost identical one; other than the fact that the scent of my father--and the feel of years of joy--could never be returned, all was as it should be. Except for one bookcase. I hadn’t noticed because no one entered this room anymore, but Galen would have known where the replacement case belonged--on the inside wall, adjacent to the door. Now it was on an outside wall. My heart thudding, I curiously approached it. Setting the lantern on the floor, I took hold of the bookcase and pulled, but it would not shift. Odd-it had always been freestanding, but was now anchored to the wall. My excitement mounting, I grabbed armfuls of books, haphazardly strewing them on the floor. The back of the case was solid wood, but I pushed between the shelves, trying to make something budge. Nothing yielded. I paused, listening for movement from upstairs, then stuck my head and shoulders into each and every section to knock softly on the backing. With a tiny, exhilarated laugh, I realized the bottom section was hollow. Determination revived, I shoved with all my weight against the wood, kicking over some of the volumes piled behind me as I grappled for leverage. My hands slipped, and my shoulder hit the left side, earning a groan--not from me, but from the bookcase. The right edge shifted toward me, just enough for me to fit my fingers behind and force it open. The gap I had created was large enough for me to squirm through, and I found myself sitting on the dirt floor of a small room behind the wall. It was partially below ground, cool, but not drafty; in fact, it was difficult to breathe in the small, dark, dusty space. I leaned back through the opening in the bookcase and grabbed the lantern. When I could at last see what the room contained, I grinned. Before me were stacked weapons of every sort--daggers, long-knives, swords, bows and arrows, lances, whips--legions and legions of glorious weapons.

We must now define what it means to be Christian because the hypocrisy of some can be confusing to a watching world. In addition to loving the Lord our God with all our hearts and loving our neighbor as ourselves, mature Christians must: Preach the gospel to all creation (Mark 16:15) and make disciples of all nations (Matthew 28:19); preach the Word in season and out of season (2 Timothy 4:2) in order to reach the lost, hopeless, hurting, and afflicted with the good news. Teach others to observe everything Jesus commanded (Matthew 28:20); encourage, train, and restore by calling to reconciliation (2 Corinthians 5:20) believers who have conformed to this world and are struggling with sin. When necessary, confront, correct, and rebuke (2 Timothy 3:16). Contend for the faith (Jude 1:3) and be prepared at all times to defend the truth while giving a clear, convincing answer, explaining what we believe and why we believe it (1 Peter 3:15). Rather than approving of or participating in sin, expose it (Ephesians 5:11), always pointing people to the saving truth of Jesus Christ. Can we accomplish any of these things by being silent? Can we avoid the spiritual warfare every Christian must endure? The world often interprets the silence of Christians as our approval, indifference, or both.

The core of humanity’s sin problem is not a horizontal behavior to be corrected but a Vertical relationship to be restored.

Have mercy upon me, 0 God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions. Wash me thoroughly from my iniquity, And cleanse me from my sin. For I acknowledge my transgressions, And my sin is always before me. Against You, You only, have I sinned, And done this evil in Your sight- That You may be found just when You speak, And blameless when You judge.... Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. Make me hear joy and gladness, That the bones You have broken may rejoice. Hide Your face from my sins, And blot out all my iniquities. Create in me a clean heart, 0 God, And renew a steadfast spirit within me. Do not cast me away from Your presence, And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation, And uphold me by Your generous Spirit.... Deliver me from the guilt of bloodshed, 0 God, The God of my salvation, And my tongue shall sing aloud of Your righteousness. 0 Lord, open my lips, And my mouth shall show forth Your praise. For

No one noticed them step off the train, no one saw them arrive in Desolation Road . . . . Then something very much like a sustained explosion of light filled the hotel and there, at the epicenter of the glare, was the most beautiful woman anyone had ever seen. Every man in the room had to swallow hard. Every woman fought an inexpressible need to sigh. A dozen hearts cracked down the middle and all the love flew out like larks and circled round the incredible being. It was as if God Himself had walked into the room. Then the God-light went out and there was a blinking, eye-rubbing darkness. When vision was restored, everyone saw before them a small, very ordinary man and a young girl of about eight who was quite the plainest, drabbest creature anyone had ever seen. For it was the nature of Ruthie Blue Mountain, a girl of stunning ordinariness, to absorb like sunlight the beauty of everything around her and store it until she chose to release it, all at once, like a flashbulb of intense beauty. Then she would return again to dowdy anonymity, leaving behind her an afterimage in the heart of unutterable loss.

Whosoever committeth sin is the servant of sin." We must of necessity be servant to someone, either to God or to sin. The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle Master whose yoke is easy and whose burden is light. Made as we were in the image of God we scarcely find it strange to take again our God as our All. God was our original habitat and our hearts cannot but feel at home when they enter again that ancient and beautiful abode. I hope it is clear that there is a logic behind God's claim to pre-eminence. That place is His by every right in earth or heaven. While we take to ourselves the place that is His the whole course of our lives is out of joint. Nothing will or can restore order till our hearts make the great decision: God shall be exalted above. "Them that honour me I will honour," said God once to a priest of Israel, and that ancient law of the Kingdom stands today unchanged by the passing of time or the changes of dispensation. The whole Bible and every page of history proclaim the perpetuation of that law. "If any man serve me, him will my Father honour," said our Lord Jesus, tying in the old with the new and revealing the essential unity of His ways with men.

An Old French Prayer for Friends Blessed Mother of those whose names you can read in my heart, watch over them with every care. Make their way easy and their labours fruitful. Dry their tears if they weep; sanctify their joys; raise their courage if they weaken; restore their hope if they lose heart, their health if they be ill, truth if they err, and repentance if they fall.Amen.

Whatever your deepest fears are right now, bring every one of them to God. Thank Him that He is greater than any of them. Thank Him that in His presence all fear is gone. “Blessed is the man who fears the LORD, who finds great delight in his commands…He will have no fear of bad news; his heart is steadfast, trusting in the LORD (Psalm 112:1,7). God’s love can take away your fear. His love gives the power to stand against the enemy of your soul when he wants fear to overwhelm you. And even if your worst fears do come upon you, God’s love assures you that He will walk with you every step of the way toward restoration.

From the biblical teaching on adoption, we learn that we are restored to a familial intimacy with God the Father, through which we are assured of his eternal fatherly care and provision, a love and indulgence that exceeds our imaginations. We learn that our relationship to God is so radically changed that we go from being “children of wrath” (Eph. 2:3) to his beloved sons and daughters, a relationship in which the Father vouchsafes to care for our every need. Perhaps even more amazing, we learn that by sharing in the Son we share in his rights as the Firstborn and only begotten Son of God—we are “heirs of God and fellow heirs with Christ” (Rom. 8:17). Our minds and hearts should surely stagger under the weight of this reality. It simply exceeds our comprehension.

Psalm 13 O LORD, how long will you forget me? Forever? How long will you look the other way? How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? Turn and answer me, O LORD my God! Restore the sparkle to my eyes, or I will die.… But I trust in your unfailing love. I will rejoice because you have rescued me. I will sing to the LORD because he is good to me. (vv. 1–3, 5–6 NLT)

Cotton Mather, an American Puritan, said, “The great design and intention of the office of a Christian preacher [is] to restore the throne and dominion of God in the souls of men.”145

The Spirit takes it very personally when we share our lives with the world. He wants us so entirely for Himself that if the world tries to take us away, it infuriates Him. You need to know that in these cases, the Holy Spirit will not idly sit by and watch it happen. He’ll do something to change the situation!” Not only does it infuriate the Holy Spirit when believers turn their devotion to the world, but it drives Him to intense jealousy. At this point, He will release His full rage against that unholy relationship, moving on the scene like a Divine Lover who has come to defend and rescue the relationship He holds so dear. This is something you can be sure of: If you commit more of your heart, soul, and attention to worldly things than you give to the Spirit of God, He will not take it lightly. Never forget that the Holy Spirit is a Divine Lover. He is preoccupied with you. He wants to possess you totally, and He desires that your affection be set wholly on Him. That’s why the Holy Spirit feels like a lover who has been robbed if you walk and talk like an unbeliever or give your life to the things of this world. He jealously desires His relationship with you to be restored. He has divine malice toward the worldliness that has usurped His role in your life.

God has written His restoring, unconditional love into every broken paragraph of every broken chapter of who I am.

God can use each and every person who surrenders her brokenness into His hands…no matter what. That is what the good news of Jesus is all about!

When We Seek Protection from Sexual Immorality Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 1 CORINTHIANS 6:18 SEXUAL SIN IS WORSE than other sins because it has consequences in our own body. Being that our body is the temple of the Holy Spirit, that means sexual sin of any kind—even in the mind—causes great conflict within us, for how can dark live alongside light? One of the ways to avoid sexual temptation is to stay close to God and His Word. The other is not to neglect the sexual needs of your spouse. Sexual intimacy is an important way to bring unity into your marriage. Joining your hearts, minds, and bodies breaks down any stronghold of separation between you and reaffirms your oneness. Your husband most likely is out working in the world where a spirit of lust is everywhere. He needs your prayers for protection and the strength to resist it when it presents itself. The same is true for you too. It is dangerous to think that sexual failure cannot happen to you or your husband in a moment of weakness or vulnerability—even if it is only in the mind. Thoughts have consequences, and that’s why God tells us to take every thought captive. We have to take charge of our mind in order to stay undeceived. There is no safe place where infidelity, or the idea of it, cannot reveal itself as an option. If infidelity has already happened to one of you, ask God for His healing and restoring power to work a miracle of deliverance, forgiveness, and restoration in both of you. And get help. This is too big an issue to go through alone. Ask God to enable you and your husband to see to it that this important area of your life is not polluted by neglect, selfishness, busyness, or the inability to keep your eyes from evil. Seek God for the strength to flee sexual sin—even if you think this can never happen to you. That story is way too familiar. My Prayer to God LORD, I pray You will help my husband and me to resist sexual temptation of any kind, even in the mind. Strengthen us so we will not surrender to the lust of the world that strives to keep us dissatisfied with what we have. Protect us from being lured to look and wonder, or to succumb and wander. Help us to flee at the first sign of any possibility of sexual sin and run immediately to You. Give us eyes to see what is truly happening even before it happens so that we can avoid the deception of immorality. Teach us how to maintain control over our own body, mind, and soul so that we are ever mindful of the purity You want us to live in (1 Thessalonians 4:3-5). Where either of us has fallen into sexual immorality in the past—even if only in the mind—I pray You would set us completely free from the severe bondage of that. Work a miracle of restoring trust and forgiveness between us. Only You have the power to free us from the debilitating sense of betrayal and can restore us to a new beginning. Keep us both strong in faith, in self-control, in Your Word, and in Your presence so that sexual sin is never a part of our future. In Jesus’ name I pray.

This is what every parent of every child needs to understand: the law does a very good job of exposing your child’s sin, but it has no power whatsoever to deliver your child from it. The law has no ability to rescue your child from the power of sin’s grip. The law has no ability to give your child a new heart. The law has no ability to create the lasting change in your child that every parent longs for. The law cannot and will not rescue, redeem, and restore your child, but that’s exactly what every child needs. So if you are going to be a tool of change in God’s hands in the lives of your children, you need more than God’s law in your personal parenting toolbox.

God is saying when you stay full of joy, when you learn to offer up the sacrifice of praise, God will turn things in your favor. He will reverse negative situations. He will return, or restore, what’s been stolen. But notice that restoration doesn’t come from complaining, being negative, or being sour. Restoration takes place when you have the voice of gladness, the voice of joy. That means you get up in the morning with a song in your heart. You go out each day with a smile on your face. Things may not always go your way, but you don’t become discouraged. You shake it off and count it all joy. When you live that way, you might as well get ready. God will be reversing and restoring. He will reverse finances that have been down. He will reverse a struggling business. He will reverse a legal situation in your favor. He will reverse a health issue to heal you. Not only that, God will restore what should have been yours. He will restore the years you lost because somebody did you wrong. He will restore a relationship that’s on the rocks. Restoration will occur because you have the voice of joy, the voice of gladness, and you keep offering up that sacrifice of praise. Learn to count it all joy. Don’t be determined to never have problems. Be determined to stay full of joy in the midst of your problems. Arrange your mind in the right direction. And no matter what comes your way, don’t lose your joy. Learn to offer up that sacrifice of praise. If you keep the voice of gladness, the voice of joy, you cannot stay down and defeated. God has promised He will reverse and restore. Not only that, but because you have joy, you will find the strength to outlast every attack, to overcome every obstacle, to defeat every enemy. You will become everything God created you to be, and you will have everything God intended for you to have.

I love finding your light within the delicate cracks of my soul. There is solace in knowing that every bridge within my brokenness is being restored by your unconditional heart.

When you require inner introception, quietism, and the content of divine restoration, this is the bliss of the mausoleum with thoughts and soundness of health and well-being. Unreservedly, it is the trance of relief and meditation of yoga, which is the longest conservancy for every cell of the corporal salubrity. Outright energy showers inlyingness with spiritual longings, and it deletes unrelative materiality. Afterward, you charge with freshness, both physically and mentally, when you pick it up with a clean heart and stillness in your soul. Yoga awakens a sense of purpose that is holding our parts of compassion back in all the postures with contentment and calmness, and we can patch up all the Godic conceptions so far the inside and outside barriers break in dissegments as well as gain of sabbath. Yoga is reserved and an act of silence that relieves you with ease, an ambience of serenity, and openness in comiltibity of peace.

The “idea of being excluded from all human society, to converse with a man’s own heart,” Hanway believed, “will operate potently on the minds and manners of the people of every class.”26 To him, solitary confinement was not cruel but compassionate, a practice that would “restore the prisoner to the world and social life, in the most advantageous manner; and that he may, in due time, teach what he has learnt, and hand down virtue instead of vice to posterity.”27

Every part of you belongs to me, and I might not be worthy of the job, but I promise you I won’t rest until all of your needs are met. All you have to do is trust me to take care of them. Can you do that, angel?” Can you trust me to take care of your body and your heart? Sloane nods. “Yes.

Jesus, whose heart was balanced in every way, came to live the life that sin made impossible for us to live, to die the death we deserved to die, and to rise as a conquering Savior King, so that balance would be restored in our hearts.

With every wound comes a lie; with every lie, an agreement; and with every agreement, a vow.

Islam provides the method by which our hearts can become sound and safe again. This method has been the subject of brilliant and insightful scholarship for centuries in the Islamic tradition. One can say that Islam in essence is a program to restore purity and calm to the heart through the remembrance of God. This present text is based on the poem known as Maṭharat al-Qulūb (literally, Purification of the Hearts), which offers the means by which purification can be achieved. It is a treatise on the “alchemy of the hearts,” namely, a manual on how to transform the heart. It was written by a great scholar and saint, Shaykh Muhammad Mawlud al Ya’qubi al-Musawi al-Muratani, As his name indicates, he was from Mauritania in West Africa. He was a master of all the Islamic sciences, including the inward sciences of the heart. He stated that he wrote this poem because he observed the prevalence of diseased hearts. He saw students of religion spending their time learning abstract sciences that people were not really in need of, to the neglect of those sciences that pertain to what people are accountable for in the next life, namely, the spiritual condition of the heart, In one of his most cited statements, the Prophet said, “Actions are based upon intentions.” All deeds are thus valued according to the intentions behind them, and intentions emanate from the heart. So every action a person intends or performs is rooted in the heart. Imam Mawlud realized that the weakness of society was a matter of weakness of character in the heart, Imam Mawlud based his text on many previous illustrious works, especially Imam al-Ghazali’s great Ihya’ Ulum alDin (The Revivification of the Sciences of the Religion). Each of the 40 books of Ihya‘ Ulum al-Din is basically about rectifying the human heart. If we examine the trials and tribulations, wars and other conflicts, every act of injustice all over earth, we’ll find they are rooted in human hearts.

Read this reflection on Psalm 23 out loud to yourself. The Lord is my shepherd, I lack nothing. Jesus is still in charge, still deeply involved in my life and world—guiding, leading, providing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. God restores my weary heart; he gives me resilience . . . if I follow him. He guides me along the right paths for his name’s sake. Don’t get baited into all the sociodrama; let God lead me each and every day. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. Yes, we are in a dark time. But God is still protecting me and comforting me. I am not navigating this on my own. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. God has a feast of goodness for me even in rough times; he fills my famished craving. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. My reality is not determined by pandemics, politics, or anything else. I live in God; he lives in me. His goodness is with me today, and my future is absolutely wonderful.

I Pray For This Girl Oh yes! For the young girl Who just landed on Mother Earth! The one about to turn five with a smile Or the other one who just turned nine She is not only mine My Mother’s, Grandmother’s Neighbours’ or friends’ daughter She is like a flower Very fragile, yet so gorgeous An angel whose wings are invisible I speak life to this young or older girl She might not have a say But expects the world to be a better place Whether affluent or impoverished No matter her state of mind Her background must not determine How she is treated in life She needs to live; she has to thrive! Lord God Almighty Sanctify her unique journey Save her from the claws of the enemy Shield her against any brutality Restore her, if pain becomes reality Embrace her, should joy pass swiftly When emptiness fills her heart severely May you be her sanctuary! Dear Father, please give her Honour to grow without being frightened Hope whenever she feels forsaken Contentment even after her heart was broken Comfort when she is shaken Courage when malice creeps in Calm when she needs peace Strength when she is weak Freedom to climb to the mountain peak And wisdom to tackle any season Guide her steps, keep her from tumbling My Lord, if she does sometimes stumble Lift her up, so she can rise and ramble Grant her power to tactfully triumph On my knees, I plead meekly for this girl I may have never met her I may not know her name I may not be in her shoes I may not see her cries Yet, I grasp her plight Wherever she is King of Kings Be with her Each and every day I pray for this girl

The Shema was-and is- the mantra of a manna-nourished people, the restorative words of those whose ancestors had wandered the wilderness in search of home. Traditionally, Jews have recited this prayer twice a day, morning and evening; a ritual repetition suggests that we need the regular reminder. Many Jews also have the verses inscribed on miniature scrolls and contained within tefillin, tiny boxes worn during worship, or mezuzot, small cases attached to the doorframes of their homes. The Shema is, like so many prayers, not so much an act of telling God something about what we are experiencing than a ritual of recentering ourselves-not on our own certainty but on our own faith; not on the futile chase for all knowledge but on the path toward relationship with the only One who can be a true know-it-all; not on ourselves but on the One who made us and the One who is with us. "We are all interconnected in this world, every rock and stone, every creature," says Rabbi Angela Buchdahl, the senior cantor at New York City's Central Synagogue, who grew up reciting this prayer with her sister every night and now does the same with her own three children. The Shema offers a steady reminder: "God is in all things." But if this were easy to remember, and if this path were painless, and if this journey were easy, and if loving God-or even just recognizing God-weren't so counterintuitive, why exactly would you need all your heart, all your soul, and all your might?

My Higher Power has a name. Jesus. I believe in a God who loves you so much that He sent His Son to die for all your mistakes so He could be with you for eternity. He is the God who has restored me to sanity while I walk with Him and submit my will to Him every single day—every single hour and minute. And sometimes those small increments feel excruciatingly long.

I am a mechanic, I repair and service hearts, I am a diversity certified, I repair and service every color heart, I am God's authorized dealer, I repair and service chosen hearts, I am equal heart treatment service provider, I repair and service every human hearts, I am a restorer, I clean dents, rusts, blockages and dead hearts, I am the ignitor, I put the spark of light within the hearts, I am too was dead heart once, Found a divine channel partner, Who repaired my dead heart, I am now the franchise owner of that shop that repairs those hearts.

Madame Lorraine was a rich French woman who lived in an old mansion, which she inherited from her husband. The family had already had many possessions, however, they were ruined in the Revolution. For defending the monarchy, they lost their titles, lands and servants. Madame Lorraine's husband, the old Earl, died in the Reign of Terror, as did her children. The wife, however, had hidden the jewelry at the beginning of the revolution and had left in secret for Switzerland. After the restoration, she returned to France, but with few resources she had, she bought a house in Paris. She complained of loneliness and adopted a little orphan, named Juliette, who she used as a servant. When the girl complained about being overworked, as she had to take care of the entire house alone, her stepmother told her: “your complaints hurt me, you see, I lost everything and I only have you, your mother didn't want you, but I I adopted you and took care of you and you don’t even appreciate that.” The girl, then, victim of emotional blackmail, got used to serving, without complaining. The problem is that every day more and more was demanded – the girl never reached perfection, said Madame Lorraine: “look at the silverware, look at the floor, look at the walls, you will never be able to get married”. However, Madame Lorraine did not tell the girl that perfection is never achieved: it is just a resource to dominate the poor in spirit, who see in the light of their own craft a hope of transcendence. Another thing that Madame Lorraine had not taught the girl – even if the Revolution had taught humanity: that they were free. The girl then grew older and became an object of exploitation every day, her arms becoming weaker, her mind increasingly taken over by obedience. One day, the girl went to the market in the square, and hardly talked to anyone – Madame Lorraine told her that everyone wanted to abuse her and that she shouldn't trust anyone. That day, however, she was exhausted and stopped at a farmer's stand selling tomatoes and said to her: “young man, what's your name, I always see you running around here and you never talk to anyone”. She decided to talk to him: “I'm the old widow's daughter, she says that everyone wants to exploit me, that I shouldn't trust strangers”. The salesman, already aware of the girl's situation from the stories that were circulating in the village, said to her: “Isn't it just the opposite, girl, maybe you haven't learned a lie all your life and now you're trying harder and harder to keep this lie as if it were the truth – see, God made everyone free.” The girl then quickly returned to the house, but doubt had entered her heart and there she began to take root and grow. Until, one day, the old lady released the drop that would overflow her body and said to her: “Well, Juliette, you don't do anything right, look how my dresses are, you didn't sew them perfectly”. The girl then got up, looked the vixen in the eyes and said: “if it’s not good, do it yourself” and left. It is said that she married the farmer in the sale and, from that day on, she was the best wife in the world. Not because she did everything with great care, with an almost divine perfection, that she was modest or because she had freed herself from the shrew who exploited her, but simply because she recognized the value of freedom itself.

There’s something to be said about the way desire can sweep in and erase every other thought in your head. The way lust can curl low in your belly and suddenly make you forget just moments ago you felt bereft, helpless, and on the verge of heartbreak. And when it happens, when the doubt and confusion are replaced by the all-consuming fire of wanting and being wanted, you’d be a fool to choose to ignore it. To opt for the uncertainty of reality when you can dive headfirst into the arms of your lover and be swept away by the decadent fantasy of nothing in the world mattering more than the invisible string linked between your heart and his, pulling you together with the kind of natural inevitability that only happens with magnets.

Shocking, or at least upsetting to many people, the Reign of Christ the King is not the theocracy so dear to the hearts of many. Neither is it merely a religious conversion so that Jesus reigns individually in the heart of every person. Instead—and this was Leo XIII’s goal—the Reign of Christ the King involves restructuring the entire social order to establish and maintain an institutional environment providing the opportunity and means by which every person can become more fully human—that is, to grow in virtue. As Pius XI explained, the goal of his social doctrine was “the restoration of [the social order] according to the principles of sound philosophy and to its perfection according to the sublime precepts of the law of the Gospel, Our Predecessor, Leo XIII, devoted all his thought and care.

Yoga is the effort to experience one's divinity personally and then to hold on that experience forever. Yoga is about self-mastery and the dedicated effort to haul your attention away from your endless brooding over the past and your nonstop worrying about the future so that you can seek instead a place of eternal presence form which may regard yourself and your surrounding with poise. it's all god in disguise but they yogis believe a human life is a very special opportunity because only in alumni from and only with a special opportunity because only in a human form and only with a human mind can God realization ever occur. is to restore to health the eye of the heart whereby God may be seen. a great yogi is anyone who has achieved the permanent state of enlightened bliss. A guru is a great yogi who can actually pass that state on to theirs. mantravirya the potency of the Enlighted consciousness capable of conscious inquiry a yearning to understand the nature of the universe. living spiritual master when I was nine, I couldn't do a thing with it except cry later over these years my hypersensitive awareness of times s led me to push myself to experience life at a maximum pace if I were going to have such a short visit on earth, I had to do everything possible e to experience it now hence all the traveling all the romances all the ambition all the pasta. On the other the Zen masters always say that you cannot see your reflection in running water only in still Ater so something was telling me it would be spiritually negligent to run off now then so much was happening right here in this small, cloistered place where every minute of the day is organized to facilitate self-exploration and devotional practice. vipassana mediation teaches that grief and nuisance are inevitable in this life but if you can plant yourself in stillness long enough you will in time experience the truth that everything. (both uncomfortable and lovely) does eventually pass. Man is neither entirely ap upper off the god and is not entirely the captain of his own destiny he is a little of both. But when they do show up again i can just send them back here back to this rooftop of memory back to the care of those two cool blue souls who already and always understand everything This is what rituals are for we do spiritual ceremonies as human beings in order to create a safe resting place of our most complicated feeling of joy or trauma so that we don't have to have those feelings around with us forever weight us down. we have hands we can stand on them if we want to that's our privilege that is the joy of a moral body and that is because God needs us because God loves to feel things through our hands.

Joey Tomlinson, in his much-needed and timely book, The Day of Trouble: Depression, Scripture, and the God Who Is Near, masterfully tackles the issues of mental health and well-being from a Christian and biblical perspective. Speaking with a pastor’s heart, Tomlinson helps his readers wrestle with the spiritually, mentally, and physically debilitating scourge of depression. In seeking to help hurting people, Tomlinson draws from years of pastoral ministry as a counsellor, as well as drawing from the Bible, current medical and pharmaceutical studies, and tried-tested-and-true insights from other godly writers, preachers, and pastors both past and present. The result is a book that gives readers a well-grounded, balanced, applicable, and effective dose of biblical wisdom, godly encouragement, and convicting exhortation. This book is extremely helpful for all Christians–whether you’re managing personal challenges with mental health or helping others in treating theirs. Tomlinson doesn’t mince words in his direct and honest dealings with the subject, but his Christ-like love for his readers is evident on every page. The Day of Trouble is a well-written, sincere, and highly practical gift to the church, a book that sheds gospel-transforming light on an often overlooked and ignored area of the Christian life. I hope and pray that it is widely read among God’s people, for I know it will be a healing balm used by the Triune God to restore Christian joy to the minds and hearts of suffering souls.

As I loved It was a moment of inner strife, Where everything clashed with every force of life, The feelings shielded the heart, The memories protected the mind with an inimitable art, And in this brutal battle I was caught, Everything appeared flawed and with follies fraught, Heart was beating to please the feelings, And the mind dwelled on memories in its secret dealings, But whatever their acts might have been, They both were desperately trying to keep alive her beauty that they had once felt and seen, And I let them indulge in their acts, Because my heart through the memories of the mind was actually safeguarding its love pacts, Made many decades ago, But their authenticity and their freshness it could not forgo, And I knew both of them were willingly caught in this situation, Because it was their only possible means to offer me some emotional restoration, So that they could live as I lived, So that they felt loved as I loved! And they both silently quoth, “we love her,” And I openly said, “I love you because you love her!

Anger itself is not a sin but what you do with it can lead to sin. “Be angry and do not sin” (Ephesians 4:26 esv). Anger can propel you to action—to correct an injustice. “He [Jesus] looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, ‘Hold out your hand.’ So the man held out his hand, and it was restored!” (Mark 3:5 nlt). Anger can be learned behavior, so be careful who you choose as friends. “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared” (Proverbs 22:24–25). Anger can lead to abusive language. “You must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips” (Colossians 3:8). Anger can lead to fighting. “An angry person starts fights; a hot-tempered person commits all kinds of sin” (Proverbs 29:22 nlt). God wants you to be slow to anger. “Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires” (James 1:19–20). God wants you to refrain from anger. “Refrain from anger and turn from wrath; do not fret—it leads only to evil” (Psalm 37:8). God wants you to deal with your anger quickly. “Do not let the sun go down while you are still angry” (Ephesians 4:26). God wants you to free yourself from anger. “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Ephesians 4:31). God wants you to talk to Him about your anger. “In my distress I prayed to the Lord, and the Lord answered me and set me free” (Psalm 118:5 nlt). God wants you to be saved through faith in Christ so you do not experience His anger. “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).

Call it archaic, but I think confession is liberation. It is easy to think that in injustice only the oppressed have their freedom to gain. In truth, the liberation of the oppressor is also at stake. Whether it's the privilege we've inherited or space we've stolen, what began as guilt will mutate into shame, which is much more sinister and decidedly heavier on the soul. It doesn't just weigh on the heart; it slithers into the gap of every joint, making everything swollen and tender. We learn to walk differently in order to carry the shame, but then we become prone to manipulate things like nearness and connection just to relieve our own swelling […] Truth-telling is critical to repair. But confession alone—which tends to serve the confessor more than the oppressed—will never be enough. Reparations are required. To expect repair without some kind of remittance would be injustice doubled. What has been stolen must be returned. This is not vengeance, it's restoration.

You are justified and redeemed (already)—Romans 3:24. • Your old self was killed (crucified)—Romans 6:6. • You are not condemned. (My performance is condemned when I don’t trust in His life through me, but God does not condemn the performer, just the performance.)—Romans 8:1. • You are free from the law of sin and death—Romans 8:2. • You are accepted. (All my life I’ve sought to be accepted. Now I am!)—Romans 15:7. • You are sanctified (holy, set apart)—1 Corinthians 1:2. • You have wisdom, righteousness, sanctification, redemption (I am ransomed—restored to favor)—1 Corinthians 1:30. • You are always led in His triumph (whether it appears so or not)—2 Corinthians 2:14. • Your hardened mind has been removed—2 Corinthians 3:14. • You are a new creature. (Even though I don’t always feel or act like it.)—2 Corinthians 5:17. • You are the righteousness of God. (You can’t get more righteous than this.)—2 Corinthians 5:21. • You are liberated—Galatians 2:4. • You are joined with all believers (not inferior to anyone)—Galatians 3:28. • You are a son and an heir—Galatians 4:7. • You are blessed with every spiritual blessing in heaven—Ephesians 1:3. • You are chosen, holy, and blameless before God—Ephesians 1:4. • You are redeemed, forgiven—Ephesians 1:7. • You have obtained an inheritance—Ephesians 1:10,11. • You are sealed with the Spirit. (Imagine the real you sealed up in the envelope of God Himself.)—Ephesians 1:13. • You are alive (formerly a dead spirit)—Ephesians 2:5. • You are seated in heaven (already)—Ephesians 2:6. • You are created for good performance. (And I can let Christ live through me to perform it.)—Ephesians 2:10. • You have been brought near to God—Ephesians 2:13. • You are a partaker of the promise—Ephesians 3:6. • You have boldness and confident access to God (not slinking as a “whipped dog”)—Ephesians 3:12. • You were formerly darkness, but are now light—Ephesians 5:8. • You are a member of His body (not inferior to other members)—Ephesians 5:30. • Your heart and mind are guarded by the peace of God. (Peace is knowing something, not always feeling it.)—Philippians 4:7. • You have all your needs (not greeds) supplied—Philippians 4:19. • You are complete (perfect)—Colossians 2:10. • You are raised up with Him—Colossians 3:1. • Your life is hidden with Christ in God—Colossians 3:3.

As we make the journey inward with our people, we will come to the next challenge to our compassion: those inner community members who have actively bought harm to the young ones inside. This is such tender territory, a place where we need to acknowledge the suffering our people have sustained without demonizing and alienating the ones who bought it, for they are now part of the ones in our care as well. This can be radical inclusiveness at its most healing, widening our joined windows of tolerance to truly accept every part.

Compton Gage, a Spiritual breed faction who seeks to restore early days of glory through Spiritual Warfare, a holy war directed against internal and external enemies both physical and spiritual. The perspective and movement focuses on religious studies and the winning of hearts and minds (da‘wah) as a way of creating a Holy society rule by the New World Order law. From Compton Gage’s perspective, humankind must strive to disseminate and implement Allah in all areas of life by liberating the lands on planet earth from other cultures through the holy war, which is perceived as the personal duty (fard ‘ayn) of every human being. "Thus we must fight the enemies of the world through the Holy Book and uncompromising military struggle." Moreover, according to the Conflict with demonic strongholds and moral deception that require spiritual weaponry and armor perception, its enemies are not only external, but also other regimes that cooperate with the unbelievers, evildoers, or secular Arab/African/Western regimes that are considered “infidel.” Therefore, according to Compton Gage, the Holy Book religious law justifies overthrowing them.

Great Spirit, we come to you in deep humility and with our hearts open, we pray. To the powers of Creation, Grandfather Sun, Grandmother Moon, Earth Mother, and to our ancestors. We pray to all our relations in Nature, All those who walk, crawl, fly, and swim, Seen and unseen, to the good spirits that exist in every part of creation. We ask that you bless our elders, children, families, and friends. Thank you for giving us the strength and courage to deal with whatever lies ahead. Thank you, Great Spirit, for always being at our side, always showing us the way. Thank you, Earth Mother, for your bounty, for the blessings you provide for us each and every day. Thank you for giving the very substance of our bodies and for the sustenance and nourishment you provide. Help us find ways to restore balance in our relationship with you and all your children. Teach us to walk lightly on your belly and to always see your grace and your beauty. Great Spirit, may there be good health and healing for our Earth Mother, may I always know the Beauty above me, may I always know the Beauty below me, may I always know the Beauty in me, may I always know the Beauty around me. I ask that this world be filled with Peace, Love, and Beauty.

Father, Jesus, Holy Spirit—I need you to heal our union. Heal our union, God. I give myself to you, to be one with you in everything. I pray for union and I pray for oneness. I present my entire being to you, to be one life with you. I invite your healing love and presence into the things that have hurt our union. [Be specific if you can: The loss of my daughter. The betrayal at work. My chronic back pain.] I invite your Spirit into the places where our union has been assaulted. Come and heal me here. Cleanse these places with your blood, dear Jesus. Let your blood wash all wounding, wash away evil, cleanse every form of trauma in me. Bring your love here. I invite the light of your presence to bring healing here. I pray your glory would heal our union. May the glory of God come into the harm and damage, and restore our union. I pray to be one heart and mind again, one life, one complete union. [I will linger a moment to see if the Holy Spirit wants to show me anything specific I need to pray.] Heal our union, God; restore and renew our union. I pray for a deeper union with you, a deeper and more complete oneness. Restore our union, in Jesus’s name.