Evelyn Waugh Quotes

Sometimes, I feel the past and the future pressing so hard on either side that there's no room for the present at all.

Punctuality is the virtue of the bored.

It doesn't matter what people call you unless they call you pigeon pie and eat you up.

After all, damn it, what does being in love mean if you can't trust a person.

I should like to bury something precious in every place where I've been happy and then, when I'm old and ugly and miserable, I could come back and dig it up and remember.

If it could only be like this always – always summer, always alone, the fruit always ripe and Aloysius in a good temper...

If you asked me now who I am, the only answer I could give with any certainty would be my name. For the rest: my loves, my hates, down even to my deepest desires, I can no longer say whether these emotions are my own, or stolen from those I once so desperately wished to be.

O God, make me good, but not yet.

To understand all is to forgive all.

...for in that city [New York] there is neurosis in the air which the inhabitants mistake for energy.

No one is ever holy without suffering.

Where can we hide in fair weather, we orphans of the storm?

... To know and love one other human being is the root of all wisdom.

The trouble with modern education is you never know how ignorant people are. With anyone over fifty you can be fairly confident what's been taught and what's been left out. But these young people have such an intelligent, knowledgeable surface, and then the crust suddenly breaks and you look down into depths of confusion you didn't know existed.

These memories, which are my life--for we possess nothing certainly except the past--were always with me.

I felt that I was leaving part of myself behind, and that wherever I went afterwards I should feel the lack of it, and search for it hopelessly, as ghosts are said to do, frequenting the spots where they buried material treasures without which they cannot pay their way to the nether world.

Perhaps all our loves are merely hints and symbols; vagabond-language scrawled on gate-posts and paving-stones along the weary road that others have tramped before us; perhaps you and I are types and this sadness which sometimes falls between us springs from disappointment in our search, each straining through and beyond the other, snatching a glimpse now and then of the shadow which turns the corner always a pace or two ahead of us.

[Change is] the only evidence of life.

There's only one great evil in the world today. Despair.

We cherish our friends not for their ability to amuse us, but for ours to amuse them.

I have a good mind not to take Aloysius to Venice. I don't want him to meet a lot of horrid Italian bears and pick up bad habits.

I did not know it was possible to be so miserable and live but I am told that this is a common experience.

When we argue for our limitations, we get to keep them.

His heart; some long word at the heart. He is dying of a long word.

That was the change in her from ten years ago; that, indeed, was her reward, this haunting, magical sadness which spoke straight to the heart and struck silence; it was the completion of her beauty.

All this fuss about sleeping together. For physical pleasure I'd sooner go to my dentist any day.

No one could really hate a saint, could they? They can't really hate God either. When they want to Hate Him and His saints they have to find something like themselves and pretends it's God and hate that.

But I was in search of love in those days, and I went full of curiosity and the faint, unrecognized apprehension that here, at last, I should find that low door in the wall, which others, I knew, had found before me, which opened on an enclosed and enchanted garden, which was somewhere, not overlooked by any window, in the heart of that grey city.

He wasn't a complete human being at all. He was a tiny bit of one, unnaturally developed; something in a bottle, an organ kept alive in a laboratory. I thought he was a sort of primitive savage, but he was something absolutely modern and up-to-date that only this ghastly age could produce. A tiny bit of a man pretending he was the whole.

I can't bare you when you're not amusing.

...she had regained what I thought she had lost forever, the magical sadness which had drawn me to her, the thwarted look that had seemed to say, "Surely I was made for some other purpose than this?

You can't ever tell what's going to hurt people.

I've always been bad. Probably I shall be bad again, punished again. But the worse I am, the more I need God. I can't shut myself out from His mercy. ... Or it may be a private bargain between me and God, that if I give up this one thing I want so much, however bad I am, He won't quite despair of me in the end.

He did not fail in love, but he lost the joy of it [...]

Evelyn Waugh: How do you get your main pleasure in life, Sir William? Sir William Beveridge: I get mine trying to leave the world a better place than I found it. Waugh: I get mine spreading alarm and despondency and I get more satisfaction than you do.

I had been there before; I knew all about it.

But these young people have such an intelligent, knowledgeable surface, and then the crust suddenly breaks and you look down into the depths of confusion you didn't know existed.

The vision fades, the soul sickens, and the routine of survival starts again.

News is what a chap who doesn't care much about anything wants to read.

Now we shall both be alone, and I shall have no way of making you understand.' 'I don't want to make it easier for you,' I said; 'I hope your heart may break; but I do understand.

Mr. Wodehouse's idyllic world can never stale. He will continue to release future generations from captivity that may be more irksome than our own. He has made a world for us to live in and delight in.

Soon someone would say the fatal words, "Well, I think it’s time for me to go to bed.

Manners are especially the need of the plain. The pretty can get away with anything.

Her heart was broken perhaps, but it was a small inexpensive organ of local manufacture. In a wider and grander way she felt things had been simplified.

He had no strength for any other war than his own solitary struggle to keep alive.

The worse I am, the more I need God. I can't shut myself out from His mercy. That is what it would mean; starting a life with you, without Him.

Of course those that have charm don't really need brains.

I know very few young people, but it seems to me that they are all possessed with an almost fatal hunger for permanence.

The langour of Youth - how unique and quintessential it is! How quickly, how irrecoverably, lost! The zest, the generous affections, the illusions, the despair, all the traditional attributes of Youth - all save this come and go with us through life...These things are a part of life itself; but languor - the relaxation of yet unwearied sinews, the mind sequestered and self-regarding, the sun standing still in the heavens and the earth throbbing to our own pulse - that belongs to Youth alone and dies with it.

Sebastian is in love with his own childhood. That will make him very unhappy.

The fortnight at Venice passed quickly and sweetly-- perhaps too sweetly; I was drowning in honey, stingless.

Oxford, in those days, was still a city of aquatint. In her spacious and quiet streets men walked and spoke as they had done in Newman's day; her autumnal mists, her grey springtime, and the rare glory of her summer days - such as that day - when the chestnut was in flower and the bells rang out high and clear over her gables and cupolas, exhaled the soft airs of centuries of youth. It was this cloistral hush which gave our laughter its resonance, and carried it still, joyously, over the intervening clamour.

Instead of this absurd division into sexes they ought to class people as static and dynamic.

Charm is the great English blight. It does not exist outside these damp islands. It spots and kills anything it touches. It kills love; it kills art; I greatly fear, my dear Charles, it has killed you.

That day was the beginning of my friendship with Sebastian, and thus it came about, that morning in June, that I was lying beside him in the shade of the high elms watching the smoke from his lips drift up into the branches.

If a thing's worth doing at all, it's worth doing well.

My unhealthy affection for my second daughter has waned. Now I despise all my seven children equally.

It would be a dull world if we all thought alike.

My theme is memory, that winged host that soared about me one grey morning of war-time. These memories, which are my life—for we possess nothing certainly except the past—were always with me. Like the pigeons of St. Mark’s, they were everywhere, under my feet, singly, in pairs, in little honey-voiced congregations, nodding, strutting, winking, rolling the tender feathers of their necks, perching sometimes, if I stood still, on my shoulder or pecking a broken biscuit from between my lips; until, suddenly, the noon gun boomed and in a moment, with a flutter and sweep of wings, the pavement was bare and the whole sky above dark with a tumult of fowl. Thus it was that morning.

You spend the first term at Oxford meeting interesting and exciting people and the rest of your time there avoiding them

In the dying world I come from, quotation is a national vice.

When the waterholes were dry, people sought to drink at the mirage.

Pray always for all the learned, the oblique, the delicate. Let them not be quite forgotten at the throne of God when the simple come into their kingdom.

You could appreciate the beauty of the world by trying to paint it.

It’s awful to think that I shall probably never, as long as I live, see you dancing like that again all by yourself.

Miss Runcible wore trousers and Miles touched up his eye-lashes in the dining-room of the hotel where they stopped for luncheon. So they were asked to leave.

Conversation should be like juggling; up go the balls and plates, up and over, in and out, good solid objects that glitter in the footlights and fall with a bang if you miss them.

My father greeted me with his usual air of mild regret.

Do you want to change?" "It's the only evidence of life.

Success in this world depends on knowing exactly how little effort each job is worth...distribution of energy...

...its a rather pleasant change when all your life you've had people looking after you, to have someone to look after yourself. Only of course it has to be someone pretty hopeless to need looking after by me.

Here my last love had died.

Have you at any time been detained in a mental home or similar institution? If so, give particulars.' 'I was at Scone College, Oxford, for two years,' said Paul.

Every Englishman abroad, until it is proved to the contrary, likes to consider himself a traveller and not a tourist.

She told me later that she had made a kind of note of me in her mind, as, scanning the shelf for a particular book, one will sometimes have one's attention caught by another, take it down, glance at the title page and saying "I must read that, too, when I've the time," replace it and continue the search.

Dearest Charles-- I found a box of this paper at the back of a bureau so I must write to you as I am mourning for my lost innocence. It never looked like living. The doctors despaired of it from the start... I am never quite alone. Members of my family keep turning up and collecting luggage and going away again, but the white raspberries are ripe. I have a good mind not to take Aloysius to Venice. I don't want him to meet a lot of horrid Italian bears and pick up bad habits. Love or what you will. S.

She was daily surprised by the things he knew and the things he did not know; both, at the time, added to his attraction.

Then I knew that the sign I had asked for was not a little thing, not a passing nod of recognition, and a phrase came back to me from my childhood of the veil of the temple being rent from top to bottom.

Sometimes,” said Julia, “I feel the past and the future pressing so hard on either side that there’s no room for the present at all.

Just the place to bury a crock of gold,' said Sebastian. 'I should like to bury something precious in every place where I've been happy and then, when I was old and ugly and miserable, I could come back and dig it up and remember.

Frankly," said the Doctor, "I am at a loss to understand my own emotions. I can think of no entertainment that fills me with greater detestation than a display of competitive athletics, none - except possibly folk dancing.

Old boy," said Grimes, "you're in love." "Nonsense!" "Smitten?" said Grimes. "No, no." "The tender passion?" "No." "Cupid's jolly little darts?" "No." "Spring fancies, love's young dream?" "Nonsense!" "Not even a quickening of the pulse?" "No." "A sweet despair?" "Certainly not." "A trembling hope?" "No." "A frisson? a Je ne sais quoi?" "Nothing of the sort." "Liar!" said Grimes.

Free as air; that's what they say- "free as air". Now they bring me my air in an iron barrel.

I loved buildings that had grown silently with the centuries, catching the best of each generation while time curbed the artist's pride and the philistine's vulgarity and repaired the clumsiness of the dull workman.

I took you out to dinner to warn you of charm. I warned you expressly and in great detail of the Flyte family. Charm is the great English blight. It does not exist outside these damp islands. It spots and kills anything it touches. It kills love; it kills art; I greatly fear, Charles, it has killed you.' [Anthony Blanche to Charles Ryder]

Cordelia: I hope I've got a vocation. Charles: I don't know what that means. Cordelia: It means you can be a nun. If you haven't a vocation it's no good however much you want to be; and if you have a vocation, you can't get away from it, however much you hate it.

He lit his cigar and sat back at peace with the world; I, too, was at peace in another world than his. We both were happy. He talked of Julia and I heard his voice, unintelligible at a great distance, like a dog's barking miles away on a still night.

I knew Sebastian by sight long before I met him. That was unavoidable for, from his first week, he was the most conspicuous man of his year by reason of his beauty, which was arresting, and his eccentricities of behaviour, which seemed to know no bounds... I was struck less by his looks than by the fact that he was carrying a large teddy-bear".

What's this place called?' He told me and, on the instant, it was as though someone had switched off the wireless, and a voice that had been bawling in my ears, incessently, fatuously for days beyond number, had suddenly been cut short; an immense silence followed, empty at first, but gradually, as my outraged sense regained authority, full of a multitude of sweet and natural and long forgotten sounds: for he had spoken a name so familiar to me, a conjuror's name of such ancient power, that, at its mere sound, the phantoms of those haunted late years began to take flight.

I have left behind illusion,' I said to myself. 'Henceforth I live in a world of three dimensions - with the aid of my five senses.' I have since learned that there is no such world, but then, as the car turned out of sight of the house, I thought it took no finding, but lay all about me at the end of the avenue.

The human soul enjoys these rare, classical periods, but, apart from them, we are seldom single or unique; we keep company in this world with a hoard of abstractions and reflections and counterfeits of ourselves - the sensual man, the economic man, the man of reason, the beast, the machine and the sleepwalker, and heaven knows what besides, all in our own image, indistinguishable from ourselves to the outside eye. We get borne along, out of sight in the press, unresisting, till we get the chance to drop behind unnoticed, or to dodge down a sides treet, pause, breathe freely and take our bearings, or to push ahead, outdistance our shadows, lead them a dance, so that when at length they catch up with us, they look at one another askance, knowing we have a secret we shall never share.

..perhaps all our lovers are merely hints and symbols; vagabond languages scrawled on gate-posts and paving stones along the weary road that others have trampled before us; perhaps you and I are types and this sadness which sometimes falls between us springs from disappointment in our search, each straining through and beyond each other, snatching a glimpse now and then of the shadow which turns the corner always a pace or two ahead of us.

This was my conversion to the baroque. Here under that high and insolent dome, under those tricky ceilings; here, as I passed through those arches and broken pediments to the pillared shade beyond and sat, hour by hour, before the fountain, probing its shadows, tracing its lingering echoes, rejoicing in all its clustered feats of daring and invention, I felt a whole new system of nerves alive within me, as though the water that spurted and bubbled among its stones was indeed a life-giving spring.

What an immature, self-destructive, antiquated mischief is man! How obscure and gross his prancing and chattering on his little stage of evolution! How loathsome and beyond words boring all the thoughts and self-approval of his biological by-product! this half-formed, ill-conditioned body! this erratic, maladjusted mechanism of his soul: on one side the harmonious instincts and balanced responses of the animal, on the other the inflexible purpose of the engine, and between them man, equally alien from the being of Nature and the doing of the machine, the vile becoming!

It seems to me that I grew younger daily with each adult habit that I acquired. I had lived a lonely childhood and a boyhood straitened by war and overshadowed by bereavement; to the hard bachelordom of English adolescence, the premature dignity and authority of the school system, I had added a sad and grim strain of my own. Now, that summer term with Sebastian, it seemed as though I was being given a brief spell of what I had never known, a happy childhood, and though its toys were silk shirts and liqueurs and cigars and its naughtiness high in the catalogue of grave sins, there was something of nursery freshness about us that fell little short of the joy of innocence.

These memories are the memorials and pledges of the vital hours of a lifetime. These hours of afflatus in the human spirit, the springs of art, are, in their mystery, akin to the epochs of history, when a race which for centuries has lived content, unknown, behind its own frontiers, digging, eating, sleeping, begetting, doing what was requisite for survival and nothing else, will, for a generation or two, stupefy the world; commit all manner of crimes, perhaps; follow the wildest chimeras, go down in the end in agony, but leave behind a record of new heights scaled and new rewards won for all mankind; the vision fades, the soul sickens, and the routine of survival starts again.

It is possible for the rich to sin by coveting the privileges of the poor. The poor has always being the favorites of god" I caught him’ [the thief] with an unseen hook and an invisible line which is long enough to let him wander to the ends of the world and still bring him back with a twitch upon the thread.” Do you know last year, when I thought I was going to have a child, I'd decided to have it brought up a Catholic? I hadn't thought about religion before; I haven't since; but just at that time, when I was was waiting for the birth, I thought, 'That's the one thing I can give her. It doesn't seem to have done me much good, but my child shall have it.' Charm is the great English blight. It does not exist outside these damp islands. It spots and kills anything it touches. It kills love; it kills art; I greatly fear, my dear Charles, it has killed you

Life is like the big wheel at Luna Park. You pay five francs and go into a room with tiers of seats all around, and in the centre the floor is made of a great disc of polished wood that revolves quickly. At first you sit down and watch the others. They are all trying to sit in the wheel, and they keep getting flung off, and that makes them laugh too. It's great fun. You see, the nearer you can get to the hub of the wheel the slower it is moving and the easier it is to stay on. There's generally someone in the centre who stands up and sometimes does a sort of dance. Often he's paid by the management, though, or, at any rate, he's allowed in free. Of course at the very centre there's a point completely at rest, if one could only find it; I'm not very near that point myself. Of course the professional men get in the way. Lots of people just enjoy scrambling on and being whisked off and scrambling on again. How they all shriek and giggle! Then there are others, like Margot, who sit as far out as they can and hold on for dear life and enjoy that. But the whole point about the wheel is that you needn't get on it at all, if you don't want to. People get hold of ideas about life, and that makes them think they've got to join in the game, even if they don't enjoy it. It doesn't suit everyone. People don't see that when they say "life" they mean two different things. They can mean simply existence, with its physiological implications of growth and organic change. They can't escape that - even by death, but because that's inevitable they think the other idea of life is too - the scrambling and excitement and bumps and the effort to get to the middle, and when we do get to the middle, it's just as if we never started. It's so odd. Now you're a person who was clearly meant to stay in the seats and sit still and if you get bored watch the others. Somehow you got on to the wheel, and you got thrown off again at once with a hard bump. It's all right for Margot, who can cling on, and for me, at the centre, but you're static. Instead of this absurd division into sexes they ought to class people as static and dynamic. There's a real distinction there, though I can't tell you how it comes. I think we're probably two quite different species spiritually.

At Swindon we turned off the main road and, as the sun mounted high, we were among dry-stone walls and ashlar houses. It was about eleven when Sebastian, without warning, turned the car into a cart track and stopped. It was hot enough now to make us seek the shade. On a sheep-cropped knoll under a clump of elms we ate the strawberries and drank the wine--as Sebastian promised, they were delicious together--and we lit fat, Turkish cigarettes and lay on our backs, Sebastian's eyes on the leaves above him, mine on his profile, while the blue-grey smoke rose, untroubled by any wind, to the blue-green shadows of foliage, and the sweet scent of the tobacco merged with the sweet summer scents around us and the fumes of the sweet, golden wine seemed to lift us a finger's breadth above the turf and hold us suspended. "Just the place to bury a crock of gold," said Sebastian. "I should like to bury something precious in every place where I've been happy and then, when I was old and ugly and miserable, I could come back and dig it up and remember.

My theme is memory, that winged host that soared about me one grey morning of war-time. These memories, which are my life--for we possess nothing certainly except the past--were always with me. Like the pigeons of St. Mark's, theywere everywhere, under my feet, singly, in pairs, in little honey-voiced congregations, nodding, strutting, winking, rolling the tender feathers of their necks, perching sometimes, if I stood still, on my shoulder or pecking a broken biscuit from between my lips; until, suddenly, the noon gun boomed and in a moment, with a flutter and sweep of wings, the pavement was bare and the whole sky above dark with a tumult of fowl. Thus it was that morning. These memories are the memorials and pledges of the vital hours of a lifetime. These hours of afflatus in the human spirit, the springs of art, are, in their mystery, akin to the epochs of history, when a race which for centuries has lived content, unknown, behind its own frontiers, digging, eating, sleeping, begetting, doing what was requisite for survival and nothing else, will, for a generation or two, stupefy the world; commit all manner of crimes, perhaps; follow the wildest chimeras, go down in the end in agony, but leave behind a record of new heights scaled and new rewards won for all mankind; the vision fades, the soul sickens, and the routine of survival starts again. The human soul enjoys these rare, classic periods, but, apart from them, we are seldom single or unique; we keep company in this world with a hoard of abstractions and reflections and counterfeits of ourselves -- the sensual man, the economic man, the man of reason, the beast, the machine and the sleep-walker, and heaven knows what besides, all in our own image, indistinguishable from ourselves to the outward eye. We get borne along, out of sight in the press, unresisting, till we get the chance to drop behind unnoticed, or to dodge down a side street, pause, breathe freely and take our bearings, or to push ahead, out-distance our shadows, lead them a dance, so that when at length they catch up with us, they look at one another askance, knowing we have a secret we shall never share.