Erotomania Quotes

If God is dead, somebody is going to have to take his place. It will be megalomania or erotomania, the drive for power or the drive for pleasure, the clenched fist or the phallus, Hitler or Hugh Hefner.

So the final conclusion would surely be that whereas other civilizations have been brought down by attacks of barbarians from without, ours had the unique distinction of training its own destroyers at its own educational institutions, and then providing them with facilities for propagating their destructive ideology far and wide, all at the public expense. Thus did Western Man decide to abolish himself, creating his own boredom out of his own affluence, his own vulnerability out of his own strength, his own impotence out of his own erotomania, himself blowing the trumpet that brought the walls of his own city tumbling down, and having convinced himself that he was too numerous, labored with pill and scalpel and syringe to make himself fewer. Until at last, having educated himself into imbecility, and polluted and drugged himself into stupefaction, he keeled over--a weary, battered old brontosaurus--and became extinct.

Malcolm Muggeridge, that peripatetic journalist who traveled the globe for more than six decades of his life, said that if God is dead somebody else is going to have to take His place. It will either be megalomania or erotomania, the drive for power or the drive for pleasure, the clenched fist or the phallus, Hitler or Hugh Hefner. To

It is difficult to resist the conclusion that 20th century man has decided to abolish himself, tired of the struggle to be himself, he has created boredom out of his own affluence, impotence out of his own erotomania and vulnerability out of his own strength. He himself blows the trumpet that brings the walls of his own cities crashing down, until at last having educated himself into imbecility, having drugged and polluted himself into stupefaction, he keels over a weary old Brontosaurus and becomes extinct.

God has mercifully made the fantasies - the pursuit of power, of sensual satisfaction, of money, of learning, of celebrity, of happiness - so preposterously unrewarding that we are forced to turn to him for help and for mercy. We seek wealth and find we've accumulated worthless pieces of paper. We seek security and find we've acquired the means to blow ourselves and our little earth to smithereens. We seek carnal indulgence only to find ourselves involved in the prevailing erotomania. Looking for freedom, we infallibly fall into the servitude of self-gratification or, collectively, of a Gulag Archipelago.

Velika mržnja može nastati samo iz velike ljubavi. Posebno kad ljubav nije uzvraćena.

without God we are left with a choice of succumbing to megalomania or erotomania.

I am more of a menace than I realize. This is serious. Premature senility. Senilitia, dementia, hell-bent-for-disaster erotomania.

Šta se prvo dogodi? Šta iz čega nastaje? Ludilo iz ljubavi? Ljubav iz ludila? Da li čovek poludi od ljubavi ili je pak dovoljno lud, kada sebi dozvoli da zavoli… Čoveka koji ga neće ni pogledati?

All this means, then,” he threw in, “is that until further notice you refuse to be a human being!” “That’s about it. It has such a disagreeable touch of the dilettante. But,” Ulrich continued after some thought, “I am even prepared to admit something else, something quite different. The experts never get to the end of anything. It’s not only that they haven’t got to the end of anything today. But they can’t even picture the idea of their activities ever being complete. Perhaps they can’t even wish it. Can one imagine, for instance, that man will still have a soul once he has learnt to understand it completely and manage it biologically and psychologically? And yet that is the state of things we are trying to achieve! There it is. Knowledge is an attitude, a passion. Actually an illicit attitude. For the compulsion to know is just like dipsomania, erotomania, and homicidal mania, in producing a character that is out of balance. It is not at all true that the scientist goes out after truth. It is out after him. It is something he suffers from. The truth is true and the fact is real without taking any notice of him. All he has is the passion for it. He is a dipsomaniac whose tipple is facts, and that leaves its mark on his character. And he doesn’t care a damn whether what comes of his discoveries is something whole, human, perfect—or indeed, what comes of them! It’s all full of contradictions and passive suffering and at the same time enormously active and energetic.

. This theory, based on Latin-American constructs, classify delusional beliefs in terms of “self-deceptions of feats” (grandiosity, erotomania, possession) and “self-deceptions of shield feats” (persecution, jealousy, somatoform). The shield feats would be ego-defensive behaviors that are created to make precedent a cushion on the impact on pride and social prestige that make a possible future that causes much fear for their shameful character. One of the most important shield feats is the shield feat of “awareness” where the anticipation of a future defeat or shameful fact operate as a credit to support the blow.

We propose a general division of delusions;   “self deceptions of common feats" (like mysticism, erotomania, identity delusions, possession delusions, grandiose delusions) and "self deception of shield feats" (delusions of jealousy, delusions of reference as being slandered, persecution as being poisoned).  The theory of the shield feats can be the connecting piece between self deception and delusions, because although always delusions of grandiosity could easily be understood as self deception to enjoy a more pleasant world, the frequency of negative delusions seems to destroy this simplistic hypothesis. However , when considering the shield feats, then it is the link that connects the intuitive hypothesis of self-deception with psychosis , which happens to be understood as a continuum of the same phenomenon

So the final conclusion would surely be that whereas other civilizations have been brought down by attacks of barbarians from without, ours had the unique distinction of training its own destroyers at its own educational institutions, and then providing them with facilities for propagating their destructive ideology far and wide, all at the public expense. Thus did Western Man decide to abolish himself, creating his own boredom out of his own affluence, his own vulnerability out of his own strength, his own impotence out of his own erotomania, himself blowing the trumpet that brought the walls of his own city tumbling down, and having convinced himself that he was too numerous, labored with pill and scalpel and syringe to make himself fewer. Until at last, having educated himself into imbecility, and polluted and drugged himself into stupefaction, he keeled over--a weary, battered old brontosaurus--and became extinct.

Erotomania

Malcolm Muggeridge famously said that “without God we are left with a choice of succumbing to megalomania or erotomania.”3 The court’s majority, in declaring by sheer judicial fiat the equal dignity under law of the family and sodomy, would appear to have gone Muggeridge one better by succumbing to both at once.

Incessantly ‘brooding over his problematic character’, [Carl] Schmitt labels himself as ‘Proletarian’ and even intends to write a character study of the type with opportunism as the essential trait. ‘The Proletarian, or, the Plebeian’, he notes, ‘[h]is instinct: to creep or to strut, as the situation demands. He is ad alterum’, i.e. he adapts to every other person he encounters. As one of the editors of Schmitt’s diaries remarks: ‘I know of no contemporary of Schmitt—nor of anyone today—whose written records reveal the psychological state of their author so unsparingly as these diaries.’ The area of Schmitt’s private life most unsparingly disclosed is his sexual obsessions, the tribulations of a man ‘driven by erotomania’. ‘Often bursting with sexual craving’ (27 February 1923; 164), he guiltily notes his ‘ejaculations’. ‘I sneak from a conference so horny I have to bite my fingers’, he records in November 1912.

Erotomania is a type of delusional disorder where the affected person believes that another person is in love with him or her.

Erotomania or Clerambault Syndrome is a form of delusional disorder when a person believes that another person is in love with him.