Eric Adams Quotes

Modest, conventional expectations weren't enough to lure Adam Brown away from the power of drug addiction that ensnared him. Instead, the college dropout already in his mid-twenties found only the big, near-impossible dream of being a Navy SEAL captivating enough to consistently draw him to different choices.

It hurts to admit it, but there were things in those letters that feel like Mom was taking a shot at me. Why did she write down that I was obsessed with singing songs from girl pop stars? Or how when she took Eric and me shopping for toys at CVS, I didn’t let him bully me into buying a blue Power Ranger because I wanted to play with a Jean Grey action figure? I feel like it was her coded way of saying, “This is when I knew about you.

The name Eve/Eab/Age stems from the Latin aetas, which is from aevum, “lifetime.” The word aetas is remarkably similar to the name Aïdes, i.e. Hades. Eve, you see, is not Adam’s wife but Adam’s father, Zeus bronnton, Zeus “the thunderer/earthshaker,” Poseidon, the fallen — or, better still, suspended, mediating — aspect of God!

Stop brooding. Or at least if you’re gonna continue, don’t sit so close to that cactus. You’re bumming the both of us out. See? Its tiny little cock has gone limp.” The magazine slides to the floor as I turn my head to see the sorry-looking cactus behind the couch. What Eric is referring to as its penis hangs limp on the ‘body’ like it always has.

Tender Warrior,” Adam replied and showed John the cover. “You can read it; I’m almost done. Check this out,” he said, thumbing backward through the pages. “It was written by Stu Weber, a Vietnam veteran, Special Forces. He became a chaplain.

Telling Mom was one thing. Telling Dad is another. He’s in the living room smoking and watching what he claims is a very important Yankees game. It’s in the ninth inning and the teams are tied. I consider backing out, maybe waiting another week or so, but maybe he won’t actually care when I tell him. Maybe all that stuff he said when I was younger, about never acting like a girl or playing with any female action figures, will go away once he realizes I am the way I am without any choice. Maybe he’ll accept me. Mom follows me into the living room and sits down on Eric’s bed. “Mark, do you have a minute? Aaron has something he wants to talk about.” He exhales cigarette smoke. “I’m listening.” He never looks away from the game.

My mom guards me. Dad wraps his big hands around her throat, shaking her. “Huh, you still think he’s making the right choice?” I run over, grab his TV remote, and hit him so hard in the back of his head with it that the batteries pop out. He shoves my mom into the intercom phone and she falls to the floor, desperately trying to catch her breath. Before I can check on her, my dad—the man who fucking played catch with me—punches me in the back of my head, and I crash into a tower of Eric’s used games. He drags me by my shirt collar and leaves me outside the apartment door. “I’ll be damned if I’m alive the day you bring a boy home, you fucking faggot.” I hear the door lock and I cry harder than I ever have in my entire life because I can’t change the way I am, not as fast and as easily as my father just stopped being Dad. Last night I was left out in the hallway

And he always stood up for the underdog--never realizing that because of his size he was one himself.

In the words of Google executives Eric Schmidt and Jonathan Rosenberg, “Passionate people don’t wear their passion on their sleeves; they have it in their hearts.

foods like avocados, almonds, and sunflower seeds, actually improve insulin sensitivity. That’s why the risk of diabetes among vegans is closer to zero. The most common question I get from

Lack of self-awareness renders us transparent. A soul that knows itself is opaque; like Adam after he ate from the tree of knowledge it uses words as fig leaves to cover its nakedness and shame.

PEDERSON: Adam kills Charlotte for Eric. Naveen kills Ariana for Adam. Phillip kills Anika for Naveen. Kristoff kills Kelly for Phillip. Flynn kills Madelyn for Kristoff. And now someone kills . . . CHANG: Rebecca . . . PEDERSON: For me.

It rests on the attempt since the 1970s to translate a pathological degeneration of the principle of laissez-faire into economic reality by the systematic retreat of states from any regulation or control of the activities of profit-making enterprise. This attempt to hand over human society to the (allegedly) self-controlling and wealth- or even welfare-maximising market, populated (allegedly) by actors in rational pursuit of their interests, had no precedent in any earlier phase of capitalist development in any developed economy, not even the USA. It was a reductio ad absurdum of what its ideologists read into Adam Smith, as the correspondingly extremist 100% state-planned command economy of the USSR was of what the Bolsheviks read into Marx.

I don’t believe in specific goals. Scott Adams famously said, “Set up systems, not goals.” Use your judgment to figure out what kinds of environments you can thrive in, and then create an environment around you so you’re statistically likely to succeed.

I get home thirty minutes later, still holding my balled-up shirt to my nose to soak up the little blood coming down. I came in through the garage so I wouldn’t have to pass any of my friends all fucked up like this. I limp straight to the bathroom and the door is cracked open, lights on inside. Eric’s supposed to be working at GameStop, and Mom’s visiting one of her patients in prison. I open the door and when I see who’s sitting in the bathtub, I drop the shirt and blood just spills down my face and chest. Holy shit. Dad. His eyes are open but he’s not looking at me. He didn’t take his clothes off before getting into the tub. The water is a deep red, stained by the blood spilling from his slit wrists. He came home to kill himself. He came home to kill himself before I could bring a boy here. He came home to kill himself because of me. All this blood. All this red makes me black out. My

Elliot Rodger didn’t become a killer because he was a misogynist; he became a misogynist because he was a killer. Just like Eric Harris didn’t become a killer because he loved violent video games; he loved violent video games because he was a killer. Just like Adam Lanza didn’t become a killer because he loved guns; he loved guns because he was a killer.

Really entertaining and fun —John Cleese Much funnier than anything John Cleese has ever written —Terry Jones I know for a fact that John Cleese hasn't read it —Graham Chapman Who is John Cleese? —Eric Idle Really entertaining and fun —Michael Palin An American fan might have been forgiven for supposing that Douglas Adams, not Terry Gilliam, was the sixth member of the Python team.

...[A]s you read opinions and history in school about 2004... I want you to know... that going to this war was right. No matter what you hear 20 years from now by elite media and historians, things get distorted... Just like Vietnam, I fear OIF (Operation Iraqi Freedom) will be abused in the same way. Just as you hear more about American soldiers in Vietnam raping women and children and shooting unarmed men, today the media is focused about this detainee debacle for two weeks solid, in contrast to American Soldiers being dragged in the streets and dismembered, which was covered for less than 72 hours. I am part of the Special Operations Forces elite... We are harder than anyone at these detention centers and let me tell you, we treat these guys with the utmost professionalism. We do not hit them, we don't humiliate them or cause them any bodily harm for the purpose of entertainment. As a Christian, one assumes great compassion... This is WAR and treated very seriously. People are being killed and it is our job to get information... The humanity in me wants me to warm them, tell them their family is okay, feed them, and even embrace them in a loving way... Most, even in my stature, feel the same way. This is the American Soldier.

Forget it, we can do it another time.” I turn around to go back into my parents’ room, but Mom catches my hand. She knows I may never feel ready to do this, that I may keep finding excuses to push this off until long after my dad is gone, and then maybe I’ll go to his grave and come out. But the time has to be now so I can feel as comfortable in my home as I am chilling with Collin. “Mark,” Mom says again. His eyes are still on the TV. I take a deep breath. “Dad, I hope you’re cool with this, but I sort of, kind of am dating someone and . . .” I can already see him getting confused, like I’m challenging him to solve an algebraic equation with no pen, paper, or calculator. “And that someone is my friend Collin.” Only then does Dad turn toward us. His face immediately goes from confused to furious. You would think the Yankees not only lost the game but also decided to give up and retire the team forever. He points his cigarette at Mom. “This is all your doing. You have to be the one to tell him he’s wrong.” He’s talking about me like I’m not even in the room. “Mark, we always said we would love our kids no matter what, and—” “Empty fucking promise, Elsie. Make him cut it out or get him out of here.” “If there’s something about homosexuality you don’t understand, you can talk to your son about it in a kind way,” Mom says, maintaining a steady tone that’s both fearless for me and respectful toward Dad. We all know what he’s capable of. “If you want to ignore it or need time, we can give that to you, but Aaron isn’t going anywhere.” Dad places his cigarette in the ashtray and then kicks over the hamper he was resting his feet on. We back up. I don’t often wish this, but I really, really wish Eric were here right now in case this gets as ugly as I think it might. He points his finger at me. “I’ll fucking throw him out myself.

Indigenous Lives Holding Our World Together, by Brenda J. Child American Indian Stories, by Zitkala-Sa A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J. McLeod

Blessed Man” is a tribute to Updike’s tenacious maternal grandmother, Katherine Hoyer, who died in 1955. Inspired by an heirloom, a silver thimble engraved with her initials, a keepsake Katherine gave to John and Mary as a wedding present (their best present, he told his mother), the story is an explicit attempt to bring her back to life (“O Lord, bless these poor paragraphs, that would do in their vile ignorance Your work of resurrection”), and a meditation on the extent to which it’s possible to recapture experience and preserve it through writing. The death of his grandparents diminished his family by two fifths and deprived him of a treasured part of his past, the sheltered years of his youth and childhood. Could he make his grandmother live again on the page? It’s certainly one of his finest prose portraits, tender, clear-eyed, wonderfully vivid. At one point the narrator remembers how, as a high-spirited teenager, he would scoop up his tiny grandmother, “lift her like a child, crooking one arm under her knees and cupping the other behind her back. Exultant in my height, my strength, I would lift that frail brittle body weighing perhaps a hundred pounds and twirl with it in my arms while the rest of the family watched with startled smiles of alarm.” When he adds, “I was giving my past a dance,” we hear the voice of John Updike exulting in his strength. Katherine takes center stage only after an account of the dramatic day of her husband’s death. John Hoyer died a few months after John and Mary were married, on the day both the newlyweds and Mary’s parents were due to arrive in Plowville. From this unfortunate coincidence, the Updike family managed to spin a pair of short stories. Six months before he wrote “Blessed Man,” Updike’s mother had her first story accepted by The New Yorker. For years her son had been doing his filial best to help get her work published—with no success. In college he sent out the manuscript of her novel about Ponce de León to the major Boston publishers, and when he landed at The New Yorker he made sure her stories were read by editors instead of languishing in the slush pile. These efforts finally bore fruit when an editor at the magazine named Rachel MacKenzie championed “Translation,” a portentous family saga featuring Linda’s version of her father’s demise. Maxwell assured Updike that his colleagues all thought his mother “immensely gifted”; if that sounds like tactful exaggeration, Maxwell’s idea that he could detect “the same quality of mind running through” mother and son is curious to say the least. Published in The New Yorker on March 11, 1961, “Translation” was signed Linda Grace Hoyer and narrated by a character named Linda—but it wasn’t likely to be mistaken for a memoir. The story is overstuffed with biblical allusion, psychodrama, and magical thinking, most of it Linda’s. She believes that her ninety-year-old father plans to be translated directly to heaven, ascending like Elijah in a whirlwind, with chariots of fire, and to pass his mantle to a new generation, again like Elijah. It’s not clear whether this grand design is his obsession, as she claims, or hers. As it happens, the whirlwind is only a tussle with his wife that lands the old folks on the floor beside the bed. Linda finds them there and says, “Of all things. . . . What are you two doing?” Her father answers, his voice “matter-of-fact and conversational”: “We are sitting on the floor.” Having spoken these words, he dies. Linda’s son Eric (a writer, of course) arrives on the scene almost immediately. When she tells him, “Grampy died,” he replies, “I know, Mother, I know. It happened as we turned off the turnpike. I felt

Sergey Brin: Larry and I searched for over a year, and managed to alienate fifty of the top executives in Silicon Valley. Eric was experienced and the only one who went to Burning Man. Eric Schmidt: We had all been at Burning Man together. Sergey Brin: Which we thought was an important criterion. He’s a great cultural fit. We hang out together. We discuss and decide on stuff together. More companies should look at cultural fit.

Indigenous Lives Holding Our World Together, by Brenda J. Child American Indian Stories, by Zitkála-Šá A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J.

World Together, by Brenda J. Child American Indian Stories, by Zitkála-Šá A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J.

ERIC: She looked like Gerry Adams without the beard. BRIDGET: Ok... ERIC: It is of course hard to imagine Gerry Adams without the beard. The Gerry Adams beard is part and parcel of the Gerry Adams persona. It symbolises his revolutionary ardour, his passion for constitutional change. And now as it whitens it cements his status as eminence grise, aging philosopher-king. But without the beard he'd look like she did to me that cold autumnal morning on Cyprus Avenue. Innocent. Irrelevant. Lost.

According to author Eric Barker, McChrystal gets his soldiers to execute at the highest level by following the simplest of steps. He communicates the following: Here’s what I’m asking you to do. Here’s why it’s important. Here’s why I know you can do it. Think about what you’ve done before. Now go and do it.

Leadership is largely ignored by recent liberal theorists. I suspect that the very idea of leadership has a non-egalitarian and authoritarian quality to it, best left to those (inspired by Max Webber) with a fascination for charisma or revolution; or left to fascists or management consultants and organisational psychologists. But this neglect by liberal theorists comes at a cost. Institutions and procedures are run by imperfect human beings and without ongoing maintenance, care and investment they decay. While I do not claim that 'leadership' is a sufficient response to the challenges of institutional decay and renewal, it may well be a necessary one.

We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Adams understood that the secret to self-government is that the people must themselves be self-governing, which is to say they must be motivated by something beyond the law.

He realized the one bit of photographic advice he’d never gotten from his father or Ansel Adams was the need to nurture an emotional bond with his subject, something portrait photographers had always capitalized on. To incorporate this into landscape photography would be a little “out there” to the masses, but for Randy it was a slap on the forehead.

The out-of-the-box California physicists beat their heads against this problem for years, but by the early 1980s, it became apparent that there is no way to send a signal via entanglement alone. For one thing, if you force one of a pair of entangled particles into a certain state, the entanglement with the other particle will be broken, so it will not “send” information about its state to its twin. You are limited to performing measurements of a particle’s uncertain value, which compels it to make up its mind about the (previously uncertain) state it is in. In that case, you can be sure its entangled twin will make the same choice, but then some additional information channel needs to be available to let your distant partner know what measurement you performed and what result you got. The latter part of the problem has an analogy in basic semantics. For a piece of information to be meaningful, it needs to be reliably paired with another piece of information that gives it context or serves as its cipher. If I say “yes” to my wife, it can only be meaningless noise, a random word, unless my utterance was produced in the context of a question, like “Are you going to the store later?” Without knowing exactly how the physicist on Earth measured her particle, Alice, and what result she got, the change in Alice’s entangled partner Bob four light years away in that lab orbiting Alpha Centauri cannot be meaningful, even if it is information. The Earth physicist needs to send some slower-than-light signal to inform her distant colleague about her measurement and its outcome … which defeats the whole purpose of using entanglement to carry a message.47 This is also the problem with the metaphor of the universe as a computer. No matter how much computation the universe can perform, its outputs can be little more than out-of-context yesses and nos, addressed to no one in particular. If there is no “outside” to the system, there is nothing to compare it to and no one to give all those bit flips meaning. In fact, it is a lot like the planetary supercomputer “Deep Thought” in Douglas Adam’s Hitchhiker’s Guide to the Galaxy: When, after millions of years of computation, it finally utters its output, “42,” no one knows what it means, because the question the computer had been programmed to answer has long been forgotten. We are now perhaps in a better position to understand how the behavior of atoms, photons, and subatomic particles could carry information about their future—tons of information—without any of it being meaningful to us, and why we would naturally (mis)construe it as randomness: It is noise to our ears, stuck as we are in the Now with no way of interpreting it. It is like the future constantly sending back strings of yesses and nos without us knowing the questions.

The out-of-the-box California physicists beat their heads against this problem for years, but by the early 1980s, it became apparent that there is no way to send a signal via entanglement alone. For one thing, if you force one of a pair of entangled particles into a certain state, the entanglement with the other particle will be broken, so it will not “send” information about its state to its twin. You are limited to performing measurements of a particle’s uncertain value, which compels it to make up its mind about the (previously uncertain) state it is in. In that case, you can be sure its entangled twin will make the same choice, but then some additional information channel needs to be available to let your distant partner know what measurement you performed and what result you got. The latter part of the problem has an analogy in basic semantics. For a piece of information to be meaningful, it needs to be reliably paired with another piece of information that gives it context or serves as its cipher. If I say “yes” to my wife, it can only be meaningless noise, a random word, unless my utterance was produced in the context of a question, like “Are you going to the store later?” Without knowing exactly how the physicist on Earth measured her particle, Alice, and what result she got, the change in Alice’s entangled partner Bob four light years away in that lab orbiting Alpha Centauri cannot be meaningful, even if it is information. The Earth physicist needs to send some slower-than-light signal to inform her distant colleague about her measurement and its outcome … which defeats the whole purpose of using entanglement to carry a message.47 This is also the problem with the metaphor of the universe as a computer. No matter how much computation the universe can perform, its outputs can be little more than out-of-context yesses and nos, addressed to no one in particular. If there is no “outside” to the system, there is nothing to compare it to and no one to give all those bit flips meaning. In fact, it is a lot like the planetary supercomputer “Deep Thought” in Douglas Adam’s Hitchhiker’s Guide to the Galaxy: When, after millions of years of computation, it finally utters its output, “42,” no one knows what it means, because the question the computer had been programmed to answer has long been forgotten. We are now perhaps in a better position to understand how the behavior of atoms, photons, and subatomic particles could carry information about their future—tons of information—without any of it being meaningful to us, and why we would naturally (mis)construe it as randomness: It is noise to our ears, stuck as we are in the Now with no way of interpreting it. It is like the future constantly sending back strings of yesses and nos without us knowing the questions. We are only now realizing that there may indeed be words in all that noise—it’s not just gibberish. But how to decode them?

I have been arrested before in NYC, and it is frightening and uncomfortable. But when I asked if I could now walk away and take my train — no one stopped me. The takeaway? When I refused to comply with these unlawful “mandates” that had burnt out the soul of a once-great city, nothing happened. The bullies, Governor Kathy Hochul and Mayor Eric Adams, who put these scary-sounding, Dear Leader-esque “edicts” in place

Progress comes from maintaining high standards, not eliminating every flaw. Practice wabi sabi, the art of honoring beauty in imperfection, by identifying some shortcomings that you can accept. Consider where you truly need the best and where you can settle for good enough. Mark your growth with Eric Best’s questions: Did you make yourself better today? Did you make someone else better today?

You’re Beautiful — James Blunt Trouble — Ray LaMontagne Brilliant Disguise — Bruce Springsteen Crash into Me — Dave Matthews Band Wonderful Tonight — Eric Clapton Pictures of You — The Cure Northern Wind — City and Colour Desire — Ryan Adams Better Together — Jack Johnson Comme des enfants — Coeur de Pirate Let Her Go — Passenger Here Comes the Sun — George Harrison

One reason Bonhoeffer wished to spend a year as a pastor in Barcelona was that he believed communicating what he knew theologically—whether to indifferent businessmen, teenagers, or younger children—was as important as the theology itself. His success in children’s ministry shows this, and this letter to his future brother-in-law Walter Dress gives us a glimpse into this aspect of his year in Barcelona: 86 Today I encountered a completely unique case in my pastoral counseling, which I’d like to recount to you briefly and which despite its simplicity really made me think. At 11:00 a.m. there was a knock at my door and a ten-year-old boy came into my room with something I had requested from his parents. I noticed that something was amiss with the boy, who is usually cheerfulness personified. And soon it came out: he broke down in tears, completely beside himself, and I could hear only the words: “Herr Wolf ist tot” [Mr. Wolf is dead.], and then he cried and cried. “But who is Herr Wolf?” As it turns out, it is a young German shepherd dog that was sick for eight days and had just died a half-hour ago. So the boy, inconsolable, sat down on my knee and could hardly regain his composure; he told me how the dog died and how everything is lost now. He played only with the dog, each morning the dog came to the boy’s bed and awakened him—and now the dog was dead. What could I say? So he talked to me about it for quite a while. Then suddenly his wrenching crying became very quiet and he said: “But I know he’s not dead at all.” “What do you mean?” “His spirit is now in heaven, where it is happy. Once in class a boy asked the religion teacher what heaven was like, and she said she had not been there yet; but tell me now, will I see Herr Wolf again? He’s certainly in heaven.” So there I stood and was supposed to answer him yes or no. If I said “no, we don’t know” that would have meant “no.” . . . So I quickly made up my mind and said to him: “Look, God created human beings and also animals, and I’m sure he also loves animals. And I believe that with God it is such that all who loved each other on earth—genuinely loved each other—will remain together with God, for to love is part of God. Just how that happens, though, we admittedly don’t know.” You should have seen the happy face on this boy; he had completely stopped crying. “So then I’ll see Herr Wolf again when I am dead; then we can play together again”—in a word, he was ecstatic. I repeated to him a couple of times that we don’t really know how this happens. He, however, knew, and knew it quite definitely in thought. After a few minutes, he said: “Today I really scolded Adam and Eve; if they had not eaten the apple, Herr Wolf would not have died.” This whole affair was as important to the young boy as things are for one of us when something really bad happens. But I am almost surprised—moved, by the naïveté of the piety that awakens at such a moment in an otherwise completely wild young boy who is thinking of nothing. And there I stood—I who was supposed to “know the answer”—feeling quite small next to him; and I cannot forget the confident expression he had on his face when he left.

If you have any trouble sounding condescending, find a Unix user to show you how it’s done. Dilbert newsletter 3.0, 1994 —Scott Adams

Eric & Julie Wrapped Around You

Bonhoeffer “always had some distance around him, some reserve,” said Ruth-Alice. But there was something compelling about him when he was preaching. “When you saw him preaching,” she said, “you saw a young man who was entirely in God’s grasp.” In some ways it was particularly difficult for the younger generations whose parents and grandparents were so adamantly opposed to the Nazis. Bonhoeffer and Finkenwalde made it easier for them. He was an encouragement. “In those days,” Ruth-Alice recalled, “the Nazis were always marching and saying, ‘The future belongs to us! We are the future!’ And we young ones who were against Hitler and the Nazis would hear this and we wondered, ‘Where is our future?’ But there in Finkenwalde, when I heard this man preaching, who had been captured by God, I thought: ‘Here. Here is our future.

The Adventures of Dickson McCunn, Adam Bede, Eric or Little by Little, these and many others, old and new, good bad and indifferent were grist to Duggie’s mill. He found a novel by Rhoda Broughton entitled Not Wisely But Too Well and read it all through. He read an abridged version of Robinson Crusoe, and Under Two Flags and Coral Island with equal concentration. He read Little Women and Wuthering Heights. Cheyney he found difficult, for the people seemed to speak an unfamiliar language, but he struggled on manfully all the same. Needless

Later in the 1700s, the preeminent economist Adam Smith actually wrote The Wealth of Nations in a coffeehouse, after having repeatedly circulated drafts for input among the regulars there. Beyond

We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Adams

Blake didn’t say a word to me as I slid into the passenger seat of his car, and he continued to stay silent as we drove to one of the Starbucks near campus. The only acknowledgment he made of my presence was to put his hand high up on my thigh again and hold tight. Too tight. And not much changed once we were finally in the shop. Conversation didn’t happen, his hand was back on my thigh, and we had four different stare-downs. I only won one of those. At least he let me order my own coffee. That was honestly the only good part of this morning. I was barely able to hold in my sigh of relief when my phone chimed. “Who is that?” Blake’s eyebrows were pulled down, and he seemed more than a little annoyed. Only checking the text preview on the lock screen, I shrugged. “Oh, it’s just a friend, he wants to get a study group together tonight.” I started to put my phone back in my purse when his hand shot out and grabbed on to my arm, effectively keeping it suspended above my purse. “Well, it’s rude to keep him waiting. Aren’t you going to answer him?” He looked like he was struggling to keep himself in check. I tried to pull my arm back and he finally released it. Sheesh, what was his problem? It was just a text. “Sure, I guess.” “Just let him know you can’t go.” “Excuse me?” He leaned forward and his eyes narrowed. “I’d prefer that you study with Candice.” Now I was getting mad. He didn’t own me, he definitely wasn’t my boyfriend, and this was Aaron. The same gay guy that Blake didn’t like “looking at me.” “And since when do you get to decide who I hang out with? Look, maybe I’ve been giving you the wrong impression over the last few days, but we aren’t together. You have no say in what I do.” Like a switch had been flipped, his face went back to its usual smooth, sexy expression. “You’re right. Actually I think it’s a good idea for you to study with some other people besides Candice; I’m sure you wouldn’t get anywhere with her.” Wait. What? The sudden change in his mood made me almost feel dizzy. It was like I had my own personal Dr. Jekyll and Mr. Hyde sitting next to me. When I could finally get my mouth to stop opening and shutting like a fish, I shook my head and exhaled roughly. “Speaking of, I really need to get back to campus.” I stood to leave without giving him the chance to say no. Without another word, Blake followed me out to the car. We didn’t say anything on the drive back but he put his hand on my thigh again. Was I imagining how tight he was holding it? When we arrived at the dorm, he parked in one of the spaces rather than letting me out in front. I grabbed the handle to open the door and he pushed down on my thigh, gripping it tighter. I turned to look at him and was surprised to see he still looked light and easygoing. “I’ll get the door for you. Wait here for just a second.” Crap, I hope he isn’t going to walk me to my room. I bet Candice still has Eric in there with the door locked. As soon as he released me, my thigh throbbed from the relief of the pressure he’d put on it and I almost wished I was wearing shorts so I could look at the damage I was making myself believe he’d done. The passenger door opened and I stepped out without looking up at him. We walked without saying anything and I made sure to put some distance between us. I was relieved when he began to slow down as we reached the main entrance of the dorm. “Well, thanks for the coff—” He caught me around the waist, pushed me up against the wall, and kissed me roughly, interrupting my good-bye. Before I had time to realize what was happening and push him away, his body left mine and he started backing up toward his car. “I’ll see you later.” He winked, then turned away from me. I have no idea what my face looked like; I couldn’t even pin down an emotion. I was disgusted, annoyed, confused, and pissed.

It’s easy. Everybody else on the field, they look where the opposing line is. I look where they’re going to be. Then I just head somewhere else.” —BARRY ADAMS, RUNNING BACK FOR THE CHICAGO BEARS, ON HOW HE WAS ABLE TO RUSH 2,437 YARDS IN A SINGLE SEASON, SHATTERING THE PREVIOUS RECORD (2,105, BY ERIC DICKERSON IN 1984)

pride, as merely wanting to “eat from the tree of knowledge”, when Adam already has knowledge of everything useful to know, even to the point of “naming” (that is to say, to have a controlling knowledge over) all the creatures of the earth?        Accordingly, we must look for a deeper pride — the prideful ambition of wanting to be “as gods”, equal to the Creator. As psychologist Eric Fromm pointed out

There was much more wrapped up in that piece of fruit in the garden than just a bad decision. With sin, there always is. We talk ourselves into thinking that sin is just a bad choice; it’s not. It’s much deeper than that for us, just as it was for Adam.

Chaos was the law of nature; order was the dream of man.”  ― Henry Adams

Bisnis film adalah bisnis untuk mencari uang. Orang-orang yang berasal dari bagian selatan akan memboikot film ini, bila orang kulit putih dan gadis julit coklat akhirnya hidup bahagia dimasyarakat - Eric Johnson

Adams understood that the secret to self-government is that the people must themselves be self-governing, which is to say they must be motivated by something beyond the law.

The word Tocqueville used was “mores”—meaning those habits “of central importance accepted without question and embodying the fundamental moral views of a group.” He wrote: “I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic.” And then he said that by the term “mores” he meant “habits of the heart.” In the same book Tocqueville put it as bluntly as Franklin or Adams had, writing: “Liberty cannot be established without morality.” This

Tengo que estudiar la política y la guerra para que mis hijos tengan la libertad de estudiar matemáticas y filosofía. –John Adams

If you want to learn macroeconomics, first read Adam Smith, read von Mises, or read Hayek. Start with the original philosophers of the economy. If you’re into communist or socialist ideas (which I’m personally not), start by reading Karl Marx. Don’t read the current interpretation someone is feeding you about how things should be done and run.

Holding Our World Together, by Brenda J. Child American Indian Stories, by Zitkála-Šá A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J.

Indigenous Lives Holding Our World Together, by Brenda J. Child American Indian Stories, by Zitkala-Sa A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J. McLeod Indigenous Poetry Conflict Resolution for Holy Beings, by Joy Harjo Ghost River (Wakpá Wanági), by Trevino L. Brings Plenty The Book of Medicines, by Linda Hogan The Smoke That Settled, by Jay Thomas Bad Heart Bull The Crooked Beak of Love, by Duane Niatum Whereas, by Layli Long Soldier Little Big Bully, by Heid E. Erdrich A Half-Life of Cardio-Pulmonary Resuscitation, by Eric Gansworth NDN Coping Mechanisms, by Billy-Ray Belcourt The Invisible Musician, by Ray A. Young Bear When the Light of the World Was Subdued, Our Songs Came Through, edited by Joy Harjo New Poets of Native Nations, edited by Heid E. Erdrich The Failure of Certain Charms, by Gordon Henry Jr. Indigenous History and Nonfiction Everything You Know About Indians Is Wrong, by Paul Chaat Smith Decolonizing Methodologies, by Linda Tuhiwai Smith Through Dakota Eyes: Narrative Accounts of the Minnesota Indian War of 1862, edited by Gary Clayton Anderson and Alan R. Woodworth Being Dakota, by Amos E. Oneroad and Alanson B. Skinner Boarding School Blues, edited by Clifford E. Trafzer, Jean A. Keller, and Lorene Sisquoc Masters of Empire, by Michael A. McDonnell Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee, by Paul Chaat Smith and Robert Allen Warrior Boarding School Seasons, by Brenda J. Child They Called It Prairie Light, by K. Tsianina Lomawaima To Be a Water Protector, by Winona LaDuke Minneapolis: An Urban Biography, by Tom Weber

Choosing to Grow Yourself I don’t believe in specific goals. Scott Adams famously said, “Set up systems, not goals.” Use your judgment to figure out what kinds of environments you can thrive in, and then create an environment around you so you’re statistically likely to succeed. The current environment programs the brain, but the clever brain can choose its upcoming environment. I’m not going to be the most successful person on the planet, nor do I want to be. I just want to be the most successful version of myself while working the least hard possible. I want to live in a way that if my life played out 1,000 times, Naval is successful 999 times. He’s not a billionaire, but he does pretty well each time. He may not have nailed life in every regard, but he sets up systems so he’s failed in very few places. [4] Remember I started as a poor kid in India, right? If I can make it, anybody can, in that sense. Obviously, I had all my limbs, my mental faculties, and I did have an education. There are some prerequisites you can’t get past. But if you’re reading this book, you probably have the requisite means at your disposal, which is a functioning body and a functioning mind. [78] If there’s something you want to do later, do it now. There is no “later.

Eric Schmidt, former CEO of Google, once reported Google considers over 200 factors to determine which sites rank higher in the results. Today, Google uses well over 200 factors. Google assesses how users are behaving on your site, how many links are pointing to your site, how trustworthy these linking sites are, how many social mentions your brand has, how relevant your page is, how old your site is, how fast your site loads… the list goes on.

In the years since April 20, 1999, when the Columbine killers, Eric Harris and Dylan Klebold, murdered twelve of their classmates and one teacher, the country has been plagued by a string of these enormities, among them the massacres at Virginia Tech in Blacksburg and at Marjory Stoneman Douglas High School in Parkland, Florida (which claimed thirty-two and seventeen lives, respectively). Though there is no gauging the relative awfulness of these crimes, the December 14, 2012, massacre at Sandy Hook Elementary School in Newtown, Connecticut, was particularly devastating, largely because of the age of the victims: twenty first-grade students (along with six adult staff members) were shot to death by Adam Lanza, a profoundly disturbed twenty-year-old misfit with a generalized abhorrence of humankind, an obsession with serial murder, and a gun-loving mother who encouraged his interest in high-powered weaponry (and was the first to die at his hands). The impact of this horror on the country at large was summed up in the next day’s New York Times: “Nation reels after gunman massacres 20 children at school in Connecticut.

the Mayo Clinic explains, “Studies show that a lifelong diet rich in soy foods reduces the risk of breast cancer in women . . . Soy contains protein, isoflavones and fiber, all of which provide health benefits.”17 Even women who have breast cancer can benefit from eating more soy. After following tens of thousands of breast cancer patients, a study in the journal Cancer found that women with breast cancer who ate the most soy lived significantly longer.18 That’s great news for soul-food lovers; some of the best southern-inspired plant-based recipes feature delicious soy foods like tofu and edamame.

example, I recently discovered a vegan egg-substitute product called JUST Egg, and now I love to make a sandwich using it and flaxseed bread. I also love some of the new bite-size snacks made from kale and walnuts. Never stop finding new ways to add healthy foods

The good news is, as we saw in the previous chapter and as my own experience shows, it’s never too late to change your diet. The body has a remarkable ability to heal itself if we give it a chance. We can reverse the years and decades of destruction caused by unhealthy food.

It’s easy to forget that the failure of Adam’s leadership in the garden was passivity, not aggression.

I know people who have read one hundred regurgitated books on evolution and they’ve never read Darwin. Think of the number of macroeconomists out there. I think most of them have read tons of treatises in economics but haven’t read any Adam Smith.

Manufacturers agency costs and, 46-50 characteristics of, 3 custom products and, 6, 14, 15, 33 innovation and, 13-15, 121-131, 147-164 dimensions-of-merit product improvements and, 146 expectations of economic benefit by, 2-9, 33, 51-52, 56 free revealing and, 9, 10, 80 government policy and, 2, 107, 108, 117-119 information asymmetries of, 8, 9, 70-72 innovation and, 1-3, 6-9, 14-17, 27, 33, 37, 45, 49-52, 56, 70-76, 107-119, 133, 136, 147-164, 174 lead users and, 4, 5, 27, 127, 133-136, 144-146 national competitive advantage and, 170-172 social welfare and, 7-13 transaction costs and, 55-57 innovate-or-buy decisions and, 6, 7 Marketing research, 15, 16, 37, 133, 134, 167 Marples, D., 63 Martin, J., 150 Marwell, G., 90 Mathews, J., 25 Maurer, S., 115 McAdam, D., 90 McCool, Rob, 101 Mead, L., 152 Means, R., 56 Meckling, W., 6, 46 Merges, Robert, 113, 114 Merton, Robert, 168 Meyer, M., 99 Microsoft, 13, 128, 151 Midgely, David, 23, 179 Mishina, K., 79 MIT Artificial Intelligence Laboratory, 97, 98 Mitchell, R., 40 Molin, M., 129 Mollick, Ethan, 131 Morrison, Pamela, 4, 10, 20, 23-27, 34, 35, 79, 136-143, 179 Mountain biking, 20, 34-37, 72-75, 94 Muniz, A., 174 Nagata, A., 84 Narver, J., 144 National competitive advantage, 170-172. See also Government policy Nelson, R., 68, 84, 113, 114, 170 Niedner, S., 8, 60 Nuvolari, A., 10, 78, 79 Ogawa, S., 8, 71, 72, 108 O’Guinn, T., 174 Oliver, P., 90 Olson, E., 144 Olson, M., 89, 90 Open source software. See also Free software communities and, 172, 174 innovation and, 97-102, 126, 129-132 free revealing and, 9-11, 80, 86, 87 innovation communities and, 11, 93, 96-102, 111, 113, 124, 126, 129-132, 172, 181 intellectual commons and, 115-117 intellectual property rights and, 9, 10, 115-117 knowledge and, 169, 170 Ostrom, E., 90 Outdoor products, 20, 21 Patents. See Intellectual property rights

In the 2016 film Arrival by director Denis Villeneuve, based on “Story of Your Life” by Ted Chiang, linguist Louise Banks (Amy Adams) is part of a scientific team summoned to Montana to help decipher the language of visiting extraterrestrials, known as “heptapods,” so that their intentions can be clarified. She starts to have frequent visions of a dying girl that she cannot place—she fears she may be going crazy from the strain of her assignment. The audience naturally assumes that these are flashbacks, memories of a child she lost in her past. As Louise begins to realize that her increased understanding of how the aliens communicate is helping liberate her cognitively from linear time, she begins having visions that aid in her work, including reading from the definitive book on the aliens’ written language that she herself is destined to write and publish in her future. From the book’s dedication, she realizes that the girl in her visions is a daughter she is going to have and who will eventually die of a rare disease. And at a key moment, when the world is on the brink of war with the visitors, she is able to contact a Chinese General on his private cell phone and talk him out of his belligerence after she “premembers” his phone number, which he will show her at a celebration months or years in the future—an event celebrating international unification in the aftermath of humanity’s first contact with extraterrestrial beings, made possible thanks largely to her intervention. It is a story about time loops, in other words. And what “arrives” at the climax and at various turning points—excitingly in some cases and sadly in others—is the meaning of Louise’s baffling experiences. The heptapods, with their circular language, feel at home in the block universe of Minkowski spacetime, where past, present, and future coexist. In Chiang’s short story, the scientists attempting to crack the code of their language get an important clue from Fermat’s principle of least time (Chapter 6), which suggests a kind of teleological interpretation of light’s behavior—it needs to know where it is going right from the start, in order to take the fastest possible route to get there. Chiang resolves the perennial questions about precognition and free will by suggesting that knowledge of future outcomes causes a psychological shift in the experiencer: an “urgency, a sense of obligation”1 to fulfill what has been foreseen. “Fatalism” would be one word for it but inflected more positively—perhaps not unlike how Morgan Robertson and Phil Dick may have seen it: as absolution rather than restriction.

In the 2016 film Arrival by director Denis Villeneuve, based on “Story of Your Life” by Ted Chiang, linguist Louise Banks (Amy Adams) is part of a scientific team summoned to Montana to help decipher the language of visiting extraterrestrials, known as “heptapods,” so that their intentions can be clarified. She starts to have frequent visions of a dying girl that she cannot place—she fears she may be going crazy from the strain of her assignment. The audience naturally assumes that these are flashbacks, memories of a child she lost in her past. As Louise begins to realize that her increased understanding of how the aliens communicate is helping liberate her cognitively from linear time, she begins having visions that aid in her work, including reading from the definitive book on the aliens’ written language that she herself is destined to write and publish in her future. From the book’s dedication, she realizes that the girl in her visions is a daughter she is going to have and who will eventually die of a rare disease. And at a key moment, when the world is on the brink of war with the visitors, she is able to contact a Chinese General on his private cell phone and talk him out of his belligerence after she “premembers” his phone number, which he will show her at a celebration months or years in the future—an event celebrating international unification in the aftermath of humanity’s first contact with extraterrestrial beings, made possible thanks largely to her intervention. It is a story about time loops, in other words. And what “arrives” at the climax and at various turning points—excitingly in some cases and sadly in others—is the meaning of Louise’s baffling experiences. The heptapods, with their circular language, feel at home in the block universe of Minkowski spacetime, where past, present, and future coexist. In Chiang’s short story, the scientists attempting to crack the code of their language get an important clue from Fermat’s principle of least time (Chapter 6), which suggests a kind of teleological interpretation of light’s behavior—it needs to know where it is going right from the start, in order to take the fastest possible route to get there. Chiang resolves the perennial questions about precognition and free will by suggesting that knowledge of future outcomes causes a psychological shift in the experiencer: an “urgency, a sense of obligation”1 to fulfill what has been foreseen. “Fatalism” would be one word for it but inflected more positively—perhaps not unlike how Morgan Robertson and Phil Dick may have seen it: as absolution rather than restriction. In the film, one of the heptapods sacrifices its life to save that of Louise and her team members from a bomb planted by some soldiers, even though it clearly knows its fate well in advance. Their race even knows that in 3,000 years, humanity will offer them some needed assistance, and thus their visit is just the beginning of a long relationship of mutual aid in the block universe. At the end of the film, Louise chooses to have her daughter, even knowing that the girl will die.

Adam was the luckiest man; he had no mother-in-law. —MARK TWAIN The only reason my mother-in-law wasn’t on Noah’s Ark was because they couldn’t find another animal that looked like her. —PHYLLIS DILLER, AMERICAN COMEDIAN AND ACTRESS

He had a generous spirit, which anyone can afford. For example, he was a very busy man, but he was generous with his time. Sometimes it took a couple of months to get on his calendar, but if you truly needed him, that phone call would come right away. Most of the time, these little gifts were what Adam Grant, crediting businessman Adam Rifkin in his book Give and Take, calls “five-minute favors.” They are easy for the person doing the favor, requiring minimal personal cost, but mean a lot to the recipient.7 Grant also notes, in a 2017 article written with Reb Rebele, that “being an effective giver isn’t about dropping everything every time for every person. It’s about making sure that the benefits of helping others outweigh the costs to you.” People who do this well are “self-protective givers.” They are “generous, but they know their limits. Instead of saying yes to every request for help, they look for high-impact, low-cost ways of giving so that they can sustain their generosity—and enjoy it along the way.

While whites were still the majority, they established preferences for blacks and Hispanics that took such deep root that Congress and state legislatures have been powerless to abolish them. These programs would provoke outrage if they were practiced in favor of whites, but they have been partially curbed only by state ballot initiatives and equivocal Supreme Court decisions. Demography would change this. In 2006, the state of Michigan voted to abolish racial preferences in college admissions and state contracting, but the measure passed only because whites were still a majority. Eighty-five percent of blacks and 69 percent of Hispanics voted to maintain racial preferences for themselves. When they have a voting majority nothing will prevent non-whites from reestablishing and extending preferences. Are there portents in the actions of Eric Holder, the first black attorney general, appointed by the first black president? J. Christian Adams, a white Justice Department lawyer resigned in protest when the department dropped a case of voter intimidation the previous administration had already won by default against the New Black Panther Party. In this 2008 case, fatigue-clad blacks waved billy clubs at white voters and yelled such things as “You are about to be ruled by the black man, cracker!” Mr. Adams called it “the simplest and most obvious violation of federal law I saw in my Justice Department career.” He believed the decision to dismiss the case reflected hostility to the rights of whites. He said some of his colleagues called selective prosecution “payback time,” adding that “citizens would be shocked to learn about the open and pervasive hostility within the Justice Department to bringing civil rights cases against nonwhite defendants on behalf of white victims.” Christopher Coates, who was the head of the voting section of the Civil Rights Division, agreed with this assessment. In sworn testimony before Congress, he called the dismissal of the Black Panthers case a “travesty of justice” and described a “hostile atmosphere” against “race-neutral enforcement” of the Voting Rights Act. He said the department had a “deep-seated opposition to the equal enforcement of the Voting Rights Act against racial minorities and for the protection of white voters who have been discriminated against.” How will the department behave when whites become a minority?

Tocqueville put it as bluntly as Franklin or Adams had, writing: “Liberty cannot be established without morality.

Adams understood that the secret to self-government is that the people must themselves be self-governing, which is to say they must be motivated by something beyond the law. Each individual must govern himself, and for this morality was plainly necessary.

For those of you who may not understand the enemy we face out here let me remind you that the previous week this group of terrorists took two innocent and unwitting women who had Downs Syndrome, rigged them with explosive vest and detonated them 20 minutes apart in a crowded market causing several deaths and hundreds of injuries... For any of you out there who doubt the validity of this war and the evil that resides in our enemy I ask you to study your history again. Over the last 20+ years dating back to the bombing of the Marine Corps Barracks in Lebanon, various factions of radical Islamic Terrorists have been committing heinous acts of terrorism against the free world. We are fighting the same enemy here... While the American media strives daily to erase the memory of the terrorist attacks of September 11, 2001, and paint this war as an unjust occupation of a sovereign nation, men... are out here hunting down and destroying the enemies of the very freedom that allows our media to try and discredit us. Terrorism is real, evil is real, this war is real and real men and women are in this fight because righteousness and freedom are worth fighting for... Sincerely, The Angry American

From everything I've read, seeing these kids, including girls, playing, tells me we are doing right here. I have not seen a single sour face from any of the locals, and I don't see fear in their eyes. I'm sure I will learn more over time. They are poor; y'all cannot believe what little they have,... but we have restored their dignity and their lives... the Taliban had taken that away. (Read Marri's letter in book "Sewing Circles of Herat".) Kids, I am proud to be here doing what we are doing. - Adam Brown

Eric Ripert’s 32 Yolks, Joanne Harris’s Chocolat, Amy Tan’s The Joy Luck Club, Ernest Hemingway’s A Moveable Feast, Richard Morais’s The Hundred-Foot Journey, Muriel Barbery’s Gourmet Rhapsody, and Banana Yoshimoto’s Kitchen.

Adam Grolsch, who had witnessed the Jewish massacre in Pinsk, also witnessed two or three gas vans while he was in Rivne, Ukraine, but their function occurred to him only later:

Adam Grolsch, who had witnessed the Jewish massacre in Pinsk, also witnessed two or three gas vans while he was in Rivne, Ukraine, but their function occurred to him only later: “They were parked in Rivne, and nobody knew what they were. . . . That is to say, they were mobile gas chambers for smaller operations. My attention was drawn to it by the BBC.

Wouldn't it be better for you to, I don't know, warn people they have magic superpowers before it turns their lives into flaming death holes?" Devon asked. "Not at all," Eric said. "At least not for those of us who already live in the mystery that is magic. No one has time to hunt down everyone who might one day produce a spell or two, and the overcrowding would be terrible." "So burning your way into magic it is," Devon said. Eric pursed his lips. "I prefer the term trial by fire.

For ten days, the talks went nowhere. Sadat was adamant about removing the Sinai settlements. “Neither I nor my people can accept them” he told Begin. “We will not agree to the dismantling of the settlements,” Begin retorted. “We give you peace and you want land. You do not want peace!” Sadat shouted, pounding the table. “The land is not negotiable!”15 But Begin would not budge. The Egyptian delegation began to pack its bags. Only Carter’s personal intervention prevented them from leaving. Carter warned Sadat that leaving would endanger the U.S.-Egypt relationship. Sadat agreed to stay, provided his next concession would be his last. That concession was backing down from his demand on Israeli withdrawal from the Palestinian territories, instead accepting a formula calling for recognition of the Palestinians’ “legitimate rights.

When we first started dating, he introduced me to all his friends and colleagues as his little firecracker. That's what he started calling me after our third date, when he brought me to a Redskins party at his friend Eric's place. Eric had decided to make buffalo chili, but, in what became clear to both me and everyone else at the party, he had no idea what he was doing. Two hours into the party, after all of us had blown through the bags of tortilla chips and pretzels, Eric was still chopping red peppers. Determined not to let a room of fifteen people go hungry, I rolled up my sleeves, marched into the kitchen, and grabbed my knife. "Okay, Bobby Flay," I said as I wielded my knife. "Time to get this show on the road." I chopped and minced and crushed at rapid-fire speed, and in no time, dinner was served. "Get a load of this firecracker," Eric said as he watched me work my magic. After that, the name sort of stuck. For a while, the nickname seemed like a good thing. Every time I would rail against fad diets or champion the importance of sustainable agriculture or lament the lack of food options in inner cities, Adam would laugh and say, "That's my little firecracker." He made me feel special, as if I were a vital part of his life. His parents were the only people from whom he seemed to hide me, and though it bothered me a little, I understood. I was the anti-Sandy. That's what made me attractive. But he hasn't called me his little firecracker in what feels like months now, and lately I feel as if he's hiding me from everyone. When did this little firecracker become a grenade?

Man,’ Dave said, ‘I don’t understand how you can do what we do and be religious.’ ‘One, I’m spiritual, not religious,’ Adam replied. ‘And two, I can’t believe you can do what we do and not be.