Georgia Rule Quotes

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There are laws. There are rules. And when you break them, there are consequences. Laws of nature and laws of life. Laws of love and laws of death.
Amy Harmon (The Law of Moses (The Law of Moses, #1))
Rule number one of crime scene work: If it's wet and sticky and it ain't yours, don't touch it. -Terry Cooper, crime scene specialist, Georgia Bureau of Investigation
Beverly Connor (Dead Guilty (Diane Fallon #2))
This game has changed. The rules are no longer the same, but I don't have the manual. He does, and I need guidance on where to go from here.
Georgia Cates (Beauty from Pain (Beauty, #1))
In this part of America, 'R's' are the dissidents of the alphabet. They won't be ruled. Behind closed doors, they conspire and print leaflets. They make love to many women. They smoke cigarettes in place of eating food. Then, in front of witnesses with no recourse to justice, they are pulled from their beds in the middle of the night. Some are imprisoned. Some silenced. Others go missing. A few reappear sealed up in the wall of another word if they are found at all. Thus, a thought that is valued is truly an 'idear.' Wanda comes out as Wonder or Wander and both fit her.
Georgia Scott (American Girl: Memories That Made Me)
The Cherokee Nation took a case against Georgia to the US Supreme Court. With Chief Justice John Marshall writing for the majority, the Court ruled in favor of the Cherokees. Jackson ignored the Supreme Court, however, in effect saying that John Marshall had made his decision and Marshall would have to enforce it if he could, although he, Jackson, had an army while Marshall did not.
Roxanne Dunbar-Ortiz (An Indigenous Peoples' History of the United States (ReVisioning American History, #3))
Joseph Stalin: Joseph Stalin was the Soviet dictator who ruled the Soviet Union with an iron fist and was responsible for a number of the decisions made during the battle of Stalingrad. He was born on December 18, 1978 in Gori, Georgia. He was an only child who grew up in a poor family. His father was an alcoholic shoemaker who beat Joseph and his mother was a
Mark Black (The Battle of Stalingrad: A Very Brief History)
So they changed the rules—and did away with democracy. “Give us a [constitutional] convention, and I will fix it so that…the Negro shall never be heard from,” former Georgia senator Robert Toombs declared as Reconstruction was coming to an end. Between 1885 and 1908, all eleven post-Confederate states reformed their constitutions and electoral laws to disenfranchise African Americans.
Steven Levitsky (How Democracies Die)
A Dreamer—a young person brought to the United States without documentation—asked me about her future after high school. She had applied to colleges in state, but Georgia’s rules forbade her from being accepted to the flagship universities, despite her qualifications. Other state schools were required to charge her out-of-state tuition, at costs that could be nearly four times as high.
Stacey Abrams (Our Time Is Now: Power, Purpose, and the Fight for a Fair America)
Then it was horn time. Time for the big solo. Sonny lifted the trumpet - One! Two! - He got it into sight - Three! We all stopped dead. I mean we stopped. That wasn't Sonny's horn. This one was dented-in and beat-up and the tip-end was nicked. It didn't shine, not a bit. Lux leaned over-you could have fit a coffee cup into his mouth. "Jesus God," he said. "Am I seeing right?" I looked close and said: "Man, I hope not." But why kid? We'd seen that trumpet a million times. It was Spoof's. Rose-Ann was trembling. Just like me, she remembered how we'd buried the horn with Spoof. And she remembered how quiet it had been in Sonny's room last night... I started to think real hophead thoughts, like - where did Sonny get hold of a shovel that late? and how could he expect a horn to play that's been under the ground for two years? and - That blast got into our ears like long knives. Spoof's own trademark! Sonny looked caught, like he didn't know what to do at first, like he was hypnotized, scared, almighty scared. But as the sound came out, rolling out, sharp and clean and clear - new-trumpet sound - his expression changed. His eyes changed: they danced a little and opened wide. Then he closed them, and blew that horn. Lord God of the Fishes, how he blew it! How he loved it and caressed it and pushed it up, higher and higher and higher. High C? Bottom of the barrel. He took off, and he walked all over the rules and stamped them flat. The melody got lost, first off. Everything got lost, then, while that horn flew. It wasn't only jazz; it was the heart of jazz, and the insides, pulled out with the roots and held up for everybody to see; it was blues that told the story of all the lonely cats and all the ugly whores who ever lived, blues that spoke up for the loser lamping sunshine out of iron-gray bars and every hop head hooked and gone, for the bindlestiffs and the city slicers, for the country boys in Georgia shacks and the High Yellow hipsters in Chicago slums and the bootblacks on the corners and the fruits in New Orleans, a blues that spoke for all the lonely, sad and anxious downers who could never speak themselves... And then, when it had said all this, it stopped and there was a quiet so quiet that Sonny could have shouted: 'It's okay, Spoof. It's all right now. You get it said, all of it - I'll help you. God, Spoof, you showed me how, you planned it - I'll do my best!' And he laid back his head and fastened the horn and pulled in air and blew some more. Not sad, now, not blues - but not anything else you could call by a name. Except... jazz. It was Jazz. Hate blew out of that horn, then. Hate and fury and mad and fight, like screams and snarls, like little razors shooting at you, millions of them, cutting, cutting deep... And Sonny only stopping to wipe his lip and whisper in the silent room full of people: 'You're saying it, Spoof! You are!' God Almighty Himself must have heard that trumpet, then; slapping and hitting and hurting with notes that don't exist and never existed. Man! Life took a real beating! Life got groined and sliced and belly-punched and the horn, it didn't stop until everything had all spilled out, every bit of the hate and mad that's built up in a man's heart. ("Black Country")
Charles Beaumont (American Fantastic Tales: Terror and the Uncanny from the 1940s to Now)
Unofficially—for not even white men would write such rules down—if Matthew wanted to take Rabbit by force, no one would challenge him. It was not even against the law in Georgia for a white man to ravish a slave woman. If the woman was a white man’s own slave, it was his right. If he ravished another white man’s slave, it was only a crime against property, such as hurting a horse or dog that belonged to another. Yet
Honorée Fanonne Jeffers (The Love Songs of W.E.B. Du Bois)
To an American Negro living in the northern part of the United States the word South has an unpleasant sound, an overtone of horror and of fear. For it is in the South that our ancestors were slaves for three hundred years, bought and sold like cattle. It is in the South today that we suffer the worst forms of racial persecution and economic exploitation--segregation, peonage, and lynching. It is in the Southern states that the color line is hard and fast, Jim Crow rules, and I am treated like a dog. Yet it is in the South that two-thirds of my people live: A great Black Belt stretching from Virginia to Texas, across the cotton plantations of Georgia and Alabama and Mississippi, down into the orange groves of Florida and the sugar cane lands of Louisiana. It is in the South that black hands create the wealth that supports the great cities--Atlanta, Memphis, New Orleans, where the rich whites live in fine houses on magnolia-shaded streets and the Negroes live in slums restricted by law. It is in the South that what the Americans call the "race problem" rears its ugly head the highest and, like a snake with its eyes on a bird, holds the whole land in its power. It is in the South that hate and terror walk the streets and roads by day, sometimes quiet, sometimes violent, and sleep n the beds with the citizens at night.
Langston Hughes (Good Morning, Revolution: Uncollected Social Protest Writings)
The Caucasus mountain range is probably the most variegated ethnological and linguistic area in the world. It is not a melting pot, as has been said, but a refuge area par excellence where small groups have maintained their identity throughout history. The descendants of the Mediaeval Alans, a Scythic Iranian people, live in the north Caucasus today and are called Ossetes. Iranian cultural influences were strong among the Armenians, Georgians and other peoples of the Caucasus and many times in history large parts of this area were under Persian rule. So it well deserves to be mentioned in a survey of Iran.
Richard N. Frye (The Heritage of Persia (Bibliotheca Iranica, Reprint Series, No. 1))
The Cherokees left the beautiful mountainous land of their ancestors. They were forced to live far away, in the West, which many of them felt was the home of evil spirits. Perhaps evil spirits did dwell in the new land, for the Cherokees were never the same again after they had left their mountains. Now, no man alive in Georgia remembers the Cherokee Nation. The growing capital city of the Nation has been destroyed. There are no Cherokee women and girls left to pick the berries which grow along the creeks of the Georgia mountains. The deer which graze on the mountainsides are no more hunted by Cherokee men and boys. All that is left are names. Some of the towns and rivers in North Georgia have names which sound like music and make one think of the time when Cherokees ruled this land. There is a small town named Hiawassee and another named Ellijay. Such names sound like the wind whispering in the mountain pines. Other towns are called Rising Fawn and Talking Rock and Ball Ground. There are the rivers with strange names such as Chattahoochee, Oostenaula, Coosa, Chatooga and Etowah. Nacoochee is the name of a beautiful valley and Chattanooga the name of a great city. There are Cherokee names, given to these places a thousand years before the white man came to America. Now the Cherokees have gone. Only the names remain.
Alex W. Bealer (Only the Names Remain: The Cherokees and The Trail of Tears)
Democrats had figured out how to get what they wanted from existing rules. The only thing that could have been better was if they could import their “intense digital outreach and a well-coordinated vote-by-mail operation” into the official government election offices in heavily Democratic areas.52 As will be explained in subsequent chapters, grants from liberal billionaires allowed them to do just that in five cities in Wisconsin, Democrat-heavy counties in Georgia, and overwhelmingly Democratic Philadelphia, among others. Democrats would essentially run their vote-by-mail operation through official government offices, and Republicans wouldn’t find out until months after the election had passed.
Mollie Ziegler Hemingway (Rigged: How the Media, Big Tech, and the Democrats Seized Our Elections)
And then everything changed. Liberal democracy crawled out of history’s dustbin, cleaned itself up and conquered the world. The supermarket proved to be far stronger than the gulag. The blitzkrieg began in southern Europe, where the authoritarian regimes in Greece, Spain and Portugal collapsed, giving way to democratic governments. In 1977 Indira Gandhi ended the Emergency, re-establishing democracy in India. During the 1980s military dictatorships in East Asia and Latin America were replaced by democratic governments in countries such as Brazil, Argentina, Taiwan and South Korea. In the late 1980s and early 1990s the liberal wave turned into a veritable tsunami, sweeping away the mighty Soviet Empire, and raising expectations of the coming end of history. After decades of defeats and setbacks, liberalism won a decisive victory in the Cold War, emerging triumphant from the humanist wars of religion, albeit a bit worse for wear. As the Soviet Empire imploded, liberal democracies replaced communist regimes not only in eastern Europe, but also in many of the former Soviet republics, such as the Baltic States, Ukraine, Georgia and Armenia. Even Russia nowadays pretends to be a democracy. Victory in the Cold War gave renewed impetus for the spread of the liberal model elsewhere around the world, most notably in Latin America, South Asia and Africa. Some liberal experiments ended in abject failures, but the number of success stories is impressive. For instance, Indonesia, Nigeria and Chile have been ruled by military strongmen for decades, but all are now functioning democracies
Yuval Noah Harari (Homo Deus: A History of Tomorrow)
In the U.S. Articles of Confederation, the federal government gave itself the exclusive right to regulate “the trade and managing all affairs with the Indians.” This power was repeated in the 1790 Trade and Intercourse Act, which further refined “trade” and “affairs” to include the purchase and sale of Indian land. The intent of these two pieces of legislation was clear. Whatever powers states were to have, those powers did not extend to Native peoples. Beginning in 1823, there would be three U.S. Supreme Court decisions—Johnson v. McIntosh, Cherokee v. Georgia, Worcester v. Georgia—that would confirm the powers that the U.S. government had unilaterally taken upon itself and spell out the legal arrangement that tribes were to be allowed. 1823. Johnson v. McIntosh. The court decided that private citizens could not purchase land directly from Indians. Since all land in the boundaries of America belonged to the federal government by right of discovery, Native people could sell their land only to the U.S. government. Indians had the right of occupancy, but they did not hold legal title to their lands. 1831. Cherokee v. Georgia. The State of Georgia attempted to extend state laws to the Cherokee nation. The Cherokee argued that they were a foreign nation and therefore not subject to the laws of Georgia. The court held that Indian tribes were not sovereign, independent nations but domestic, dependent nations. 1832. Worcester v. Georgia. This case was a follow-up to Cherokee v. Georgia. Having determined that the Cherokee were a domestic, dependent nation, the court settled the matter of jurisdiction, ruling that the responsibility to regulate relations with Native nations was the exclusive prerogative of Congress and the federal government. These three cases unilaterally redefined relationships between Whites and Indians in America. Native nations were no longer sovereign nations. Indians were reduced to the status of children and declared wards of the state. And with these decisions, all Indian land within America now belonged to the federal government. While these rulings had legal standing only in the United States, Canada would formalize an identical relationship with Native people a little later in 1876 with the passage of the Indian Act. Now it was official. Indians in all of North America were property.
Thomas King (The Inconvenient Indian: A Curious Account of Native People in North America)
Blatant dictatorships - in the form of fascism, communism, or military rule - has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means. Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves. Like Chavez in Venezuela, elected leaders have subverted democratic institutions in Georgia, Hungary, Nicaragua, Peru, the Philippines, Poland, Russia, Sri Lanka, Turkey, and Ukraine. Democratic backsliding today begins at the ballot box.
Steven Levitsky (How Democracies Die: What History Reveals About Our Future)
Sideline Story By Barbara Dooley, Georgia Grits When you have a lot of children, and we had four, you get worn slap out. By the time the last baby arrives, you just let them do just about whatever they want. We had a rule that our first son, Daniel, could not go to the sidelines with his father, who was the head coach at the University of Georgia at the time, until he was ten years old. Our youngest son, Derek, got this chance a lot sooner. When Derek was five, Georgia played our biggest in-state rival, Georgia Tech, in Atlanta on Thanksgiving night. We spent Thanksgiving without the coach, then drove to Atlanta for the game. When we got to the hotel, Derek immediately asked his father if he could sit on the sidelines. Feeling guilty about Thanksgiving, Vince compromised and told him that if we were beating Tech by a large score at the end of the third quarter he could go down on the sidelines. There were two rules: he could not get near the team, and he could not get near Dad! At family prayers, Derek prayed, “…and Jesus please let us be beating Tech by a big enough score that I can get to the sidelines.” At the end of the third quarter the score was 42--0, and I thought that was a reasonable lead to take him down to the sidelines. By the time we got to the fence, Tech had scored and it was 42--7. By the time I got him over the fence, it was 42--14. By the time I got back to my seat, it was 42--21 and Derek Dooley was pulling on his dad’s pants leg. That night in the hotel, we put the children down in their room and turned out the lights. We went to our adjoining room and Vince turned out the light. I knew, womanly instinct, that something major was about to be said. I just lay there as still as I could, waiting. Finally he said, “Barbara, the strangest thing happened tonight on the sideline. Tech had the ball going down the field to score and Derek was pulling on my pants leg. I pushed him away, anything to get him to turn loose of my leg. Finally when Tech scored, I looked down and said, ‘Derek, what do you want?’ I was ready for anything except for what he said. He looked up at me with his big brown eyes and said, “Daddy, don’t worry about a thing. Jesus is just having a little fun.
Deborah Ford (Grits (Girls Raised in the South) Guide to Life)
The form of slavery in the English plantation system was unlike any other in history. Because it supplied low- cost workers for labor- intensive industries such as tobacco, forestry, land clearance, sugarcane, rice, cotton, iron ore, and milling, slavery was essential to the colonies. In the beginning the Tidewater was the center of colonial slavery, but, “by the mid- eighteenth century, slaves accounted for nearly half of Virginia’s population. Virginia had changed from a ‘society with slaves’ in which slavery was one system of labor among others to a ‘slave society where the institution stood at the center of the economic process. Slavery formed the basis of the economy, and the foundation of a powerful local ruling class, in the entire region from Maryland south to Georgia.
Steven Dundas
As a sixteen-year-old, Georgia ruled the house with harsh demands and an air of self-involvement so thick you felt like you were entering an atmosphere where you might not be able to find your own oxygen.
Katie Sise (The Vacation Rental)
In matters outside the courtroom, courts have decried differential treatment between print and broadcast media. New York City mayoral candidates Mario Cuomo and Edward Koch tried to exclude selected members of the media in 1977 by limiting access to their campaign headquarters to those who had received invitations. Ruling in American Broadcasting Cos. v. Cuomo, a federal court observed, "once there is a public function, public comment, and participation by some of the media, the First Amendment requires equal access to all of the media or the rights of the First Amendment would no longer be tenable."44 In 1981, a federal court in Georgia struck down a judge's order excluding television crews from a White House press pool. The court said the order violated the press and public's First Amendment right of access to White House events. It felt television coverage "provides a comprehensive visual element and an immediacy, or simultaneous aspect, not found in print
Marjorie Cohn (Cameras in the Courtroom: Television and the Pursuit of Justice)
Some lines you just don't cross. Not in my business." "Your business?" Georgia rolled her eyes. "You mean the private detective business? I wasn't aware you guys had such ironclad rules about making out with clients." She ignored the choking sound he made. "Seriously, have you even seen The Maltese Falcon?" Darius' face heated. "This isn't some movie, Ms. Clare. You're not Mary Astor, and I'm sure as hell no Humphrey Bogart. Here in the real world, there are rules.
Laura Oliva (Season Of The Witch (Shades Below #1.5))
•A candidate running for president in 2012 referred to higher education as “mind control” and “indoctrination.” He ran again in 2016.         •A former Governor and 2012 presidential contender blamed the separation of church and state on Satan. He also sought to solve his state’s drought problem by asking its citizens to pray for rain. He ran again in 2016.         •A 2012 presidential contender claimed, “there’s violence in Israel because Jesus is coming soon.”         •A Georgia congressman claimed that evolution and the Big Bang Theory were “lies straight from the pit of Hell,” adding “Earth is about 9,000 years old and was created in six days, per the Bible.” He’s a physician, and a high-ranking member of the House Science Committee.         •From another member of the House Science Committee: “Prehistoric climate change could have been caused by dinosaur flatulence.”         •From the Chairman of the Senate Environment and Public Works Committee: “Global warming isn’t real, God is in control of the world.”         •A former Speaker of the House -- a born-again Christian, and convicted felon – declared, “One thing Americans seem to forget is that God wrote the Constitution.”         •The Lt. Governor of a southern state claimed that Yoga may result in satanic possession.         •A Southern senator claimed, “video games represent a bigger problem than guns, because video games affect people.”         •A California state representative proudly stated: “Guns are used to defend our property and our families and our freedom, and they are absolutely essential to living the way God intended for us to live.”         •Another California representative suggested that abortion was to blame for the state’s drought.         •From a Texas representative: “The great flood is an example of climate change. And that certainly wasn’t because mankind overdeveloped hydrocarbon energy.”         •An Oklahoma representative said: “Just because the Supreme Court rules on something doesn’t necessarily mean that that’s constitutional.”         •From another Texas representative: “We know Al Qaeda has camps on the Mexican border. We have people that are trained to act Hispanic when they are radical Islamists.”         •A South Carolina State representative, commenting on the Supreme Court’s legalization of gay marriage said, “The devil is taking control of this land and we’re not stopping him!
Ian Gurvitz (WELCOME TO DUMBFUCKISTAN: The Dumbed-Down, Disinformed, Dysfunctional, Disunited States of America)
A Florida planter defended his management practices by pointing to his slaves’ “natural increase which in the last year has been over ten percent, in a gang of 120.” A Georgia overseer informed his employer that with good management his plantation could produce much more cotton.
James Oakes (The Ruling Race)
In some of the most heavily populated slave states—South Carolina, Mississippi, Alabama, Georgia—between thirty-five and fifty percent of the white families held slaves in 1860.
James Oakes (The Ruling Race)
A Florida planter defended his management practices by pointing to his slaves’ “natural increase which in the last year has been over ten percent, in a gang of 120.” A Georgia overseer informed his employer that with good management his plantation could produce much more cotton. “The increase of your negroes,” he added, “(& they increase like rabbits) would soon carry the figures much higher.”43
James Oakes (The Ruling Race)
In 1899 the Supreme Court ruled in Cumming v. Richmond County Board of Education that Augusta, Georgia, had not defied the Constitution by shutting down its one black high school while continuing to operate its white high school.
Dana Goldstein (The Teacher Wars: A History of America's Most Embattled Profession)
Wanda, whatever she says, rides the same long breath whether she is greeting us or asking the existential questions no one else will dare. On sentences stripped of refinement and planed as smooth as wood, she does her best to navigate the changing currents in her yard and in ours. In this, she is true to her name as we pronounce it. In this part of America, “R’s” are the dissidents of the alphabet. They won’t be ruled. Behind closed doors, they conspire and print leaflets. They make love to many women. They smoke cigarettes in place of eating food. Then, in front of witnesses with no recourse to justice, they are pulled from their beds in the middle of the night. Some are imprisoned. Some silenced. Others go missing. A few reappear sealed up in the wall of another word if they are found at all. Thus, a thought that is valued is truly an “idear.
Georgia Scott (American Girl: Memories That Made Me)
In 1178, the eighteen-year-old Tamara was crowned co-ruler alongside her embattled father Giorgi III, who married his other daughter Rusudan to a Komnenos prince. In the Latin west, most women in power were swiftly deposed by magnates, but influenced by the Constantinopolitan tradition of empresses, Tamara at least had a template. Queen at twenty-four on the death of her father, Tamara manoeuvred carefully to appease rebellious potentates who resented feminine power, but in 1185 she was forced to marry a Russian prince descended from Rurik, Yuri of Vladimir-Suzdal. The heyday of Rus was long gone. The Rurikovichi feuded constantly as they struggled to rule the most powerful principalities. Yuri got lucky, becoming king of Georgia, but Tamara was king of kings. She loathed the oafish Yuri, who, ‘when drunk, showed his Scythian habits; utterly debauched and depraved, he even embraced sodomitic behavour’. In 1187, she accused him of unnatural vices, divorced him and exiled him to Constantinople. Liberated from the patriarchy of clergymen and barons, she now married – unusually, for love – her attractive, intelligent cousin David Soslam, an Ossetian prince whom she had known all her life. Faced with Islamic resurgence, she formed an alliance with Saladin, then unleashed her husband David against the Turkic rulers of eastern Türkiye and western Iran. When she was challenged by a Seljuk prince, she told him, ‘You rely on gold and numerous warriors, I on God’s power.’ Her coins, in Arabic and Georgian, just read: ‘Champion of the Messiah’.
Simon Sebag Montefiore (The World: A Family History of Humanity)
In 2016, the Georgia Institute of Technology published a study on human trust in robots that employed a non-anthropomorphic robot to assist participants in navigating through a building, providing directions such as “This way to the exit.” First, participants interacted with the robot in a normal setting to experience its performance, which was deliberately poor. Then, they had to decide whether or not to follow the robot’s commands in a simulated emergency. In the latter situation, all twenty-six participants obeyed the robot’s directional advice, despite having observed just moments before that it had lousy navigational skills. The degree of trust they placed in this machine was striking: when the robot pointed to a dark room with no clear exit, the majority of people obeyed it, rather than safely exiting by the door through which they had entered. The researchers conducted similar experiments with other robots that seemed to malfunction. Again, subjects followed these robots’ emergency directions, apparently abandoning their common sense. It seems that robots can naturally hack our trust.
Bruce Schneier (A Hacker's Mind: How the Powerful Bend Society's Rules, and How to Bend them Back)
By 1636, civil authorities on the island decreed a rule that became common in chattel systems throughout the hemisphere: slaves would remain in bondage for life. In 1661, with the island now amid a full-blown sugar boom, the authorities formulated a fuller set of laws governing the lives of slaves, a Black code that one historian has called “one of the most influential pieces of legislation passed by a colonial legislature.” Antigua, Jamaica, South Carolina, and, “indirectly,” Georgia adopted it in its entirety, while the laws of many other English colonies were modeled after it. The law described Africans as a “heathenish, brutish and uncertaine, dangerous kinde of people,” and gave their white owners near total control over their lives. The right of trial by jury guaranteed for whites was excluded for slaves, whom their owners could punish at will, facing no consequences even for murder, so long as they could cite a cause. Other rules barred Black slaves from skilled occupations, thus helping to reify race as a largely impermeable membrane dividing whites and Blacks in the New World. With steps like these, tiny Barbados became an enormously powerful driver of history, not only through the prodigious wealth it would generate, a wealth hitherto “unknown in other parts of colonial America,” but by its legal and social example as well. The island colony stood out as a pioneer in the development of chattel slavery and in the construction of the plantation machine, as the originator of codes like these, and later as a crucial source of early migration, both Black and white, to the Carolinas, Virginia, and later Jamaica. Here was the seed crystal of the English plantation system in the New World, or in the words of one historian, its “cultural hearth.
Howard W. French (Born in Blackness: Africa, Africans, and the Making of the Modern World, 1471 to the Second World War)
•A number of state Supreme Court rulings have also taken the position that public safety takes precedence over rights enshrined in the Constitution. In 1874 in the case of Hill v. State, the Georgia Supreme Court held that the state’s ban on carrying guns in churches, polling places, and courts was constitutional because the right to bear arms does not override safety considerations. That Court would have characterized today’s “guns everywhere” laws in states like Georgia as barbaric and as a sign of failure of institutions to protect the public:
Fred Guttenberg (American Carnage: Shattering the Myths That Fuel Gun Violence)
This is how democracies now die. Blatant dictatorship—in the form of fascism, communism, or military rule—has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means. Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves. Like Chávez in Venezuela, elected leaders have subverted democratic institutions in Georgia, Hungary, Nicaragua, Peru, the Philippines, Poland, Russia, Sri Lanka, Turkey, and Ukraine. Democratic backsliding today begins at the ballot box.
Steven Levitsky (How Democracies Die: What History Reveals About Our Future)
At home in Columbus, Georgia, two black men found their own way to fight white supremacy and created a tool that would enable the upcoming civil rights movement to succeed. In 1943, when I was two years old, a black Columbus barber and his physician friend, Dr. Thomas Brewer, head of the local NAACP, courageously took the state’s white primary system to court and won. Along with a Supreme Court decision the following year that ruled that the U.S. Constitution guaranteed the right to vote in primary elections, regardless of race, this created a radical shift for blacks throughout the United States and set the stage for the emergence of the civil rights movement. In
Karen Branan (The Family Tree: A Lynching in Georgia, a Legacy of Secrets, and My Search for the Truth)
In the early seventies a fog of grievance settled over the land. Never have Americans hated authorities like they did after the Vietnam War turned sour; after Watergate taught us the incorrigible venality of our elected leaders. Big government seemed omnipotent and yet incompetent; it possessed the world’s greatest military machine but it couldn’t do anything right. In the long list of groups it aimed to serve, We the People always seemed to come last. This snarling mood of disillusionment was the characteristic sensibility of the decade: the “wellsprings of trust” had been “poisoned,” two self-designated populist authors wrote back in 1972.1 They are still poisoned today. The whole country was mad as hell, to use a favorite catchphrase, and the discontent seemed to go in every direction at once. It was economic, it was political; it was racial, it was cultural; it was liberal, it was conservative. Americans despised the CIA and also the Soviet Union. We cheered for Clint Eastwood as a rule-breaking cop who blasted lowlifes even when the lawyers told him to stop … and then we cheered for Burt Reynolds as a “bandit” in a black Trans Am, the roads behind him littered with the smoking remains of the Arkansas, Mississippi, Alabama, and Georgia highway patrols. Responding to the new sensibility, our politicians tried to impress us with their humility. They courted us with soft southern accents, with tales of peanut farms and pork rinds. They posed as defenders of the people, the forgotten man, the silent majority, the great overtaxed middle, the “normal” Americans suffering the contempt of shadowy TV network elites.
Thomas Frank (The People, No: The War on Populism and the Fight for Democracy)
His discovery of Europe happened more than a decade earlier, in 1221, during Genghis Khan’s invasion of central Asia, when Subodei and Jebe had circled the Caspian in pursuit of the Khwarizm sultan. After the sultan’s death, they asked and received permission to continue to see what lay to the north. There they discovered the small Christian kingdom of Georgia, ruled by Giorgi III the Brilliant. Jebe led the probe of their defenses. After centuries of warfare with the Muslims around it, Georgia boasted a highly skilled and professional army, and operating on their home territory, the defenders moved out to meet the attacking Mongols as they had met numerous Turkic and Muslim armies before them. Jebe’s Mongols charged the Georgians, fired a few volleys, and then turned to flee in what appeared to the Georgians to be a panicked rout; but, of course, it was no more than the Dog Fight strategy of the feigned retreat. The overconfident Georgian forces broke ranks and began to eagerly chase the Mongols, who barely managed to stay ahead of their pursuers. The Georgian horses gradually began to tire under their heavy loads and the strain of the long pursuit; they began to thin out as the weaker ones fell farther behind. Then, suddenly, with the Georgian forces spread out and beginning to tire, Jebe’s retreating warriors led them straight into the ranks of the other Mongol regiment waiting under Subodei’s command. While Subodei’s men began to pick off the Georgians, Jebe’s soldiers mounted fresh horses and struck out to rejoin the fight. Within hours, the Mongols had completely destroyed the Georgian army and the small nation’s aristocracy. Subodei made the country a vassal state, the first in Europe, and it proved to be one of the most loyal and supportive Mongol vassals in the generations ahead.
Jack Weatherford (Genghis Khan and the Making of the Modern World)
Although political representation by racial quota is the effect of government policy, it is not yet respectable to call for it explicitly. When President Bill Clinton tried to appoint Lani Guinier as Assistant Attorney General for Civil Rights her appointment failed, in part because of Miss Guinier’s advocacy of representation by race. In her view, if blacks were 13 percent of the US population, 13 percent of seats in Congress should be set aside for them. It does not cause much comment, however, when the Democratic Party applies this thinking to its selection of delegates to presidential conventions. Each state party files an affirmative action plan with the national party, and many states set quotas. For the 2008 Democratic Convention, California mandated an over-representation of non-white delegates. Blacks, Asians, and Hispanics were only 4.6, 5.2, and 21.1 percent, respectively, of the Democratic electorate, but had to be 16, 9, and 26 percent of the delegates. Other states had similar quotas. Procedures of this kind do lead to diversity of delegates but suggest that race is more important than policy. Perhaps it is. In Cincinnati, where blacks are 40 to 45 percent of the population, Mayor Charlie Luken complained that the interests of blacks and whites seemed so permanently in conflict that “race gets injected into every discussion as a result.” In other words, any issue can become racial. In 2004, the Georgia legislature passed a bill to stop fraud by requiring voters to show a state-issued ID at the polls. People without drivers’ licenses could apply for an ID for a nominal fee. Black legislators felt so strongly that this was an attempt to limit the black vote that they did not merely vote against the law; practically the entire black delegation stormed out of the Capitol when the measure passed over their objections. In 2009, when Congress voted a stimulus bill to get the economy out of recession, some governors considered refusing some federal funds because there were too many strings attached. Jim Clyburn, a black South Carolina congressman and House Majority Whip, complained that rejecting any funding would be a “slap in the face of African-Americans.” Race divides Cook County, Illinois, which contains Chicago. In 2007, when the black president of the county board, Todd Stroger, could not get his budget passed, his floor leader William Beavers-also black—complained that it was “because he’s black.” He said there was only one real question: 'Who’s gonna control the county—white or black—that’s all this is.
Jared Taylor (White Identity: Racial Consciousness in the 21st Century)
But where is the place for girls in that Kingdom? The rules don’t quite apply to us, nor protect us either. What do a girl’s bravery and righteousness count for, unless she is also pretty? Just try being the smartest and most Christian seventh-grade girl in Bethlehem, Georgia. Your classmates will smirk and call you a square. Call you worse, if you’re Adah.
Barbara Kingsolver (The Poisonwood Bible)
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