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James Ed went to his office and sat down at his small, metal desk. He smiled as he considered Penny Jones’ plan to shame him out of her life. Would he let her do that? He shook his head as he thought, No way in hell!
”
”
Shafter Bailey
“
Equality of opportunity is not enough. Unless we create an environment where everyone is guaranteed some minimum capabilities through some guarantee of minimum income, education, and healthcare, we cannot say that we have fair competition. When some people have to run a 100 metre race with sandbags on their legs, the fact that no one is allowed to have a head start does not make the race fair. Equality of opportunity is absolutely necessary but not sufficient in building a genuinely fair and efficient society.
”
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Ha-Joon Chang (23 Things They Don't Tell You About Capitalism)
“
Housing is a human right. There can be no fairness or justice in a society in which some live in homelessness, or in the shadow of that risk, while others cannot even imagine it.
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Jordan Flaherty (Floodlines: Community and Resistance from Katrina to the Jena Six)
“
You can be a person with a strong passion or holy anger and be furious in a way that will make the society safer, godly, with social justice and equity.
”
”
Sunday Adelaja (The Mountain of Ignorance)
“
If we are not intentionally conscious in our communications, we are likely to cause unintentional harm.
”
”
Kim Clark (The Conscious Communicator: The Fine Art of Not Saying Stupid Sh*t)
“
The last question "What do humanizing practices look like in and outside of the classroom?" is also essential, because it speaks to those "social justice" educators who leave the school and don't live in anti-racist, anti-sexist, and other anti-oppressive ways in their daily lives. This is why we must not just be non-racist or non-oppressive but also work with passion and diligence to actively disrupt oppression in and outside of the classroom. Simple good intentions aren't enough. The intentions must be deliberately connected to actions.
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”
Gholdy Muhammad (Cultivating Genius: An Equity Framework for Culturally and Historically Responsive Literacy)
“
We hear things like “we elected a black president,” as if that event was the magic eraser to wipe away all of the racial problems in our country in one fell swoop.
But that would be like saying that in 1932, we elected a president with a physical disability, so we should stop building ramps and having reserved handicap spaces because that’s reverse discrimination against the able-bodied
”
”
Simon S. Tam
“
[...] "all organizing is science fiction," by which we mean that social justice work is about creating systems of justice and equity in the future, creating conditions that we have never experienced.
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Adrienne Maree Brown (Emergent Strategy: Shaping Change, Changing Worlds (Emergent Strategy, #0))
“
yes of course this is not new, has been going on throughout history... Could there be any real difference when this 'ruling class' used words like justice, fair play, equity, order, or ven socialism? -used them, might even have believed in them, or believed in them for a time; but meanwhile everything fell to pieces while still, as always, the administrators lived cushioned against the worst, trying to talk away, wish away, legislate away, the worst- for to admit that it was happening was to admit to themselves useless, admit the extra security they enjoyed was theft and not payment for services rendered...
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”
Doris Lessing (The Memoirs of a Survivor)
“
When Paul heard the word dikaiosune, he immediately interpreted it in the light of the Greek translation of the Hebrew Bible.15 For the prophets, justice had meant social equality; they had denounced rulers who failed to treat the pauper, the widow, and the foreigner with equity and respect. From what Paul had seen in his travels, Roman law had failed to implement justice in this sense; it favored only the privileged few and had virtually enslaved the vast majority of the population.
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Karen Armstrong (St. Paul: The Apostle We Love to Hate (Icons))
“
To be effective as a liberation worker--that is, one who is committed to changing systems and institutions characterized by oppression to create greater equity and social justice--a crucial step is the development of a liberatory consciousness. A liberatory consciousness enables humans to live their lives in oppressive systems and institutions with awareness and intentionality, rather than on the basis of the socialization to which they have been subjected. A liberatory consciousness enables humans to maintain an awareness of the dynamics of oppression characterizing society without giving in to despair and hopelessness about that condition, to maintain an awareness of the role played by each individual in the maintenance of the system without blaming them for the roles they play, and at the same time practice intentionality about changing the systems of oppression. A liberatory consciousness enables humans to live "outside" the patterns of thought and behavior learned through the socialization process that helps to perpetuate oppressive systems.
”
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Barbara J. Love (There at the Dawning: Memories of a Lesbian Feminist)
“
Defining freedom cannot amount to simply substituting it with inclusion. Countering the criminalization of Black girls requires fundamentally altering the relationship between Black girls and the institutions of power that have worked to reinforce their subjugation. History has taught us that civil rights are but one component of a larger movement for this type of social transformation. Civil rights may be at the core of equal justice movements, and they may elevate an equity agenda that protects our children from racial and gender discrimination, but they do not have the capacity to fully redistribute power and eradicate racial inequity. There is only one practice that can do that. Love.
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Monique W. Morris (Pushout: The Criminalization of Black Girls in Schools)
“
...public health literature often focuses on African American mistrust of the health care system in terms of historical mistrust of health services, emanating particularly from the Tuskegee experiments, which were conducted on African-American men between 1932 and 1972. The Tuskegee experiments are certainly a good reason for ongoing mistrust, but it is important not to overlook mistrust that is generated from contemporary health care experiences. If today, in twenty-first century America, African- American men have reason to believe they will be discriminated against by health service providers at a time when they are unwell and vulnerable, is it surprising that they delay or avoid seeking care?
”
”
Clare Xanthos (Social Determinants of Health Among African-American Men)
“
What is a just society? For the purposes of this book, I propose the following imperfect definition. A just society is one that allows all of its members access to the widest possible range of fundamental goods. Fundamental goods include education, health, the right to vote, and more generally to participate as fully as possible in the various forms of social, cultural, economic, civic, and political life. A just society organizes socioeconomic relations, property rights, and the distribution of income and wealth in such a way as to allow its least advantaged members to enjoy the highest possible life conditions. A just society in no way requires absolute uniformity or equality. To the extent that income and wealth inequalities are the result of different aspirations and distinct life choices or permit improvement of the standard of living and expansion of the opportunities available to the disadvantaged, they may be considered just. But this must be demonstrated, not assumed, and this argument cannot be invoked to justify any degree of inequality whatsoever, as it too often is.
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Thomas Piketty (Capital and Ideology)
“
There is no such thing as nonracist or race-neutral policy. Every policy in every institution in every community in every nation is producing or sustaining either racial inequity or equity between racial groups.
”
”
Ibram X. Kendi (How to Be an Antiracist)
“
It is Ibn Taimīyah’s concern with protection of individuals from tyranny and with ensuring need fulfilment, equity, social equality and justice in transactions while guaranteeing freedom of enterprise and property that projects him as an Islamic economist of stature.
”
”
Ibn Taimiyyah
“
Education, like the job market, is a children’s party game where everyone gets the same prize. Yet many are laboring under the misapprehension that the goal of -equity- can be successfully reached by setting the bar so low that anybody can step over it with ease.
”
”
Andrew Doyle (The New Puritans: How the Religion of Social Justice Captured the Western World)
“
To understand the importance of free speech is to recognize its role as a catalyst for social change. It empowers individuals to expose injustice, challenge systemic inequities, and rally collective action. The history of progress is intertwined with the stories of those who dared to speak out, pushing against the boundaries of the accepted narrative. Free speech is not a privilege; it is the heartbeat of a society that aspires to equity, justice, and the continual pursuit of a more enlightened future.
”
”
James William Steven Parker
“
Of all the problems that the Revolution faced from the very beginning, the racial problem was the only one that did not receive specific, systematic, and consistent attention. • As a result of the above, the social policy of the Revolution never specifically addressed the question with reference to the different points of social departure from which blacks, whites, and mulattos arrived. • After intervention on the matter in March 1959 by Fidel Castro, Commander in chief of the Revolution, and a few initial attempts to promote the discussion, a zone of silence surrounded the racial question, which did not help at all to an understanding that it required an extensive and specific methodology. No doubt it was thought that including it within the general context of social justice for all would be sufficient. • The predominant thought that the racial problem would be resolved solely on the basis of a redistributive equity, framed by the great humanist work of the Revolution, generated an idealist error that has yet to be overcome. • The black and racially mixed population, feeling represented and protected by revolutionary work, plunged into forgetfulness of all the long years of suffering and discrimination. The Revolution had given them clear guarantees that such situations would not return. How are we to explain why such a position on the racial question was taken and accepted by the immense majority of the people, in particular blacks and mulattos?
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Esteban Morales Dominguez (Race in Cuba: Essays on the Revolution and Racial Inequality)
“
Here again we see something vital about wokeness. Though it announces itself to us in positive terms, telling us we should be for “racial equity” and “justice” and “unity,” it conceals thunder. It is not a movement of unity at all, nor does it preach tolerance. In actuality, it saves its strongest firepower not for extraordinary offenders, but for ordinary men and women who live quiet, normal American lives. These people, it turns out, are the true villains. If this language sounds strong, consider what Kendi—a much-praised professor at Boston University—has said: Such people, mostly “white,” constitute the “most threatening racist movement” today, worse than actual white supremacists who create real terror and division. The “regular American” is worse than the cross-burning Klan member; as DiAngelo suggested, America today is worse than in the days of Jim Crow, and “white fragility” and all it disguises are to blame.
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Owen Strachan (Christianity and Wokeness: How the Social Justice Movement Is Hijacking the Gospel - and the Way to Stop It)
“
Ever onward to equality.
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Abhijit Naskar (Gente Mente Adelante: Prejudice Conquered is World Conquered)
“
Be one with every place and every person, and from that oneness will rise justice, equality and harmony.
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Abhijit Naskar (Gente Mente Adelante: Prejudice Conquered is World Conquered)
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Economist Walter Williams explains why: “The relative color blindness of the market accounts for much of the hostility towards it. Markets have a notorious lack of respect for privilege, race, and class structures.”63 If woke leaders truly wanted “fairness” and “equity,” they would be unabashed supporters of the free market.
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Owen Strachan (Christianity and Wokeness: How the Social Justice Movement Is Hijacking the Gospel - and the Way to Stop It)
“
Heaven is Under the Feet of Governments" is a groundbreaking exploration of how integrating spiritual values with secular governance can transform societies. Through the innovative Maqasid model, this book offers a holistic approach that addresses both material needs and spiritual fulfillment. Authored by Abdellatif Raji, it combines clear, accessible language with real-world applications and case studies, making complex concepts understandable for all readers. In an era demanding ethical leadership and social justice, this book provides practical solutions to modern governance challenges, promoting equity, sustainability, and inclusivity. It's a must-read for anyone passionate about creating a just and compassionate world.
”
”
Abdellatif Raji
“
If we really and truly believe in our students, then we need to have the courage to talk to our colleagues about social justice issues and push the boundaries of our collective efficacy.
”
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Mirko Chardin (Equity by Design: Delivering on the Power and Promise of UDL)
“
as long as government programs promising equity and social justice did what they were actually designed to do, which was transfer wealth from the poor and the middle class to those at the top of the economic ladder,
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Dean Koontz (The Bad Weather Friend)
“
Year by year, as long as government programs promising equity and social justice did what they were actually designed to do, which was transfer wealth from the poor and the middle class to those at the top of the economic ladder, this residence would be worth ever more fantastical sums,
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Dean Koontz (The Bad Weather Friend)
“
16. Centrality of justice. Today, the phrase “social justice” has become, oddly enough, controversial. Same with “environmentalism” and “women’s rights.” The manipulative forces of political and corporate interests have framed the pursuit of justice and equity as something with a partisan agenda attached to it. And yet in Isaiah 1:17, it says, “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.
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Rainn Wilson (Soul Boom: Why We Need a Spiritual Revolution)
“
And when a person experiences advantages because of their privilege, unconsciously or consciously, they may not readily or willingly critique the system they have benefited from.
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Candice Maxwell (Shatter the System: Equity Leadership and Social Justice Advocacy in Education)
“
Advocate for Progressive Taxation: Support policies that promote progressive taxation, where the wealthy pay their fair share. Engage with advocacy groups and contact your representatives to push for tax reforms that reduce inequality. Support Regulatory Frameworks: Advocate for robust regulatory frameworks that protect consumers, workers, and the environment. Join organizations that work towards strengthening regulations and hold policymakers accountable. Defend Public Services: Stand against the privatization of essential public services. Support initiatives that prioritize the public good over profit and work to ensure that services like healthcare, education, and infrastructure remain accessible to all. Promote Economic Justice: Engage in efforts to reduce economic inequality by supporting policies that increase the minimum wage, expand access to affordable healthcare, and provide opportunities for education and training. Join movements that fight for economic justice and social equity. Educate and Mobilize: Spread awareness about the risks of Project 2025’s economic policies. Host discussions, share information on social media, and participate in grassroots movements to mobilize others in the fight for a fairer economic system.
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Carl Young (Project 2025: Exposing the Hidden Dangers of the Radical Agenda for Everyday Americans (Project 2025 Blueprints))
“
Roberto Mangabeira Unger, Obama’s teacher at Harvard Law School and friend since then, has sought to hide his association with Obama. “I am a leftist,” he later told an Obama biographer, “and by conviction as well as temperament, a revolutionary. Any association of mine with Barack Obama . . . could only do harm.” Unger advocates what he terms “world revolution,” a basic takeover of financial institutions and their reshaping to serve global economic equity. For instance, Unger calls for “the dismembership of the traditional property right” in favor of what he calls “social endowments.” Most remarkably, Unger calls for a global coalition of countries—supported by American progressives—to reduce the influence of the United States. He calls this a “ganging up of lesser powers against the United States.” He specifically calls for China, India, Russia, and Brazil to lead this anti-American coalition. Unger says that global justice is impossible when a single superpower dominates. He wants a “containment of American hegemony” and its replacement by a plurality of centers of power.
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Dinesh D'Souza (America: Imagine a World Without Her)
“
We must object to any requirement of an orthodox Social Justice statement of diversity, equity, and inclusion, or mandatory diversity or equity training, just as we would object to public institutions that required a statement of Christian or Muslim belief or attendance of church or mosque.
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Helen Pluckrose (Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody)
“
The socialist definition of social justice ignores merit, neuters ambition, and diminishes the equity of labor. Equal rewards for unequal effort is unjust and fosters resentment.” - pp. 26-7
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Dana Loesch (Grace Canceled: How Outrage is Destroying Lives, Ending Debate, and Endangering Democracy)
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Grace Canceled: How Outrage is Destroying Lives, Ending Debate, and Endangering Democracy by Dana Loesch 4/ 5 stars
Great book!
Book summary: “Popular talk radio host and political activist Dana Loesch confronts the Left's zero-tolerance, accept-no-apologies ethos with a powerful call for a return to core American principles of grace, redemption, justice, and empathy. Diving deep into recent cases where public and private figures were shamed, fired, or boycotted for social missteps, Loesch shows us how the politics of outrage is fueling the breakdown of the American community. How do we find common ground without compromising? Loesch urges readers to meet the face of fury with grace, highlighting inspiring examples like Congressman Dan Crenshaw's appearance on Saturday Night Live.”
“Socialists’ two favorite rhetorical tools are envy and shame, and the platform they build on is identity politics. It’s culturally sanctioned prejudice… Identity politics is a tactic of statists, who foster resentment and envy and then peddle the lie that a bigger government can make everything FAIRER. These feelings justify the cruelty inherent in identity politics. Democrats’ favorite tactic is smearing as a ‘racist’ anyone who disagrees with them, challenges their opinion, or simply exists while thinking different thoughts.” -p. 20
“Democrats still need the socialists to maintain power, but it’s a dangerous trade. Going explicitly socialist would doom the Democrats to the dustbin of history. Instead, they’re refashioning the party: It believes wealth is evil, government is your church and savior, and independence is selfishness. Virtue is extinct- ‘virtue signaling’ has replaced actual virtue.” -p. 24
“The socialist definition of social justice ignores merit, neuters ambition, and diminishes the equity of labor. Equal rewards for unequal effort is unjust and fosters resentment.” - pp. 26-7
“The state purports to act on behalf of ‘the common good’. But who defines the common good? It has long been the justification for monstrous acts by totalitarian governments.
...In this way, the common good becomes an excuse for total state control. That was the excuse on which totalitarianism was built. You can achieve the common goal better if there is a total authority, and you must then limit the desires and wishfulness of individuals.” -p. 27
“Socialism is the enemy of charity because it outsources all compassion and altruism to the state. Out of sight, out of mind, they may think-- an overarching theme throughout socialism and communism (and one is just a stepping-stone to the other)...
What need is there for personal ambition if government will provide, albeit meagerly, for all your needs from cradle to grave?” -pp. 32-3
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Dana Loesch (Grace Canceled: How Outrage is Destroying Lives, Ending Debate, and Endangering Democracy)
“
Climate change acts as an accelerant to many of our social ills (inequality, wars, racism, sexual violence), but it can also be an accelerant for the opposite, for the forces working for economic and social justice and against militarism. Indeed, the climate crisis, by presenting our species with an existential threat and putting us on a firm and unyielding science-based deadline, might just be the catalyst we need to knit together a great many powerful movements bound together by a belief in the inherent worth and value of all people and united by a rejection of the sacrifice zone mentality, whether it applies to peoples or to places.
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Naomi Klein
“
There are three essentials for good public health programs. The first is the conviction that the basis for public health is to achieve health equity; therefore, the bottom line is social justice in health. Second is the understanding that the science base is epidemiology. It is epidemiology that determines the gaps in social justice, identifies the groups with poor health outcomes, discovers the details of disease causation, and provides clues to how corrective action might improve health. The third essential is the need for good management for efficient implementation of corrective actions.
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William H. Foege (The Fears of the Rich, The Needs of the Poor: My Years at the CDC)
“
We, as citizens, cannot delegate or offload these responsibilities to the state or to markets. Sarkaar cannot and should not be the sole arbiter of peace and justice; and the Bazaar cannot and should not be the sole provider of community goods and services. For true equity and justice to prevail, it should be elements within Samaaj that assert moral leadership and maintain harmony; that unleash social innovation; and that sustain an atmosphere of respectful social association.
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Rohini Nilekani (Samaaj, Sarkaar, Bazaar: A citizen-first approach)
“
As the work towards social justice and equity is never done, we have to
challenge what we know to be true.
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Sofia Y. Leung and Jorge R. Lopez-McKnight
“
The Tuskegee experiments are certainly a good reason for ongoing mistrust, but it is important not to overlook mistrust that is generated from contemporary health care experiences. If today, in twenty-first century America, African-American men have reason to believe they will be discriminated against by health service providers at a time when they are unwell and vulnerable, is it surprising that they delay or avoid seeking care?
”
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Clare Xanthos (Social Determinants of Health Among African-American Men)
“
When reckless monkeys start making rockets, they behave like some fancy junkie. When nuts and bolts hypnotize the apes, equity, justice and honor feel secondary.
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Abhijit Naskar (Giants in Jeans: 100 Sonnets of United Earth)
“
Giants in Jeans Sonnet 22
If the world is messed up,
We may not be the cause of it.
But if we die leaving it the same,
We are nothing but bags of wind.
Society wasn't built on equity,
Nor was it built on principles of justice.
All was founded on exploitation of the lowly,
And some modern apes still can't get over it.
Till today the rich talk about equality,
While flying in their private jets.
Things get even more hypocritical and wacky,
When they talk about climate change.
However, we can still make this world better,
We just have to actually start living simpler.
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Abhijit Naskar (Giants in Jeans: 100 Sonnets of United Earth)
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Giants in Jeans Sonnet 31
Progress is a messy term,
Which in theory means ascension.
But in practice it means serving the wealthy,
And to hell with the rest of the humans!
When reckless monkeys start making rockets,
They behave like some fancy junkie.
When nuts and bolts hypnotize the apes,
Equity, justice and honor feel secondary.
Traditions have been ruling human behavior,
Now technology has cast a spell on society.
Just like mindless traditions are dangerous,
Heartless technology is injurious to humanity.
Traditions and technology both can be a boon,
Yet as of today, they sustain a world of fools.
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Abhijit Naskar (Giants in Jeans: 100 Sonnets of United Earth)
“
[M]aking equity a pervading focus of educational reform and innovation will require colleges and universities to move beyond the goals of access and compositional diversity to conceive of and deliver all types of educational experiences, grounded in liberal education, that support the success of all students, regardless of the institutions they attend.
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Lynn Pasquerella (What We Value: Public Health, Social Justice, and Educating for Democracy)
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Losing oneself in prayer won't do, losing oneself in meditation won’t do, if we must be lost, let us lose ourselves in resuscitating this dying world of ours with our sweat and blood. People think meditation will solve everything. And to some extent, even I thought this way when I was a teenager. But the fact of the matter is, it won't.
It’s not bad mark you, but contrary to popular belief, it’s not the key to all the problems of society.
We need ten percent meditation, ninety percent revolution. Better yet, we need a life where meditation is revolution, revolution is meditation. It is this simple. Make justice your meditation, make equity your meditation, make love your meditation, and you won't need any of the traditional meditation.
The greatest meditation is revolution for assimilation. La mayor meditación es la revolución para la asimilación. Justicia es mi meditación - igualdad es mi meditación - humanidad es mi meditación.
Society needs your active involvement, not your pretend involvement. I'll say it to you plainly. If you don’t wanna get involved, that's perfectly fine, but don't pretend that you are doing great service to the world by praying and meditating isolated from the actual troubles of society.
Prayer as means of self-sustenance is okay, but it mustn't be glorified beyond that point. Worse than non-involvement is pretend involvement. Either get involved or don't, there's no praying. Either serve or don't, there's no praying. Either lift or don't, there's no praying.
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Abhijit Naskar (The Gentalist: There's No Social Work, Only Family Work)
“
We can now identify six information processing differences that directly influence your experience of life as a neurodivergent person: 1. Orienting your life around your interests 2. Executive functioning that is often overloaded 3. Experiencing the world and yourself differently through your senses 4. Having difficulty understanding and regulating your emotions 5. Approaching social situations with expectations of equity, fairness, and consistency 6. Communicating directly, accurately, and in detail
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Jennifer Kemp (The Neurodivergence Skills Workbook for Autism and ADHD: Cultivate Self-Compassion, Live Authentically, and Be Your Own Advocate (The Social Justice Handbook Series))
“
It is up to all of us to fix this. It’s not gonna be because somebody comes and saves ya. You know, the most important office in this democracy is the citizen, the ordinary person, who says “nah, that’s not right.”
And I do think one of the reasons that our commitment to democratic ideals has eroded is that we got pretty comfortable and complacent. It has been easy during most of our lifetimes to say you are progressive, or say you are for social justice, or say you're for free speech, and not have to pay a price for it. And now we're at one of those moments where you know what, it's not enough just to say you’re for something, you may actually have to do something and possibly sacrifice a little bit. So yeah, if you're a law firm being threatened, you might have to say, OK, we will lose some business because we’re gonna stand for a principle. If you are a university, you may have to say, figure out, are we in fact doing things right? Have we in fact violated our own values, our own code, violated the law in some fashion? If not, and you're just being intimidated, well, you should be able to say, well, that's why we got this big endowment. We'll stand up for what we believe in and then we'll pay our researchers for a while out of that endowment and we'll give up the extra wing, or the fancy gymnasium, we can delay that for a couple years because, you know, academic freedom might be a little more important.
For most of human history and to this day in most places in the world, there is a cost to challenging the powers that be, particularly if they're abusing that power. And I’ve noticed this among some wealthier folks who, you know, after George Floyd, they were right there and a bunch of companies were talking about how they cared about diversity and they wanted to do this and they were all for that and they are mute right now. But what that tells me is it was OK when it was cool and trendy, and when it’s not, eh, not so much.
And that, I think, is what we have to… each of us has to examine in our own hearts, is, alright, we say we're for equality, are we willing to fight for it, are we gonna risk something for it. We say that we’re for rule of law--are we going to stick to that when it’s tough, not when it’s easy. We believe in freedom of speech. Do we stand up for freedom of speech when the other person talking is saying stuff that infuriates us and is wrong and hurtful. Do we still believe in it?
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Barack Obama
“
Many DEI officers/professionals I have spoken to over the years have confirmed to me that they don’t feel they have any power to change the structures of the workplaces in which they work. They are given just enough power – along with a fancy job title – to appear as though they are making changes, but once and if they dare to confront real problems, they are often replaced or disciplined by the privileged whites who remain at the top of every institution and organization.
[From "Understanding the DEI Dismantlement” published on Counterpunch on January 31, 2025]
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Louis Yako
“
Yet it has to be recognized that these checklists conform to managerial norms of measuring sustainability because they are made up of easily quantifiable items: more solar roofs, less airborne particulates; more transit riders, less water use per capital; more housing density, less golf courses. Greening the world, from this standpoint, suggests that the ecological crisis can be fixed by making slight technical adjustments to people's habits and interactions with their daily environments. When sustainability is defined by a set of metrics, it reflects a purely physical understanding of how societies strive to be ecologically resilient. By contrast, there are no indexes for measuring environmental justice, no indicators for judging equity of access to the green life, and no technical quantum for assessing the social sustainability of a population. The vogue for green governance by the numbers is a recipe for managing, rather than correcting, inequality.
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Andrew Ross (Bird on Fire: Lessons from the World's Least Sustainable City)
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The most common explanation by leaders and those in positions of influence is that equity, diversity, and inclusion take time. My question is, whose time – that of a human or a God? The scriptures tell us that God’s one day is equal to one thousand human years. So, if we are talking in terms of God’s time, it has only been six days. If we are talking in terms of human time, then recorded human history is six thousand years. How much longer are we expected to wait.
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They were two of a kind in their origins and belief systems: speech suppression over open dialogue; equity over equality; feelings over facts; social justice over science.
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Not all holding on leads to suffering, and not all resistance is reactive. We hold on to our aspirations, our commitments, and our vision of equity and justice. We resist the forces of greed, hatred, and delusion. The generative resistance of social movements grows from seeing collective suffering and can be informed by profound love and compassion, rather than avoidance or denial. With careful attention and investigation, we can discern when holding on or resisting is connected to our integrity and wisdom and likewise when it’s rooted in reactivity, ignorance, and producing suffering.
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Oren Jay Sofer (Your Heart Was Made for This: Contemplative Practices for Meeting a World in Crisis with Courage, Integrity, and Love)
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Never tell the oppressed they should be grateful for less oppression rather than liberation.
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The essence of justice lies in punishment proportional to the harm, not merely to restore what was taken or lost, but to uphold the moral and social order, affirm the dignity of the wronged, and deter future transgressions, acknowledging that while restoration heals in its many forms, retribution primarily balances the scales of accountability.
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An inability to deal with emotions in healthy ways is what toxic masculinity is all about. And, in most cases, what this really stems from is fear. They're afraid of the world changing, because then they might have to actually work a bit harder to be seen as important within it. So they shit on women and people of colour and anyone else fighting for political equality alongside them and screech about 'SJWs' and feminism being 'cancer' and think this is enough to mask the stench of fear that rolls off them in waves. But as any true Star Wars fan can tell you, fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.
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【V信83113305】:Howard University, a historically Black university (HBCU) located in Washington, D.C., was founded in 1867 and named after General Oliver O. Howard, a Civil War hero and commissioner of the Freedmen’s Bureau. Renowned for its commitment to academic excellence and social justice, Howard has produced influential leaders, including Thurgood Marshall, the first Black Supreme Court Justice, and Nobel laureate Toni Morrison. The university offers a wide range of programs, with its law, medicine, and business schools being particularly prestigious. As a hub for African American culture and scholarship, Howard fosters a vibrant community that celebrates diversity and empowerment. Its legacy of activism and intellectual rigor continues to shape generations of leaders dedicated to advancing equity and innovation globally.,美国Howard毕业证仪式感|购买霍华德大学学位证, 霍华德大学毕业证制作, 美国文凭办理, Howard文凭购买, 挂科办理Howard霍华德大学学历学位证, 霍华德大学毕业证学历认证, 办理霍华德大学毕业证文凭
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【V信83113305】:The Australian Catholic University (ACU) is a renowned public university in Australia, known for its strong commitment to social justice, community engagement, and academic excellence. Established in 1991, ACU operates across multiple campuses in Brisbane, Sydney, Melbourne, Canberra, and Adelaide, offering a diverse range of undergraduate and postgraduate programs in fields such as education, health sciences, theology, and business. Rooted in Catholic values, the university fosters an inclusive environment, welcoming students of all faiths and backgrounds. ACU emphasizes practical learning, research with real-world impact, and ethical leadership, preparing graduates to contribute meaningfully to society. With a focus on equity and service, ACU collaborates with local and global communities to address pressing challenges, making it a distinctive institution in Australia's higher education landscape.,澳洲学历购买, 1:1原版澳大利亚天主教大学毕业证+Australian Catholic University成绩单, 专业办理ACU澳大利亚天主教大学成绩单高质学位证书服务, 出售ACU澳大利亚天主教大学研究生学历文凭, Australian Catholic University澳大利亚天主教大学学位证书快速办理, 澳大利亚天主教大学学位证书快速办理, 想要真实感受ACU澳大利亚天主教大学版毕业证图片的品质点击查看详解, Australian Catholic University学位证书办理打开职业机遇之门, 挂科办理ACU澳大利亚天主教大学学历学位证
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【V信83113305】:The Australian Catholic University (ACU) is a renowned institution that combines academic excellence with a strong commitment to social justice and ethical values. Established in 1991, ACU has grown into a leading university with campuses across Australia, offering a diverse range of undergraduate and postgraduate programs in fields such as education, health, theology, and business. Rooted in Catholic intellectual traditions, ACU emphasizes holistic education, fostering both intellectual growth and personal development. The university is known for its inclusive environment, welcoming students of all faiths and backgrounds. ACU’s research initiatives focus on addressing global challenges, including health disparities, education equity, and environmental sustainability. With a strong emphasis on community engagement, ACU encourages students to contribute positively to society through service and leadership. Its graduates are recognized for their professionalism, compassion, and commitment to making a difference in the world. ACU’s blend of faith-based values and academic rigor makes it a unique and respected institution in Australia’s higher education landscape.,修改澳大利亚天主教大学成绩单电子版gpa让学历更出色, 澳大利亚天主教大学原版购买, 一比一原版澳大利亚天主教大学毕业证-ACU毕业证书-如何办理, 办理真实ACU毕业证成绩单留信网认证, 澳大利亚天主教大学文凭-ACU, 挂科办理Australian Catholic University澳大利亚天主教大学毕业证本科学位证书, ACUdiplomaACU澳大利亚天主教大学挂科处理解决方案, 挂科办理Australian Catholic University澳大利亚天主教大学学历学位证, Offer(ACU成绩单)澳大利亚天主教大学如何办理?
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【V信83113305】:Tougaloo College, a private historically black liberal arts institution in Mississippi, has been a beacon of academic excellence and social justice since its founding in 1869. Established by the American Missionary Association, the college has played a pivotal role in advancing civil rights, notably during the 1960s when it served as a hub for activism and collaboration with organizations like the NAACP. Today, Tougaloo offers a rigorous curriculum across disciplines such as STEM, humanities, and social sciences, fostering critical thinking and leadership. Its small class sizes and dedicated faculty ensure personalized education, while partnerships with top universities enhance research opportunities. Committed to community engagement, Tougaloo continues to empower underrepresented students, upholding its legacy of equity and intellectual growth. The college remains a testament to resilience and transformative education.,TCdiplomaTC陶格鲁学院挂科处理解决方案, Offer(TC成绩单)陶格鲁学院如何办理?, 陶格鲁学院-多少钱, TC毕业证购买, 办理陶格鲁学院毕业证文凭, 陶格鲁学院毕业证-TC毕业证书, 一比一原版陶格鲁学院毕业证-TC毕业证书-如何办理, 正版-美国Tougaloo College毕业证文凭学历证书, 出售证书-哪里能购买毕业证
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【V信83113305】:Bank Street College of Education, located in New York City, is a renowned institution dedicated to progressive education and child development. Founded in 1916 by Lucy Sprague Mitchell, it emphasizes experiential learning, social justice, and the holistic growth of children. The college offers graduate programs in education, leadership, and child life, blending theory with hands-on practice through its affiliated School for Children. Bank Street’s approach prioritizes individualized instruction, fostering creativity and critical thinking in students. Its research and advocacy work influence educational policies nationwide, promoting equity and inclusivity in schools. The institution also publishes influential resources, including the *Bank Street Writer* and curriculum guides. With a commitment to nurturing compassionate educators, Bank Street remains a leader in shaping innovative, child-centered pedagogies for over a century.,学历证书!Bank Street College of Education学历证书银行街教育学院学历证书Bank Street College of Education假文凭, 美国毕业证认证, Bank Street College of Education文凭制作流程确保学历真实性, 高质Bank Street College of Education银行街教育学院成绩单办理安全可靠的文凭服务, Bank Street College of Educationdiploma银行街教育学院挂科处理解决方案, BSCOE留学本科毕业证, 办理BSCOE文凭, 办理BSCOE毕业证
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【V信83113305】:The John Jay College of Criminal Justice, part of the City University of New York (CUNY), is a prestigious institution dedicated to education and research in criminal justice, forensic science, and public service. Founded in 1964, it is named after John Jay, the first Chief Justice of the United States. The college offers undergraduate and graduate programs in fields such as criminology, law, psychology, and public administration, attracting students passionate about justice and societal safety. Known for its diverse student body and commitment to social equity, John Jay emphasizes experiential learning, research opportunities, and community engagement. Its location in Manhattan provides unique access to internships and collaborations with law enforcement agencies, nonprofits, and government institutions. With a strong focus on ethics and innovation, John Jay prepares graduates to address complex challenges in criminal justice and beyond. The college also hosts renowned research centers, further solidifying its reputation as a leader in justice-related studies.,纽约市立大学约翰杰伊刑事司法学院文凭复刻, 纽约市立大学约翰杰伊刑事司法学院毕业证, 办纽约市立大学约翰杰伊刑事司法学院文凭学位证书成绩单GPA修改, TCUONYJJCOCJ毕业证文凭-纽约市立大学约翰杰伊刑事司法学院毕业证, 高仿纽约市立大学约翰杰伊刑事司法学院文凭, 纽约市立大学约翰杰伊刑事司法学院成绩单购买, 办理真实TCUONYJJCOCJ毕业证成绩单留信网认证
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【V信83113305】:The Australian Catholic University (ACU) is a renowned public university in Australia, recognized for its strong commitment to social justice, community engagement, and academic excellence. Established in 1991, ACU operates across multiple campuses in Brisbane, Sydney, Melbourne, Canberra, and Adelaide, offering a diverse range of undergraduate and postgraduate programs in fields such as education, health sciences, theology, and business. Rooted in Catholic values, the university fosters an inclusive environment that welcomes students of all faiths and backgrounds. ACU emphasizes practical learning, research with real-world impact, and ethical leadership, preparing graduates to contribute meaningfully to society. With a focus on equity and service, ACU collaborates with local and global communities to address pressing challenges, making it a distinctive institution in Australia's higher education landscape.,办澳大利亚天主教大学毕业证Australian Catholic University-university, 办澳大利亚天主教大学毕业证学位证书文凭认证-可查, offer澳大利亚天主教大学在读证明, 挂科办理澳大利亚天主教大学毕业证本科学位证书, 澳大利亚天主教大学留学本科毕业证, 澳大利亚天主教大学硕士毕业证, 高仿原版澳大利亚天主教大学毕业证-ACU毕业证书-外壳-offer制作
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【V信83113305】:Simmons University, located in Boston, Massachusetts, is a distinguished private institution renowned for its commitment to women's education and professional development. Founded in 1899, it initially served as a women's college but has since expanded to include coeducational graduate programs. Simmons offers a unique blend of liberal arts and career-focused education, emphasizing leadership, social justice, and innovation. The university is particularly celebrated for its programs in nursing, library science, and business, which combine rigorous academics with hands-on experience. With a vibrant campus community and a strong emphasis on inclusivity, Simmons fosters an environment where students can thrive academically and personally. Its location in Boston provides unparalleled access to internships, cultural opportunities, and a dynamic urban setting. Simmons University continues to empower students, especially women, to become leaders in their fields while promoting equity and positive societal change.,Offer(SU成绩单)SU西蒙斯大学如何办理?, 出售Simmons University证书-哪里能购买Simmons University毕业证, 留学生买毕业证SU毕业证文凭成绩单办理, SU文凭制作服务您学历的展现, 西蒙斯大学成绩单复刻, 留学生买文凭SU毕业证-西蒙斯大学, 西蒙斯大学毕业证-SU毕业证书
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【V信83113305】:Merritt College, located in Oakland, California, is a public community college renowned for its commitment to academic excellence and social justice. Established in 1953, it serves a diverse student body, offering associate degrees, career-technical programs, and transfer opportunities to four-year universities. The college gained historical significance during the 1960s as a hub for the Black Panther Party, reflecting its enduring emphasis on activism and community engagement. Today, Merritt College provides robust programs in health sciences, business, and liberal arts, alongside innovative initiatives like its Peralta Colleges’ Sustainability Program. With a focus on equity and student success, the college fosters leadership and critical thinking, empowering learners to thrive in a dynamic world. Its scenic hillside campus and supportive environment make it a vital educational institution in the Bay Area.,定制梅里特学院成绩单, 梅里特学院文凭-Merritt College, 购买美国毕业证, MC毕业证认证, 学历证书!MC学历证书梅里特学院学历证书MC假文凭, 梅里特学院硕士毕业证, MC毕业证成绩单专业服务
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【V信83113305】:Bank Street College of Education, located in New York City, is a renowned institution dedicated to progressive education and child-centered learning. Founded in 1916 by Lucy Sprague Mitchell, it emphasizes hands-on, experiential learning and the development of the whole child. The college is known for its innovative approach, blending theory and practice to prepare educators, leaders, and advocates for children. Its Graduate School of Education offers programs that integrate research, fieldwork, and reflective teaching, fostering a deep understanding of child development and social justice. Bank Street’s model has influenced schools nationwide, promoting collaborative, inclusive classrooms. The institution also operates a demonstration school, serving as a living laboratory for best practices. Committed to equity and diversity, Bank Street continues to shape the future of education through its transformative, humanistic vision.,办理银行街教育学院文凭, 美国学位证毕业证, 制作银行街教育学院成绩单, 仿制银行街教育学院毕业证-BSCOE毕业证书-快速办理, 办理银行街教育学院毕业证文凭, BSCOE毕业证文凭-银行街教育学院毕业证, 银行街教育学院-大学毕业证成绩单, 出售银行街教育学院研究生学历文凭, 留学生买文凭BSCOE毕业证-银行街教育学院
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【V信83113305】:Adler University, founded in 1952, is a private institution dedicated to advancing social justice through education and community engagement. Named after Alfred Adler, a pioneer in psychology, the university emphasizes Adlerian principles, focusing on individual and collective well-being. With campuses in Chicago and Vancouver, Adler offers graduate programs in psychology, counseling, public policy, and criminal justice, all designed to equip students with skills to address societal challenges. The university’s mission centers on creating agents of change who promote equity and inclusion. Through experiential learning, research, and partnerships with local organizations, Adler students gain hands-on experience in underserved communities. Accredited by the Higher Learning Commission, Adler University stands out for its commitment to fostering socially responsible leaders who drive meaningful impact in diverse fields. Its innovative approach continues to inspire transformative education globally.,Adler University文凭毕业证丢失怎么购买, 制作阿德勒大学成绩单, 1:1原版AU阿德勒大学毕业证+AU成绩单, 高质Adler University阿德勒大学成绩单办理安全可靠的文凭服务, 阿德勒大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 阿德勒大学毕业证成绩单在哪里能办理, 在线办理阿德勒大学毕业证成绩单
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【V信83113305】:State University of New York at Old Westbury (SUNY Old Westbury) is a public liberal arts college located in Old Westbury, New York. Established in 1965, it is part of the State University of New York (SUNY) system, known for its commitment to academic excellence, diversity, and social justice. The college offers undergraduate and graduate programs across disciplines such as business, education, arts, and sciences, fostering critical thinking and community engagement.
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【V信83113305】:Clark Atlanta University (CAU) is a prestigious private historically Black university located in Atlanta, Georgia. Founded in 1988 through the merger of Clark College (1869) and Atlanta University (1865), CAU is a leader in higher education for African Americans. It is part of the Atlanta University Center Consortium, the largest association of historically Black institutions in the U.S. Known for its strong programs in business, STEM, and the liberal arts, CAU emphasizes research, social justice, and community engagement. The university boasts notable alumni, including civil rights leaders and influential scholars. With a vibrant campus culture and commitment to academic excellence, CAU continues to empower students to become global leaders and change-makers. Its legacy of fostering innovation and equity makes it a cornerstone of Black higher education.,定做克拉克亚特兰大大学毕业证-CAU毕业证书-毕业证, 克拉克亚特兰大大学电子版毕业证与美国Clark Atlanta University学位证书纸质版价格, 克拉克亚特兰大大学毕业证认证, 办理美国毕业证, 美国Clark Atlanta University毕业证仪式感|购买Clark Atlanta University克拉克亚特兰大大学学位证, 挂科办理CAU克拉克亚特兰大大学毕业证文凭, 克拉克亚特兰大大学挂科了怎么办?Clark Atlanta University毕业证成绩单专业服务, Clark Atlanta University克拉克亚特兰大大学挂科了怎么办?, 正版-美国Clark Atlanta University毕业证文凭学历证书
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【V信83113305】:Australia's Australian Catholic University (ACU) is a renowned institution that blends academic excellence with a strong commitment to social justice and ethical values. Established in 1991, ACU operates across multiple campuses in Australia, offering a diverse range of undergraduate and postgraduate programs in fields such as education, health, theology, and business. Rooted in Catholic intellectual traditions, the university fosters an inclusive environment, welcoming students of all faiths and backgrounds. ACU emphasizes community engagement, research with real-world impact, and the development of well-rounded graduates who contribute meaningfully to society. With a focus on equity and service, ACU stands out as a leader in values-based education, preparing students to address global challenges with compassion and integrity. Its vibrant campus life and strong industry connections further enhance the student experience.,Australian Catholic University学位证书办理打开职业机遇之门, 1:1原版澳大利亚天主教大学毕业证+Australian Catholic University成绩单, 澳洲毕业证办理, 购买ACU毕业证, 哪里买Australian Catholic University澳大利亚天主教大学毕业证|Australian Catholic University成绩单, 办澳大利亚天主教大学文凭学位证书成绩单GPA修改, 留学生买毕业证毕业证文凭成绩单办理
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【V信83113305】:Spalding University, located in Louisville, Kentucky, is a private institution renowned for its commitment to social justice, compassionate service, and academic excellence. Founded in 1814 by the Sisters of Charity of Nazareth, it is Kentucky’s oldest Catholic university. Spalding offers a diverse range of undergraduate, graduate, and doctoral programs, with a strong emphasis on fields like nursing, education, and psychology. The university fosters an inclusive, student-centered environment, prioritizing experiential learning and community engagement. Its urban campus provides students with opportunities to collaborate with local organizations, aligning with its mission to create positive change. Spalding’s flexible scheduling, including accelerated and online courses, caters to non-traditional students. Recognized for its sustainability efforts and dedication to equity, Spalding continues to empower students to lead meaningful, impactful lives.,办理斯伯丁大学毕业证, 购买斯伯丁大学毕业证, 如何办理SU斯伯丁大学学历学位证, 办斯伯丁大学毕业证认证学历认证使馆认证, Spalding University毕业证成绩单专业服务学历认证, 出售斯伯丁大学研究生学历文凭, 挂科办理斯伯丁大学毕业证文凭, 如何获取斯伯丁大学-Spalding University-毕业证本科学位证书
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【V信83113305】:Tougaloo College, a historically black liberal arts institution in Mississippi, has been a beacon of academic excellence and social justice since its founding in 1869. Established by the American Missionary Association, the college played a pivotal role during the Civil Rights Movement, serving as a safe haven for activists and fostering leadership among African American students. Known for its rigorous academics, Tougaloo offers programs in the sciences, humanities, and arts, with a strong emphasis on community engagement and research. Its partnership with Brown University and other institutions highlights its commitment to collaborative learning. The college’s small class sizes and dedicated faculty ensure personalized education, while its historic campus reflects a legacy of resilience and empowerment. Tougaloo continues to inspire generations to pursue knowledge and equity.,办理真实Tougaloo College毕业证成绩单留信网认证, 美国Tougaloo College陶格鲁学院毕业证成绩单在线制作办理, 在线办理陶格鲁学院毕业证成绩单, 办理陶格鲁学院文凭, 购买陶格鲁学院毕业证办理留学文凭学历认证, 陶格鲁学院毕业证成绩单在哪里能办理, 定做陶格鲁学院毕业证-TC毕业证书-毕业证
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【V信83113305】:Thomas Jefferson School of Law, located in San Diego, California, is a private law school known for its innovative approach to legal education. Established in 1969, the school emphasizes practical skills, experiential learning, and a commitment to social justice. It offers Juris Doctor (JD), Master of Laws (LLM), and Master of Legal Studies (MLS) programs, with specialized tracks in areas like international law, sports law, and intellectual property. The school’s small class sizes foster close student-faculty interaction, while its diverse and inclusive community reflects its dedication to equity. Despite challenges, including a temporary loss of ABA accreditation in 2019 (later restored in 2021), the institution remains resilient, focusing on preparing students for dynamic legal careers. Its prime location in San Diego provides ample opportunities for networking and internships in a vibrant legal market.,TJSOL文凭制作流程确保学历真实性, 办理美国TJSOL本科学历, Thomas Jefferson School of Law毕业证成绩单专业服务学历认证, TJSOL留学本科毕业证, 留学生买文凭Thomas Jefferson School of Law毕业证-托马斯杰弗逊法学院, 办托马斯杰弗逊法学院毕业证Thomas Jefferson School of Law-university, 购买托马斯杰弗逊法学院毕业证
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【V信83113305】:Dillard University, a historically Black university located in New Orleans, Louisiana, is renowned for its commitment to academic excellence and social justice. Founded in 1869, it has a rich legacy of empowering African American students through rigorous liberal arts education and professional programs. The university offers degrees in fields like business, humanities, STEM, and nursing, fostering leadership and community engagement.
Dillard’s vibrant campus life, highlighted by traditions like the "Battle of the Bands" and homecoming events, creates a close-knit community. Its emphasis on research, particularly in public health and environmental justice, reflects its dedication to addressing societal challenges. With a strong alumni network and a mission rooted in equity, Dillard continues to shape future leaders while honoring its heritage.,迪拉徳大学-大学毕业证成绩单, 迪拉徳大学电子版毕业证与美国Dillard University学位证书纸质版价格, 迪拉徳大学留学成绩单毕业证, 申请学校!成绩单迪拉徳大学成绩单改成绩, 迪拉徳大学电子版毕业证与美国DU学位证书纸质版价格, 极速办迪拉徳大学毕业证Dillard University文凭学历制作, 美国Dillard University毕业证仪式感|购买Dillard University迪拉徳大学学位证
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【V信83113305】:The John Jay College of Criminal Justice, part of the City University of New York (CUNY), is a premier institution dedicated to education, research, and service in criminal justice, forensic science, and related fields. Founded in 1964 and named after the first U.S. Supreme Court Chief Justice, John Jay, the college has grown into a globally recognized leader in justice studies. Located in Manhattan, it offers undergraduate and graduate programs that blend academic rigor with practical training, preparing students for careers in law enforcement, public policy, and social justice.
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【V信83113305】:Laney College, located in Oakland, California, is a prominent community college within the Peralta Community College District. Established in 1953, it serves a diverse student population, offering affordable education and vocational training. Known for its strong programs in liberal arts, sciences, and career technical education, Laney College provides pathways to both employment and university transfer. The campus features modern facilities, including a state-of-the-art STEM center and a renowned theater arts program. With a commitment to social justice and equity, Laney fosters an inclusive environment, supporting underrepresented communities. Its proximity to San Francisco and Silicon Valley enhances opportunities for internships and industry partnerships. Laney College remains a vital institution, empowering students to achieve academic and professional success.,Laney College文凭制作流程学术背后的努力, LC莱尼学院-多少钱, 办理Laney College莱尼学院毕业证文凭, 正版-美国Laney College毕业证文凭学历证书, 莱尼学院本科毕业证, 莱尼学院毕业证认证, LC毕业证学历认证, 莱尼学院硕士毕业证
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【V信83113305】:Tougaloo College, a historically black liberal arts institution in Mississippi, stands as a beacon of academic excellence and social justice. Founded in 1869 by the American Missionary Association, it has long championed civil rights and educational equity. Known for its rigorous academics, Tougaloo offers programs in sciences, humanities, and arts, fostering critical thinking and leadership. The college’s historic ties to the Civil Rights Movement, including partnerships with the NAACP, highlight its commitment to societal change. Its small class sizes and dedicated faculty ensure personalized learning, while its diverse student body enriches campus life. Tougaloo’s legacy of producing influential alumni, from activists to scholars, underscores its enduring impact on education and equality. Today, it continues to empower students to challenge injustice and pursue transformative futures.,办陶格鲁学院文凭学位证书成绩单GPA修改, 办理陶格鲁学院成绩单高质量保密的个性化服务, 办理TC学历与学位证书投资未来的途径, Offer(TC成绩单)TC陶格鲁学院如何办理?, 正版-美国TC毕业证文凭学历证书, 办理TC大学毕业证-陶格鲁学院, 如何办理陶格鲁学院学历学位证, TC文凭购买, 申请学校!成绩单陶格鲁学院成绩单改成绩
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