English Pioneers Quotes

Daniel Defoe was an English writer, journalist and spy, who gained enduring fame for his novel Robinson Crusoe. Defoe is notable for being one of the earliest practitioners of the novel and helped popularize the genre in Britain. In some texts he is even referred to as one of the founders, if not the founder, of the English novel. A prolific and versatile writer, he wrote over five hundred books, pamphlets, and journals on various topics (including politics, crime, religion, marriage, psychology and the supernatural). He was also a pioneer of economic journalism. Source: Wikipedia

I often wonder why, when governments and communities erect monuments to heroes, they forget to erect one to the honour of the Pioneer.

The English are rapidly expanding their conquests in Afghanistan [ca. 1840]

Gandhian economic boycott, however, combined refusal to buy English textiles with the collection of funds for the merchants precisely not to confuse the key issue by threatening their livelihood.

Out here, the deadly shit seeking your blood and meat is not confined to snakes and bears and weather. Other forces resent your presence too. Ghosts of long-gone wolves and buffalo and Indians and pioneers, dead in the service of implacable history. If you stop and camp early, while it's still early, while it's still daylight--claim your space, plant your flag, build your fire--you push them back into the past. But alone in the dark, the minute you sit your ass down they circle close around. Lie on the ground, and the cold seeps up as they try to equalize your temperature with theirs. Get quiet, and you hear the voices. A few words in English, but mostly in other languages. The ones that came before the Indians. Words the long-gone animals thought to one another. Words flowing against you. Wishing you ill. Yet, somehow, all gentle as an outbreath.

The neglected pioneer of one revolution, the honoured victim of another, brave to the point of folly, and as humane as he was brave, no man in his generation preached republican virtue in better English, nor lived it with a finer disregard of self. {On American founding father and hero, Thomas Paine}

Within two years Jones published his observations on the Sanskrit language, which pioneered the science of comparative linguistics. In his publications Jones pointed out surprising similarities between Sanskrit, an ancient Indian language that became the sacred tongue of Hindu ritual, and the Greek and Latin languages, as well as similarities between all these languages and Gothic, Celtic, Old Persian, German, French and English. Thus in Sanskrit, ‘mother’ is ‘matar’, in Latin it is ‘mater’, and in Old Celtic it is ‘mathir’. Jones surmised that all these languages must share a common origin, developing from a now-forgotten ancient ancestor. He was thus the first to identify what later came to be called the Indo-European family of languages.

Hey--if you guys are goin’ to the movie, c-c-c-can you drive me to the mall?” he yelled. “Sure, Mike,” Marlboro Man said. “We’ll drive you to the mall. It’ll cost you ten bucks, though.” And as the three of us made our way outside to Marlboro Man’s diesel pickup, I had to bite my lip to keep myself from articulating the only seven words in the English language that were in my vocabulary at that moment: God help me--I love that man.

In 1215, a statute was promulgated in the name of the pope, legally affirming the independence of Paris’ university from the bishop. A year earlier, a similar measure had established the legal status of the colleges that, over the preceding decades, had begun to appear in the English town of Oxford. Universities were soon mushrooming across Christendom. Not merely tolerated, the methods of enquiry pioneered by Abelard had been institutionalised.

The Lawrence Sherman who went to Kansas City is the same Larry Sherman who had worked with David Weisburd in Minneapolis a few years earlier, establishing the Law of Crime Concentration. They were friends. They taught together for a time at Rutgers, where their department chairman was none other than Ronald Clarke, who had done the pioneering work on suicide. Clarke, Weisburd, and Sherman—with their separate interests in English town gas, the crime map of Minneapolis, and guns in Kansas City—were all pursuing the same revolutionary idea of coupling.

What should it be called, this special place? You might have thought, for the people who named it, that with its almshouses and playing fields, its miniature boating lake and white-flannelled cricketers, the village was built as an archetype – a parody, almost – of a certain notion of Englishness. The little stream which wound through its very centre was called the Bourn, and many expected that Bournbrook would be the chosen name. But this was a village founded on enterprise, and that enterprise was to sell chocolate, and even in the hearts of the Cadburys, these pioneers of British chocolate manufacture, there lurked a residual sense of the inferiority of the native product, compared to its Continental rivals. Was there not something quintessentially, intrinsically European about the finest chocolate?

robbery by European nations of each other's territories has never been a sin, is not a sin to-day. To the several cabinets the several political establishments of the world are clotheslines; and a large part of the official duty of these cabinets is to keep an eye on each other's wash and grab what they can of it as opportunity offers. All the territorial possessions of all the political establishments in the earth—including America, of course—consist of pilferings from other people's wash. No tribe, howsoever insignificant, and no nation, howsoever mighty, occupies a foot of land that was not stolen. When the English, the French, and the Spaniards reached America, the Indian tribes had been raiding each other's territorial clothes-lines for ages, and every acre of ground in the continent had been stolen and re-stolen 500 times. The English, the French, and the Spaniards went to work and stole it all over again; and when that was satisfactorily accomplished they went diligently to work and stole it from each other. In Europe and Asia and Africa every acre of ground has been stolen several millions of times. A crime persevered in a thousand centuries ceases to be a crime, and becomes a virtue. This is the law of custom, and custom supersedes all other forms of law. Christian governments are as frank to-day, as open and above-board, in discussing projects for raiding each other's clothes-lines as ever they were before the Golden Rule came smiling into this inhospitable world and couldn't get a night's lodging anywhere. In 150 years England has beneficently retired garment after garment from the Indian lines, until there is hardly a rag of the original wash left dangling anywhere. In 800 years an obscure tribe of Muscovite savages has risen to the dazzling position of Land-Robber-in-Chief; she found a quarter of the world hanging out to dry on a hundred parallels of latitude, and she scooped in the whole wash. She keeps a sharp eye on a multitude of little lines that stretch along the northern boundaries of India, and every now and then she snatches a hip-rag or a pair of pyjamas. It is England's prospective property, and Russia knows it; but Russia cares nothing for that. In fact, in our day land-robbery, claim-jumping, is become a European governmental frenzy. Some have been hard at it in the borders of China, in Burma, in Siam, and the islands of the sea; and all have been at it in Africa. Africa has been as coolly divided up and portioned out among the gang as if they had bought it and paid for it. And now straightway they are beginning the old game again—to steal each other's grabbings. Germany found a vast slice of Central Africa with the English flag and the English missionary and the English trader scattered all over it, but with certain formalities neglected—no signs up, "Keep off the grass," "Trespassers-forbidden," etc.—and she stepped in with a cold calm smile and put up the signs herself, and swept those English pioneers promptly out of the country. There is a tremendous point there. It can be put into the form of a maxim: Get your formalities right—never mind about the moralities. It was an impudent thing; but England had to put up with it. Now, in the case of Madagascar, the formalities had originally been observed, but by neglect they had fallen into desuetude ages ago. England should have snatched Madagascar from the French clothes-line. Without an effort she could have saved those harmless natives from the calamity of French civilization, and she did not do it. Now it is too late. The signs of the times show plainly enough what is going to happen. All the savage lands in the world are going to be brought under subjection to the Christian governments of Europe. I am

Even if the press were dying to report on the Hmong gang-rape spree, the police won’t tell them about it. A year before the Hmong gang rape that reminded the Times of a rape in Glen Ridge, New Jersey, the police in St. Paul issued a warning about gang rapists using telephone chat lines to lure girls out of their homes. Although the warning was issued only in Hmong, St. Paul’s police department refused to confirm to the St. Paul Pioneer Press that the suspects were Hmong, finally coughing up only the information that they were “Asian.”20 And the gang rapes continue. The Star Tribune counted nearly one hundred Hmong males charged with rape or forced prostitution from 2000 to June 30, 2005. More than 80 percent of the victims were fifteen or younger. A quarter of their victims were not Hmong.21 The police say many more Hmong rapists have gone unpunished—they have no idea how many—because Hmong refuse to report rape. Reporters aren’t inclined to push the issue. The only rapes that interest the media are apocryphal gang rapes committed by white men. Was America short on Hmong? These backward hill people began pouring into the United States in the seventies as a reward for their help during the ill-fated Vietnam War. That war ended forty years ago! But the United States is still taking in thousands of Hmong “refugees” every year, so taxpayers can spend millions of dollars on English-language and cultural-assimilation classes, public housing, food stamps, healthcare, prosecutors, and prisons to accommodate all the child rapists.22 By now, there are an estimated 273,000 Hmong in the United States.23 Canada only has about eight hundred.24 Did America lose a bet? In the last few decades, America has taken in more Hmong than Czechs, Danes, French, Luxembourgers, New Zealanders, Norwegians, or Swiss. We have no room for them. We needed to make room for a culture where child rape is the norm.25 A foreign gang-rape culture that blames twelve-year-old girls for their own rapes may not be a good fit with American culture, especially now that political correctness prevents us from criticizing any “minority” group. At least when white males commit a gang rape the media never shut up about it. The Glen Ridge gang rape occurred more than a quarter century ago, and the Times still thinks the case hasn’t been adequately covered.

When I swung open the door, there he was: Marlboro Man, wearing Wranglers and a crisp white shirt and boots. And a sweet, heart-melting smile. What are you doing here? I thought. You’re supposed to be in the shower. You’re supposed to be with the sex kitten. “Hey,” he said, wasting no time in stepping through the door and winding his arms around my waist. My arms couldn’t help but drape over his strong shoulders; my lips couldn’t help but find his. He felt soft, warm, safe…and our first kiss turned into a third, and a sixth, and a seventh. It was the same kiss as the night before, when the phone call alerting him to the fire had come. My eyes remained tightly closed as I savored every second, trying to reconcile the present with the horror movie I’d imagined just moments earlier. I had no idea what was going on. At that point, I didn’t even care. “Ummmmm!!! I’m t-t-t-ttellin’!” Mike teased from the top of the stairs, just before running down and embracing Marlboro Man in a bear hug. “Hi, Mike,” Marlboro Man said, politely patting him on the back. “Mike?” I said, smiling and blinking my eyes. “Will you excuse us for a couple of minutes?” Mike obliged, giggling and oooo-ing as he walked toward the kitchen. Marlboro Man picked me up and brought my eyes to the level of his. Smiling, he said, “I’ve been trying to call you this afternoon.” “You have?” I said. I hadn’t even heard the phone ring. “I, um…I sort of took a nine-hour nap.” Marlboro Man chuckled. Oh, that chuckle. I needed it badly that night. He set my feet back down on the floor. “So…,” he teased. “You still cranky?” “Nope,” I finally answered, smiling. So, who is that woman in your house? So…what did you do all day? “Did you ever get any sleep?” So, who is that woman in your house? “Well,” he began. “I had to help Tim with something this morning, then I crashed on the couch for a few hours…it felt pretty good.” Who was the woman? What’s her name? What’s her cup size? He continued. “I would’ve slept all day, but Katie and her family showed up in the middle of my nap,” he said. “I forgot they were staying at my house tonight.” Katie. His cousin Katie. The one with the two young kids, who had probably just gone to bed when I’d called earlier. “Oh…really?” I said, my chest relaxing with a long, quiet exhale. “Yeah…but it’s a little crowded over there,” he said. “I thought I’d come over here and take you to a movie.” I smiled, stroking his back with my hand. “A movie sounds perfect.” The busty, bronze mystery girl slowly faded into oblivion. Mike came barreling out of the kitchen, where he’d been listening to every word. “Hey--if you guys are goin’ to the movie, c-c-c-can you drive me to the mall?” he yelled. “Sure, Mike,” Marlboro Man said. “We’ll drive you to the mall. It’ll cost you ten bucks, though.” And as the three of us made our way outside to Marlboro Man’s diesel pickup, I had to bite my lip to keep myself from articulating the only seven words in the English language that were in my vocabulary at that moment: God help me--I love that man.

Britain’s chief justice, Lord Mansfield, went further than the Duke of Montagu and Selina Hastings and freed a Virginia runaway, James Somerset, overshadowing Gronniosaw’s pioneering slave narrative and Wheatley’s tribunal in Boston in 1772. No one could be enslaved in England, Mansfield ruled, raising antislavery English law over proslavery colonial law.

I do not know if my mother broke off her studies at Charles University only because her parents’ money had run out. How far was she pushed to emigrate to Palestine by the violent hatred of Jews that filled the streets of Europe in the mid-1930s and spread to the universities, or to what extent did she come here as the result of her education in a Tar-buth school and her membership in a Zionist youth movement? What did she hope to find here, what did she find, what did she not find? What did Tel Aviv and Jerusalem look like to someone who had grown up in a mansion in Rovno and arrived straight from the Gothic beauty of Prague? What did spoken Hebrew sound like to the sensitive ears of a young lady coming with the refined, booklearned Hebrew of the Tar-buth school and possessing a finely tuned linguistic sensibility? How did my young mother respond to the sand dunes, the motor pumps in the citrus groves, the rocky hillsides, the archaeology field trips, the biblical ruins and remains of the Second Temple period, the headlines in the newspapers and the cooperative dairy produce, the wadis, the hamsins, the domes of the walled convents, the ice-cold water from the jarra, the cultural evenings with accordion and harmonica music, the cooperative bus drivers in their khaki shorts, the sounds of English (the language of the rulers of the country), the dark orchards, the minarets, strings of camels carrying building sand, Hebrew watchmen, suntanned pioneers from the kibbutz, construction workers in shabby caps? How much was she repelled, or attracted, by tempestuous nights of arguments, ideological conflicts, and courtships, Saturday afternoon outings, the fire of party politics, the secret intrigues of the various underground groups and their sympathizers, the enlisting of volunteers for agricultural tasks, the dark blue nights punctuated by howls of jackals and echoes of distant gunfire?

If I have dealt at some length with this single side of Wesley's character-I mean his preoccupation with strange psychological disturbances, now commonly minimized-it is because I think he, and the other prophets of the Evangelical movement, have succeeded in imposing upon English Christianity a pattern of their own. They have succeeded in identifying religion with a real or supposed experience. I say 'real or supposed', because in the nature of things you cannot prove the validity of any trance, vision, or ecstasy; it remains something within the mind. Still less can you prove the validity of a lifelong Christ-inspired attitude; in the last resort, all it proves is that certain psychological influences are strong enough to overcome, in a given case, all the temptations towards backsliding which a cynical world affords. But, for better or worse, the England which weathered the excitements and disappointments of the early nineteenth century was committed to a religion of experience; you did not base your hopes on this or that doctrinal calculation; you knew. For that reason the average Englishman was, and is, singularly unaffected by reasonings which would attempt to rob him of his theological certainties, whatever they may be. For that reason, also, he expects much (perhaps too much) of his religion in the way of verified results; he is easily disappointed if it does not run according to schedule. It must chime in with his moods, rise superior to his temptations; a decent average of special providences must convince him that it works. Otherwise, though without rancour, he abandons the practice of it. He is not prepared for that unrewarded adventure of naked faith which is, for the Quietist, the common lot of Christians. Not on the scale, but in the spirit, of those eighteenth-century pioneers, he demands 'heart-work'. And, in days when we are apparently less moved by the crowd-appeal, it is hard to come by.

In the late fifteenth and early sixteenth centuries, the English had been among the pioneers of Atlantic exploration, but during the long reign of Henry VIII (Queen Elizabeth’s father) merchants and mariners had turned away from distant horizons and focused instead on opportunities nearer to home, trading with Europe and countries bordering the Mediterranean Sea. Other

The scheme of English colonization made no account of the Indian tribes. In the scheme of French colonization they were all in all.

Chapter 3: The madness of war (page 47) (A third half-brother, Thomas T. Minor, died in peculiar circumstances many years later. He moved to the American West, first as doctor to the Winnebago tribe in Nebraska, then to the newly acquired Alaskan Territory to collect specimens of Artic habitations, and finally on to Port Townsend and Seattle, where he was elected mayor. In 1889, still holding the post, he took off on a canoe expedition to Whidbey Island with a friend, G. Morris Haller. Neither man ever returned. Neither boats nor bodies were ever found. A Minor street and a Thomas T. Minor School remain, as well as a reputation in Seattle that equates the name of Minor with some degree of glamour, pioneering, and mystery.)

We’ve received your distress call,” says the voice, deep and masculine. “Please confirm your status.” My knees threaten to give out, and I sit. “Pioneer,” I whisper. “Is he speaking English?” Affirmative. “I am,” says the voice. “I got your welcome package. I learned it. I understand the primary language of your crew is English.

It's been over three centuries since English philosopher John Locke coined the phrase "the pursuit of happiness" and almost two and a half centuries since Thomas Jefferson incorporated that phrase into the Declaration of Independence. Locke noted that the pursuit of happiness is the foundation of liberty. In similar way, the pursuit of the Perfect Portfolio is the foundation of financial liberty - the freedom to reach your financial goals and all the happiness it may bring.

Pale women fainting at the sight of a specter. Dark-haired men brooding on a foggy English moor. Psychics conducting séances. Photographs of the dead and of ectoplasm, the ghostly substance of the spirit world. All standard stock in horror stories of the nineteenth and early twentieth centuries…but not always fictional.

Eighteenth-century English readers couldn’t get enough of the macabre, and by the latter half of the century, the Gothic novel was the most popular genre of literature

Eighteenth-century English readers couldn’t get enough of the macabre, and by the latter half of the century, the Gothic novel was the most popular genre of literature. Enter Ann Radcliffe, who wrote the most popular Gothic romances of the 1790s, making her a best-selling writer in her day and establishing the definitive formula for the genre.

It was about 1610-11 that seed was imported into Virginia from the island of Trinidad very probably at the hand of John Rolfe, an ardent smoker, who was credited by Ralph Hamor as the pioneer English colonist in regularly growing tobacco for export. Hence he can be called the father of the American tobacco industry.

the work of Sir Albert Howard (1873–1947) as well—an English botanist and organic pioneer who said that “the health of soil, plant, animal and man is one and indivisible.” He observed that “any weakness or defect in the health of any earlier link in the chain is carried on to the next and succeeding links, until it reaches the last, namely, man.

was a large-format book with engravings, and while excellent, it was relatively expensive for people to buy. William Collins’ first pioneering contribution to dictionary publishing came

Baird John Logie (1888–1946), Scottish pioneer of television. He made the first transatlantic transmission and demonstration of colour television in 1928 using a mechanical system which was soon superseded by an electronic system.

Phoenicians pioneered a new style of writing that reproduced not images of the things described but the sounds used for them in speech--the first alphabetic script, As trade developed, writing became more common, for clay tablets had been replaced by an Egyptian technology: papyrus. The thinner more flexible material, made from the pith of reeds growing along the Nile, is the ancestor of the English word 'paper' (now being replaced by The Tablet).

The Oxford English Dictionary traces two historical trajectories for the use of the term "cross-talk" in the late nineteenth and early twentieth centuries. One derives from theatrical stagecraft. The earliest example cited by the OED is a reference in 1909 to a "carefully rehearsed 'cross-talk' dialogue between two knock-about artistes of the Variety firmament". "Cross-talk" of this kind has roots in the nineteenth-century minstrel show olio, which featured a "cross-fire" passage in which an interlocutor, placed centermost in a line of blackface performers, served as the straight man for a rapidly paced series of jokes delivered by the "end man". The OED flags this earlier usage when explaining the related term, "cross-talker", citing a 1907 reference to "those pioneer cross-talkers, the Christy Minstrels". A common term for a particular kind of two-person comic routine (or "two act") by vaudeville performers in the early twentieth century, "cross-talk" also survives in critical commentary on later theatrical forms influenced by vaudeville or music hall traditions, as in references to the "cross-talk" in Beckett's Waiting for Godot.

Both Biruté and Jane are firmly rooted in the world of human endeavor. Jane has not become a chimp; Biruté has not become an orangutan. Yet the lives of all three women have been transformed by their visions; they are inexorably linked to the other nations through which they have traveled. In a sense they are, in the words of Henry Beston, living by voices we shall never hear; they are gifted with extensions of the senses we have lost or never attained. You need only listen to Jane’s excitement at seeing “a tree laden with luscious fruit”—fruit that to human senses is so tart it prompts a grimace. You need only remember how Dian would sing to the gorillas a gorilla song—praising the taste of rotting wood. You need only imagine what goes through Biruté’s mind when she does the “fruit stare” of the orangutan. Western scientists do not like to talk about these things, for to do so is to voice what for so long has been considered unspeakable. The bonds between human and animal and the psychic tools of empathy and intuition have been “coded dark” by Western science—labeled as hidden, implicit, unspoken. The truths through which we once explained our world, the truths spoken by the ancient myths, have been hushed by the louder voice of passionless scientific objectivity. But perhaps we are rediscovering the ancient truths. In his book Life of the Japanese Monkeys, the renowned Japanese primate researcher Kawai Masao outlines a new concept, upon which his research is built: he calls it kyokan, which translates as “feel-one.” He struck upon the concept after observing a female researcher on his team interacting with female Japanese macaques. “We [males] had always found it more difficult to distinguish among female [macaques],” he wrote. “However, a female researcher who joined our study could recognize individual females easily and understood their behavior, personality and emotional life better. . . . I had never before thought that female monkeys and women could immediately understand each other,” he wrote. “This revelation made me feel I had touched upon the essence of the feel-one method.” Masao’s book, unavailable to Western readers until translated into English by Pamela Asquith in 1981, explains that kyokan means “becoming fused with the monkeys’ lives where, through an intuitive channel, feelings are mutually exchanged.” Embodied in the kyokan approach is the idea that it is not only desirable to establish a feeling of shared life and mutual attachment with the study animals—to “feel one” with them—but that this feeling is necessary for proper science, for discovering truth. “It is our view that by positively entering the group, by making contact at some level, objectivity can be established,” Masao wrote. Masao is making a call for the scientist to return to the role of the ancient shaman: to “feel one” with the animals, to travel within their nations, to allow oneself to become transformed, to see what ordinary people cannot normally see. And this, far more than the tables of data, far more than the publications and awards, is the pioneering achievement of Jane Goodall, Biruté Galdikas, and Dian Fossey: they have dared to reapproach the Other and to sanctify the unity we share with those other nations that are, in Beston’s words, “caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.

By 1636, civil authorities on the island decreed a rule that became common in chattel systems throughout the hemisphere: slaves would remain in bondage for life. In 1661, with the island now amid a full-blown sugar boom, the authorities formulated a fuller set of laws governing the lives of slaves, a Black code that one historian has called “one of the most influential pieces of legislation passed by a colonial legislature.” Antigua, Jamaica, South Carolina, and, “indirectly,” Georgia adopted it in its entirety, while the laws of many other English colonies were modeled after it. The law described Africans as a “heathenish, brutish and uncertaine, dangerous kinde of people,” and gave their white owners near total control over their lives. The right of trial by jury guaranteed for whites was excluded for slaves, whom their owners could punish at will, facing no consequences even for murder, so long as they could cite a cause. Other rules barred Black slaves from skilled occupations, thus helping to reify race as a largely impermeable membrane dividing whites and Blacks in the New World. With steps like these, tiny Barbados became an enormously powerful driver of history, not only through the prodigious wealth it would generate, a wealth hitherto “unknown in other parts of colonial America,” but by its legal and social example as well. The island colony stood out as a pioneer in the development of chattel slavery and in the construction of the plantation machine, as the originator of codes like these, and later as a crucial source of early migration, both Black and white, to the Carolinas, Virginia, and later Jamaica. Here was the seed crystal of the English plantation system in the New World, or in the words of one historian, its “cultural hearth.

If the TM research was the only source of evidence suggesting that collective intentions can influence others at a distance, then that data would be interesting but concerns about their quasi-religious motivations would continue to simmer. Fortunately, there are completely independent experiments, conducted in entirely secular contexts, showing similar effects. Before discussing those experiments, it is instructive to consider an individual case of the power of “radiated nonviolence.” Paul Ekman is a prominent American psychologist who pioneered the analysis of micromovements in facial expressions. In his 2008 book, Emotional Awareness,264 coauthored with the Dalai Lama, Ekman discussed how he was healed from a long-term problem with anger just by being in the presence of the Dalai Lama. Ekman wrote: I had a very strong physical sensation for which we do not have an English word—it comes closest to “warmth,” but there was no heat. It certainly felt very good, and like nothing I have felt before or after.… As a scientist, I cannot ignore what I experienced.… I think the change that occurred within me started with that physical sensation. I think that what I experienced was—a non-scientific term—“goodness.” Every one of the other eight people I interviewed [who reported similar experiences] said they felt goodness; they felt it radiating and felt the same kind of warmth that I did. I have no idea what it is or how it happens, but it is not my imagination. Though we do not have the tools to understand it, that does not mean it does not exist.264 (page 229) Astonished at his response to the presence of the Dalai Lama, Ekman continued to investigate this phenomenon, which he mentioned in a 2009 interview with psychologist David Van Nuys. When asked about his as-yet unpublished study, he replied: The only thing that we carried to completion was a study of a single Buddhist monk, who’s been a monk for 32 years. And what we were able to do is to identify the differences between different forms of meditation and its impact on his mental state, and we were also able to show the calming effect that his presence had in discussion with people who are normally or typically very aggressive.

He had spent a year in England. And he had read a lot in English. It was about his English reading that I got him to talk. And I was so taken by his account of his approach to the outer civilization – a pioneer journey in many ways, and a contrast with the blanket dismissal of ‘the West’ by people who often, even after travel and a picked-up profession (a single, isolated skill), had the thinnest idea of what they were dismissing – that I asked for paper and noted down Syed’s words.

In the signs that bewilder the middle class, the aristocracy and the poor prophets of regression, we do recognise our brave friend, Robin Goodfellow, the old mole that can work in the earth so fast, that worthy pioneer — the Revolution. The English working men are the firstborn sons of modern industry. They will then, certainly, not be the last in aiding the social revolution produced by that industry, a revolution, which means the emancipation of their own class all over the world, which is as universal as capital-rule and wages-slavery. I know the heroic struggles the English working class have gone through since the middle of the last century — struggles less glorious, because they are shrouded in obscurity, and burked by the middleclass historian. " - Speech at anniversary of the People’s Paper, April 1856

Churchill also deserves credit for pioneering the battle tank in World War I. When the British army failed to take up design plans for the project, Churchill overstepped the bounds of the navy to form the Landship Committee in February 1915 to develop an armored vehicle for the war. Engineers worked in secret. In typical English fashion, even men providing security for the plant didn’t know what the project was and were told that the materials arriving were for the construction of water tanks. “Tank” became a code name for the operation, then was adopted as the name of the armored vehicle itself. Churchill, always convinced of the superiority of Diesel motors, tasked Mirrlees with developing a Diesel for the battle tank, though none was completed until after the war.

Only the English created a new England, settled not by subjects of the Crown resolved to live beyond the seas, but by pioneers and builders in a land of new promise.

Perhaps Nansen, or at least the name of his ship, owed something to Verne as well. Jules Verne, the great French pioneer of science fiction, had also shown interest in the Arctic. Some thirty years earlier, he had published The English at the North Pole, in which there figured an expedition ship called Forward – of which Fram, naturally, was the Norwegian equivalent.

If this is so, then the placement of the Mishkan at the heart of the camp suggests that societies need, in the public domain, a constant reminder of the presence of God. That, after all, is why the Mishkan appears in Exodus, not Genesis. Genesis is about individuals, Exodus about societies. Significant thinkers believed likewise. John Locke, the pioneer of toleration, thought so. He considered that atheists were ineligible for English citizenship since membership was gained by swearing an oath of allegiance, and an oath, being a vow to God, could not be sworn by an atheist.[10] In his farewell address, George Washington said: Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports…let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.[11

But,” you may ask, “what if it comes natural to me to experiment rather than conform? What if I am a pioneer, or even a genius?” Answer: then be one. But do not forget that what may seem like pioneering may be merely evasion, or laziness—the disinclination to submit to discipline. Writing good standard English is no cinch, and before you have managed it you will have encountered enough rough country to satisfy even the most adventurous spirit.

Rigorous admission procedures and hefty fees allowed the “worthy” to exclude the “uncouth in manners and habits, ignorant even of the English language, jostling and crowding and vulgarizing the profession.” A year after its formation, the self-selected and overwhelmingly Anglo-Saxon Protestant founders had admitted only 450 out of New York’s approximately four thousand lawyers to their ranks. Grievance and screening committees were established to exercise some control over the behavior of attorneys and judges. The association’s pioneering effort at self-regulation was swiftly and widely copied throughout the country, and Manhattanites proved instrumental in forming the American Bar Association in 1878.

Historians wonder what would have happened if the English at Detroit had thrown a little more weight into the Indian side of those tipsy scales which decided the outcome of the colonial migration into the cane-lands of Kentucky. It is time now to ponder the fact that the cane-lands, when subjected to the particular mixture of forces represented by the cow, plow, fire, and axe of the pioneer, became bluegrass. What if the plant succession inherent in this dark and bloody ground had, under the impact of these forces, given us some worthless sedge, shrub, or weed? Would Boone and Kenton have held out? Would there have been any overflow into Ohio, Indiana, Illinois, and Missouri? Any Louisiana Purchase? Any transcontinental union of new states? Any Civil War?

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【V信83113305】：Rosalind Franklin University of Medicine and Science (RFUMS) is a premier graduate-level health sciences institution located in North Chicago, Illinois. Established in 1912, the university is named after the pioneering English biophysicist whose work was crucial to understanding the molecular structures of DNA, RNA, and viruses. RFUMS is dedicated to educating healthcare and scientific professionals through its five schools: Medicine, Pharmacy, Podiatric Medicine, Biomedical Sciences, and Nursing and Health Professions. The university fosters an interprofessional education model, emphasizing collaborative practice to improve patient care. With a strong commitment to research, RFUMS contributes significantly to advancements in biomedical science and healthcare, all while honoring its namesake's legacy of scientific inquiry and discovery.，美国大学毕业证定制, Rosalind Franklin University of Medicine and Science罗莎琳德富兰克林医科大学毕业证制作代办流程, 在线办理罗莎琳德富兰克林医科大学毕业证offer外壳皮, RFUOMAS罗莎琳德富兰克林医科大学毕业证书加急制作, 修改罗莎琳德富兰克林医科大学成绩单电子版gpa让学历更出色, 加急定制-RFUOMAS学位证罗莎琳德富兰克林医科大学毕业证书, 办理罗莎琳德富兰克林医科大学毕业证成绩单办理, 网络快速办理RFUOMAS毕业证成绩单, 罗莎琳德富兰克林医科大学毕业证书加急制作

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【V信83113305】：Rosalind Franklin University of Medicine and Science (RFUMS) is a premier graduate-level health sciences institution located in North Chicago, Illinois. Established in 1912, the university is named after the pioneering English chemist whose work was crucial to understanding the structure of DNA, reflecting its deep commitment to scientific discovery and research excellence. RFUMS is dedicated to educating healthcare and scientific leaders through its five schools: Medicine, Pharmacy, Podiatric Medicine, Graduate and Postdoctoral Studies, and the College of Health Professions. The university fosters an interprofessional education environment, emphasizing collaborative care and innovative research to address complex health challenges. With a strong focus on improving patient outcomes and advancing biomedical knowledge, RFUMS stands as a vital contributor to the future of healthcare.，【V信83113305】安全办理-罗莎琳德富兰克林医科大学文凭RFUOMAS毕业证学历认证,原版RFUOMAS罗莎琳德富兰克林医科大学毕业证书办理流程,高端烫金工艺RFUOMAS罗莎琳德富兰克林医科大学毕业证成绩单制作,硕士罗莎琳德富兰克林医科大学文凭定制RFUOMAS毕业证书,最爱-美国-RFUOMAS毕业证书样板,硕士-RFUOMAS毕业证罗莎琳德富兰克林医科大学毕业证办理,高端RFUOMAS罗莎琳德富兰克林医科大学毕业证办理流程,原价-RFUOMAS罗莎琳德富兰克林医科大学毕业证官方成绩单学历认证,最新RFUOMAS罗莎琳德富兰克林医科大学毕业证成功案例,罗莎琳德富兰克林医科大学毕业证成绩单-高端定制RFUOMAS毕业证

【V信83113305】：Tsuda University, a prestigious private women's institution in Tokyo, stands as a beacon of liberal arts education and empowerment in Japan. Founded in 1900 by the pioneering educator Umeko Tsuda as Joshi Eigaku Juku, its original mission was to provide high-level English education and foster female leaders. Today, it remains dedicated to this vision, renowned for its rigorous academic programs, particularly in international studies, literature, and the sciences. The university's intimate learning environment encourages critical thinking, intellectual curiosity, and a global perspective. It consistently produces graduates who break barriers and contribute significantly to various professional fields, upholding its founder's legacy of advancing women's role in society through knowledge and independence.，学历证书!津田塾大学学历证书津田塾大学学历证书津田塾大学假文凭, 一比一原版津田塾大学毕业证购买, 津田塾大学津田塾大学毕业证制作代办流程, 日本硕士毕业证, 在线办理津田塾大学毕业证offer外壳皮, 津田塾大学毕业证书津田塾大学毕业证诚信办理, 高端烫金工艺津田塾大学毕业证成绩单制作, 日本大学毕业证定制, 原版津田塾大学毕业证最佳办理流程

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【V信83113305】：Rosalind Franklin University of Medicine and Science (RFUMS) is a premier graduate-level health sciences institution located in North Chicago, Illinois. Established in 1912, the university is named after the pioneering English biophysicist whose work was crucial to understanding the molecular structures of DNA. RFUMS is dedicated to educating healthcare and scientific professionals through its five schools: medicine, pharmacy, nursing, biomedical sciences, and healthcare psychology. The university fosters an interprofessional education model, emphasizing collaborative practice to improve patient care. With a strong commitment to research, RFUMS engages in groundbreaking discoveries in areas like neuroscience, cancer biology, and regenerative medicine. It stands as a testament to its namesake's legacy, championing scientific inquiry and innovation to address the complex health challenges of today.，Rosalind Franklin University of Medicine and Sciencediploma罗莎琳德富兰克林医科大学挂科处理解决方案, 一比一定制-RFUOMAS毕业证罗莎琳德富兰克林医科大学学位证书, 罗莎琳德富兰克林医科大学毕业证成绩单制作, 原版RFUOMAS罗莎琳德富兰克林医科大学毕业证办理流程, 最安全购买RFUOMAS罗莎琳德富兰克林医科大学毕业证方法, 高端定制罗莎琳德富兰克林医科大学毕业证留信认证, RFUOMAS毕业证最放心办理渠道, 办理罗莎琳德富兰克林医科大学毕业证文凭, 罗莎琳德富兰克林医科大学毕业证成绩单在哪里能办理

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【V信83113305】：Founded in 1978, Soonchunhyang University is a prominent private institution located in South Korea, renowned for its strong emphasis on medical and health sciences. The university operates multiple campuses, with the main one in Asan and a significant presence in Seoul. It is particularly celebrated for its College of Medicine and affiliated hospital, which is one of the largest in the country, providing exceptional healthcare and pioneering research. Committed to global education, Soonchunhyang offers numerous programs in English and fosters a diverse international community. Its dedication to academic excellence, innovation, and practical training prepares students to become skilled professionals and leaders in their respective fields, contributing significantly to society.，순천향대학교毕业证书加急制作, Soonchunhyang University顺天乡大学原版购买, 순천향대학교毕业证文凭顺天乡大学毕业证, 顺天乡大学成绩单购买, Offer(Soonchunhyang University成绩单)Soonchunhyang University顺天乡大学如何办理?, 순천향대학교毕业证最稳最快办理方式, 一比一定制-순천향대학교毕业证顺天乡大学学位证书, 网络在线办理순천향대학교毕业证文凭学历证书, 순천향대학교成绩单顺天乡大学毕业证快速办理方式

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【V信83113305】：Ulsan National Institute of Science and Technology (UNIST) is a premier public research university located in Ulsan, South Korea, a hub of the nation's industrial prowess. Established in 2007, its rapid ascent is a testament to its focused mission on cutting-edge science, technology, and engineering. UNIST fosters a highly collaborative, globalized environment with English as its primary medium of instruction, attracting top-tier international talent. Its research strengths are strategically aligned with local industries like automotive (Hyundai) and petrochemicals, while also pioneering advancements in sustainable energy, nanomaterials, and next-generation batteries. As a dynamic and forward-thinking institution, UNIST is dedicated to driving innovation and addressing complex global challenges through world-class education and groundbreaking research.，Ulsan National Institute of Science and Technology文凭制作流程学术背后的努力, 蔚山科学技术院成绩单办理, 울산과학기술원毕业证认证, 学历文凭认证울산과학기술원毕业证-蔚山科学技术院毕业证如何办理, 正版韩国毕业证文凭学历证书, 出售证书哪里能购买毕业证, 울산과학기술원蔚山科学技术院挂科了怎么办？, 울산과학기술원毕业证办理流程和安全放心渠道, Ulsan National Institute of Science and Technology蔚山科学技术院挂科了怎么办？

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【V信83113305】：Tsuda University, a distinguished private institution in Japan, has been a pioneer in women's education since its founding in 1900 by Umeko Tsuda. Established as Joshi Eigaku Juku, its original mission was to provide advanced English studies and liberal arts education, empowering women to become leaders in a rapidly modernizing society. Over a century later, the university maintains its strong commitment to academic excellence, critical thinking, and global citizenship. It offers a rigorous curriculum through its College of Arts and Sciences and College of Policy Studies, fostering independent and proactive individuals. With a vibrant international exchange program and a close-knit community, Tsuda continues to cultivate female graduates who make significant contributions to various professional fields both within Japan and on the global stage.，在线办理津田塾大学毕业证本科硕士成绩单方法, 制作日本文凭津田塾大学毕业证, 津田塾大学毕业证定制, 挂科办理Tsuda University津田塾大学学历学位证, 津田塾大学学位定制, 津田塾大学毕业证书津田塾大学毕业证诚信办理, 津田塾大学文凭制作流程学术背后的努力, 津田塾大学毕业证最安全办理办法, 百分百放心原版复刻津田塾大学津田塾大学毕业证书

【V信83113305】：Kochi University of Technology (KUT) in Japan stands out for its distinctive educational approach and research excellence. Founded in 1997, it is a relatively young but dynamic institution focused on engineering and technology. Its hallmark is the project-based learning curriculum, which integrates academic research with practical, real-world problem solving from the first year. Located in Kami City, Kochi Prefecture, the university offers a serene environment conducive to innovation. KUT is particularly renowned for its pioneering research in robotics, renewable energy, and information science. With a strong commitment to producing globally-minded engineers, it provides numerous English-taught programs, attracting a diverse international community and fostering cutting-edge innovation.，办高知工科大学毕业证university, 高知工科大学毕业证学校原版一样吗, 高知工科大学毕业证, 100%满意-高知工科大学毕业证高知工科大学学位证, 一比一制作-高知工科大学文凭证书高知工科大学毕业证, 高知工科大学高知工科大学毕业证最安全办理办法, 购买高知工科大学毕业证, Kochi University of Technology高知工科大学学位证书快速办理, 高知工科大学毕业证成绩单制作

【V信83113305】：William Carey University stands as a prominent institution in the landscape of American higher education, renowned for its commitment to integrating faith with learning. Founded in 1906 and named after the pioneering English missionary, the university offers a diverse array of undergraduate, graduate, and professional programs. Its campuses in Mississippi and an online division provide accessible education tailored to a modern student body. The core mission is to provide a challenging academic environment deeply rooted in Christian values, aiming to develop students not only intellectually but also ethically and spiritually. This unique blend of rigorous scholarship and a supportive, faith-based community prepares graduates to become servant leaders who make significant contributions in their professional fields and communities.，【V信83113305】安全办理-威廉凯瑞大学文凭WCU毕业证学历认证,原版WCU毕业证书办理流程,高端烫金工艺WCU毕业证成绩单制作,硕士威廉凯瑞大学文凭定制WCU毕业证书,最爱-美国-WCU毕业证书样板,硕士-WCU毕业证威廉凯瑞大学毕业证办理,高端WCU毕业证办理流程,原价-WCU毕业证官方成绩单学历认证,最新WCU毕业证成功案例,威廉凯瑞大学毕业证成绩单-高端定制WCU毕业证

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