Enemies Closer Quotes

Jace perched on the windowsill and looked down at him. "You really don't get this bodyguard thing, do you?" "I didn't even think you liked me all that much," said Simon. "Is this one of those keep-your-friends-close-and-your-enemies-closer things?" "I thought it was keep your friends close so you have someone to drive the car when you sneak over to your enemy's house a night and throw up in his mailbox." "I'm pretty sure that's not it

Keep your friends close but your enemies closer.

Is this one of those keep-your-friends-close-and-your-enemies-closer things?" "I though it was keep your friends close so you have someone to drive the car when you sneak over to your enemy's house at night and throw up in his mailbox.

We throw stones though we live in glass houses, We talk shit like its a cross to bare. You're only relevant 'til you get older. Keep your friends close, and your enemies closer

If someone offer you an opportunity to get closer to your enemy, you always take it.

Keep your friends close, keep your enemies closer.

It’s true what they say—keep your friends close and your enemies closer. Only, they forgot to add: Don’t keep your enemies so close that they can strike without warning.

The artillery fire which helped in holding off the enemy advance against the Australian positions appeared to be getting always closer. A radio operator called Vic Grice somehow replaced the antenna on Buick’s radio. That had been shot off, thus rendering the radio in-operational.

Remember in the world of business, you keep your friends close but your enemies even closer.

Reagan took a half step closer, until he was right in his face. “When the time comes, they’ll give you up like a bad habit. Just like your filthy little henchman turned on you. It’s the way of the world

Keep your friends close but your enemies closer. Having no friends, I must make do with enemies.

Keep your friends close, your enemies closer, and the junk food as far away as possble.

If someone offers you an opportunity to get closer to your enemy, you always take it. I know that without having learned it from anyone.

If you lay with a scorpion, don't be surprised when it finally stings you.

anyone who has a problem with what guys do over there is incapable of empathy. People want America to have a certain image when we fight. Yet I would guess if someone were shooting at them and they had to hold their family members while they bled out against an enemy who hid behind their children, played dead only to throw a grenade as they got closer, and who had no qualms about sending their toddler to die from a grenade from which they personally pulled the pin—they would be less concerned with playing nicely.

Between you and him there are chasms. He and I are closer than friends. We are enemies linked together. The same sin binds us.

Just because you disagreed with the Poll Tax and detested Margaret Thatcher—" "Detest is a little inappropriate," Parlabane said. "Maybe closer to say I spent the entire Eighties wishing I was pissing on her rotting corpse.

Keep your friends close, Sun-Tzu had written. Your enemies closer.

Keep your friends close, but your enemies closer.

Sun Tzu said, “Keep your friends close and your enemies closer,

On the subject of who is to blame for our disunity - “The easy conclusion- that the devil is at work trying to destroy the church- is true, but itʼs not the whole story. Of course the enemy is at work doing that. But closer examination shows that much of the blame falls squarely on the shoulders of the church itself-on believers in god-and how our own devilish deeds have alienated other followers of God. Sadly, weʼve done the devilʼs work for him.

Catholicism From my perspective as a former follower of Santeria (which is the worship of saints), Catholicism is the worship of the saints, which are idols, and the worship of Mary. How is it that you can confess your sins to man and your sins are forgiven, or pray to statues and they take your prayers to the Lord? How is it that saying three Hail Mary’s and three Our Father’s forgives our sins? How is it that praying the rosary gets you closer to God? What is this place called Purgatory, as the Scripture says in 2 Corinthians 5:8: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” As well, Jesus told the thief on the Cross, in Luke 23:43: “I assure you, today you will be with me in Paradise” (NLT). Jesus said Paradise, not Purgatory.

Keep your friends close and your enemies closer.

Keep your friends close, and your enemies closer.

Keep your friends close, but your enemies closer. As

People want America to have a certain image when we fight. Yet I would guess if someone were shooting at them and they had to hold their family members while they bled out against an enemy who hid behind their children, played dead only to throw a grenade as they got closer, and who had no qualms about sending their toddler to die from a grenade from which they personally pulled the pin—they would be less concerned with playing nicely.

History is a narrative enterprise, and the telling of stories that are true, that affirm and explain our existence, is the fundamental task of the historian. But truth is delicate, and it has many enemies. Perhaps that is why, although we academics are supposedly in the business of pursuing the truth, the word “truth” is rarely uttered without hedges, adornments, and qualifications. Every time we tell a story about a great atrocity, like the Holocaust or Pingfang, the forces of denial are always ready to pounce, to erase, to silence, to forget. History has always been difficult because of the delicacy of the truth, and denialists have always been able to resort to labeling the truth as fiction. One has to be careful, whenever one tells a story about a great injustice. We are a species that loves narrative, but we have also been taught not to trust an individual speaker. Yes, it is true that no nation, and no historian, can tell a story that completely encompasses every aspect of the truth. But it is not true that just because all narratives are constructed, that they are equally far from the truth. The Earth is neither a perfect sphere nor a flat disk, but the model of the sphere is much closer to the truth. Similarly, there are some narratives that are closer to the truth than others, and we must always try to tell a story that comes as close to the truth as is humanly possible. The fact that we can never have complete, perfect knowledge does not absolve us of the moral duty to judge and to take a stand against evil.

Keep your friends close, your enemies even closer

Avery?" she whispered. He gathered her closer, his eyes still closed. "Avery?" "Shh." His voice was low and infinitely sad. "Hush. Tomorrow's waiting outside this door. It's crouching there in an ocean of words and uncertainties. But it's not here yet and we are. Lily. Lillian. Love. I'm begging you. Let me love you again. Let me love you all night long." She answered with a kiss.

The new atheists show a disturbing lack of understanding of or concern about the complexity and ambiguity of modern experience, and their polemic entirely fails to mention the concern for justice and compassion that, despite their undeniable failings, has been espoused by all three of the monotheisms. Religious fundamentalists also develop an exagerrated view of their enemy as the epitome of evil. This tendency makes critique of the new atheists too easy. They never discuss the work of such theologians as Bultmann or Tillich, who offer a very different view of religion and are closer to mainstream tradition than any fundamentalist. Unlike Feurerbach, Marx and Freud, the new atheists are not theologically literate. As one of their critics has remarked, in any military strategy it is essential to confront the enemy at its strongest point; failure to do so means that their polemic remains shallow and lacks intellectual depth. It is also morally and intellectually conservative. Unlike Feurerback, Marx, Ingersoll or Mill, these new Atheists show little concern about the poverty, injustice and humiliation that has inspired many of the atrocities they deplore; they show no yearning for a better world. Nor, like Nietzsche , Sartre or Camus, do they compel their readers to face up to the pointlessness and futility that ensue when people lack the resources to create a sense of meaning. They do not appear to consider the effect of such nihilism on people who do not have privileged lives and absorbing work.

Thomas moves even closer until their faces were less than an inch apart, their breath mixed and harsh. He sees Taylor’s eyes move to his lips. Thomas’s breath hitches. He couldn’t resist darting his eyes lower as well to look at Taylor’s pink full lips. Taylor licks them, then parts them slightly. Almost like he was begging to be kissed. “Fuck it” Thomas says before leaning to crush their mouths together.

We shouldn’t be doing this,” “No, we shouldn’t,” he agreed, thankfully not stopping. “I need to stay away from you. I don’t know what sorcery this is,” he whispered to her, his words floating over her face as he leaned closer, “but I have to stop.

To become more popular, you need to be constantly doing things that bring you close to other popular people, and nothing brings people closer than a common enemy.

Our enemies' opinion of us comes closer to the truth than our own.

Keep your enemies close and your lovers closer.

Isaac slipped her a subtle grin that she understood perfectly. "Keep your friends close and your enemies closer" was apparently a universal concept.

Abraham learned to keep his enemies close and their corpses even closer.

Assume Nothing! Keep your friends close and your enemies closer! Never Forget! Live every day to the fullest! Never take anything for granted!

When Sun Tzu said, “Keep your friends close and your enemies closer,” he had a point.

War is a violent thing but its purpose is often to protect your own, and to ultimately bring peace. Sometimes you have to go to war to move forward and past suffering, to get closer to our natural state as humans. That of equilibrium and well-being." Trisha simply nodded. The only time Esha ever lectured was when she'd seen something and she was trying to tell you what she'd seen. "When it's time to fight, it's okay to fight," Esha said. "Even if sometimes your biggest enemies may be hiding inside you. Not everyone who fights you is your enemy.

Unless you put prayer with your fasting, there is no need to fast. If it doesn't mean anything to you, it won't mean anything to God. I can do without a lot of things, but I cannot do anything without Jesus. Moses fasted. Elijah fasted forty days. Paul fasted fourteen days. Jesus fasted forty days. If the children of God do not fast, how will we ever fit into the armor of God? Fasting is not a requirement; it is a choice. It is a vow you choose to make to pursue God on a deeper level. The entire time that you are on a fast you are acknowledging God. When you are feeling hungry, empty, and weak, you connect with God without all the clutter. In that way fasting is a time vow. It is also a discipline vow. Fasting, especially a longer fast, strengthens your character in every area of your life. If you do not have the power of a made-up mind to honor God with your body, you will be at the mercy of the lust of your flesh. If failure is not a possibility, then success doesn’t mean anything. Prayer and fasting were a big part of Jesus’s life. Why should it be such a small part of yours? If Jesus needed to fast, how much greater is our need to fast? If we are not drawing closer to God, we are drifting farther from Him. I am not in this for what I can get out of Jesus. I’m in this because He loved me first and gave Himself for me. I have nothing to go back to. I crossed that bridge a long time ago. The enemy, this world, difficult circumstances—it doesn’t matter. I’ll still be in church. I am never going to walk away from God.

The political is the most intense and extreme antagonism, and every concrete antagonism becomes that much more political the closer it approaches the most extreme point, that of the friend-enemy grouping.

Russkie, promise me a simple thing?" Out of the blue when they had finished, after a mouthful from the mug. Dan seemed relaxed, leaning on his side. Resting back, savoring the taste, Vadim turned his head to look at Dan. Oh, that body. The effect it had on him, all the time, even when Dan wasn't there. Twelve months. "Promise what?" Sometimes, that kind of thing was about letters. Tell my girl I love her. Tell my mother I didn't suffer. Almost painful. Letters. Words that would hurt worse than the killing bullet. "Simple." Dan nodded, "if I'm unlucky, and if you find my body, will you bury it? Some rocks would do, I can't stand the thought of carrion's. As if that mattered, eh? I'd be fucking dead." Dan shrugged, tossed a grin towards the other, made light of an entirely far too heavy situation. He took the bottle once more, washing down the taste of death and decay, chasing away unbidden images. Vadim felt a shudder race over his skin. The thought of death chilled him to the bone, like a premonition. For a moment he saw himself stagger through enemy territory, looking for something that had been Dan. Minefields, snipers, fucking Hind hellfire. He might be able to track him. He might be able to guess where he had gone, where he had fallen. He had found the occasional pilot. But he had had help. Finding a dead man in a country full of dead people was more of a challenge. "I'll send you home," he murmured. Stay alive, he thought. Stay alive like you are now. I don't want to carry your rotting body to fucking Kabul and hand myself in to whatever bastard is your superior or handler there, but it must be Kabul. I can't hand myself over. But I will. Fuck you. He felt his face twitch, and turned away, breathing. "No, I have no home anymore." Dan's hand stopped Vadim from turning over fully. Fingers digging into the muscular thigh. "Not my brother's family. Nowhere to send the body to. Forget it." Grip tightening while he moved closer. Ignored the heat, the damned fan and its monotonous creaking, pressed his body behind the other. "You're as close to a fucking home as I get.

My whole life has been a battle lost on the map. Cowardice didn't even make it to the battlefield, where perhaps it would have dissipated; it haunted the chief of staff in his office, all alone with his certainty of defeat. He didn't dare implement his battle plan, since it was sure to be imperfect, and he didn't dare perfect it (though it could never be truly perfect), since his conviction that it would never be perfect killed all his desire to strive for perfection. Nor did it ever occur to him that his plan, though imperfect, might be closer to perfection than the enemy's. The truth is that my real enemy, victorious over me since God, was that very idea of perfection, marching against me at the head of all the troops of the world - in the tragic vanguard of all the world's armed men.

As far as I can see it, anyone who has a problem with what guys do over there is incapable of empathy. People want America to have a certain image when we fight. Yet I would guess if someone were shooting at them and they had to hold their family members while they bled out against an enemy who hid behind their children, played dead only to throw a grenade as they got closer, and who had no qualms about sending their toddler to die from a grenade from which they personally pulled the pin—they would be less concerned with playing nicely.

Allow me to share one simple and very frightening truth with you: your real enemy is someone who knows you. And the better they know you, and the closer they are to you, the greater is their capacity to do you harm. Total strangers who get a little angry and lose control at sporting events are no real threat, if the proper caution is used. Protective fathers of pretty fourteen-year-old girls will shout and sputter, get loud and use strong language, but in the end they will retreat into their warm houses and leave you alone. But a person who shares a part of your life, who lives with you and knows all your habits and has a keen insight into what you value most in all the world - this is the person to fear.

You know what they say about friends and enemies.’ Brochan nodded wisely. ‘Keep your friends close and your enemies closer.’ My smile broadened. ‘Nah. I’m talking about what you call a fake friend.’ I received four identical eye rolls. I made an imaginary drum roll. ‘A faux, of course.

Why should we be closer to the Soviets? Because the Americans have challenged us. America is involved in a conspiracy [against the Arab world], primarily because of its policy toward Israel. In our view, whoever is against the Americans stands with us. The enemy of your enemy is your friend.

The Night’s Watch permitted the forest to come no closer than half a mile of the north face of the Wall. The thickets of ironwood and sentinel and oak that had once grown there had been harvested centuries ago, to create a broad swath of open ground through which no enemy could hope to pass unseen.

Suddenly, she couldn't breathe. He was close now, his eyes bright, burning. She'd never seen such tightly restrained emotion in his face or in the lines of his body. His desire was so potent it was intoxicating; she felt herself tremble under the weight of it. He wanted to touch her--she knew this, she saw it in the rigid control he maintained over his hands, in the stiffness of his stance, in the way he moved incrementally closer until she saw nothing but him. His eyes dropped to her lips and his own lips parted, drew breath. He exhaled shakily. She worried that if she said a word, she might combust.

The more you run away from the devil, the more you will realize that it is closer to you than before. Don't run away from it; RESIST the devil and it will FLEE from you!

But here at school, my voice was a ticking bomb, each tick sending me closer to ruin. If things went on this way, I’d make enemies of everyone.

I am not afraid of my enemy, but I am fearful of my friend, a boon companion to my enemy.

Nor can one take an unfair attitude even towards enemies: "Let the enmity of a people[towards you] not determine you upon an unjust course; be fair, it is closer to taqwā. Quran

I want to do very bad things with you.

Gangsters live for the action. The closer to death, the nearer to the heated coil of the moment, the more alive they feel. Most would rather succumb to a barrage of bullets from a roomful of sworn enemies than to the debilitation of old age, dying the death of the feeble. A gangster becomes as addicted to the thrill of the battle and the potential to die in the midst of it as he does to he more attractive lures in his path. In his world, the potential for death exists every day. The better gangsters don't shy away from such a dreaded possibility but rather find comfort in its proximity.

We are all fighting the same enemy. If you read through the Bible, you will find that. Read through the subsequent history of the Christian church, and you will find that God’s people in times of persecution have always been driven together and cemented together in a much closer manner than they had ever been at any other time. They are fighting the same common foe, so they draw together. And as Christians become fewer in number year by year in this country, it should have this effect upon us: we are aware of one another, and we draw closer together; our love for one another is increased because of our circumstances.

The release of power accelerated and released forces that were both positive and negative. When we understand the accelerating power of miracles, we understand why Jesus so often told those He healed to tell no one about it. Because when they broadcasted His miracles, it fueled the envy of His enemies. When their envy reached its fullness, His enemies crucified Him. By fueling their envy, every miracle took Jesus a step closer to His crucifixion

More than one soldier wondered if, at last, the French had found a magician of their own; the French infantrymen appeared much taller than ordinary men and the light in their eyes as they drew closer burnt with an almost supernatural fury. But this was only the magic of Napoleon Buonaparte, who knew better than any one how to dress his soldiers so they would terrify the enemy, and how to deploy them so that any onlooker would think them indestructible.

It's about changing the way I think. Which sounds so simple, but whether I like to admit it or not, anxiety has become my best friend. It's a crutch that helps me hobble through life. It's the brassy bitch at school that I don't like, but being her BFF makes me popular. Or the school bully that I don't really want to be around, but being his friend means I don't get beat up. I don't know how to be safe without it. We're buddies. It's like they say: keep your friends close, your enemies closer.

There is indeed a wide waste of time between the River and the Mountain, between the loss and the finding. But the gap in the knowledge of the Wise has been filled at last. Yet too slowly. For the Enemy has been close behind, closer even than I feared.

Every time God delivers us, the point is ultimately to draw us closer to Himself. Whether we get to avoid pain and suffering or we must persevere in the midst of it, our deliverance comes when we're dragged from the enemy of our souls to the heart of God.

...fascism is more plausibly linked to a set of "mobilizing passions" that shape fascist action than to a consistent and fully articulated philosophy. At the bottom is a passionate nationalism. Allied to it is a conspiratorial and Manichean view of history as a battle between the good and evil camps, between the pure and the corrupt, in which one's own community or nation has been the victim. In this Darwinian narrative, the chosen people have been weakened by political parties, social classes, unassimilable minorities, spoiled rentiers, and rationalist thinkers who lack the necessary sense of community. These "mobilizing passions," mostly taken for granted and not always overtly argued as intellectual propositions, form the emotional lava that set fascism's foundations: -a sense of overwhelming crisis beyond the reach of any traditional solutions; -the primacy of the group, toward which one has duties superior to every right, whether individual or universal, and the subordination of the individual to it; -the belief that one's group is a victim, a sentiment that justifies any action, without legal or moral limits, against its enemies, both internal and external; -dread of the group's decline under the corrosive effects of individualistic liberalism, class conflict, and alien influences; -the need for closer integration of a purer community, by consent if possible, or by exclusionary violence if necessary; -the need for authority by natural leaders (always male), culminating in a national chief who alone is capable of incarnating the groups' destiny; -the superiority of the leader's instincts over abstract and universal reason; -the beauty of violence and the efficacy of will, when they are devoted to the group's success; -the right of the chosen people to dominate others without restraint from any kind of human or divine law, right being decided by the sole criterion of the group's prowess within a Darwinian struggle. ...Fascism was an affair of the gut more than the brain, and a study of the roots of fascism that treats only the thinkers and the writers misses the most powerful impulses of all.

Can people be persuaded?' is a very different question from 'Can arguments be won?' People change their minds about things all the time, but I'm not sure that anybody ever wins an argument. Persuasion is not a zero-sum game. It occurs when somebody moves, even slightly, away from one position and toward another. It is entirely possible for two (or more) people to move closer to each other's positions during an argument without either one being able to claim victory over the other. But we like to win, and we hate to lose, so the fact that people don't usually win arguments doesn't stop most of us from trying. And we all think we know what winning means: It means crushing opponents and making them cry. It means humiliating them in front of a crowd. And it means displaying our power and our rightness for all the world to see and acknowledge. And this means that we often end up trying to win by employing rhetorical strategies that are fundamentally incapable of persuading anybody of anything. And that looks a lot like losing.

(Satan's) first goal, of course, is to make sure we never meet the Prince who is Jesus of Nazareth or experience a taste of the Great Ball, But once we have, Satan's second and lifelong purpose with each of us is to make sure we never know who we really are; indeed, to keep us living the life of a cellar maid rather than a princess. Even though we who are believers have tasted the Ball and the love of the Prince in beginning ways, the voices of the stepsisters continue to speak to us in tones varying from whispers to shouts, and like Cinderella, each of us has our own years as a "cellar maid" that the enemy can whisper to us about, causing us to wonder if this isn't who we really are after all.

All of us are partly living our story line the enemy offers us. Most of us, perhaps, live in not a terribly evil place in the moralistic sense of the word. We simply live where busyness, or apathy, or struggle with circumstances that won't change occupies most of our energy. And the enemy is perfectly happy to leave us in such a place practicing our religion.

His thumb raked across my lower lip. “I want every breath, every laugh, every tear. Every taste of your mouth, every inch of your skin. I want to kneel at your feet, soaked in the blood of your enemies, then worship your body until you scream my name.” His hands slid to my hips and tugged me closer. “Yes, Diem, I want to serve you—in every way a man can.” I couldn’t think. Couldn’t breathe.

He saw his enemies stealthily darting from rock to tree, and tree to bush, creeping through the brush, and slipping closer and closer every moment. On three sides were his hated foes and on the remaining side—the abyss. Without a moment's hesitation the intrepid Major spurred his horse at the precipice. Never shall I forget that thrilling moment. The three hundred savages were silent as they realized the Major's intention. Those in the fort watched with staring eyes. A few bounds and the noble steed reared high on his hind legs. Outlined by the clear blue sky the magnificent animal stood for one brief instant, his black mane flying in the wind, his head thrown up and his front hoofs pawing the air like Marcus Curtius' mailed steed of old, and then down with a crash, a cloud of dust, and the crackling of pine limbs.

If you refuse to help me,” Vlad slurs, “I will kill her, little brother. I’ll hunt her down and, no matter how hard you try, you cannot protect her every second, not from me. Sooner or later I will get her.” He bends just a little bit closer to me, glancing from the corner of his eye to Victoria. “And, if by some incredible chance I don’t succeed, someone else will. Your future wife has made some pretty nasty enemies. So. What say you?

An eternally favorite deadly sin, lust fascinates through experience: our appetites and passions of sight, sound, taste, touch, and scent. We anticipate what it might be like to fulfill a craving, and that anticipation pulls us closer. As early as the sixth century AD, lust emerged as public enemy number one for Christians. And not without reason. Overcoming desire is no easy task. Buddhism presents the overcoming of desire as an ideal.

I’d go with him. We’d be old enough. We’d make a whole new life together, a normal one. Ever since that bus ride, I’d been carrying my love for him around in my pocket. I should have handed it to him then and there in exchange for the gloves, but the briars and brickles of shame had been too sharp. By the time they receded, it felt stupid to bring it up. Then that faded, and all I could do was wait for an opening, some situation where he and I were hanging out and shooting love darts at each other. When it arrived, I’d say, all joshing, Hey, you remember when you thought I needed gloves? Yeah, he’d laugh. I’ve wanted to give you my paper airplane necklace ever since. And our relationship would bloom from there. Every day, I looked for this opening. It could be tomorrow. “Time to go,” Dad said, finally. His face was glistening. Me and Sephie’s pops and quarters were long gone and our stomachs were growling. We’d been sitting near the door, wishing Dad would take the hint and leave, but he’d kept up at that hot conversation with Bauer. We followed him outside. “Keep your friends close and your enemies closer,” Dad said when we finally slid inside the van, his voice full of bravado. Except I could tell he was scared. Mom wasn’t going to be happy that we were out so late on a school night and that Dad was driving drunk, but that wasn’t it. No, he looked jumping-ghost scared, and that made me uneasy. It did even worse to Sephie. It must have. That’s the only explanation for why she broke the rule about inviting conversation with Dad when he’d been drinking. “Are you okay, Daddy?” She hardly ever called him that anymore. I didn’t think he was going to respond, but he finally did, his voice all bluster. “As okay as a man can be in a country where nothing’s sacred.” I wondered what he meant. He and Bauer had talked about so many things. Well, I wasn’t going to

Bill cites three tenets to his personal philosophy as it applies to public health, which we would all do well to follow: First, as confusing and bewildering as things may seem, we live in a cause-and-effect world. So somewhere, the answers are out there. Second, know the truth—and the first step to knowing the truth is wanting to know the truth, rather than any alternative that seems more satisfying or closer to your own worldview. Third, not one of us does anything worthwhile on our own.

If we suggest that it is okay to make fun of everything except certain aspects of Islam because Muslims are much more sensitive than the rest of the population, isn’t that discrimination? Shouldn’t we treat the second largest religion in France exactly as we treat the first? It’s time to put an end to the revolting paternalism of the white, middle-class, “leftist” intellectual trying to coexist with these “poor, subliterate wretches.” “'I’m educated; obviously I get that 'Charlie Hebdo' is a humor newspaper because, first, I’m very intelligent, and second, it’s my culture. But you—well, you haven’t quite mastered nuanced thinking yet, so I’ll express my solidarity by fulminating against Islamaphobic cartoons and pretending not to understand them. I will lower myself to your level to show you that I like you. And if I need to convert to Islam to get even closer to you, I’ll do it!” These pathetic demagogues just have a ravenous need for recognition and a formidable domination fantasy to fulfill.

Gregori tugged on her hair to force her back to him. "You make me feel alive, Savannah." "Do I? Is that why you're swearing?" She turned onto her stomach, propping herself up onto her elbows. He leaned into her, brushing his mouth across the swell of her breast. "You are managing to tie me up in knots. You take away all my good judgement." A slight smile curved her mouth. "I never noticed that you had particularly good judgement to begin with." His white teeth gleamed, a predator's smile, then sank into soft bare flesh. She yelped but moved closer to him when his tongue swirled and caressed, taking away the sting. "I have always had good judgement," he told her firmly, his teeth scraping back and forth in the valley between her breasts. "So you say.But that doesn't make it so. You let evil idiots shoot you with poisoned darts. You go by yourself into laboratories filled with your enemies. Need I go on?" Her blue eyes were laughing at him. Her firm, rounded bottom was far too tempting to resist. He brought his open palm down in mock punishment. Savannah jumped, but before she could scoot away, his palm began caressing, producing a far different effect. "Judging from our positions, ma petite, I would say my judgement looks better than yours." She laughed. "All right,I'm going to let you win this time." "Would you care for a shower?" he asked solicitously. When she nodded, Gregori flowed off the bed, lifted her high into his arms,and cradled her against his chest. There was something too innocent about him. She eyed him warily. But in an instant he had already glided across the tiled floor to the balcony door, which flew open at his whim, and carried her, naked, into the cold, glittering downpour. Savannah tried to squirm away, wiggling and shoving at his chest, laughing in spite of the icy water cascading over her. "Gregori! You're so mean. I can't believe you did this." "Well,I have poor judgement." He was grinning at her in mocking, male amusement. "Is that not what you said?" "I take it back!" she moaned, clinging to him, burying her fact on his shoulder as the chill rain pelted her bare breasts, making her nipples peak hard and fast. "Run with me tonight," Gregori whispered against her neck. An enticement. Temptation. Drawing her to him, another tie to his dark world. She lifted her head, looked into his silver eyes, and was lost.The rain poured over her, drenching her, but as Gregori slowly glided with her to the blanket of pine needles below the balcony,she couldn't look away from those hungry eyes.

For fifty-three days their tiny force had confounded the might of the Ottoman army; they had faced down the heaviest bombardment in the Middle Ages from the largest cannon ever built – an estimated 5,000 shots and 55,000 pounds of gunpowder; they had resisted three full-scale assaults and dozens of skirmishes, killed unknown thousands of Ottoman soldiers, destroyed underground mines and siege towers, fought sea battles, conducted sorties and peace negotiations, and worked ceaselessly to erode the enemy’s morale – and they had come closer to success than they probably knew.

(Inevitably, someone raises the question about World War II: What if Christians had refused to fight against Hitler? My answer is a counterquestion: What if the Christians in Germany had emphatically refused to fight for Hitler, refused to carry out the murders in concentration camps?) The long history of Christian “just wars” has wrought suffering past all telling, and there is no end in sight. As Yoder has suggested, Niebuhr’s own insight about the “irony of history” ought to lead us to recognize the inadequacy of our reason to shape a world that tends toward justice through violence. Might it be that reason and sad experience could disabuse us of the hope that we can approximate God’s justice through killing? According to the guideline I have proposed, reason must be healed and taught by Scripture, and our experience must be transformed by the renewing of our minds in conformity with the mind of Christ. Only thus can our warring madness be overcome. This would mean, practically speaking, that Christians would have to relinquish positions of power and influence insofar as the exercise of such positions becomes incompatible with the teaching and example of Jesus. This might well mean, as Hauerwas has perceived, that the church would assume a peripheral status in our culture, which is deeply committed to the necessity and glory of violence. The task of the church then would be to tell an alternative story, to train disciples in the disciplines necessary to resist the seductions of violence, to offer an alternative home for those who will not worship the Beast. If the church is to be a Scripture-shaped community, it will find itself reshaped continually into a closer resemblance to the socially marginal status of Matthew’s nonviolent countercultural community. To articulate such a theological vision for the church at the end of the twentieth century may be indeed to take most seriously what experience is telling us: the secular polis has no tolerance for explicitly Christian witness and norms. It is increasingly the case in Western culture that Christians can participate in public governance only insofar as they suppress their explicitly Christian motivations. Paradoxically, the Christian community might have more impact upon the world if it were less concerned about appearing reasonable in the eyes of the world and more concerned about faithfully embodying the New Testament’s teaching against violence. Let it be said clearly, however, that the reasons for choosing Jesus’ way of peacemaking are not prudential. In calculable terms, this way is sheer folly. Why do we choose the way of nonviolent love of enemies? If our reasons for that choice are shaped by the New Testament, we are motivated not by the sheer horror of war, not by the desire for saving our own skins and the skins of our children (if we are trying to save our skins, pacifism is a very poor strategy), not by some general feeling of reverence for human life, not by the naive hope that all people are really nice and will be friendly if we are friendly first. No, if our reasons for choosing nonviolence are shaped by the New Testament witness, we act in simple obedience to the God who willed that his own Son should give himself up to death on a cross. We make this choice in the hope and anticipation that God’s love will finally prevail through the way of the cross, despite our inability to see how this is possible. That is the life of discipleship to which the New Testament repeatedly calls us. When the church as a community is faithful to that calling, it prefigures the peaceable kingdom of God in a world wracked by violence.

To be in ecstasy is to stand outside yourself: a wonderful feeling, one accessible through many avenues. The Screwtape demon tells his nephew, “Nothing matters at all except the tendency of a given state of mind, in given circumstances, to move a particular patient at a particular moment nearer to the Enemy or nearer to us.” In other words, the cause matters less than the effect—what matters is not the thing itself, but whether that thing moves you closer to God or closer to damnation. The demon was asking: What are the conditions that make you feel holy, divine? For me, this calculus has been unreliable.

Sixty-two years passed since that battle, I can remember it as if it was yesterday. It made me the king I am now, not with the power of swords, but with the power of words. Enemies invaded our land like black death until they reached our city. My father, the king, was preparing for the final battle; even women were given swords and asked to fight. It was a battle like no other battle; we fought like Titans not humans, and we crushed our enemies although they outnumbered us. ” The king is wounded ! The king is wounded ! ” shouted one of the soldiers . I rushed towards the source of the sound to find my father bleeding on the ground, I tried to take off his armor but he refused and asked me to get closer to him. He squeezed my arm with his old hand and said : “Don’t build your life on illusions, Don’t build your opinion on hypotheses, Don’t build your style on imitation, Don’t build your image on lies, Don’t build your respect on fear, Don’t build your dreams on others’ nightmares, Don’t build your friendships on benefits, Don’t build your heroism on foolish acts, Don’t build your kingdom on the backs of the poor, Don’t build your palace on the soft sands of injustice” Then he looked up to the sky and closed his eyes forever. He left me a kingdom in ruins, but left me the richest king.

He shifted. She kept her back to him as she felt him move closer. The warmth of him slowly fitted along her spine. It was like sinking into a bath. His words brushed the back of her neck: “Just to keep you warm,” he said, a question in his tone. “You say that we’re friends.” “Yes.” “Have we done this before?” Another pause. “No.” Her shaking quieted to a shiver. She found that she’d moved even closer to him, had sealed herself against him. His heart beat fast against her back. He held her, and the weight of his arm made her feel more solid, more real, less ready to shatter into mirrorlike pieces. She calmed, relaxing into his warmth. She still didn’t sleep. Neither did he. She could feel his wakefulness. She thought, fleetingly, that it was like him not to fall asleep before she did. She didn’t know how she could believe this to be true. It was hard to reconcile with the one memory she had of him: his face in the market, across a distance. An enemy’s mouth, enemy’s eyes. But he was here, he had saved her, and he’d asked nothing of her except to remember, and had stopped asking even for that. She knew his scent. Knew that she liked it. His hand reached to touch the pulse in her neck. He kept his fingers there, slightly too firm to be gentle, as if he doubted she was alive. Had they really never shared a bed? No. She would remember that. Wouldn’t she?

TRUST ME and don’t be afraid, for I am your Strength and Song. Do not let fear dissipate your energy. Instead, invest your energy in trusting Me and singing My Song. The battle for control of your mind is fierce, and years of worry have made you vulnerable to the enemy. Therefore, you need to be vigilant in guarding your thoughts. Do not despise this weakness in yourself, since I am using it to draw you closer to Me. Your constant need for Me creates an intimacy that is well worth all the effort. You are not alone in this struggle for your mind. My Spirit living within you is ever ready to help in this striving. Ask Him to control your mind; He will bless you with Life and Peace.

These motives ranged from the mundane (“I was bored”) to the spiritual (“I wanted to get closer to God”), from altruistic (“I wanted my man to feel good about himself”) to vengeful (“I wanted to punish my husband for cheating on me”). Some women have sex to feel powerful, others to debase themselves. Some want to impress their friends; others want to harm their enemies (“I wanted to break up a rival’s relationship by having sex with her boyfriend”). Some express romantic love (“I wanted to become one with another person”); others express disturbing hate (“I wanted to give someone else a sexually transmitted disease”). But none of these reasons conveyed the “why” that hid behind each motive.

making yourself understood to another person is essentially a problem of cryptology. You reduce the noise of the channel between you (instead of noise, Shannon called it “information entropy”) in a way that can be quantified. And the method for reducing the noise—for recovering messages that would otherwise be lost or garbled—is decryption. Viewed through Shannon’s theory, intimate communication is a cryptologic process. When you fall in love, you develop a compact encoding to share mental states more efficiently, cut noise, and bring your beloved closer. All lovers, in this light, are codebreakers. And with America going to war, the two young codebreakers at Riverbank were about to become lovers.

Instead of pulling back, he leans in closer, searching my face. "You think I'm heartless." "I know you're not. But I won't tell you it's okay," I say. Now he draws back, almost impatiently. "Katniss, what difference is there, really, between crushing our enemy in a mine or blowing them out of the sky with one of Beetee's arrows? The result is the same." "I don't know. We were under attack in Eight, for one thing. The hospital was under attack," I say. "Yes, and those hoverplanes came from District Two," he says. "So, by taking them out, we prevented further attacks." "But that kind of thinking...you could turn it into an argument for killing anyone at any time. You could justify sending kids into the Hunger Games to prevent the districts from getting out of line," I say.

You’re quick, but I’m an expert at hunting, Asia.” He steps closer, crowding me. My back hits the sharpness of the hedge, little branches dig into my back scratching at my skin. “Back off, Camden,” I whisper. “Why?” “Because I hate you. Because you’re an arsehole, ruling over a bunch of arseholes. Because you destroyed my friend’s life. Because we’re enemies. Because you hate me. Because you confuse me…” I admit. “How so?” he asks, the tenor of his voice lowering. He’s so close I can smell him and the deep musk of his cologne. It’s expensive and smacks of riches stolen not earned. Fakery. I wonder what his real smell is like beneath the heady aftershave he’s wearing. “Why do I confuse you, Asia?” he persists, crowding me more. Spikes of fear and… excitement run amok inside my chest. Fuck sake.

Don't you think Rycca would like to hear about Hadding, the warrior Odin rescued from his enemies? Indeed, so would I for as I recall, the last time I asked about him, you told the story in great haste without the scantiest details." There was a gleam in her eyes that Rycca had come to understand meant she was up to something, but she had no idea what might lurk behind so seemingly innocent a suggestion. Dragon grinned and looked at his brother, who leaned back in his chair and laughed. When Rycca appeared puzzled, Cymbra said, "I confess, when I noticed how attentive you are to Dragon's stories I was reminded of myself. At Wolf's and my wedding feast, I persuaded Dragon to tell a great many tales. He was the soul of patience." "He was?" Wolf interjected. "I was the one with the patience. My dear brother knew perfectly well I was sitting there contemplating various possibilities for doing away with him and he enjoyed every moment of it." "Now how could I have known that, brother?" Dragon challenged. "Just because the wine goblet you were holding was twisted into a very odd shape?" "It was that or your neck, brother," Wolf replied pleasantly. He looked at Rycca reassuringly. "Don't worry, if I hadn't already forgiven him, that sword he gave me would force me to." "It is a magnificent blade," Dragon agreed. "They both are. Every smithy in Christendom is trying to work out what the Moors are doing but..." "It's got something to do with the temperature of the steel," Wolf said. "And with the folding. They fold more than we do, possibly hundreds of times." "Hundreds,really? Then the temperature has to be very high or they couldn't pound that thin. I wonder how much carbon they're adding-" Cymbra sighed. To Rycca, she said, "We might as well retire.They can talk about this for hours." Wolf heard her and laughed. He draped an arm over her chair, pulling her closer. Into her ear, he said something that made the redoubtable Cymbra blush. She cleared her throat. "Oh, well, in that case, you might as well retire, too." Standing up quickly, she took her husband's rugged hand in her much smaller and fairer one. "Good night, Rycca, good night, Dragon. Sleep well." This last was said over her shoulder as she tugged Wolf from the hall. Her obvious intent startled Rycca, who even now could not think herself as being so bold, but it made both the Hakonson brothers laugh. "As you may gather," Dragon said in the aftermath of the couple's departure, "my brother and his wife are happily wed.

Well,” David said with his eyes tight shut. “In the worst parts, when I was the tiredest I couldn’t tell which was him and which was me.” “I understand,” Roger said. “Then I began to love him more than anything on earth.” “You mean really love him?” Andrew asked. “Yeah. Really love him.” “Gee,” said Andrew. “I can’t understand that.” “I loved him so much when I saw him coming up that I couldn’t stand it,” David said, his eyes still shut. “All I wanted was to see him closer.” “I know,” Roger said. “Now I don’t give a shit I lost him,” David said. “I don’t care about records. I just thought I did. I’m glad that he’s all right and that I’m all right. We aren’t enemies.” “I’m glad you told us,” Thomas Hudson said. “Thank you very much, Mr. Davis, for what you said when I first lost him,” David said with his eyes still shut. Thomas Hudson never knew what it was that Roger had said to him.

February 17th THE ENEMY OF HAPPINESS “It is quite impossible to unite happiness with a yearning for what we don’t have. Happiness has all that it wants, and resembling the well-fed, there shouldn’t be hunger or thirst.” —EPICTETUS, DISCOURSES, 3.24.17 I’ll be happy when I graduate, we tell ourselves. I’ll be happy when I get this promotion, when this diet pays off, when I have the money that my parents never had. Conditional happiness is what psychologists call this kind of thinking. Like the horizon, you can walk for miles and miles and never reach it. You won’t even get any closer. Eagerly anticipating some future event, passionately imagining something you desire, looking forward to some happy scenario—as pleasurable as these activities might seem, they ruin your chance at happiness here and now. Locate that yearning for more, better, someday and see it for what it is: the enemy of your contentment. Choose it or your happiness. As Epictetus says, the two are not compatible.

Outside, the floorboards creaked from the weight of a person walking, as if complete silence were a cloak the enemy could wear and discard at will. The treading of heavy boots came closer and closer. The doorway filled, blacking out the faint light from the hall, and a tall, incredibly tall, figure stepped inside. A thin line of blood trickled from its throat, as if it had been beheaded and glued back together. A dress of green silk billowed underneath the wound. Its face was a white mask, and its eyes were monstrous streaks of red. Trembling, Kuji raised his blade. He moved so slowly it felt like he was swimming through mud. The creature watched him swing his sword, its eyes on the metal, and somehow, he knew it was fully capable of putting a stop to the action. If it cared to. The edge of the dao bit into his opponent’s shoulder. There was a snapping noise, and a sudden pain lashed his cheek. The sword had broken, the top half bouncing back in Kuji’s face. It was a spirit. It had to be. It was a spirit that could pass through walls, a ghost that could float over floors, a beast impervious to blades. Kuji dropped the handle of the useless sword. His mother had told him once that invoking the Avatar could safeguard him from evil. He’d known as a child she was making up stories. But that didn’t mean he couldn’t decide to believe them right now. Right now, he believed harder than he believed anything in his life. “The Avatar protect me,” he whispered while he could still speak. He fell on his behind and scrambled to the corner of the room, blanketed completely by the spirit’s long shadow. “Yangchen protect me!” The spirit woman followed him and lowered her red-and-white face to his. A human would have passed some kind of judgment on Kuji as he cowered like this. The cold disregard in her eyes was worse than any pity or sadistic amusement. “Yangchen isn’t here right now,” she said in a rich, commanding voice that would have been beautiful had she not held such clear indifference for his life. “I am.

For this reason, we ought to explore with our children questions such as: How has this experience opened you up? What needs to happen for you to surrender to this experience? Is there something you are resisting, or something of which you are afraid? What will you carry from this experience into your next experience? When our children watch us process our experiences and deal with life as if it were full of rich meaning and opportunities for growth, this is how they will approach their own challenges. They will learn to befriend their experiences and trust that these experiences exist to take them closer to authenticity. Approaching parenting with such a philosophy, we impart to our children the assurance that life isn’t to be feared and resisted, but that it possesses infinite wisdom in all its shapes, colors, and dimensions. We teach our children to embrace situations without reacting to them, fighting with them. In this way they learn to become peaceful co-creators of their life, viewing it as a partner to grow with, not as an enemy to conquer.

When we gaze sympathetically at the human condition of our 'enemies' we rather lovingly, gaze, oh so briefly, at our true moral reflection. We edge and creep ever closer to that final jump into the abyss of moral ambiguity. The tears will stream with fury as you release those bound demons from within. Then, and only then, you will SOAR. I most certainly do not guarantee that you'll find it ANY better than walking, or even yet, crawling (the view is terrifying at first -- and the wings will shame you with ANGELIC glory!) but haven't you always wanted to FLY? The prerequisites for flight are a growing of the mind's wings and the shedding of tremendous moral weight. Always inevitably, you will climb to view the entire landscape -- ascending with greater speed and pressure. And when the view of the abyss has squeezed every droplet of humanity from your heart-- when you bear and peer into the face of GOD -- I assure you, you will fall and tumble majestically through the mind's clouds, returning to homely feet, swaddled in terrible and gorgeous humanity, just as you always have, safe in bed, night-light beside, shining in the darkness.

But the portal was closing, getting smaller and smaller, and— A glowing, black figure filled it. Then another. Aidas and Apollion. Their power grabbed the edges of the portal and held it a little wider. Held it open a moment longer. And with what little strength he had left, Hunt threw a desperate, raging, blazing-hot rope of lightning toward Apollion. The only being on Midgard who could handle his power. Apollion caught it, in that humanoid form once more, and pulled. Aidas flared with black light, pushing back against the sealing portal, against Urd’s wishes. Hunt was close enough to see the princes’ strained faces, Apollion’s teeth flashing as he dragged Hunt by his lightning, inch by inch, closer and closer. Aidas was sweating, panting as he fought to keep the portal open— And then Ruhn was there. Starlight flaring. Pushing back against the impossible. Lidia was beside him, crackling with fire. Tharion. Holstrom. Flynn and Dec. A fire sprite, her small body bright with flame. Isaiah and Naomi. So many hands, so many powers, from almost every House. The friends they’d made were what mattered in the end. Not the enemies. Through love, all is possible. It was love that was holding the portal open.

An inch?” Minh held his fingers apart trying to judge the unfamiliar measurement. Shake took his hand and squeezed the fingers closer together.           “By such small amounts...we win or lose.”           “Nobody won in that fight, Minh. We both lost.”           “The dreams...”           “Yes. I have them too...and you are always there.”           “Where is all the hate?”           “Gone. It always goes...when you realize your enemy is just another man...just another soldier trying to do his duty.”           “That’s how you think of me?”           “It is now. Before this you were the black-eyed monster of my nightmares.”           “And you were the green-eyed monster...”           They smiled and studied the glow of the candle.           “You stayed in your Marine Corps...”           “Yes. I had nothing in common with civilians. Didn’t like them much. I was comfortable as a Marine...among others who understand me.”           “I understand you...”           “I believe you do, Minh.”           “Did you marry? Have children?”           “I was married but that is finished now. This is my daughter...my only child.”Shake reached for his wallet and pulled out Stacey’s high school graduation picture in cap and gown.           “A scholar. She is very beautiful.”           “Yes...she is everything to me.”           “And if I had killed you that night up on those walls, she would never have been born.”Minh handed the photo back and nodded. “I wish I had known this. It makes me feel better.

She was a good person and a beautiful woman, but what she was for me was my own creation. I needed her to be perfect and couldn’t allow her to be anything less. I attributed to her everything I didn’t find in life, but without which I couldn’t live. I even belittled myself to her, so that she should appear greater and I, too, only through her. I gave to her generously, so I might take. Where I was frustrated, she was realised, and this was my compensation. She returned what I’d lost, and I gained more than I thought to gain. My desires had been obscure and disparate, now they were united in a single name, in a single character, more real and more attractive than imagination. I recognised in her everything I was not, yet in rejecting myself I lost nothing. Weak and helpless when faced with people and the world, I gained significance through my creation, which was more valuable than either. Uneasy before the uncertainty of all things, I was sure in the love that was self-creating, for it was need transformed into feeling. Love is both sacrifice and violence; it offers and demands, it begs and scolds. I needed this woman, my entire world, to admire and feel my power over her. I’d created her, as a savage creates his idol, to stand above his cave fire, his defence from thunder, enemies, wild beasts, people, the heavens, and loneliness, from whom he might seek the usual things but also demand the impossible, feel ecstasy, but also bitterness, whom he might both thank and scold, ever aware that, without it, his fears would be unbearable, his hopes without foundation, his joys without permanence. Solely because of her, even people seemed closer to me.

If you want the reader to feel intimately related to your subject, try a close-up shot. Describe the character, object or scene as if it were positioned directly in front of your eyes, close enough to touch. Let the reader see the hand-etched signature on the bottom of the wooden bowl or the white strip on the divorcée’s finger where a wedding ring once lay. Let him smell the heaviness of the milking barn after a night of rain, hear the squeak of the farmer’s rubber boots. If you want to get even closer, take the reader inside a character’s body and let him experience her world—the reeling nausea of Lydia’s first morning sickness, the tenderness of her breasts, the metallic taste in her mouth—from the inside out. Then, when you need to establish distance, to remove the reader from the scene as Shirley Jackson did in “The Lottery,” pull back. Describe your object from a great distance. The wooden bowl is no longer a hand-crafted, hand-signed original, or if it is, you can’t tell from where you’re standing. The pregnant woman is no longer Lydia-of-the-tender-breasts; she’s one of dozens of other faceless women seated in the waiting room of the county clinic. As you vary the physical distance between your describer and the subjects being described, you may find that your personal connection with your subjects is altered. Physical closeness often presages emotional closeness. Consider how it is possible that kind and loving men (like my father, who served in three wars) are capable of dropping bombs on “enemy” villages. One factor is their physical distance from their targets. The scene changes dramatically when they face a villager eye to eye; no longer is the enemy a tiny dot darting beneath the shadow of their planes, or a blip on the radar screen. No, this “enemy” has black hair flecked with auburn and a scar over her left eyebrow; she’s younger than the wives they left behind. If

Thorn in My Side     “Cast your cares on the LORD and He will sustain you” (Psalm 55:22).     I have a certain person in my life who causes me grief on a regular basis. It seems in order for his day to be complete he must have conflict. If there’s not conflict, then he creates it. And I seem to be his favourite target.   I refer to this person as the “thorn in my side”.  He is a constant reminder to me that fear and anxiety are real feelings. Some days, I think that my life would be absolutely stress free without him and the problems he creates. However, through studying God’s Word, I have been able to see him in a different light. Although I don’t enjoy the trials he puts me through, I’ve realized that because of these things I have come to rely more on God.   I find myself leaning on God’s wisdom and knowledge to help me reply to this man. I find myself praying for the Holy Spirit to fill me with peace when I must confront him. I find myself praying to God for forgiveness – the need to be forgiven for what I think and do, and the need to forgive this man. And recently, I find myself praying for this man. Jesus commanded that we pray for our enemies:   “But I tell you: Love your enemies and pray for those who persecute you” (Matthew 5:44).   I am truly learning what this means in my life. Although this man causes me great sorrow and pain, it is through these actions that I have come closer to God. It is through his acts that I have developed a deeper relationship with my Lord. And although I don’t know that I can ever thank him for the anxiety and hurt, I am thankful that through this I have come to know Jesus closer.       Paradoxically, prayer is the activity done in total solitude that reminds me that I am never alone. It is the counter to my illusion of self-sufficiency, a plea for help after much bravado and floundering. Prayer is my signed Declaration of Dependence. ~ Dr. Ramon Presson         Complaining    

When the commander of one of the brigades Gilbert had sent to reinforce McCook approached an imposing-looking officer to ask for instructions as to the posting of his troops—“I have come to your assistance with my brigade!” the Federal shouted above the uproar—the gentleman calmly sitting his horse in the midst of carnage turned out to be Polk, who was wearing a dark-gray uniform. Polk asked the designation of the newly arrived command, and upon being told raised his eyebrows in surprise. For all his churchly faith in miracles, he could scarcely believe his ears. “There must be some mistake about this,” he said. “You are my prisoner.” Fighting without its commander, the brigade gave an excellent account of itself. Joined presently by the other brigade sent over from the center, it did much to stiffen the resistance being offered by the remnants of McCook’s two divisions. Sundown came before the rebels could complete the rout begun four hours ago, and now in the dusk it was Polk’s turn to play a befuddled role in another comic incident of confused identity. He saw in the fading light a body of men whom he took to be Confederates firing obliquely into the flank of one of his engaged brigades. “Dear me,” he said to himself. “This is very sad and must be stopped.” None of his staff being with him at the time, he rode over to attend to the matter in person. When he came up to the erring commander and demanded in angry tones what he meant by shooting his own friends, the colonel replied with surprise: “I don’t think there can be any mistake about it. I am sure they are the enemy.” “Enemy!” Polk exclaimed, taken aback by this apparent insubordination. “Why, I have only just left them myself. Cease firing, sir! What is your name, sir?” “Colonel Shryock, of the 87th Indiana,” the Federal said. “And pray, sir, who are you?” The bishop-general, learning thus for the first time that the man was a Yankee and that he was in rear of a whole regiment of Yankees, determined to brazen out the situation by taking further advantage of the fact that his dark-gray blouse looked blue-black in the twilight. He rode closer and shook his fist in the colonel’s face, shouting angrily: “I’ll soon show you who I am, sir! Cease firing, sir, at once!” Then he turned his horse and, calling in an authoritative manner for the bluecoats to cease firing, slowly rode back toward his own lines. He was afraid to ride fast, he later explained, because haste might give his identity away; yet “at the same time I experienced a disagreeable sensation, like screwing up my back, and calculated how many bullets would be between my shoulders every moment.

With great care, Amy opened the cellar door. With ladylike demeanor, she descended the stairs. And as her reward, she had the satisfaction of catching His Mighty Lordship sitting on the cot, his knee crooked sideways and his ankle pulled toward him, cursing at the manacle. “I got it out of your own castle,” she said. Northcliff jumped like a lad caught at a mischief. “My . . . castle?” At once he realized what she meant. “Here on the island, you mean. The old ancestral pile.” “Yes.” She strolled farther into the room. “I went down into the dungeons, crawled around in among the spider webs and the skeleton of your family’s enemies—” “Oh, come on.” He straightened his leg. “There aren’t any skeletons.” “No,” she admitted. “We had them removed years ago.” For one instant, she was shocked. So his family had been ruthless murderers! Then she realized he was smirking. The big, pompous jackass was making a jest of her labors. “If I could have found manacles that were in good shape I’d have locked both your legs to the wall.” “Why stop there? Why not my hands, too?” He moved his leg to make the chain clink loudly. “Think of your satisfaction at the image of my starving, naked body chained to the cold stone—” “Starving?” She cast a knowledgeable eye at the empty breakfast tray, then allowed her lips to curve into a sarcastic smile. “You’d love a look at my naked body, though, wouldn’t you?” He fixed his gaze on her, and for one second she thought she saw a lick of golden flame in his light brown eyes. “Isn’t that what this is all about?” “I beg your pardon.” She took a few steps closer to him—although she remained well out of range of his long arms. What are you talking about?” “I spurned you, didn’t I?” What? What What was he going on about? “You’re a girl from my past, an insignificant debutante I ignored at some cotillion or another. I didn’t dance with you.” He stretched out on the cot, the epitome of idle relaxation. “Or I did, but I didn’t talk to you. Or I forgot to offer you a lemonade, or—” “I don’t believe you.” She tottered to the rocking chair and sank down. “Are you saying you think this whole kidnapping was done because you, the almighty marquees of Northcliff, treated me like a wallflower?” “It seems unlikely I treated you as a wallflower. I have better taste than that.” He cast a critical glance up and down her workaday gown, then focused on her face. “You’re not in the common way, you must know that. With the proper gown and your hair swirled up in that style you women favor—” He twirled his fingers about his head—“you would be handsome. Perhaps even lovely.” She gripped the arms of the chair. Even his compliments sounded like insults! “We’ve never before met, my lord.” As if she had not spoken, he continued, “but I don’t remember you, so I must have ignored you and hurt your feelings—” “Damn!” Exploding out of the chair, she paced behind it, gripping the back hard enough to break the wood. His arrogance was amazing. Invulnerable! “Haven’t you heard a single word I’ve said to you? Are you so conceited you can’t conceive of a woman who isn’t interested in you as a suitor?” “It’s not conceit when it’s the truth.” He sounded quite convinced.

Keep your friends close and ridiculously gorgeous guys who should be your enemy even closer.

From behind me, Jaz let out an outraged cry, "Ash! I can take care of myself. I'm saur!" I ignored him, and so did Hatches. She pranced closer, and pictures started to form in my mind, giving me a view of the world from the perspective of the smallest of the saurs. Trying to join in games with the others, and always being pushed away. Having her meat killed for eve, even though the other younglings were hunting for themselves. Swimming in the shallows of the seven pools while the others leaped from the rocks into the deeps. Then came images of the new saur who was even smaller than she was. Jaz flinging himself into a saur game, being immediately tossed out, and diving right back in again. Jaz trying to eat raw meat, throwing up, and starting a cooking fire that set the grasses alight and had to be stomped out with tough saur feet. Jaz chattering endlessly - would Hatches help him shape very small rocks so he could glue them to his fingers to make claws? Could Hatches listen to him practise his hissing to see if he had it right? Did Hatches think, if he was extra good, that Tramples-my-Enemies might let him ride on his back?

Lord, today I want to thank You for your story. Thank You for doing the will of Your Father that we can be free of sin for Your sacrifice. Help me to understand Your life here on earth in a deeper way so that I may truly realize my sins are forgiven by Your grace. Wash me clean as snow. Make me a new creation that testifies to Your glory. Forgive me for focusing on me and my gains to the point I walk away from You. Forgive me in those times where the darkness settles in and I resort to anger, jealousy, and all the other emotions that pull me further from You. By Your story Lord give me strength to forgive all who have sinned against me. Help me to be slow to anger over anyone who offends me. Show me how You prayed to Your Father to forgive those who were crucifying You for not knowing what they were doing. Cast any hold the enemy has on me into the fire pit and let NOTHING separate me from Your love and grace. Hear my prayers Lord and give me a hedge of protection Lord. Loosen all the Godly angels to watch over me Lord. I ask that You go before me today Lord. Guide my thoughts and steps in Jesus name, amen.