Empowered Indian Quotes

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Iqbal not only conceived of a self-governing Muslim state, his passionate voice awakened and activated Indian Muslims, motivating them not only to strive to free themselves from the bondage of imperialism and colonialism, but also to challenge other forms of totalitarian control. Believing fervently in human equality and the right of human beings to dignity, justice and freedom, Iqbal empowered the dis-empowered to stand up and be counted.
Imran Khan (Pakistan: A Personal History)
Leaders often equate themselves with lions, and indulge their desire to dominate when, in fact, the point of leadership is to be secure enough to outgrow the lion within us, and enable and empower those around us. But this is not easy, as anxiety overpowers the best of leaders.
Devdutt Pattanaik (The Leadership Sutra: An Indian Approach to Power)
Guiding Your Success, One Approval at a Time. We are the cornerstone of compliance in the dynamic Indian market, ensuring your ventures meet every regulatory milestone seamlessly. With a dedicated focus on excellence, we pave the way for your innovations to flourish, navigating the intricate web of approvals. Our commitment: Empowering your ambitions, as your trusted partners in progress." By Brand Liaison
Brand Liaison
His majesty not only confirmed the decision to which the commissioners had come, but issued other royal letters by which Cortes was empowered to banish from New Spain all deserters and those Spaniards who strolled about the country like vagabonds, as they obstructed the conversion of the Indians to Christianity. Further, all lawyers were forbidden to settle in New Spain for a certain number of years to come, for they only created lawsuits, quarrels, and dissensions among the inhabitants.
Bernal Díaz del Castillo (The Conquest of New Spain)
At some point the Indian Act system will go. But that will be the result of a broad conversation involving Aboriginals and non-Aboriginals over how to settle the outstanding treaty, land and other issues. This won’t necessarily require a protracted debate. What it will require is that Canadians engage in the conversation instead of sitting back as if it doesn’t concern them. We have to be involved because what is needed is a serious transfer of responsibility and money, the exact opposite of dragging out treaty negotiations one by one. We need to do more than empower our governments to act. We need to push them. We need to make this a make-or-break issue. We need to elect or defeat them with these indigenous issues in mind.
John Ralston Saul (The Comeback: How Aboriginals Are Reclaiming Power And Influence)
Because whites only poorly understood that decentralized arrangement, they eventually forced the notion of a single tribal chief upon the Indians. Prior to Euro-American intrusion, the Nez Perces had a permanent governing council, a political organization that could speak for all of them, but they had no head chief empowered to sign away their lands in treaties.
Carlos A. Schwantes (The Pacific Northwest: An Interpretive History (Revised and Enlarged Edition))
The Parliament is empowered to legislate on any subject of the State List if Rajya Sabha passes a resolution to that effect in the national interest. This
M. Laxmikanth (Indian Polity)
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market research consultant in india
Neighborhood Humanitarian (The Sonnet) They ask me, why do I never run out of ideas! It is because I never dwell in one culture. Sometimes I'm North American, sometimes Latino, Sometimes I'm South Indian, sometimes I am Turk. When I run low on charge, I listen to Español, When my sight gets foggy, I watch Cary Grant. Whenever I feel homesick, I listen to some Telugu, Whenever my heart bleeds, I run straight to Turkey. It is sort of a perpetual motion engine, I empower the cultures, the cultures empower me. If I am the world's not-so-secret hometown human, The world is my secret to my infinite electricity. How, do you think, I became the neighborhood humanitarian to every single person on earth! It's because I never glorified one culture over another.
Abhijit Naskar (Himalayan Sonneteer: 100 Sonnets of Unsubmission)
The first half of the nineteenth century saw Protestant evangelicalism enter India. And while Christian missions did much good – in education, uplifting the marginalized and exposing failures even of the Company – as far as Indian elites were concerned, they were a thorn in the side. In Travancore, for example, converts from low castes, empowered by their new identity, now aspired to equality with their ex-superiors. As a Dewan argued, by ‘violating the existing social distinctions’, the new Christians were bound to ‘annoy the high castes’, who demanded retribution. For generations, battles would be fought on dress, access to roads, temples, and even government buildings, and much of the reform Travancore grew famous for owed to this tension with missionaries, and the confidence they gave disempowered segments. Missionaries, however, also tended to magnify the evils they saw, to gain financial sympathy at home, for example. In 1848, thus, it was alleged that Travancore had a ‘professed torturer’, an expert in ‘twenty-three modes’ of abuse, on its payroll. In 1855 the state was described as ‘a perfect pandemonium of torture and misgovernment’. But the core problem was a clash of moralities, causing even the maharajah ‘great uneasiness’.77 As a Hindu king his duty lay in preserving the way things were; or as he said: ‘As my kingdom was in my predecessors’ time, so let it remain, and so let it descend to my heir.’78 His critics, however, wished to smash that caste-based order with a new conception of justice. Which side prevailed at any given moment depended also on higher-ups – Resident Cullen was sympathetic to the maharajah, while the infamous governor-general, Lord Dalhousie, showed personally an evangelical bent.
Manu S. Pillai (False Allies: India's Maharajahs in The Age of Ravi Varma)
May the spirit of the living God descend upon me and rest upon me. May my faith be strengthened and may I speak words of confidence and truth. May my words and thoughts be aligned with your will and may I boldly declare your promises. Let your spirit empower me to confess your truth and may my faith be evident to all. In Jesus name, Amen.
Shaila Touchton
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market research in India
['A]lamgir [Aurangzeb] came to formulate a very different model of sovereignty for himself and for the empire he ruled. In this new dispensation, the kingdom would be governed not by a charismatic, semi-divine king, but by a impersonal law -- namely, the 'shar'ia' of Hanafi Sufis -- administered by a reconstituted and vastly empowered judiciary guided by a reformed, thoroughly codified legal style. [...] In the courts of local judges in Gujarat, Hindu artisans, merchants and Brahmins commonly invoked the 'shar'ia' in transactions pertaining to buying, selling, renting and mortgaging property, or in pursuing litigation in law courts. Hindu women in particular used Islamic law in their attempts to resist patriarchal domination. The same held true further north. In the Punjabi town of Batala, writes the historian J. S. Grewal, 'the brahmin, the Khatri, the goldsmith and the Hindu carpenter frequented the qazi's court as much as the sayyid and the Muslim mason'. And in Malwa, the vast majority of attesters in court documents, excepting those dealing with Muslim marriages, were non-Muslims. While acknowledging religious difference, moreover, such courts did not draw legal boundaries around India's ethnic or religious communities. Significantly, the word 'shari'a' as used in local courts was not understood as applying to Muslims only, as it is today. Rather it carried the ordinary and non-sectarian meaning of 'legal'. Until the 1770s, when East India Company officials codified separate legal systems for Muslims and Hindus, Islamic law as it was administered in Mughal courts had functioned as common law. 'Alamgir's project of basing Mughal governance and sovereignty on a standardized codification of that law therefore built upon legal practices that, even though applied differently across the empire, were already in place in the Indian countryside.
Richard M. Eaton (India in the Persianate Age, 1000–1765)
The true father of free India was Subhas Chandra Bose, not Gandhi. Imagine Commander Washington asking his troops to never fire back a single musket ball no matter how many british guns are fired at them. And that's exactly what Gandhi asked of his people. Bose eventually raised the Indian National Army to fight against the British in India. Subhas Chandra Bose is to India what George Washington is to the United States of America. Unfortunately, Bose lost his life in a plane crash in 1945, but had he lived, he would've been the rightful prime minister of India, not Jawaharlal Nehru, who was more of a scholar, than a leader. However, the death of Bose and the struggles of the Indian National Army lighted the fire of revolution in the heart of the entire nation empowering them to revolt against the mighty British Empire, which compelled the British to leave all imperialist authority over India in the year 1947.
Abhijit Naskar (Hurricane Humans: Give me accountability, I'll give you peace)