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The only affair which a Christian has in this world, and in which consists all his happiness and joy, is to seek God, to attain to the perfect possession of his grace and love, and in all things most perfectly to do his will. By this disposition of heart he is raised above all created things, and united to the eternal and unchangeable object of his felicity. He receives the good things of this world with gratitude to the Giver, but always with indifference; leaves them with joy, if God requires that sacrifice at his hands; and, in his abundance, fears not so much the flight of what he possesses as the infection of his own heart, or lest his affections be entangled by them. Such attachments are secretly and imperceptibly contracted, yet are ties by which the soul is held captive, and enslaved to the world. Only assiduous prayer and meditation on heavenly things, habitual self-denial, humble distrust and watchfulness, and abundant almsdeeds proportioned to a person’s circumstances, can preserve a soul from this dangerous snare amidst worldly affluence. To these means is that powerful grace annexed. This disengagement of the heart, how sincere soever, usually acquires a great increase and perfection by the actual sacrifice of earthly goods, made with heroic sentiments of faith and divine love, when God calls for it. Such an offering is richly compensated by the most abundant spiritual graces and comforts at present, and an immense weight of eternal glory in the next life.
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