Emotional Turbulence Quotes

Love is . . .” An old memory with Adrian came back to me, and some of the turbulent emotion I always carried within me these days welled up in my chest. It was stupid, feeling so lovesick when he’d been gone less than a day, but I couldn’t get him or the ways he described love out of my head. “. . . a flame in the dark. A breath of warmth on a winter’s night. A star that guides you home.

Intense and passionate love can be very demanding or exhausting, for it depends on vulnerability, empathy, and emotional investment to navigate the turbulent waters with awareness. (Another empty room)

You start dying slowly if you do not travel, if you do not read, If you do not listen to the sounds of life, If you do not appreciate yourself. You start dying slowly When you kill your self-esteem; When you do not let others help you. You start dying slowly If you become a slave of your habits, Walking everyday on the same paths… If you do not change your routine, If you do not wear different colours Or you do not speak to those you don’t know. You start dying slowly If you avoid to feel passion And their turbulent emotions; Those which make your eyes glisten And your heart beat fast. You start dying slowly If you do not change your life when you are not satisfied with your job, or with your love, If you do not risk what is safe for the uncertain, If you do not go after a dream, If you do not allow yourself, At least once in your lifetime, To run away from sensible advice.

In this new, turbulent reality, the one person I recognize is him. My memories of him - memories of us - have done something to me. I've changed somewhere deep inside. I feel different. Heavier, like my feet have been more firmly planted, liberated by certainty, free to grow roots here in my own self, free to trust unequivocally in the strength and steadiness of my own heart. It's an empowering discovery, to find that I can trust myself - even when I'm not myself - to make the right choices. To know for certain now that there was at least one mistake I never made. Aaron Warner Anderson is the only emotional through line in my life that ever made sense. He's the only constant. The only steady, reliable heartbeat I've ever had. Aaron, Aaron, Aaron, Aaron. I had no idea how much we'd lost, no idea how much of him I'd longed for. I had no idea how desperately we'd been fighting. How many years we'd fought for moments - minutes - to be together. It fills me with a painful kind of joy. - Ella

IN ONE IMPORTANT WAY, an abusive man works like a magician: His tricks largely rely on getting you to look off in the wrong direction, distracting your attention so that you won’t notice where the real action is. He draws you into focusing on the turbulent world of his feelings to keep your eyes turned away from the true cause of his abusiveness, which lies in how he thinks. He leads you into a convoluted maze, making your relationship with him a labyrinth of twists and turns. He wants you to puzzle over him, to try to figure him out, as though he were a wonderful but broken machine for which you need only to find and fix the malfunctioning parts to bring it roaring to its full potential. His desire, though he may not admit it even to himself, is that you wrack your brain in this way so that you won’t notice the patterns and logic of his behavior, the consciousness behind the craziness.

My God, he couldn't help thinking, how terrible it is to be that age, to have emotions so near the surface that the slightest turbulence causes them to boil over. That, very simply, was what adulthood must be all about -- acquiring the skill to bury things more deeply. Out of sight and, whenever possible, out of mind.

The coolness of Buddhism isn't indifference but the distance one gains on emotions, the quiet place from which to regard the turbulence. From far away you see the pattern, the connections, and the thing as whole, see all the islands and the routes between them. Up close it all dissolves into texture and incoherence and immersion, like a face going out of focus just before a kiss.

Love is..." An old memory with Adrian came back to me, and some of the turbulent emotion I always carried within me these days welled up in my chest. It was stupid, feeling so lovesick when he'd been gone less than a day, but I couldn't get him or the ways he described love out of my head. "... a flame in the dark. A breath of warmth on a winter's night. A star that guides you home.

It was April the season of blood oranges, emotion running like the stream behind my house upstate, turbulent and thawing. I thought about how fragile people get when they withdraw from anything, how they become bloody yolks protected only by the thinnest shell

All negative thoughts – anger, fear, passion, compulsive craving -- tend to be fast. If we could see the mind when it is caught in such thoughts, we would really see it racing. But positive thoughts like love, patience, tenderness, compassion, and understanding are slow - not turbulent, rushing brooks of thinking, so to speak but broad rivers that are calm, clear, and deep.

It isn’t so much life’s problems that challenge us but the emotional turbulence stirred up while trying to deal with them. People possessing the gift of emotional detachment are lucky in that their personal problems seem far less problematic.

According to studies, empathic children are more susceptible to developing problems such as anxiety and depression in later life, especially if they experience emotionally turbulent upbringings.

Writers as diverse as Wordsworth and Freud, as Blake and Dickens have all hypothesized that the turbulence and intensity we feel as young children are what ultimately give us our life force as adults. Without this first madness, without being able to sustain this emotional lifeline to our childhoods--to our most passionate selves-- our lives can being to feel futile

If we can practice opening to the crises in our personal lives as teaching moments, as evolutionary stepping stones, we will be far better prepared emotionally and spiritually for the trauma that collapse will foist on us and everyone around us.

As he left Chinatown behind, Alan thought of the woman he’d seen on the wharf the other day, the golden splendor of her gown, her glossy hair and the turbulent emotion in her eyes. He wondered what she was doing right now and if she’d found happiness in her new home.

The best thing about emotions is that they are contagious.

My therapist has helped me learn to understand that if you don't unpack your own emotional baggage it's no longer baggage--it's deadweight.

All she knew for sure was that the emotional turbulence of the last few months had left her with little energy to take care of herself.

The essence of meditation practice in Dzogchen is encapsulated by these four points: ▪ When one past thought has ceased and a future thought has not yet risen, in that gap, in between, isn’t there a consciousness of the present moment; fresh, virgin, unaltered by even a hair’s breadth of a concept, a luminous, naked awareness? Well, that is what Rigpa is! ▪ Yet it doesn’t stay in that state forever, because another thought suddenly arises, doesn’t it? This is the self-radiance of that Rigpa. ▪ However, if you do not recognize this thought for what it really is, the very instant it arises, then it will turn into just another ordinary thought, as before. This is called the “chain of delusion,” and is the root of samsara. ▪ If you are able to recognize the true nature of the thought as soon as it arises, and leave it alone without any follow-up, then whatever thoughts arise all automatically dissolve back into the vast expanse of Rigpa and are liberated. Clearly this takes a lifetime of practice to understand and realize the full richness and majesty of these four profound yet simple points, and here I can only give you a taste of the vastness of what is meditation in Dzogchen. … Dzogchen meditation is subtly powerful in dealing with the arisings of the mind, and has a unique perspective on them. All the risings are seen in their true nature, not as separate from Rigpa, and not as antagonistic to it, but actually as none other–and this is very important–than its “self-radiance,” the manifestation of its very energy. Say you find yourself in a deep state of stillness; often it does not last very long and a thought or a movement always arises, like a wave in the ocean.  Don’t reject the movement or particulary embrace the stillness, but continue the flow of your pure presence. The pervasive, peaceful state of your meditation is the Rigpa itself, and all risings are none other than this Rigpa’s self-radiance. This is the heart and the basis of Dzogchen practice. One way to imagine this is as if you were riding on the sun’s rays back to the sun: …. Of couse there are rough as well as gentle waves in the ocean; strong emotions come, like anger, desire, jealousy. The real practitioner recognizes them not as a disturbance or obstacle, but as a great opportunity. The fact that you react to arisings such as these with habitual tendencies of attachment and aversion is a sign not only that you are distracted, but also that you do not have the recognition and have lost the ground of Rigpa. To react to emotions in this way empowers them and binds us even tighter in the chains of delusion. The great secret of Dzogchen is to see right through them as soon as they arise, to what they really are: the vivid and electric manifestation of the energy of Rigpa itself. As you gradually learn to do this, even the most turbulent emotions fail to seize hold of you and dissolve, as wild waves rise and rear and sink back into the calm of the ocean. The practitioner discovers–and this is a revolutionary insight, whose subtlety and power cannot be overestimated–that not only do violent emotions not necessarily sweep you away and drag you back into the whirlpools of your own neuroses, they can actually be used to deepen, embolden, invigorate, and strengthen the Rigpa. The tempestuous energy becomes raw food of the awakened energy of Rigpa. The stronger and more flaming the emotion, the more Rigpa is strengthened.

Balance. Flexibility. Poise. An ability to tamp down the emotions and to shift and set your attention on something else with grace and ease. As we shall see, these are all qualities of the well-ordered mind. That is, a mind that is organized and can focus and pay attention. A mind that can stay afloat and buoyant in a turbulent sea of change.

They were soft-centered, emotional beings wrapped in a terrified carapace, that even though they might appear rational and collected on paper, so focused that you wanted to marvel at their promise and maturity, they were lurching, turbulent muddles of conflict in their three-dimensional lives...the creative ones were desperately afraid they were talentless, and the intellectuals deeply suspected they weren't brilliant, and that every single one of them felt ugly and stupid and utterly fake.

It's just the aftermath of relief at avoiding death, her reason told her turbulent emotions. Her emotions guffawed and told her reason to kindly fuck off.

She’d learned a few things in the last turbulent year about dealing with preteen girls. While they were virtual roller coasters of emotion, you needed to be calm, always.

In a moment he restrained himself so powerfully that the tempestuous heaving of his breast subsided, as turbulent and foaming waves yield to the sun's genial influence when the cloud has passed.

Maya felt the turbulent maelstrom of emotions inside her, stirred by all she had seen on her circumnavigation, by all that had happened and all that was going to happen... ah, the floods within her, the flash floods in her mind! If only she could accomplish the same yoking of her spirit that they had with this aquifer - drain it, control it, make it sane. But the hydrostatic pressures were so intense, the outbreaks when they came so fierce. No pipeline could hold it.

We heard of this woman who was out of control. We heard that she was led by her feelings. That her emotions were violent. That she was impetuous. That she violated tradition and overrode convention. That certainly her life should not be an example to us. (The life of the plankton, she read in this book on the life of the earth, depends on the turbulence of the sea) We were told that she moved too hastily. Placed her life in the stream of ideas just born. For instance, had a child out of wedlock, we were told. For instance, refused to be married. For instance, walked the streets alone, where ladies never did, and we should have little regard for her, even despite the brilliance of her words. (She read that the plankton are slightly denser than water) For she had no respect for boundaries, we were told. And when her father threatened her mother, she placed her body between them. (That because of this greater heaviness, the plankton sink into deeper waters) And she went where she should not have gone, even into her sister's marriage. And because she imagined her sister to be suffering what her mother had suffered, she removed her sister from that marriage. (And that these deeper waters provide new sources of nourishment) That she moved from passion. From unconscious feeling, allowing deep and troubled emotions to control her soul. (But if the plankton sinks deeper, as it would in calm waters, she read) But we say that to her passion, she brought lucidity (it sinks out of the light, and it is only the turbulence of the sea, she read) and to her vision, she gave the substance of her life (which throws the plankton back to the light). For the way her words illuminated her life we say we have great regard. We say we have listened to her voice asking, "of what materials can that heart be composed which can melt when insulted and instead of revolting at injustice, kiss the rod?" (And she understood that without light, the plankton cannot live and from the pages of this book she also read that the animal life of the oceans, and hence our life, depends on the plankton and thus the turbulence of the sea for survival.) By her words we are brought to our own lives, and are overwhelmed by our feelings which we had held beneath the surface for so long. And from what is dark and deep within us, we say, tyranny revolts us; we will not kiss the rod.

Stress happens when the mind resists what is. Most of us tend to either push or resist the river of our lives, to fight circumstance rather than make use of things as they are. Resistance creates turbulence, which you feel as physical, mental, and emotional tension. Tension is a subtle pain, which — like any pain — signals that something is amiss. When we are out of natural balance, we create tension; by listening to our body, we can take responsibility for releasing it.

But no turbulent emotions passed through me as he spoke, only a diluted version of the nauseating sensation that had taken hold the day in Bombay that I learned my mother was dying, a sensation that had dropped anchor in me and never fully left.

Sorrow, irritation, doubt, anxiety, or any other turbulent emotion that might otherwise keep her from sleeping, eating, or, in extreme cases, speaking coherently or getting out of bed, would disappear almost completely when she was in the act of telling a story.

We must take care, however, to understand, that the anger of God is free from any turbulent emotion; for His anger is an expression for His just method of taking vengeance: as the law might be said to be angry when its ministers are moved to punish by its sanction.

Should that be enough for her? Was she wrong to want passion? To dream of something—someone—more? She’d always imagined love to be turbulent and volatile, an emotion that would sweep her up and break her to pieces and reshape her into someone she couldn’t otherwise have become.

Should Michelangelo have always been calm, with so much talent and passion bursting through him? Or Georgia O'Keeffe, or Saint Teresa? We often find a common theme in biographies of talented people: In contrast to the brilliance of their art, their personalities were violent and their lives turbulent. The forces called violent and turbulent here are not in contrast to their brilliance; they were deeply felt, totally natural effects of a passionate life. How quickly we label the show of emotion as negative, particularly in women. How quick we are to label a woman's passion ugly, over the top, too much.

Ralph found himself remembering times in his life when he’d hit the emotional equivalent of a cold spot while swimming or clear air turbulence while flying. You’d be cruising along through your day, sometimes feeling great, sometimes just feeling okay, but getting along and getting it done . . . and then, for no apparent reason at all, you’d go down in flames and crash. A sense of What the hell’s the use would slide over you – unconnected to any real event in your life at that moment but incredibly powerful all the same – and you felt like simply creeping back to bed and pulling the covers up over your head.

There was nothing messy or turbulent about it. There were no manic highs with Sean, but there were no angst-ridden lows, either. Sean was easy, and he and Phoebe were a family I could just...join. But in hindsight and in the stark contrast to the intensity of emotions I feel around Elliot, it almost seems insane

Winning has nothing to do with topping universities or reaching the moon. Winning is building a lovable family, brooding love and emotions, knowledge and conscience, thoughts and wisdom in times of turbulence and peace, in times of exultation and melancholy, in times of distress and excitement. Winning is never flashy. Winning is a personal win-win innings!

He needed that time edged with boredom in which fantasy could flourish. Though it still surprised her, she was to some extent familiar with the delicacy of masculine pride. Despite a surface assurance, men were easily offended. Their moods could swing wildly. Caught in the turbulence of the unacknowledged emotions, they tended to mask their uncertainty with aggression.

They resemble in character, though not in bodily appearance, wicked and foolish men.  I might indeed say they are worse, inasmuch as they have grown old in iniquity, and incorrigible by punishment.  Their mind, as Apuleius says, is a sea tossed with tempest, having no rallying point of truth or virtue in their soul from which they can resist their turbulent and depraved emotions.

We know, however, that the mind is capable of understanding these matters in all their complexity and in all their simplicity. A ball flying through the air is responding to the force and direction with which it was thrown, the action of gravity, the friction of the air which it must expend its energy on overcoming, the turbulence of the air around its surface, and the rate and direction of the ball's spin. And yet, someone who might have difficulty consciously trying to work out what 3 x 4 x 5 comes to would have no trouble in doing differential calculus and a whole host of related calculations so astoundingly fast that they can actually catch a flying ball. People who call this "instinct" are merely giving the phenomenon a name, not explaining anything. I think that the closest that human beings come to expressing our understanding of these natural complexities is in music. It is the most abstract of the arts - it has no meaning or purpose other than to be itself. Every single aspect of a piece of music can be represented by numbers. From the organization of movements in a whole symphony, down through the patterns of pitch and rhythm that make up the melodies and harmonies, the dynamics that shape the performance, all the way down to the timbres of the notes themselves, their harmonics, the way they change over time, in short, all the elements of a noise that distinguish between the sound of one person piping on a piccolo and another one thumping a drum - all of these things can be expressed by patterns and hierarchies of numbers. And in my experience the more internal relationships there are between the patterns of numbers at different levels of the hierarchy, however complex and subtle those relationships may be, the more satisfying and, well, whole, the music will seem to be. In fact the more subtle and complex those relationships, and the further they are beyond the grasp of the conscious mind, the more the instinctive part of your mind - by which I mean that part of your mind that can do differential calculus so astoundingly fast that it will put your hand in the right place to catch a flying ball- the more that part of your brain revels in it. Music of any complexity (and even "Three Blind Mice" is complex in its way by the time someone has actually performed it on an instrument with its own individual timbre and articulation) passes beyond your conscious mind into the arms of your own private mathematical genius who dwells in your unconscious responding to all the inner complexities and relationships and proportions that we think we know nothing about. Some people object to such a view of music, saying that if you reduce music to mathematics, where does the emotion come into it? I would say that it's never been out of it.

Hardly had Juana had time to get settled when there was a clatter in the courtyard. The night sprang into excitement; instructions were shouted, torches brought. And suddenly the doors burst open; suddenly Philip -- hot, handsome, disheveled -- strode in. Philip was blond and sturdy; the gunpowder-train of Juana's emotions, long and dark and twisting, exploded at last. Philip's eyes must have seen, if nothing else, a girl in virginal flush, a young body of sixteen. He could hardly endure the formal presentations of the nobles. As soon as they were ended, he did what is generally referred to as commanding the nearest cleric to marry them on the spot. This person, however -- the Spaniard don Diego Villaescusa, Dean of Jaen -- it was not in Philip's power to order about. But the fact that it must have been Juana who gave the command only serves to underline the mutuality of their haste and hunger. The Dean did as he was bidden; the ignited youngsters kneeled; Philip hurried Juana out. In a room on the rez de chaussee overlooking the turbulent river they tore off their clothes. Someone had managed to get a gilded crucifix nailed on the ceiling above the bed -- surely one of the unnoticed ornaments (and, as things turned out, one of the most inappropriate) ever put up.

Lincoln’s ambition. He would read out loud to memorize and speak. He continued to read and learn despite his fathers wishes. Eventually, he developed a skill to master one subject after another despite losing his mother, managing his negative emotions and his fathers wishes. He developed an increasing belief in his own strength and powers. He began to trust, that he was going to be something. Slowly creating a vision of an alternative future. “I’ll study and get ready, and the chance will come

The wind rose, whipping at Gregori's solid form, lashing his body,ripping at the waves of black hair so that it streamed around his face. His expression was impassive, the pale silver eyes cold and merciless, unblinking and fixed on his prey. The attack came from sky and ground simultaneously; slivers of sharpened wood shot through the air on the wild winds,aimed directly at Gregori. The wolves leapt for him,eyes glowing hotly in the night. The army of the dead moved relentlessly forward, pressing toward Gregori's lone figure. His hands moved, a complicated pattern drected at the approaching army;then he was whirling, a flowing wind of motion beautiful to the eye,so fast that he blurred. Yelps and howls accompanied bodies flying through the air. Wolves landed to lie motionless at his feet. His expression never changed. There was no hint of anger or emotion,no sign of fear,no break in concentration. He simply acted as the need arose. The skeletons were mowed down by a wall of flame, an orange-red conflagration that rose in the night sky and danced furiously for a brief moment. The army withered into ashes, leaving only a pile of blackened dust that spewed across the street in the ferocious onslaught of the wind. Savannah felt Gregori wince, the pain that sliced though him just before he shut out all sensation.She whirled to face him and saw a sharpened stake portruding from his right shoulder. Even as she saw it, Gregori jerked it free.Blood gushed,spraying the area around him.Just as quickly it stopped,as if cut off midstream. The winds rose to a thunderous pitch, a whirling gale of debris above their heads like the funnel cloud of a tornado. The black cloud spun faster and paster,threatening to suck everything and everyone up into its center where the malevolent red eye stared at them with hatred. The tourists screamed in fear,and even the guide grabbed for a lamppost to hang on grimly.Gregori stood alone,the winds assaulting him,tearing at him, reaching for him.As the whirling column threatened him from above, sounding like the roar of a freight train, he merely clapped his hands, then waved to send a backdraft slamming into the dark entity.The vampire screamed his rage. The thick black cloud sucked in on itself with an audible soumd, hovering in the air, waiting, watching, silent. Evil.No one moved.No one dared to breathe. Suddenly the churning black entity gathered itself and streamed across the night sky,racing away from the hunter over the French Quarter and toward the swamp.Gregori launched himself into the air,shape-shifting as he did so,ducking the bolts of white-hot energy and slashing stakes flying in the turbulant air.

if you want to see things clearly, use your self-awareness to intentionally set the past aside and take in a fresh perspective. redirecting your attention preserves your energy. self-awareness is noticing the rhythm of your thoughts feeling when they are clear and when they are out of sync knowing when to take them seriously and when to let them go not every thought is valuable; most are just the sounds of impulsive emotional reactions real maturity is observing your own inner turbulence and pausing before you project how you feel onto what is happening around you

An Echo in the Bone. It was a familiar phenomenon. Doctors, soldiers, and mothers encounter it routinely; I had, any number of times. Unable to respond to an immediate emergency while clouded by fatigue, the mind simply withdraws a little, separating itself fastidiously from the body's overwhelming self-centered needs. From this clinical distance, it can direct things, bypassing emotions, pain, and tiredness, making necessary decisions, cold-bloodedly overruling the mindless body's needs for food, water, sleep, love, grief, pushing it past its fail-safe points. Why emotions? I wondered dimly. Surely emotion was a function of the mind. And yet it seemed so deeply rooted in the flesh and this abdication of the mind always suppressed emotion, too. They body resents this abdication, I think. Ignored and abused, it will not easily let the mind return. Often, the separation persists until one if finally allowed to sleep. With the body absorbed in its quiet intensities of regeneration, the mind settles cautiously back into the turbulent flesh, feeling its delicate way through the twisting passages of dreams, making peace. And you wake once more whole.

How had Lincoln been able to lead these inordinately prideful, ambitious, quarrelsome, jealous, supremely gifted men to support a fundamental shift in the purpose of the war? The best answer can be found in what we identify today as Lincoln’s emotional intelligence: his empathy, humility, consistency, self-awareness, self-discipline, and generosity of spirit. “So long as I have been here,” Lincoln maintained, “I have not willingly planted a thorn in any man’s bosom.” In his everyday interactions with the team, there was no room for mean-spirited behavior, for grudges or personal resentments.

You start dying slowly if you do not travel, if you do not read, If you do not listen to the sounds of life, If you do not appreciate yourself. You start dying slowly When you kill your self-esteem; When you do not let others help you. You start dying slowly If you become a slave of your habits, Walking everyday on the same paths… If you do not change your routine, If you do not wear different colours Or you do not speak to those you don’t know. You start dying slowly If you avoid to feel passion And their turbulent emotions; Those which make your eyes glisten And your heart beat fast. You start dying slowly If you do not change your life when you are not satisfied with your job, or with your love, If you do not risk what is safe for the uncertain, If you do not go after a dream, If you do not allow yourself, At least once in your lifetime, To run away from sensible advice…

Many time-honored principles of classification clearly decreased in importance during the early modern period. In particular, the possibility of psychic conflict, especially that which could generate competing motives for action, had been a common device in ancient and medieval theories for distinguishing among passions, kinds of passions, and faculties of the soul in general. This principle played some role for Descartes in distinguishing between movements coming from the body and those originating in the soul, and it was deployed sporadically by other theorists. But the practice died out over the course of the two centuries, as theorists came to recognize the possibility that a single, or similar, emotional source might produce conflicting motions or tendencies, both in the individual and across societies. Indeed, some emotions were characterized exactly by such conflict or turbulence. Descartes's description of regret is one such example. A somewhat happier case is the emotions generated by tragedy, as explained by philosophers from Malebranche to Hume.

Studies say that it takes six to eight meetings to feel like someone is our friend. When was the last time you saw someone new who you didn’t work with six to eight times in a year? Unless you’re dating, on a sports team together or flatmates, the answer is never. By this definition, my best friend is the route 19 bus driver. Other research says that, on average, it takes fifty hours of time with someone before you consider them a casual friend and ninety hours before you feel comfortable updating them to a ‘friend’. Fifty hours? I’m not so sure. Add a little light trauma, and you can get there ten times as fast. At journalism school, I was paired with a classmate to work on a TV report. You can bet that a few hours of sobbing in the editing suite brought us together like nobody’s business. Same goes for surviving turbulent plane rides, sadistic teachers and punishingly long jazz concerts. If you make it out alive, you are usually bonded for life. Personally, I think meeting someone you really connect with twice, for a few hours, followed by extensive, emotional texting, is enough to feel like friends. And I think I’m on my way with Abigail.

We have to make a consideration: emotional states are deeply influenced by external events, and here lies the problem. Since the external events are unstable, namely, that they are in perpetual change - a situation that Buddhist tradition defines as “impermanence” - they are very difficult to be managed, and this bring people to panic. This difficulty to experience a reality in which nothing is permanent, that all is in constant motion- change, belongs to the human incapacity to accept the discontinuity of an occurrence of events that are always unpredictable and new. Impermanence is a principle that is a natural thing, but, in relation to the social and interhuman fields, this becomes a problem: especially in the last ten years, we can witness scenarios where instability, turbulence and uncertainty, frantically increase and continue to increase. Instability and change are perceivable everywhere - from the personal interaction between people to economic instability: in poor words, we don’t know what the future will bring to us and we feel a continuous pressure. People feel a need for safety and stability, but this is an impossible thing in the conditions in which society finds itself, and here lies one of the main reasons why tensions, anxiety, and panic have became common situations.

He missed the women he’d never get to sleep with. On the other side of the room, tantalizing at the next table, that miracle passing by the taqueria window giving serious wake. They wore too much make up or projected complex emotions onto small animals, smiled exactly so, took his side when no one else would, listened when no one else cared to. They were old money or fretted over ludicrously improbable economic disasters, teetotaled or drank like sailors, pecked like baby birds at his lips or ate him up greedily. They carried slim vocabularies or stooped to conquer in the wordsmith board games he never got the hang of. They were all gone, these faceless unknowables his life’s curator had been saving for just the right moment, to impart a lesson he’d probably never learn. He missed pussies that were raring to go when he slipped a hand beneath the elastic rim of the night-out underwear and he missed tentative but coaxable recesses, stubbled armpits and whorled ankle coins, birthmarks on the ass shaped like Ohio, said resemblance he had to be informed of because he didn’t know what Ohio look like. The size. They were sweet-eyed or sad-eyed or so successful in commanding their inner turbulence so that he could not see the shadows. Flaking toenail polish and the passing remark about the scent of a nouveau cream that initiated a monologue about its provenance, special ingredients, magic powers, and dominance over all the other creams. The alien dent impressed by a freshly removed bra strap, a garment fancy or not fancy but unleashing big or small breasts either way. He liked big breasts and he liked small breasts; small breasts were just another way of doing breasts. Brains a plus but negotiable. Especially at 3:00am, downtown. A fine fur tracing an earlobe, moles at exactly the right spot, imperfections in their divine coordination. He missed the dead he’d never lose himself in, be surprised by, disappointed in.

Am I mistaken to think that even back then, in the vivid present, the fullness of life stirred our emotions to an extraordinary extent? Has anywhere since so engrossed you in its ocean of details? The detail, the immensity of the detail, the force of the detail, the weight of the detail—the rich endlessness of detail surrounding you in your young life like the six feet of dirt that’ll be packed on your grave when you’re dead. Perhaps by definition a neighborhood is the place to which a child spontaneously gives undivided attention; that’s the unfiltered way meaning comes to children, just flowing off the surface of things. Nonetheless, fifty years later, I ask you: has the immersion ever again been so complete as it was in those streets, where every block, every backyard, every house, every floor of every house—the walls, ceilings, doors, and windows of every last friend’s family apartment—came to be so absolutely individualized? Were we ever again to be such keen recording instruments of the microscopic surface of things close at hand, of the minutest gradations of social position conveyed by linoleum and oilcloth, by yahrzeit candles and cooking smells, by Ronson table lighters and Venetian blinds? About one another, we knew who had what kind of lunch in the bag in his locker and who ordered what on his hot dog at Syd’s; we knew one another’s every physical attribute—who walked pigeon-toed and who had breasts, who smelled of hair oil and who oversalivated when he spoke; we knew who among us was belligerent and who was friendly, who was smart and who was dumb; we knew whose mother had the accent and whose father had the mustache, whose mother worked and whose father was dead; somehow we even dimly grasped how every family’s different set of circumstances set each family a distinctive difficult human problem. And, of course, there was the mandatory turbulence born of need, appetite, fantasy, longing, and the fear of disgrace. With only adolescent introspection to light the way, each of us, hopelessly pubescent, alone and in secret, attempted to regulate it—and in an era when chastity was still ascendant, a national cause to be embraced by the young like freedom and democracy. It’s astonishing that everything so immediately visible in our lives as classmates we still remember so precisely. The intensity of feeling that we have seeing one another today is also astonishing. But most astonishing is that we are nearing the age that our grandparents were when we first went off to be freshmen at the annex on February 1, 1946. What is astonishing is that we, who had no idea how anything was going to turn out, now know exactly what happened. That the results are in for the class of January 1950—the unanswerable questions answered, the future revealed—is that not astonishing? To have lived—and in this country, and in our time, and as who we were. Astonishing.

The traditional hospital practice of excluding parents ignored the importance of attachment relationships as regulators of the child’s emotions, behaviour and physiology. The child’s biological status would be vastly different under the circumstances of parental presence or absence. Her neurochemical output, the electrical activity in her brain’s emotional centres, her heart rate, blood pressure and the serum levels of the various hormones related to stress would all vary significantly. Life is possible only within certain well-defined limits, internal or external. We can no more survive, say, high sugar levels in our bloodstream than we can withstand high levels of radiation emanating from a nuclear explosion. The role of self-regulation, whether emotional or physical, may be likened to that of a thermostat ensuring that the temperature in a home remains constant despite the extremes of weather conditions outside. When the environment becomes too cold, the heating system is switched on. If the air becomes overheated, the air conditioner begins to work. In the animal kingdom, self-regulation is illustrated by the capacity of the warm-blooded creature to exist in a broad range of environments. It can survive more extreme variations of hot and cold without either chilling or overheating than can a coldblooded species. The latter is restricted to a much narrower range of habitats because it does not have the capacity to self-regulate the internal environment. Children and infant animals have virtually no capacity for biological self-regulation; their internal biological states—heart rates, hormone levels, nervous system activity — depend completely on their relationships with caregiving grown-ups. Emotions such as love, fear or anger serve the needs of protecting the self while maintaining essential relationships with parents and other caregivers. Psychological stress is whatever threatens the young creature’s perception of a safe relationship with the adults, because any disruption in the relationship will cause turbulence in the internal milieu. Emotional and social relationships remain important biological influences beyond childhood. “Independent self-regulation may not exist even in adulthood,” Dr. Myron Hofer, then of the Departments of Psychiatry and Neuroscience at Albert Einstein College of Medicine in New York, wrote in 1984. “Social interactions may continue to play an important role in the everyday regulation of internal biologic systems throughout life.” Our biological response to environmental challenge is profoundly influenced by the context and by the set of relationships that connect us with other human beings. As one prominent researcher has expressed it most aptly, “Adaptation does not occur wholly within the individual.” Human beings as a species did not evolve as solitary creatures but as social animals whose survival was contingent on powerful emotional connections with family and tribe. Social and emotional connections are an integral part of our neurological and chemical makeup. We all know this from the daily experience of dramatic physiological shifts in our bodies as we interact with others. “You’ve burnt the toast again,” evokes markedly different bodily responses from us, depending on whether it is shouted in anger or said with a smile. When one considers our evolutionary history and the scientific evidence at hand, it is absurd even to imagine that health and disease could ever be understood in isolation from our psychoemotional networks. “The basic premise is that, like other social animals, human physiologic homeostasis and ultimate health status are influenced not only by the physical environment but also by the social environment.” From such a biopsychosocial perspective, individual biology, psychological functioning and interpersonal and social relationships work together, each influencing the other.

All these lacrimal events and bouts of depersonalization were no doubt leading, I was then convinced, to the onset of schizophrenia. Indeed, the irony of my recent cardiac diagnosis was that it gave me an objective reason for my emotional turbulences and so was, in that sense, stabilizing: now I was reckoning with a specific existential threat, not just the vacuum of existence.

Negative emotions can throw you off balance, and you experience a turbulence that can you leave you feeling sick or unwell inside, stressed, depressed, angry, bitter, guilty. regretful or anxious

food became something I could use to express the internal conflict and turbulent emotions that I’d struggled with since the outset of adolescence.

The plainest case is that of Ludovic Muggleton, best known for eventually founding the eccentric ‘Muggletonian’ sect. In the religious turbulence of 1640s London, he moved fretfully from church to church, increasingly convinced that ‘I must needs go to Hell’. And so, as the only escape, he longed ‘to have said in my Heart, sure there is no God’. He could not quite persuade himself it was true, but he did the next best thing. Since he was convinced he was damned, he withdrew from any kind of religious practice, and tried simply to live virtuously on his own terms. It would not save his soul, but it would spare him the misery of continuously contemplating his future torment. ‘I found more Peace here than in all my Religion.’ In particular, a hope crept up on him: even if there is a God, perhaps there is no immortal soul? ‘I was in good Hope at that time, that there was nothing after Death.’ He developed arguments to persuade himself of this, and for three years ‘had a great deal of peace of mind in this condition’. ‘I dreaded the Thoughts of Eternity … I thought, if I could but lie still in the earth for ever, it would be as well with me, as it would be if I were in eternal happiness … I cared not for Heaven so I might not go to Hell.

understanding emotion can be a life raft in a sea of turbulent feelings.

After the emotional turbulence of the past week, it was good to be surrounded by a bit of normality.

the more turbulent the emotions expressed on paper, the greater the improvement in their immune function.

People want a partner, a spouse. But you don't end up attracting someone amazing without appreciating the emotional turbulence that comes with weathering rejections, building the sexual tension that never gets released, and staring blankly at a phone that never rings. It's part of the game of love. You can't win if you don't play.

we can observe our emotions with open arms full of compassion, it will be much easier to show up and support others when they are going through a moment of personal turbulence. if we can embrace our own complexity, we will have patience as we learn more about those closest to us. if we have experience facing our own hard truths and being present through our personal ups and downs, we will have the emotional fortitude to wisely handle challenging moments in a relationship without immediately running away.

In this new, turbulent reality, the one person I recognize is him. My memories of him - memories of us - have done something to me. I've changed somewhere deep inside. I feel different. Heavier, like my feet have been more firmly planted, liberated by certainty, free to grow roots here in my own self, free to trust unequivocally in the strength and steadiness of my own heart. It's an empowering discovery, to find that I can trust myself - even when I'm not myself - to make the right choices. To know for certain now that there was at least one mistake I never made. Aaron Warner Anderson is the only emotional through line in my life that ever made sense. He's the only constant. The only steady, reliable heartbeat I've ever had. Aaron, Aaron, Aaron, Aaron. I had no idea how much we'd lost, no idea how much of him I'd longed for. I had no idea how desperately we'd been fighting. How many years we'd fought for moments - minutes - to be together. It fills me with a painful kind of joy.

The further away from your higher self you are, the harder things become and the more intense and turbulent your emotions may be.

Most people want to have great sex and an awesome relationship, but not everyone is willing to go through the tough conversations, the awkward silences, the hurt feelings, and the emotional psychodrama to get there. And so they settle. They settle and wonder, “What if?” for years and years, until the question morphs from “What if?” into “What else?” And when the lawyers go home and the alimony check is in the mail, they say, “What for?” If not for their lowered standards and expectations twenty years prior, then what for? Because happiness requires struggle. It grows from problems. Joy doesn’t just sprout out of the ground like daisies and rainbows. Real, serious, lifelong fulfillment and meaning have to be earned through the choosing and managing of our struggles. Whether you suffer from anxiety or loneliness or obsessive-compulsive disorder or a dickhead boss who ruins half of your waking hours every day, the solution lies in the acceptance and active engagement of that negative experience—not the avoidance of it, not the salvation from it. People want an amazing physique. But you don’t end up with one unless you legitimately appreciate the pain and physical stress that come with living inside a gym for hour upon hour, unless you love calculating and calibrating the food you eat, planning your life out in tiny plate–sized portions. People want to start their own business. But you don’t end up a successful entrepreneur unless you find a way to appreciate the risk, the uncertainty, the repeated failures, the insane hours devoted to something that may earn absolutely nothing. People want a partner, a spouse. But you don’t end up attracting someone amazing without appreciating the emotional turbulence

Such self-awareness would seem to require an activated neocortex, particularly the language areas, attuned to identify and name the emotions being aroused. Self-awareness is not an attention that gets carried away by emotions, overreacting and amplifying what is perceived. Rather, it is a neutral mode that maintains self-reflectiveness even amidst turbulent emotions.

In many ways, the air is a reflection of our own inner selves. Just as the air can be calm and peaceful or turbulent and stormy, our own emotions can fluctuate between serenity and chaos. And just as the air can be polluted and contaminated, our own minds and bodies can become tainted with negative thoughts and harmful behaviors.

chaos in her eyes Sitting with Christine, thinking about the chaos in her eyes, his emotional chaos, plotting to lure her out for a weekend of love, he wished in a chaotic, physical logic,” I wish I could count the number of causes and their probabilities that affect your feelings about me and that will determine what kind of answer I get if I ask you out for a date.” -What? What is that you just said? (An internal voice). By knowing the causes and the probabilities of the order in which they occur, you predict emotions Is that possible? Can we treat human emotions like the weather? Are there sensors to measure our emotions across time points in our history from which we can predict our future actions and their impact on us and others? Is there a computer with enormous capacity that can collect, analyze, and predict them? Do human emotions fall within this randomness? Throughout their history, physicists have rejected the idea of a relationship between human emotions and the surrounding world. Emotions are incomprehensible, they cannot be expected, what cannot be expected cannot be measured, what cannot be measured cannot be formulated into equations, and what cannot be formulated into equations, screw it, reject it, get rid of it, it is not part of this world. These ideas were acceptable to physicists in the past before we knew that we can control the effect of randomness to some extent through control sciences, and predict it by collecting a huge amount of data through special sensors and analyzing it. What affects when a plane arrives? Wind speed and direction? Our motors compensate for this unwanted turbulence. A lightning strike could destroy it? Our lightning rods control this disturbance and neutralize its danger. Running out of fuel? We have fuel meter indicators. Engine failure? We have alternative solutions for an emergency landing. All fall under the category of control sciences, But what about the basic building blocks of an airplane model during its flight? Humans themselves! A passenger suddenly felt dizzy, and felt ill, did the pilot decide to change his destination to the nearest airport? Another angry person caused a commotion, did he cause the flight to be canceled? Our emotions are part of this world, affect it, and can be affected by, interact with. Since we can predict chaos if we have the tools to collect, measure, and analyze it, and since we can neutralize its harmful effects through control science, thus, we can certainly do the same to human emotions as we do with weather and everything else that we have been able to predict and neutralize its undesirable effect. But would we get the desired results? nobody knows… -“Not today, not today, Robert”, he spoke to himself. – If you can’t do it today, you can’t do it for a lifetime, all you have to do now is simply to ask her out and let her chaos of feelings take you wherever she wants. Unconsciously, about to make the request, his phone rang, the caller being his mother and the destination being Tel Aviv. Standing next to Sheikh Ruslan at the building door, this wall fascinated him. -The universe worked in some parts of its paint even to the point of entropy, which it broke, so it painted a very beautiful painting, signed by its greatest law, randomness. If Van Gogh was here, he would not have a nicer one. Sheikh Ruslan knocked on the door, they heard the sound of footsteps behind him, someone opened a small window from it, as soon as he saw the Sheikh until he closed it immediately, then there was a rattle in the stillness of the alley, iron locks opening. Here Robert booked a front-row seat for the night with the absurd, illogic and subconscious.

People want a partner, a spouse. But you don’t end up attracting someone amazing without appreciating the emotional turbulence that comes with weathering rejections, building the sexual tension that never gets released, and staring blankly at a phone that never rings. It’s part of the game of love. You can’t win if you don’t play.

After an emotionally turbulent weekend, we may welcome Monday morning for the more straightforward image it returns us of ourselves.

We might equally well call our medieval authors the most unoriginal or the most original of men. They are so unoriginal that they hardly ever attempt to write anything unless someone has written it before. They are so rebelliously and insistently original that they can hardly reproduce a page of any older work without transforming it by their own intensely visual and emotional imagination, turning the abstract into the concrete, quickening the static into turbulent movement, flooding whatever was colorless with scarlet and gold. They can no more leave their originals intact that we can leave our own earlier drafts intact when we fair-copy them. We always tinker and (as we hope) improve. But in the Middle Ages you did that as cheerfully to other people’s work as to your own.

When we meditate, we activate the hippocampus, in particular a subregion called the dentate gyrus. It’s function is to synchronize emotional regulation in different parts of the brain, and we’ll discover just how amazing it can be in Chapter 6. This synchronization means we’re able to calm our turbulent emotions, activate the long path, and give our consciousness a break from the love and fear, envy and desire, and resentment and attraction sweeping through the Default Mode Network (DMN). Without these emotions to distract us, we create a calm emotional space for Bliss Brain.

spent years unaware that i was running away from myself, always seeking company or entertainment so that i would not have to face the dark clouds storming inside of me every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions for far too long i was unaware that the only way for life to improve, for my relationships to feel rich, and for my mind to finally experience ease was for me to explore and embrace the anxious unknown that dwelled within you can change your location, meet new people, and still have the same old problems. to truly change your life, you need to look inward, get to know and love yourself, and heal the trauma and dense conditioning in your mind. this is how you get to the root. internal changes have a significant external impact.

every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions

spent years unaware that i was running away from myself, always seeking company or entertainment so that i would not have to face the dark clouds storming inside of me every moment was an opportunity for diversion; friendships were a means of escape, pleasure a temporary relief from pain i did not notice that my relationships were shallow because of how far away i was from myself i did not understand why solitude felt unbearable and why “fun” could not permanently settle turbulent emotions for far too long i was unaware that the only way for life to improve, for my relationships to feel rich, and for my mind to finally experience ease was for me to explore and embrace the anxious unknown that dwelled within

She’d always imagined love to be turbulent and volatile, an emotion that would sweep her up and break her to pieces and reshape her into someone she couldn’t otherwise have become.

they asked her, "how do you get through tough moments?" she answered, "do not trust the way you see yourself when your mind is turbulent, and remember that even pain is temporary. honour your boundaries, treat yourself gently, let go of perfection, and feel your emotions without letting them control you. you have enough experience to face the storm and evolve from it.

To sense stillness in the eye of the storm, to know what remains unshaken in the turbulent seas, to know what is truly beautiful amid the stagnant filth....is to know grace walking through the grit...

The Secretary thought, as he glanced at the schoolmaster's face, that he had opened a channel here indeed, and that it was an unexpectedly dark and deep and stormy one, and difficult to sound. All at once, in the midst of his turbulent emotions, Bradley stopped and seemed to challenge his look. Much as though he suddenly asked him, 'What do you see in me?

At the moment, mind is like a candle flame: unstable, flickering, constantly changing, fanned by the violent winds of our thoughts and emotions. The flame will only burn steadily when we can calm the air around it; so we can only begin to glimpse and rest in the nature of mind when we have stilled the turbulence of our thoughts and emotions

Just remember that as women we have nowhere to place our emotions except inside our bodies, where they burrow and fester. As a woman born in the Year of the Snake, you must be especially heedful. Snakes are blessed with lovely and smooth complexions, but inside they roil from stress and turbulent emotions. Be careful, dear girl. Be very careful.

Despite what we learn daily about healthy exercise practices, healthy diets, and good medical care, the bottom line is that the most significant way of contributing to our own good health is through the quality of our thought processes. This power is a valuable gift, in light of the absolute lack of control we have over other aspects of life. Think about being on a turbulent flight in bad weather. You have no control over the winds, or the skills or the mental state of the pilot flying the plane. But you do have the power to minimize your discomfort. You can decide to read a book, strike up a conversation with the person next to you, take your antioxidants, wrap up in a warm blanket, sleep, listen to music, or watch the movie. Alternatively, you can listen to every engine noise and allow yourself to be debilitated by worry the entire flight. It’s your choice. Ultimately, you are the only one who can make significant deposits into your health bank account. This is not the job of your doctor, your nutritionist, your lover, or your parents. There is no supplement, no healthcare provider, and no exotic herb that can possibly do for you what you can do for yourself. The key is compassion for yourself. Dr. Hendricks has noted that any area of pain, blame, or shame in our lives is there because we have not loved that part of ourselves enough. No matter what you’re feeling, the only way to get a difficult feeling to go away is simply to love yourself for it. If you think you’re stupid, then love yourself for feeling that way. It’s a paradox, but it works. To heal, you must be the first one to shine the light of compassion on any areas within you that you feel are unacceptable (and we’ve all got them).

I've lived a life overrun with gravity and momentum. My choices run parallel with the current of circumstance. Not anymore. I'm through with gravity. I loathe momentum. I crave the turbulence of emotions. I want the push, the pull, the ache, the fall. I want the storms.

For example, a person who is often stuck in negative thoughts and turbulent emotions may be more likely to attract spirits that are also negative in nature.  Likewise, for bright, positive people attracting more benevolent spirits.

The consistency of their moods and emotions creates a predictable and consistent outcome that can be reassuring in our turbulent times. You know you can depend on approachable people to be well balanced, accepting, and empathetic to the needs and feelings of others.

what massive turbulence of emotion she hid beneath a surface of total calm and placidity.

How had Lincoln been able to lead these inordinately prideful, ambitious, quarrelsome, jealous, supremely gifted men to support a fundamental shift in the purpose of the war? The best answer can be found in what we identify today as Lincoln’s emotional intelligence: his empathy, humility, consistency, self-awareness, self-discipline, and generosity of spirit. “So long as I have been here,” Lincoln maintained, “I have not willingly planted a thorn in any man’s bosom.” In his everyday interactions with the team, there was no room for mean-spirited behavior, for grudges or personal resentments. He welcomed arguments within the cabinet, but would be “greatly pained,” he warned them, if he found his colleagues attacking one another in public.

Understand the emotional needs of each member of the team.

Screaming with rage, one woman with a tiny American flag in her hair flailed at the Senator, striking him on the shoulder. He stumbled, then righted himself and hurried on. An elbow caught him in the ribs. A man aimed a kick at his shins. At last Kennedy reached the Federal Building and darted through the swinging door, secured behind him by uniformed guards. Outside, his pursuers pounded their fists on the tinted glass, howling with frustration. Suddenly, one large pane gave way, the jagged shards shattering on the marble floor as the demonstrators stepped back and cheered, shaking their fists over their heads. Surrounded by a ring of security men, Kennedy told reporters, “People have strong emotions—and strong feelings—and they’ve certainly expressed them. They have—ah—a right to their position. Anyone in public life has to expect this.” But pouring cream into a Styrofoam cup of coffee, his hand trembled. And well it might. For something had happened that day on the slippery stones between the soaring white tower named for Jack Kennedy and the Aztec pyramid of City Hall which Ted himself had dedicated only seven years before. Something had happened there to puncture a notion deeply cherished by the Kennedys, by the city in which they had come to power, and by the nation which had embraced them with such warmth. Many Americans had allowed themselves to believe that John Kennedy’s accession to the presidency had completed the assimilation of the Irish into mainstream America. His style, grace, and wit, his beautiful wife and handsome children persuaded many that centuries of Gaelic rage and frustration had been dissipated in “one bright, shining moment.

As a rule of thumb, if you feel your emotional reactions kicking in, stop and ask yourself, am I going to die? If not, let it go. In other words, let go of your emotionally wounded thinking. Think conscious thoughts instead. The most dangerous thing most of us do is drive a car (unless you work in law enforcement or the military). You aren’t likely to die in most situations of life, so why get so worried or upset? You are reinforcing wounded thinking and behaviors that don’t serve you well.

Douglass recognized that to make a big impact, he had to create his own moral, intellectual, and emotional infrastructure. This was thorny, complicated work. We can imagine it as a series of conversations he had with himself as he considered how he might affect broader events. These internal discussions formed the cornerstone of Douglass’s leadership, helping him make day-to-day choices, communicate his mission, and navigate through moments of doubt and despair. All individuals who aspire to lead effectively must build their own foundation.

From the blossoming lotus of devotion, at the center of my heart, Rise up, O compassionate master, my only refuge! I am plagued by past actions and turbulent emotions: To protect me in my misfortune Remain as the jewel-ornament on the crown of my head, the chakra of great bliss, Arousing all my mindfulness and awareness, I pray!

Our emotional reactions often distract us from the present, filling our minds with relentless thoughts about another time and place, filling our bodies with turbulent feelings.

The coolness of Buddhism isn’t indifference but the distance one gains on emotions, the quiet place from which to regard the turbulence. From far away you see the pattern, the connections, and the thing as a whole, see all the islands and

It seems no one is guaranteed a job anywhere anymore. These are troubled times for workers. The creeping sense that no one’s job is safe, even as the companies they work for are thriving, means the spread of fear, apprehension, and confusion. One sign of this growing unease: An American headhunting firm reported that more than half of callers making inquiries about jobs were still employed—but were so fearful of losing those jobs that they had already started to look for another.5 The day that AT&T began notifying the first of forty thousand workers to be laid off—in a year when its profits were a record $4.7 billion—a poll reported that a third of Americans feared that someone in their household would soon lose a job. Such fears persist at a time when the American economy is creating more jobs than it is losing. The churning of jobs—what economists euphemistically call “labor market flexibility”—is now a troubling fact of work life. And it is part of a global tidal wave sweeping through all the leading economies of the developed world, whether in Europe, Asia, or the Americas. Prosperity is no guarantee of jobs; layoffs continue even amidst a booming economy. This paradox, as Paul Krugman, an MIT economist, puts it, is “the unfortunate price we have to pay for having as dynamic an economy as we do.”6 There is now a palpable bleakness about the new landscape of work. “We work in what amounts to a quiet war zone” is the way one midlevel executive at a multinational firm put it to me. “There’s no way to give your loyalty to a company and expect it to be returned anymore. So each person is becoming their own little shop within the company—you have to be able to be part of a team, but also ready to move on and be self-sufficient.” For many older workers—children of the meritocracy, who were taught that education and technical skills were a permanent ticket to success—this new way of thinking may come as a shock. People are beginning to realize that success takes more than intellectual excellence or technical prowess, and that we need another sort of skill just to survive—and certainly to thrive—in the increasingly turbulent job market of the future. Internal qualities such as resilience, initiative, optimism, and adaptability are taking on a new valuation. A

Tom grinned wide. “Aye… love,” said Tom. “Ye know, the difference between ye both is ye do have a heart. Ye might make my cock hard, but ye soften this.” Tom tapped two rough fingers against the spot over his heart. Jon had to laugh. “Gods, Tom… That was almost poetic,” he said, stroking his hand down Tom’s chest and tugging playfully at the big man’s chest hair. “Listen… The captain can beat the fuck out of you, and when you’re done, you can come to me, and I will kiss you better,” said Jon. Tom’s lips parted in response, and he stared at Jon with eyes suddenly darkened by desire and turbulent emotion. Tom’s arms tightened around Jon again, and when he licked his lips, his breathing had a shaky quality to it. “Gods, love,” was all the big man said, and Jon had to laugh. “You’d like that?” he asked, realizing the strange mastery over the powerful creature that held him. “Aye,” responded Tom, his voice barely a whisper. Jon’s heart beat double. They kissed again, only coming up for air when Jon had to beg off to relieve his bladder. When he came back and Tom lifted his arm again, Jon frowned, noticing something he hadn’t before.

Loretta closed her eyes and braced herself. Whatever it was the other Indian was saying, he was clearly arguing in her behalf. There hovered in the air a charged expectancy, turbulent, tingling along her nerve endings to the core of her, so that, for a suspended moment, she felt a peculiar sense of oneness with the man above her, perceiving his tumultuous emotions, his indecision, as if she were an integral part of him. He wanted to spill her blood with a primal ferocity, but something, perhaps the Almighty Himself, stayed his hand. Sensing reprieve, grasping for it with eager disbelief, she lifted her lashes in confusion to see the same emotion reflected in his cobalt eyes. He began to tremble, as if the lance weighed a thousand pounds. And suddenly she knew that as much as he longed to murder her, a part of him couldn’t, wouldn’t throw the lance. It made no sense. She could see nothing but hatred written on his chiseled face. He had surely killed hundreds of times and would kill again. Slowly he lowered his arm and stared at her as if she had bested him in some way. Then, so quickly she couldn’t be sure she saw it, pain flashed across his face. “So you’re sweet?” His smile dripped ice. “We shall see, woman, we shall see.

Emotions have their own movement. They move like waves: huge tsunami waves, choppy rapids, or long slow tides. The best way I know to work with emotion, especially strong and difficult emotion is to let it move like a wave, allow it to complete its movement and, eventually, to leave. If the movement gets held back, if it gets trapped and stagnates, or an inner turbulence stirs, the unexpressed emotion and grief can turn into physical illness, fatigue, depression, anxiety, or other displaced emotion.

Irrational loyalty exists when customers are so dedicated to a certain brand that their lives would be diminished if that product disappeared. Irrational loyalty means customers wouldn't even consider using an alternative brand; they'd feel like they were cheating. The way brands build irrational loyalty among their customers is by bonding emotionally.

Just because you've become tired of emotion, or outgrown it, doesn't mean it'll be simple to free yourself from it. It must be dismantled, not ignored.

You could never begin to understand the turbulent, ever-changing whirlwind of utterly violent emotions that came with losing someone you cherished more than anything in this world to their own hand.

You have to choose to believe something until you know it from experience. This ability to choose is what overrides your protective instinctive brain’s emotional signals.