Emotional Instability Quotes

Eroticism is mystique; that is, the aura of emotion and imagination around sex. It cannot be 'fixed' by codes of social or moral convenience, whether from the political left or right. For nature's fascism is greater than that of any society. There is a daemonic instability in sexual relations that we may have to accept.

Jamie(reading his personal file): "'Patient demonstrates extreme sarcasm and enduring bitterness; sees things in terms of extremes, such as either all good or all bad. His views of others change quickly, leading to intense and unstable relationships. Patient demonstrates conflict about sexual orientation and is preoccupied with the sexual histories of others. Demonstrates a classic pattern of identity disturbance, an unclear,unstable self-image, as well as impulsivity and emotional instability.'" "This is bullshit. We're teenagers, we are supposed to be sarcastic" Mara: "And preoccupied with sex" Noah: "And impulsive" Jamie: "Exactly! But we're in here and they're out there? Everyone's a little crazy. The only difference between us and them is that they hide it better.

Saying “I’m fine” to keep the peace, when we’re really not fine, isn’t honest. It may seem godly in the moment, but it’s false godliness. Truth and godliness always walk hand in hand. The minute we divorce one from the other, we stray from soul integrity and give a foothold to the instability that inevitably leads to coming unglued.

He saw something more in those eyes. The emotion wasn't nakedly apparent, but Mr. Cawley was a professional at reading the subtleties of people. The elderly and wildly successful credit card magnate believed that certain human frailties could actually help fuel success. Insecurity drove billionaire entrepreneurs. Emotional instability made for superb art. The need for attention built great political leaders. But anger, in his experience, led only to inertia.

Jealousy is a dance in which everyone moves, for it is the instability of the emotional situation that preys upon a jealous lover's mind.

Often we have to feel dissatisfied and anxious and terrible for a long time before we’ll admit to the truth that we should be doing something else. Søren Aabye Kierkegaard, the nineteenth-century Danish philosopher, wrote about how anxiety is a necessary emotion that should be listened to—it is cuing you that change is needed. It is a feeling of uprooting, which is unsettling, but it prepares you for action. Often one must feel the anxiety and the instability in order to make great changes. So it’s time to leave what you’ve been doing and wander around in the dark for a while. You have to go find what does actually satisfy you. It is the start of a journey, and the thing you are searching for won’t be obvious immediately.

Compassion is important, but I believe that we have no moral obligation to encumber our own duties and dreams in order to serve the needs of people whose emotional instability limits their opportunity to be predictable and acceptable.

Conviction rates in the military are pathetic, with most offenders going free AND THERE IS NO RECOURSE FOR APPEAL! The military believes the Emperor has his clothes on, even when they are down around his ankles and he is coming in the woman's window with a knife! Military juries give low sentences or clear offender's altogether. Women can be heard to say “it's not just me” over and over. Men may get an Article 15, which is just a slap on the wrist, and doesn't even follow them in their career. This is hardly a deterrent. The perpetrator frequently stays in place to continue to intimidate their female victims, who are then treated like mental cases, who need to be discharged. Women find the tables turned, letters in their files, trumped up Women find the tables turned, letters in their files, trumped up charges; isolation and transfer are common, as are court ordered psychiatric referrals that label the women as lying or incompatible with military service because they are “Borderline Personality Disorders” or mentally unbalanced. I attended many of these women, after they were discharged, or were wives of abusers, from xxx Air Force Base, when I was a psychotherapist working in the private sector. That was always their diagnosis, yet retesting tended to show something different after stabilization, like PTSD.

Anger flashed through me, hot and wild. I gasped in surprise at the unexpected reaction. I’d heard of the emotional instability of these human bodies, but this was beyond my ability to anticipate. In eight full lives, I’d never had an emotion touch me with such force.

It was not, Zelda wrote, prosperity or the softness of life, or any instability that marred the war generation; it was a great emotional disappointment resulting from the fact that life moved in poetic gestures when they were younger and had since settled back into buffoonery.

The single hardest burden for a human being to carry is a lack of nurturance in childhood. Physical or sexual abuse, neglect, constant criticism: in the face of such treatment, our bodies and minds brace for a tough life ahead, even down to the level of how our genes are expressed. Genetics research has revealed that our life experiences influence which of our genes will become more or less active. For example, a specific group of genes is involved in responding to stress. A lack of nurturance intensifies their activity, making us less able to handle stress and decreasing our resistance to disease. We can also experience emotional instability or emotional blunting that can be lifelong.

Another piano falls, but this time it’s me— or my lascivious loneliness, or my grab bag of mental instabilities and emotional shortcomings, or whatever.

The fusion of areas of consciousness which for us are more or less clearly defined leads, as it were, to a perpetual game of hide-and-seek with ourselves and to a confusion of ego positions. Emotional instability, ambivalent pleasure-pain reactions, the interchangeability of inside and outside, of individual and group—all these result in an insecurity for the ego which is intensified by the powerfully emotional and affective “vectors” of the unconscious.

Boyfriend/Girlfriend-Centered This may be the easiest trap of all to fall into. I mean, who hasn’t been centered on a boyfriend or girlfriend at one point? Let’s pretend Brady centers his life on his girlfriend, Tasha. Now, watch the instability it creates in Brady. TASHA’S ACTIONS BRADY’S REACTIONS Makes a rude comment: “My day is ruined.” Flirts with Brady’s best friend: “I’ve been betrayed.   I hate my friend.” “I think we should date other people”: “My life is over. You don’t love me anymore.” The ironic thing is that the more you center your life on someone, the more unattractive you become to that person. How’s that? Well, first of all, if you’re centered on someone, you’re no longer hard to get. Second, it’s irritating when someone builds their entire emotional life around you. Since their security comes from you and not from within themselves, they always need to have those sickening “where do we stand” talks. if who I am is what I have and what I have is lost, then who am I? ANONYMOUS When I began dating my wife, one of the things that attracted me most was that she didn’t center her life on me. I’ll never forget the time she turned me down (with a smile and no apology) for a very important date. I loved it! She was her own person and had her own inner strength. Her moods were independent of mine. You can usually tell when a couple becomes centered on each other because they are forever breaking up and getting back together. Although their relationship has deteriorated, their emotional lives and identities are so intertwined that they can never fully let go of each other. Believe me, you’ll be a better boyfriend or girlfriend if you’re not centered on your partner. Independence is more attractive than dependence. Besides, centering your life on another doesn’t show that you love them, only that you’re dependent on them. Have as many girlfriends or boyfriends as you’d like, just don’t get obsessed with or centered on them, because, although there are exceptions, these relationships are usually about as stable as a yo-yo.

The most prominent approach argues that humans have five largely independent dimensions of personality: (1) openness to experience (“adventurousness”), (2) conscientiousness (“self-discipline”), (3) extraversion (vs. introversion), (4) agreeableness (“cooperativeness” or “compassion”), and (5) neuroticism (“emotional instability”). These have often been interpreted as capturing the innate structure of human personality. Psychologists call these personality dimensions the “BIG-5,” but I’ll call them the WEIRD-5.

Anger flashed through me, hot and wild. I gasped in surprise at the unexpected reaction. I’d heard of the emotional instability of these human bodies, but this was beyond my ability to anticipate. In eight full lives, I’d never had an emotion touch me with such force. I felt the blood pulse through my neck, pounding behind my ears. My hands tightened into fists. The machines beside me reported the acceleration of my heartbeats. There was a reaction in the room: the sharp tap of the Seeker’s shoes approached me, mingled with a quieter shuffle that must have been the Healer. “Welcome to Earth, Wanderer,” the female voice said.

Myth #3: Fasting Causes Low Blood Sugar Sometimes people worry that blood sugar will fall very low during fasting and they will become shaky and sweaty. Luckily, this does not actually happen. Blood sugar level is tightly monitored by the body, and there are multiple mechanisms to keep it in the proper range. During fasting, our body begins by breaking down glycogen (remember, that’s the glucose in short-term storage) in the liver to provide glucose. This happens every night as you sleep to keep blood sugars normal as you fast overnight. FASTING ALL-STARS AMY BERGER People who engage in fasting for religious or spiritual purposes often report feelings of extreme clear-headedness and physical and emotional well-being. Some even feel a sense of euphoria. They usually attribute this to achieving some kind of spiritual enlightenment, but the truth is much more down-to-earth and scientific than that: it’s the ketones! Ketones are a “superfood” for the brain. When the body and brain are fueled primarily by fatty acids and ketones, respectively, the “brain fog,” mood swings, and emotional instability that are caused by wild fluctuations in blood sugar become a thing of the past and clear thinking is the new normal. If you fast for longer than twenty-four to thirty-six hours, glycogen stores become depleted. The liver now can manufacture new glucose in a process called gluconeogenesis, using the glycerol that’s a by-product of the breakdown of fat. This means that we do not need to eat glucose for our blood glucose levels to remain normal. A related myth is that brain cells can only use glucose for energy. This is incorrect. Human brains, unique amongst animals, can also use ketone bodies—particles that are produced when fat is metabolized—as a fuel source. This allows us to function optimally even when food is not readily available. Ketones provide the majority of the energy we need. Consider the consequences if glucose were absolutely necessary for brain function. After twenty-four hours without food, glucose stored in our bodies in the form of glycogen is depleted. At that point, we’d become blubbering idiots as our brains shut down. In the Paleolithic era, our intellect was our only advantage against wild animals with their sharp claws, sharp fangs, and bulging muscles. Without it, humans would have become extinct long ago. When glucose is not available, the body begins to burn fat and produce ketone bodies, which are able to cross the blood-brain barrier to feed the brain cells. Up to 75 percent of the brain’s energy requirements can be met by ketones. Of course, that means that glucose still provides 25 percent of the brain’s energy requirements. So does this mean that we have to eat for our brains to function?

76. Two men, one heart – one widow?! It was over the news around the end of 2010s – a man called Sonny Graham, 57 at the time, had received a heart transplantation which saved his life. The heart had belonged to Terry Cottle, an adopted father of two, and a husband of a woman named Cheryl, who had taken his life at the age of 33. Here is where things got creepy. Mr. Graham suddenly changed some of his life habits, including his food and drink preferences, which now strangely matched Mr. Cottle's. On top of that – he fell in love with Cheryl, Mr. Cottle's widow. Soon after, they married. However, there was no happy ending to this story. 13 years later, Sonny Graham, who had previously never displayed any signs of mental or emotional instability, took his life as well – in much the same way as late mr. Cottle did. So who says our brain is our only thing responsible for our thoughts and emotions?

I don’t over-estimate you, or by any means look upon you as a “wonderful and good person”, as Kekesfalva so eulogistically refers to you, but as one who, because of the instability of his emotions, because of a certain impatience of the heart, is a thoroughly unreliable colleague. Glad as I am to have put a stop to your senseless project, I am not at all pleased by the hasty way in which you take decisions and are then deflected from your purpose. People who are so much at the mercy of their moods should never be given serious responsibilities. You would be the last person to whom I should entrust a task that required perseverance and unwavering resolution.

Mercantilists promote the view that private market activity often drives the economy into difficulties which require government to intervene and set matters back on course. They typically characterize the economy as cyclical, driven to excesses by human emotions of greed and fear, which cause “bubbles” and “crashes” and interrupt steady progress of society. Government, they say, must prevent these cycles, smooth these bubbles and crashes, so as to achieve less volatility and greater stability in economic growth. Then they persuade government to adopt policies which produce cycles, bubbles, crashes, volatility, high taxes and unemployment, and economic instability —and monstrously large, illicit gains for themselves.

Gordievsky’s letter was his testament. I must emphasize that my decision is not the result of irresponsibility or instability of character on my part. It has been preceded by a long spiritual struggle and by agonizing emotion, and an even deeper disappointment at developments in my own country and my own experiences have brought me to the belief that democracy, and the tolerance of humanity that follows it, represents the only road for my country, which is European in spite of everything. The present regime is the antithesis of democracy to an extent which Westerners can never fully grasp. If a man realizes this, he must show the courage of his convictions and do something himself to prevent slavery from encroaching further upon the realms of freedom.

Edna bit her handkerchief convulsively, striving to hold back and to hide, even from herself as she would have hidden from another, the emotion which was troubling—tearing—her. Her eyes were brimming with tears. For the first time she recognized anew the symptoms of infatuation which she had felt incipiently as a child, as a girl in her earliest teens, and later as a young woman. The recognition did not lessen the reality, the poignancy of the revelation by any suggestion or promise of instability. The past was nothing to her; offered no lesson which she was willing to heed. The future was a mystery which she never attempted to penetrate. The present alone was significant; was hers, to torture her as it was doing then with the biting conviction that she had lost that which she had held, that she had been denied that which her impassioned, newly awakened being demanded.

Criteria for Diagnosing Borderline Personality Disorder 1. Frantic efforts to avoid being or feeling abandoned by loved ones. 2. Instability in relationships, including a tendency to idealize and then become disillusioned with relationships. 3. Problems with an unstable sense of self, self-image, or identity. 4. Impulsivity in at least two areas (other than suicidal behavior) that are potentially damaging, such as excessive spending, risky sex, substance abuse, or binge eating. 5. Recurrent suicidal behavior, including thoughts, attempts, or threats of suicide, as well as intentional self-harm that may or may not be life-threatening. 6. Mood swings, including intense negative mood, irritability, and anxiety. Moods usually last a few hours and rarely more than a few days. 7. Chronic feelings of emptiness. 8. Problems controlling intense anger and angry behavior. 9. Transient, stress-related paranoid thoughts or severe dissociation.

We have to make a consideration: emotional states are deeply influenced by external events, and here lies the problem. Since the external events are unstable, namely, that they are in perpetual change - a situation that Buddhist tradition defines as “impermanence” - they are very difficult to be managed, and this bring people to panic. This difficulty to experience a reality in which nothing is permanent, that all is in constant motion- change, belongs to the human incapacity to accept the discontinuity of an occurrence of events that are always unpredictable and new. Impermanence is a principle that is a natural thing, but, in relation to the social and interhuman fields, this becomes a problem: especially in the last ten years, we can witness scenarios where instability, turbulence and uncertainty, frantically increase and continue to increase. Instability and change are perceivable everywhere - from the personal interaction between people to economic instability: in poor words, we don’t know what the future will bring to us and we feel a continuous pressure. People feel a need for safety and stability, but this is an impossible thing in the conditions in which society finds itself, and here lies one of the main reasons why tensions, anxiety, and panic have became common situations.

To create motivation to change, you must first recognize your false definitions of yourself, and be willing to seek something different. But this requires an incredible amount of humility to seek out, and then allow feelings of vulnerability, unpredictability, and instability as you intentionally seek emotional strength

I see so many situations where a child is in the midst of plenty, a virtual banquet spread out before him, but is suffering from psychological malnourishment because of attachment problems. You cannot feed someone who is not sitting at your table. All the love in the world would not be enough to take the child to the turning point — the umbilical cord needs to be hooked up for the nourishment to get through. It is impossible to satiate the attachment needs of a child who is not actively attaching to the person willing and able to provide for those needs. When a child replaces parents with peers as the primary attachment figures, it is to peers she will look for emotional nurturing. Plainly put, it is exceptional for peer attachments to ever satisfy that attachment hunger. The developmental shift of energy never occurs. Because there is no move from attachment to individuation, peer orientation and immaturity go hand and hand. Peer relationships connect immature beings. They are inherently insecure. They cannot allow a child to rest from the relentless foraging for approval, love, and significance. The child is never free from the pursuit of closeness. Instead of rest, peer orientation brings agitation. The more peer-oriented the child, the more pervasive and chronic the underlying restlessness becomes. No matter how much contact and connection exist with peers, proximity can never be taken for granted or held fast. A child feeding off his popularity with others—or suffering the lack of it — is conscious of every nuance, threatened by every unfavorable word, look, gesture. With peers, the turning point is never reached: the pursuit of closeness never shifts into venturing forth as a sepa-rate being. Owing to their highly conditional nature, peer relationships — with few exceptions — cannot promote the growth of the child's emerging self. One exception would be the friendship of children who are secure in their adult attachments; in such cases the acceptance and companionship of a peer can add to a child's sense of security. Feeling fundamentally safe in his adult relationships, such a child gets an extra glow from peer friendships — not having to depend on them, he need not feel threatened by their inherent instability.

Emotional instability for whatever reason can infect the workplace and lower productivity as surely as malfunctioning equipment.

Everything is present in the world. However, your ‘emotional state’ does not allow it to come to you. ‘Emotional’ as in instability. While going to eat, one will worry, 'will I get food or not?' That indeed is instability. If you remain stable, then everything will come to you.

Another piano falls, but this time it's me— or my lascivious loneliness, or my grab bag of mental instabilities and emotional shortcomings, or whatever.

The effects of the war going on in the unseen world manifests in our strained and damaged relationships, emotional instability, mental fatigue, physical exhaustion, and other stuff.

Karlen and her colleagues had expected that hostile/intrusive behavior on the part of the mothers would be the most powerful predictor of mental instability in their adult children, but they discovered otherwise. Emotional withdrawal had the most profound and long-lasting impact. Emotional distance and role reversal (in which mothers expected the kids to look after them) were specifically linked to aggressive behavior against self and others in the young adults.

In many ways, the treatment of animal homosexuality in the scientific discourse has closely parallelled the discussion of human homosexuality in society at large. Homosexuality in both animals and people has been considered, at various times, to be a pathological condition; a social aberration; an "immoral", "sinful", or "criminal" perversion; an artificial product of confinement or the unavailability of the opposite sex; a reversal or "inversion" of heterosexual "roles"; a "phase" that younger animals go through on the path to heterosexuality; an exceptional but unimportant activity; a useless and puzzling curiosity; and a functional behavior that "stimulates" or "contributes to" heterosexuality. In many other respects, however, the outright hostility to animal homosexuality has transcended all historical trends. One need only look at the litany of derogatory terms, which have remained essentially constant from the late 1800s to the present day, used to describe this behavior: words such as strange, bizarre, perverse, aberrant, deviant, abnormal, anomalous, and unnatural have all been used routinely in "objective" scientific descriptions of the phenomenon and continue to be used (one of the most recent examples is from 1997). In addition, heterosexual behavior is consistently defined in numerous scientific accounts as "normal" in contrast to homosexual activity... In a direct carryover from attitudes toward human homosexuality, same-sex activity is routinely described as being "forced" on other animals when there is no evidence that it is, and a whole range of "distressful" emotions are projected onto the individual who experiences such "unwanted advances"... In other cases, zoologists have problematized homosexual activity or imputed an inherent inadequacy, instability, or incompetence to same-sex relations, when the supporting evidence for this is scanty or questionable at best and nonexistent at worst.

As one management scholar puts it, “Employees who do not successfully traverse this period experience ongoing identity instability; they are cognitively and emotionally consumed by the loss, stagnating in their inability to let go of the old self and/or to embrace the new and changed work self.”[7

Emotional parents (the emotionally immature type) are the most infantile of the four types. They give the impression that they need to be watched over and handled carefully. It doesn’t take much to upset them, and then everyone in the family scrambles to soothe them. When emotional parents disintegrate, they take their children with them into their personal meltdown. Their children experience their despair, rage, or hatred in all its intensity. It’s no wonder that everyone in the family feels like they’re walking on eggshells. These parents’ emotional instability is the most predictable thing about them. (...) People are nervous around them because their emotions can escalate so quickly, and because it’s so frightening to see someone you know come unglued. Suicide threats are especially terrifying to children, who feel the crushing burden of trying to keep their parent alive but don’t know what to do.

But I can’t go to her. Not with all that I now know. For I understand, finally, why Mauth forbids his Soul Catchers their humanity. Humanity means emotions. Emotions mean instability. Mauth’s entire purpose is to bridge the world of the living and the dead. Instability threatens that. The knowledge brings me a strange sort of peace. I don’t know how I will release my humanity. I don’t know if I can. But at least I know why I should.

But I can’t go to her. Not with all that I now know. For I understand, finally, why Mauth forbids his Soul Catchers their humanity. Humanity means emotions. Emotions mean instability. Mauth’s entire purpose is to bridge the world of the living and the dead. Instability threatens that. The knowledge brings me a strange sort of peace. I don’t know how I will release my humanity. I don’t know if I can. But at least I know why I should. Mauth stirs. The magic rises up from the earth in a dark mist, fusing into a tenuous vine. I reach for it. The magic is limited, as if Mauth doesn’t trust me enough to give me more.

The instability of the victim is a key component of covert abuse.

ASK YOURSELF: Do you appear self-confident or unsure? Do you project a calm demeanor or scream instability? Do you come across as a leader or try to stay invisible? Do you walk with purpose and intention or doubt and trepidation? Do you look vibrant and energetic, or stressed out and overwhelmed?

The elderly and wildly successful credit card magnate believed that certain human frailties could actually help fuel success. Insecurity drove billionaire entrepreneurs. Emotional instability made for superb art. The need for attention built great political leaders. But anger, in his experience, led only to inertia.

Gothic is the genre of fear. Our fascination with it is almost always revived during times of instability and panic. In the wake of the French Revolution, the Marquis de Sade described the rise of the genre as 'the inevitable product of the revolutionary shock with which the whole of Europe resounded,' and literary critics in the late eighteenth century mocked the work of early gothic writers Anne Radcliffe and Matthew Lewis by referring to it as 'the terrorist school' of writing. As Fred Botting writes in Gothic, his lucid introduction to the genre, it expresses our unresolved feelings about 'the nature of power, law, society, family and sexuality' and yet is extremely concerned with issues of social disintegration and collapse. It's preoccupied with all that is immoral, fantastic, suspenseful, and sensational and yet prone to promoting middle-class values. It's interested in transgression, but it's ultimately more interested in restitution; it alludes to the past yet is carefully attuned to the present; it's designed to evoke excessive emotion, yet it's thoroughly ambivalent; it's the product of revolution and upheaval, yet it endeavors to contain their forces; it's terrifying, but pretty funny. And, importantly, the gothic always reflects the anxieties of its age in an appropriate package, so that by the nineteenth century, familiar tropes representing external threats like crumbling castles, aristocratic villains, and pesky ghosts had been swallowed and interiorized. In the nineteenth century, gothic horrors were more concerned with madness, disease, moral depravity, and decay than with evil aristocrats and depraved monks. Darwin's theories, the changing roles of women in society, and ethical issues raised by advances in science and technology haunted the Victorian gothic, and the repression of these fears returned again and again in the form of guilt, anxiety, and despair. 'Doubles, alter egos, mirrors, and animated representations of the disturbing parts of human identity became the stock devices,' Botting writes, 'signifying the alienation of the human subject from the culture and language in which s/he is located.' In the transition from modernity to post-modernity, the very idea of culture as something stable and real is challenged, and so postmodern gothic freaks itself out by dismantling modernist grand narratives and playing games. In the twentieth century, 'Gothic [was] everywhere and nowhere,' and 'narrative forms and devices spill[ed] over from worlds of fantasy and fiction into real and social spheres.

Another way to think about insecurity is as a fear of what could happen. It causes us to brace for the storms that are not actually happening right now. It is not true instability, but a preemptive emotional reaction to what we know is possible based on what has already happened. It is not our thoughts that cause us to act out in fear but the feelings that arise from those thoughts. The soul has a way of wilting or soaring when it is moved by what the heart feels. We thrive when we respect the laws of nature inside and outside of us.

Relationship red flags: any behavior that is unwarranted, inappropriate, and incongruous with your perspectives on a relationship…physical manipulation, aggression or coercion; behaviors that are controlling, manipulative and punitive; extreme jealousy and suspicion; an unwillingness to compromise or concede; a lack of empathy; gaslighting; emotional instability; and a lack of healthy and open communication. wikihow (dot) com/Biggest-Red-Flags-in-a-Guy

Suffering persists when we resist accepting the complementary polarities of emotions like grief and joy. Every conflict contains the seeds of its resolution. As the Hindu sage Patanjali stated in one of his Yoga Sutras, 'By experiencing the pairs of opposites, suffering ceases. When distress arises, ride opposing thoughts back into nondual awareness. By reversing instability into stability, from refusing into non-refusing, suffering is relinquished. Through disidentification, the pairs of opposites cease their noxious effect. By reversing the pairs of opposites stability and the release of suffering are quickly achieved.

For the truth is that fanaticism and emotional instability, tension and flightiness, are incompatible with that seasoned maturity which we expect in a leader.

Struggling relationships, never-ending dark nights of the soul, ungodly delays, anxiety, depression, mental exhaustion, physical fatigue, and emotional instability are all symptoms of spiritual battles occurring in the unseen world.

affective instability, emotional dysregulation, and interpersonal sensitivity has little resemblance to classical depression. It is also the key feature of BPD

Emotional parents are run by their feelings, swinging between overinvolvement and abrupt withdrawal. They are prone to frightening instability and unpredictability. Overwhelmed by anxiety, they rely on others to stabilize them. They treat small upsets like the end of the world and see other people as either rescuers or abandoners.

Only then did scientists realize the rather profound conclusions of the experiment: REM sleep is what stands between rationality and insanity. Describe these symptoms to a psychiatrist without informing them of the REM-sleep deprivation context, and the clinician will give clear diagnoses of depression, anxiety disorders, and schizophrenia. But these were all healthy young individuals just days before. They were not depressed, weren’t suffering from anxiety disorders or schizophrenia, nor did they have any history of such conditions, self or familial. Read of any attempts to break sleep-deprivation world records throughout early history, and you will discover this same universal signature of emotional instability and psychosis of one sort or another. It is the lack of REM sleep—that critical stage occurring in the final hours of sleep that we strip from our children and teenagers by way of early school start times—that creates the difference between a stable and unstable mental state.

ANGRY AND EMOTIONALLY UNSTABLE Anger and emotional instability ruled King Saul. He suffered from demon-inspired fits of rage to the point that he would try to kill David. Saul once tried to pin him against a wall with a spear (1 Samuel 18:11). We all feel anger, but when it controls our lives, then it becomes an opportunity for the devil.

When the Moon phase is full and passes overhead, we get a slight bulge and change in the magnetic field of the Earth. Just look at what happens in big cities during a full moon. The day before, the day of and the day after the full moon, we have more rapes and murders and killings and weirdness of this nature than we do for the rest of the entire month. The police blotter of any major city will verify that. Why? Because these fields especially affect people who are right on the edge of emotional instability, who are barely able to cope during normal times. They’re right on the edge, then the Moon comes along and moves the magnetic field just a little bit, and the person experiences an emotional dip and does things he or she normally wouldn’t do.

We must make search rather for the original experiences which were the pattern-setters to all this mass of suggested feeling and imitated conduct. These experiences we can only find in individuals for whom religion exists not as a dull habit, but as an acute fever rather. But such individuals are "geniuses" in the religious line; and like many other geniuses who have brought forth fruits effective enough for commemoration in the pages of biography, such religious geniuses have often shown symptoms of nervous instability. Even more perhaps than other kinds of genius, religious leaders have been subject to abnormal psychical visitations. Invariably they have been creatures of exalted emotional sensibility. Often they have led a discordant inner life, and had melancholy during a part of their career. They have known no measure, been liable to obsessions and fixed ideas; and frequently they have fallen into trances, heard voices, seen visions, and presented all sorts of peculiarities which are ordinarily classed as pathological. Often, moreover, these pathological features in their career have helped to give them their religious authority and influence.

BPD is a disorder of instability and problems with emotions. People with BPD are unstable in their emotions, their thinking, their relationships, their identity, and their behavior. People with BPD have rocky relationships and are often afraid of being abandoned.

Ministry" or "spirituality" cannot conceal instability, brokenness, or wounds. These things bleed out. We can talk spiritually, read the Bible, and pray all day, but it won't make trauma, hurt or toxic thinking and behavior disappear.

For instance, if a person practices tapas in order to acquire paranormal abilities (siddhi) that will impress or overpower others, he or she consolidates rather than transcends the ego and thus becomes diverted from the path. If, again, a practitioner confuses the balanced self-challenge of genuine tapas with merely painful penance, springing from sheer ignorance and a subconscious masochism, he or she is bound to reap only pain and suffering that will undermine his or her physical health, possibly contributing to emotional instability or even mental illness. Two and a half thousand years ago, Gautama, the founder of Buddhism, learned the important difference between genuine (i.e., self-transcending) tapas and misconceived penance. For six long years he pushed himself until his bodily frame became emaciated and was close to collapse, but still without yielding the longed-for spiritual freedom. Then his inner wisdom led him to take the middle path (madhya-mārga) beyond damaging extremes. Gautama abandoned his severe, self-destructive tapas and nourished his body properly. His fellow ascetics, who had always looked to him for inspiration, thought he had returned to a worldly life and shunned him. Later, after Gautama’s spiritual awakening, their paths crossed again and his radiance was so impressive that they could not help but bow to him with utmost respect. Genuine tapas makes us shine like the Sun. Then we can be a source of warmth, comfort, and strength for others.

Sexuality is a murky realm of contradiction and ambivalence. It cannot always be understood by social models, which feminism, as an heir of nineteenth-century utilitarianism, insists on imposing on it. Mystification will always remain the disorderly companion of love and art. Eroticism is mystique; that is, the aura of emotion and imagination around sex. It cannot be “fixed” by codes of social or moral convenience, whether from the political left or right. For nature’s fascism is greater than that of any society. There is a daemonic instability in sexual relations that we may have to accept.

When Parker first started separating the young monkeys from their moms, she predicted that the early life stress would lead to emotional instability. But instead, the stress led to resilience. As they grew up, the monkeys who had experienced early life stress were less anxious than the more sheltered monkeys. They explored more in new environments and showed greater curiosity toward new objects—a young monkey’s version of courage. They were quicker to solve new mental challenges that the experimenters gave them. As juveniles—the equivalent of teenagers—the previously stressed monkeys even showed greater self-control. All of these effects lasted into adulthood. The early life stress had set the young monkeys on

Jealousy is one of the worst of them, longing, and desire, this crazy love is the same as negative love I mentioned earlier. The other way around, when you are in love and you are rejected, this can have a profound effect on your self-confidence on your emotions, creating instability some people take to drinking, some to drugs, and some even commit suicide when they feel rejected.

a very strange and brilliant marine major named Earl “Pete” Ellis wrote a paper for the Marine Corps in which he said that Japan was the United States’ greatest enemy and the two would ultimately engage in war. He based his hypothesis on the tactical movements of Japan in the Pacific after World War I and on what he interpreted as its clear goals of expansion under the cloak of secrecy. He predicted with uncanny prescience that the initial strategy of a Japanese attack would be to destroy a great portion of the US fleet. He further predicted that the United States, in declaring war in retaliation, would adopt an island-hopping strategy across the Pacific, building up advance bases and airstrips until the Japanese homeland was close enough to be easily attacked. The only way to fend off the Japanese would be by adopting an amphibious assault doctrine as a new kind of military strategy. Ellis may have been the most brilliant marine in history and also the most tragic. Suspected to be bipolar and hospitalized several times for alcoholism, he never went above the rank of major because of his emotional instability. He died in 1923 at the age of forty-two on the Japanese-controlled island of Palau in the western Pacific while supposedly on a spy mission. No one knows quite how he died. But his amphibious assault theory, now considered one of the greatest

The Savage was silent for a little. 'All the same,' he insisted obstinately, 'Othello's good, Othello's better than those feelies.' 'Of course it is,' the World Controller agreed. 'But that's the price we have to pay for stability. You've got to choose between happiness and high art. We have the feelies and the scent organ instead.' 'But they don't mean anything.' 'They mean themselves, they mean a lot of agreeable sensations to the audience.' 'But they're . . . they're told by an idiot.' The Controller laughed. 'You're not being very polite to your friend, Mr Watson. One of our most distinguished Emotional Engineers . . .' 'But he''s right,' said Helmholtz gloomily. 'Because it is idiotic. Writing when there's nothing to say . . .' 'Precisely. But that requires the most enormous ingenuity. You're making flivvers out of the most minimum of steel - works of art out of practically nothing but pure sensation.' The Savage shook his head. 'It all seems to me quite horrible.' 'Of course it does. Actual happiness always looks pretty squalid in comparison with the over-compensation for misery. And, of course, stability isn't nearly so spectacular as instability.

Emotional parents are run by their feelings, swinging between overinvolvement and abrupt withdrawal. They are prone to frightening instability and unpredictability. Overwhelmed by anxiety, they rely on others to stabilize them. They treat small upsets like the end of the world and see other people as either rescuers or abandoners. Driven parents are compulsively goal-oriented and super busy. They can’t stop trying to perfect everything, including other people. Although they rarely pause long enough to have true empathy for their children, they are controlling and interfering when it comes to running their children’s lives. Passive parents have a laissez-faire mind-set and avoid dealing with anything upsetting. They’re less obviously harmful than the other types but have their own negative effects. They readily take a backseat to a dominant mate, even allowing abuse and neglect to occur by looking the other way. They cope by minimizing problems and acquiescing. Rejecting parents engage in a range of behaviors that make you wonder why they have a family in the first place. Whether their behavior is mild or severe, they don’t enjoy emotional intimacy and clearly don’t want to be bothered by children. Their tolerance for other people’s needs is practically nil, and their interactions consist of issuing commands, blowing up, or isolating themselves from family life. Some of the milder types may engage in stereotyped family activities, but they still show little closeness or real engagement. They mostly want to be left alone to do their thing.

If they grow up in a home of pressure and emotional instability, they can have major bouts of anxieties, high blood pressure from a young level, and have whites, to the point of locking up with something, without having action or reaction about the moment. When they lock, often not even they even know what's going on, and how they lose ground, so they tend to panic internally.

Emotional parents (the emotionally immature type) are the most infantile of the four types. They give the impression that they need to be watched over and handled carefully. It doesn’t take much to upset them, and then everyone in the family scrambles to soothe them. When emotional parents disintegrate, they take their children with them into their personal meltdown. Their children experience their despair, rage, or hatred in all its intensity. It’s no wonder that everyone in the family feels like they’re walking on eggshells. These parents’ emotional instability is the most predictable thing about them.

I have also learned that most any decision made in a state of fear is the wrong one. It impedes our judgment and preys on us in times of weakness and instability. It is an evil force that can cripple us with harmful thoughts and emotions running amok. It causes us to exaggerate the dangers we face. Remember, darkness is present only in the absence of light. Whether literal, emotional, metaphorical, or spiritual, it is necessary to turn on the light to drive out the darkness. Fear need not have any place of prominence in our lives. We must chase it away as soon as we recognize it has encroached into our spaces.

Justine was pretty enough, and sweet enough, when she wasn’t walking the razor’s edge of an organic emotional instability—but I couldn’t really hold that against her. Plenty of people have to take some kind of medication to keep stable. Lithium, supermodel sex vampires—whatever works, I guess.

Satan hates you. But for the most part, he pays you no mind as long as you are entangled in sin and struggling with shame. He likes you lethargic and ineffective. He prefers it when you struggle with migraines and emotional instability, when you are irritated with your spouse and your kids and your coworkers. He loves it when you blow up at your family or friends over a sugar-induced spike and crash. However, when you turn to Christ for His free and freeing power, Satan takes offense and goes on the offensive. He hates it when you fast and pray because he knows that each time you go to God rather than to sugar to fill your longings, the Spirit of God floods into the empty places in your heart and life. Satan hates losing ground. When you started your forty-day fast from sugar, you may have anticipated temptation, but you may not have expected the tempter himself.

Those afflicted with BPD suffer from emotional instability—in Katherine’s case, almost always caused by feelings of rejection or abandonment. They suffer from cognitive distortions, where they see the world in black and white, with anyone who isn’t actively ‘with them’ being considered an enemy. They are also prone to catastrophising, where they make logical leaps from minor impediments in their plans to assumptions of absolute ruin. BPD is often characterised by extremely intense but unstable relationships, as the sufferer gives everything that they can to a relationship in their attempts to ensure their partner never leaves but instead end up burning themselves out and blaming that same partner for the emotional toll that it takes on them. The final trait of BPD is impulsive behaviour, often characterised as self-destructive behaviour. In Katherine’s case, this almost always manifested itself in her hair-trigger temper. When she was enraged, it was like she lost all rational control over her actions, seeing everyone else as her enemies. This manifested itself in the ridiculous bullying she conducted at school, in her lashing out when she failed her test and in the vengeance that she took on her sexual abusers. It is likely that she inherited this disorder from her mother, who showed many of the same symptoms, and that they were exacerbated by her chaotic home life and the lack of healthy relationships in the adults around her that she might have modelled herself after. With Katherine, it was like a Jekyll and Hyde switch took place when her temper was raised. The charming, eager-to-please girl who usually occupied her body was replaced with a furious, foul-mouthed hellion bent on exacting her revenge no matter what the cost. In itself, this could have been an excellent excuse for almost everything that she did wrong in her life, up to and including the crimes that she would later be accused of. Unfortunately, this sort of ‘flipped switch’ argument doesn’t hold up when you consider that her choice to arm herself with a lethal weapon was premeditated. Part of this may certainly have been the cognitive distortion that Katherine experienced, telling her that everyone else was out to get her and that she had to defend herself, but ultimately, she was choosing to give a weapon to a person who would use it to end lives, if she had the opportunity. Assuming that this division of personalities actually existed, then ‘good’ Katherine was an accomplice to ‘bad’ Katherine, giving her the material support and planning that she needed to commit her vicious attacks.

Mr. Cawley looked into Rob’s eyes and understood that the young man was saying this only because he was supposed to. He saw something more in those eyes: anger. The emotion wasn’t nakedly apparent, but Mr. Cawley was a professional at reading the subtleties of people. The elderly and wildly successful credit card magnate believed that certain human frailties could actually help fuel success. Insecurity drove billionaire entrepreneurs. Emotional instability made for superb art. The need for attention built great political leaders. But anger, in his experience, led only to inertia. He remembered when he’d offered to pay Rob’s tuition at this very event, in this very gymnasium—an offer he’d never made to any student before or since. As a financial master, Mr. Cawley looked at the world in terms of investments, of risk and reward. In 1998, the “investment” in Rob had struck him on paper as one of the lowest-risk and the highest-return; he saw no possible downside in giving this rare boy the slight push (Yale’s four-year tuition of $140,000 being slight for a bank CEO worth nine figures) he needed to reach the pinnacle for which he was already headed. Almost a decade later, as Rob broke off eye contact to gaze down at the floor as if there were a pit between them, Mr. Cawley understood that a life wasn’t lived on paper. He was not disappointed so much as confused, and he opted not to inquire further into what exactly had happened to Rob’s psyche between Yale graduation and now. He wanted to spare himself the sting of his own poor judgment. This conversation was the last he ever had with Rob.

expected that hostile/intrusive behavior on the part of the mothers would be the most powerful predictor of mental instability in their adult children, but they discovered otherwise. Emotional withdrawal had the most profound and long-lasting impact. Emotional distance and role reversal (in which mothers expected the kids to look after them) were specifically linked to aggressive behavior against self and others in the young adults.

When there is no true balance there are bound to be repercussions.” He paused. “I hinted once that the human body was out of tune. The same, with due respect, applies to the mental state. A man’s mind should be precisely balanced between emotion and reason. In true order a man would consult reason before being swept away by emotion. The emotion itself should be the force to vitalize and empower his considered action. Bluntly, the race is unstable and out of balance. You consider this instability normal because you have met and experienced no other.” “I get your point, but I’m not sure I care for it.” Gaynor was frowning. “Hell, you’re telling me politely we’re all nut cases.” Duncan looked at him directly and without smiling. “Mr. Gaynor, you’re demonstrating my point admirably. You’re allowing pride and resentment to overrule your intellect.

The “bad” includes alcoholism, emotional instability, poor parenting, unfaithful relationships, and self-condemnation. I was beset by my own demons, perhaps as a result of my father having told me that he killed that young woman, coupled with my mother telling me I was just like him and later blaming me for serial killings.

It might interest you to know,’ she said, ‘that many of Josef Kahn’s fellow inmates at the Herzeberge Asylum are those whose organic dementia is a direct result of their syphilis. Contradictory statements can be made and accepted. The mood varies between euphoria and apathy, and there is general emotional instability. The classic type is characterized by a demented euphoria, delusions of grandeur and bouts of extreme paranoia.

Personality disorders. A personality disorder involves a lasting pattern of emotional instability and unhealthy behavior that causes problems in your life and relationships. Examples include borderline personality disorder and antisocial personality disorder.

BPD is a disorder of instability and problems with emotions. People with BPD are unstable in their emotions, their thinking, their relationships, their identity, and their behavior. People with BPD have rocky relationships and are often afraid of being abandoned. Emotionally, people with BPD feel like they are on a roller coaster, with their emotions going up and down at the drop of a hat.

There is a dangerous narrative in many universities that emotional instability is normal, that it's a byproduct of working hard. It resembles a competition: whoever is the most exhausted is the most dedicated. If you haven't slept, have been working all week non-stop and you essentially live in the library knocking back coffee, you are deserving of a good grade. To be calm and well rested is your way of letting your fellow classmates know that you are behind in your studies, and it is common to laugh at how so-and-so must not have started the essay since they look alive.

The teens are emotionally unstable and pathic. It is a natural impulse to experience hot and perfervid psychic states, and it is characterized by emotionalism. We see here the instability and fluctuations now so characteristic. The emotions develop by contrast and reaction into the opposite.

When external pressures like financial instability combine with emotional challenges, even high-achieving students can find it difficult to maintain their performance.