Elk Hunting Quotes

Okay, then, what was he like? Just give me something to go on so that I have a shot at him!' 'A shot at him? Are you on an elk hunt?

We wanted to blast the world free of history.... picture yourself planting radishes and seed potatoes on the fifteenth green of a forgotten golf course. You'll hunt elk through the damp canyon forests around the ruins of Rockefeller Center, and dig clams next to the skeleton of the Space Needle leaning at a forty-five degree angle. We'll paint the skyscrapers with huge totem faces and goblin tikis, and every evening what's left of mankind will retreat to empty zoos and lock itself in cages as protection against the bears and big cats and wolves that pace and watch us from outside the cage bars at night.

Whether hunting is right or wrong, a spiritual experience, or an outlet for the killer instinct, one thing it is not is a sport. Sport is when individuals or teams compete against each other under equal circumstances to determine who is better at a given game or endeavor. Hunting will be a sport when deer, elk, bears, and ducks are... given 12-gauge shotguns. Bet we'd see a lot fewer drunk yahoos (live ones, anyway) in the woods if that happened.

Because that's what it turned into: in front of a fine painting a viewer stopped looking and started watching, watching is more specific, watching is a hunt for something, a search, the way we search for a loved one's boat on the horizon, or an elk in the trees. Before a good painting they started watching for clues to their own life.

I was still a boy when I left the Ozarks, only sixteen years old. Since that day, I’ve left my footprints in many lands: the frozen wastelands of the Arctic, the bush country of Old Mexico, and the steaming jungles of Yucatán. Throughout my life, I’ve been a lover of the great outdoors. I have built campfires in the Rocky Mountains of Colorado, and hunted wild turkey in the Smoky Mountains of Tennessee and the Blue Ridge Mountains of Virginia. I have climbed the Grand Tetons of Wyoming, and hunted bull elk in the primitive area of Idaho. I can truthfully say that, regardless of where I have roamed or wandered, I have always looked for the fairy ring. I have never found one, but I’ll keep looking and hoping. If the day ever comes that I walk up to that snow-white circle, I’ll step into the center of it, kneel down, and make one wish, for in my heart I believe in the legend of the rare fairy ring.

I passed out cigars to the men, and we lit them with a twig caught alight in the fire and passed the bottle around. Charley was doing most of the talking, telling a hunting story from the days of elk and bison, neither of which anyone in attendance except Charley had ever seen. He made them epic animals in his story, inhabitants of an old and better world not to come around again. He then told of his lost farmstead at the old mound village of Cowee, before one of the many disastrous treaties had driven him and his family west to Nantayale. At Cowee, he has been noted for his success with apple trees, which over the years he had planted at spots where his outhouses had stood. Apples grew on his trees huge as dreams of apples. That Cowee house was old, from the time when they still buried dead loved ones in the dirt floor.

now or never. If Fletcher didn’t make this kill, he would go hungry tonight. Dusk was fast approaching and he was already running late. He needed to make his way back to the village soon, or the gates would close. If that happened, he would either have to bribe the guards with money he didn’t have or take his chances in the woods overnight. The young elk had just finished rubbing its antlers against a tall pine, scraping the soft velvet that coated them to leave the sharp tines beneath. From its small size and stature, Fletcher could tell it was a juvenile, sporting its first set of antlers. It was a fine specimen, with glossy fur and bright, intelligent eyes. Fletcher felt almost ashamed to hunt such a majestic creature, yet he was already adding up its value in his head. The thick coat would do well when the fur traders came by, especially as it was now winter. It would probably

I think there's a part of the brain, probably somewhere in the back, that won't give up believing in magic. It was the part that made cavemen believe that drawing elks on stone would make for a good hunt the next day. And it's still chugging along, making you think you have lucky socks, or that your kids' birthdays will win the lottery.

Sometimes there is no choice but to walk into your own house. Far away, you think, and you do not want to see. You come home and you say do not tell me. You say, I have hunted the elk all over the snowfields of the Selway, and I do not want to know what happened here. And then there is a morning you walk in and take a look in your own house, like any traveler.

The interior looked like I expected. Two rooms--a main one and a tiny bedroom. Dusty stuffed fish and moth-eaten elk heads on bare walls. A wood plank floor that seemed as if it hadn’t been swept in years. Cobwebs decorating the ceiling. Furniture that would have been rejected by Goodwill. Mouse droppings everywhere. A few dark furry bat forms hung from the upper eaves. In the city, the place would have been condemned as a public health hazard. Here, it was just a typical hunting shack.

What do we hunt but each other? A hunter might go on an expedition, might map the forest and mountains, but what they're truly looking for is their own broken heart hidden inside an elk, their own lost lover hidden inside a wolf, their own dead child hidden inside a bear. A hunter is always looking for wishes to come true, and if it takes blood and rending to get them, then it does. There is a magic in the explosion, in the black smoke cloud, in the way whatever one is hunting runs off, they way a hunter is left standing there, inhaling powder.

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

The anthropologist Rane Willerslev once lived for a year in a Yukaghir community in north-eastern Siberia and became fascinated by how their hunters saw the relationship between humans and animals. The hunters, he wrote, think ‘humans and animals can turn into each other by temporarily taking on one another’s bodies’.1 If you want to hunt elk, you dress in elkskins, walk like an elk, take on an elk’s alien consciousness. If you do this, elk will recognise you as one of their own and walk towards you. But, Willerslev explained, Yukaghir hunters consider these transformations very dangerous, because they can make you lose sight of your ‘original species identity and undergo an invisible metamorphosis’. Turning into an animal can imperil the human soul. Willerslev included the story of a hunter who’d been tracking reindeer for many hours and ended up in an unfamiliar camp, where women he did not know gave him lichen to eat and he started forgetting things. He remembered his wife but could not remember her name. Confused, he fell asleep, and it was only when he dreamed he was surrounded by reindeer urging him to leave that he saw what he had done.

He does not care for me. He brought me to the village to feed his child." "He gave you Red Star." Jesse denied its significance. "That was only so that I would not shame him." "He brought many skins for a new tepee. He brought you elk skins for a new dress." Jesse explained. "We needed those things because of the fire.All of the people needed new tepees, new clothing." "He sits with you every evening outside the tepee." "That is so I can read from the Book." Prairie Flower grew impatient. "Walks the Fire! I tell you truth.Rides the Wind wishes you to be his wife.You know nothing of Lakota ways.I will tell you!" Jesse started to protest, but Prairie Flower interrupted. "No! You listen! When a man wishes to show he wants a woman, he dresses in his finest clothing and comes to her outside her tepee.They sit and talk.He gives gifts to her parents. Not every custom is followed, because you are not a young Lakota woman. But I tell you, Rides the Wind cares for you. After the fire, when Medicine Hawk came-when you were as one dying-you did not see him. I saw him. Rides the Wind did not eat. He did not sleep.He thought only of Walks the Fire.He hunted healing herbs.He hunted the elk for your dress.He took Two Mothers to Yellow Bird's tepee so that his cries would not disturb your rest.He trusted no one but Old One, and himself, and me to care for you.

These were wild aromas, far from the schoolroom, church building, or city. Like a secret handshake, these smells meant you were among a higher class. Men who were the best men Wilder knew. The kind of man he wanted, and intended, to be.

Nor did Yellowstone’s early managers understand what would happen to an ecosystem without predators. Once the wolves were gone, the ungulate population in the park exploded, and the quality of the range quickly began to deteriorate. Overgrazed hillsides eroded, and stream banks denuded of woody shrubs began to crumble, damaging prime trout habitat. Elk browsing at their leisure, undisturbed by predators, decimated stands of young aspen and willow. Too many animals on the landscape brought starvation and disease, and the elk population followed a boom-and-bust cycle. By the 1930s, Yellowstone officials had no choice but to do what they had done with the wolves. They started quietly culling the park’s enormous elk herds, shooting thousands of animals in an average year (usually in the winter, when few visitors were around to see the carnage). This continued until the 1960s, when hunters in areas adjacent to the park pressured their elected officials to intervene. Fewer elk in Yellowstone, they knew, meant fewer elk migrating out of the park in winter, which in turn meant fewer hunting opportunities. The elk population was once again allowed to grow untrammeled.

The women of the Plains tribes made their clothing of soft, tanned elk skin. Their principal garment was a simple, sleeveless dress made from two hides. The style of the garment followed the natural shape of the skins with little change from tribe to tribe. These dresses usually hung loose from the shoulders. Belts were sometimes worn to draw them in at the waist. Cowrie and other shells were used for decorations by the Crow, Sioux, and Blackfoot tribes. The shells were obtained by barter. Elk and buffalo teeth, leather thongs, bead and quill work, and tin cones were also used. Originally, Indian women wore their hair straight or in braids.

How did you learn it all?” I asked her. “How can you know just what to do, and then have the courage to do it? I should be afraid of doing the wrong thing.” “Why,” she said, “that is easy. Just do the very best you can and trust God for the rest. After all, it is God who saves the baby, not us and not our efforts; but we can help. He lets us do that. Lots of times the good we do goes beyond any medicine. Never be afraid to help your best. I have been doing that for forty years and I am going to keep it up till I die.” Then

In the days when the fairies still populated Erin and the minstrels sang the ballads of Oisin, the kings of Ireland and their nobles bred the greatest of all dogs for the hunting of the gray wolf and the gigantic Irish elk—a sport for men of heart and brawn. Kin to the greyhound and as fleet, owning the blood of the wire-haired terrier of the north and as gamy as he, this dog was bred the largest and bravest of his kind—the sagh clium, or wolf-dog.

We humans still hunt for the outside-successes, "my job, my title, my house, my car, my boat, my body, my family, my mate..." and all of this is precious. I want it, too! But, we go over board with it. Some dreams just seem to run from us ([...]it's because we are no [vibrational] match [to these dreams] yet)... and we feel like a failure. [...] THE JOY IS IN THE JOURNEY. There is joy to own, while we "hunt"! There is fun in missing the target, AGAIN. There is grandeur, in failing BIG. There is triumph to be had, when we "get" it! There is orgasmic joy, and awe and deep, deep deep satisfaction, when we are in Alignment.

chuckling is a sound that is used by both cows and bulls when they are happy or content.

Jack smiled. “There’re two kinds of environmentalists, Ella. The kind who hugs trees and thinks a single-cell amoeba is as important as a Nova Scotian elk . . . and then there’s my kind, which thinks of regulated hunting as part of responsible wildlife management. And since I like to be out in nature as much as possible, I’m against pollution, overfishing, global warming, deforestation, or anything else that messes with my stomping grounds.

Mule deer, elk, moose, big horn sheep and mountain goats live in the mountains that surround the valley where I live. I'm not bragging (but I am showing off), but I can usually find elk, mule deer or moose with a 10 minute drive and a 20 minute hike. I watch elk most of the winter and mule deer almost everyday with a spotting scope from my bedroom window.

The economy of the three countries was of course dependent on local conditions. In most places agriculture was the backbone of the economy, but the life of a Danish farmer was very different from that of a farmer in northern Scandinavia, where crops were much less important and people’s livelihood (mainly sheep and cattle) was often heavily supplemented by fishing and hunting reindeer, elk, birds and animals for their pelts. Seals, walruses and whales were also hunted, and natural resources such as iron deposits, or certain types of stone suitable for making cooking-pots, whetstones and querns, were another source of wealth.

Because that's what it turned into: in front of a fine painting a viewer stopped looking and started watching, watching is more specific, watching is a hunt for something, a search, the way we search for a loved one's boat on the horizon, or an elk in the trees. Before a good painting they started watching for clues to their own life.

But keep at it, the season is short and you won't get to hunt again until next year, so hunt hard everyday. The luckiest people are those that work the hardest.

Deer were exterminated in Kansas by market and subsistence hunting in the late 1800s, as were elk, bison, and pronghorn. Deer are very common in Kansas now, but they were so scarce prior to World War II that merely seeing one would merit an item in local newspapers.

Yeah, my attitude’s been, Fuck the Forest Service. I’ve been coming up from Arizona every year to spend time in this canyon, do a little elk hunting on the side. But it’s a real thrill to meet you, Lawrence.” Quinn reached out to shake his hand. “I’ve read everything you’ve written on Abandon.

My hero,” she said as she took the one he handed her. “Is that all it takes these days?” he asked. “Ten thousand years ago I would have expected you to bag an elk or something. But these days, a strong cup of coffee makes you a mighty fine provider.

In the minds of many hunters , especially those who subscribe to the alarmist reckonings of the National Rifle Association, the primary threat to hunting is not suburban sprawl or wilderness destruction or the poisoning of our air and water. Rather, they believe that the primary threat to hunting lies within the government’s desire to take all the guns away. Animals will be running around everywhere, elk and bears will be banging down our doors, and there won’t be a thing we can do about it because of those damn liberals with their gun-control laws.

Over in Europe, at around the same time, people were creating art in very similar ways. Southern France is littered with caves adorned with pictures of astonishing beauty and skill that date from around this time all the way into the near present. Lascaux, near Montignac, is probably the most famous, a Pleistocene art gallery from a much more recent 17,000 years ago, displaying more than 6,000 figures, interpretations of hunts, with horses and bison, felines, the extinct colossal elk Megaloceros giganteus, and abstract symbols whose meaning we can never understand. People painted in charcoal and haematite and dabbed them onto the walls as pigments in suspensions with animal fats and clay. They are breathtaking. To the west, the Chauvet-Pont-d’Arc Cave has the oldest wall art in Europe, again with beasts in relief, from hunts, and hunters – cave lions, hyenas, bears and panthers, oh my! The oldest of these were painted 37,000 years ago, according to the most up-to-date studies in 2016.

Five thousand, just like we agreed,” said Rex. “These babies are perfect for assassination, executing a cou…” Moustache and Salmon Beret were giving him disapproving looks. “Elk hunting…” Rex continued.

It was, after all, much less work to go beachcombing than to rely on catching deer, elk and aurochs, which might escape the hunter for days at a time, a change ‘away from the high-risk, high-yield, high-energy expenditure strategy of game hunting to a low-risk, moderate-yield, low-energy expenditure strategy’, in the concise words of Barry Cunliffe.16 One could go further: the dependence of these folk on the produce of the sea must have affected their system of values, which would place less emphasis on the martial skills associated with hunting (casting spears, shooting arrows, and so on) and more on the nautical skills needed to master even inshore waters.

Chapter 2 After stopping for a hot breakfast, Dad and I were ready to hit the mountain and now our anticipation was really building. My heart was beating a little faster and my eyes were alert watching the headlights paint a mountain picture in front of us. We pulled off the highway and made our way up a narrow two-lane road that ran through a little old mining town. About a half mile past the last house, we came to our turn. The road was pretty quiet on this Saturday morning. We only passed two or three trucks on our way to the dirt road. “Here we go!” Dad said, turning the wheel. The blacktop was behind us and we were now on a well-packed gravel road. It started by winding right, then left, and then back right again. It was like riding a rollercoaster up the mountain. We finally came to the end of the gravel and now we were heading up a true back country mountain road. The road was littered with huge rocks Dad had to swerve around and plenty of big gullies where rain had washed the road away. The truck growled in low gear as we crawled our way up the mountain, heading to our camp. I could feel butterflies of excitement building in my stomach with each turn. I rolled down my window to get some fresh air and the crisp mountain breeze instantly sent chills down my back. “Whoa, it’s pretty cold out,” “The truck thermometer says its thirty-six degrees. That sure is a change from the sixty-five degrees we had yesterday at home. But don’t you worry, that Colorado sun always warms it up around noon,” Dad explained. That last half hour seemed to take forever because we could only manage about five or ten miles per hour on the steep, rugged road. The last thing we wanted to do, after all the hours we spent on the journey to elk camp, was get a flat tire or bust a shock. Dad patiently and expertly guided the truck through the obstacle course as we kept climbing up, up, up. Finally we leveled off and I could tell we had reached the top. We made our way around the back side of the mountain and headed down a dead-end road to a grassy field where we have camped before. “I sure hope no one is in our spot.” “I’m not worried. There are plenty of areas to pitch a tent,” Dad replied. “That’s true, but I really like our old spot. It’s flat, which is perfect for the tent, it’s

For two months, nearly every single human he encountered would be armed. These were men who lived their lives solely for the reward in the fall of their one-week or two-week hunt. They wanted to drink hard, eat like soldiers after a year-long march, hunt a pronghorn antelope, mule deer, elk, or moose, and burn out all of the primal energy and desire that they’d stored up during the previous year of humiliation and frustration. Sometimes, he encountered men in the field who didn’t want to meet a game warden that day. That’s when things got interesting.

I shot him at the base of the brain. He quivered, looking ahead wide eyed, straining, then slowly all the life force slid from those eyes and his muscles lost their tension. He took one last, long, slow breath and died. I cried inside and out…. I want to sit here for another half-hour with the elk, as if at the bedside of an old friend. Just sit as I have done before and try to figure out why it is I do this. Kill and then mourn.8 There is a whole genre of this stuff, always with this same theme of killing and bereavement, killing and self-revulsion, killing and emptiness. The idea that just maybe killing is the problem, and it might be best to work it all out at home, take a little break from the blood sports to “figure out why it is I do this,” never seems to occur to them. Read enough hunting literature and you begin to suspect a deeper kind of self-display, the spiritual version of posing with one’s trophies.

When Communist Party chiefs in Russia went fishing, scuba divers plunged underwater and put fish on the hooks. When they went hunting, specially bred elk, stag, and deer were made to saunter across the field in point-blank range. Everyone had a wonderful time. When the king of Afghanistan visited the Tajik resort of Tiger Gorge, he blew away the last Turan tiger in the country.

The story is as important as the hunt.