Elizabeth Bishop's Quotes

The art of losing isn't hard to master; so many things seemed filled with the intent to be lost that their loss is no disaster

Close, close all night the lovers keep. They turn together in their sleep, Close as two pages in a book that read each other in the dark. Each knows all the other knows, learned by heart from head to toes.

If after I read a poem the world looks like that poem for 24 hours or so I'm sure it's a good one—and the same goes for paintings.

all my life i have lived and behaved very much like the sandpiper just running down the edges of different countries and continents, looking for something.

The art of losing isn't hard to master; so many things seem filled with the intent to be lost that their loss is no disaster. Lose something every day. Accept the fluster of lost door keys, the hour badly spent. The art of losing isn't hard to master. Then practice losing farther, losing faster: places, and names, and where it was you meant to travel. None of these will bring disaster. I lost my mother's watch. And look! my last, or next-to-last, of three loved houses went. The art of losing isn't hard to master. I lost two cities, lovely ones. And, vaster, some realms I owned, two rivers, a continent. I miss them, but it wasn't a disaster. ---Even losing you (the joking voice, a gesture I love) I shan't have lied. It's evident the art of losing's not too hard to master though it may look like (Write it!) like disaster.

Oh, must we dream our dreams and have them, too?

I was made at right angles to the world and I see it so. I can only see it so.

Insomnia" perhaps she's a daytime sleeper.

Hoping to live days of greater happiness, I forget that days of less happiness are passing by.

Open the book. (The gilt rubs off the edges of the pages and pollinates the fingertips.)

Think of the long trip home. Should we have stayed home and thought of here? Where should we be today?

Time to plant tears, says the almanac. The grandmother sings to the marvelous stove and the child draws another inscrutable house.

I am in need of music that would flow Over my fretful, feeling finger-tips, Over my bitter-tainted, trembling lips, With melody, deep, clear, and liquid-slow. Oh, for the healing swaying, old and low, Of some song sung to rest the tired dead, A song to fall like water on my head, And over quivering limbs, dream flushed to glow! There is a magic made by melody: A spell of rest, and quiet breath, and cool Heart, that sinks through fading colors deep To the subaqueous stillness of the sea, And floats forever in a moon-green pool, Held in the arms of rhythm and of sleep.

The art of losing isn't hard to master.

Being a poet is one of the unhealthier jobs--no regular hours, so many temptations!

Why shouldn't we, so generally addicted to the gigantic, at last have some small works of art, some short poems, short pieces of music [...], some intimate, low-voiced, and delicate things in our mostly huge and roaring, glaring world?

The armored cars of dreams, contrived to let us do so many a dangerous thing.

One shouldn't get too involved with people who can't possibly understand one

All the untidy activity continues, awful but cheerful.

But he sleeps on the top of his mast with his eyes closed tight. The gull inquired into his dream, which was, "I must not fall. The spangled sea below wants me to fall. It is hard as diamonds; it wants to destroy us all.

Think of the long trip home. Should we have stayed at home and thought of here? Where should we be today? Is it right to be watching strangers in a play in this strangest of theatres? What childishness is it that while there's a breath of life in our bodies, we are determined to rush to see the sun the other way around? The tiniest green hummingbird in the world? To stare at some inexplicable old stonework, inexplicable and impenetrable, at any view, instantly seen and always, always delightful? Oh, must we dream our dreams and have them, too? And have we room for one more folded sunset, still quite warm?

The moon in the bureau mirror looks out a million miles (and perhaps with pride, at herself, but she never, never smiles) far and away beyond sleep, or perhaps she's a daytime sleeper. By the Universe deserted, she'd tell it to go to hell, and she'd find a body of water, or a mirror, on which to dwell. So wrap up care in a cobweb and drop it down the well into that world inverted where left is always right, where the shadows are really the body, where we stay awake all night, where the heavens are shallow as the sea is now deep, and you love me.

I knew that nothing stranger had ever happened, that nothing stranger could ever happen.

...what the Man-Moth fears most he must do..

But they made me realize more than I ever had the rarity of true originality, and also the sort of alienation it might involve.

--Even losing you (a joking voice, a gesture/ I love) I shan't have lied. It's evident/ the art of losing's not too hard to master/ though it may look like (Write it!) like disaster.

Beyond the table, there is an altar, with candles lit for Billie Holiday and Willa Carter and Hypatia and Patsy Cline. Next to it, an old podium that once held a Bible, on which we have repurposed an old chemistry handbook as the Book of Lilith. In its pages is our own liturgical calendar: Saint Clementine and All Wayfarers; Saints Lorena Hickok and Eleanor Roosevelt, observed in the summer with blueberries to symbolize the sapphire ring; the Vigil of Saint Juliette, complete with mints and dark chocolate; Feast of the Poets, during which Mary Oliver is recited over beds of lettuce, Kay Ryan over a dish of vinegar and oil, Audre Lorde over cucumbers, Elizabeth Bishop over some carrots; The Exaltation of Patricia Highsmith, celebrated with escargots boiling in butter and garlic and cliffhangers recited by an autumn fire; the Ascension of Frida Khalo with self-portraits and costumes; the Presentation of Shirley Jackson, a winter holiday started at dawn and ended at dusk with a gambling game played with lost milk teeth and stones. Some of them with their own books; the major and minor arcana of our little religion.

Is it right to be watching strangers in a play / in this strangest of theatres? / What childishness is it that while there's a breath of life / in our bodies, we are determined to rush / to see the sun the other way around?

Icebergs behoove the soul (both being self-made from elements least visible) to see themselves: fleshed, fair, erected, indivisible.

One has to commit a painting,' said Degas, 'the way one commits a crime.

You are you and you are going to be YOU forever.

Should we have stayed home and thought of here?

I leave a lovely opalescent ribbon: I know this.

Love's the son stood stammering elocution while the poor ship in flames went down

This idea inverts the logic of Elizabeth Bishop: our largest losses, it suggests, can help us cope with our smaller ones, by putting them in perspective.

I have seen it over and over, the same sea, the same, slightly, indifferently swinging above the stones, icily free above the stones, above the stones and then the world. If you should dip your hand in, your wrist would ache immediately, your bones would begin to ache and your hand would burn as if the water were a transmutation of fire that feeds on stones and burns with a dark gray flame. If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn form the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown.

I do think free will is sewn into everything we do; you can't cross a street, light a cigarette, drop saccharine in your coffee without really doing it. Yet the possible alternatives that life allows us are very few, often there must be none. I've never thought there was any choice for me about writing poetry. No doubt if I used my head better, ordered my life better, worked harder etc., the poetry would be improved, and there must be many lost poems, innumerable accidents and ill-done actions. But asking you is the might have been for me, the one towering change, the other life that might have been had.

Since we do float on an unknown sea, I think we should examine the other floating things that come our way carefully; who knows what may depend on it?

Into that world inverted where left is always right, where the shadows are really the body, where we stay awake all night, where the heavens are shallow as the sea is now deep, and you love me.” —Elizabeth Bishop, from Insomnia

Dreams were the worst. Of course I dreamed of food and love, but they were pleasant rather than otherwise. But then I'd dream of things like slitting a baby's throat, mistaking it for a baby goat. I'd have nightmares of other islands stretching away from mine, infinities of islands, islands spawning islands, like frogs' eggs turning into polliwogs of islands, knowing that I had to live on each and every one, eventually, for ages, registering their flora, their fauna, their geography.

Too pretty, dreamlike mimicry! O falling fire and piercing cry and panic, and a weak mailed fist clenched ignorant against the sky!

If they should say you have no sense, don’t you mind them; it won’t make much difference. Lullaby.

Each night he must be carried through artificial tunnels and dream recurrent dreams. Just as the ties recur beneath his train, these underlie his rushing brain. He does not dare look out the window, for the third rail, the unbroken draught of poison, runs there beside him. He regards it as a disease he has inherited the susceptibility to. He has to keep his hands in his pockets, as others must wear mufflers.

The promising young poets, the hopefuls? I'd name Richard Wilbur, Peter Viereck, Karl Shapiro, Elizabeth Bishop, Robert Lowell, John Ciardi...Leonard Bacon...but it is still too early to assertions. They're all 'in the field.' It remains to be seen how many will cross the finish line.

The art of losing isn't hard to master; so many things seem filled with the intent to be lost that their loss is no disaster. Lose something every day. Accept the fluster of lost door keys, the hour badly spent. The art of losing isn't hard to master.

Lullaby For the Cat Minnow, go to sleep and dream, Close your great big eyes; Round your bed Events prepare The pleasantest surprise. Darling Minnow, drop that frown, Just cooperate, Not a kitten shall be drowned In the Marxist State. Joy and Love will both be yours, Minnow, don't be glum. Happy days are coming soon -- Sleep, and let them come...

Everything only connected by "and" and "and.

Well, the cat is flourishing and gets more spoiled and more beautiful every day. His whiskers measure, from tip to tip, including his mouth and nose, of course, ten inches, pure white whale bone.

The top eleven are, in order, T. S. Eliot’s “Prufrock,” Robert Lowell’s “Skunk Hour,” Robert Frost’s “Stopping by Woods on a Snowy Evening,” William Carlos Williams’s “Red Wheelbarrow,” Elizabeth Bishop’s “The Fish,” Ezra Pound’s “The River Merchant’s Wife,” Sylvia Plath’s “Daddy,” Pound’s “In a Station of the Metro,” Frost’s “Mending Wall,” Wallace Stevens’s “The Snow Man,” and Williams’s “The Dance.

Somebody embroidered the doily. Somebody waters the plant, or oils it, maybe. Somebody arranges the rows of cans so that they softly say: esso—so—so—so to high-strung automobiles. Somebody loves us all.

[Marianne Moore] once remarked, after a visit to her brother and his family, that the state of being married and having children had one enormous advantage: "One never has to worry about whether one is doing the right thing or not. There isn't time. One is always having to go to the market or drive the children somewhere. There isn't time to wonder 'Is this right or isn't it?

But whether it was a proper shame for what she had done or a shocking shame for her compunctions in sinning, the Bishop was not permitted that afternoon to discover; because when she had got as far as that she was interrupted by being obliged to faint.

Screen porch in a tree.

All the untidy activity continues, awful but cheerful.

Dante Alighieri, Purgatorio W. H. Auden, “Musée des Beaux Arts,” from Collected Poems Jane Austen Russell Banks, Continental Drift Muriel Barbery, The Elegance of the Hedgehog, translated by Alison Anderson Ishmael Beah, A Long Way Gone Alan Bennett, The Uncommon Reader The Holy Bible Elizabeth Bishop Roberto Bolaño, The Savage Detectives, translated by Natasha Wimmer

like what Martin Amis said: deploring egotism in novelists is like deploring violence in boxers. There was a time when everyone understood this. And there was a time when young writers believed that writing was a vocation—like being a nun or a priest, as Edna O’Brien said. Remember?” “Yes, as I also remember Elizabeth Bishop saying there’s nothing more embarrassing than being a poet. The problem of self-loathing isn’t new. What’s new is the idea that it’s the people with the history of greatest injustice who have the greatest right to be heard, and that the time has come for the arts not just to make room for them but to be dominated by them.” “It’s kind of a double bind, though, isn’t it. The privileged shouldn’t write about themselves, because that furthers the agenda of the imperialist white patriarchy. But they also shouldn’t write about other groups, because that would be cultural appropriation.

Isaac's humility did not discriminate between man and man and scarcely between man and watch. In his thought men were much like their watches. The passage of time was marked as clearly upon a man's face as upon that of his watch and the marvelous mechanism of his body could be as cruelly disturbed by evil hazards. The outer case varied, gunmetal or gold, carter's corduroy or bishop's broadcloth, but the tick of the pulse was the same, the beating of life that gave such a heartbreaking illusion of eternity.

How—I didn't know any word for it—how "unlikely". . . How had I come to be here, like them, and overhear a cry of pain that could have got loud and worse but hadn't?

You can't derange, or rearrange, your poems again. (But the sparrows can their song.) The words won't change again. Sad friend, you cannot change.

Sleep on and on, war’s over soon. Drop the silly, harmless toy, pick up the moon. Lullaby.

[Elizabeth] Bishop’s poetry gave me something that I hadn’t found before. A space to breathe.

I believe in the oblique, the indirect approach and I keep my feelings to myself.

...The day was meant for what ineffable creature we must have missed?

. . . Even if one were tempted to literary interpretations such as: life/death, right/wrong, male/female --such notions would have resolved, dissolved, straight off in that watery, dazzling dialectic.

I never knew him. We both knew this place, apparently, this literal small backwater, looked at it long enough to memorize it, our years apart. How strange. And it's still loved, or its memory is (it must have changed a lot). Our visions coincided--'visions' is too serious a word--our looks, two looks: art 'copying from life' and life itself, life and the memory of it so compressed they've turned into each other. Which is which? Life and the memory of it cramped, dim, on a piece of Bristol board, dim, but how live, how touching in detail --the little that we get for free, the little of our earthly trust. Not much. About the size of our abidance along with theirs: the munching cows, the iris, crisp and shivering, the water still standing from spring freshets, the yet-to-be-dismantled elms, the geese.

Bishop on "At the Fishhouses" At the last minute, after I’d had a chance to do a little research in Cape Breton, I found I’d said codfish scales once when it should have been herring scales. I hope they corrected it all right. 2 Quite a few lines of "At the Fishhouses" came to me in a dream, and the scene— which was real enough, I’d recently been there—but the old man and the conversation, etc., were all in a later dream

Filling Station Oh, but it is dirty! --this little filling station, oil-soaked, oil-permeated to a disturbing, over-all black translucency. Be careful with that match! Father wears a dirty, oil-soaked monkey suit that cuts him under the arms, and several quick and saucy and greasy sons assist him (it's a family filling station), all quite thoroughly dirty. Do they live in the station? It has a cement porch behind the pumps, and on it a set of crushed and grease- impregnated wickerwork; on the wicker sofa a dirty dog, quite comfy. Some comic books provide the only note of color-- of certain color. They lie upon a big dim doily draping a taboret (part of the set), beside a big hirsute begonia. Why the extraneous plant? Why the taboret? Why, oh why, the doily? (Embroidered in daisy stitch with marguerites, I think, and heavy with gray crochet.) Somebody embroidered the doily. Somebody waters the plant, or oils it, maybe. Somebody arranges the rows of cans so that they softly say: ESSO--SO--SO--SO to high-strung automobiles. Somebody loves us all.

Questions of Travel There are too many waterfalls here; the crowded streams hurry too rapidly down to the sea, and the pressure of so many clouds on the mountaintops makes them spill over the sides in soft slow-motion, turning to waterfalls under our very eyes. —For if those streaks, those mile-long, shiny, tearstains, aren't waterfalls yet, in a quick age or so, as ages go here, they probably will be. But if the streams and clouds keep travelling, travelling, the mountains look like the hulls of capsized ships, slime-hung and barnacled. Think of the long trip home. Should we have stayed at home and thought of here? Where should we be today? Is it right to be watching strangers in a play in this strangest of theatres? What childishness is it that while there's a breath of life in our bodies, we are determined to rush to see the sun the other way around? The tiniest green hummingbird in the world? To stare at some inexplicable old stonework, inexplicable and impenetrable, at any view, instantly seen and always, always delightful? Oh, must we dream our dreams and have them, too? And have we room for one more folded sunset, still quite warm? But surely it would have been a pity not to have seen the trees along this road, really exaggerated in their beauty, not to have seen them gesturing like noble pantomimists, robed in pink. —Not to have had to stop for gas and heard the sad, two-noted, wooden tune of disparate wooden clogs carelessly clacking over a grease-stained filling-station floor. (In another country the clogs would all be tested. Each pair there would have identical pitch.) —A pity not to have heard the other, less primitive music of the fat brown bird who sings above the broken gasoline pump in a bamboo church of Jesuit baroque: three towers, five silver crosses. —Yes, a pity not to have pondered, blurredly and inconclusively, on what connection can exist for centuries between the crudest wooden footwear and, careful and finicky, the whittled fantasies of wooden cages. —Never to have studied history in the weak calligraphy of songbirds' cages. —And never to have had to listen to rain so much like politicians' speeches: two hour of unrelenting oratory and then a sudden golden silence in which the traveller takes a notebook, writes: "Is it lack of imagination that makes us come to imagined places, not just stay at home? Or could Pascal have been entirely right about just sitting quietly in one's room? Continent, city, country, society: the choice is never wide and never free. And here, or there...No. Should we have stayed at home, wherever that may be?

Here are my 11 favorite poems to read when I am feeling depressed (11 is the master power number): “The Fish” by Elizabeth Bishop “Leaving One” by Ralph Angel “A Cat in an Empty Apartment” by Wisława Szymborska “Apples” by Deborah Digges “Michiko Nogami (1946–1982)” by Jack Gilbert “Eating Alone” by Li-Young Lee “The Potter” by Peter Levitt “Black Dog, Red Dog” by Stephen Dobyns “The Word” by Mark Cox “Death” by Maurycy Szymel “This” by Czeslaw Milosz

Sleeping on the Ceiling" It is so peaceful on the ceiling! It is the Place de la Concorde. The little crystal chandelier is off, the fountain is in the dark. Not a soul is in the park. Below, where the wallpaper is peeling, the Jardin des Plantes has locked its gates. Those photographs are animals. The mighty flowers and foliage rustle; under the leaves the insects tunnel. We must go under the wallpaper to meet the insect-gladiator, to battle with a net and trident, and leave the fountain and the square. But oh, that we could sleep up there....

A reflection on Robert Lowell Robert Lowell knew I was not one of his devotees. I attended his famous “office hours” salon only a few times. Life Studies was not a book of central importance for me, though I respected it. I admired his writing, but not the way many of my Boston friends did. Among poets in his generation, poems by Elizabeth Bishop, Alan Dugan, and Allen Ginsberg meant more to me than Lowell’s. I think he probably sensed some of that. To his credit, Lowell nevertheless was generous to me (as he was to many other young poets) just the same. In that generosity, and a kind of open, omnivorous curiosity, he was different from my dear teacher at Stanford, Yvor Winters. Like Lowell, Winters attracted followers—but Lowell seemed almost dismayed or a little bewildered by imitators; Winters seemed to want disciples: “Wintersians,” they were called. A few years before I met Lowell, when I was still in California, I read his review of Winters’s Selected Poems. Lowell wrote that, for him, Winters’s poetry passed A. E. Housman’s test: he felt that if he recited it while he was shaving, he would cut himself. One thing Lowell and Winters shared, that I still revere in both of them, was a fiery devotion to the vocal essence of poetry: the work and interplay of sentences and lines, rhythm and pitch. The poetry in the sounds of the poetry, in a reader’s voice: neither page nor stage. Winters criticizing the violence of Lowell’s enjambments, or Lowell admiring a poem in pentameter for its “drill-sergeant quality”: they shared that way of thinking, not matters of opinion but the matter itself, passionately engaged in the art and its vocal—call it “technical”—materials. Lowell loved to talk about poetry and poems. His appetite for that kind of conversation seemed inexhaustible. It tended to be about historical poetry, mixed in with his contemporaries. When he asked you, what was Pope’s best work, it was as though he was talking about a living colleague . . . which in a way he was. He could be amusing about that same sort of thing. He described Julius Caesar’s entourage waiting in the street outside Cicero’s house while Caesar chatted up Cicero about writers. “They talked about poetry,” said Lowell in his peculiar drawl. “Caesar asked Cicero what he thought of Jim Dickey.” His considerable comic gift had to do with a humor of self and incongruity, rather than wit. More surreal than donnish. He had a memorable conversation with my daughter Caroline when she was six years old. A tall, bespectacled man with a fringe of long gray hair came into her living room, with a certain air. “You look like somebody famous,” she said to him, “but I can’t remember who.” “Do I?” “Yes . . . now I remember!— Benjamin Franklin.” “He was a terrible man, just awful.” “Or no, I don’t mean Benjamin Franklin. I mean you look like a Christmas ornament my friend Heather made out of Play-Doh, that looked like Benjamin Franklin.” That left Robert Lowell with nothing to do but repeat himself: “Well, he was a terrible man.” That silly conversation suggests the kind of social static or weirdness the man generated. It also happens to exemplify his peculiar largeness of mind . . . even, in a way, his engagement with the past. When he died, I realized that a large vacuum had appeared at the center of the world I knew.

King Charles I of England believed in the compromise worked out under Queen Elizabeth – that the Church of Rome had fallen into evil ways, that the English Church was purified Catholicism, and that it was the Anglican bishops, nowadays, who were the true inheritors of the apostles.

Elizabeth Bishop wrote love poems, and poems about lovemaking, and one of the best poems ever written in English about the loss of love, but she had made her way through life as an orphan, a solitary. Reticence wasn’t the reason she’d become a poet of the self—of a singular “mind in action,” as she’d once described the effect she hoped to achieve in her poems. She had discovered early on, perhaps too early, that she was “an I . . . an Elizabeth”—and she’d treasured that painful, “unlikely” self-awareness ever since, knowing it was the same thing as her imagination.

--Suddenly the bus driver stops with a jolt, turns off his lights. A moose has come out of the impenetrable wood and stands there, looms, rather, in the middle of the road. It approaches; it sniffs at the bus's hot hood. Towering, antlerless, high as a church, homely as a house (or, safe as houses). A man's voice assures us 'Perfectly harmless. . . .' Some of the passengers exclaim in whispers, childishly, softly, 'Sure are big creatures.' 'It's awful plain.' 'Look! It's a she!' Taking her time, she looks the bus over, grand, otherworldly. Why, why do we feel (we all feel) this sweet sensation of joy? 'Curious creatures,' says our quiet driver, rolling his r's. 'Look at that, would you.' Then he shifts gears. For a moment longer, by craning backward, the moose can be seen on the moonlit macadam; then there's a dim smell of moose, an acrid smell of gasoline.

like what Martin Amis said: deploring egotism in novelists is like deploring violence in boxers. There was a time when everyone understood this. And there was a time when young writers believed that writing was a vocation—like being a nun or a priest, as Edna O’Brien said. Remember?” “Yes, as I also remember Elizabeth Bishop saying there’s nothing more embarrassing than being a poet. The problem of self-loathing isn’t new. What’s new is the idea that it’s the people with the history of greatest injustice who have the greatest right to be heard, and that the time has come for the arts not just to make room for them but to be dominated by them.

The tumult in the heart keeps asking questions. And then it stops and undertakes to answer in the same tone of voice. No one could tell the difference. Uninnocent, these conversations start, and then engage the senses, only half-meaning to. And then there is no choice, and then there is no sense; until a name and all its connotation are the same.

Exchanging Hats Unfunny uncles who insist in trying on a lady's hat, --oh, even if the joke falls flat, we share your slight transvestite twist in spite of our embarrassment. Costume and custom are complex. The headgear of the other sex inspires us to experiment. Anandrous aunts, who, at the beach with paper plates upon your laps, keep putting on the yachtsmen's caps with exhibitionistic screech, the visors hanging o'er the ear so that the golden anchors drag, --the tides of fashion never lag. Such caps may not be worn next year. Or you who don the paper plate itself, and put some grapes upon it, or sport the Indian's feather bonnet, --perversities may aggravate the natural madness of the hatter. And if the opera hats collapse and crowns grow draughty, then, perhaps, he thinks what might a miter matter? Unfunny uncle, you who wore a hat too big, or one too many, tell us, can't you, are there any stars inside your black fedora? Aunt exemplary and slim, with avernal eyes, we wonder what slow changes they see under their vast, shady, turned-down brim.

A sentence in Auden's Airman's Journal has always seemed very profound to me ---I haven't the book here so I can't quote it exactly, but something about time and space and how 'geography is a thousand times more important to modern man than history'---I always like to feel where I am geographically all the time, on the map,---but maybe that is something else again.

Bishop on "A Miracle for Breakfast" and Sestina Technique It seems to me that there are two ways possible for a sestina. One is to use unusual words as terminations, in which case they would have to be used differently as often as possible—as you say, "change of scale." That would make a very highly seasoned kind of poem. And the other way is to use as colorless words as possible—like Sidney, so that it becomes less of a trick and more of a natural theme and variations. I guess I have tried to do both at once.

I caught a tremendous fish and held him beside the boat half out of water, with my hook fast in a corner of his mouth. He didn't fight. He hadn't fought at all. He hung a grunting weight, battered and venerable and homely. Here and there his brown skin hung in strips like ancient wallpaper, and its pattern of darker brown was like wallpaper: shapes like full-blown roses stained and lost through age. He was speckled with barnacles, fine rosettes of lime, and infested with tiny white sea-lice, and underneath two or three rags of green weed hung down. While his gills were breathing in the terrible oxygen —the frightening gills, fresh and crisp with blood, that can cut so badly— I thought of the coarse white flesh packed in like feathers, the big bones and the little bones, the dramatic reds and blacks of his shiny entrails, and the pink swim-bladder like a big peony. I looked into his eyes which were far larger than mine but shallower, and yellowed, the irises backed and packed with tarnished tinfoil seen through the lenses of old scratched isinglass. They shifted a little, but not to return my stare. —It was more like the tipping of an object toward the light. I admired his sullen face, the mechanism of his jaw, and then I saw that from his lower lip —if you could call it a lip— grim, wet, and weaponlike, hung five old pieces of fish-line, or four and a wire leader with the swivel still attached, with all their five big hooks grown firmly in his mouth. A green line, frayed at the end where he broke it, two heavier lines, and a fine black thread still crimped from the strain and snap when it broke and he got away. Like medals with their ribbons frayed and wavering, a five-haired beard of wisdom trailing from his aching jaw. I stared and stared and victory filled up the little rented boat, from the pool of bilge where oil had spread a rainbow around the rusted engine to the bailer rusted orange, the sun-cracked thwarts, the oarlocks on their strings, the gunnels—until everything was rainbow, rainbow, rainbow! And I let the fish go.

EB: 'Ll showed me a long verse-letter, very obscene, he’d received from Dylan T[Thomas] before D’s last trip here [New York]—very clever, but it really can’t be published for a long, long time, he’s decided. About people D. met in the U.S. etc.—one small sample: A Streetcar Named Desire is referred to as 'A truck called F———.' RL: 'Psycho-therapy is rather amazing—something like stirring up the bottom of an aquarium—chunks of the past coming up at unfamiliar angles, distinct and then indistinct.' RL: 'I have just finished the Yeats Letters—900 & something pages—although some I’d read before. He is so Olympian always, so calm, so really unrevealing, and yet I was fascinated.' RL: 'Probably you forget, and anyway all that is mercifully changed and all has come right since you found Lota. But at the time everything, I guess (I don’t want to overdramatize) our relations seemed to have reached a new place. I assumed that would be just a matter of time before I proposed and I half believed that you would accept. Yet I wanted it all to have the right build-up. Well, I didn’t say anything then.' EB: 'so I suppose I am just a born worrier, and that when the personal worries of adolescence and the years after it have more or less disappeared I promptly have to start worrying about the decline of nations . . . But I really can’t bear much of American life these days—surely no country has ever been so filthy rich and so hideously uncomfortable at the same time.

The Man-Moth Man-Moth: Newspaper misprint for “mammoth.” Here, above, cracks in the buildings are filled with battered moonlight. The whole shadow of Man is only as big as his hat. It lies at his feet like a circle for a doll to stand on, and he makes an inverted pin, the point magnetized to the moon. He does not see the moon; he observes only her vast properties, feeling the queer light on his hands, neither warm nor cold, of a temperature impossible to record in thermometers. But when the Man-Moth pays his rare, although occasional, visits to the surface, the moon looks rather different to him. He emerges from an opening under the edge of one of the sidewalks and nervously begins to scale the faces of the buildings. He thinks the moon is a small hole at the top of the sky, proving the sky quite useless for protection. He trembles, but must investigate as high as he can climb. Up the façades, his shadow dragging like a photographer’s cloth behind him he climbs fearfully, thinking that this time he will manage to push his small head through that round clean opening and be forced through, as from a tube, in black scrolls on the light. (Man, standing below him, has no such illusions.) But what the Man-Moth fears most he must do, although he fails, of course, and falls back scared but quite unhurt. Then he returns to the pale subways of cement he calls his home. He flits, he flutters, and cannot get aboard the silent trains fast enough to suit him. The doors close swiftly. The Man-Moth always seats himself facing the wrong way and the train starts at once at its full, terrible speed, without a shift in gears or a gradation of any sort. He cannot tell the rate at which he travels backwards. Each night he must be carried through artificial tunnels and dream recurrent dreams. Just as the ties recur beneath his train, these underlie his rushing brain. He does not dare look out the window, for the third rail, the unbroken draught of poison, runs there beside him. He regards it as a disease he has inherited the susceptibility to. He has to keep his hands in his pockets, as others must wear mufflers. If you catch him, hold up a flashlight to his eye. It’s all dark pupil, an entire night itself, whose haired horizon tightens as he stares back, and closes up the eye. Then from the lids one tear, his only possession, like the bee’s sting, slips. Slyly he palms it, and if you’re not paying attention he’ll swallow it. However, if you watch, he’ll hand it over, cool as from underground springs and pure enough to drink.

At the Fishhouses Although it is a cold evening, down by one of the fishhouses an old man sits netting, his net, in the gloaming almost invisible, a dark purple-brown, and his shuttle worn and polished. The air smells so strong of codfish it makes one's nose run and one's eyes water. The five fishhouses have steeply peaked roofs and narrow, cleated gangplanks slant up to storerooms in the gables for the wheelbarrows to be pushed up and down on. All is silver: the heavy surface of the sea, swelling slowly as if considering spilling over, is opaque, but the silver of the benches, the lobster pots, and masts, scattered among the wild jagged rocks, is of an apparent translucence like the small old buildings with an emerald moss growing on their shoreward walls. The big fish tubs are completely lined with layers of beautiful herring scales and the wheelbarrows are similarly plastered with creamy iridescent coats of mail, with small iridescent flies crawling on them. Up on the little slope behind the houses, set in the sparse bright sprinkle of grass, is an ancient wooden capstan, cracked, with two long bleached handles and some melancholy stains, like dried blood, where the ironwork has rusted. The old man accepts a Lucky Strike. He was a friend of my grandfather. We talk of the decline in the population and of codfish and herring while he waits for a herring boat to come in. There are sequins on his vest and on his thumb. He has scraped the scales, the principal beauty, from unnumbered fish with that black old knife, the blade of which is almost worn away. Down at the water's edge, at the place where they haul up the boats, up the long ramp descending into the water, thin silver tree trunks are laid horizontally across the gray stones, down and down at intervals of four or five feet. Cold dark deep and absolutely clear, element bearable to no mortal, to fish and to seals . . . One seal particularly I have seen here evening after evening. He was curious about me. He was interested in music; like me a believer in total immersion, so I used to sing him Baptist hymns. I also sang "A Mighty Fortress Is Our God." He stood up in the water and regarded me steadily, moving his head a little. Then he would disappear, then suddenly emerge almost in the same spot, with a sort of shrug as if it were against his better judgment. Cold dark deep and absolutely clear, the clear gray icy water . . . Back, behind us, the dignified tall firs begin. Bluish, associating with their shadows, a million Christmas trees stand waiting for Christmas. The water seems suspended above the rounded gray and blue-gray stones. I have seen it over and over, the same sea, the same, slightly, indifferently swinging above the stones, icily free above the stones, above the stones and then the world. If you should dip your hand in, your wrist would ache immediately, your bones would begin to ache and your hand would burn as if the water were a transmutation of fire that feeds on stones and burns with a dark gray flame. If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn from the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown.

As to the differences, textual differences occur in all of the five acts but the preponderance of additions lie in Act III. In the B text, Act III is far longer and becomes a rather concentrated anti-Catholic, anti-Papist tract – which in and of itself isn’t terribly surprising in the Protestant hotbed that England had become under Elizabeth. Faustus and Mephistopheles travel to Rome and observe the Pope, his cardinals, bishops and friars acting like scandalously greedy buffoons. It must have been a real crowd-pleaser in its day.

Bishops of Rouen, Fécamp and Jumièges. A

Elizabeth Ann Seton died in 1821 at the age of forty-six, and she was canonized in 1975 as the first native-born North American saint. Her feast day is celebrated on January 4.

when you consider they didn’t grow up together.

Isaac’s humility did not discriminate between man and man and scarcely between man and watch. In his thought men were much like their watches. The passage of time was marked as clearly upon a man’s face as upon that of his watch and the marvelous mechanism of his body could be as cruelly disturbed by evil hazards. The outer case varied, gunmetal or gold, carter’s corduroy or bishop’s broadcloth, but the tick of the pulse was the same, the beating of life that gave such a heartbreaking illusion of eternity.

What childishness is it that while there's a breath of life in our bodies, we are determined to rush to see the sun the other way around?

Bishop should object to catechumens learning to read. Then David remembered: one of Uncle Joseph’s Colleton County missions consisted of negro parishioners—slaves who worshipped at a remote church called St. James the Greater. “Do you mean: even at the St. James mission?” Now Uncle Joseph grinned. “Especially at the St. James mission.

Love, too, a leveler, a dying all its own, the parts left behind not to be replaced, a loss ongoing, and every day increased, like rising in the night, at 3:00 am, to watch the snow or the dead leaf fall, the rings around the streetlight in the rain, and then the rain, the red fist in the heart opening and closing almost without me. —Stanley Plumly, from “Variation on a Line from Elizabeth Bishop’s ‘Five Flights Up’,” Poetry<?i> (June 2015)

I often gave way to self-pity. “Do I deserve this? I suppose I must. I wouldn’t be here otherwise. Was there a moment when I actually chose this? I don’t remember, but there could have been.” What’s wrong about self-pity, anyway? With my legs dangling down familiarly over a crater’s edge, I told myself “Pity should begin at home.” So the more pity I felt, the more I felt at home.

I wanted to get as far as my proto-dream-house, my crypto-dream-house, that crooked box set up on pilings, shingled green, a sort of artichoke of a house, but greener (boiled with bicarbonate of soda?), protected from spring tides by a palisade of—are they railroad ties? (Many things about this place are dubious.) I’d like to retire there and do nothing, or nothing much, forever, in two bare rooms: look through binoculars, read boring books, old, long, long books, and write down useless notes, talk to myself, and, foggy days, watch the droplets slipping, heavy with light. At night, a grog à l’américaine.

The second main argument to support the idea that simple living enhances our capacity for pleasure is that it encourages us to attend to and appreciate the inexhaustible wealth of interesting, beautiful, marvelous, and thought-provoking phenomena continually presented to us by the everyday world that is close at hand. As Emerson says: “Things near are not less beautiful and wondrous than things remote. . . . This perception of the worth of the vulgar is fruitful in discoveries.”47 Here, as elsewhere, Emerson elegantly articulates the theory, but it is his friend Thoreau who really puts it into practice. Walden is, among other things, a celebration of the unexotic and a demonstration that the overlooked wonders of the commonplace can be a source of profound pleasure readily available to all. This idea is hardly unique to Emerson and Thoreau, of course, and, like most of the ideas we are considering, it goes back to ancient times. Marcus Aurelius reflects that “anyone with a feeling for nature—a deeper sensitivity—will find it all gives pleasure,” from the jaws of animals to the “distinct beauty of old age in men and women.”48 “Even Nature’s inadvertence has its own charms, its own attractiveness,” he observes, citing as an example the way loaves split open on top when baking.49 With respect to the natural world, celebrating the ordinary has been a staple of literature and art at least since the advent of Romanticism in the late eighteenth century. Wordsworth wrote three separate poems in praise of the lesser celandine, a common wildflower; painters like van Gogh discover whole worlds of beauty and significance in a pair of peasant boots; many of the finest poems crafted by poets like Thomas Hardy, Robert Frost, Elizabeth Bishop, William Carlos Williams, and Seamus Heaney take as their subject the most mundane objects, activities, or events and find in these something worth lingering over and commemorating in verse: a singing thrush, a snowy woods, a fish, some chilled plums, a patch of mint. Of course, artists have also celebrated the extraordinary, the exotic, and the magnificent. Homer gushes over the splendors of Menelaus’s palace; Gauguin left his home country to seek inspiration in the more exotic environment of Tahiti; Handel composed pieces to accompany momentous ceremonial occasions. Yet it is striking that a humble activity like picking blackberries—the subject of well-known poems by, among others, Sylvia Plath, Seamus Heaney, and Richard Wilbur—appears to be more inspirational to modern poets, more charged with interest and significance, than, say, the construction of the world’s tallest building, the Oscar ceremonies, the space program, or the discovery of DNA’s molecular structure. One might even say that it has now become an established function of art to help us discover the remarkable in the commonplace

Early in 1583 Elizabeth granted Ralegh the use of Durham House, a “noble palace” on the Thames, formerly the London residence of the bishops of Durham.

Hers was indeed an unusual childhood, bearing more than a passing resemblance to the fictional Barsetshire world of Anthony Trollope; for during the first eleven years of her life the canons, bishops and deans of Wells were her family’s near neighbours. In fact she shared a birthday with Trollope, who was born eighty-five years earlier on 24th April 1815; and like him, she was to create many delightful and memorable clergymen in her novels.

The Weed I dreamed that dead, and meditating, I lay upon a grave, or bed, (at least, some cold and close-built bower) In the cold heart, its final thought stood frozen, drawn immense and clear, stiff and idle as I was there; and we remained unchanged together for a year, a minute, an hour. Suddenly there was a motion, as startling, there, to every sense as an explosion. Then it dropped to an insistent, cautious creeping in the region of the heart, prodding me from desperate sleep. I raised my head. A slight young weed had pushed up through the heart and its green head was nodding on the breast. (All this was in the dark.) It grew an inch like a blade of grass; next, one leaf shot out of its side a twisting, waving flag, and then two leaves moved like a semaphore The stem grew thick. The nervous roots reached to each side; the graceful head changed its position mysteriously, since there was neither sun nor moon to catch its young attention. The rooted heart began to change (not beat) and then it spit apart and from it broke a flood of water. Two rivers glanced off from the sides, one to the right, one to the left, two rushing, half-clear streams, (the ribs made of them two cascades) which assuredly, smooth as glass, went off through the fine black grains of earth. The weed was almost swept away; it struggled with its leaves, lifting them fringed with heavy drops. A few drops fell upon my face and in my eyes, so I could see (or, in that black place, thought I saw) that each drop contained a light, a small, illuminated scene; the weed-deflected stream was made itself of racing images. (As if a river should carry all the scenes that it once reflected shut in its waters, and not floating on momentary surfaces.) The weed stood in the severed heart. "What are you doing there?" I asked. it lifted its head all dripping wet (with my own thoughts?) and answered then: "I grow," it said, "but to divide your heart again.

Receding for miles on either side into a flushed, still sky are overhanging pale blue cliffs hundreds of feet high, their bases fretted by little arches, the entrances to caves running in along the level of a bay masked by perfect waves. On the middle of that quiet floor sits a fleet of small black ships, square-rigged, sails furled, motionless, their spars like burnt match-sticks. And high above them, over the tall cliffs’ semi-translucent ranks, are scribbled hundreds of fine black birds hanging in n’s in banks. One can hear their crying, crying, the only sound there is except for occasional sighing as a large aquatic animal breathes. In the pink light the small red sun goes rolling, rolling, round and round and round at the same height in perpetual sunset, comprehensive, consoling, while the ships consider it. Apparently they have reached their destination. It would be hard to say what brought them there, commerce or contemplation.

A blue-white sky, a simple web, backing for feathery detail: brief arcs, a pale-green broken wheel, a few palms, swarthy, squat, but delicate; and perching there in profile, beaks agape, the big symbolic birds keep quiet, each showing only half his puffed and padded, pure-colored or spotted breast. Still in the foreground there is Sin: five sooty dragons near some massy rocks. The rocks are worked with lichens, grey moonbursts splattered and overlapping, threatened from underneath by moss in lovely hell-green flames, attacked from above by scaling-ladder vines, oblique and neat, “one leaf yes and one leaf no” (in Portuguese).

A window across the river caught the sun as if the miracle were working, on the wrong balcony.