Eliot Waugh Quotes

The sad fact is that I love Dickens and Donne and Keats and Eliot and Forster and Conrad and Fitzgerald and Kafka and Wilde and Orwell and Waugh and Marvell and Greene and Sterne and Shakespeare and Webster and Swift and Yeats and Joyce and Hardy, really, really love them. It’s just that they don’t love me back.

Becoming me was the greatest creative project of my life.

Quentin hugged him so hard that Eliot spilled his whiskey down his front, which he complained about loudly, but Quentin didn’t care. He had to make sure Eliot was real and solid. It made no sense that he was here, but thank God he was. Quentin had had enough of sadness and horror and futility for one day. He needed a friend, somebody who knew him from the old days. And seeing Eliot here, out of the blue, for no reason whatsoever, felt like proof that impossible things were still possible. He needed that too.

As a teenager, I virtually memorized my paperback editions, greedy for insider tips about the literary life. Pound, Eliot, Hemingway, Faulkner, Colette, Waugh—they were all there. What has stuck with me the most over the years is their almost universal insistence on the importance of revision, of revising and revising again.

Dear Q, Hell of a thing getting you out of that dungeon. Richard showed up, finally, for which I suppose we should be grateful, though G-d knows he doesn't make it easy. We wanted to stay, Q, but it was hard, and getting harder every day. The centaurs said it wasn't working. But if you're reading this then you woke up after all. I'm sorry about everything. I know you are too. I know I said I didn't need a family to become who I was supposed to be, but it turned out that I did. And it was you. We'll meet again. -E

I began to recall my own experience when I was Mercutio’s age (late teens I decided, a year or two older than Romeo) as a pupil at a public school called Christ’s Hospital. This school is situated in the idyllic countryside of the Sussex Weald, just outside Horsham. I recalled the strange blend of raucousness and intellect amongst the cloisters, the fighting, the sport, and general sense of rebelliousness, of not wishing to seem conventional (this was the sixties); in the sixth form (we were called Grecians) the rarefied atmosphere, the assumption that of course we would go to Oxford or Cambridge; the adoption of an ascetic style, of Zen Buddhism, of baroque opera, the Velvet Underground, Frank Zappa, and Mahler; of Pound, Eliot and e. e. cummings. We perceived the world completely through art and culture. We were very young, very wise, and possessed of a kind of innocent cynicism. We wore yellow stockings, knee breeches, and an ankle length dark blue coat, with silver buttons. We had read Proust, we had read Evelyn Waugh, we knew what was what. There was a sense, fostered by us and by many teachers, that we were already up there with Lamb, Coleridge, and all the other great men who had been educated there. We certainly thought that we soared ‘above a common bound’. I suppose it is a process of constant mythologizing that is attempted at any public school. Tom Brown’s Schooldays is a good example. Girls were objects of both romantic and purely sexual, fantasy; beautiful, distant, mysterious, unobtainable, and, quite simply, not there. The real vessel for emotional exchange, whether sexually expressed or not, were our own intense friendships with each other. The process of my perceptions of Mercutio intermingling with my emotional memory continued intermittently, up to and including rehearsals. I am now aware that that possibly I re-constructed my memory somewhat, mythologised it even, excising what was irrelevant, emphasising what was useful, to accord with how I was beginning to see the part, and what I wanted to express with it. What I was seeing in Mercutio was his grief and pain at impending separation from Romeo, so I suppose I sensitised myself to that period of my life when male bonding was at its strongest for me.

A cadaveric spasm had caused Rothwell to grab and hold onto a handful of dust at the moment of death, and Banks thought of the T.S. Eliot quotation, “I will show you fear in a handful of dust,” which he had come across as the title of an Evelyn Waugh novel.

What J. S. Bach gained from his Lutheranism to inform his music, what Jonathan Edwards took from the Reformed tradition to orient his philosophy, what A. H. Francke learned from German Pietism to inspire the University of Halle’s research into Sanskrit and Asian literatures, what Jacob van Ruisdael gained from his seventeenth-century Dutch Calvinism to shape his painting, what Thomas Chalmers took from Scottish Presbyterianism to inspire his books on astronomy and political economy, what Abraham Kuyper gained from pietistic Dutch Calvinism to back his educational, political, and communications labors of the late nineteenth century, what T. S. Eliot took from high-church Anglicanism as a basis for his cultural criticism, what Evelyn Waugh found for his novels in twentieth-century Catholicism, what Luci Shaw, Shirley Nelson, Harold Fickett, and Evangeline Paterson found to encourage creative writing from other forms of Christianity after they left dispensationalism behind — precious few fundamentalists or their evangelical successors have ever found in the theological insights of twentieth-century dispensationalism, Holiness, or Pentecostalism. As

and yet the original Writers at Work volumes, especially the first three, possessed a magic all their own. As a teenager, I virtually memorized my paperback editions, greedy for insider tips about the literary life. Pound, Eliot, Hemingway, Faulkner, Colette, Waugh—they were all there. What has stuck with me the most over the years is their almost universal insistence on the importance of revision, of revising and revising again.

And had Eliot really been awake for the whole thing? His brain dealt out a sloppy fan of mental Polaroids, out of sequence: an image of Janet kissing Eliot, of her hand working diligently between Eliot’s legs. Had she really been weeping? Had he kissed Eliot? A vivid sense memory of somebody else’s stubble, surprisingly scratchy, chafing his cheek and upper lip.