Eke Out Quotes

I could not become anything; neither good nor bad; neither a scoundrel nor an honest man; neither a hero nor an insect. And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolation that an intelligent man cannot seriously become anything, that only a fool can become something.

Rather than loitering around, day by day, some prefer to crawl out of the shadow of their squirrel cage and try badly to cuddle up to a brighter side of life by searching out some wiggle room to empower their feeble stance, expecting to eke out some soothing moments of relish and buoyancy in the wings of their expectant quest. ( "Loss of urban benchmarks" )

By and large, the poor do not want some small life. They don't want to game the system or eke out an existence; they want to thrive and contribute.

I’m kidnapped by aliens, forced to eke out a living on an ice planet, and now I’m basically married to Mr. Tall, Dark, and Super Pissy.

To eke out the most happiness from an experience, we must anticipate it, savor it as it unfolds, express happiness, and recall a happy memory.

Wandering is better than place sometimes, than home, than destination. Sometimes she can eke out the idea that wandering is possibility, chance, serendipity--he might be there, that place she didn't think to look, hadn't worked hard enough to find....

I grasped her chin and angled her face toward mine. “Tell me who or what I need to kill,” I growled. “What happened at your father’s house?” “I told you, nothing. It was just the lake.” Ava eked out a wobbly smile. “You can’t kill a lake.” “I’ll drain every fucking lake and ocean in the world if I have to.” A tiny crystal tear slipped from her eye. “Alex…” “I mean it.” I rubbed the tear away with my thumb. My heart raged in my chest, a snarling beast furious at the sight of her distress and the thought there was something in the world that would dare hurt her.

I don't want to eke out my life like a resource in short supply. The only selfish life is a timid one. To hold back, to withdraw, to keep the best in reserve, both overvalues the self, and undervalues what the self is.

So here's how it went in God's heart: The six or seven or ten of us walked/wheeled in, grazed at a decrepit selection of cookies and lemonade, sat down in the Circle of Trust, and listened to Patrick recount for the thousandth time his depressingly miserable life story-how he had cancer in his balls and they thought he was going to die but he didn't die and now here he is, a full-grown adult in a church basement in the 137th nicest city in America, divorced, addicted to video games, mostly friendless, eking out a meager living by exploiting his cancertastic past, slowly working his way toward a master's degree that will not improve his career prospects, waiting, as we all do, for the sword of Damocles to give him the relief that he escaped lo those many years ago when cancer took both of his nuts but spared what only the most generous soul would call his life. AND YOU TOO MIGHT BE SO LUCKY!

Trauma. It doesn't eke itself out over time. It doesn't split itself manageably into bite-sized chunks and distribute itself equally throughout your life. Trauma is all or nothing. A tsunami wave of destruction. A tornado of unimaginable awfulness that whooshes into your life - just for one key moment - and wreaks such havoc that, in just an instant, your whole world will never be the same again.

Are you a child?” Ernest asked. “Mate, we’re about to go flying across the desert in giant magic toboggans. If that doesn’t eke out any childlike wonder, then you might want to check your soul’s still in there.

You had once asked me if I was afraid of death. I said I was afraid of not living. I don’t want to eke out my life like a resource in short supply. The only selfish life is a timid one. To hold back, to withdraw, to keep the best in reserve, both overvalues the self, and undervalues what the self is.

One Day I Wrote Her Name Upon the Strand One day I wrote her name upon the strand, But came the waves and washèd it away: Again I wrote it with a second hand, But came the tide and made my pains his prey. Vain man (said she) that dost in vain assay A mortal thing so to immortalise; For I myself shall like to this decay, And eke my name be wipèd out likewise. Not so (quod I); let baser things devise To die in dust, but you shall live by fame; My verse your virtues rare shall eternise, And in the heavens write your glorious name: Where, when as Death shall all the world subdue, Our love shall live, and later life renew.

Nevertheless, no matter how much they killed themselves with work, no matter how much money they eked out, and no matter how many schemes they thought of, their guardian angels were asleep with fatigue while they put in coins and took them out trying to get just enough to live with.

I told you, nothing. It was just the lake.” Ava eked out a wobbly smile. “You can’t kill a lake.” “I’ll drain every fucking lake and ocean in the world if I have to.

She spoke of those needing the white destroyers' shiny things to bring a feeling of worth into their lives, uttered their deep-rooted inferiority of soul, and called them lacking in the essence of humanity: womanhood in women, manhood in men. For which deficiency they must crave things to eke out their beings, things to fill holes in their spirits.

Kovacs to a female believer in New Revelation: "..I’m calling you a gutless betrayer of your sex. I can see your husband’s angle, he’s a man, he’s got everything to gain from this crapshit. But you? You’ve thrown away centuries of political struggle and scientific advance so you can sit in the dark and mutter your superstitions of unworth to yourself. You’ll let your life, the most precious thing you have, be stolen from you hour by hour and day by day as long as you can eke out the existence your males will let you have. And then, when you finally die, and I hope it’s soon, sister, I really do, then at the last you’ll spite your own potential and shirk the final power we’ve won for ourselves to come back and try again. You’ll do all of this because of your fucking faith, and if that child in your belly is female, then you’ll condemn her to the same fucking thing

Life is not about age, about the length of years we manage to eke out of it. It is about aging, about living into the values offered in every stage of life. As E. M. Forster wrote, “We must be willing to let go of the life we have planned, so as to have the life that is waiting for us.

The Housefly I’m just a little pesky thing, Flying to eke out a living. So round and round and round I hiss, And fill the air with busy bliss. Of hand and swatter steering clear, I venture to light on crumbs and beer. In salad days I was a Grecian king. War and famine make me sing. How much they’d like to whack me flat, With a newspaper or even a baseball bat. Splat!

Ahh, yes. Selecting a weapon of destruction that feeds on the lifeblood of its enemies and sings the sweet promise of death is a careful process—though a futile one given the fragile existence we eke out on this dying planet.

Entro, evo, info. These concepts define the narrative of human progress: the tragedy we were born into, and our means for eking out a better existence. The first piece of wisdom they offer is that misfortune maybe no one’s fault.

He was right. I would only eke out a living as a singer. The limited success I had, which Bailey recognized, stemmed from the fact that I didn't love singing. My voice was fair and interesting; my ear was not great, or even good, but my rhythm was reliable. Still, I could never become a great singer, since I would not sacrifice for it. To become wondrously successful and to sustain that success in any profession, one must be willing to relinquish many pleasures and be ready to postpone gratification. I didn't care enough for my own singing to make other people appreciate it.

When now we turn and look five miles above, there on the edge of town are five houses of prostitutes,—two of blacks and three of whites; and in one of the houses of the whites a worthless black boy was harbored too openly two years ago; so he was hanged for rape. And here, too, is the high whitewashed fence of the "stockade," as the county prison is called; the white folks say it is ever full of black criminals,—the black folks say that only colored boys are sent to jail, and they not because they are guilty, but because the State needs criminals to eke out its income by their forced labor.

As I head back to Blackcliff, I try to make sense of what just happened. I want to believe that I can trust Mazen, that he’ll hold to his end of the bargain. But something is off. I’ve struggled for days to eke out extra time from him. It makes no sense for him to suddenly give it away so easily. And something else sets my nerves on edge. It’s how quickly Mazen forgot about me when Sana showed up. And it’s how, when he promised to save my brother, he didn’t quite look me in the eyes.

environmental determinism. According to this theory, even if some early humans eked out an existence in the harshest conditions on the planet, they rarely advanced beyond a few primitive tribes. Society, in other words, is a captive of geography.

You’ll let your life, the most precious thing you have, be stolen from you hour by hour and day by day as long as you can eke out the existence your males will let you have.

We must trust when trust is not plentiful. We must eke out each drop of the miraculous.

Peasants had to work harder than foragers to eke out less varied and nutritious food, and they were far more exposed to disease and exploitation.

Adjusted for inflation, the minimum wage today is lower than it was in 1965—about 24 percent lower. That job at Sears allowed my mother to eke out a

It was an awful reminder of how much business interests have taken over medicine. Especially with private equity trying to eke out every last penny of compensation

It is astonishing that Donald Trump managed to eke out a victory over Donald Trump at the polls. It is amazing how narrow the margin was by which Hillary Clinton defeated Hillary Clinton.

There never was such a goose. Bob said he didn’t believe there ever was such a goose cooked. Its tenderness and flavour, size and cheapness, were the themes of universal admiration. Eked out by apple-sauce and mashed potatoes, it was a sufficient dinner for the whole family; indeed, as Mrs. Cratchit said with great delight (surveying one small atom of a bone upon the dish), they hadn’t ate it all at last!

learning in adulthood that you have been secretly nursing a disability all your life is quite the world-shattering experience. Adjusting your self-concept is a long process. It can involve mourning, rage, embarrassment, and dozens upon dozens of “wait, that was an Autism thing?” revelations. Though many of us come to see Autistic identity as a net positive in our lives, accepting our limitations is an equally important part of the journey. The clearer we are with ourselves about where we excel and where we need help, the more likely we are to eke out an existence that’s richly interdependent, sustainable, and meaningful.

And now, at length, in my declining years, I am seeking a corner in which to eke out the remainder of my miserable existence, while at the present moment I am enjoying the hospitality of a neighbour of your acquaintance.

The zero-sum nature of the medieval economy was reinforced by a Christian ideology that was hostile to any commercial practice or technological innovation that might eke more wealth out of a given stock of physical resources.

Dogs don’t really dwell on their physical ailments like humans do. They don’t feel sorry for themselves or try to apportion blame. They take what they have in the moment and just get on with it, eking out every last bit of enjoyment and taking every new day as it comes.

Close your eyes. Be with me. Imagine that I am stepping off of the front stoop of my old apartment building. That I am strolling along the Upper West Side, like always. Just like any other morning. It is a splendid, sunlit day, and I am wearing my brand-new Gucci pumps. Walking across 110th Street, I take the rustic, parkside staircase into the tiled recesses of the Cathedral Parkway station. It may have originally opened in 1904, but for my money it doesn’t look a day over 60. I wonder, sometimes, what it must have been like to be alive back then, when all of this was different. Before the city had made, erased, and remade itself fifty times over. In my fantasy world, everything must have been slower—easier, even. I like to think that if we could somehow slow down the passage of time, if we could eke just a little bit more out of each minute, then we could get more depth out of life. That things might taste a bit richer, more diffuse. That we could experience the fullness of sound. That we could feel things more deeply—and longer.

How did I make a living? I haven't. I have eked out an existence." - Ella Baker

You have eked out ten more years of life, and I'm glad for you...You have made a fair run of blocking fate's path. But you cannot do it forever. The gods will not let you.

You have eked out ten more years of life, and I am glad for you. But the rest of us -" His mouth twists. "The rest of us are forced to wait for your leisure. You are holding us here, Achilles.

He could have eked out his sad wasted life with movies and books and masturbation and alcohol like everybody else. He would never have known the horror of really getting what he thought he wanted.

It is puzzling that Aaron Burr is sometimes classified among the founding fathers. Washington, Jefferson, Madison, Adams, Franklin, and Hamilton all left behind papers that run to dozens of thick volumes, packed with profound ruminations. They fought for high ideals. By contrast, Burr’s editors have been able to eke out just two volumes of his letters, many full of gossip, tittle-tattle, hilarious anecdotes, and racy asides about his sexual escapades. He produced no major papers on policy matters, constitutional issues, or government institutions. Where Hamilton was often more interested in policy than politics, Burr seemed interested only in politics. At a time of tremendous ideological cleavages, Burr was an agile opportunist who maneuvered for advantage among colleagues of fixed political views.

No, I’m calling you a gutless betrayer of your sex. I can see your husband’s angle, he’s a man, he’s got everything to gain from this crabshit. But you? You’ve thrown away centuries of political struggle and scientific advance so you can sit in the dark and mutter your superstitions of unworth to yourself. You’ll let your life, the most precious thing you have, be stolen from you hour by hour and day by day as long as you can eke out the existence your males will let you have. And then, when you finally die, and I hope it’s soon, sister, I really do, then at the last you’ll spite your own potential and shirk the final power we’ve won for ourselves to come back and try again. You’ll do all of this because of your fucking faith, and if that child in your belly is female, then you’ll condemn her to the same fucking thing.

As we have seen, new aptitudes, behaviours and skills do not necessarily make for a better life. When humans learned to farm in the Agricultural Revolution, their collective power to shape their environment increased, but the lot of many individual humans grew harsher. Peasants had to work harder than foragers to eke out less varied and nutritious food, and they were far more exposed to disease and exploitation.

Tell me who or what I need to kill,” I growled. “What happened at your father’s house?” “I told you, nothing. It was just the lake.” Ava eked out a wobbly smile. “You can’t kill a lake.” “I’ll drain every fucking lake and ocean in the world if I have to.

Is this what you did at Death’s?” Jack demanded. “Let him touch your face, you? After you danced for him?” “Why didn’t you answer the radio?” I didn’t hear anything.” “Because I turned off the volume,” Aric said with a shrug. Precarious moments eked by before he lowered the pistol. “You’re right. I’m sorry, bébé.” “She refuses both our advances, mortal.” “Until she sees her way clear to me.” “Advances? You mean you messed with her head some more and reminded her of old games?” “Not at all. I merely pointed out some of the countless ways I’m better for her than you are. Even you recognize this.” When Jack clenched his hands, I shot to my feet. “Don’t touch him!” “Not goan to poison myself, no. Not when I have a future to look forward to.” “Ah, yes, a new start with Selena. My wife and I extend our felicitations.” “You think she’s goan to pick you over me? Imbécile!” “I have no doubt in my mind.” Where was Aric’s unnerving confidence coming from? If his gift would skew my decision, then was there even a choice? “When we return the Archer to the outpost,” Aric said, “you’ll kindly give us your answer. The suitor you pass over will leave you alone.” He offered Jack his deadly hand. “Come, let’s shake on it.” “Sheathe your goddamned weapons, Reaper, or I’ll pull my own again.” He asked me, “You agree to this?

Philip understood that there were people in the world like Eliot for whom love and sex came easy, without active solicitation, like a strong wind to which they had only to turn their faces and it would blow over them. He also understood that he was not one of those people. Instead, he seemed always to be eking out signals, interpreting glances, trying to extract some knowledge of another person's feelings from the most trivial conversations. Nothing came easy for him, and more often than not, nothing came of any of his efforts.

There is a theory of space and time embedded in the way we use words. There is a theory of matter and a theory of causality, too. Our language has a model of sex in it (actually, two models), and conceptions of intimacy and power and fairness. Divinity, degradation, and danger are also ingrained in our mother tongue, together with a conception of well-being and a philosophy of free will. These conceptions vary in their details from language to language, but their overall logic is the same. They add up to a distinctively human model of reality, which differs in major ways from the objective understanding of reality eked out by our best science and logic. Though these ideas are woven into language, their roots are deeper than language itself. They lay out the ground rules for how we understand our surroundings, how we assign credit and blame to our fellows, and how we negotiate our relationships with them. A close look at our speech-our conversations, our jokes, our curses, our legal disputes, the names we give our babies-can therefore give us insight into who we are.

I that in heill was and gladnèss Am trublit now with great sickness And feblit with infirmitie:- Timor Mortis conturbat me. Our plesance here is all vain glory, This fals world is but transitory, The flesh is bruckle, the Feynd is slee:- Timor Mortis conturbat me. The state of man does change and vary, Now sound, now sick, now blyth, now sary, Now dansand mirry, now like to die:- Timor Mortis conturbat me. No state in Erd here standis sicker; As with the wynd wavis the wicker So wannis this world's vanitie:- Timor Mortis conturbat me. Unto the Death gois all Estatis, Princis, Prelatis, and Potestatis, Baith rich and poor of all degree:- Timor Mortis conturbat me. He takis the knichtis in to the field Enarmit under helm and scheild; Victor he is at all mellie:- Timor Mortis conturbat me. That strong unmerciful tyrand Takis, on the motheris breast sowkand, The babe full of benignitie:- Timor Mortis conturbat me. He takis the campion in the stour, The captain closit in the tour, The lady in bour full of bewtie:- Timor Mortis conturbat me. He spairis no lord for his piscence, Na clerk for his intelligence; His awful straik may no man flee:- Timor Mortis conturbat me. Art-magicianis and astrologgis, Rethoris, logicianis, and theologgis, Them helpis no conclusionis slee:- Timor Mortis conturbat me. In medecine the most practicianis, Leechis, surrigianis, and physicianis, Themself from Death may not supplee:- Timor Mortis conturbat me. I see that makaris amang the lave Playis here their padyanis, syne gois to grave; Sparit is nocht their facultie:- Timor Mortis conturbat me. He has done petuously devour The noble Chaucer, of makaris flour, The Monk of Bury, and Gower, all three:- Timor Mortis conturbat me. The good Sir Hew of Eglintoun, Ettrick, Heriot, and Wintoun, He has tane out of this cuntrie:- Timor Mortis conturbat me. That scorpion fell has done infeck Maister John Clerk, and James Afflek, Fra ballat-making and tragedie:- Timor Mortis conturbat me. Holland and Barbour he has berevit; Alas! that he not with us levit Sir Mungo Lockart of the Lee:- Timor Mortis conturbat me. Clerk of Tranent eke he has tane, That made the anteris of Gawaine; Sir Gilbert Hay endit has he:- Timor Mortis conturbat me. He has Blind Harry and Sandy Traill Slain with his schour of mortal hail, Quhilk Patrick Johnstoun might nought flee:- Timor Mortis conturbat me. He has reft Merseir his endite, That did in luve so lively write, So short, so quick, of sentence hie:- Timor Mortis conturbat me. He has tane Rowll of Aberdene, And gentill Rowll of Corstorphine; Two better fallowis did no man see:- Timor Mortis conturbat me. In Dunfermline he has tane Broun With Maister Robert Henrysoun; Sir John the Ross enbrast has he:- Timor Mortis conturbat me. And he has now tane, last of a, Good gentil Stobo and Quintin Shaw, Of quhom all wichtis hes pitie:- Timor Mortis conturbat me. Good Maister Walter Kennedy In point of Death lies verily; Great ruth it were that so suld be:- Timor Mortis conturbat me. Sen he has all my brether tane, He will naught let me live alane; Of force I man his next prey be:- Timor Mortis conturbat me. Since for the Death remeid is none, Best is that we for Death dispone, After our death that live may we:- Timor Mortis conturbat me

Insight, then. Wisdom. The quest for knowledge, the derivation of theorems, science and technology and all those exclusively human pursuits that must surely rest on a conscious foundation. Maybe that's what sentience would be for— if scientific breakthroughs didn't spring fully-formed from the subconscious mind, manifest themselves in dreams, as full-blown insights after a deep night's sleep. It's the most basic rule of the stymied researcher: stop thinking about the problem. Do something else. It will come to you if you just stop being conscious of it... Don't even try to talk about the learning curve. Don't bother citing the months of deliberate practice that precede the unconscious performance, or the years of study and experiment leading up to the gift-wrapped Eureka moment. So what if your lessons are all learned consciously? Do you think that proves there's no other way? Heuristic software's been learning from experience for over a hundred years. Machines master chess, cars learn to drive themselves, statistical programs face problems and design the experiments to solve them and you think that the only path to learning leads through sentience? You're Stone-age nomads, eking out some marginal existence on the veldt—denying even the possibility of agriculture, because hunting and gathering was good enough for your parents. Do you want to know what consciousness is for? Do you want to know the only real purpose it serves? Training wheels. You can't see both aspects of the Necker Cube at once, so it lets you focus on one and dismiss the other. That's a pretty half-assed way to parse reality. You're always better off looking at more than one side of anything. Go on, try. Defocus. It's the next logical step.

When thinking leads to the unthinkable, it is time to return to simple life. What thinking cannot solve, life solves, and what action never decides is reserved for thinking. If I ascend to the highest and most difficult on the one hand, and seek to eke out redemption that reaches even higher, then the true way does not lead upward, but toward the depths, since only my other leads me beyond myself. But acceptance of the other means a descent into the opposite, from seriousnesss into the laughable, from suffering into the cheerful, from the beautiful into the ugly, from the pure into the impure.

Today, I go east. It’s one of my favorite times of day: that perfect in-between moment when the light has a liquid feel, like a slow pour of syrup. Still, I can’t shake loose the knot of unhappiness in my chest. I can’t shake loose the idea that the rest of our lives might simply look like this: this running, and hiding, and losing the things we love, and burrowing underground, and scavenging for food and water. There will be no turn in the tide. We will never march back into the cities, triumphant, crying out our victory in the streets. We will simply eke out a living here until there is no living to be eked.

Population growth accounts for much of the impact as cities have gobbled up farmland and forest land, as roads and highways have paved over more land, and as Third World farmers have cleared forest lands to eke out a living. However, during the late twentieth century it became apparent that rates of population growth were slowing throughout the world as urbanization, increasing education, and improved services simultaneously reduced the pressure to have large families and raised their cost. At present, it seems likely that global populations will level out at 9 to 10 billion toward the end of the twenty-first century.

Hope—you think of hope as a bright thing, a strong thing, sustaining. But it’s not. It’s the opposite. It’s simply this: lumps of stale bread stuck down your shirt. Stale gray bread eked out with ground fish bones, which you won’t eat because you’re going to give it away, and maybe you’ll get a message through to your friend.

One other thing struck me. The margin between life and death was so very slim in Darfur, where people eked out a harsh semi-desert existence. The ability to cope was that much more limited than it had been in, say, Rwanda, a relatively fertile tropical country. Consequently, the ability to destroy people’s means of livelihood was that much greater.

For decades, chalk and alum have been added to bread, and burnt corn and peas ground up to make coffee. Vinegar is rendered sharper by the addition of sulphuric acid, arrowroot is added to milk to thicken it, mustard is eked out with flour, strychnine is added to beer for bitterness and green vitriol to encourage a foaming head. And these are but the harmless manipulations.

According to Mr Walt, there once was a place so utterly desolate, lacking in natural resources, and devoid of charm and beauty that nobody wanted to live there. And because it was such a miserable stink hole, no one bothered to name it. Then one day came a man and wife so utterly down and out that when their wagon broke there was nothing for them to do but stay, like Job on his ash heap, and wait for the end. With nothing to do they established the place as a trash dump, taking refuse from better-off pioneers on their way to greener pastures. In this way they eked a poor but bearable existence. The man's name is not remembered but the woman was called Alice and over time this bleak barren tract of worthless soil became known as the Dump of Alice. Through contraction, it has passed down to us today as Dallas.

The evil times had come of eking out, of making do. At least, my husband seemed to regard the times we had arrived at as evil, but that was because he was in the unfortunate position of having a past to compare them with. I, who had practically no past, and whose family had never fallen from glory for the reason that it had had no glory to fall from, thought the times wholly delightful; and anyhow I rather liked camphor.

So here’s how it went in God’s heart: The six or seven or ten of us walked/wheeled in, grazed at a decrepit selection of cookies and lemonade, sat down in the Circle of Trust, and listened to Patrick recount for the thousandth time his depressingly miserable life story—how he had cancer in his balls and they thought he was going to die but he didn’t die and now here he is, a full-grown adult in a church basement in the 137th nicest city in America, divorced, addicted to video games, mostly friendless, eking out a meager living by exploiting his cancertastic past, slowly working his way toward a master’s degree that will not improve his career prospects, waiting, as we all do, for the sword of Damocles to give him the relief that he escaped lo those many years ago when cancer took both of his nuts but spared what only the most generous soul would call his life.

Our tribal minds make it easy to divide us, but without our long period of tribal living there’d be nothing to divide in the first place. There’d be only small families of foragers—not nearly as sociable as today’s hunter-gatherers—eking out a living and losing most of their members to starvation during every prolonged drought. The coevolution of tribal minds and tribal cultures didn’t just prepare us for war; it also prepared us for far more peaceful coexistence

On a certain day, three men were working on a site. A passerby came and asked the first man, “What are you doing?” The man looked up and said, “Hey, are you blind? Can’t you see I’m cutting stone?” The passerby went to the second man and asked the same question. “What do you think I’m doing?” growled the second man. “I’m trying to earn my living. I need to fill my belly.” The passerby went to the third man and asked again, “What are you doing here?” The man stood up in great joy. “I’m building a glorious temple!” All three men were doing the same work. For the first man, his work was simply cutting stone. For the second, his work was simply a means to eke out a livelihood. For the third, his work was an opportunity to create something beautiful that he cared for deeply. The how is the pivotal issue. Every single act in your life can be like this. It is not the content of your life that matters. It is the context of your life that does.

dinner was not served at the exact time on that particular Sunday, she would station herself in the kitchen, and wait till it was dished, and then spit in all the kettles and pans that had been used for cooking. She did this to prevent the cook and her children from eking out their meagre fare with the remains of the gravy and other scrapings. The slaves could get nothing to eat except what she chose to give them. Provisions were weighed out by the pound and ounce, three times a

In much of our thinking, singleness, if not downright bad, is certainly not seen as good. One writer has noticed the difference between Christian books on marriage and those on singleness. In the books on marriage, marriage is assumed to be a great thing and all that remains is to understand it better, and perhaps be aware of one or two potential pitfalls that might arise. But books on singleness typically have a different starting point. Singleness is assumed to be pretty much awful. The point of the books is, therefore, to see if we might to eke out something just about tolerable from it. Even the way we describe singleness reflects this. It is almost always defined in the negative, as the absence of something. It is the state of not being married. It is the absence of significant other. This defining by negation reinforces the idea that there is nothing intrinsically good about singleness. It is merely the situation of lacking what is intrinsically good in marriage.

The Gospel always refers to a pre-existing morality, and confines its precepts to the particulars in which that morality was to be corrected, or superseded by a wider and higher; expressing itself, moreover, in terms most general, often impossible to be interpreted literally, and possessing rather the impressiveness of poetry or eloquence than the precision of legislation. To extract from it a body of ethical doctrine, has never been possible without eking it out from the Old Testament, that is, from a system elaborate indeed, but in many respects barbarous, and intended only for a barbarous people.

They were Diegueños. They were armed with short bows and they drew about the travelers and knelt and gave them water out of a gourd. They’d seen such pilgrims before and with sufferings more terrible. They eked a desperate living from that land and they knew that nothing excepting some savage pursuit could drive men to such plight and they watched each day for that thing to gather itself out of its terrible incubation in the house of the sun and muster along the edge of the eastern world and whether it be armies or plague or pestilence or something altogether unspeakable they waited with a strange equanimity.

He spent the morning at the beach. He had no idea which one, just some open stretch of coastline reaching out to the sea. An unbroken mantle of soft grey clouds was sitting low over the water. Only on the horizon was there a glimmer of light, a faint blue band of promise. The beach was deserted, not another soul on the vast, wide expanse of sand that stretched out in front of him. Having come from the city, it never ceased to amaze Jejeune that you could be that alone in the world. He walked along the beach, feeling the satisfying softness as the sand gave way beneath his slow deliberate strides. He ventured as close to the tide line as he dared, the white noise of the waves breaking on the shingles. A set of paw prints ran along the sand, with an unbroken line in between. A small dog, dragging a stick in its mouth. Always the detective, even if, these days, he wasn’t a very good one. Jejeune’s path became blocked by a narrow tidal creek carrying its silty cargo out to the sea. On each side of it were shallow lagoons and rock pools. When the tide washed in they would teem with new life, but at the moment they looked barren and empty. Jejeune looked inland, back to where the dark smudge of Corsican pines marked the edge of the coast road. He traced the creek’s sinuous course back to where it emerged from a tidal salt flat, and watched the water for a long time as it eddied and churned, meeting the incoming tide in an erotic swirl of water, the fresh intermingling with the salty in a turbulent, roiling dance, until it was no longer possible to tell one from the other. He looked out at the sea, at the motion, the color, the light. A Black-headed Gull swooped in and settled on a piece of driftwood a few feet away. Picture complete, thought Jejeune. For him, a landscape by itself, no matter how beautiful, seemed an empty thing. It needed a flicker of life, a tiny quiver of existence, to validate it, to confirm that other living things found a home here, too. Side by side, they looked out over the sea, the man and the bird, two beating hearts in this otherwise empty landscape, with no connection beyond their desire to be here, at this time. Was it the birds that attracted him to places like this, he wondered, or the solitude, the absence of demands, of expectations? But if Jejeune was unsure of his own motives, he knew this bird would have a purpose in being here. Nature always had her reasons. He chanced a sidelong glance at the bird, now settled to his presence. It had already completed its summer molt, crisp clean feathers having replaced the ones abraded by the harsh demands of eking out a living on this wild, windswept coastline. The gull stayed for a long moment, allowing Jejeune to rest his eyes softly, unthreateningly, upon it. And then, as if deciding it had allowed him enough time to appreciate its beauty, the bird spread its wings and effortlessly lifted off, wheeling on the invisible air currents, drifting away over the sea toward the horizon. p. 282-3

So long as the income continues the employee is prone to quell what desires he may have for rural life and to tolerate the disadvantages of urban surroundings rather than to drop a certainty for an uncertainty; but when hard times arrive and his savings steadily melt away he begins to appreciate the advantages of a home which does not gobble up his hard-earned money but produces much of its up-keep, especially in the way of food for the family. More than this, however! He realizes at the end of each year in the city that he has only 12 slips of paper to show for his perhaps chief expenditure—rent; that he and his family are “cliff dwellers” who probably do not know or want to know others housed under the same roof; that his children “have no place to go but out and no place to come but in”; in short, that he and they are ekeing out a narrowing, uneducative, imitative, more or less selfish and purposeless existence; and that his and their “expectation of life” is shortened by tainted air, restricted sunshine and lack of exercise, to say nothing of exposure to disease.

He had no desire to eke out a living from the land as his family had during his childhood. He and Saphira were a Rider and dragon; their doom and their destiny was to fly at the forefront of history, not to sit before a fire and grow fat and lazy. And then there was Arya. If he and Saphira lived in Palancar Valley, he would see her rarely, if at all. “No,” said Eragon, and the word was like a hammerblow in the silence. “I don’t want to go back.” A cold tingle crawled down his spine. He had known he had changed since he, Brom, and Saphira had set out to track down the Ra’zac, but he had clung to the belief that, at his core, he was still the same person. Now he understood that this was no longer true. The boy he had been when he first set foot outside of Palancar Valley had ceased to exist; Eragon did not look like him, he did not act like him, and he no longer wanted the same things from life. He took a deep breath and then released it in a long, shuddering sigh as the truth sank into him. “I am not who I was.” Saying it aloud seemed to give the thought weight. Then, as the first rays of dawn brightened the eastern sky over the ancient island of Vroengard, where the Riders and dragons had once lived, he thought of a name--a name such as he had not thought of before--and as he did, a sense of certainty came over him. He said the name, whispered it to himself in the deepest recesses of his mind, and all his body seemed to vibrate at once, as if Saphira had struck the pillar beneath him. And then he gasped, and he found himself both laughing and crying--laughing that he had succeeded and for the sheer joy of comprehension; crying because all his failings, all the mistakes he had made, were now obvious to him, and he no longer had any delusions to comfort himself with. “I am not who I was,” he whispered, gripping the edges of the column, “but I know who I am.” The name, his true name, was weaker and more flawed than he would have liked, and he hated himself for that, but there was also much to admire within it, and the more he thought about it, the more he was able to accept the true nature of his self. He was not the best person in the world, but neither was he the worst.

What did Kiyoaki mean by his question? If one were forced to hazard a guess, it would be that he was trying to say that he had no interest in anything at all. He thought of himself as a thorn, a small, poisonous thorn jabbed into the workmanlike hand of his family. And this was his fate simply because he had acquired little elegance. A mere fifty years before, the Matsugaes had been a sturdy, upright samurai family, no more, eking out a frugal existence in the provinces. But in a brief span of time, their fortunes had soared. By Kiyoake’s time, the first traces of refinement were threatening to take hold on a family that, unlike the court of nobility, had enjoyed centuries of immunity to the virus of elegance. And Kiyoake, like an ant that senses the approaching flood, was experiencing the first intimations of his family’s rapid collapse. His elegance was the thorn. And he was well aware that his aversion to coarseness, his delight in refinement, were futile; he was a plant without roots. Without meaning to undermine his family, without wanting to violate its traditions, he was condemned to do so by his very nature. And this poison would stunt his own life as it destroyed his family. The handsome young man felt that this futility typified his existence. (p13.)

Many opponents of same-sex pseudogamy argue that the pretense that a man can marry another man will involve restrictions on the religious freedom of those who disagree. I don’t believe there’s much to dispute here. One side says that same sex-marriage will restrict religious liberty, and believes that that would be disgraceful and unjust; the other side says the same, and believes it is high time, and that the restrictions should have been laid down long ago. So when Fred Henry, the moderate liberal Catholic bishop of Edmonton, says that there is something intrinsically disordered about same-sex pseudogamous relations, he is dragged before a Canadian human rights tribunal, without anyone sensing the irony (one suspects that the leaders of George Orwell’s Oceania at least indulged in a little mordant irony when they named their center of torment the Ministry of Love). Or when the Knights of Columbus find out that a gay couple has signed a lease for their hall to celebrate their pseudo-nuptials, and the chief retracts the invitation and offers to help the couple find another acceptable hall, the Knights are dragged into court. The same with the widow who ekes out her living by baking wedding cakes. And the parents in Massachusetts who don’t want their children to be exposed to homosexual propaganda in the schools. And the Catholic adoption agency in Massachusetts that had to shut down rather than violate their morals, as the state demanded they do, placing children in pseudogamous households.

Externally Hitler sill appears a drifting character: he has failed at school, has no employment, has been rejected by the Academy, is in Vienna for no clearly stated purpose, lives on a pittance eked out by painting postcards. But behind this shiftless exterior Kubizek constructs what must have been there, although it was not apparent to casual acquaintances: the character of the man who, from these beginnings, without any other natural advantages besides his own personality, became the most powerful and terrible tyrant and conqueror of modern history. Here we see - along with the incipient monomania, the repetitive cliches, and the Wagnerian romanticism of his later years - the early evidence of that unbreakable will power, that extraordinary self-confidence. We see the penniless, unemployed, unemployable young Hitler, at sixteen, confidently rebuilding in his imagination the city of Linz, as he was afterwards to rebuild it in fact, and never for a moment doubting that he would one day carry out these improbable plans; we see him exercising over an elderly Austrian upholsterer that irresistible hypnotic power with which he was afterwards to seduce a whole nation; we see him, in Vienna, fortifying himself against a corrupt and purposeless society by adopting an iron asceticism, like some ancient crusader guarding himself against corruption in a pagan world. And then turning to detail, we see in Vienna, when Kubizek was closest to him, the working of Hitler's mind as it feels its way towards the beginnings of national socialism: his crude, voracious but systematic reading; his sudden discovery of politics; his hatred of the social injustice of urban life represented to him, the architect, by squalid slum buildings; his fear -- the fear which he was afterwards to exploit among millions of lower-middle-class Germans - of sinking into proletarian status. Behind the outward meaninglessness of his hand-to-mouth existence we see the inner purposefulness of his studies, his experiences, his reasoning.

The world is full of what ifs and would’ve-could’ves. You have to take every day as a chance to eke out some happiness

If you hit two crappy pages, even if you never use them, you can feel “successful” for the day. Sometimes you barely eke out two pages, and they are truly terrible. But at least 50% of the time, you’ll produce perhaps 5, 10, or even—on the rare miracle day—20 pages. Draft ugly and edit pretty.

If you have a billion-dollar opportunity, it makes sense to invest more resources and eke out a 5 percent gain ($50 million) than to grow a nascent million-dollar opportunity by a factor of 1,000 percent ($10 million). This is why it’s generally better to have your ten best people working on a single important project rather than splitting them to attack two different opportunities

But these were dreams - and very ambitious dreams - of the future. For the present, he wrote what he could and set about the pleasurable task of revealing his talents to the world. To his mild surprise, the world remained singularly unimpressed. 'You have some excellent material here/ wrote one publisher, 'but our reader feels the presentation to be a little laborious, and consequently we do not... etc...' Well, that was pretty much the story. Winter drew on; Owen eked out his remaining money on food and fuel, then learnt a little about hunger and cold. One publisher took the trouble to send a list of reading, so that he might submit the kind of book they required, and he sought out the titles at the local library. He read with growing interest, and soon saw where he had gone wrong. The field seemed to be held by a group of writers whose terse, taut style suggested the breathless delivery of some vital message, the gist of which seemed to be that man had a mean destiny and that all was for the worst in the worst of all possible worlds. Owen was by this time so impoverished that he might have sought to share their generous publishing rights and big sales, but for the fact that he could not master the trick of seeing the Universe as a meaningless mistake, or the Human race as sick and soulless automata. He could have joined another, minor school, who wove elegant references to myth and faery-tale into their novels. He was, after all, seeking to do the same. But to his amazement he found that they did so, not with the intention of suggesting that the apparently commonplace might be wonderful, but that the apparently wonderful was, after all, merely commonplace. On a superficial reading they appeared to embody the ancient traditions in their works, but Owen, who could not get the knack of superficial reading, discerned that they were merely holding up a highly polished mirror to such subjects from a safe distance, producing as a result a diminished reflection, a perfect pigmy reversal of all that myth, legend and even homely folktales intended. While the ancient writers offered a simple, sometimes crude, or even ridiculous surface, beneath which the reader might discover unguessed levels of meaning, the work of the modern myth-mongers presented a clever, intricate and finely crafted surface, beneath which lay - nothing at all. And how could it have been otherwise, when true devotion to the Eternal Mysteries found no place in their hearts? There was no bedrock of belief. So he went his own outmoded way, as the days grew colder and the cupboard became bare. He was not aware that his circumstances affected his state of mind, but an objective eye might then have discovered in his work - in the sombre pages of The Night Before Winter, for instance - a distinctly darker thread. "The White Road

The trick was to eke out the milk because if you came to the last and there was none left it was almost impossible to swallow. Best of all, of course, was to save a drop until everything was eaten, the milk never tasted as good as then, when it no longer had to fulfill a function, kit ran down your throat in its own right, pure and uncontaminated, but unfortunately it was rare for me to manage this. The needs of the moment always trumped promises of the future, however enticing the latter.

RAUSCHENBERG’S BED How a bed once dressed with a kindly quilt becomes unsleepable site of anarchy What body holes expressed their exaltation loathing exhaustion what horse of night has pawed those sheets what talk under the blanket raveled what clitoris lain very still in her own subversion what traveler homeward reached for familiar bedding and felt stiff tatters under his fingers How a bed is horizontal yet this is vertical inarticulate liquids spent from a spectral pillow How on a summer night someone drives out on the roads while another one lies ice-packed in dreams of freezing Sometimes this bed has eyes, sometimes breasts sometimes eking forth from its laden springs pity compassion pity again for all they have worn and borne Sometimes it howls for penis sometimes vagina sometimes for the nether hole the everywhere How the children sleep and wake the children sleep awake upstairs How on a single night the driver of roads comes back into the sweat-cold bed of the dreamer leans toward what’s there for warmth human limbs human crust 2000

On April 30, 1796, Federalists eked out a razor-thin victory of fifty-one to forty-eight in the House to make money available for the Jay Treaty.

That need for surprise is what it’s all about. Surprise is visceral and immediate, and stokes our dopamine and our nucleus accumbens. But it’s fleeting, and rarely does any happiness come out of it. In fact, the frequent checking of cell phones, waiting for something to change, is linked to anxiety and depression.6 Of course, again, correlation is not causation. Do cell phones cause depression? Or are depressed people trying to eke out a little dopamine rush? Or both? I’ll tell you one thing: cell phones certainly don’t bring serenity.

To eke out the most happiness from an experience, we must anticipate it, savor it as it unfolds, express happiness, and recall a happy memory. Any single happy experience may be amplified or minimized, depending on how much attention you give it.

There had been so many MoFo ladies—the librarian, the lawyer, the gastromancer who conversed with dead people via tummy rumbles, the psychic we underestimated (she’d told Big Jim that the human population was about to be wiped out, which had really killed the vibe of mini golf), the bodybuilder, the one who wouldn’t let me steal her earrings, the pet oncologist, the one from Zimbabwe, the one with six children, the one with dead mice in her pockets (Detective Turd eked them out, and she had to come clean about being an Indian python mom). These strange species of MoFo blew in and out of our lives like empty Cheeto® bags.

Breathing is supposed to be easy, right?" Toma eked out. "Sometimes it's the hardest thing in the world.

All copyrights are held by the Stationers’ Company, and they pay a pittance. They control all and there is nowhere else to go. A man ekes out an existence only if he can do other things as well. A dramatist does scarcely better, for he must sell his copyright to the theatrical companies, and if he gets as much as six pounds he is fortunate. No, my friend, it is no way to earn a living.

Pru’s face crunched and contorted; she was either moved or eking out a silent fart.

Janet did not believe it was feasible to be single; to Janet a bachelor eked out his living on the margins of society, orbiting the married couples wild-eyed and feral as a homeless man at a polo party. A single man, to Janet, was superior in the social hierarchy only to a single woman--this last a life form that was repellent but fortunately short-lived, naked and glistening as it gobbled its way out of its larval cocoon.

we possess the most attractive (and repelling) message on earth, which has been and should be communicated in endless dazzling (and mundane) ways in order to thrill the human heart, capture the imagination, and rivet the intellect. Yet all too often, all we can eke out is a single phrase: "Jesus died on the cross.

(Battle with Maleger) As pale and wan as ashes was his looke, His bodie leane and meagre as a rake, And skin all withered like a dryed rooke, Thereto as cold and drery as a Snake, That seem’d to tremble euermore, and quake: All in a canuas thin he was bedight, And girded with a belt of twisted brake, Vpon his head he wore an Helmet light, Made of a dead mans skull, that seem’d a ghastly sight. Maleger was his name, and after him, There follow’d fast at hand two wicked Hags, With hoarie lockes all loose, and visage grim; Their feet vnshod, their bodies wrapt in rags, And both as swift on foot, as chased Stags; And yet the one her other legge had lame, Which with a staffe, all full of litle snags She did support, and Impotence her name: But th’other was Impatience, arm’d with raging flame. So braue returning, with his brandisht blade, He to the Carle himselfe againe addrest, And strooke at him so sternely, that he made An open passage through his riuen brest, That halfe the Steele behind his back did rest; Which drawing backe, he looked euermore When the hart bloud should gush out of his chest, Or his dead corse should fall vpon the flore; But his dead corse vpon the flore fell nathemore. Ne drop of bloud appeared shed to bee, All were the wounde so wide and wonderous, That through his carkasse one might plainely see: Halfe in a maze with horror hideous, And halfe in rage, to be deluded thus, Againe through both the sides he strooke him quight, That made his spright to grone full piteous: Yet nathemore forth fled his groning spright, But freshly as at first, prepard himselfe to fight. His wonder farre exceeded reasons reach, That he began to doubt his dazeled sight, And oft of error did himselfe appeach: Flesh without bloud, a person without spright, Wounds without hurt, a bodie without might, That could doe harme, yet could not harmed bee, That could not die, yet seem’d a mortall wight, That was most strong in most infirmitee; Like did he neuer heare, like did he neuer see. His owne good sword Mordure, that neuer fayld At need, till now, he lightly threw away, And his bright shield, that nought him now auayld, And with his naked hands him forcibly assayld. He then remembred well, that had bene sayd, How th’Earth his mother was, and first him bore; She eke so often, as his life decayd, Did life with vsury to him restore, And raysd him vp much stronger then before, So soone as he vnto her wombe did fall; Therefore to ground he would him cast no more, Ne him commit to graue terrestriall, But beare him farre from hope of succour vsuall. Vpon his shoulders carried him perforse Aboue three furlongs, taking his full course, Vntill he came vnto a standing lake; Him thereinto he threw without remorse, Ne stird, till hope of life did him forsake; So end of that Carles dayes, and his owne paines did make.

(Errour's Den) This is the wandring wood, this Errours den, A monster vile, whom God and man does hate: Therefore I read beware. Fly fly (quoth then The fearefull Dwarfe:) this is no place for liuing men. But full of fire and greedy hardiment, The youthfull knight could not for ought be staide, But forth vnto the darksome hole he went, And looked in: his glistring armor made “A litle glooming light, much like a shade, By which he saw the vgly monster plaine, Halfe like a serpent horribly displaide, But th’other halfe did womans shape retaine, Most lothsom, filthie, foule, and full of vile disdaine. And as she lay vpon the durtie ground, Her huge long taile her den all ouerspred, Yet was in knots and many boughtes vpwound, Pointed with mortall sting. Of her there bred A thousand yong ones, which she dayly fed, Sucking vpon her poisonous dugs, eachone Of sundry shapes, yet all ill fauored: Soone as that vncouth light vpon them shone, Into her mouth they crept, and suddain all were gone. [The monster] Lept fierce vpon his shield, and her huge traine All suddenly about his body wound, That hand or foot to stirre he stroue in vaine: God helpe the man so wrapt in Errours endlesse traine. His Lady sad to see his sore constraint, Cride out, Now now Sir knight, shew what ye bee, Add faith vnto your force, and be not faint: Strangle her, else she sure will strangle thee. That when he heard, in great perplexitie, His gall did grate for griefe and high disdaine, And knitting all his force got one hand free, Wherewith he grypt her gorge with so great paine, That soone to loose her wicked bands did her constraine. Therewith she spewd out of her filthy maw A floud of poyson horrible and blacke, Full of great lumpes of flesh and gobbets raw, Which stunck so vildly, that it forst him slacke His grasping hold, and from her turne him backe: Her vomit full of bookes and papers was, With loathly frogs and toades, which eyes did lacke, And creeping sought way in the weedy gras: Her filthy parbreake all the place defiled has. ... Her fruitfull cursed spawne of serpents small, Deformed monsters, fowle, and blacke as inke, Which swarming all about his legs did crall, And him encombred sore, but could not hurt at all. ... Resolv’d in minde all suddenly to win, Or soone to lose, before he once would lin; And strooke at her with more then manly force, That from her body full of filthie sin He raft her hatefull head without remorse; A streame of cole black bloud forth gushed from her corse. Her scattred brood, soone as their Parent deare They saw so rudely falling to the ground, Groning full deadly, all with troublous feare, Gathred themselues about her body round, Weening their wonted entrance to haue found At her wide mouth: but being there withstood They flocked all about her bleeding wound, And sucked vp their dying mothers blood, Making her death their life, and eke her hurt their good.

He was a moving statue, made to stand in a great square and eke out noise. He mattered and didn’t, just as my own history did and didn’t. Just like the fathers I knew, who were there—they cast huge shadows and never sank—but were also ciphers, names that survived in our minds because of how deftly they evaded stable meaning.

The sheer number of sequels and reboots doesn’t leave much room for big-budget movies with out-there ideas. In 1999, there were fewer than a half-dozen major-studio-released sequels—an almost unthinkably low number decades later, when release schedules often include more than thirty sequels or reboots per year. And no matter what kind of movie a director wants to make, studios are rarely interested in eking out modest sums on smaller, smarter projects—a model that made many of the films of 1999 possible.

Wherever there was a scrap of soil amongst the ravaged crags, emaciated trees struggled to cling on: a poignant metaphor for the way so many Nepalis eke out an existence, defiantly surviving on less than nothing.

Today’s belief in ineluctable certainty is the true innovation killer of our age. In this environment, the best an audacious manager can do is to develop small improvements to existing systems—climbing the hill, as it were, toward a local maximum, trimming fat, eking out the occasional tiny innovation—like city planners painting bicycle lanes on the streets as a gesture toward solving our energy problems. Any strategy that involves crossing a valley—accepting short-term losses to reach a higher hill in the distance—will soon be brought to a halt by the demands of a system that celebrates short-term gains and tolerates stagnation, but condemns anything else as failure. In short, a world where big stuff can never get done.

One day I wrote her name upon the strand, But came the waves and washéd it away: Again I wrote it with a second hand, But came the tide, and made my pains his prey. "Vain man," said she, "that dost in vain assay, A mortal thing so to immortalize; For I myself shall like to this decay, And eke my name be wiped out likewise." "Not so," (quod I) "let baser things devise To die in dust, but you shall live by fame: My verse your vertues rare shall eternize, And in the heavens write your glorious name: Where whenas death shall all the world subdue, Our love shall live, and later life renew.

Over the years I've come to realize that in a broad sense I'm interested in power and politics. I'm interested in how individuals try to eke out some wiggle room within these large institutions . . . how they eke out some measure of freedom and personal space and integrity . . . trying to negotiate their way toward some sort of, if not happiness, then at least accommodation or peace with themselves.

Odessa eked out a living from the livestock trade, all dreams of Utopia gone forever when the town’s first sheriff, Elias Dawson, decided that the ban on alcohol constituted cruel and unusual punishment and became the proprietor, along with his brother, of the town’s first saloon.

Breaking the surface, he gulped in a breath, released his hold on the hair, and taking a firm grip on the man’s arm, tried to tow him to shore. Unfortunately, the man didn’t seem to be receptive to that idea and immediately began fighting him, which had Bram tightening his grip. “Stop . . . trying . . . to drown me,” he heard the man rasp in an unexpectedly high voice between bobs of his head lifting and sinking through the water. “I’m trying to save you.” “Is that what you call this?” Intending to reassure the obviously distressed and certainly panicked man, Bram opened his mouth, but soon found himself incapable of speech, a direct result of suddenly finding himself underneath the water. Taken completely by surprise by the idea the man had dunked him, he dodged the man’s kicking legs, as well as a few dog paws, and sputtered his way back to the surface, discovering as he did so that the man he’d thought was drowning was swimming his way quite competently to shore. Striking out after him with his dogs paddling on either side of him, Bram soon reached the side of the moat. Clawing his way up the dirt bank, he flopped onto the grass and turned his head, his attention settling on the man he’d been trying to save. That man was already on his feet, but the longer Bram watched the man, the more it became clear he was no man at all. He, or rather she, had lost her greatcoat in the moat, and her wet clothing was currently plastered against a form that was . . . curvaceous. When she shoved a hunk of long hair away from her face, exposing whiskers, of all things, Bram suddenly found it very difficult to breath because . . . Standing only feet away from him was none other than Miss Lucetta Plum, one of the most intriguing ladies to ever grace the stage, and a lady who had captured his very great esteem. She was looking a little worse for wear, especially since she had mud on her face mixed in with the whiskers, and she also had clumps of algae in her hair, but even in such a sorry state, she was beautiful. She was also the lady he’d been slightly in love with ever since he’d first seen her take to the stage a few years back. Her delicate and refined nature had pulled at his very soul, and the very idea that such a fragile creature was forced to eke out a living on her own had been unfathomable. That was what had prompted Bram to set into motion ways to improve Miss Plum’s circumstance in life, those ways including . . . A

Everything thrown away in Cairo, every soiled rag, old newspaper, or hunk of stale bread, began an unseen journey from the moment it was thrown in the trash. The Zabbaleen were a community made up mainly of Coptic Christians who eked out a meager existence collecting and disposing of the city’s waste. They generally performed this service for free, making a living through recycling. Invisible to mostCairenes, they lived on vast garbage dumps on the city fringe. Researching a story, Alex visited one of their settlements.

The Wall Street Journal (The Wall Street Journal) - Clip This Article on Location 1055 | Added on Tuesday, May 5, 2015 5:10:24 PM OPINION Baltimore Is Not About Race Government-induced dependency is the problem—and it’s one with a long history. By William McGurn | 801 words For those who see the rioting in Baltimore as primarily about race, two broad reactions dominate. One group sees rampaging young men fouling their own neighborhoods and concludes nothing can be done because the social pathologies are so overwhelming. In some cities, this view manifests itself in the unspoken but cynical policing that effectively cedes whole neighborhoods to the thugs. The other group tut-tuts about root causes. Take your pick: inequality, poverty, injustice. Or, as President Obama intimated in an ugly aside on the rioting, a Republican Congress that will never agree to the “massive investments” (in other words, billions more in federal spending) required “if we are serious about solving this problem.” There is another view. In this view, the disaster of inner cities isn’t primarily about race at all. It’s about the consequences of 50 years of progressive misrule—which on race has proved an equal-opportunity failure. Baltimore is but the latest liberal-blue city where government has failed to do the one thing it ought—i.e., put the cops on the side of the vulnerable and law-abiding—while pursuing “solutions” that in practice enfeeble families and social institutions and local economies. These supposed solutions do this by substituting federal transfers for fathers and families. They do it by favoring community organizing and government projects over private investment. And they do it by propping up failing public-school systems that operate as jobs programs for the teachers unions instead of centers of learning. If our inner-city African-American communities suffer disproportionately from crippling social pathologies that make upward mobility difficult—and they do—it is in large part because they have disproportionately been on the receiving end of this five-decade-long progressive experiment in government beneficence. How do we know? Because when we look at a slice of white America that was showered with the same Great Society good intentions—Appalachia—we find the same dysfunctions: greater dependency, more single-parent families and the absence of the good, private-sector jobs that only a growing economy can create. Remember, in the mid-1960s when President Johnson put a face on America’s “war on poverty,” he didn’t do it from an urban ghetto. He did it from the front porch of a shack in eastern Kentucky’s Martin County, where a white family of 10 eked out a subsistence living on an income of $400 a year. In many ways, rural Martin County and urban Baltimore could not be more different. Martin County is 92% white while Baltimore is two-thirds black. Each has seen important sources of good-paying jobs dry up—Martin County in coal mining, Baltimore in manufacturing. In the last presidential election, Martin Country voted 6 to 1 for Mitt Romney while Baltimore went 9 to 1 for Barack Obama. Yet the Great Society’s legacy has been depressingly similar. In a remarkable dispatch two years ago, the Lexington Herald-Leader’s John Cheves noted that the war on poverty sent $2.1 billion to Martin County alone (pop. 12,537) through programs including “welfare, food stamps, jobless benefits, disability compensation, school subsidies, affordable housing, worker training, economic development incentives, Head Start for poor children and expanded Social Security, Medicare and Medicaid.” The result? “The problem facing Appalachia today isn’t Third World poverty,” writes Mr. Cheves. “It’s dependence on government assistance.” Just one example: When Congress imposed work requirements and lifetime caps for welfare during the Clinton administration, claims of disability jumped. Mr. Cheves quotes

Since then, the newspapers have relegated to their inside pages the day’s, or week’s, account of the slaughter in the south, almost invariably involving the barbaric beheading of lone rubber-tappers cycling to work at dawn, when the sap flows most freely—a thankless, poorly paid job that these often elderly victims nonetheless undertake to eke out a living for themselves and their families. Sometimes these easy, innocent targets are Thai Buddhists, sometimes they are Malay Muslims, and such is the heroism of the jihadis of southern Thailand rising up against their oppressor in the name of Allah.

I asked him how he came to be writing for the popular American weekly. How did he know what to write about or what to say? 'Oh...they have somehow got the idea that I am an unaccountably paradoxical dog, and they name the subject on which they want me to write; and they pay generously.' 'And so you set to work and invent a few paradoxes?' 'Not a bit of it. What I do is to recall, as well as I can, what my mother used to say on the subject, eke it out with a few similar thoughts of my own, and so produce what would have been strict orthodoxy in about 1900. And this seems to them outrageously paradoxical, avant garde stuff.