Eject Quotes

The purpose of art is not the release of a momentary ejection of adrenaline but rather the gradual, lifelong construction of a state of wonder and serenity.

I kissed her," he explained, aggrieved. "Mmm, yes, I had the dubious pleasure of witnessing that, ah-hem, overly public occurrence." Lyall sharpened his pen nib, using a small copper blade that ejected from the end of his glassicals. "Well! Why hasn't she done anything about it?" the Alpha wanted to know. "You mean like whack you upside the noggin with that deadly parasol of hers? I would be cautious in that area if I were you.

I had spent my adolescence trying to blend in with my peers in suburban America, and had come of age feeling like my belonging was something to prove. Something that was always in the hands of other people to be given and never my own to take, to decide which side I was on, whom I was allowed to align with. I could never be of both worlds, only half in and half out, waiting to be ejected at will by someone with greater claim than me. Someone whole.

All right, M-Bot," I said. "We have a problem. We might need to hijack that entire carrier ship." "Excellent," M-Bot said. "Would you like your corpse cremated or ejected into space?

Your demons may have been ejected from the building, but they’re out in the parking lot, doing push-ups.”)

In banquets remember that you entertain two guests, body and soul: and whatever you shall have given to the body you soon eject: but what you shall have given to the soul, you keep always.

Dixon was alive again. Consciousness was upon him before he could get out of the way; not for him the slow, gracious wandering from the halls of sleep, but a summary, forcible ejection. He lay sprawled, too wicked to move, spewed up like a broken spider-crab on the tarry shingle of morning. The light did him harm, but not as much as looking at things did; he resolved, having done it once, never to move his eyeballs again. A dusty thudding in his head made the scene before him beat like a pulse. His mouth had been used as a latrine by some small creature of the night, and then as its mausoleum. During the night, too, he'd somehow been on a cross-country run and then been expertly beaten up by secret police. He felt bad.

Blue got herself back together and then turned on the radio. Adam hadn't even realized the ancient tape deck worked, but after a hissing few seconds, a tape inside jangled a tune. Noah began to sing along at once. 'Squash one, squash two-' Adam pawed for the radio at the same time as Blue. The tape ejected with enough force that Noah stretched a hand to catch it. 'That song. What are you doing with that in your player?' Demanded Blue. 'Do you listen to that recreationally? How did that song escape from the Internet?' Noah cackled and showed them the cassette. It boasted a handmade label marked with Ronan's handwriting: PARRISH'S HONDAYOTA ALONE TIME. The other side was A SHITBOX SINGALONG. 'Play it! Play it!' Noah said gaily, waving the tape. 'Noah. Noah! Take that away from him,' Adam said.

I believe that the justification of art is the internal combustion it ignites in the hearts of men and not its shallow, externalized, public manifestations. The purpose of art is not the release of a momentary ejection of adrenaline but is, rather, the gradual, lifelong construction of a state of wonder and serenity.

It makes me really sad that women have been ejected from the seat of their power in this society in terms of what happens around childbirth. In other parts of the world, there are places where women can't drive a car, but they're still in charge of childbirth... The minute my child was born, I was reborn as a feminist. It's so incredible what women do. I find it metaphorically resonant that a pregnant woman looks like she's just sitting on a couch, but she's actually exhausting herself constructing a human being. The laborious process of growing a human is analogous to how 'women's work' is seen.

One day, on tearing off some old bark, I saw two rare beetles, and seized one in each hand. Then I saw a third and new kind, which I could not bear to lose, so I popped the one which I held in my right hand into my mouth. Alas! it ejected some intensely acrid fluid, which burnt my tongue so that I was forced to spit the beetle out, which was lost, as was the third one.

Your demons may have been ejected from the building, but they’re out in the parking lot, doing push-ups.”)

How good it is when you have roast meat or suchlike foods before you, to impress on your mind that this is the dead body of a fish, this is the dead body of a bird or pig; and again, that the Falernian wine is the mere juice of grapes, and your purple edged robe simply the hair of a sheep soaked in shell-fish blood! And in sexual intercourse that it is no more than the friction of a membrane and a spurt of mucus ejected. How good these perceptions are at getting to the heart of the real thing and penetrating through it, so you can see it for what it is! This should be your practice throughout all your life: when things have such a plausible appearance, show them naked, see their shoddiness, strip away their own boastful account of themselves. Vanity is the greatest seducer of reason: when you are most convinced that your work is important, that is when you are most under its spell.

I don't want to sound like a badass, but I eject my USB without removing it safely.

Do you think it would be possible for anyone to love you if they could see every single thing you do?’ And I watch them cringe as though I’ve reached out and struck them. ‘I’m serious,’ I say. ‘Imagine that everyone could see everything. Every secret, every base physical ejection, every category of porn you’ve ever looked at in a kind of coma when you’re numb to the normal stuff. Think about it all. Every moment of shame, of desperation – do you really think anyone could love you still? Anyone at all?’ 3 I remember what it was like when I first loved Ciaran, before he left me that first time at Christmas, when I’d miss him so much when he went anywhere.

Miles had sworn his officer's oath to the Emperor less than two weeks ago, puffed with pride at his achievement. In his secret mind he had imagined himself keeping that oath through blazing battle, enemy torture, what-have-you, even while sharing cynical cracks afterwards with Ivan about archaic dress swords and the sort of people who insisted on wearing them. But in the dark of subtler temptations, those that hurt without heroism for consolation, he foresaw, the Emperor would no longer be the symbol of Barrayar in his heart. Peace to you, small lady, he thought to Raina. You've won a twisted poor modern knight, to wear your favor on his sleeve. But it's a twisted poor world we were both born into, that rejects us without mercy and ejects us without consultation. At least I won't just tilt at windmills for you. I'll send in sappers to mine the twirling suckers, and blast them into the sky.... He knew who he served now. And why he could not quit. And why he must not fail.

The oppressed, having internalised the image of the oppressor and adopted his guideline are fearful of freedom. Freedom would require them to eject this image and replace it with autonomy and responsibility.

This is a reasonable point. And when you're in full-on rage-ejection mode, there is nothing more infuriating than a reasonable point.

The solar wind carried the ejection straight to the Earth’s magnetic field, where it penetrated the upper atmosphere and cut through it like a scalpel through loose skin.

My mother once said that the planet was like an enormous womb, and every single one of us was a fetus. Death was nothing to be afraid of. It was just birth to another world, and someone would be waiting for us there. Sometimes I try to see this, my mother and father as two newborns holding hands and ejected into this other world. There they are just beginning.

C'est un gars qui tombe amoureux, souvent, son piédestal est facile d'accès, mais doté d'une option "eject

It was hard enough being the Girl in the Wheelchair. I didn't need to be the Girl Who Ejected From Her Wheelchair

Daddy… please eject.

The Beatles insisted he let it be, let it be. Stephen ejected the tape from his eight-track and threw it on the floor of the passenger seat. Whispered words of wisdom, please. They had no idea.

Those yet-to-access riches that I’d suspect are what tingle when a song’s lyrics eject me into outer space; assure me I can love; can go about and be loved; can retreat and still get, as in both catch and understand, love.

Pranayama. Stopping the right nostril with the thumb, through the left nostril fill in air, according to capacity; then, without any interval, throw the air out through the right nostril, closing the left one. Again inhaling through the right nostril eject through the left, according to capacity; practicing this three or five times at four hours of the day, before dawn, during midday, in the evening, and at midnight, in fifteen days or a month purity of the nerves is attained; then begins Pranayama.

Steeling herself, she rose out of her chair, looped her arm around Kenny’s neck, and planted herself in his lap. He lifted an eyebrow. “Have I missed something?” She curled her mouth into what she hoped was a seductive smile and tried to speak without moving her lips. “Kiss me at once.” “No,” he said indignantly. “Why not?” “Because I don’t like your attitude.” She had been a bit bossy, but that was only because she was nervous. “I apologize.” His eyes settled on her mouth. “Okay, I’ll kiss you.” The burly man turned away, and she immediately ejected from Kenny’s lap.

The Colonel ran ahead of me, gleeful at his ejection, and I jogged after him, trailing in his wake. I wanted to be one of those people who have streaks to maintain, who scorch the ground with their intensity. But for now, at least I knew such people,and they needed me, just like comets need tails.

When you complain and your mind starts groping for the eject button, you are not bringing your best self to the task, which means you are actually prolonging the pain.

Like a submarine ejecting ballast, he bobbed to the surface as another sense pulled his eyelids all the way open like roller blinds in the old cartoons.

Padre Blazon was almost shouting by this time, and I had to hush him. People in the restaurant were staring, and one or two of the ladies of devout appearance were heaving their bosoms indignantly. He swept the room with the wild eyes of a conspirator in a melodrama and dropped his voice to a hiss. Fragments of food, ejected from his mouth by this jet, flew about the table. [p.201]

Its rallying cry, love your body, presumes that our greatest challenges are internal, a poisoned kind of thought about our own bodies. It cannot adapt to those of us who love our bodies, but whose bodies are rejected by those around us, used as grounds for ejecting us from employment, healthcare, and other areas of life.

The oppressed, having internalized the image of the oppressor and adopted his guidelines, are fearful of freedom. Freedom would require them to eject this image and replace it with autonomy and responsibility. Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly. Freedom is not an ideal located outside man; nor is it an idea which becomes myth. It is rather the indispensable condition for the quest for human completion.

One of the cafés had that brilliant idea of putting up a slogan: 'the best protection against infection is a good bottle of wine', which confirmed an already prevalent opinion that alcohol is a safeguard against infectious disease. Every night, towards 2 a.m., quite a number of drunk men, ejected from the cafés , staggered down the streets, vociferating optimism.

Why do you reduce art to an autobiography? Once a piece of art is concluded and ejected into the world it changes with every single pair of eyes and becomes an endless object of transformation. The spectator makes it his or her own. Don't decontextualize it and call it truth, call it your perspective.

Finally, it may not be a logical deduction, but to my imagination it is far more satisfactory to look at such instincts as the young cuckoo ejecting its foster-brothers, ants making slaves, the larvae of ichneumonidae feeding within the live bodies of caterpillars, not as specially endowed or created instincts, but as small consequences of one general law leading to the advancement of all organic beings—namely, multiply, vary, let the strongest live and the weakest die.

I find myself more and more relying for a solution of our problems on the invisible hand which I tried to eject from economic thinking twenty years ago.

He was poured forth into a thunderous torrent of souls, ejected from the earth and any sense of order and into this other, older chaos.

There’s been a tremendous amount of scarring on the heart, and her erection…I mean, her ejection fraction is up to twenty-seven percent.

Interesting that the ship didn’t automatically eject them as they became empty. I dismiss the window and return to the main ship map.

no man leaves where he is and seeks a distant place unless he is in some respect a failure; but having failed in one location and having been ejected, it is possible that in the next he will be a little wiser.

Regret washed over Ronan. As before, the strong emotion threatened to eject him into the empty sea, but, with effort, he clung to the scene before him. He’d rather be here, feeling this hideous feeling, than out in the darkness, feeling nothing.

But also, he resisted the idea that his endless work, the warmth of his family, and this identity that got him followed in stores and ejected from restaurants and movies, this way he was, for good or bad, was just another thing for a white man to acquire.

Yes, but in this case, the fatality was a shark. The tractor-trailer was carrying four sharks from the Florida Keys to an aquarium in Coney Island in New York City and one of the sharks was ejected during the crash. Fortunately, it didn’t hit anybody, but the fact remains that there was, briefly, an airborne shark on Interstate 95, and it could have hit a car, which would have been tragic, by which I mean pretty funny.

People are so intoxicated by intellectual pride that they laugh at the simple message of the gospel presented by humble witnesses (1 Cor. 1:18–31). The prophet Amos was ejected from the king’s chapel because he was a simple farmer and not a member of the religious elite (Amos 7:10–17). Evangelist D. L. Moody was often laughed at because his speech was not polished, but God used him to bring many thousands to the Savior.

A classic case of poor cockpit design is the ejection procedure which used to be in one Air Force trainer. It was a placard listing half a dozen important steps, printed boldly on the canopy rail where the pilot couldn’t miss seeing it. The only flaw was that step 1 was “jettison the canopy.

The mountain pine beetle is a tiny creature that chews through a lodgepole’s bark, gouges out a hollow in the wood and lays its eggs. The larvae hatch hungry and feed on the cambium layer, a tree’s most vital part, the annual layer of cells that makes up a growth ring. To prevent drowning in the tree’s sap, the beetle larvae can eject a choking fungus that not only halts the life-giving flow of sap, but stains the wood a grey-blue color.

With a swipe from his index finger a hologram of the Sun shot out and hovered over the console. Sophie studied the translucent image carefully. Bright red flames swirled around the perimeter of the ball of energy. She knew better than anyone in the room what they meant. At least theoretically. What they were witnessing was an event scientists had never seen: multiple solar flares followed by a massive coronal mass ejection. There was only one explanation. “That’s impossible,” Henry said under her breath before telling the team what Sophie already knew. “The magnetic disruption is coming from…Mars.

There can be no fooling ourselves into thinking this is something other than what it is—the willful ejection of Molly from our nest. It’s too late for second thoughts, anyway. She has to be moved into her dorm in time for freshman orientation. It’s been marked on the kitchen calendar for weeks—the expiration date on her childhood.

But also, he resisted the idea that his endless work, the warmth of his family, and this identity that got him followed in stores and ejected from restaurants and movies, this way he was, for good or bad, was just another thing for a white man to acquire. “No,” he said gently, “you could not be an Indian. But we could like you anyway.

Self-governing cultures both inspire alignment and eject elements that don't fit in.

He knew he was an interloper in her world, and that world would seek to eject him.

It pulls a “gape”: mouth opened wide, tongue stuck out to eject the offending food. (Humans do this too. The scientific term here is “the disgust face.”)

An open car drove by, fleeing into the country. The car was overfilled with people bound for a picnic. There was a jumble of bright sweaters, and scarfs fluttering in the wind; a jumble of voices shrieking without purpose over the roar of the motor, and overstressed hiccoughs of laughter; a girl sat sidewise, her legs flung over the side of the car; she wore a man's straw hat slipping down to her nose and she yanked savagely at the strings of a ukelele, ejecting raucous sounds, yelling 'Hey!' These people were enjoying a day of their existence; they were shrieking to the sky their release from the work and the burdens of the days behind them; they had worked and carried the burdens in order to reach a goal -- and this was the goal.

One shot, one kill. Anything more is a waste.” He ejected the fired cartridge, chambered a fresh round. “Find the others.” The corner of Ian’s mouth kicked up in a sardonic half smile and he lifted the scope again. “This doesn’t mean we’re friends. I still think you’re window-licking insane, Hero.” “And I still think you’re an evil motherfucker, so we’re even. Now find me another target.

When you’re climbing a mountain or involved in any other difficult task, the only way to free yourself from the struggle is to finish it. So why bitch about it when it gets hard? Why hope it will end soon when you know it will end eventually? When you complain and your mind starts groping for the eject button, you are not bringing your best self to the task, which means you are actually prolonging the pain.

Outdoors next day, I was dizzy from a sense Of being ejected with some violence From vigil in a white and distant spot Where I was numb, into this garden plot Too warm, too close, and not enough like pain.

A favorite Oriental method is to snuff a little water up the nostrils allowing it to run down the passage into the throat, from thence it may be ejected through the mouth. Some Hindu yogis immerse the face in a bowl of water, and by a sort of suction draw in quite a quantity of water, but this latter method requires considerable practice, and the first mentioned method is equally efficacious, and much more easily performed.

But imagine this, for a moment. If an asteroid happened to hit one of the rare remaining older surfaces; if its strike were glancing enough that it didn’t pulverise the surface, but forceful enough that it ejected a chunk of rock with an escape velocity of 12,000 mph; if that chunk, flung out into space, wandered aimlessly for a million years or two before feeling the gravitational tug of a nearby planet; if it tore through the atmosphere of that planet in a blaze of glory and landed on one of the planet’s frozen ice caps; if the chunk was buried in snow, squeezed, shoved and harried until it re-emerged, blinking, into the strangely blue daylight; and if, tens of thousands of years later a few local bipeds happened upon it, might it contain signs of alien life? If so, it would surely become one of the most exciting pieces of real estate in the entire Solar System.

Those of us who are concerned about the 'church-less Christian' phenomenon ... must first look at ourselves and ask to what degree *we* have contributed to the conditions that tempt some to hit eject on the local church.

Later: Midnight. Just woke up with this thought; Maybe Simons right. Maybe there is a spirit that ejects from the body. Even stars, when they die eject hydrogen and helium from their bodies, which fly out in space into infinity.

it happened again. And again. Some blackouts were benign, the last few hours of an evening turning into a blurry strobe. Some were extravagant. Like the one that brought me to the health clinic, after waking up in my parents’ house and having no idea how I got there. Three hours, gone from my brain. During uncomfortable conversations with my friends, I would listen in disbelief as they told stories about me that were like the work of an evil twin. I said what? I did what? But I didn’t want to betray how little I knew. I wanted to eject from those discussions as quickly as possible, so I would nod and tell them I felt terrible about what I’d done (whatever it turned out to be). The soft language of disarmament: I hear you. You are heard.

From Chapter 1: The main rub was the lack of RnR and I burned out. Three years and three stripes later, I ejected from the MP Corps, vowing I'd never do police or criminal investigative work again. Instead, I returned home when I should've learned better.

First the nerves are to be purified, then comes the power to practice Pranayama. Stopping the right nostril with the thumb, through the left nostril fill in air, according to capacity; then, without any interval, throw the air out through the right nostril, closing the left one. Again inhaling through the right nostril eject through the left, according to capacity; practicing this three or five times at four hours of the day, before dawn, during midday, in the evening, and at midnight, in fifteen days or a month

To what extent was this David Cameron’s fault? It’s hard to think of a more complete definition of political failure than an essentially pro-EU Prime Minister who plots to defeat his enemies on the right, and by doing so ejects his country from the EU by mistake,

The Oscar-nominated documentary The Act of Killing tells the story of the gangster leaders who carried out anti-communist purges in Indonesia in 1965 to usher in the regime of Suharto. The film’s hook, which makes it compelling and accessible, is that the filmmakers get Anwar —one of the death-squad leaders, who murdered around a thousand communists using a wire rope—and his acolytes to reenact the killings and events around them on film in a variety of genres of their choosing. In the film’s most memorable sequence, Anwar—who is old now and actually really likable, a bit like Nelson Mandela, all soft and wrinkly with nice, fuzzy gray hair—for the purposes of a scene plays the role of a victim in one of the murders that he in real life carried out. A little way into it, he gets a bit tearful and distressed and, when discussing it with the filmmaker on camera in the next scene, reveals that he found the scene upsetting. The offcamera director asks the poignant question, “What do you think your victims must’ve felt like?” and Anwar initially almost fails to see the connection. Eventually, when the bloody obvious correlation hits him, he thinks it unlikely that his victims were as upset as he was, because he was “really” upset. The director, pressing the film’s point home, says, “Yeah but it must’ve been worse for them, because we were just pretending; for them it was real.” Evidently at this point the reality of the cruelty he has inflicted hits Anwar, because when they return to the concrete garden where the executions had taken place years before, he, on camera, begins to violently gag. This makes incredible viewing, as this literally visceral ejection of his self and sickness at his previous actions is a vivid catharsis. He gagged at what he’d done. After watching the film, I thought—as did probably everyone who saw it—how can people carry out violent murders by the thousand without it ever occurring to them that it is causing suffering? Surely someone with piano wire round their neck, being asphyxiated, must give off some recognizable signs? Like going “ouch” or “stop” or having blood come out of their throats while twitching and spluttering into perpetual slumber? What it must be is that in order to carry out that kind of brutal murder, you have to disengage with the empathetic aspect of your nature and cultivate an idea of the victim as different, inferior, and subhuman. The only way to understand how such inhumane behavior could be unthinkingly conducted is to look for comparable examples from our own lives. Our attitude to homelessness is apposite here. It isn’t difficult to envisage a species like us, only slightly more evolved, being universally appalled by our acceptance of homelessness. “What? You had sufficient housing, it cost less money to house them, and you just ignored the problem?” They’d be as astonished by our indifference as we are by the disconnected cruelty of Anwar.

In our unidentified society when it was united under the Achaemenian Empire we can trace the process of the peaceful ejection of the elements of culture intruded by Assyrian in the gradual replacement of the Akkadian language and cuneiform script by the Aramaic language and alphabet.

an extremely important trip … just for a week, and there's no way I can possibly refuse. I'll be as quick as I can, on my word of honor.” He was immediately ejected from her embrace and roundly abused in terms that were severe but just. He spent the night in the study, on the hard divan,

I had ceased to be a writer of tolerably poor tales and essays, and had become a tolerably good Surveyor of the Customs. That was all. But, nevertheless, it is any thing but agreeable to be haunted by a suspicion that one's intellect is dwindling away; or exhaling, without your consciousness, like ether out of a phial; so that, at every glance, you find a smaller and less volatile residuum. Of the fact, there could be no doubt; and, examining myself and others, I was led to conclusions in reference to the effect of public office on the character, not very favorable to the mode of life in question. In some other form, perhaps, I may hereafter develop these effects. Suffice it here to say, that a Custom-House officer, of long continuance, can hardly be a very praiseworthy or respectable personage, for many reasons; one of them, the tenure by which he holds his situation, and another, the very nature of his business, which—though, I trust, an honest one—is of such a sort that he does not share in the united effort of mankind. An effect—which I believe to be observable, more or less, in every individual who has occupied the position—is, that, while he leans on the mighty arm of the Republic, his own proper strength departs from him. He loses, in an extent proportioned to the weakness or force of his original nature, the capability of self-support. If he possess an unusual share of native energy, or the enervating magic of place do not operate too long upon him, his forfeited powers may be redeemable. The ejected officer—fortunate in the unkindly shove that sends him forth betimes, to struggle amid a struggling world—may return to himself, and become all that he has ever been. But this seldom happens. He usually keeps his ground just long enough for his own ruin, and is then thrust out, with sinews all unstrung, to totter along the difficult footpath of life as he best may. Conscious of his own infirmity,—that his tempered steel and elasticity are lost,—he for ever afterwards looks wistfully about him in quest of support external to himself. His pervading and continual hope—a hallucination, which, in the face of all discouragement, and making light of impossibilities, haunts him while he lives, and, I fancy, like the convulsive throes of the cholera, torments him for a brief space after death—is, that, finally, and in no long time, by some happy coincidence of circumstances, he shall be restored to office. This faith, more than any thing else, steals the pith and availability out of whatever enterprise he may dream of undertaking. Why should he toil and moil, and be at so much trouble to pick himself up out of the mud, when, in a little while hence, the strong arm of his Uncle will raise and support him? Why should he work for his living here, or go to dig gold in California, when he is so soon to be made happy, at monthly intervals, with a little pile of glittering coin out of his Uncle's pocket? It is sadly curious to observe how slight a taste of office suffices to infect a poor fellow with this singular disease. Uncle Sam's gold—meaning no disrespect to the worthy old gentleman—has, in this respect, a quality of enchantment like that of the Devil's wages. Whoever touches it should look well to himself, or he may find the bargain to go hard against him, involving, if not his soul, yet many of its better attributes; its sturdy force, its courage and constancy, its truth, its self-reliance, and all that gives the emphasis to manly character.

Taking the logic of Jinnah's demand to its extreme, Congress now offered him a 'Pakistan' stripped of the Punjab's eastern divisions (Ambala and Jullundur), Assam (except Sylhet district) and western Bengal and Calcutta - the 'mutilated and moth-eaten' Pakistan which Jinnah had rejected out of hand in 1944 and again in May 1946. Such a permanent settlement would at a stroke eject Jinnah from the centre, clear the way for a strong unitary government wholly under Congress's sway, and give away only parts of provinces which past experience had shown lay outside the Congress's ken.

In the Christian life, new affections for Christ clash with habitual sin patterns. To put it more strongly, new affections for God eject old habits of sin. Or to say it in the negative, failure to find satisfaction in Christ leaves in the soul a vacuum filled by self, idols, and false securities.

The oppressed suffer from the duality which has established itself in their innermost being. They discover that without freedom they cannot exist authentically. Yet, although they desire authentic existence, they fear it. They are at one and the same time themselves and the oppressor whose consciousness they have internalized. The conflict lies in the choice between being wholly themselves or being divided; between ejecting the oppressor within or not ejecting them; between human solidarity or alienation; between following prescriptions or having choices; between being spectators or actors; between acting or having the illusion of acting through the action of the oppressors; between speaking out or being silent, castrated in their power to create and re-create, in their power to transform the world. This is the tragic dilemma of the oppressed which their education must take into account.

Quran: Chapter 86: The Nightcomer By the sky and the Nightcomer! What will make you realize what the Nightcomer is? The star shining before dawn! Each soul has a guardian set up over it. So let everyman notice what he has been created from. He was created from a fluid ejected from between his backbone and his ribs. He is Able to revive him On a day when secrets will be tested; So he will have no strength left nor any supporter. By the sky with its cycle, By the earth cracking open, It is a decisive statement! It is no joke. They are hatching some plot While I too am hatching a plot; So put up with disbelievers; Put up with them as long as you can!

Hemorrhoids Go big or go home! That was my mental response to childbirth. You want me to push? Okay, awesome. I’m going to push so hard that I not only eject this baby from me, but I’m also going to turn my butthole inside out. When I explained the issue to my OB, she insisted hemorrhoids were totally normal, and if they didn’t go away, I could get a quick surgery to correct them, a suggestion that I met with a resounding “Nope!” I had already spent a month in elementary school sitting on a blowup pillow, and I’m not pulling my pants down as an adult to have surgery in my butt. So, here I am, five years out from my last birth and sitting in my chair a quarter of an inch taller.

If you strip sex down to its physical components, it’s an act during which a man inserts a rod-shaped mass of engorged tissue into a woman’s lubricated cavity, also made of tissue. A man rubs his rod in and out, stimulating pleasure receptors in his brain until it decides to eject a genetic package that’s important in continuing the species.

Emigration was not to others the obvious remedy, the sublime conception. It was not to them ... the liberator of the pent egotism, which a strong martial woman, well nourished, well descended, of direct impulses, downright feelings, and little introspective power (broad and simple—why could not every one be broad and simple? she asked) feels rise within her, once youth is past, and must eject upon some objectit may be Emigration, it may be Emancipation; but whatever it be, this object round which the essence of her soul is daily secreted, becomes inevitably prismatic, lustrous, half looking glass, half precious stone; now carefully hidden in case people should sneer at it; now proudly displayed.

Adam hadn't even realized the ancient tape deck worked, but after a hissing few seconds, a tape inside jangled a tun. Noah began to sing along at once. "Squash one, squash two--" Adam pawed for the radio at the same time as Blue. The tape ejected with enough force that Noah stretched a hand to catch it. "That song. What are you doing with that in your player?" demanded Blue. "Do you listen to that recreationally? How did that song escape from the internet?" Noah cackled and showed them the cassette. It boasted a handmade label marked with Ronan's handwriting: Parrish's Hondayota Alone Time. The other side was A Shitbox Singalong. "Play it! Play it!" Noah said gaily, waving the tape. "Noah. Noah! Take that away from him," Adam said.

A look passed between Recevo and Karras. They could hear the rest of them crowded outside the door. Karras cradled the Thompson gun, pressed the butt tight against his ribs. "Well," he whispered. "Come on if you're gonna come." They charged into the room. Karras saw white fire as he heard the reports, heard Joey's gun explode, saw one man fall, heard Joey scream, watched Joey's fedora tumble by as if it had been blown by a strong wind. Karras squeezed the trigger, saw men diving through the gunsmoke, the doorframe disintegrating in spark and dust. He fell back to the floor from a blunt shock that felt like a hammer blow to his chest. Karras winced, got himself up onto the balls of his feet. He leaned his face against the table, rested it there, caught his breath. He listened to the others move about the room. Swim, you Greek bastard. And he was over the table, landing on his feet as softly as if he had landed in water. And they were there, the Welshman and the others, moving toward him, emptying their guns at once, the sound deafening now and riding over their caterwauling screams and the bottomless scream coming from his own mouth. Karras went forward, humming as his finger locked down on the trigger, the Tommy gun dancing crazily in his arms, the gunmen falling before him through the smoke and ejecting shells and the white gulls gliding against the perfect blue sky. Red flowers bloomed on the chests of the men who had come to take Peter Karras to the place where he was always meant to be.

But now I speculate re the ants' invisible organ of aggregate thought... if, in a city park of broad reaches, winding paths, roadways, and lakes, you can imagine seeing on a warm and sunny Sunday afternoon the random and unpredictable movement of great numbers of human beings in the same way... if you watch one person, one couple, one family, a child, you can assure yourself of the integrity of the individual will and not be able to divine what the next moment will bring. But when the masses are celebrating a beautiful day in the park in a prescribed circulation of activities, the wider lens of thought reveals nothing errant, nothing inconstant or unnatural to the occasion. And if someone acts in a mutant un-park manner, alarms go off, the unpredictable element, a purse snatcher, a gun wielder, is isolated, surrounded, ejected, carried off as waste. So that while we are individually and privately dyssynchronous, moving in different ways, for different purposes, in different directions, we may at the same time comprise, however blindly, the pulsing communicating cells of an urban over-brain. The intent of this organ is to enjoy an afternoon in the park, as each of us street-grimy urbanites loves to do. In the backs of our minds when we gather for such days, do we know this? How much of our desire to use the park depends on the desires of others to do the same? How much of the idea of a park is in the genetic invitation on nice days to reflect our massive neuromorphology? There is no central control mechanism telling us when and how to use the park. That is up to us. But when we do, our behavior there is reflective, we can see more of who we are because of the open space accorded to us, and it is possible that it takes such open space to realize in simple form the ordinary identity we have as one multicellular culture of thought that is always there, even when, in the comparative blindness of our personal selfhood, we are flowing through the streets at night or riding under them, simultaneously, as synaptic impulses in the metropolitan brain. Is this a stretch? But think of the contingent human mind, how fast it snaps onto the given subject, how easily it is introduced to an idea, an image that it had not dreamt of thinking of a millisecond before... Think of how the first line of a story yokes the mind into a place, a time, in the time it takes to read it. How you can turn on the radio and suddenly be in the news, and hear it and know it as your own mind's possession in the moment's firing of a neuron. How when you hear a familiar song your mind adopts its attitudinal response to life before the end of the first bar. How the opening credits of a movie provide the parameters of your emotional life for its ensuing two hours... How all experience is instantaneous and instantaneously felt, in the nature of ordinary mind-filling revelation. The permeable mind, contingently disposed for invasion, can be totally overrun and occupied by all the characteristics of the world, by everything that is the case, and by the thoughts and propositions of all other minds considering everything that is the case... as instantly and involuntarily as the eye fills with the objects that pass into its line of vision.

They would give a lecture about how a pilot should never fly without a good solid breakfast—eggs, bacon, toast, and so forth—because if he tried to fly with his blood-sugar level too low, it could impair his alertness. Naturally, the next day every hot dog in the unit would get up and have a breakfast consisting of one cup of black coffee and take off and go up into a vertical climb until the weight of the ship exactly canceled out the upward thrust of the engine and his air speed was zero, and he would hang there for one thick adrenal instant—and then fall like a rock, until one of three things happened: he keeled over nose first and regained his aerodynamics and all was well, he went into a spin and fought his way out of it, or he went into a spin and had to eject or crunch it, which was always supremely possible.

The church, although lapsing more and more into deflection from the truth and into a corrupting of apostolic practice, had not instrumental music for 1200 years (that is, it was not in general use before this time); The Calvinistic Reform Church ejected it from its service as an element of popery, even the church of England having come very nigh its extrusion from her worship. It is heresy in the sphere of worship.

What a cruel twist of fate, I thought, my face reddening as I fought back the tears. I had spent my adolescence trying to blend in with my peers in suburban America, and had come of age feeling like my belonging was something to prove. Something that was always in the hands of other people to be given and never my own to take, to decide which side I was on, whom I was allowed to align with. I could never be of both worlds, only half in and half out, waiting to be ejected at will by someone with greater claim than me. Someone full. Someone whole. For a long time I had tried to belong in America, wanted and wished for it more than anything, but in that moment all I wanted was to be accepted as Korean by two people who refused to claim me. You are not one of us, Kye seemed to say. And you will never really understand what it is she needs, no matter how perfect you try to be.

I could understand why some fella’s take drugs just before their crimes: because they need something to help them quiet their minds. However, I don’t do drugs nor do I drink alcohol, but the thing that gets me high like a kite is a crime well done. Then there’s the scent of freshly fired gunpowder, or the sounds of the empty bullet casings hitting the ground as they are ejected each time I pull the trigger. These two things never fail to get me high; the truth is I’m seriously addicted to violence.

Their future seemed bright with joy, while his own loomed dark and impenetrable. What if he should now dash into Gitl’s apartments and, declaring his authority as husband, father, and lord of the house, fiercely eject the strangers, take Yoselé in his arms, and sternly command Gitl to mind her household duties? But the distance between him and the mayor’s office was dwindling fast. Each time the car came to a halt he wished the pause could be prolonged indefinitely; and when it resumed its progress, the violent lurch it gave was accompanied by a corresponding sensation in his heart.

...spirit was wrenched from its organic origins, separated from the body - the mother {woman} and the goddess - the mother Earth or Earth Goddess. The new manifestation of spirit, projected in hierarchical terms, emanated from the father in whom the 'spirit of life' as sperm was ejected as minuscule baby into the womb {viewed as nutrient value only}. The father as reflected in early patriarchal mythology and later patriarchal science was believed the sole parent. The cosmic dimension of the same movement ripped spirit from its earth people origin and placed it above the people, in the sky as originating in an all-powerful Father - or male God. In patriarchal religious ritual spirit came to be owned and controlled as property in the one and same manner as women were owned. Patriarchs usurped the exclusive right to define, interpret, and evoke the spirit out of their experience and project it onto women and children, as they deemed that women and children 'should' experience it. The moving verb 'transcending' {synonymous with breath and spirit} changed to a static noun, 'transcendence,' separated from the body and woman. The hierarchical direction assumed ultimacy - 'down from up above' instead of the former direction of 'up from down under.

You will have guessed what has really happened here, beneath all this: that will to self-tormenting, that repressed cruelty of the animal-man made inward and scared back into himself, the creature imprisoned in the “state” so as to be tamed, who invented the bad conscience in order to hurt himself after the more natural vent for this desire to hurt had been blocked—this man of the bad conscience has seized upon the presupposition of religion so as to drive his self-torture to its most gruesome pitch of severity and rigor. Guilt before God: this thought becomes an instrument of torture to him. He apprehends in “God” the ultimate antithesis of his own ineluctable animal instincts; he reinterprets these animal instincts themselves as a form of guilt before God (as hostility, rebellion, insurrection against the “Lord,” the “father,” the primal ancestor and origin of the world); he stretches himself upon the contradiction “God” and “Devil” he ejects from himself all his denial of himself, of his nature, naturalness, and actuality, in the form of an affirmation, as something existent, corporeal, real, as God, as the holiness of God, as God the Judge, as God the Hangman, as the beyond, as eternity, as torment without end, as hell, as the immeasurability of punishment and guilt.

One article on reproductive strategies was titled "Sneaky Fuckers." Kya laughed. As is well known, the article began, in nature, usually the males with the most prominent secondary sexual characteristics, such as the biggest antlers, deepest voices, broadest chests, and superior knowledge secure the best territories because they have fended off weaker males. The females choose to mate with these imposing alphas and are thereby inseminated with the best DNA around, which is passed on to the female's offspring- one of the most powerful phenomena in the adaptation and continuance of life. Plus, the females get the best territory for their young. However, some stunted males, not strong, adorned, or smart enough to hold good territories, possess bags of tricks to fool the females. They parade their smaller forms around in pumped-up postures or shout frequently- even if in shrill voices. By relying on pretense and false signals, they manage to grab a copulation here or there. Pint-sized male bullfrogs, the author wrote, hunker down in the grass and hide near an alpha male who is croaking with great gusto to call in mates. When several females are attracted to his strong vocals at the same time, and the alpha is busy copulating with one, the weaker male leaps in and mates one of the others. The imposter males were referred to as "sneaky fuckers." Kya remembered, those many years ago, Ma warning her older sisters about young men who overrevved their rusted-out pickups or drove jalopies around with radios blaring. "Unworthy boys make a lot of noise," Ma had said. She read a consolation for females. Nature is audacious enough to ensure that the males who send out dishonest signals or go from one female to the next almost always end up alone. Another article delved into the wild rivalries between sperm. Across most life-forms, males compete to inseminate females. Male lions occasionally fight to the death; rival bull elephants lock tusks and demolish the ground beneath their feet as they tear at each other's flesh. Though very ritualized, the conflicts can still end in mutilations. To avoid such injuries, inseminators of some species compete in less violent, more creative methods. Insects, the most imaginative. The penis of the male damselfly is equipped with a small scoop, which removes sperm ejected by a previous opponent before he supplies his own. Kya dropped the journal on her lap, her mind drifting with the clouds. Some female insects eat their mates, overstressed mammal mothers abandon their young, many males design risky or shifty ways to outsperm their competitors. Nothing seemed too indecorous as long as the tick and the tock of life carried on. She knew this was not a dark side to Nature, just inventive ways to endure against all odds. Surely for humans there was more.

According to the Copenhagen Interpretation, when an electron is ejected from an electron ‘gun’ on one side of the experiment it leaves as a particle, and can be detected as a particle. But it immediately dissolves into a probability wave, which travels through both of the holes and interferes with itself to make a pattern of probability on the other side of the holes. At the detector screen, the electron can appear as a particle at any point allowed by the probabilities, but with some places more likely than others, and, crucially, some locations being absolutely forbidden. There is a ‘collapse of the wave function’ at the point where the electron is observed, or measured. It arrives as a particle.

On April 14 in Boston, Elston’s name went down in Yankee history. He got into his first game when Irv Noren was ejected over a call at home plate. According to the Black Associated Press, Elston made his Yankee debut at 4:32 p.m. “Howard’s appearance at-bat signaled the fall of a dynasty that had been assailed on all sides as being anti-Negro. The fans gave Howard a well-deserved round of applause, making his debut on the heretofore lily-white Bronx Bombers.” Elston played three innings that day. He singled and drove in a run in an 8–4 loss to the Red Sox. Finally, the Yankees had become the thirteenth club in the major leagues to field a black player. The only holdouts were the Philadelphia Phillies, Detroit Tigers, and Boston Red Sox.

It was the scale, the extremity of things here that made an impression on her: the two beds in their double room that could comfortably sleep three people each; the throaty clunking of the machine down the corridor that ejected fat glinting ice cubes, tumbling like coins from a jackpotting fruit machine; the toothache temperature of the Cokes from the mini bar (she had never known drinks to be so cold); the improbable proportions of the cars on the freeway; the sleek gleefulness of the morning TV presenters with drawls so sassy they sounded put on; the enormity of the breakfasts and the people who ate them. America seemed souped-up to JoAnne, as though it had to be bigger, better, colder, hotter, cheerier, louder, just all-round “er” than everywhere else.

He finished his meeting a few minutes later and almost rudely ejected his business acquaintances from his library, then he went in search of Elizabeth. “She is out in the gardens, my lord,” his butler informed him. A short while later Ian strolled out the French doors and started down the balcony steps to join her. She was bending down and snapping a withered rosebud from its stem. “It only hurts for a moment,” she told the bush, “and it’s for your own good. You’ll see.” With an embarrassed little smile she looked up at him. “It’s a habit,” she explained. “It obviously works,” he said with a tender smile, looking at the way the flowers bloomed about her skirts. “How can you tell?” “Because,” he said quietly as she stood up, “until you walked into it, this was an ordinary garden.” Puzzled, Elizabeth tipped her head. “What is it now?” “Heaven.” Elizabeth’s breath caught in her chest at the husky timbre of his voice and the desire in his eyes. He held out his hand to her, and, without realizing what she was doing, she lifted her hand and gave it to him, then she walked straight into his arms. For one breathless moment his smoldering eyes studied her face feature by feature while the pressure of his arms slowly increased, and then he bent his head. His sensual mouth claimed hers in a kiss of violent tenderness and tormenting desire while his hands slid over the sides of her breasts, and Elizabeth felt all her resistance, all her will, begin to crumble and disintegrate, and she kissed him back with her whole heart.

These are serious fears. But they're not the real fear. Not the Master Fear, the Mother of all Fears that's so close to us that even when we verbalize it we don't believe it. Fear That We Will Succeed. That we can access the powers we secretly know we possess. That we can become the person we sense in our hearts we truly are. This is the most terrifying prospect a human being can face, because it ejects him at one go (he imagines) from all the tribal inclusions his psyche is wired for and has been for fifty million years. We fear discovering that we are more than we think we are. More than our parents/children/teachers think we are. We fear that we actually possess the talent that our still, small voice tells us. That we actually have the guts, the perseverance, the capacity. We fear that we truly can steer our ship, plant our flag, reach our Promised Land. We fear this because, if it's true, then we become estranged from all we know. We pass through a membrane. We become monsters and monstrous. We know that if we embrace our ideals, we must prove worthy of them. And that scares the hell out of us. What will become of us? We will lose our friends and family, who will no longer recognize us. We will wind up alone, in the cold void of starry space, with nothing and no one to hold on to. Of course this is exactly what happens. But here's the trick. We wind up in space, but not alone. Instead we are tapped into an unquenchable, undepletable, inexhaustible source of wisdom, consciousness, companionship. Yeah, we lose friends. But we find friends too, in places we never thought to look. And they're better friends, truer friends. And we're better and truer to them. Do you believe me?

So deeply moved, he pulled the cassette from the machine, flipped it back over to the beginning, fitted it back into its snug carriage of capstans and guiding pins, and pressed play, thinking that he might preserve such a mood of pure, clean sorrow by listening back to his narrative. He imagined that his memoir might now sound like those of an admirable stranger, a person he did not know but whom he immediately recognized and loved dearly. Instead, the voice he heard sounded nasally and pinched and, worse, not very well educated, as if he were a bumpkin who had been called, perhaps even in mockery, to testify about holy things, as if not the testimony but the fumbling through it were the reason for his presence in front of some dire, heavenly senate. He listened to six seconds of the tape before he ejected it and threw it into the fire burning in the woodstove.

As TARDIS comes to rest, the only sound, its insistent hum, seems to fill the space entirely, and then this too is lost as the viewer is thrown outside, no longer a participant, but forced into the detached role of observer: the police box now sitting at a tilt in a dark and barren alien landscape accompanied by the chilling audionaturalism of wind noise [...] In the silence of electronic sound, the audience ejection is experienced as sudden sensory deprivation, making the impression of das unheimliche the dominant one. Again the fourth wall is breached, this time a figure cuts between us and the ship, carrying a spear rather than a torch, his shadow lengthening impossibly across the landscape towards TARDIS. When the end titles and signature start up, the eerie recognition threatens to become full blown horror as if the music, having transported us here, is now leaving us to face an awakening of our repressed pasts. Next week, the titles inform us, THE CAVE OF SKULLS.

The down side is that more and more of them keep coming. The noise is like a dinner bell. Hungries are crowding into the green space from the streets on every side, at what you’d have to call a dead run. There’s no limit to their numbers, and there is a limit to his ammo. Which he hits, suddenly. The gun stops vibrating in his hands and the noise of his shots dies away through layers of echoes. He ejects the empty magazine, gropes for another in his pocket. He’s done this so often he could go through the moves in his sleep. Slap the new mag in and give it a quick, sharp tug, pivoting it on the forward lip so it locks into place. Pull the bolt all the way back. The bolt sticks halfway. The weapon’s just dead weight until he can clear whatever’s jamming it–the first round, most likely, elbowed in the chamber. And two hungries are on top of him now, triangulating from left and right. One of them used to be a man, the other a woman. They’re about a second away from the world’s nastiest three-way. It’s

Bellamy found simply living a task of amazing difficulty. It was as if ordinary human life were a mobile machine full of holes, crannies, spaces, apertures, fissures, cavities, lairs, into one of which Bellamy was required to (and indeed desired to) fit himself. The machine moved slowly, resembling a train, or sometimes a merry-go-round. But as soon as Bellamy got on (or got in), the machine would soon eject him, sending him spinning back to a place where he was once more forced to be a spectator. Perhaps, that was in some mysterious sense his place, his destiny. But Bellamy did not want to be a spectator, nor could he (having no money of his own) afford to be one. Moreover he had never really mastered the art, apparently so simple for others, of passing the time. His failure to find a métier, to find a task which was his task, caused him continuous anxiety, nor did it occur to him to emulate the majority of mankind who positively resigned themselves, seeing no alternative, to alien and unsatisfying work. At one time he had suffered from depression, and was nearer to despair than his friends realised.

What a dreadful experience for a young boy who just wanted the company of his dad, who just wanted to whack at baseballs in the backyard with the old man, who just wanted to be taught to use a circular saw, who just wanted to learn the rudiments of five-card stud or blackjack, who just wanted to understand the precise location of the clitoris or how to pronounce clitoris, or who wanted to learn how to order meat from a waiter, or who wanted to say the word meat with great gusto, or who wanted to learn the proper way to mix and shake a martini, or who wanted to learn to say good little piece of tail, or who wanted to contemplate the necessity of moving on, or who wanted to neglect to shave, or who wanted to learn the specifics of firearms, wanted to be able to eject a used shell, to drive with one hand and dangle the other out the window, to belch without shame, who wanted to drink in the morning, who wanted not to bother flushing the toilet, who wanted to learn to walk naked from the bathroom without worrying about who saw him, and who wanted to cut down his colleagues, his personal friends, in midsentence when he had to. Who would not want his dad when his dad was gone?

When it begins it is like a light in a tunnel, a rush of steel and steam across a torn up life. It is a low rumble, an earthquake in the back of the mind. My spine is a track with cold black steel racing on it, a trail of steam and dust following behind, ghost like. It feels like my whole life is holding its breath. By the time she leaves the room I am surprised that she can’t see the train. It has jumped the track of my spine and landed in my mothers’ living room. A cold dark thing, black steel and redwood paneling. It is the old type, from the western movies I loved as a kid. He throws open the doors to the outside world, to the dark ocean. I feel a breeze tugging at me, a slender finger of wind that catches at my shirt. Pulling. Grabbing. I can feel the panic build in me, the need to scream or cry rising in my throat. And then I am out the door, running, tumbling down the steps falling out into the darkened world, falling out into the lifeless ocean. Out into the blackness. Out among the stars and shadows. And underneath my skin, in the back of my head and down the back of my spine I can feel the desperation and I can feel the noise. I can feel the deep and ancient ache of loudness that litters across my bones. It’s like an old lover, comfortable and well known, but unwelcome and inappropriate with her stories of our frolicking. And then she’s gone and the Conductor is closing the door. The darkness swells around us, enveloping us in a cocoon, pressing flat against the train like a storm. I wonder, what is this place? Those had been heady days, full and intense. It’s funny. I remember the problems, the confusions and the fears of life we all dealt with. But, that all seems to fade. It all seems to be replaced by images of the days when it was all just okay. We all had plans back then, patterns in which we expected the world to fit, how it was to be deciphered. Eventually you just can’t carry yourself any longer, can’t keep your eyelids open, and can’t focus on anything but the flickering light of the stars. Hours pass, at first slowly like a river and then all in a rush, a climax and I am home in the dorm, waking up to the ringing of the telephone. When she is gone the apartment is silent, empty, almost like a person sleeping, waiting to wake up. When she is gone, and I am alone, I curl up on the bed, wait for the house to eject me from its dying corpse. Crazy thoughts cross through my head, like slants of light in an attic. The Boston 395 rocks a bit, a creaking noise spilling in from the undercarriage. I have decided that whatever this place is, all these noises, sensations - all the train-ness of this place - is a fabrication. It lulls you into a sense of security, allows you to feel as if it’s a familiar place. But whatever it is, it’s not a train, or at least not just a train. The air, heightened, tense against the glass. I can hear the squeak of shoes on linoleum, I can hear the soft rattle of a dying man’s breathing. Men in white uniforms, sharp pressed lines, run past, rolling gurneys down florescent hallways.

As the pumping engines for the circulatory system, ventricles must have a particular ovoid, lemonlike shape for strong, swift ejection of blood. If the end of the left ventricle balloons out, as it does in takotsubo hearts, the firm, healthy contractions are reduced to inefficient spasms—floppy and unpredictable. But what’s remarkable about takotsubo is what causes the bulge. Seeing a loved one die. Being left at the altar or losing your life savings with a bad roll of the dice. Intense, painful emotions in the brain can set off alarming, life-threatening physical changes in the heart. This new diagnosis was proof of the powerful connection between heart and mind. Takotsubo cardiomyopathy confirmed a relationship many doctors had considered more metaphoric than diagnostic. As a clinical cardiologist, I needed to know how to recognize and treat takotsubo cardiomyopathy. But years before pursuing cardiology, I had completed a residency in psychiatry at the UCLA Neuropsychiatric Institute. Having also trained as a psychiatrist, I was captivated by this syndrome, which lay at the intersection of my two professional passions. That background put me in a unique position that day at the zoo. I reflexively placed the human phenomenon side by side with the animal one. Emotional trigger … surge of stress hormones … failing heart muscle … possible death. An unexpected “aha!” suddenly hit me. Takotsubo in humans and the heart effects of capture myopathy in animals were almost certainly related—perhaps even the same syndrome with different names.

As in other Buddhist Tantric techniques, recommended preliminaries for these practices include developing skill at both calm-abiding (zhi gnas; śamatha) and insight meditation (lhag mthong; vipaśyanā). As in earlier Buddhist teachings, many Chöd dehadāna practices emphasize renunciation, purification, and self-transformation through the accumulation of merit and the exhaustion of demerit. Rather than suggesting that one must wait to accumulate adequate merit before offering the gift of the body, however, Chöd provides the opportunity for immediately efficacious offering of the body through techniques of visualization. Using a technique which echoes the traditional Buddhist teaching of the of the mind-made body (manomayākāya), the practitioner engages in visualizations which allow her to experience the non-duality of agent and object as she offers her body. The process of giving the body as a means of attainment is commonly articulated in Chöd practice texts (sgrub pa; sādhana). These practice texts exhibit the framework of mature Tantra sādhana, including the stages of generating bodhicitta, going for refuge, meditating on the four immeasurables, and making the eight-limbed offering. Generally speaking, the main section of a developed Chöd sādhana has three components. The first two—a transference of consciousness (nam mkha’ sgo ‘byed) practice, and a body maṇḍala (lus dkyil) practice—have distinctly purifying purposes. The Chöd transference of consciousness practice has parallels with other Buddhist practices called "’pho ba." In this part of the visualization practice, the practitioner’s consciousness is "ejected" from one's body through the Brahma aperture at the crown of one's head. At this time, one's consciousness can be visualized as becoming identical with an enlightened consciousness, which is embodied in a figure such as Machik, Vajrayoginī (Rdo rje rnal byor ma) or Vajravārāhī (Rdo rje phag mo). [....] In th[e] first stage of this transformation, the practitioner identifies with an enlightened being, thus overcoming attachment to her own body-mind aggregates and purifying them through this non-attachment. In the second stage, the practitioner can extend this identification: the practitioner identifies the microcosm of her body with macrocosms of the mundane and supramundane worlds. The body maṇḍala (lus dkyil) stage also allows the practitioner to reconceptualize her body as expanding through space and time and becoming indistinguishable from the realm of the supramundane, or the Dharmadhātu (chos kyi dbyings). Through the process of reconstructing her identity, the practitioner is able to see herself as the ultimate source of offerings for all sentient beings.