Ecological Imperialism Quotes

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Humboldt was the first to relate colonialism to the devastation of the environment. Again and again, his thoughts returned to nature as a complex web of life but also to man’s place within it. At the Rio Apure, he had seen the devastation caused by the Spanish who had tried to control the annual flooding by building a dam. To make matters worse, they had also felled the trees that had held the riverbanks together like ‘a very tight wall’ with the result that the raging river carried more land away each year. On the high plateau of Mexico City, Humboldt had observed how a lake that fed the local irrigation system had shrunk into a shallow puddle, leaving the valleys beneath barren. Everywhere in the world, Humboldt said, water engineers were guilty of such short-sighted follies. He debated nature, ecological issues, imperial power and politics in relation to each other. He criticized unjust land distribution, monocultures, violence against tribal groups and indigenous work conditions – all powerfully relevant issues today. As a former mining inspector, Humboldt had a unique insight into the environmental and economic consequences of the exploitation of nature’s riches. He questioned Mexico’s dependence on cash crops and mining, for example, because it bound the country to fluctuating international market prices. ‘The only capital,’ he said, that ‘increases with time, consists in the produce of agriculture’. All problems in the colonies, he was certain, were the result of the ‘imprudent activities of the Europeans’.
Andrea Wulf (The Invention of Nature: Alexander von Humboldt's New World)
the greatest democratic socialist achievements occur through organizations that begin with the everyday praxis of unions and social movements; dismantle structures of racial, gender, sex, class, and imperial domination; welcome religious allies; renew the struggles for freedom, equality, and cooperative community; and care for the planet’s ecological health.
Gary J. Dorrien (Social Democracy in the Making: Political and Religious Roots of European Socialism)
Far from being just part of the problem, the people of the South are leading the global fight against ecological destruction. They are our allies, not our enemies, and if we are serious about working with them, then no part of our work should involve efforts to turn immigrants from their countries away at our borders. Support for immigration controls strengthens the most regressive forces in our societies and weakens our ability to deal with the real causes of environmental problems. It gives conservative governments and politicians an easy way out, allowing them to pose as friends of the environment by restricting immigration, while continuing with business as usual. It hands a weapon to reactionaries, allowing them to portray environmentalists as hostile to the legitimate aspirations of the poorest and most oppressed people in the world.
Ian Angus (Too Many People?: Population, Immigration, and the Environmental Crisis)
As God in Genesis 1 is no imperious warrior, so human beings are not conquerors of creation. The language of dominion lacks all sense of exploitation (1:26, 28). The hoarding of resources is implicitly forbidden in the account: seed-bearing plants and fruit trees are granted to animals and humans alike (1:30). Absent is any hint of the savage competition for resources. God's gift of sustenance is one of abundance, not scarcity, to be shared, not hoarded.
William P. Brown (The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder)
For to make holes in the earth was to rape it! The Romans had scruples about violating or disfiguring the landscape: their religio had aspects that today we would call 'ecological'. That did not prevent their undertaking large-scale works, but always with the approval of the gods.
Robert Turcan (The Gods of Ancient Rome: Religion in Everyday Life from Archaic to Imperial Times)
and braying multitudes of wild asses. The
Alfred W. Crosby (Ecological Imperialism: The Biological Expansion of Europe, 900–1900 (Canto Classics))
European emigrants and their descendants are all over the place, which requires explanation.
Alfred W. Crosby (Ecological Imperialism: The Biological Expansion of Europe, 900-1900 (Studies in Environment and History))