Eclipse Book Quotes

When does real love begin? At first it was a fire, eclipses, short circuits, lightning and fireworks; the incense, hammocks, drugs, wines, perfumes; then spasm and honey, fever, fatigue, warmth, currents of liquid fire, feast and orgies; then dreams, visions, candlelight, flowers, pictures; then images out of the past, fairy tales, stories, then pages out of a book, a poem; then laughter, then chastity. At what moment does the knife wound sink so deep that the flesh begins to weep with love? At first power, power, then the wound, and love, and love and fears, and the loss of the self, and the gift, and slavery. At first I ruled, loved less; then more, then slavery. Slavery to his image, his odor, the craving, the hunger, the thirst, the obsession.

You see, to me, for just a moment, despite all of the colors that touch and grapple with what I see in this world, I will often catch an eclipse when a human dies. I've seen millions of them. I've seen more eclipses than I care to remember

..through the act of reading my words, the patterns that form your thoughts become an imitation of the patterns that once formed mine. And in that way I live again, through you.

Cats are to dogs what modern people are to the people we used to have. Cats are slimmer, cleaner, more attractive, disloyal, and lazy. It's easy to understand why the cat has eclipsed the dog as modern America's favorite pet. People like pets to possess the same qualities they do. Cats are irresponsible and recognize no authority, yet are completely dependent on others for their material needs. Cats cannot be made to do anything useful. Cats are mean for the fun of it. In fact, cats possess so many of the same qualities as some people (expensive girlfriends, for instance) that it's often hard to tell the people and the cats apart.

He shifted his weight, throwing his good leg off the bed as if he were going to try to stand. “What are you doing?” I demanded through the tears. “Lie down, you idiot, you’ll hurt yourself!” I jumped to my feet and pushed his good shoulder down with two hands. He surrendered, leaning back with a gasp of pain, but he grabbed me around my waist and pulled me down on the bed, against his good side. I curled up there, trying to stifle the silly sobs against his hot skin.

She wasn't all that interested, as a reader, in the reader. She was still partial to that increasingly eclipsed entity: the writer. Madeleine had a feeling that most semiotic theorists had been unpopular as children, often bullied or overlooked, and so had directed their lingering rage onto literature. They wanted to demote the author. They wanted a book, that hard-won, transcendent thing, to be a text, contingent, indeterminate, and open for suggestions. They wanted the reader to be the main thing. Because they were readers. Whereas Madeleine was perfectly happy with the idea of genius. She wanted a book to take her places she couldn't get to herself. She thought a writer should work harder writing a book than she did reading it.

Late in February, she stood on Munich Street and watched a single giant cloud come over the hills like a white monster. It climbed the mountains. The sun was eclipsed, and in its place, a white beast with a gray heart watched the town.

Science, in its search for light, has been eclipsed by powerful shadows: companies, creeds, and the dance of politics, where hidden governments weave threads in the darkness, serving not the dawn, but the darkness that engulfs. From the book Black Goo & Morgelos

I can see only three planets in the entire universe, namely Heaven, Earth and Me! Heaven shines its glory on Earth and the rays keep falling on Me! I have a call!

Often in life the pleasure of the journey is only eclipsed by the ecstasy of the destination.

My world’s an eternity of total eclipse And I call it my personal apocalypse

You don't 'waste time' by reading, you add value to it. You clock in. If you really had time to kill, you'd be napping during the eclipse.

I want to utter you. I want to portray you not with lapis or gold, but with colors made of apple bark. There is no image I could invent that your presence would not eclipse.

Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of the world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion [quoting 1 Tim 1:7].

Peeling an Orange Between you and a bowl of oranges I lie nude Reading The World’s Illusion through my tears. You reach across me hungry for global fruit, Your bare arm hard, furry and warm on my belly. Your fingers pry the skin of a naval orange Releasing tiny explosions of spicy oil. You place peeled disks of gold in a bizarre pattern On my white body. Rearranging, you bend and bite The disks to release further their eager scent. I say “Stop, you’re tickling,” my eyes still on the page. Aromas of groves arise. Through green leaves Glow the lofty snows. Through red lips Your white teeth close on a translucent segment. Your face over my face eclipses The World’s Illusion. Pulp and juice pass into my mouth from your mouth. We laugh against each other’s lips. I hold my book Behind your head, still reading, still weeping a little. You say “Read on, I’m just an illusion,” rolling Over upon me soothingly, gently unmoving, Smiling greenly through long lashes. And soon I say “Don’t stop. Don’t disillusion me.” Snows melt. The mountain silvers into many a stream. The oranges are golden worlds in a dark dream.

Edward a Bella: «Ti amo, ti voglio, adesso.»

Because my heart was already yours. I wanted you to know. To hear it from me that I love you. I have loved you since the Dusk Lands and will love you in the hereafter

I've seen more eclipses than I care to remember

How do you give someone a piece of sky? Late in February, she stood on Munich Street and watched a single giant cloud come over the hills like a white monster. It climbed the mountains. The sun was eclipsed, and in it's place, a white beast with a gray heart watched the town.

His love. He could name it now for what it was. Something more than admiration and respect. Something much greater than physical passion. Something that eclipsed possession, and even obsession. He didn’t know the size of it but he suspected it was as limitless as a blue expanse of sky. And it belonged to her.

You certainly can and will always be welcome at my side.

Parlando di Edward: Jacob:«È come una droga per te, Bella. Ormai ho capito che senza di lui non puoi vivere. È troppo tardi. Ma io sarei stato una scelta più sana. Non una droga: io sarei stato l'aria, il sole» Isabella: «Anch'io ne ero convinta, sai. Eri come un sole. Il mio sole personale. Il rimedio migliore alle nuvole» Jacob: «Con le nuvole posso farcela. Ma non posso cavarmela contro un'eclissi»

A final dirty joke. Another human punch line. As with many of the others, when I began my journey away, there seemed a quick shadow again, a final moment of eclipse—the recognition of another soul gone. You see, to me, for just a moment, despite all of the colors that touch and grapple with what I see in this world, I will often catch an eclipse when a human dies. I’ve seen millions of them. I’ve seen more eclipses than I care to remember

The things we do to each other, eh?" Raven mutters, more to himself than anyone else. "We grasp for power so that we will be loved. We seek even more of it so that we never have to rely on love again. We kill for love and we kill to escape it.

The first of these new scientific thinkers that we are aware of was Thales of Miletus. Nothing survives of his writings, but we know that he had a good grasp of geometry and astronomy, and is reputed to have predicted the total eclipse of the sun in 585 BCE.

The point is that you have here a direct, unmistakable assault on sanity and decency; and even - since some of Dali’s pictures would tend to poison the imagination like a pornographic postcard - on life itself. What Dali has done and what he has imagined is debatable, but in his outlook, his character, the bedrock decency of a human being does not exist. He is as anti-social as a flea. Clearly, such people are undesirable, and a society in which they can flourish has something wrong with it. Now, if you showed this book, with its illustrations, to Lord Elton, to Mr. Alfred Noyes, to The Times leader writers who exult over the “eclipse of the highbrow” - in fact, to any “sensible” art-hating English person - it is easy to imagine what kind of response you would get. They would flatly refuse to see any merit in Dali whatever. Such people are not only unable to admit that what is morally degraded can be æsthetically right, but their real demand of every artist is that he shall pat them on the back and tell them that thought is unnecessary. And they can be especially dangerous at a time like the present, when the Ministry of Information and the British Council put power into their hands. For their impulse is not only to crush every new talent as it appears, but to castrate the past as well. Witness the renewed highbrow-baiting that is now going on in this country and America, with its outcry not only against Joyce, Proust and Lawrence, but even against T. S. Eliot. But if you talk to the kind of person who can see Dali’s merits, the response that you get is not as a rule very much better. If you say that Dali, though a brilliant draughtsman, is a dirty little scoundrel, you are looked upon as a savage. If you say that you don’t like rotting corpses, and that people who do like rotting corpses are mentally diseased, it is assumed that you lack the æsthetic sense. Since “Mannequin rotting in a taxicab” is a good composition. And between these two fallacies there is no middle position, but we seldom hear much about it. On the one side Kulturbolschewismus: on the other (though the phrase itself is out of fashion) “Art for Art’s sake.” Obscenity is a very difficult question to discuss honestly. People are too frightened either of seeming to be shocked or of seeming not to be shocked, to be able to define the relationship between art and morals. It will be seen that what the defenders of Dali are claiming is a kind of benefit of clergy. The artist is to be exempt from the moral laws that are binding on ordinary people. Just pronounce the magic word “Art,” and everything is O.K.

Immediately, we’re eclipsed by a strange stillness and smells that are utterly new to me. Aged paper and leather. Binding glue and stale parchment. Lamp oil with a touch of frankincense. It makes my stomach tighten with longing for something I’ve never had. Books.

What is it about such occasions of timeless time that afterwards makes them seem touched with such a precious, melancholy sweetness? Sometimes it seems to me that it is in those vacant intervals, without my being aware of it, that my true life has been most authentically lived.

Yet as a storyteller and a non-academic, I was struck by the fact that the books focused on the legal and scientific aspects of the women’s story, and not on the compelling lives of the girls themselves. In fact, I soon discovered that no book existed that put the radium girls center stage and told the story from their perspective. The individual women who had fought and died for justice had been eclipsed by their historic achievements; they were now known only by the anonymous moniker of “the Radium Girls.” Their unique experiences—their losses and their loves; their triumphs and their terrors—had been forgotten, if ever charted in the first place.

Victor Hugo says God is an eclipsing lighthouse, and certainly now we are passing through that eclipse. I only wish that someone could prove to us something calming which comforted us, so that we stopped feeling guilty or unhappy and that we could go forward without losing ourselves in the solitude or nothingness, and without having to fear every step, or to nervously calculate the harm we may unintentionally be doing to others.

Epilogue to Book I. Alas! the forbidden fruits were eaten, And thereby the warm life of reason was congealed. A grain of wheat eclipsed the sun Of Adam, l Like as the Dragon's tail 2 dulls the brightness of the moon. Behold how delicate is the heart, that a morsel of dust Clouded its moon with foul obscurity! When bread is "substance," to eat it nourishes us; When 'tis empty "form," it profits nothing. Like as the green thorn which is cropped by the camel, And then yields him pleasure and nutriment; When its greenness has gone and it becomes dry, If the camel crops that same thorn in the desert, It wounds his palate and mouth without pity, As if conserve of roses should turn to sharp swords. When bread is "substance," it is as a green thorn; When 'tis "form," 'tis as the dry and coarse thorn. And thou eatest it in the same way as of yore Thou wert wont to eat it, O helpless being, Eatest this dry thing in the same manner, After the real "substance" is mingled with dust; It has become mingled with dust, dry in pith and rind. O camel, now beware of that herb! The Word is become foul with mingled earth; The water is become muddy; close the mouth of the well, Till God makes it again pure and sweet; Yea, till He purifies what He has made foul. Patience will accomplish thy desire, not haste. Be patient, God knows what is best.

Nope. Not even close. After writing this book, I’m convinced that Alexander Hamilton is one of the main reasons—maybe the reason—that we are the United States, not just some united states. He’s the reason that we do more in America than just plant cabbage and herd sheep. With astonishing foresight that eclipsed every other Founding Father’s—Washington, Adams, Jefferson, all of them—Hamilton envisioned the future of the United States. Then he made it happen.

It enjoyed a high media profile and was widely reviewed and discussed. Critical opinion was divided; those sympathetic to its social and political message liked the book, though other critics judged it dangerously radical. The Northern Star reviewer called Dickens “the champion of the poor”, while John Bull rejected his unflattering caricatures of philanthropy. It was certainly a financial success for Dickens and remained popular for many years, although in the long term its fame was eclipsed by that of A Christmas Carol.

We believe in the innocent demoiselles, who look so naïve, and such sweet English rosebuds at morning fêtes, and do not dream those glossy braids cover empty, but world-shrewd little heads, ever plotting how to eclipse dearest Cecilia, or win old Hautton’s coronet; we accept their mamma’s invitations, and think how kindly they are given, not knowing that we are only asked because we bring Shako of the Guards with us, who is our bosom chum, and has fifteen thousand a year, and that, Shako fairly hooked, we, being younger sons, shall be gently dropped.

The world is exactly the same as it was before, except that Americans now realize that they are a part of it. People get blown up every day, but not until Americans started getting blown up within our own borders by people who aren't Americans did it become real to us. The world has not changed, but our attention has been called to it. We are looking directly at the sun now, and it is blinding us. We need the same books we always have; we need our friends and hobbies and meaningful work; and we need them quick, to provide the dark glasses that will let us watch the eclipse, and respond to it usefully, and not go mad.

A VALEDICTION: OF THE BOOK I'll tell thee now (dear love) what thou shalt do To anger destiny, as she doth us; How I shall stay, though she eloign me thus, And how posterity shall know it too; How thine may out-endure Sibyl's glory, and obscure Her who from Pindar could allure, And her, through whose help Lucan is not lame, And her, whose book (they say) Homer did find, and name. Study our manuscripts, those myriads Of letters, which have past 'twixt thee and me; Thence write our annals, and in them will be To all whom love's subliming fire invades, Rule and example found; There the faith of any ground No schismatic will dare to wound, That sees, how Love this grace to us affords, To make, to keep, to use, to be these his records. This book, as long-lived as the elements, Or as the world's form, this all-graved tome In cypher writ, or new made idiom; We for Love's clergy only are instruments; When this book is made thus, Should again the ravenous Vandals and Goths invade us, Learning were safe; in this our universe, Schools might learn sciences, spheres music, angels verse. Here Love's divines—since all divinity Is love or wonder—may find all they seek, Whether abstract spiritual love they like, Their souls exhaled with what they do not see; Or, loth so to amuse Faith's infirmity, they choose Something which they may see and use; For, though mind be the heaven, where love doth sit, Beauty a convenient type may be to figure it. Here more than in their books may lawyers find, Both by what titles mistresses are ours, And how prerogative these states devours, Transferred from Love himself, to womankind; Who, though from heart and eyes, They exact great subsidies, Forsake him who on them relies; And for the cause, honour, or conscience give; Chimeras vain as they or their prerogative. Here statesmen, (or of them, they which can read) May of their occupation find the grounds; Love, and their art, alike it deadly wounds, If to consider what 'tis, one proceed. In both they do excel Who the present govern well, Whose weakness none doth, or dares tell; In this thy book, such will there something see, As in the Bible some can find out alchemy. Thus vent thy thoughts; abroad I'll study thee, As he removes far off, that great heights takes; How great love is, presence best trial makes, But absence tries how long this love will be; To take a latitude Sun, or stars, are fitliest viewed At their brightest, but to conclude Of longitudes, what other way have we, But to mark when and where the dark eclipses be?

How do you give someone a piece of sky? Late in February, she stood on Munich Street and watched a single giant cloud come over the hills like a white monster. It climbed the mountains. The sun was eclipsed, and in its place, a white beast with a gray heart watched the town. “Would you look at that?” she said to Papa. Hans cocked his head and stated what he felt was the obvious. “You should give it to Max, Liesel. See if you can leave it on the bedside table, like all the other things.” Liesel watched him as if he’d gone insane. “How, though?” Lightly, he tapped her skull with his knuckles. “Memorize it. Then write it down for him.” “… It was like a great white beast,” she said at her next bedside vigil, “and it came from over the mountains.

Andreas had been trying to remember the words to a ribald drinking song he had heard a few weeks ago when Saluador rode up next to him. The Spaniard’s horse was a hand or so taller than his own, and in keeping with the man himself, much more spirited. Andreas was tall enough to see over most crowds, but Saluador eclipsed him readily. The Spaniard kept his beard and hair short, cropped close to his head, and when he smiled, his cheeks dimpled in a way that was very disarming to the ladies. Unfortunately, Saluador had not managed how to make his ready charm extend to his eyes. The ladies found this contrast exciting and dangerous, but Andreas thought that a man who couldn’t smile naturally was a man who harbored a deep and long-standing grudge. Probably against something he could never change, like God or the weather or the color purple. Which made him unpredictable.

I wondered what was going on in neuroscience that might bear upon the subject. This quickly led me to neuroscience’s most extraordinary figure, Edward O. Wilson. Wilson’s own life is a good argument for his thesis, which is that among humans, no less than among racehorses, inbred traits will trump upbringing and environment every time. In its bare outlines his childhood biography reads like a case history for the sort of boy who today winds up as the subject of a tabloid headline: DISSED DORK SNIPERS JOCKS. He was born in Alabama to a farmer’s daughter and a railroad engineer’s son who became an accountant and an alcoholic. His parents separated when Wilson was seven years old, and he was sent off to the Gulf Coast Military Academy. A chaotic childhood was to follow. His father worked for the federal Rural Electrification Administration, which kept reassigning him to different locations, from the Deep South to Washington, D.C., and back again, so that in eleven years Wilson attended fourteen different public schools. He grew up shy and introverted and liked the company only of other loners, preferably those who shared his enthusiasm for collecting insects. For years he was a skinny runt, and then for years after that he was a beanpole. But no matter what ectomorphic shape he took and no matter what school he went to, his life had one great center of gravity: He could be stuck anywhere on God’s green earth and he would always be the smartest person in his class. That remained true after he graduated with a bachelor’s degree and a master’s in biology from the University of Alabama and became a doctoral candidate and then a teacher of biology at Harvard for the next half century. He remained the best in his class every inch of the way. Seething Harvard savant after seething Harvard savant, including one Nobel laureate, has seen his reputation eclipsed by this terribly reserved, terribly polite Alabamian, Edward O. Wilson. Wilson’s field within the discipline of biology was zoology; and within zoology, entomology, the study of insects; and within entomology, myrmecology, the study of ants. Year after year he studied

I have an-odd ability-to read very quickly.” “Oh,” Elizabeth replied, “how lucky you are. I never heard of a talent like that.” A lazy glamorous smile swept across his face, and he squeezed her hand. “It’s not nearly as uncommon as your eyes,” he said. Elizabeth thought it must be a great deal more uncommon, but she wasn’t completely certain and she let it pass. The following day, that discovery was completely eclipsed by another one. At Ian’s insistence, she’d spread the books from Havenhurst across his desk in order to go over the quarter’s accounts, and as the morning wore on, the long columns of figures she’d been adding and multiplying began to blur together and transpose themselves in her mind-due in part, she thought with a weary smile, to the fact that her husband had kept her awake half the night making love to her. For the third time, she added the same long columns of expenditures, and for the third time, she came up with a different sum. So frustrated was she that she didn’t realize Ian had come into the room, until he leaned over her from behind and put his hands on the desk on either side of her own. “Problems?” he asked, kissing the top of her head. “Yes,” she said, glancing at the clock and realizing that the business acquaintances he was expecting would be there momentarily. As she explained her problem to him, she started shoving loose papers into the books, hurriedly trying to reassemble everything and clear his desk. “For the last forty-five minutes, I’ve been adding the same four columns, so that I could divide them by eighteen servants, multiply that by forty servants which we now have there, times four quarters. Once I know that, I can forecast the real cost of food and supplies with the increased staff. I’ve gotten three different answers to those miserable columns, and I haven’t even tried the rest of the calculations. Tomorrow I’ll have to start all over again,” she finished irritably, “and it takes forever just to get all this laid out and organized.” She reached out to close the book and shove her calculations into it, but Ian stopped her. “Which columns are they?” he asked calmly, his surprised gaze studying the genuine ire on her face. “Those long ones down the left-hand side. It doesn’t matter, I’ll fight it out tomorrow,” she said. She shoved the chair back, dropped two sheets of paper, and bent over to pick them up. They’d slid beneath the kneehole of the desk, and in growing disgust Elizabeth crawled underneath to get them. Above her, Ian said, “$364.” “Pardon?” she asked when she reemerged, clutching the errant sheets of paper. He was writing it down on a scrap of paper. “$364.” “Do not make light of my wanting to know the figures,” she warned him with an exasperated smile. “Besides,” she continued, leaning up and pressing an apologetic kiss on his cheek, loving the tangy scent of his cologne, “I usually enjoy the bookwork. I’m simply a little short of sleep today, because,” she whispered, “my husband kept me awake half the night.” “Elizabeth,” he began hesitantly, “there’s something I-“ Then he shook his head and changed his mind, and since Shipley was already standing in the doorway to announce the arrival of his business acquaintances, Elizabeth thought no more of it. Until the next morning.

Be who you want to be as long as your potential doesn’t eclipse mine. Know your place. Stay in your place. As a result, much of our majesty and power remained invisible to us—lost, entombed, obscured, hidden among the rubble of the past; in demolished buildings and omitted paragraphs in history books. The city Chicago was color-blind; people, however, were and are another

THE PROPHECIES BEGIN Book One: Into the Wild Book Two: Fire and Ice Book Three: Forest of Secrets Book Four: Rising Storm Book Five: A Dangerous Path Book Six: The Darkest Hour THE NEW PROPHECY Book One: Midnight Book Two: Moonrise Book Three: Dawn Book Four: Starlight Book Five: Twilight Book Six: Sunset POWER OF THREE Book One: The Sight Book Two: Dark River Book Three: Outcast Book Four: Eclipse Book Five: Long Shadows Book Six: Sunrise OMEN OF THE STARS Book One: The Fourth Apprentice Book Two: Fading Echoes Book Three: Night Whispers Book Four: Sign of the Moon Book Five: The Forgotten Warrior Book Six: The Last Hope DAWN OF THE CLANS Book One: The Sun Trail Book Two: Thunder Rising Book Three: The First Battle Book Four: The Blazing Star Book Five: A Forest Divided Warriors Super Edition: Firestar’s Quest Warriors Super Edition: Bluestar’s Prophecy Warriors Super Edition: SkyClan’s Destiny Warriors Super Edition: Crookedstar’s Promise Warriors Super Edition: Yellowfang’s Secret Warriors Super Edition: Tallstar’s Revenge Warriors Super Edition: Bramblestar’s Storm Warriors Field Guide: Secrets of the Clans Warriors: Cats of the Clans Warriors: Code of the Clans Warriors: Battles of the Clans Warriors: Enter the Clans Warriors: The Ultimate Guide Warriors: The Untold Stories Warriors: Tales from the Clans MANGA The Lost Warrior Warrior’s Refuge Warrior’s Return The Rise of Scourge Tigerstar and Sasha #1: Into the Woods Tigerstar and Sasha #2: Escape from the Forest Tigerstar and Sasha #3: Return to the Clans Ravenpaw’s Path #1: Shattered Peace Ravenpaw’s Path #2: A Clan in Need Ravenpaw’s Path #3: The Heart of a Warrior SkyClan and the Stranger #1: The Rescue SkyClan and the Stranger #2: Beyond the Code SkyClan and the Stranger #3: After the Flood NOVELLAS Hollyleaf’s Story Mistystar’s Omen Cloudstar’s Journey Tigerclaw’s

You're like fogged glass I can't touch. A solar eclipse I can't look at. Forbidden fruit I can't eat. ~Greg Rodwell

She floated unsteadily over to the dairy section, and found her eyes immediately directed to the small packet with its crisp navy logo exerting enough power to eclipse all the other products around it. To think that a regular supermarket such as this one would stock Échiré butter! Checking the price, she saw it was less than a thousand yen. Not just that, either, but there was a whole assortment of different kinds of butter filling the display: cultured, aged, salted, unsalted... Until just a few months ago, it was difficult to find. Things changed at such speed. For a while, Rika stood still, bathing in the white light of the dairy section.

Blessing of The Land (at Planting or Harvest) God of the Universe, You made the heavens and the earth, So we do not call our home merely “planet earth.” We call it your Creation, a Divine Mystery, a Gift from Your Most Blessed Hand. The world itself is your miracle. Bread and vegetables from earth are thus also from heaven. Help us to see in our daily bread your presence. Upon this garden May your stars rain down their blessed dust. May you send rain and sunshine upon our garden and us. Grant us the humility to touch the humus, That we might become more human. That we might mend our rift from your Creation, That we might then know the sacredness of the gift of life— That we might truly experience life from the hand of God. For you planted humanity in a garden, and began our resurrection in a garden. Our blessed memory and hope lie in a garden. Thanks be to God, Who made the world teeming with variety, Of things on the earth, above, the earth, and under the earth. Thanks be to God, For the many kinds of plants, trees, and fruits, We celebrate. For the centipedes, ants, and worms, For the mice, marmots, and bats, For the cucumbers, tomatoes, and peppers We rejoice, That we find ourselves eclipsed by the magnitude Of generosity and mystery. Thanks be to God.

Science, in its search for light, has been eclipsed by powerful shadows: corporations, creeds, and the dance of politics, where hidden governments weave threads in the gloom, serving not the dawn, but the engulfing darkness.

I can't always be Lois Lane, I want to be Superman, too

Only fools keep digging for unobtainable riches, while the real treasures in life lie right at their feet.

In ancient Arabia, homosexuality was age-structured, involving bearded, mature men in love with beardless teenagers like you and Albert. The beard is a sign of manhood and masculinity. “Many Arabian poets described the object of their love as an adolescent boy, going to great lengths to describe “desirable” physical features. ●       This ideal young man is always brown and slender. ●       His waist is supple and thin like a willow branch or like a lance. ●       His hair, black as scorpions. ●       The hair that falls on his forehead curls like the Arabic alphabets. ●       His eyes are arcs with hurl arrows. ●       His cheeks are roses. ●       His saliva has the sweetness of honey. ●       Last but not least, his buttocks resemble a dune of moving sand. When he walks, you could call him a young faun. When he is motionless, he eclipses the brightness of the moon.” At this juncture, my professor gave me a beguiling smile, before adding, “You, Young are a perfect specimen of this ideal.

The ancient books of the Chinese show that astronomy was not only understood by them at a very early period, but that it formed an important branch of state policy, and the basis of public ceremonies. Eclipses are accurately recorded which occurred twenty centuries before Jesus;

Haloed against the early light, hair that melts against the desert. And your voice, a voice that wraps itself around me and tugs me, draws me to you. You’re a witch, a chameleon. How can I convince you that you are as beautiful as I see you, that you are as desirable as I describe? That you eclipse other women as the moon covers the sun. You obliterate their light, and claim the sky. You claim me. ~Tariq

In all aspects of shipboard life, “guides, tables, reports, logs, books, inspection provisions and other methods of supervision were developed, mostly in the 1860s, to ensure compliance and uniformity”.56 But with the defining of boundaries and performance criteria, the broader conceptual sense of duty was all but eclipsed by the narrow hierarchical sense.

He led them forth by the right way." Psalm 107:7 Changeful experience often leads the anxious believer to inquire "Why is it thus with me?" I looked for light, but lo, darkness came; for peace, but behold, trouble. I said in my heart, my mountain standeth firm; I shall never be moved. Lord, thou dost hide thy face, and I am troubled. It was but yesterday that I could read my title clear; today my evidences are bedimmed, and my hopes are clouded. Yesterday, I could climb to Pisgah's top, and view the landscape o'er, and rejoice with confidence in my future inheritance; today, my spirit has no hopes, but many fears; no joys, but much distress. Is this part of God's plan with me? Can this be the way in which God would bring me to heaven? Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope, all these things are but parts of God's method of making you ripe for the great inheritance upon which you shall soon enter. These trials are for the testing and strengthening of your faith--they are waves that wash you further upon the rock--they are winds which waft your ship the more swiftly towards the desired haven. According to David's words, so it might be said of you, "So he bringeth them to their desired haven." By honour and dishonour, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace, by all these things is the life of your souls maintained, and by each of these are you helped on your way. Oh, think not, believer, that your sorrows are out of God's plan; they are necessary parts of it. "We must, through much tribulation, enter the kingdom." Learn, then, even to "count it all joy when ye fall into divers temptations." "O let my trembling soul be still, And wait thy wise, thy holy will! I cannot, Lord, thy purpose see, Yet all is well since ruled by thee.

Some of us think at times that we could cry, "My God, my God, why hast thou forsaken me?" There are seasons when the brightness of our Father's smile is eclipsed by clouds and darkness; but let us remember that God never does really forsake us. It is only a seeming forsaking with us, but in Christ's case it was a real forsaking.

How does the moon cut his hair? Eclipse it.

The person outside the library probably had nothing to do with the king, Celaena told herself as she walked—still not sprinting—down the hall to her room. There were plenty of strange people in a castle this large, and even though she rarely saw another soul in the library, perhaps some people just … wished to go to the library alone. And unidentified. In a court where reading was so out of fashion, perhaps it was merely some courtier trying to hide a passionate love of books from his or her sneering friends. Some animalistic, eerie courtier. Who had caused her amulet to glow. Celaena entered her bedroom just as the lunar eclipse was beginning, and groaned. “Of course there’s an eclipse,” she grumbled, turning from the balcony doors and approaching the tapestry along the wall. And even though she didn’t want to, even though she’d hoped to never see Elena again … she needed answers. Maybe the dead queen would laugh at her and tell her it was nothing. Gods above, she hoped Elena would say that. Because if she didn’t …

I would say, "What if..." to you. What if, as you suggest, some team of fringe engineers/developers has eclipsed the industry's achievements at large?

Frasi Bleach OFFICIAL CHARACTER BOOK SOULs. – the rain drags black sun down, – Ichigo Kurosaki The sun that locks the Heavens. OFFICIAL ANIMATION BOOK VIBEs. – but the rain dried by white moon – Rukia Kuchiki The moon that eclipses the night. OFFICIAL CHARACTER BOOK 2 – MASKED – Shinji Hirako That which is masked, weakness and truth. That which is lost, eternal rest. OFFICIAL CHARACTER BOOK 3 – UNMASKED – Ulquiorra Schiffer That which is unmasked, desire and nihility. That which is lost, nothing. OFFICIAL INVITATION BOOK – THE HELL VERSE – Ichigo Kurosaki To fall to Hell is the heart Where Hell is found is within the heart THE REBOOTED SOULS – Ichigo Kurosaki The end, it draws near — — The final holy war

When you start with a use case, these sorts of dialogs emerge. I would say, "What if..." to you. What if, as you suggest, some team of fringe engineers/developers has eclipsed the industry's achievements at large? History has shown us that breakthroughs often occur at the edges and include radical paradigm shifts.

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries not to give in to any seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil, He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted and sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he stands face to face with a beautiful woman his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy, I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfillmy own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds 1983 Drama

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries hard not to give in to any form of seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil? He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted when he sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he comes face to face with a beautiful woman, his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy? I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and as well Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfil my own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds . 1983 Drama

Once a scar was made, the skin was forever altered. Some damage could never be undone.

ball,

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Where was the money in fashions that could not quickly be made unfashionable? How were the rich to be superior if egalitarianism eclipsed exclusivity?

An e-book can be produced and distributed at near zero marginal cost.

Because of the subsequent commercial impact of Steeleye Span – sell-out American tours, their own TV series and two enormous hit singles – it’s easy to think of the group as representing all the crass aspects of British folk music. But the pizzazz of the 1970s has eclipsed the raw thrills of Hark! The Village Wait and Please to See the King, two hungry-sounding albums that held out a tantalising vision of a potential pan-British music that never materialised.

But if you weren’t convinced by Mueller’s report, if you believe President Trump’s actions in 2016 did not warrant impeachment, then this book is for you. Because the proven facts of what President Trump has done with Ukraine far eclipse the allegations of his campaign’s coordination with Russia in 2016. Whereas Mueller’s report could not prove collusion, in this case there is no doubt President Trump tried to collude with President Volodymyr Zelensky of Ukraine—because we have notes from the call, released by President Trump himself, demonstrating our president doing exactly that.

The Roman Empire tends nearly to its ruin; the Turk has attained the summit of his power; the Papal splendor is fast becoming eclipsed; the world cracks in every direction as though about to fall in pieces.

AUTHOR'S INTRODUCTION: More than twenty-five years ago while researching the fourth Saint-Germain book, Path of the Eclipse, I ran across references to the Year of the Yellow Snow, sometimes called the Year of the Dark Sun, in Western reckoning A.D. 535-36, which was characterized by catastrophic drops in temperature, crop failures, and famine throughout Asia and Europe, with disruption of trade and movements of populations resulting from these losses—just the sort of event to set the speculative juices, flowing, but not the object of my research, nor the period with which I was dealing, promising though it appeared. Then, about ten years ago, other researchers did some serious scholarship on those disastrous events and tried to determine the cause of what turned out to be a worldwide famine and, after considering a number of different scenarios from meteor collisions to a mini-ice age—which indeed occurred—at last identified the probable source of the trouble as an eruption of that all-time bad-boy volcano, Krakatoa; this eruption was more overwhelming than many of its others, for, according to records in Indonesia, this eruption broke Sumatra off from Java—Krakatoa is at the hinge position of those two islands—and opened the Sundra Strait to a deep-water sea passage instead of only the shallowest-draft boats, which it had been for centuries. The eruption occurred in late February or early March of A.D. 535, and its explosion was heard all the way to Beijing. It had been heralded by many months of regional instability, earthquakes, and drastic variations in ocean temperatures in and around what was becoming the Sundra Strait, making the shipping lanes more treacherous than they had been in the past. Many ships' captains reported dangerous sailing in and around Indonesia, and over time, merchant ships avoided the region. ¶ In April, following the eruption, the ash from the volcano had spread all around the world, and disaster followed after it, impacting global weather patterns and lowering the average temperatures sufficiently to keep crops from growing in most of Asia and Europe, as well as large portions of Africa and Americas. Although every part of the world was affected, there were regions that bore more of the brunt of the tragedy than others. Many of the nomadic people of the Central Asian Steppes were driven out of their traditional grazing lands when their herds began to die because of lack of food as the grasslands became arid plains, and their struggle to find new pastureland was made much more difficult by the impact of the colder weather; the significant westward migration from Central Asia began as an attempt to find grass for their herds. In China and Tibet, the snow that continued to fall all the way into June and July was yellow due to the high levels of sulfur in the upper atmosphere. Closer to the eruption site, actual flakes of sulfur fell from the sky, burning people, animals, and fields alike and contaminating wells, springs, and rivers; the devastation of the Indonesian Islands was calamitous, with tens of thousands of people killed in tsunamis spawned by the eruption, by gaseous emanations, and by sulfur contamination, records of which still exist in the royal archives of the Srivijava Empire, which comprised most of modern Indonesia. For months afterward, the remains of humans, animals, trees, sea-life, and buildings washed up on the shores of what are now Indonesia, the Malay Peninsula, the Philippines, China, and India.

Be who you want to be as long as your potential doesn’t eclipse mine. Know your place. Stay in your place. As a result, much of our majesty and power remained invisible to us—lost, entombed, obscured, hidden among the rubble of the past; in demolished buildings and omitted paragraphs in history books. The city Chicago was color-blind; people, however, were and are another matter.

Time to make the biggest play of my life, something not even a Super Bowl touchdown could eclipse. If I didn’t have by my side the one person who made my heart happy, all the glory meant nothing in the end. Because when the dust settled and the cameras were gone, it would be me standing alone. My name merely an entry in a record book. No one to laugh with. No one to touch at night. And I didn’t want that.

Yamauchi reached over to his desk to retrieve a piece of paper. “Let me quote what scholar Paul Maier said about the darkness in a footnote in his 1968 book Pontius Pilate,” he said, reading these words: This phenomenon, evidently, was visible in Rome, Athens, and other Mediterranean cities. According to Tertullian . . . it was a “cosmic” or “world event.” Phlegon, a Greek author from Caria writing a chronology soon after 137 A.D., reported that in the fourth year of the 202nd Olympiad (i.e., 33 A.D.) there was “the greatest eclipse of the sun” and that “it became night in the sixth hour of the day [i.e., noon] so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea.”10 Yamauchi concluded, “So there is, as Paul Maier points out, nonbiblical attestation of the darkness that occurred at the time of Jesus’ crucifixion. Apparently, some found the need to try to give it a natural explanation by saying it was an eclipse.

I glance at Maddie and see that she has a flush on her cheeks and a sparkle in her eyes. She looks at me and smiles. Then she says, 'Do you want to dance?' 'To "Little Brown Jug"?' I raise a skeptical eyebrow. 'All you’ll get is your toes being stepped on – constantly. The rhythm is a bit too fast for me, I think.' Maddie’s smile fades as if a passing cloud has eclipsed the moon over Manhattan. The spark in her hazel eyes dims a bit as well. 'Party pooper.

I glance at Maddie and see that she has a flush on her cheeks and a sparkle in her eyes. She looks at me and smiles. Then she says, "Do you want to dance?" “To ‘Little Brown Jug’?” I raise a skeptical eyebrow. “All you’ll get is your toes being stepped on – constantly. The rhythm is a bit too fast for me, I think.” Maddie’s smile fades as if a passing cloud has eclipsed the moon over Manhattan. The spark in her hazel eyes dims a bit as well. “Party pooper.

A wise man understands he has weaknesses but will never allow them to eclipse his wisdom. He turns his weaknesses into stepping stones, and that is how, even in the raging storms, he comes out strong.

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This memoir eclipses any I've ever read. If you want true tales about how the tastiest sausage is made in the music world, this book is for you! ~Mark Hoffman, co-author of “Moanin’ at Midnight: The Life and Times of Howlin’ Wolf

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