Easton Movie Quotes

suddenly I’m seized by a minor anxiety attack. There are too many fucking movies to choose from.

The conversation follows its own rolling accord - no real structure or topic or internal logic or feeling; except, of course, for its own hidden, conspiratorial one. Just words, and like in a movie, but one that has been transcribed improperly, most of it overlaps.

No matter what you do with your life during the day, there's always that moment when you have to wake up with yourself, with yourself and with the person that's sleeping beside you. That's the person that you make a home with, discuss life's big decisions with, share your finances, eat, shop, maybe parent with. That's the person you share your body with forever, kiss, touch, the one you sit on the couch with and watch movies, the one who gives you a hug when you've had a rough day. That's the person you put up a Christmas tree with and arrive home with for the holidays, the person you watch grow old and who still loves you when you're not as nice to look at, the one who holds your hand when you're dying. And none of that had anything to do with wrestling.

The movie was very different from the book in that there was nothing from the book in the movie. Despite everything — all the pain I felt, the betrayal — I couldn't help but recognize a truth while sitting in that screening room. In the book everything about me had happened. The book was something I simply couldn't disavow. The book was blunt and had an honesty about it, whereas the movie was just a beautiful lie.

The book was blunt and had an honesty about it, whereas the movie was just a beautiful lie.

The director mentions the whispers about Clifton's sexual orientation, a supposed gig on a porn site years ago, a rumor about a very famous actor and a tryst in Santa Barbara and Clifton's denial in a Rolling Stone cover story about the very famous actor's new movie which Clifton had a small part in: 'We're so into girls it's ridiculous.

because movies were a religion in that moment, they could change you, alter your perception, you could rise toward the screen and share a moment of transcendence, all the disappointments and fears would be wiped away for a few hours in that church: movies acted like a drug for me. But they were also about control: you were a voyeur sitting in the dark staring at secret things, because that’s what movies were—scenes you shouldn’t be seeing and that no one on the screen knew you were watching.

In the movie I was played by an actor who actually looked more like me than the character the author portrayed in the book: I wasn't blond, I wasn't tan, and neither was the actor. I also suddenly became the movie's moral compass, spouting AA jargon, castigating everyone's drug use and trying to save Julian. (I'll sell my car," I warn the actor playing Julian's dealer. "Whatever it takes.") This was slightly less true of Blair's character, played by a girl who actually seemed like she belonged in our group-- jittery, sexually available, easily wounded. Julian became the sentimentalized version of himself, acted by a talented, sad-faced clown, who has an affair with Blair and then realizes he has to let her go because I was his best bud. "Be good to her," Julian tells Clay. "She really deserves it." The sheer hypocrisy of this scene must have made the author blanch. Smiling secretly to myself with perverse satisfaction when the actor delivered that line, I then glanced at Blair in the darkness of the screening room.

Love. Wow. I could feel the hearts and flowers and damn cupids floating over my head. Who would have thought? It was like some weird-ass Hallmark movie. And it was wonderful.

‏@BretEastonEllis 31 Mar After watching the delirious Room 237 I realized that the worst thing happening to movies was the empowerment of the viewer via technology.

This is my reality. Everything outside of this is like some movie I once saw.

If I often wished the world were a different place, I also knew—and horror movies helped reinforce this—that it never would be, a realization that in turn led me to a mode of acceptance.

Julian’s not at the house in Bel Air, but there’s a note on the door saying that he might be at some house on King’s Road. Julian’s not at the house on King’s Road either, but some guy with braces and short platinum-blond hair and a bathing suit on lifting weights is in the backyard. He puts one of the weights down and lights a cigarette and asks me if I want a Quaalude. I ask him where Julian is. There’s a girl lying by the pool on a chaise longue, blond, drunk, and she says in a really tired voice, ‘Oh, Julian could be anywhere. Does he owe you money?’ The girl has brought a television outside and is watching some movie about cavemen. ‘No,’ I tell her. ‘Well, that’s good. He promised to pay for a gram of coke I got him.’ She shakes her head. ‘Nope. He never did.’ She shakes her head again, slowly, her voice thick, a bottle of gin, half-empty, by her side. The weightlifter with the braces on asks me if I want to buy a Temple of Doom bootleg cassette. I tell him no and then ask him to tell Julian that I stopped by. The weight-lifter nods his head like he doesn’t understand and the girl asks him if he got the backstage passes to the Missing Persons concert. He says, ‘Yeah, baby,’ and she jumps in the pool. Some caveman gets thrown off a cliff and I split.

and like in a movie I appear in front of the D'Agostino's, sale's clerks beckoning for me to enter, and I'm using an expired coupon for a box of oat-bran cereal and the girl at the checkout counter--black, dumb,slow-- doesn't get it, doesn't notice the expiration date has passed even though it's the only thing I buy, and I get a small but incendiary thrill when I walk out of the store, opening the box, stuffing handfuls of the cereal into my mouth, trying to whistle "Hips to Be Square".

We stare at each other endlessly. I'm convinced she senses I'm about to say something. I've seen this look on someone's face before. Was it in a club? A victim's expression? Had it appeared on a movie screen recently? Or had I seen it in the mirror?

But the thing I remember most about the screening in October twenty years ago was the moment Julian grasped my hand that had gone numb on the armrest separating our seats. He did this because in the book Julian Wells lived but in the movie's new scenario he had to die. He had to be punished for all of his sins. That's what the movie demanded. (Later, as a screenwriter, I learned it's what all movies demanded.) When this scene occurred, in the last ten minutes, Julian looked at me in the darkness, stunned. "I died," he whispered. "They killed me off." I waited a bit before sighing, "But you're still here." Julian turned back to the screen and soon the movie ended, the credits rolling over the palm trees as I (improbably) take Blair back to my college while Roy Orbison wails a song about how life fades away.

But we can’t ignore our social needs either. We have to stop people from abusing the welfare system. We have to provide food and shelter for the homeless and oppose racial discrimination and promote civil rights while also promoting equal rights for women but change the abortion laws to protect the right to life yet still somehow maintain women’s freedom of choice. We also have to control the influx of illegal immigrants. We have to encourage a return to traditional moral values and curb graphic sex and violence on TV, in movies, in popular music, everywhere. Most importantly we have to promote general social concern and less materialism in young people.

As the film historian and critic David Thomson has asked: "What are movies without male lust?

This is my reality. Everything outside of this is like some movie I once saw.

Like in a movie another bus appears, another poster for Les Misérables replaces the word—not the same bus because someone has written the word DYKE over Eponine’s face.

And though it has been in no way a romantic evening, she embraces me and this time emanates a warmth I’m not familiar with. I am so used to imagining everything happening the way it occurs in movies, visualizing things falling somehow into the shape of events on a screen, that I almost hear the swelling of an orchestra, can almost hallucinate the camera panning low around us, fireworks bursting in slow motion overhead, the seventy-millimeter image of her lips parting and the subsequent murmur of “I want you” in Dolby sound. But my embrace is frozen and I realize, at first distantly and they with greater clarity, that the havoc raging inside me is gradually subsiding and she is kissing me on the mouth and this jars me back into some kind of reality and I lightly push her away. She glances up at me fearfully. “Listen, I’ve got to go,” I say, checking my Rolex. “I don’t want to miss… Stupid Pet Tricks.

It's basically a joke." "I think it's cool," Julian says. "It's all about control, right?" He considers something. "It's not a joke. You should take it seriously. I mean, you're also one of the producers--" I cut him off. "Why have you been tracking this?" "It's a big deal and--" "Julian, it's a movie," I say. "Why have you been tracking this? It's just another movie." "Maybe for you." "What does that mean?" "Maybe for others it's something else," Julian says. "Something more meaningful." "I get where you're coming from, but there's a vampire in it.

The audience-- the book's actual cast-- quickly realized what had happened. The reason the movie dropped everything that made the novel real was because there was no way the parents who ran the studio would ever expose their children in the same black light the book did. The movie was begging for our sympathy whereas the book didn't give a shit. And attitudes about drugs and sex had shifted quickly from 1985 to 1987 (and a regime change at the studio didn't help) so the source material-- surprisingly conservative despite its surface immorality-- had to be reshaped.

Besides, this girl's favorite movie is Pretty in Pink and she thinks Sting is cool, so what is happening to her is,like, not totally undeserved and one shouldn't feed bad for her. This is no time for the innocent.

At the casting sessions it was all boys and though I wasn’t exactly bored I didn’t need to be there, and songs constantly floating in the car keep commenting on everything neutral encased within the windshield’s frame ( … one time you were blowing young ruffians … sung over the digital billboard on Sunset advertising the new Pixar movie) and the fear builds into a muted fury and then has no choice but to melt away into a simple and addictive sadness.

Café Flore is packed, shimmering, every table filled. Bentley notices this with a grim satisfaction but Bentley feels lost. He’s still haunted by the movie Grease and obsessed with legs that he always felt were too skinny though no one else did and it never hampered his modeling career and he’s still not over a boy he met at a Styx concert in 1979 in a stadium somewhere in the Midwest, outside a town he has not been back to since he left it at eighteen, and that boy’s name was Cal, who pretended to be straight even though he initially fell for Bentley’s looks but Cal knew Bentley was emotionally crippled and the fact that Bentley didn’t believe in heaven didn’t make him more endearing so Cal drifted off and inevitably became head of programming at HBO for a year or two. Bentley sits down, already miked, and lights a cigarette. Next to them Japanese tourists study maps, occasionally snap photos. This is the establishing shot.

The horror movies made in the ’70s didn’t have rules and often lacked the reassuring backstory that explained the evil away or turned it into a postmodern meta-joke. Why did the killer stalk the sorority girls in Black Christmas? Why was Regan possessed in The Exorcist? Why was the shark cruising around Amity? Where did Carrie White’s powers come from? There were no answers, just as there were no concrete connect-the-dot justifications of daily life’s randomness: shit happens, deal with it, stop whining, take your medicine, grow the fuck up.

The teeming sexuality of King Cobra—and the business of gay masculine desire, the filming and selling and buying of it—is what gives the movie, for some of us, an urgent claim on our attention, a cinematic charge. Gay men as superficial capitalists driven to crime seemed to me, in that moment, a more progressive step in post-gay cinema than yet another anguished-victim scenario. Your white approval of Moonlight was supposed to make you feel virtuous. And while it’s nice to feel virtuous, it’s worth considering whether feeling virtuous and being virtuous are actually the same thing.

Jeannette should be okay - she has her whole life in front of her (that is, if she doesn't run into me). Besides, this girl's favorite movie is PRETTY IN PINK and she thinks Sting is cool, so what is happening to her is, like, not totally undeserved and one shouldn't feel bad for her. This is no time for the innocent.

It's hot as a barbecue the smog is pressed up against the foothills so that you can't even see them. everyone is irritated, but noone argues because noone can breathe. i laid on the couch in my bikini and watched His Girl Friday. I have decided that i will be a journalist like Josland Russel (in the movie) and not take any flak for anyone unless they look and act like Cary Grant.

Bill Clinton was being celebrated that evening, which I immediately thought was bizarre since Clinton signed DOMA, the Defense of Marriage Act, and implemented Don’t Ask, Don’t Tell but then I remembered that GLAAD had also honored Brett Ratner the year after he’d (innocuously, I thought) jokingly told the moderator during a Q&A after a screening of one of his movies that “rehearsal is for fags” and was forced to repent

I accidentally put on a sex tape while babysitting a little girl when I was fourteen. The family wasn’t much into technology and only had a VCR player with one Disney movie in VHS. The cassette stopped working right at the beginning of my shift and the kid threw such a massive tantrum, I panicked and searched EVERYWHERE for another movie. Almost shed tears of joy when I found the Little Mermaid. Except it was really called the Little “Spermaid.” And the characters were her parents. Thank God I stopped it before she saw anything

What do I want? I stared at him stupidly. What I wanted was to be with Andy forever, for us to be together, openly, in front of the world. I wanted to come home to him after work every day and hold him every night. I wanted to throw popcorn at each other while watching movies and join a soccer league on the weekends. I wanted to be there when he graduated from law school. I wanted not to have my heart shattered into a million pieces. I wanted not to be broken for however many years it was going to take me to get over this. I couldn’t have those things, though. And it wasn’t fair.

No matter what you do with your life during the day, there’s always that moment when you have to wake up with yourself, with yourself and with the person that’s sleeping beside you. That’s the person that you make a home with, discuss life’s big decisions with, share your finances, eat, shop, maybe parent with. That’s the person you share your body with forever, kiss, touch, the one you sit on the couch with and watch movies, the one who gives you a hug when you’ve had a rough day. That’s the person you put up a Christmas tree with and arrive home with for the holidays, the person you watch grow old and who still loves you when you’re not as nice to look at, the one who holds your hand when you’re dying.

The theater was less crowded than I worried it would be but it was only nine-forty and it was bound to fill up. I thought as I sat and stared at the massive set of curtains draped in front of the 70-millimiter screen. Writing this now, I can’t believe that I was left to my own devices for twenty minutes, just idly sitting there, thinking about things, about Them and about Susan, waiting without something to distract me. Instead, I took in the theater–my favorite in Westwood and the largest, with over fourteen hundred seats; it was its own vast world I took refuge in and it was one of the few places I was aware I might actually be saved–because movies were a religion in that moment, they could change you, alter your perception, you could rise toward the screen and share a moment of transcendence, all the disappointments and fears would be wiped away for a few hours in that church: movies acted like a drug for me.

The theater was less crowded than I worried it would be but it was only nine-forty and it was bound to fill up. I thought as I sat and stared at the massive set of curtains draped in front of the 70-millimiter screen. Writing this now, I can’t believe that I was left to my own devices for twenty minutes, just idly sitting there, thinking about things, about Thom and about Susan, waiting without something to distract me. Instead, I took in the theater–my favorite in Westwood and the largest, with over fourteen hundred seats; it was its own vast world I took refuge in and it was one of the few places I was aware I might actually be saved–because movies were a religion in that moment, they could change you, alter your perception, you could rise toward the screen and share a moment of transcendence, all the disappointments and fears would be wiped away for a few hours in that church: movies acted like a drug for me.

The good intentions of Weekend are exactly what Brody finds frustrating: these are simply people, not stand-ins for some impossibly noble ideal that the corporate gay community longs for and embraces—that upbeat and (yes) bland role model in which everything’s constantly experienced through the lens of identity politics and ideology, and with rules on how people should express themselves within a certain range of propriety. Some in that adamant community took issue with Weekend at initial screenings—according to IFC, who released it—and wished the movie had been more “gay positive,” worrying whether the guys were using condoms and concerned about the amount of weed they smoked, and the beer they drank, and cocaine they shared on Saturday night—on top of which they actually disagreed (blasphemy alert) about the importance of gay marriage. It seemed that some in the smiling corporate gay community blindly refused to understand the movie on its own terms. As A. O. Scott wrote in The New York Times, “Weekend is about the paradoxes and puzzlements of gay identity in a post-identity-politics era.” The shock of Weekend is that there is no political cause at the heart of it.

My sisters and I giggled at “Dance: Ten; Looks: Three” (“Tits and ass / bought myself a fancy pair / tightened up the derriere”) while our parents sat in the front of the car—my father at the wheel, my mom in the passenger seat—both distracted and nonplussed. We flipped through the Jacqueline Susann and Harold Robbins hardbacks in my grandmother’s bookshelf and watched The Exorcist on the Z Channel (the country’s first pay-cable network that premiered in LA in the mid-’70s) after our parents sternly told us not to watch it, but of course we did anyway and got properly freaked out. We saw skits about people doing cocaine on Saturday Night Live, and we were drawn to the allure of disco culture and unironic horror movies. We consumed all of this and none of it ever triggered us—we were never wounded because the darkness and the bad mood of the era was everywhere, and when pessimism was the national language, a badge of hipness and cool. Everything was a scam and everybody was corrupt and we were all being raised on a diet of grit. One could argue that this fucked us all up, or maybe, from another angle, it made us stronger. Looking back almost forty years later, it probably made each of us less of a wuss. Yes, we were sixth and seventh graders dealing with a society where no parental filters existed. Tube8.com was not within our reach, fisting videos were not available on our phones, nor were Fifty Shades of Grey or gangster rap or violent video games, and terrorism hadn’t yet reached our shores, but we were children wandering through a world made almost solely for adults. No one cared what we watched or didn’t, how we felt or what we wanted, and we hadn’t yet become enthralled by the cult of victimization. It was, by comparison to what’s now acceptable when children are coddled into helplessness, an age of innocence.

Bullying. In BDSM we get to act out from parts of ourselves that could not be described as nice: the bully, the villain, the inquisitor, the brute, the betrayer. Wicked, wicked, wicked. And popular. Check out mainstream movies, or fiction from best-sellers to classical mythology, for verification that everybody adores a really good villain. Those bad guys are big. Big enough to carry all the world’s ills, and create all the pain and trouble a hungry bottom could want to suffer.

Kara and Brayden are Girlfriend and Boyfriend, Dani and Easton are Beautiful and Handsome, Ally and Zack are Ponytail and Motorcycle Hottie, and me and Asher are Tutor and Pupil.

Kinberg grew up in Hollywood but was largely repulsed by it. His father had been only moderately successful and had “complicated feelings” about his profession. Many of Kinberg’s friends at the private school he attended in the 1980s were the children of film-industry professionals who were snorting drugs and getting divorced and generally doing whatever was necessary to turn their kids into the future protagonists of a Bret Easton Ellis book.

The lack of engagement from the no longer tangible participant, I noted, was vast and spreading. Sex and novels and music and movies were the things that made life bearable - not friends, not family, not school, not social scenes, not interactions - and that was the summer when I watched Raiders of the Lost Ark every other week but barely had dinner with my separated parents even twice.