Easter Family Quotes

On Slavery: The saddest slap in the face is we have NO monument, no real statues or memorials, no special day of Atonement or Remembrance (NOT ONE), no thanks for 400+ years of free labor, forced servitude across the Trans-Atlantic, ass beatings, buying ourselves and families out of slavery, rape and plunder...but everyone else has monuments, special museums, and even movies. This is what America thinks of black people, so-called black president and all, who has been largely silent on this subject...we'll even celebrate Leprechauns, Easter Bunnies, and Secretary's Day before we acknowledge our history.

On Generosity On our own, we conclude: there is not enough to go around we are going to run short of money of love of grades of publications of sex of beer of members of years of life we should seize the day seize our goods seize our neighbours goods because there is not enough to go around and in the midst of our perceived deficit you come you come giving bread in the wilderness you come giving children at the 11th hour you come giving homes to exiles you come giving futures to the shut down you come giving easter joy to the dead you come – fleshed in Jesus. and we watch while the blind receive their sight the lame walk the lepers are cleansed the deaf hear the dead are raised the poor dance and sing we watch and we take food we did not grow and life we did not invent and future that is gift and gift and gift and families and neighbours who sustain us when we did not deserve it. It dawns on us – late rather than soon- that you “give food in due season you open your hand and satisfy the desire of every living thing.” By your giving, break our cycles of imagined scarcity override our presumed deficits quiet our anxieties of lack transform our perceptual field to see the abundance………mercy upon mercy blessing upon blessing. Sink your generosity deep into our lives that your muchness may expose our false lack that endlessly receiving we may endlessly give so that the world may be made Easter new, without greedy lack, but only wonder, without coercive need but only love, without destructive greed but only praise without aggression and invasiveness…. all things Easter new….. all around us, toward us and by us all things Easter new. Finish your creation, in wonder, love and praise. Amen.

When I observe Gram, I see how fragile the notion of tradition can be. If I take my eyes off the way she kneads her Easter bread, or if I fail to study the way she sews a seam in suede, or if I lose the mental image I have of her when she negotiates a better deal with a button salesman, somehow, the very essence of her will be lost. When she goes, the responsibility for carrying on will fall to me. My mother says I’m the keeper of the flame, because I work here, and because I choose to live here. A flame is a very fragile thing, too, and there are times when I wonder if I’m the on who can keep it going.

Brothers and sisters, one of the great consolations of this Easter season is that because Jesus walked such a long, lonely path utterly alone, we do not have to do so. His solitary journey brought great company for our little version of that path—the merciful care of our Father in Heaven, the unfailing companionship of this Beloved Son, the consummate gift of the Holy Ghost, angels in heaven family members on both sides of the veil, prophets and apostles, teachers, leaders, friends. All of these and more have been given as companions for our mortal journey because of the Atonement of Jesus Christ and the Restoration of His gospel. Trumpeted from the summit of Calvary is the truth that we will never be left alone nor unaided, even sometimes we may feel that we are. Truly the Redeemer of us all said: “I will not leave you comfortless: [My Father and] I will come to you [and abide with you].

God was never about making me spiffy; God was about making me new. New doesn't always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don't actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention when I'm right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn't live without and then somehow living without it anyway. New is the thing we never saw coming- never even hoped for- but ends up being what we needed all along.

If I were the Devil . . . I mean, if I were the Prince of Darkness, I would of course, want to engulf the whole earth in darkness. I would have a third of its real estate and four-fifths of its population, but I would not be happy until I had seized the ripest apple on the tree, so I should set about however necessary to take over the United States. I would begin with a campaign of whispers. With the wisdom of a serpent, I would whisper to you as I whispered to Eve: “Do as you please.” “Do as you please.” To the young, I would whisper, “The Bible is a myth.” I would convince them that man created God instead of the other way around. I would confide that what is bad is good, and what is good is “square”. In the ears of the young marrieds, I would whisper that work is debasing, that cocktail parties are good for you. I would caution them not to be extreme in religion, in patriotism, in moral conduct. And the old, I would teach to pray. I would teach them to say after me: “Our Father, which art in Washington” . . . If I were the devil, I’d educate authors in how to make lurid literature exciting so that anything else would appear dull an uninteresting. I’d threaten T.V. with dirtier movies and vice versa. And then, if I were the devil, I’d get organized. I’d infiltrate unions and urge more loafing and less work, because idle hands usually work for me. I’d peddle narcotics to whom I could. I’d sell alcohol to ladies and gentlemen of distinction. And I’d tranquilize the rest with pills. If I were the devil, I would encourage schools to refine yound intellects but neglect to discipline emotions . . . let those run wild. I would designate an athiest to front for me before the highest courts in the land and I would get preachers to say “she’s right.” With flattery and promises of power, I could get the courts to rule what I construe as against God and in favor of pornography, and thus, I would evict God from the courthouse, and then from the school house, and then from the houses of Congress and then, in His own churches I would substitute psychology for religion, and I would deify science because that way men would become smart enough to create super weapons but not wise enough to control them. If I were Satan, I’d make the symbol of Easter an egg, and the symbol of Christmas, a bottle. If I were the devil, I would take from those who have and I would give to those who wanted, until I had killed the incentive of the ambitious. And then, my police state would force everybody back to work. Then, I could separate families, putting children in uniform, women in coal mines, and objectors in slave camps. In other words, if I were Satan, I’d just keep on doing what he’s doing. (Speech was broadcast by ABC Radio commentator Paul Harvey on April 3, 1965)

So with Easter. It was fun, as a child, to bound down the stairs to find seasonal sweet-treats under each plate, but again, with the passing of time, and the shadow of death over our broken family circle, I’ve seen Easter as highest necessity. If hope is to flourish, it had better be true.

In my family, there were happy Thanksgivings and tolerable Easters, but Christmas was a holiday we failed at with real vigor.

Afterward, I felt it had been wrong not telling the family about the baby, because then I wanted them to know about the miscarriage, so that they knew the baby had existed. But when I told people, they seemed more interested in the fact that I'd kept the pregnancy a secret. They felt they'd been tricked. They said things like "Oh, I did wonder that day when you didn't drink at the Easter BBQ but you said you just didn't feel like drinking!” In other words, LIAR.

Whatever are Snorks?" "Don't you really know what a Snork is?" said Snufkin in amazement. "They must be the same family as you, I should think, because they look the same, except that they aren't often white. They can be any color in the world (like an Easter egg), and they change color when they get upset." Moomintroll looked quite angry. "Well!" he said. "I've never heard of that branch of the family. A real Moomintroll is always white. Changing color indeed! What an idea!

He cannot do anything deliberate now. The strain of his whole weight on his outstretched arms hurts too much. The pain fills him up, displaces thought, as much for him as it has for everyone else who has ever been stuck to one of these horrible contrivances, or for anyone else who dies in pain from any of the world’s grim arsenal of possibilities. And yet he goes on taking in. It is not what he does, it is what he is. He is all open door: to sorrow, suffering, guilt, despair, horror, everything that cannot be escaped, and he does not even try to escape it, he turns to meet it, and claims it all as his own. This is mine now, he is saying; and he embraces it with all that is left in him, each dark act, each dripping memory, as if it were something precious, as if it were itself the loved child tottering homeward on the road. But there is so much of it. So many injured children; so many locked rooms; so much lonely anger; so many bombs in public places; so much vicious zeal; so many bored teenagers at roadblocks; so many drunk girls at parties someone thought they could have a little fun with; so many jokes that go too far; so much ruining greed; so much sick ingenuity; so much burned skin. The world he claims, claims him. It burns and stings, it splinters and gouges, it locks him round and drags him down… All day long, the next day, the city is quiet. The air above the city lacks the usual thousand little trails of smoke from cookfires. Hymns rise from the temple. Families are indoors. The soldiers are back in barracks. The Chief Priest grows hoarse with singing. The governor plays chess with his secretary and dictates letters. The free bread the temple distributed to the poor has gone stale by midday, but tastes all right dipped in water or broth. Death has interrupted life only as much as it ever does. We die one at a time and disappear, but the life of the living continues. The earth turns. The sun makes its way towards the western horizon no slower or faster than it usually does. Early Sunday morning, one of the friends comes back with rags and a jug of water and a box of the grave spices that are supposed to cut down on the smell. She’s braced for the task. But when she comes to the grave she finds that the linen’s been thrown into the corner and the body is gone. Evidently anonymous burial isn’t quite anonymous enough, after all. She sits outside in the sun. The insects have woken up, here at the edge of the desert, and a bee is nosing about in a lily like silk thinly tucked over itself, but much more perishable. It won’t last long. She takes no notice of the feet that appear at the edge of her vision. That’s enough now, she thinks. That’s more than enough. Don’t be afraid, says Yeshua. Far more can be mended than you know. She is weeping. The executee helps her to stand up.

He is sworn in, and as I watch him place his hand on the Bible I think about how we have never really been a religious family—a random Christmas or Easter service, but that’s it. And yet, I am the cliché, the woman who is praying to a God she hasn’t previously acknowledged to protect my son.

the Yale Cancer Center, Dana-Farber Cancer Institute, and Massachusetts General Hospital supports this notion. It found that dying patients who had open conversations about their death experienced a better quality of life in the weeks and months leading to their passing, as judged by their family members and nurse practitioners.

Like most people, when I look back, the family house is held in time, or rather it is now outside of time, because it exists so clearly and it does not change, and it can only be entered through a door in the mind. I like it that pre-industrial societies, and religious cultures still, now, distinguish between two kinds of time – linear time, that is also cyclical because history repeats itself, even as it seems to progress, and real time, which is not subject to the clock or the calendar, and is where the soul used to live. This real time is reversible and redeemable. It is why, in religious rites of all kinds, something that happened once is re-enacted – Passover, Christmas, Easter, or, in the pagan record, Midsummer and the dying of the god. As we participate in the ritual, we step outside of linear time and enter real time. Time is only truly locked when we live in a mechanised world. Then we turn into clock-watchers and time-servers. Like the rest of life, time becomes uniform and standardised. When I left home at sixteen I bought a small rug. It was my roll-up world. Whatever room, whatever temporary place I had, I unrolled the rug. It was a map of myself. Invisible to others, but held in the rug, were all the places I had stayed – for a few weeks, for a few months. On the first night anywhere new I liked to lie in bed and look at the rug to remind myself that I had what I needed even though what I had was so little. Sometimes you have to live in precarious and temporary places. Unsuitable places. Wrong places. Sometimes the safe place won’t help you. Why did I leave home when I was sixteen? It was one of those important choices that will change the rest of your life. When I look back it feels like I was at the borders of common sense, and the sensible thing to do would have been to keep quiet, keep going, learn to lie better and leave later. I have noticed that doing the sensible thing is only a good idea when the decision is quite small. For the life-changing things, you must risk it. And here is the shock – when you risk it, when you do the right thing, when you arrive at the borders of common sense and cross into unknown territory, leaving behind you all the familiar smells and lights, then you do not experience great joy and huge energy. You are unhappy. Things get worse. It is a time of mourning. Loss. Fear. We bullet ourselves through with questions. And then we feel shot and wounded. And then all the cowards come out and say, ‘See, I told you so.’ In fact, they told you nothing.

Hello!" he called, sitting on the stairs. "Are you getting up?" "Yes," her voice called, faintly. "Merry Christmas!" he shouted to her. Her laugh, pretty and tinkling, was heard in the bedroom. ... He waited a while, then went to the stairs again. "Happy New Year!" he called. "Thank you Chubby Dear!" came the laughing voice, far away. ... The family had breakfast, all but William. He went to the foot of the stairs. "Shall I have to send you an Easter Egg up there?" he called, rather crossly. She only laughed.

Now for some hope. It's Easter Sunday. The day that is usually spent with family and friends. This year is more chill. That's all. Just hanging out by staying in. ON the other side of this we will all talk about this time. It will be like where you were for the great quake of 1989 or 9-11 or where you were when JFK was shot. It's going to be one of those kinds of moments. BUT the we made it through those times. We will make it through this. We are stronger together. Plus we will have a big Easter together next year! This year let's all just chill in place.

This occulted vanishing only added to al-Hakim’s mystique among his disciples, who were massacred on his sister’s orders. Some of them escaped: today two million Druze in Israel, Lebanon and Syria still revere his divinity. Sitt al-Mulk covered her own traces, executed Ibn Daws and ruled the Fatimiyya empire as princess-aunt, reversing al-Hakim’s bans: wine drinking and music playing were restored, women were allowed to dress as they wished and to shop; Jews and Christians could return to their faiths and stop wearing distinguishing clothes; Easter and Christmas were back.

On Easter Sunday, Nash led a mob of several hundred whites, armed with rifles and a small cannon, who opened fire on the courthouse, setting it ablaze. Even though its black defenders ran up a white flag of surrender, begging for mercy, the mob butchered dozens of them. Black families were afraid to claim the many corpses that thickly littered the ground. When Longstreet sent Colonel T. W. DeKlyne to Colfax, the latter found heaps of dead black bodies being scavenged by dogs and buzzards. “We were unable to find the body of a single white man,” he reported. Many blacks “were shot in the back at the head and neck . . . almost all had from three to a dozen wounds.

Kids didn’t just disappear unless someone made them disappear.‘Relax, mate,’ the head of security said. ‘We’ve never lost one yet.’ Lots of kids wandered off at the Easter Show, he told them. They were always found, usually somewhere near the food.Doug had tried to relax, to stay calm, but he could feel the panic building inside him.The place was too big.There were too many people.Lockie could be anywhere. The police were called. It took hours for everyone to leave the showgrounds because every family was stopped. Every parent was questioned and every child identified. It was way past midnight when everyone had finally gone home, and still they had not found Lockie.The head of security changed his tone. The police held whispered conversations in groups. They began to look at him with sympathy in their eyes.Doug felt his heart slow down. There was a ringing in his ears. He was underwater and he couldn’t swim.Lockie was gone.They had lost one.Sammy had gone from impatience to hunger to exhaustion. She didn’t understand what was happening.Sarah sat next to the pram twisting her hands. She did not cry. She didn’t cry for days, but every time Doug went near her he could hear her muttering the word ‘please’. ‘Please, please, please, please.’ It drove Doug mad and he had to move away because he wanted to hit her, to snap her out of her trance. He had never lifted a hand to his wife or his children, but now he had to close his fist and dig his nails into his palm to keep himself from lashing out Sarah didn’t believe in hitting children; she believed in time out and consequences. It was different to the way Doug had been raised but he had come around to the idea. The thought of anyone—especially himself—hurting Sarah and the kids was almost too much to bear.Doug sometimes wondered, after, if whoever had taken his son had hit him. When he did think about someone hurting his boy he could feel his hands curl into fists. He would embrace the rush of heat that came with the anger because at least it was a different feeling to the sorrow and despair. Anger felt constructive. He wanted to kill everyone, even himself. But as fast as the anger came it would recede and he would be back at the place he hated to be. Mired in his own helplessness. There was fuck-all he could do.

Al-Hakim was wildly inconsistent, founding a Dar al-Ilm – House of Knowledge – similar to al-Mamun’s House of Wisdom – where not only Ismaili theology but astronomy and philosophy were taught in sessions that he himself often attended. But once Barjawan was gone al-Hakim seems to have believed that tolerance had displeased God. In 1004, noticing rich Christian caravans setting off for Jerusalem, he started executing Christians and converting churches into mosques. On hearing of the frenzied Christian rite of the Holy Fire that took place every Easter in the Church of the Holy Sepulchre, he banned Christmas, Epiphany and Easter, and wine drinking as well. Then he ordered that Jews and Christians wear distinguishing clothing, a Jew a wooden cow-yoke (and in the baths a cowbell) and Christians a cross. Jews and Christians were ordered to convert or die; many pretended to convert.

Napoleon entered Moscow on the morning of Tuesday the 15th, installed himself in the Kremlin (once it had been checked for mines), and went to bed early.* ‘The city is as big as Paris,’ Napoleon wrote to Marie Louise, ‘provided with everything.’10 Ségur recalled how ‘Napoleon’s earlier hopes revived at the sight of the palace’, but at dusk that evening fires broke out simultaneously across the city which could not be contained because of a strong north-easterly equinoctal wind and the fact that the city’s governor, Fyodor Rostopchin, had removed or destroyed all the city’s fire-engines and sunk the city’s fleet of fire-boats before leaving.11 ‘I am setting fire to my mansion’, he wrote to the French on a sign on his own estate at Voronovo outside Moscow, ‘rather than let it be sullied by your presence.’12 (Although he later was fêted for having ordered the burning of Moscow, some of it initiated by criminals he had released from the city’s jails for the purpose, towards the end of his life Rostopchin denied that he had done so, to the bemusement of his friends and family.13) That night the fires were so bright that it was possible to read in the Kremlin without the aid of lamps.

As Christians, we celebrate many holidays and memorials throughout the year. Some we decide to celebrate by referencing events in the Bible. Others are related to events in our personal lives. Still more are pushed upon by this World. There's nothing necessarily wrong with celebrating events that bring us joy or keep important parts of our lives in focus. As a Christian, it is important for me to follow Christ's words and teachings. I do not obey man's intepretations of God's word. I read it and follow it. Its that simple. I dont need an interpreter. Christ is my intermediary. Ive been blessed to have been given the gift of language and... in the Bible, when you read it in Aramaic, there is only ONE event, one memorial that Jesus asks us to remember and thus honor our Savior. And its not His birthday. We are upon that annual event this weekend. For Jesus "blessed and he broke and he said, “Take eat; this is my body, which is broken for your persons; thus you shall do for my Memorial." [1 Cor 11:24] Holidays can be fun times for families to get together and to celebrate life. This weekend lets not lose focus. For this is the one and ONLY holiday that our Christ commands us to memorialize. Its in his words. Its in the Bible. It was important enough for Him to spell it out. It should be important enough for us to listen. Above all other events in our lives, isn't Christ Jesus's sacrifice truly the most magnificent one? Lets remember our Savior and not allow the World to mislead us into over prioritizing any other day than when -He gave His life for us. Truly His act was a gift to mankind that remains matchless.

Hunsford, near Westerham, Kent, 15th October. “Dear Sir,— “The disagreement subsisting between yourself and my late honoured father always gave me much uneasiness, and since I have had the misfortune to lose him, I have frequently wished to heal the breach; but for some time I was kept back by my own doubts, fearing lest it might seem disrespectful to his memory for me to be on good terms with anyone with whom it had always pleased him to be at variance.—’There, Mrs. Bennet.’—My mind, however, is now made up on the subject, for having received ordination at Easter, I have been so fortunate as to be distinguished by the patronage of the Right Honourable Lady Catherine de Bourgh, widow of Sir Lewis de Bourgh, whose bounty and beneficence has preferred me to the valuable rectory of this parish, where it shall be my earnest endeavour to demean myself with grateful respect towards her ladyship, and be ever ready to perform those rites and ceremonies which are instituted by the Church of England. As a clergyman, moreover, I feel it my duty to promote and establish the blessing of peace in all families within the reach of my influence; and on these grounds I flatter myself that my present overtures are highly commendable, and that the circumstance of my being next in the entail of Longbourn estate will be kindly overlooked on your side, and not lead you to reject the offered olive-branch. I cannot be otherwise than concerned at being the means of injuring your amiable daughters, and beg leave to apologise for it, as well as to assure you of my readiness to make them every possible amends—but of this hereafter. If you should have no objection to receive me into your house, I propose myself the satisfaction of waiting on you and your family, Monday, November 18th, by four o’clock, and shall probably trespass on your hospitality till the Saturday se’nnight following, which I can do without any inconvenience, as Lady Catherine is far from objecting to my occasional absence on a Sunday, provided that some other clergyman is engaged to do the duty of the day.—I remain, dear sir, with respectful compliments to your lady and daughters, your well-wisher and friend, “William Collins

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

And others I knew were hungry for the hope of the Easter message: a family raising other people’s children; a widower learning to find a new way in a life alone; people in financial crisis, unemployment, and homelessness; folks in broken relationships. Here we were, all together, waiting to hear the Easter message that Jesus’s death and Resurrection promises eternal life with Him in heaven, where there will be no more pain or stress or loneliness or death.

We sing the order of the night, a tune which reminds me of being a little girl in a new dress that, because of the season, came with an Easter bonnet, which I wore as well. It reminds me of being so studious that I took to heart my teachers' promise that for each word of the seder we recited, we would receive divine credit for a separate good deed. Now, for me, there is no counting up good deeds, no worrying about ingesting every crumb of required matzo. It's not the same seder I used to attend but an alternate one being written in the margins. There is room for the pleasure of being here with my family, telling the story we have been imparting for generations. I am still part of this story, and the story remains part of me as well - its language, its rhythms, its customs all have shaped who I am. To the rabbi who once issued the warning about partaking but not enjoying, and to the wayward yeshiva student who tried to go, I want to offer my own ending: When participation no longer feels like it might be mistaken for capitulation, when there is acceptance of who have chosen to become - then it's possible to return and enjoy parts of what you've left. Not ever leave-taking had to be absolute and entire. Orthodoxy can remain my childhood home, a place I visit but where I no longer live.

New doesn’t always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don’t actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention when I’m right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn’t live without and then somehow living without it anyway. New is the thing we never saw coming—never even hoped for—but ends up being what we needed all along. “It

Anyway, all that aside, HAPPY Easter/Ramadan/Passover! We hope you had a wonderful time with your family over the weekend,

Often they are connected to our schedule or calendars, such as: • Meals • Bedtime routines • Words you say as your kids start the day, head to school, or return home Rituals and traditions are often connected to the regular things a family inevitably navigates together: • Family mantras can help us persevere through a challenge or remember who we are. • A template can guide how you ask for and offer forgiveness to one another. Some are born from a desire to lean into special experiences and connect them to important ideas: • Holiday traditions for Christmas and Easter help us enter into God’s great work in the world, not only as it happened in the past, but as it continues today. • Birthday celebrations are a chance to bless a family member for simply being who they are, honoring them as a gift from God and expressing gratitude for them. Repetition is the very thing that empowers any of these practices.

When I started doing community organizing in Boston's neighborhoods, working on all the issues that had affected my family - violence, poverty, guns - I realized that the sooner the Irish of Southie came to better understand their history as an "inferior race" by English standards and learned what it meant to be Irish beyond the happy-go-lucky tunes and bloody fistfights of Saint Patrick's Day, the sooner they would acknowledge Southie's poverty and its manipulation by gangsters and politicians. And maybe even work with black people in neighboring Roxbury on common issues, like the fact that both neighborhoods had been declared "death zones" by sociologists. I also became obsessed with the connection between the work I was doing and personal recovery from trauma, as I got close to a number of mothers whose kids had been murdered in the city.

Ken Wharfe In 1987, Ken Wharfe was appointed a personal protection officer to Diana. In charge of the Princess’s around-the-clock security at home and abroad, in public and in private, Ken Wharfe became a close friend and loyal confidant who shared her most private moments. After Diana’s death, Inspector Wharfe was honored by Her Majesty Queen Elizabeth II at Buckingham Palace and made a Member of the Victorian Order, a personal gift of the sovereign for his loyal service to her family. His book, Diana: Closely Guarded Secret, is a Sunday Times and New York Times bestseller. He is a regular contributor with the BBC, ITN, Sky News, NBC, CBS, and CNN, participating in numerous outside broadcasts and documentaries for BBC--Newsnight, Channel 4 News, Channel 5 News, News 24, and GMTV. Diana looked out toward the Isle of Wight, anxious by now to set off on her walk to the Old Harry Rocks at the western extremity of Studland Bay. I gave her a personal two-way radio and a sketch map of the shoreline she could expect to see, indicating a landmark near some beach huts at the far end of the bay, a tavern or pub, called the Bankes Arms, where I would meet her. She set off at once, a tall figure clad in a pair of blue denim jeans, a dark-blue suede jacket, and a soft scarf wrapped loosely around her face to protect her from the chilling, easterly spring wind. I stood and watched as she slowly dwindled in the distance, her head held high, alone apart from busy oyster catchers that followed her along the water’s edge.

Ken Wharfe In 1987, Ken Wharfe was appointed a personal protection officer to Diana. In charge of the Princess’s around-the-clock security at home and abroad, in public and in private, Ken Wharfe became a close friend and loyal confidant who shared her most private moments. After Diana’s death, Inspector Wharfe was honored by Her Majesty Queen Elizabeth II at Buckingham Palace and made a Member of the Victorian Order, a personal gift of the sovereign for his loyal service to her family. His book, Diana: Closely Guarded Secret, is a Sunday Times and New York Times bestseller. He is a regular contributor with the BBC, ITN, Sky News, NBC, CBS, and CNN, participating in numerous outside broadcasts and documentaries for BBC--Newsnight, Channel 4 News, Channel 5 News, News 24, and GMTV. And so, early one morning less than a week later, we left Kensington Palace and drove to the Sandbanks ferry at Poole in an ordinary saloon car. As we gazed at the coastline from the shabby viewing deck of the vintage chain ferry, Diana’s excitement was obvious, yet not one of the other passengers recognized her. But then, no one would have expected the most photographed woman in the world to be aboard the Studland chain ferry on a sunny spring morning in May. As the ferry docked after its short journey, we climbed back into the car and then, once the ramp had been lowered, drove off in a line of cars and service trucks heading for Studland and Swanage. Diana was driving, and I asked her to stop in a sand-covered area about half a mile from the ferry landing point. We left the car and walked a short distance across a wooded bridge that spanned a reed bed to the deserted beach of Shell Bay. Her simple pleasure at being somewhere with no one, apart from me, knowing her whereabouts was touching to see. Diana looked out toward the Isle of Wight, anxious by now to set off on her walk to the Old Harry Rocks at the western extremity of Studland Bay. I gave her a personal two-way radio and a sketch map of the shoreline she could expect to see, indicating a landmark near some beach huts at the far end of the bay, a tavern or pub, called the Bankes Arms, where I would meet her. She set off at once, a tall figure clad in a pair of blue denim jeans, a dark-blue suede jacket, and a soft scarf wrapped loosely around her face to protect her from the chilling, easterly spring wind. I stood and watched as she slowly dwindled in the distance, her head held high, alone apart from busy oyster catchers that followed her along the water’s edge. It was a strange sensation watching her walking away by herself, with no bodyguards following at a discreet distance. What were my responsibilities here? I kept thinking. Yet I knew this area well, and not once did I feel uneasy. I had made this decision--not one of my colleagues knew. Senior officers at Scotland Yard would most certainly have boycotted the idea had I been foolish enough to give them advance notice of what the Princess and I were up to.

Like Christmas trees and Easter egg hunts and the block party on the last day of summer, we do things because traditions feel cozy and safe.

Vision Our vision is that all children receive the developmental services they need to live their best life. Mission Our mission is to enable infants, children, and adults with disabilities to achieve their maximum independence, and to provide support for the families who love and care for them.

We have scanned many of the books housed in our Family Services Resource Room located in Villa Park, IL onto goodreads. This is a sample of the wonderful resources available for checkout by parents and staff at our centers. Instructions for Checking Out Books • Books may be signed out for 3 weeks • Please complete the card located in a pocket inside the front cover of the book and return the card to the front desk • Please return all books to the front desk Enjoy And please give us your feedback. There is a place for parent comments located inside the back cover of most of the books New books are added all the time and may not yet appear on this list. Our Naperville and Elgin centers also have small library collections with many of the same books available. Our expert resource staff encourage you to come on in, hang out, use the computer, look over the books, read a book to your child, ask a question or simply stop in and chat with a staff member - we are here for our families and are great listeners!

The preaching of Peter and Paul and all the witnesses of the risen Jesus says that two basic things are demanded of us. First: we must acknowledge our own share in what the cross is and represents; we must learn to see ourselves as caught up in a world where the innocent are scapegoated and killed and where we are all unwilling, to a greater or lesser degree, to face unwelcome truths about ourselves. We must learn to see that we cannot by our own wisdom and strength cut ourselves loose from the tangle of injustice, resentment, fear and prejudice that traps the human family in conflict and misery. And second: we must learn to trust that love and justice are not defeated by our failure; that God has provided from his own strength and resourcefulness a way to freedom, once we have become able to recognize in the face of the suffering Jesus his own divine promise of mercy and life. The resurrection is the manifesting to the world of the triumph of a love that uses no coercion or manipulation but is simply itself – an indestructible love. The challenge of Easter is to believe that God is not defeated by the most extreme rejection imaginable. Good news? Emphatically yes. But not easy news. To recognize God in the crucified Jesus alters so much: it alters what we think about God, and it alters where we look for God in the human world. It suggests uncomfortably that God is likeliest to be found among those we have, like the religious and political establishment of Jesus’ day, dismissed or shut out; it suggests that our models of success and failure have to be turned upside down; it suggests that our eternal future is bound up with whether we are able to turn to those we have hurt and seek forgiveness. And so much else. Put like that, it is not surprising that the gospel and the cross could provoke fear and an unwillingness to allow such thoughts to become part of the current of public discussion. And perhaps it is not surprising either that we who call ourselves Christians may secretly be happier treating the cross just as a ‘religious symbol’ than letting ourselves be shaken and unmade and remade by it.

The Easter holidays were drawing near an end, and the family at Markham Chase had fallen into a state of existence somewhat different from its usual dignified completeness of life.

The most somber group of all, however, were the Ryersons of Haverford, Pennsylvania, who were returning home for the funeral of their twenty-one-year-old son, Arthur, a Yale student who been thrown from an open car while motoring on the Easter weekend. The family had received word by telegram in Paris, and Arthur Ryerson Sr. had cabled back to arrange his son’s funeral for April 19, two days after the Titanic was to arrive. His wife, Emily, was being given comfort by two of her daughters, Suzette, aged twenty-one, and Emily, aged eighteen, while thirteen-year-old Jack Ryerson was tended by his tutor, Grace Bowen. The Ryersons were part of Philadelphia Main Line society, named for the fashionable suburban towns built along the Main Line of the Pennsylvania Railroad and a group that would be well represented on the Titanic’s first-class passenger list.

What do you get if you put ducks in a cement mixer? Quacks in the pavement!

hensemble!

What do you call a crate full of ducks? A box of quackers!

Why couldn’t the Easter egg family watch TV? Because their cable was scrambled.

They get upset about Valentine’s Day because it makes people who are single feel ostracized and “perpetuates cisgender heteronormative” couples.21 They hate Christmas because Santa Claus is white and it’s a Christian Holiday.22 They hate Easter for the same reason. Many can’t even celebrate Martin Luther King Day because instead of remembering the legacy of the man and the impact he had on Civil Rights, they use the day as an excuse to blame white people again for all of the problems in the black community. Liberals even complain about Mother’s Day and Father’s Day now because they make “non traditional families” feel bad, and the holidays celebrate the traditional family, traditional gender roles, and heterosexual couples.23 All of this insanity will be examined in detail throughout this book, and it’s really going to blow your mind; so I hope you are ready, because things are about to get even more weird.

As the New Adam, Jesus confronts the curses laid on Adam that have plagued the human family ever since the Fall. Like Adam, Jesus, on the night before He died, enters a garden-the Garden of Gethsemane-where He is tested (Mt 26:36-46). There, He takes on Adam's sweat as He experiences sweat-like drops of blood falling from His face. On Good Friday, Jesus symbolically takes on the curse of Adam's thorns as He is handed over to the Roman soldiers, who place a crown of thorns on His head (Mt 27:29). Finally, Jesus even takes on the curse of Adam's death as He goes to a tree-the wood of the cross-and dies on Calvary. And, like Adam, Jesus is placed in the cursed ground, where He is buried in a tomb. It is precisely from the darkness of that tomb in the cursed ground that Jesus, the Light of the World, rises victoriously from the dead on Easter Sunday to shine the light of salvation at the dawn of the new creation.

What do you mean, you ‘don’t believe in homosexuality’? It’s not like the Easter Bunny, your belief isn’t necessary.”–LEA DELARIA

ALL RIGHTS RESERVED. No part of this book may be used or reproduced in any matter whatsoever without the written and signed permission of the author. All trademarked names are the property of their owner and are acknowledged by the proper use of capitalization throughout. OTHER ‘Game on Boys’ BOOKS Available on Amazon as eBooks or print books Game on Boys 4 can be read separately or part of a series FREE ebook Game on Boys 1:The PlayStation Playoffs(8-12) Game on Boys 2 : Minecraft Madness (8-12) Game on Boys 3 : NO Girls Allowed Game on Boys 5 : House of Horrors Game on Boys 6 : Galactic Zombie Other books by Kate Cullen FREE Diary Of a Wickedly Cool Witch : Bullies and Baddies(8-13) Boyfriend Stealer : Diary of a Wickedly Cool Witch 2 (8-13) Diary of a Wickedly Cool Witch 3 : Perfect Ten (8-13) Diary of a Wickedly Cool Witch 4 : Witch School for Misfits Lucy goes to the Halloween Party (Early readers) Lucy the Easter Dog (Early readers) Lucy's Merry Christmas Sammy McGann and the Secret Soup People (5-10) Follow KATE on TWITTER at Kate Cullen @ katekate5555 Or email gameonboysseries@gmail.com to receive email updates. (Copy and paste) Or visit her website for new books and giveaways Kate Cullen author website Contents 1. Wow 2. BYODD 3. Secrets 4. News 5. Brats 6. Santa 7. Wishing 8. Blocky 9. Monsters 10. Wolverine 11. Creepy. 12. Arachnophobia 13. Fartblaster 14. Superhero 15. Enderman 16. Teleporting 17. Lost 18. Potions 19. Scared 20. Spells 21. Fireworks 22. Homecoming 1. WOW You know how awesome Christmas is, and birthdays are sick as, Easter is just a big fat chocolate splurge, and even Thanksgiving is like pig-out insanity. Weekends are kinda cool too, but holidays are totally far out man. And when a new PS game comes out and they have a midnight release extravaganza at the game store, it’s like crazy time, coolness overload. All these things are the main reason I exist on this earth. Without all this stuff, life would just SUCK big time. But nothing, I repeat NOTHING comes close to the Christmas I just had. WOW! I repeat WOW! Where do I even start? This Christmas was a like a dream come true. Actually it was sort of like a nightmare too, if that makes any sense. A dream and a nightmare mixed up into one. Totally far out man. Totally gobsmacking, totally awesome, but totally freaking scary. So you’re probably thinking like I won a million bucks or something and then got mugged, or the owner of Sony PlayStation company sent me 1000 free PS games, and then the house got robbed at gunpoint. Or even better, the owner made me the new boss of the Sony PlayStation company. Yeah right! Like that will ever happen! In my dreams!! Although, after what happened, I’m thinking that absolutely anything is possible. 2. BYODD The last day at school before Christmas break was awesome. We had a BYOD day in the afternoon. The first part of the day we had to do all the boring Christmassy stuff like making soppy cards for our families, coloring pictures of Santa and doing boring word searches looking for words like (DER) ‘Santa, Christmas, present, jingle, stocking’. Like BORING. Capital ‘B’ Boring. Why can’t Christmas word finds have proper Christmas words like, console, iPhone 6, PlayStation games, Star wars, BMX, Nerf Modulous Blaster, Thunderblast, Star Wars darth vader vehicle, lego Star Wars Death star?

Seventy-five percent of kids will do extra chores for more Easter candy

Whether the oddments of superstition my mother told us when we were young were believed by her or were meant as a kind of amusement for us, like the Easter Bunny, Moss Babies and the Tooth Fairy, I am undecided; possibly something of both. She wouldn’t wear green (but that was due to family history: Great-Aunt Emma had an emerald green dress and her fiancé had perished at sea); Christmas decorations had to be totally removed by Twelfth Night as witches could get into the least scrap of tinsel or coloured paper. The snippets of lore were varied: never bring into the house bones, peacock feathers or may blossom; never mix red and white flowers in a vase (death ensued if you did); don’t look at the moon through glass; don’t put shoes on a table (surely just hygienic advice); sing before morning and you’ll cry before night; if you meet a piebald horse, make a cross in the dust on your shoe.

Dad didn't hate weddings," Mae said. Her mom's brow creased. "Yes, he did," she said with a chuckle. "He was always going on about how he could go the rest of his life without hearing the wedding march ever again." "No, he didn't," Mae said more firmly. She set her fork down. "He hated going to your family's weddings. Because it meant being around a bunch of white people who were just subtle enough to keep their racism discreet." That did it. Susan froze. John took a long drink from his wineglass. Connor's gaze steadied on Mae, a haze of uncertainty in his eyes. Madison jerked her head back. Sierra watched her, looking vaguely curious. Her mom stared, mouth open. "It was inevitable," Mae continued. "Whenever we had to be around the Parkers. Someone would always say something borderline. Dad and I would exchange a look, like, Here we go. Every wedding, every Christmas, every Thanksgiving, every Easter, we would sit across from each other at a table full of white people and share our silent little looks." Her face was burning. Every pair of eyes at the table was laser-focused on her. Even Jayla, sitting one table over with the wedding party, was staring. Mae's mom opened her mouth, which just reminded Mae she had more to say. "I wish you'd told me about grandma being racist to Althea." It was mortifying, spilling her guts in front of her in-laws, but it was freeing, too. Like she was invincible. Like even though she was about to wreck her entire life, at least no one could stop her. You couldn't stop a hurricane. "You said you didn't want me to feel different around her, but, Mom, I already did. And I wish you'd told me I had a sister. Do you know how much less alone I would have felt, knowing Sierra was my sister? Being around family that looked like me? Instead of a grandpa who said the n-word in front of me when I was eight? Or my husband's mom asking me how dark my skin gets in the sun?" Susan paled. "Or a cousin who--- you know what, Madison," Mae said, catching her eye across the table, "it is racist to say you refuse to shop at Black-owned businesses, and I shouldn't have defended you when Sierra called you on it." Madison's cheeks reddened, and she looked like she was going to object, but Mae wasn't done. "Is it any wonder that I would drive to Hobson and sacrifice so much to stay there, burning through all my PTO, giving up my entire honeymoon, because I finally had a family that didn't make me feel out of place?

Deciding she'd earned a snack break, Mae moved over to the refreshments table. She slowly walked along it, taking mental inventory: a whole sliced ham, its edges dark and shiny. A colorful macaroni salad speckled with chunks of tomatoes, bell peppers, celery, and carrots in a creamy dressing. Deviled eggs loaded with filling and a healthy shake of paprika. Chunky potato salad a deep shade of golden yellow. Seeing it plucked a string in her chest. Her dad, who considered himself a potato salad connoisseur, said a sign of a good potato salad was what color it was. If it's white, it ain't right, he used to say. She loaded her plate with a little of everything--- and an extra-large scoop of potato salad. Mae brought a forkful to her mouth, tasting a sharp zing of mustard and sweet pickle relish. It was creamy, tangy, and so much better than the pale, bland potato salad Madison's mom made every Easter.