Easily Distracted Quotes

Adrian was easily distractible by wacky topics and shiny objects.

My favorite quote for First Frost is, They give their hearts away too easily and get distracted by silver-eyed strangers.

You’re easily distracted, aren’t you?” Ty deadpanned. “Not really,” Zane said smoothly, dragging one hand down Ty’s chest. “I’m still focused on you.

You're easily distracted by the pattern of the cloth and can't see the quality of the threads.

I’m not easily distracted, but if I could manifest my perfect distraction, it’d look a lot like her.

By autistic standards, the “normal” brain is easily distractible, is obsessively social, and suffers from a deficit of attention to detail and routine. Thus people on the spectrum experience the neurotypical world as relentlessly unpredictable and chaotic, perpetually turned up too loud, and full of people who have little respect for personal space.

To distract myself from tiresome thoughts, I have only to resort to books; they easily draw my mind to themselves and away from other things.

Merely accepting that we are lazy, distracted, petty, easily provoked to anger, and inclined to waste our time in ways that we will later regret is not a path to happiness.

Read what gives you delight—at least most of the time—and do so without shame. And even if you are that rare sort of person who is delighted chiefl y by what some people call Great Books, don’t make them your steady intellectual diet, any more than you would eat at the most elegant of restaurants every day. It would be too much. Great books are great in part because of what they ask of their readers: they are not readily encountered, easily assessed.

So I guess you were hopelessly romantic and easily distracted, a B-plus mother, certainly good enough to get into Matriarchal State University but not quite good enough for St. Mary's College of the Blessed Womb Warriors.

..[My friend Marco said]. essentially, humans are alive for the purpose of journey, a kind of three-act structure. They are born and spend several years discovering themselves and the world, then plod through a long middle in which they are compelled to search for a mate and reproduce and also create stability out of natural instability and then they find themselves at an ending tha seems to be designed for reflection. At the end, their bodies are slower, they are not as easily distracted, they do less work, and they think and feel about a life lived rather than look forward to a life getting started. He didn't know what the point of the journey was, but he did believe we were designed to search for and find something. And he wondered out loud if the point wasn't the search but the transformation the search creates. ...[I wondered] that we were designed to live through something rather than to attain something, and the thing we were meant to live through was designed to change us. The point of a story is the character arc, the change.

Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it. In the first stage of life the mind is frivolous and easily distracted; it misses progress by failing in consecutiveness and persistence. This is the condition of children and barbarians, in which instinct has learned nothing from experience.

Leonardo at twenty-nine was more easily distracted by the future than he was focused on the present.

Four sits down on the edge of the carousel, leaning against a plastic horse's foot. His eyes lift to the sky, where there are no stars, only a round moon peking through a thin layer of clouds. The muscles in his arms are relaxed; his hand rests on the back of his neck. He looks almost comfortable, holding that gun to his shoulder. I close my eyes briefly. Why does he distract me so easily? I need to focus.

You certainly are a repository of useless information. How do you know all that?' David asked, with more amusement than admiration. 'I have a mind like a magpie's, easily distracted by interesting odds and ends,' Ramses admitted.

Great books are great in part because of what they ask of their readers: they are not readily encountered, easily assessed.

Perhaps you are not trying to whip a crowd into a frenzy; you just want to bring people over to your side. Choose your strategy and words carefully. You might think it is better to reason with people, explain your ideas. But it is hard for an audience to decide whether an argument is reasonable as they listen to you talk. They have to concentrate and listen closely, which requires great effort. People are easily distracted by other stimuli, and if they miss a part of your argument, they will feel confused, intellectually inferior, and vaguely insecure. It is more persuasive to appeal to people’s hearts than their heads. Everyone shares emotions, and no one feels inferior to a speaker who stirs up their feelings. The crowd bonds together, everyone contagiously experiencing the same emotions.

How easily we become distracted by beauty. It’s quite sad. If only we could close our eyes and become attracted to what’s on the inside,” he said flatly.

True sleep eluded me. Morpheus is a capricious god; he comes easily to some and only with greatest difficulty to others. To lure him, it is best to pretend disinterest. Engage the mind in some pursuit unrelated to what is truly desired and allow no distraction from it. For me, nothing works so well as a walk through Rome.

That is very true,” replied Elizabeth, “and I could easily forgive his pride, if he had not mortified mine. I dare say I would’ve cut his throat had not the unmentionables distracted me from doing so.

I aggressively run into things, back up into things, have no depth perception, often forget which buttons and knobs do what, and am easily distracted. But enough about my sex life! Back to my driving skills!

It's just that I get distracted, and I get Lost kind of easily, and sometimes I have really bad days.... ....When, you know, I just want to Hide or Scream or Bleed or something, and.....All that...

And so we use them for a kind of pleasure which can be called "fun." But it is not the creative kind of fun often connected with play; it is, rather, a shallow, distracting, greedy way of "having fun." And it is not by chance that it is that type of fun which can easily be commercialized, for it is dependent on calculable reactions, without passion, without risk, without love. Of all the dangers that threaten our civilization, this is one of the most dangerous ones: the escape from one’s emptiness through a "fun" which makes joy impossible.

When I walk into [the studio] I am alone, but I am alone with my body, ambition, ideas, passions, needs, memories, goals, prejudices, distractions, fears. These ten items are at the heart of who I am. Whatever I am going to create will be a reflection of how these have shaped my life, and how I've learned to channel my experiences into them. The last two -- distractions and fears -- are the dangerous ones. They're the habitual demons that invade the launch of any project. No one starts a creative endeavor without a certain amount of fear; the key is to learn how to keep free-floating fears from paralyzing you before you've begun. When I feel that sense of dread, I try to make it as specific as possible. Let me tell you my five big fears: 1. People will laugh at me. 2. Someone has done it before. 3. I have nothing to say. 4. I will upset someone I love. 5. Once executed, the idea will never be as good as it is in my mind. "There are mighty demons, but they're hardly unique to me. You probably share some. If I let them, they'll shut down my impulses ('No, you can't do that') and perhaps turn off the spigots of creativity altogether. So I combat my fears with a staring-down ritual, like a boxer looking his opponent right in the eye before a bout. 1. People will laugh at me? Not the people I respect; they haven't yet, and they're not going to start now.... 2. Someone has done it before? Honey, it's all been done before. Nothing's original. Not Homer or Shakespeare and certainly not you. Get over yourself. 3. I have nothing to say? An irrelevant fear. We all have something to say. 4. I will upset someone I love? A serious worry that is not easily exorcised or stared down because you never know how loved ones will respond to your creation. The best you can do is remind yourself that you're a good person with good intentions. You're trying to create unity, not discord. 5. Once executed, the idea will never be as good as it is in my mind? Toughen up. Leon Battista Alberti, the 15th century architectural theorist, said, 'Errors accumulate in the sketch and compound in the model.' But better an imperfect dome in Florence than cathedrals in the clouds.

Spiritual work and psychological work are both necessary to reclaim our true nature. Without psychological strength, spiritual practice can easily become another addictive distraction from reality. Conversely, shorn of a spiritual perspective we are prone to stay stuck in the limited realm of the grasping ego, even if it’s a healthier and more balanced ego.

monachopsis n. the subtle but persistent feeling of being out of place, as maladapted to your surroundings as a seal on a beach—lumbering, clumsy, easily distracted, huddled in the company of other misfits, unable to recognize the ambient roar of your intended habitat, in which you’d be fluidly, brilliantly, effortlessly at home.

The selfish mind is the distracted mind and the distracted mind is the easily oppressed mind.

He never rushes me to speak because he knows what it's like to be easily distracted-- what it's like to get lost inside your own head.

If you're easily offended, you're easily distracted.

Spensa,” M-Bot said. “Both Jorgen and Cobb have called to complain. I know you said to keep them distracted, but—” “Keep them distracted.” “Resigned sigh.” I looped us after an enemy ship. “Did you just say the words resigned sigh?” “I find human nonlinguistic communications to be too easily misinterpreted,” he said. “So I’m experimenting with ways to make them more explicit.” “Doesn’t that defeat the purpose?” “Obviously not. Dismissive eye-roll.

All too easily, however, we can become distracted, scared, frustrated, gullible, cynical, or just plain inattentive. We suppress our natural questing spirit. We plow ahead without taking a good, hard look at what we're doing and why. And whether we realize it or not, we buy into ready made systems of thought, habit, and belief sold to us by our culture, families, friends, and associates. We fall into step with the herd and almost unthinkingly adhere to whatever cult(ure) we're brought up in, unconsciously living our received beliefs and assumptions, for the most part without question or examination.

In a fallen world there is a powerful pressure to constrict your life to the shape and size of your life. There is a compelling tendency to forget who you are and what you were made for. There is a tendency to be shortsighted, myopic, and easily distracted. There is a tendency to settle for less when you have been created for more. There is something expansive, glorious, and eternal that is meant to give direction to everything you do.

When you are soul-centered, you can focus your attention where and when you want to, easily, without distraction. You know to look for what you want to see and experience. You know that what you seek you shall find, and what you focus on in life will be more prominent in your awareness. You know your awareness is powerful and creative." ~ Sarah McLean

Focus helps you do something. Distraction makes you avoid doing anything.

You're the kind of woman who could easily be a distraction if I let you. If I want to come home alive, I can't let you.

Willingly embracing the emptiness of the tomb is more difficult for those of us in places of privilege. We have so much “stuff,” so many activities and endless sources of distraction and busyness to fill any potential emptiness, that our pretense is better fortified against any attempts to expose it, whether through circumstance or intentionality. This is why, in part, Jesus speaks so strongly against the love of money. He did not demonize money itself, but recognized how easily we become enslaved to a different master, in bondage to mammon, instead of following Christ in loving service of God and others.

We survive on too little sleep, wolf down fast foods on the run, fuel up with coffee and cool down with alcohol and sleeping pills. Faced with relentless demands at work, we become short-tempered and easily distracted. We return home from long days at work feeling exhausted and often experience our families not as a source of joy and renewal, but as one more demand in an already overburdened life.

A self-absorbed president, catering to the “worst caprices” of his supporters, could easily distract their attention from plodding matters of governance, and whip their enthusiasms into a frenzy, especially if he divided his supporters and his critics into “hostile camps.

What must be understood is that demons are creatures of appetite. So though their powers are virtually without limit, their understanding is decidedly more constrained. This is why they are so easily distracted by puzzles and games: They are most engaged by what is immediately before them.

Bowman was aware of some changes in his behavior patterns; it would have been absurd to expect anything else in the circumstances. He could no longer tolerate silence; except when he was sleeping, or talking over the circuit to Earth, he kept the ship's sound system running at almost painful loudness. / At first, needing the companionship of the human voice, he had listened to classical plays--especially the works of Shaw, Ibsen, and Shakespeare--or poetry readings from Discovery's enormous library of recorded sounds. The problems they dealt with, however, seemed so remote, or so easily resolved with a little common sense, that after a while he lost patience with them. / So he switched to opera--usually in Italian or German, so that he was not distracted even by the minimal intellectual content that most operas contained. This phase lasted for two weeks before he realized that the sound of all these superbly trained voices was only exacerbating his loneliness. But what finally ended this cycle was Verdi's Requiem Mass, which he had never heard performed on Earth. The "Dies Irae," roaring with ominous appropriateness through the empty ship, left him completely shattered; and when the trumpets of Doomsday echoed from the heavens, he could endure no more. / Thereafter, he played only instrumental music. He started with the romantic composers, but shed them one by one as their emotional outpourings became too oppressive. Sibelius, Tchaikovsky, Berlioz, lasted a few weeks, Beethoven rather longer. He finally found peace, as so many others had done, in the abstract architecture of Bach, occasionally ornamented with Mozart. / And so Discovery drove on toward Saturn, as often as not pulsating with the cool music of the harpsichord, the frozen thoughts of a brain that had been dust for twice a hundred years.

Take first introductions. We often miss what people are saying—including their names—because we are distracted sizing them up, thinking about how we are coming across and what we are going to say. Not so when you meet a dog, which is why you can more easily remember a dog’s name than its owner’s. But if you marshal your mental resources so you fully listen to someone’s opening gambit and nonverbal presentation, it’s enormously interesting and can quickly clue you in to that person’s insecurities and values. And you will be more likely to remember names.

The transience of human feeling is nothing short of ludicrous. My mercurial fluctuations in the course of a single evening made me feel as if I had a character made pf chewing gum. I had fallen into the ugly depths of self-pity, a terrain just above the even more hideous lowlands of despair. Then, easily distracted twit that I am, I had, soon after, found myself on maternal heights, where I had practically swooned with pleasure as I bobbed and fondled the borrowed homunculus next door. I had eaten well, drunk too much wine, and embraced a young woman I hardly knew. In short, I had thoroughly enjoyed myself and had every intention of doing so again. [p. 59]

To learn hard things quickly, you must focus intensely without distraction. To learn, in other words, is an act of deep work. If you’re comfortable going deep, you’ll be comfortable mastering the increasingly complex systems and skills needed to thrive in our economy. If you instead remain one of the many for whom depth is uncomfortable and distraction ubiquitous, you shouldn’t expect these systems and skills to come easily to you. Deep Work Helps You Produce at an Elite Level Adam Grant produces at an elite level. When I met Grant in 2013, he was the youngest professor to be awarded tenure at the Wharton School of Business at Penn. A year later, when I started writing this chapter (and was just beginning to think about my own tenure process), the claim was updated: He’s now the youngest full professor* at Wharton. The reason Grant advanced so quickly in his corner of academia is simple: He produces. In 2012, Grant published seven articles—all of them in major journals. This is an absurdly

Artificial passions” could be easily stoked, he wrote, raising the temperature. A self-absorbed president, catering to the “worst caprices” of his supporters, could easily distract their attention from plodding matters of governance, and whip their enthusiasms into a frenzy, especially if he divided his supporters and his critics into “hostile camps.

Far from being this big, booming voice, the Daily Mail is just a little man behind a curtain.

But his is a mind also easily distracted.

Serious people are not easily distracted!

The first principle of planning is timing. Like comedy and sports and sex, timing is everything when it comes to activism, and for the same reasons. People are fickle, easily distracted, and largely irrational. Hit them when they’re paying attention to something else and all the best planning will be lost, but strike when the hour is right and you are guaranteed to win.

We are easily distracted. We engage in selective listening, hearing only what we want to hear, our minds acting on a cognitive bias for consistency rather than truth. And that’s just the start.

Did I get you in trouble today during practice?” “No. I’m usual y easily distracted. So it was nothing new.” Luke nudged me, grinning. “I can see why you are distracted. Too bad he’s a pure. I’d give my left butt cheek for a piece of that.” “He likes girls.” “So?” Luke laughed at my expression. “What’s he like? He seems so quiet. Like you know he’d be good in—” “Stop right there!

Sometimes I think it is because we remember when we could smoke in pubs, and that we pull our phones out together as once we pulled out our cigarette packets. But probably it’s because we are easily bored.

Sometimes agents were so influenced by one another that they lost track of their goal and did something else instead. In that sense, the program was very childlike, unpredictable and easily distracted. As one programmer put it - trying to program distributed intelligence is like telling a five year old kid to go to his room and change his clothes. He may do that, but he is equally likely to do something else and never return.

You cannot escape pain through the gate of rational thought, for the gatekeeper of reason is not a gullible fellow. But the gatekeeper of the imagination is a trusting fool, and easily distracted by flights of fancy.

...one is creeping into middle age and is less easily distracted by one's appetites, which have grown feebler, and by one's passions, which seem such a bore - all but the consuming desire for knowledge and understanding. That grows.

Unfamiliar places could be more dangerous than familiar places, unexpectedly. The boy had been discovering that an unfamiliar place was more easily “haunted” than a familiar place simply because there was less there to distract the memory.

The fifteenth century of Leonardo and Columbus and Gutenberg was a time of invention, exploration, and the spread of knowledge by new technologies. In short, it was a time like our own. That is why we have much to learn from Leonardo. His ability to combine art, science, technology, the humanities, and imagination remains an enduring recipe for creativity. So, too, was his ease at being a bit of a misfit: illegitimate, gay, vegetarian, left-handed, easily distracted, and at times heretical.

I don’t want your prayers,” he said. “What do you want, then?” The old answers came easily to mind. Money. Vengeance. Jordie’s voice in my head silenced forever. But a different reply roared to life inside him, loud, insistent, and unwelcome. You, Inej. You. He shrugged and turned away. “To die buried under the weight of my own gold.” Inej sighed. “Then I’ll pray you get all you ask for.” “More prayers?” he asked. “And what do you want, Wraith?” “To turn my back on Ketterdam and never hear that name again.” Good. He’d need to find a new spider, but he’d be rid of this distraction. “Your share of thirty million kruge can grant that wish.” He pushed to his feet. “So save your prayers for good weather and stupid guards. Just leave me out of it.

Distractibility. People with ADD tend to notice more in their environment than others, which makes them easily distracted by outside stimuli, such as light, sounds, smells, certain tastes, or even the clothes they wear. Their keen sensitivity causes them to get easily off task.

Trump’s ridiculousness, his narcissistic ability to make everything about himself, the outrageousness of his lies, and the profundity of his ignorance can easily distract attention from the more lasting implications of his story: how easily Republicans in Congress enabled him, undermining the whole concept of checks and balances set in place by the founders; how a third of the country passively accepted his assaults on the Constitution; how easily Russian disinformation took root in a culture where the teaching of history and civics had seriously atrophied.

Recently I had breakfast with Dan Cathy, the president of Chick-fil-A, a fast food chain headquartered in the Atlanta area. I told him that I was working on this book and I asked him if he made thinking time a high priority. Not only did he say yes, but he told me about what he calls his “thinking schedule.” It helps him to fight the hectic pace of life that discourages intentional thinking. Dan says he sets aside time just to think for half a day every two weeks, for one whole day every month, and for two or three full days every year. Dan explains, “This helps me ‘keep the main thing, the main thing,’ since I am so easily distracted.” You may want to do something similar, or you can develop a schedule and method of your own. No matter what you choose to do, go to your thinking place, take paper and pen, and make sure you capture your ideas in writing.

On the one hand, if you have a strategy that really is working, you need to deliberately focus to keep everyone working together in the right direction. At the same time, however, that focus can easily cause you to dismiss as a distraction what could actually turn out to be the next big thing.

By focusing less on your own worries and more on the potential happiness of others you actually create more headspace for yourself. Not only that, but the mind becomes softer, more malleable, easier to work with. It tends to be quicker to settle on the object of meditation, less easily distracted by passing thoughts. It also tends to be clearer, more stable and less reactive to volatile emotions. So giving your practice an altruistic edge is about so much more than simply doing the right thing. It should come as no surprise that the impact this simple skill can have on your relationships with others is quite profound. In becoming more aware of everything and everyone, you inevitably become more aware of others. You start to notice how sometimes you might unintentionally (or even intentionally) push their buttons, or notice what causes them to push yours. You start to listen to what they’re actually saying, rather than thinking about what you’d like them to say or what you’re going to say next. And when these things begin to happen you’ll notice that your relationships with others really start to change. But so long as we’re immersed in our own thoughts the whole time, it’s very difficult to truly find time for others.

Naming of things as they are, without embellishment, make approachable those afflictive emotions and heavy states that obscure the heart. We know that we can’t let go of anything we don’t accept, the noting brings us into the presence of that which often distracts us from the present. It allows the healing in. And as we observe the appearance of things, we more easily acknowledge their subsequent disappearance, and some come to an appreciation of impermanence.

During normal, nonemergency times, the capacity of the human mind to rationalize, to compartmentalize, and to be distracted easily is an important coping mechanism. (...) When it comes to rising to the reality of climate breakdown, however, these traits are proving to be our collective undoing. They are reassuring us when we should not be reassured. They are distracting us when we should not be distracted. And they are easing our consciences when our consciences should not be eased.

Foreign observers had marveled at the chaotic way in which Americans elected their presidents. The French writer, Alexis de Tocqueville, saw it as a quadrennial “crisis,” like a recurring fever in an otherwise healthy patient. “Artificial passions” could be easily stoked, he wrote, raising the temperature. A self-absorbed president, catering to the “worst caprices” of his supporters, could easily distract their attention from plodding matters of governance, and whip their enthusiasms into a frenzy, especially if he divided his supporters and his critics into “hostile camps.” With the cooperation of the press, all conversation would turn to the present rather than the future, until the

Capalon didn’t fall victim to the distracting illusion of love. We knew the truth—that love was just a word given to the release of various chemicals in the brain which could easily be ignored with dedicated practice.

He considered her request before answering, and she could tell he was enjoying this. Jay loved this particular weakness of hers. “You can guess, but I’m still not telling.” “What if I guess right?” “Then you’d be pretty freakin’ amazing.” She pretended to be offended. “So, what if I don’t figure it out . . . ?” His uneven grin made an appearance. “You’re still pretty freakin’ amazing, Violet.” He lifted her hand, pressing it lightly to his lips. Violet felt herself blushing. She knew how to handle his teasing, but she still hadn’t gotten used to this gentler, sweeter side of him. “You’re such a girl,” she chided, but somehow the words came out too soft . . . too tender, and ended up sounding like a compliment. Jay just laughed. “So what does that make you, the guy?” He squeezed her hand even tighter, keeping it buried in his. “Or some sort of lesbian,” she teased, raising an eyebrow. “Maybe we should try out a little girl-on-girl action.” “Nice, Violet. Do you kiss your mom with that mouth?” His eyes glinted as he watched her. She leaned closer to him in the darkness of the car’s interior. “No, but I’ll kiss you with it.” He set her hand back in her lap. “Watch it, Vi, or I might pull over right now and we’ll never make it there.” She raised her eyebrows. “Make it where?” “Nice try, but you can’t distract me that easily . . . it’s still a surprise.

No longer will I doubt my abilities… I will give myself a chance. I commit to believing in myself, encouraging myself, and loving myself. I will see the best in myself and NOT be afraid to move forward in my purpose. I will replace the word can’t with can. I won’t be easily influenced, distracted, or discouraged by other people’s opinions. I will NOT give up! I will be brave in my journey, have confidence in who I am, and keep a positive attitude. I am success!

More people than ever are being paid to think, instead of just doing routine tasks. Yet making complex decisions and solving new problems is difficult for any stretch of time because of some real biological limits on your brain. Surprisingly, one of the best ways to improve mental performance is to understand these limits. In act 1, Emily discovers why thinking requires so much energy, and develops new techniques for dealing with having too much to do. Paul learns about the space limits of his brain, and works out how to deal with information overload. Emily finds out why it’s so hard to do two things at once, and rethinks how she organizes her work. Paul discovers why he is so easily distracted, and works on how to stay more focused. Then he finds out how to stay in his brain’s “sweet spot.” In the last scene, Emily discovers that her problem-solving techniques need improving, and learns how to have breakthroughs when she needs them most.

What work it must be, to have a daughter. My own mother, I remembered as guarded, anxious, easily distracted. I didn’t want to become her. I wanted to be, as a teacher, and as a woman, some version of Mother Roberta: attentive, wise, beloved. But tough, too, the way she was—full of conviction. The sort of person you’d think about as you fell asleep, comforted to remember that in this world of bad luck and rising sea levels and impossible pain, at least, thank God, there was her.

If the population is dissatisfied with the condition of society, then the leaders will invariably find a symbolic issue to channel the people’s focus away from any action that threatens the powerful. 'You’re poor? That’s a real shame. Well, look at that rich NFL player who won’t kneel for the national anthem! Doesn’t that disgust you? Aren’t you pissed off about that? Pay no attention to the system that keeps you in poverty, even though you work 40 hours a week and so does your spouse. Instead, focus on Colin Kaepernick not respecting our national theme song and refusing to grovel before our national rag! Don’t be disobedient in your own interest, instead turn on someone being disobedient in his own interest! That’s the American way!' Make no mistake, for the people upset at Colin Kaepernick and other NFL players taking a knee during the national anthem, that fight is a moral issue. They’re genuinely incensed that someone doesn’t show proper respect for the very same country that’s fucking them over, especially when it’s someone who has it better than them. 'What does he have to complain about? He makes 20 million a year! I’m stuck in a shitty job! Fuck him!' No. Fuck the corporation who doesn’t compensate you fairly for your shitty job. Fuck the country that lets them get away with it. And most of all, fuck you for being so easily distracted by symbols and pageantry that you don’t stop to take a look at who your real enemies are.

Suddenly those little pockets of time that were so easily devoured in the name of productivity were viewed as opportunities to focus my undivided attention on what really mattered. Making it a daily practice to be fully present while in the company of loved ones meant the difference between intimately knowing and superficially knowing the people I love. It meant the difference between living each day catching glimpses of joy or just barely surviving each day without even a smile. Filling

The influx of competing messages that we receive whenever we go online not only overloads our working memory; it makes it much harder for our frontal lobes to concentrate our attention on any one thing. The process of memory consolidation can’t even get started. And, thanks once again to the plasticity of our neuronal pathways, the more we use the Web, the more we train our brain to be distracted—to process information very quickly and very efficiently but without sustained attention. That helps explain why many of us find it hard to concentrate even when we’re away from our computers. Our brains become adept at forgetting, inept at remembering. Our growing dependence on the Web’s information stores may in fact be the product of a self-perpetuating, self-amplifying loop. As our use of the Web makes it harder for us to lock information into our biological memory, we’re forced to rely more and more on the Net’s capacious and easily searchable artificial memory, even if it makes us shallower thinkers.

The mind works wondrously; it is capable of astonishing feats. It is the only machine in nature capable of thinking one thing while knowing its opposite. The bright, busy surface of life—that is the key. How easily it distracts us, like a magician who waves a wand with one hand while, with the other, he plucks a rabbit from his vest. Here is the golden morning, we say; here is the beautiful sea. Here is my beautiful home, my adoring wife, my morning cup of coffee, and my refreshing daybreak swim. We look no deeper into things because we do not desire this; neither are we meant to. That is the design of the world, to trick us into believing it is one thing, when it’s entirely another. I ask again: Did I know? Of course I did. Of course I fucking knew.

I confess that Fermat's Theorem as an isolated proposition has very little interest for me, for a multitude of such theorems can easily be set up, which one could neither prove nor disprove. But I have been stimulated by it to bring our again several old ideas for a great extension of the theory of numbers. Of course, this theory belongs to the things where one cannot predict to what extent one will succeed in reaching obscurely hovering distant goals. A happy star must also rule, and my situation and so manifold distracting affairs of course do not permit me to pursue such meditations as in the happy years 1796-1798 when I created the principal topics of my Disquisitiones arithmeticae. But I am convinced that if good fortune should do more than I expect, and make me successful in some advances in that theory, even the Fermat theorem will appear in it only as one of the least interesting corollaries. {In reply to Olbers' attempt in 1816 to entice him to work on Fermat's Theorem. The hope Gauss expressed for his success was never realised.}

Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone.

See that guy over there?" I nod toward a man in jean shorts and a Budweiser T-shirt. "Am I that obvious?" St. Clair squints at him. "Obviously what? Balding? Overweight? Tasteless?" "American." He sighs melodramtically. "Honestly, Anna. You must get over this." "I just don't want to offend anyone. I hear they offend easily." "You're not offending anyone except me right now." "What about her?" I point to a middle-aged woman in khaki shorts and a knit top with stars and stripes on it.She has a camera strapped to her belt and is arguing with a man in a bucket hat. Her husband,I suppose. "Completely offensive." "I mean,am I as obvious as her?" "Considering she's wearing the American flag, I'd venture a no on that one." He bites his thumbnail. "Listen.I think I have a solution to your problem, but you'll have to wait for it. Just promise you'll stop asking me to compare you to fifty-year-old women,and I'll take care of everything." "How? With what? A French passport?" He snorts. "I didn't say I'd make you French." I open my mouth to protest, but he cuts me off. "Deal?" "Deal," I say uncomfortably. I don't care for surprises. "But it better be good." "Oh,it's good." And St. Clair looks so smug that I'm about to call him on it, when I realize I can't see our school anymore. I don't believe it.He's completely distracted me.

I don't want anyone killing me with their car. Is that too much to ask? No, it's not. Then why are so many people trying to send me to my early reward with their vehicles? Truly. I can't believe some of the stunts I see pulled out there on the road. I have to say the worst behavior you see from people is when they get a steering wheel in their hands. To the point that I believe that your car is like a brain scan of your personality. If you are a polite person or just a normal, considerate, going-along-and-along-in-life person, that's pretty evident. You get a smile and a nod from me at the next stoplight. If you are easily distracted, clumsy, or kind of off in the ozone, we're going to see that too. Please try to keep it off the sidewalk. And if you are a jackass? Well, trust me, we know. We all know. And the way you carry on, we get plenty of opportunities to comfirm that. Do you think that when you get inside your car and close the door you become magically invisible? You do not. Not even with those tinted windows you think look so cool. We can see you. And it ain't pretty.

Irma Nail, who lived next door to Gordon, was setting off as usual for her morning paper. She was not easily distracted from her routine, even by the apocalypse. She stepped out of her house in her purple rain boots, muttering about the freakish weather, and glanced up at the sky just as a wolf fell out of it. 'Outrageous!' She snorted as it lay stunned at her feet. 'I've heard of it raining cats and dogs, but this is ridiculous!' and she stepped over the stricken beast, putting her umbrella up in case more wolves should tumble, uninvited, from the sky.

Dear Abba, I too easily become distracted by who the people say you are when Your question is infinitely more specific: “Who do you say that I am?” I say You are unique—uncreated, infinite, totally other, transcending all human concepts, considerations, and expectations. You are beyond anything I can intellectualize or imagine. But on this morning what seems most clear to me is that You are a scandal, because You love not just the people but You love me: a sheep prone to wander and a prodigal still in love with the far country. Your love is beyond measure.

Silence is far more than just the absence of noise and stimuli. It is full and rich, pulsing with possibilities for renewal and growth. One most easily comes face to face with one’s deepest self in silence. When the distractions are gone, the soul sings its song. Silence, stillness, calm - these are the soul’s healing balm.

Here, too, I recognized-easily, from firsthand experience, since this kind of thing happened at my age-the heat of the moment, the very instant you knew you should be feeling something but, for various reasons, partly due to inexperience, partly to a desynchronized, muddled teenage constitution, this emotion, however hard you tried to express it, stayed uncomfortably stuck in your heart, only half there and only half felt, just like my love for that girl across the street, the feeling I was trying to coax out of myself the way you might squeeze a toothpaste tube you'd decided to roll from the bottom up but that, distracted, and in a rush, you finally ended up pressing any which way.

If ideas flow out of you easily like a chocolate fountain, bless you, and skip to the next chapter. But if you’re someone like me, who longs to create but finds the process agonizing, here’s my advice: –Find a group to support you, to encourage you, to guilt you into DOING. If you can’t find one, start one yourself. Random people enjoy having pancakes. –Make a goal. Then strike down things that are distracting you from that goal, especially video games. (Unless it’s this book; finish reading it and THEN start.) –Put the fear of God into yourself. Okay, I’m not religious. Whatever spiritual ideas float your boat. Read some obituaries, watch the first fifteen minutes of Up, I don’t care. Just scare yourself good. You have a finite number of toothpaste tubes you will ever consume while on this planet. Make the most of that clean tooth time. For yourself. The creative process isn’t easy, even for chocolate-fountain people. It’s more like a wobbly, drunken journey down a very steep and scary hill, not knowing if there’s a sheer cliff at the end of it all. But it’s worth the journey, I promise.

It’s no one’s fault really,” he continued. “A big city cannot afford to have its attention distracted from the important job of being a big city by such a tiny, unimportant item as your happiness or mine.” This came out of him easily, assuredly, and I was suddenly interested. On closer inspection there was something aesthetic and scholarly about him, something faintly professorial. He knew I was with him, listening, and his grey eyes were kind with offered friendliness. He continued: “Those tall buildings there are more than monuments to the industry, thought and effort which have made this a great city; they also occasionally serve as springboards to eternity for misfits who cannot cope with the city and their own loneliness in it.” He paused and said something about one of the ducks which was quite unintelligible to me. “A great city is a battlefield,” he continued. “You need to be a fighter to live in it, not exist, mark you, live. Anybody can exist, dragging his soul around behind him like a worn-out coat; but living is different. It can be hard, but it can also be fun; there’s so much going on all the time that’s new and exciting.” I could not, nor wished to, ignore his pleasant voice, but I was in no mood for his philosophising. “If you were a negro you’d find that even existing would provide more excitement than you’d care for.” He looked at me and suddenly laughed; a laugh abandoned and gay, a laugh rich and young and indescribably infectious. I laughed with him, although I failed to see anything funny in my remark. “I wondered how long it would be before you broke down and talked to me,” he said, when his amusement had quietened down. “Talking helps, you know; if you can talk with someone you’re not lonely any more, don’t you think?” As simple as that. Soon we were chatting away unreservedly, like old friends, and I had told him everything. “Teaching,” he said presently. “That’s the thing. Why not get a job as a teacher?” “That’s rather unlikely,” I replied. “I have had no training as a teacher.” “Oh, that’s not absolutely necessary. Your degrees would be considered in lieu of training, and I feel sure that with your experience and obvious ability you could do well.” “Look here, Sir, if these people would not let me near ordinary inanimate equipment about which I understand quite a bit, is it reasonable to expect them to entrust the education of their children to me?” “Why not? They need teachers desperately.” “It is said that they also need technicians desperately.” “Ah, but that’s different. I don’t suppose educational authorities can be bothered about the colour of people’s skins, and I do believe that in that respect the London County Council is rather outstanding. Anyway, there would be no need to mention it; let it wait until they see you at the interview.” “I’ve tried that method before. It didn’t work.” “Try it again, you’ve nothing to lose. I know for a fact that there are many vacancies for teachers in the East End of London.” “Why especially the East End of London?” “From all accounts it is rather a tough area, and most teachers prefer to seek jobs elsewhere.” “And you think it would be just right for a negro, I suppose.” The vicious bitterness was creeping back; the suspicion was not so easily forgotten. “Now, just a moment, young man.” He was wonderfully patient with me, much more so than I deserved. “Don’t ever underrate the people of the East End; from those very slums and alleyways are emerging many of the new breed of professional and scientific men and quite a few of our politicians. Be careful lest you be a worse snob than the rest of us. Was this the kind of spirit in which you sought the other jobs?

In a world where the great questions have been solved and geopolitics has been subordinated to economics, humanity will look a lot like the nihilistic “last man” described by the philosopher Friedrich Nietzsche: a narcissistic consumer with no greater aspirations beyond the next trip to the mall. In other words, these people would closely resemble today’s European bureaucrats and Washington lobbyists. They are competent enough at managing their affairs among post-historical people, but understanding the motives and countering the strategies of old-fashioned power politicians is hard for them. Unlike their less productive and less stable rivals, post-historical people are unwilling to make sacrifices, focused on the short term, easily distracted, and lacking in courage.

(Pericles:) And they will not easily acquire the art of seamanship; even you yourselves, who have been practising ever since the Persian War, are not yet perfect. How can they, who are not sailors, but tillers of the soil, do much? They will not even be permitted to practise, because a large fleet will constantly be lying in wait for them. If they were watched by a few ships only, they might run the risk, trusting to their numbers and forgetting their inexperience; but if they are kept off the sea by our superior strength, their want of practice will make them unskilful, and their want of skill timid. Maritime skill is like skill of other kinds, not a thing to be cultivated by the way or at chance times; it is jealous of any other pursuit which distracts the mind for an instant from itself. (Book 1 Chapter 142.6-9)

Animals are locked in a perpetual present. They can learn from recent events, but they are easily distracted by what is in front of their eyes. Slowly, over a great period of time, our ancestors overcame this basic animal weakness. By looking long enough at any object and refusing to be distracted—even for a few seconds—they could momentarily detach themselves from their immediate surroundings. In this way they could notice patterns, make generalizations, and think ahead. They had the mental distance to think and reflect, even on the smallest scale. These early humans evolved the ability to detach and think as their primary advantage in the struggle to avoid predators and find food. It connected them to a reality other animals could not access. Thinking on this level was the single greatest turning point in all of evolution—the emergence of the conscious, reasoning mind.

Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than any one. You know it is sometimes very pleasant to take offence, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill—he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.

: Whether we are aware of it or not, we will refine the quality of our humanity throughout the course of our lives. More and more, people seek spiritual techniques to help them do this. But joy and suffering will do this for you, too. Every lifetime offers countless opportunities to become more whole. Life offers its wisdom generously. Everything teaches. Not everyone learns. Life asks of us the same thing we have been asked in every class: "Stay awake." "Pay attention." But paying attention is no simple matter. It requires us not to be distracted by expectations, past experiences, labels, and masks. It asks that we not jump to early conclusions and that we remain open to surprise. Wisdom comes most easily to those who have the courage to embrace life without judgment and are willing to not know, sometimes for a long time. It requires us to be more fully and simply alive than we have been taught to be. It may require us to suffer. But ultimately we will be more than we were when we began.

George Washington possessed the gift of inspired simplicity, a clarity and purity of vision that never failed him. Whatever petty partisan disputes swirled around him, he kept his eyes fixed on the transcendent goals that motivated his quest. As sensitive to criticism as any other man, he never allowed personal attacks or threats to distract him, following an inner compass that charted the way ahead. For a quarter century, he had stuck to an undeviating path that led straight to the creation of an independent republic, the enactment of the constitution and the formation of the federal government. History records few examples of a leader who so earnestly wanted to do the right thing, not just for himself but for his country. Avoiding moral shortcuts, he consistently upheld such high ethical standards that he seemed larger than any other figure on the political scene. Again and again, the American people had entrusted him with power, secure in the knowledge that he would exercise it fairly and ably and surrender it when his term of office was up. He had shown that the president and commander-in-chief of a republic could possess a grandeur surpassing that of all the crowned heads of Europe. He brought maturity, sobriety, judgement and integrity to a political experiment that could easily have grown giddy with its own vaunted success and he avoided the back biting envy and intrigue that detracted from the achievements of other founders. He had indeed been the indispensable man of the american revolution.

Frequency is translated into chemistry. The vibratory pitch of your attitude at any given moment is transferred to your DNA and quickly becomes your reality. Knowing this you have the freedom to choose how you design your life. It is you who designs your own health, your own relationships, and your own inner fulfilment. The second golden rule comes in the form of another caution; that we need to be very careful about using our knowledge (consciously or unconsciously) as a weapon. In our relationships we can all too easily point out the Shadows of others. Our ego can get a hold of knowledge and use it to try and help someone else, when in fact your urge to help the other has become a distraction from your own process. If you wish to truly help others, then you would do best to forget their Shadows altogether and contemplate their Gifts and Siddhis. If they are caught in a Shadow pattern then give them the frequency of their Siddhi as a response. Model the higher frequencies of others for others. The Shadows are for you alone!

Now when the soul by its efforts to abandon outward objects and gather itself inwards, is brought into the influence of the central tendency, without any other exertion, it falls gradually by the weight of Divine Love into its proper centre; and the more passive and tranquil it remains, and the freer from self-motion and self-exertion, the more rapidly it advances, because the energy of the central attractive virtue is unobstructed and has full liberty for action. All our care and attention should, therefore, be to acquire inward recollection: nor let us be discouraged by the pains and difficulties we encounter in this exercise, which will soon be recompensed on the part of our God by such abundant supplies of grace as will render the exercise perfectly easy, provided we be faithful in meekly withdrawing our hearts from outward distractions and occupations, and returning to our centre with affections full of tenderness and serenity. When at any time the passions are turbulent, a gentle retreat inwards into a Present God easily deadens and pacifies them; and any other way of contending with them rather irritates than appeases them.

Then the Yogi suddenly fell silent, and when I looked puzzled he shrugged and said: ‘Don’t you see yourself where the fault lies?’ But I could not see it. At this point he recapitulated with astonishing exactness everything he had learned from me by his questioning. He went back to the first signs of fatigue, repugnance, and intellectual constipation, and showed me that this could have happened only to someone who had submerged himself disproportionately in his studies and that it was high time for me to recover my self-control, and to regain my energy with outside help. Since I had taken the liberty of discontinuing my regular meditation exercises, he pointed out, I should at least have realized what was wrong as soon as the first evil consequences appeared, and should have resumed meditation. He was perfectly right. I had omitted meditating for quite a while on the grounds that I had no time, was too distracted or out of spirits, or too busy and excited with my studies. Moreover, as time went on I had completely lost all awareness of my continuous sin of omission. Even now, when I was desperate and had almost run aground, it had taken an outsider to remind me of it. As a matter of fact, I was to have the greatest difficulty snapping out of this state of neglect. I had to return to the training routines and beginners’ exercises in meditation in order gradually to relearn the art of composing myself and sinking into contemplation.” With a small sigh the Magister ceased pacing the room. “That is what happened to me, and to this day I am still a little ashamed to talk about it. But the fact is, Joseph, that the more we demand of ourselves, or the more our task at any given time demands of us, the more dependant we are on meditation as a wellspring of energy, as the ever-renewing concord of mind and soul. And – I could if I wished give you quite a few more examples of this – the more intensively a task requires our energies, arousing and exalting us at one time, tiring and depressing us at another, the more easily we may come to neglect this wellspring, just as when we are carried away by some intellectual work we easily forget to attend to the body. The really great men in the history of the world have all either known how to meditate or have unconsciously found their way to the place to which meditation leads us. Even the most vigorous and gifted among the others all failed and were defeated in the end because their task or their ambitious dream seized hold of them, made them into persons so possessed that they lost the capacity for liberating themselves from present things, and attaining perspective. Well, you know all this; it’s taught during the first exercises, of course. But it is inexorably true. How inexorably true it is, one realizes only after having gone astray.

In an age of network tools, in other words, knowledge workers increasingly replace deep work with the shallow alternative—constantly sending and receiving e-mail messages like human network routers, with frequent breaks for quick hits of distraction. Larger efforts that would be well served by deep thinking, such as forming a new business strategy or writing an important grant application, get fragmented into distracted dashes that produce muted quality. To make matters worse for depth, there’s increasing evidence that this shift toward the shallow is not a choice that can be easily reversed. Spend enough time in a state of frenetic shallowness and you permanently reduce your capacity to perform deep work.

Flute music, she thought with frustration, and would not look at Arin. Her opening notes were awkward. She paused, then gave the melody over to her right hand and began inventing with her left, pulling dark, rich phrases out of her mind. Kestrel felt the counterpoint knit itself into being. Forgetting the difficulty of what she was doing, she simply played. It was a gentle, haunting music. When it ended, Kestrel was sorry. Her eyes sought Ari across the room. She didn’t know if he had watched her play. He wasn’t looking at her now. His gaze was unfocused, directed toward the garden without really seeming to see it. The lines of his face had softened. He looked different, Kestrel realized. She couldn’t say why, but he looked different to her now. Then he glanced at her, and she was startled enough to let one hand fall onto the keys with a very unmusical sound. Arin smiled. It was a true smile, which let her know that all the others he had given her were not. “Thank you,” he said. Kestrel felt herself blush. She focused on the keys and played something, anything. A simple pattern to distract herself from the fact that she wasn’t someone who easily blushed, particularly for no clear reason. But she found that her fingers were sketching an outline of a tenor’s range. “Do you truly not sing?” “No.” She considered the timbre of his voice and let her hands drift lower. “Really?” “No, Kestrel.” Her hands slid from the keys. “Too bad,” she said.

TREVOR AND I WEREN’T SPEAKING when I went into hibernation. I probably called him at some point under the black veil of Ambien early on, but I don’t know if he ever answered. I could easily imagine him diving into a complicated, fortysomething-year-old’s vagina, dismissing any thought of me the way you’d walk past boxes of mac ’n’ cheese or marshmallow cereal on a shelf in the grocery store. I was kids’ stuff. I was nonsense. I wasn’t worth the calories. He said he preferred brunettes. “They give me space to be myself,” he told me. “Blondes are distracting. Think of your beauty as an Achilles’ heel. You’re too much on the surface. I don’t say that offensively. But it’s the truth. It’s hard to look past what you look like.

And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offence, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill- he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness. But

So we begin with a very simple object of attention, like the breath, and train ourselves to return to it even as we get distracted over and over again. This first insight into the habit of distraction leads us to understand the value and importance of steadying our attention, because the worlds we create in ourselves and around us all have their origins in our own minds. How many different mind-worlds do we inhabit in our thoughts, even between one breath and the next? And how many actions do we take because of these unnoticed thoughts? By first taking a particular object of concentration and then training the mind to stay focused on it, we can develop calmness and tranquillity. The object may be the breath, a sound or mantra, a visual image, or certain reflections, all of which serve to concentrate the mind. At first, this requires the effort of continually returning each time the mind wanders off. With practice, though, the mind becomes trained, and then rests quite easily in the chosen object. In addition to the feelings of restfulness and peace, the state of concentration also becomes the basis for deepening insight and wisdom. We find ourselves opening to the world’s suffering as well as to its great beauty. Through the power of increased awareness, simple experience often becomes magically alive: the silhouette of a branch against the night sky or trees swaying in the invisible wind. The way that we sense the world becomes purified, our perception of the world transformed. Marcel Proust wrote, “The real voyage of discovery consists not in seeing new landscapes but in having new eyes.

I believe that social media, and the internet as a whole, have negatively impacted our ability to both think long-term and to focus deeply on the task in front of us. It is no surprise, therefore, that Apple CEO, Steve Jobs, prohibited his children from using phones or tablets—even though his business was to sell millions of them to his customers! The billionaire investor and former senior executive at Facebook, Chamath Palihapitiya, argues that we must rewire our brain to focus on the long term, which starts by removing social media apps from our phones. In his words, such apps, “wire your brain for super-fast feedback.” By receiving constant feedback, whether through likes, comments, or immediate replies to our messages, we condition ourselves to expect fast results with everything we do. And this feeling is certainly reinforced through ads for schemes to help us “get rich quick”, and through cognitive biases (i.e., we only hear about the richest and most successful YouTubers, not about the ones who fail). As we demand more and more stimulation, our focus is increasingly geared toward the short term and our vision of reality becomes distorted. This leads us to adopt inaccurate mental models such as: Success should come quickly and easily, or I don’t need to work hard to lose weight or make money. Ultimately, this erroneous concept distorts our vision of reality and our perception of time. We can feel jealous of people who seem to have achieved overnight success. We can even resent popular YouTubers. Even worse, we feel inadequate. It can lead us to think we are just not good enough, smart enough, or disciplined enough. Therefore, we feel the need to compensate by hustling harder. We have to hurry before we miss the opportunity. We have to find the secret that will help us become successful. And, in this frenetic race, we forget one of the most important values of all: patience. No, watching motivational videos all day long won’t help you reach your goals. But, performing daily consistent actions, sustained over a long period of time will. Staying calm and focusing on the one task in front of you every day will. The point is, to achieve long-term goals in your personal or professional life, you must regain control of your attention and rewire your brain to focus on the long term. To do so, you should start by staying away from highly stimulating activities.

And when I wrote my play, how wrong I went. Was I such an emulator and fool that I needed a third party to tell us about the fate of two people who were making life difficult for each other? How easily I fell into that trap. And I surely ought to have known that this third party, who appears in all lives and literatures, this ghost of a third person, has no meaning at all, that he ought to be disavowed. He is one of Nature’s pretexts, for she is always at pains to distract humanity from her deepest secrets. He is the screen behind which a drama unfolds. He is the noise at the entrance to the voiceless quiet of a genuine conflict. I’m tempted to think that everyone has hitherto found it too difficult to speak about the two people at the heart of it; the third one, precisely because he is so unreal, is the easiest part of the task, anyone could write him. Right from the beginning of these dramas you notice their impatience to get to the third party, they can hardly wait for him to appear. Once he’s there, everything is fine. But how boring it is if he’s late, absolutely nothing can happen without him, everything comes to a standstill, pauses, waits. Yes, and what if they didn’t get past this pile-up, this logjam? What if, Mr Playwright, and you, the Public, who know about life, what if he were lost without trace, this well-liked man-about-town or this bumptious young person who fits into every marriage like a master-key? What if, for instance, he has been whisked off by the Devil? Let’s assume he has. You suddenly notice the artificial emptiness of theatres, they’re walled up like dangerous holes, and only the moths from the cushioned edges of the boxes tumble down through the hollow space with nothing to hold on to. Playwrights no longer enjoy the exclusive areas of town. All the prying public is looking on their behalf in the far corners of the world for the irreplaceable person who was the very embodiment of the action. And at the same time they’re living amongst the people, not these ‘third parties’, but the two people about whom an incredible amount could be said, but about whom nothing has ever yet been said, although they suffer and get on with things and don’t know how to manage.