Eagles Song Quotes

If I know a song of Africa, of the giraffe and the African new moon lying on her back, of the plows in the fields and the sweaty faces of the coffee pickers, does Africa know a song of me? Will the air over the plain quiver with a color that I have had on, or the children invent a game in which my name is, or the full moon throw a shadow over the gravel of the drive that was like me, or will the eagles of the Ngong Hills look out for me?

I live my life in growing orbits which move out over this wondrous world, I am circling around God, around ancient towers and i have been circling for a thousand years. And I still dont know if I am an eagle or a storm or a great song.

Mirrors on the ceiling, The pink champagne on ice And she said 'We are all just prisoners here, of our own device' And in the master's chambers, They gathered for the feast They stab it with their steely knives, But they just can't kill the beast Last thing I remember, I was Running for the door I had to find the passage back To the place I was before 'Relax,' said the night man, 'We are programmed to receive. You can check out any time you like, But you can never leave ...

Poetry is neither saying whatever crosses your mind, nor juxtaposing some fancy words in a line. Poetry is distilling your soul into a meaningful rhyme.

The Day is Done The day is done, and the darkness Falls from the wings of Night, As a feather is wafted downward From an eagle in his flight. I see the lights of the village Gleam through the rain and the mist, And a feeling of sadness comes o'er me That my soul cannot resist: A feeling of sadness and longing, That is not akin to pain, And resembles sorrow only As the mist resembles the rain. Come, read to me some poem, Some simple and heartfelt lay, That shall soothe this restless feeling, And banish the thoughts of day. Not from the grand old masters, Not from the bards sublime, Whose distant footsteps echo Through the corridors of Time. For, like strains of martial music, Their mighty thoughts suggest Life's endless toil and endeavor; And to-night I long for rest. Read from some humbler poet, Whose songs gushed from his heart, As showers from the clouds of summer, Or tears from the eyelids start; Who, through long days of labor, And nights devoid of ease, Still heard in his soul the music Of wonderful melodies. Such songs have power to quiet The restless pulse of care, And come like the benediction That follows after prayer. Then read from the treasured volume The poem of thy choice, And lend to the rhyme of the poet The beauty of thy voice. And the night shall be filled with music, And the cares, that infest the day, Shall fold their tents, like the Arabs, And as silently steal away.

It took me 42 years to write this song, and 5 minutes to sing it." [On The Heart of the Matter, during the Eagles' Hell Freezes Over tour.]

You Westerosi are all the same. You sew some beast upon a scrap of silk, and suddenly you are all lions, or dragons, or eagles.

We eagles sing no soothing songs. Our throats can only whistle. Instead, we hunt them down, take them from others.

Life teaches us to Bend like the willow during a storm Glide like an eagle Under the sun mighty and warm But to stand together No matter the weather Unity is all for the better

Grief manifested itself in ways that felt like anything but grief; grief obliterated all feelings but grief; grief made a twin wear the same shirt for days on end to preserve the morning on which the dead were still living; grief made a twin peel stars off the ceiling and lie in bed with glowing points adhered to fingertips; grief was bad-tempered, grief was kind; grief saw nothing but itself, grief saw every speck of pain in the world; grief spread its wings large like an eagle, grief huddled small like a porcupine; grief needed company, grief craved solitude; grief wanted to remember, wanted to forget; grief raged, grief whimpered; grief made time compress and contract; grief tasted like hunger, felt like numbness, sounded like silence; grief tasted like bile, felt like blades, sounded like all the noise of the world. Grief was a shape-shifter, and invisible too; grief could be captured as reflection in a twin’s eye. Grief heard its death sentence the morning you both woke up and one was singing and the other caught the song.

Ye who love the haunts of Nature, Love the sunshine of the meadow, Love the shadow of the forest, Love the wind among the branches, And the rain-shower and the snow-storm, And the rushing of great rivers Through their palisades of pine-trees, And the thunder in the mountains, Whose innumerable echoes Flap like eagles in their eyries;- Listen to these wild traditions, To this Song of Hiawatha!

Can a bird hate? Jon had slain the wildling Orell, but some part of the man remained within the eagle. The golden eyes looked out on him with cold malevolence.

is a broken man an outlaw?" "More or less." Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chicken's, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world... "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them...but he should pity them as well

For suddenly above him far and faint his song was taken up, and a voice answering called to him. Maedhros it was that sang amid his torment. But Fingon climbed to the foot of the precipice where his kinsman hung; and then he could go no farther, and he wept when he saw the cruel device of Morgoth. Maedhros therefore, being in anguish without hope, begged Fingon to shoot him with his bow; and Fingon strung an arrow, and bent his bow. And seeing no better hope he cried to Manwe, saying: 'O King to whom birds are dear, speed now this feathered shaft, and recall some pity for the Noldor in their need!'....Now, even as Fingon bent his bow, there flew down from the high airs Thorondor, King of Eagles, mightiest of all birds that have ever been, whose outstretched wings spanned thirty fathoms; and staying Fingon's hand he took him up, and bore him to the face of the rock where Maethros hung.

I breathe in the soft, saturated exhalations of cedar trees and salmonberry bushes, fireweed and wood fern, marsh hawks and meadow voles, marten and harbor seal and blacktail deer. I breathe in the same particles of air that made songs in the throats of hermit thrushes and gave voices to humpback whales, the same particles of air that lifted the wings of bald eagles and buzzed in the flight of hummingbirds, the same particles of air that rushed over the sea in storms, whirled in high mountain snows, whistled across the poles, and whispered through lush equatorial gardens…air that has passed continually through life on earth. I breathe it in, pass it on, share it in equal measure with billions of other living things, endlessly, infinitely.

What is courage?" its chorus asked--and the song answered, "It is to give when hope is gone, when there is no chance that men may call you a hero, when you have tried and failed and rise to try again." It asked the same of friendship, answering that "the friend stands beside you when you are right and all others despise you for it.

(The Eagles' song "Take It Easy") is clearly a problem of a young man, as no one over thirty-five could sustain interest in seven simultaneous relationships unless they're biracial and amazing at golf.

Yet even so, Jon Snow was not sorry he had come. There were wonders here as well. He had seen sunlight flashing on icy thin waterfalls as they plunged over the lips of sheer stone cliffs, and a mountain meadow full of autumn wildflowers, blue coldsnaps and bright scarlet frostfires and stands of piper's grass in russet and gold. He had peered down ravines so deep and black they seemed certain to end in some hell, and he had ridden his garron over a wind-eaten bridge of natural stone with nothing but sky to either side. Eagles nested in the heights and came down to hunt the valleys, circling effortlessly on great blue-grey wings that seemed almost part of the sky.

If I know a song of Africa,—I thought,—of the Giraffe, and the African new moon lying on her back, of the ploughs in the fields, and the sweaty faces of the coffee-pickers, does Africa know a song of me? Would the air over the plain quiver with a colour that I had had on, or the children invent a game in which my name was, or the full moon throw a shadow over the gravel of the drive that was like me, or would the eagles of Ngong look out for me? I

If I know a song of Africa,-I thought-, of the giraffe and the African new moon lying on her back, of the ploughs in the fields and the sweaty faces of the coffee-pickers, does Africa know a song of me? Would the air over the plain quiver with a color that I have had on, or the children invent a game in which my name was, or the full moon throw a shadow over the gravel of the drive that was like me, or would the eagles of Ngong look out for me?

Tenways showed his rotten teeth. ‘Fucking make me.’ ‘I’ll give it a try.’ A man came strolling out of the dark, just his sharp jaw showing in the shadows of his hood, boots crunching heedless through the corner of the fire and sending a flurry of sparks up around his legs. Very tall, very lean and he looked like he was carved out of wood. He was chewing meat from a chicken bone in one greasy hand and in the other, held loose under the crosspiece, he had the biggest sword Beck had ever seen, shoulder-high maybe from point to pommel, its sheath scuffed as a beggar’s boot but the wire on its hilt glinting with the colours of the fire-pit. He sucked the last shred of meat off his bone with a noisy slurp, and he poked at all the drawn steel with the pommel of his sword, long grip clattering against all those blades. ‘Tell me you lot weren’t working up to a fight without me. You know how much I love killing folk. I shouldn’t, but a man has to stick to what he’s good at. So how’s this for a recipe…’ He worked the bone around between finger and thumb, then flicked it at Tenways so it bounced off his chain mail coat. ‘You go back to fucking sheep and I’ll fill the graves.’ Tenways licked his bloody top lip. ‘My fight ain’t with you, Whirrun.’ And it all came together. Beck had heard songs enough about Whirrun of Bligh, and even hummed a few himself as he fought his way through the logpile. Cracknut Whirrun. How he’d been given the Father of Swords. How he’d killed his five brothers. How he’d hunted the Shimbul Wolf in the endless winter of the utmost North, held a pass against the countless Shanka with only two boys and a woman for company, bested the sorcerer Daroum-ap-Yaught in a battle of wits and bound him to a rock for the eagles. How he’d done all the tasks worthy of a hero in the valleys, and so come south to seek his destiny on the battlefield. Songs to make the blood run hot, and cold too. Might be his was the hardest name in the whole North these days, and standing right there in front of Beck, close enough to lay a hand on. Though that probably weren’t a good idea. ‘Your fight ain’t with me?’ Whirrun glanced about like he was looking for who it might be with. ‘You sure? Fights are twisty little bastards, you draw steel it’s always hard to say where they’ll lead you. You drew on Calder, but when you drew on Calder you drew on Curnden Craw, and when you drew on Craw you drew on me, and Jolly Yon Cumber, and Wonderful there, and Flood – though he’s gone for a wee, I think, and also this lad here whose name I’ve forgotten.’ Sticking his thumb over his shoulder at Beck. ‘You should’ve seen it coming. No excuse for it, a proper War Chief fumbling about in the dark like you’ve nothing in your head but shit. So my fight ain’t with you either, Brodd Tenways, but I’ll still kill you if it’s called for, and add your name to my songs, and I’ll still laugh afterwards. So?’ ‘So what?’ ‘So shall I draw?

You Westerosi are all the same. You sew some beast upon a scrap of silk, and suddenly you are all lions or dragons or eagles. I can take you to a real lion, my little friend. The prince keeps a pride in his menagerie. Would you like to share a cage with them?

Most European nations identify themselves with eagles or lions, with some predator or creature of the air, ascendant and belligerent. I would like to visit the country which adopts the groundhog as its mascot, somewhere peaceful, some place that curls against the secrets of the earth, a little Belgium of the imagination, tables piled high with cakes, the Sunday bells ringing (not too loudly), the light falling on rolling hillocks studded with salad greens.

Eastern spirits are made from rice and their hangovers are apologetic while stabbing you in the kidneys,” Eagles replied affably. “What you want, western man, are southern spirits. These will do you the courtesy of smashing you in the face as you drink them, rather than tricking you into thinking them mild and harmless.

Let Us Gather In A Flourishing Way Let us gather in a flourishing way opening with sun light grains songs we carry every day I pasture the young body happy to give and give pearls pearls of corn flowing tree of life at the four corners let us gather in a flourishing way happy life full of strength to giving birth to fragrant rivers Fresh sweet green turquoise strong rainbows flesh of our children let us gather in a flourishing way in the light and in the flesh of our heart to toil quiet in fields of blossoms together to stretch the arms With the quiet rain in the morning Early on our forehead star Heat sky and wisdom to meet us Where we toil always in the garden of our Struggle and joy let us offer our hearts to greet our eagle rising freedom woven branches celebrate arms branches nopales stones feathers bursting piercing figs and avocados Butterfly ripe fields and clear seas of our face to breathe all the way in blessing to give seeds to grow maiztlán in the hands of our love.

Okay, but do you know that feeling when you heart a great song, and it's like the song knows you? That's what music's for. Who cares if you don't see how the pieces fit together?" -Bina

All this was part of the initiation rites common to all armies. So was learning to drink. Beer, almost exclusively, at the post PX, there being no nearby towns. Lots of beer. They sang soldiers’ songs. Toward

When The Lamp Is Shattered When the lamp is shattered, The light in the dust lies dead; When the cloud is scattered, The rainbow's glory is shed; When the lute is broken, Sweet tones are remembered not; When the lips have spoken, Loved accents are soon forgot. As music and splendor Survive not the lamp and the lute, The heart's echoes render No song when the spirit is mute:-- No song but sad dirges, Like the wind through a ruined cell, Or the mournful surges That ring the dead seaman's knell. When hearts have once mingled, Love first leaves the well-built nest; The weak one is singled To endure what it once possessed. O Love! who bewailest The frailty of all things here, Why choose you the frailest For your cradle, your home, and your bier? Its passions will rock thee, As the storms rock the ravens on high; Bright reason will mock thee, Like the sun from a wintry sky. From thy nest every rafter Will rot, and thine eagle home Leave thee naked to laughter, When leaves fall and cold winds come. When The Lamp Is Shattered

In the black hour before dawn, they stopped to let the horses drink and fed them each a handful of oats and a twist or two of hay. "We are not far from the place the wildlings died," said Qhorin. "From there, one man could hold a hundred. The right man." He looked at Squire Dalbridge. The squire bowed his head. "Leave me as many arrows as you can spare, brothers." He stroked his longbow. "And see my garron has an apple when you're home. He's earned it, poor beastie." He's staying to die, Jon realized. Qhorin clasped the squire's forearm with a gloved hand. "If the eagle flies down for a look at you..." "...he'll sprout some new feathers.

. . . to my surprise I began to know what The Language was about, not just the part we were singing now but the whole poem. It began with the praise and joy in all creation, copying the voice of the wind and the sea. It described sun and moon, stars and clouds, birth and death, winter and spring, the essence of fish, bird, animal, and man. It spoke in what seemed to be the language of each creature. . . . It spoke of well, spring, and stream, of the seed that comes from the loins of a male creature and of the embryo that grows in the womb of the female. It pictured the dry seed deep in the dark earth, feeling the rain and the warmth seeping down to it. It sang of the green shoot and of the tawny heads of harvest grain standing out in the field under the great moon. It described the chrysalis that turns into a golden butterfly, the eggs that break to let out the fluffy bird life within, the birth pangs of woman and of beast. It went on to speak of the dark ferocity of the creatures that pounce upon their prey and plunge their teeth into it--it spoke in the muffled voice of bear and wolf--it sang the song of the great hawks and eagles and owls until their wild faces seemed to be staring into mine, and I knew myself as wild as they. It sang the minor chords of pain and sickness, of injury and old age; for a few moments I felt I was an old woman with age heavy upon me.

Peace is a butterfly Flying flower to flower With a song in her heart But a great love for the beauty With a great purpose and duty. Peace is a new father Searching for a job With courage and vigor With a smile and rigor But with a great need for money. Peace is bald eagle Flying and flying over the trees In search for a spot Under the blue sky To build her nest to care. Peace is a blue sky With gentle and kind breeze Filled with love and joy Which we can dwell and share.

If you could design a new structure for Camp Half-Blood what would it be? Annabeth: I’m glad you asked. We seriously need a temple. Here we are, children of the Greek gods, and we don’t even have a monument to our parents. I’d put it on the hill just south of Half-Blood Hill, and I’d design it so that every morning the rising sun would shine through its windows and make a different god’s emblem on the floor: like one day an eagle, the next an owl. It would have statues for all the gods, of course, and golden braziers for burnt offerings. I’d design it with perfect acoustics, like Carnegie Hall, so we could have lyre and reed pipe concerts there. I could go on and on, but you probably get the idea. Chiron says we’d have to sell four million truckloads of strawberries to pay for a project like that, but I think it would be worth it. Aside from your mom, who do you think is the wisest god or goddess on the Olympian Council? Annabeth: Wow, let me think . . . um. The thing is, the Olympians aren’t exactly known for wisdom, and I mean that with the greatest possible respect. Zeus is wise in his own way. I mean he’s kept the family together for four thousand years, and that’s not easy. Hermes is clever. He even fooled Apollo once by stealing his cattle, and Apollo is no slouch. I’ve always admired Artemis, too. She doesn’t compromise her beliefs. She just does her own thing and doesn’t spend a lot of time arguing with the other gods on the council. She spends more time in the mortal world than most gods, too, so she understands what’s going on. She doesn’t understand guys, though. I guess nobody’s perfect. Of all your Camp Half-Blood friends, who would you most like to have with you in battle? Annabeth: Oh, Percy. No contest. I mean, sure he can be annoying, but he’s dependable. He’s brave and he’s a good fighter. Normally, as long as I’m telling him what to do, he wins in a fight. You’ve been known to call Percy “Seaweed Brain” from time to time. What’s his most annoying quality? Annabeth: Well, I don’t call him that because he’s so bright, do I? I mean he’s not dumb. He’s actually pretty intelligent, but he acts so dumb sometimes. I wonder if he does it just to annoy me. The guy has a lot going for him. He’s courageous. He’s got a sense of humor. He’s good-looking, but don’t you dare tell him I said that. Where was I? Oh yeah, so he’s got a lot going for him, but he’s so . . . obtuse. That’s the word. I mean he doesn’t see really obvious stuff, like the way people feel, even when you’re giving him hints, and being totally blatant. What? No, I’m not talking about anyone or anything in particular! I’m just making a general statement. Why does everyone always think . . . agh! Forget it. Interview with GROVER UNDERWOOD, Satyr What’s your favorite song to play on the reed pipes?

Oh, you are indeed there, my skylark!  Come to me.  You are not gone: not vanished?  I heard one of your kind an hour ago, singing high over the wood: but its song had no music for me, any more than the rising sun had rays.  All the melody on earth is concentrated in my Jane’s tongue to my ear (I am glad it is not naturally a silent one): all the sunshine I can feel is in her presence.” The water stood in my eyes to hear this avowal of his dependence; just as if a royal eagle, chained to a perch, should be forced to entreat a sparrow to become its purveyor. 

A trance healer in Bali, an eagle woman, asked me, 'What is freedom, madam?' She had a chained eagle, her ally in healing, and it broke my heart, those huge, folded wings. So I asked her why the eagle couldn't fly free, why it was chained. And then her eagle eyes dug into mine, and she asked, 'What is freedom, madam?

The History of Truth In that ago when being was believing, Truth was the most of many credibles, More first, more always, than a bat-winged lion, A fish-tailed dog or eagle-headed fish, The least like mortals, doubted by their deaths. Truth was their model as they strove to build A world of lasting objects to believe in, Without believing earthenware and legend, Archway and song, were truthful or untruthful: The Truth was there already to be true. This while when, practical like paper-dishes, Truth is convertible to kilowatts, Our last to do by is an anti-model, Some untruth anyone can give the lie to, A nothing no one need believe is there.

When The Lamp Is Shattered When the lamp is shattered, The light in the dust lies dead; When the cloud is scattered, The rainbow's glory is shed; When the lute is broken, Sweet tones are remembered not; When the lips have spoken, Loved accents are soon forgot. As music and splendor Survive not the lamp and the lute, The heart's echoes render No song when the spirit is mute:-- No song but sad dirges, Like the wind through a ruined cell, Or the mournful surges That ring the dead seaman's knell. When hearts have once mingled, Love first leaves the well-built nest; The weak one is singled To endure what it once possessed. O Love! who bewailest The frailty of all things here, Why choose you the frailest For your cradle, your home, and your bier? Its passions will rock thee, As the storms rock the ravens on high; Bright reason will mock thee, Like the sun from a wintry sky. From thy nest every rafter Will rot, and thine eagle home Leave thee naked to laughter, When leaves fall and cold winds come.

The Ocean's Song We walked amongst the ruins famed in story Of Rozel-Tower, And saw the boundless waters stretch in glory And heave in power. O Ocean vast! We heard thy song with wonder, Whilst waves marked time. "Appear, O Truth!" thou sang'st with tone of thunder, "And shine sublime! "The world's enslaved and hunted down by beagles, To despots sold. Souls of deep thinkers, soar like mighty eagles! The Right uphold. "Be born! arise! o'er the earth and wild waves bounding, Peoples and suns! Let darkness vanish; tocsins be resounding, And flash, ye guns! "And you who love no pomps of fog or glamour, Who fear no shocks, Brave foam and lightning, hurricane and clamour,-- Exiles: the rocks!

Listening to him play was like discovering an eagle in the wild. It was tumblingly bewitching. She could feel and hear genius—she knew it. “Blake.” She didn’t have to say more. He locked his emerald eyes on hers, and she could not look away. Not for anything. He let his happy song trickle into a more intimate one. Blake’s fingers moved as he held her gaze. “I wrote this one while we danced the other night,” he said softly. The music washed over her. It changed her. Refreshed her. Made her more than she was. Blake stood and twisted the keyboard around, still playing with one hand. He motioned for her with the other. She nearly ran. He scooped her up with one arm and set her on the table next to the keyboard.

Alas! it is so hard to find corporeal wings that match those of the human mind. Yet in all of us there is an innate urge to rise aloft and soar along when, lost in the blue space above us, the lark pours forth its vibrant song, when high above fir-covered crags the eagle floats on outspread wing, and when above the plains and lakes the crane seeks out its native place.

You Westerosi are all the same. You sew some beast upon a scrap of silk, and suddenly you are all lions or dragons or eagles. I can take you to a real lion, my little friend. The prince keeps a pride in his menagerie. Would you like to share a cage with them?” The lords of the Seven Kingdoms did make rather much of their sigils, Tyrion had to admit. “Very well,” he conceded. “A Lannister is not a lion.

we will pay those proud survivors 3000 for slaughter of kin killed in their homeland when young Swede-warriors strike once again learn that Beowulf our beloved warleader lies lifeless now his last breath-moment vanished into time a tale for mead-benches songs for a king who crushed hell-monsters stepped up to a throne served his people there held high his promise. Now haste will be best that we go to find him guide him at last from that fire-black field where he fell deathwards 3010 to his final bedrest. Those fine gold-treasures will melt with his heart that mighty dragon-hoard shall all go with him grimly purchased with his own lifeblood—for the last time now he has paid for goldrings. Pyre-flames shall eat them flame-roof shall thatch them no thane shall wear them treasures so dear no dressed hall-maidens shall wear on their bosoms wound-gold necklaces but grief will adorn them of gold-love bereft as they wander in exile through alien domains 3020 now that our lord has laid down his laughter songs and hall-joys. Now spears will be lifted grim and morning-cold gripped in anguish with frost-numbing hands. No harp’s sweet sounding will waken bench-warriors but the black-gleaming raven circling with fate will say many things describe to the eagle ample corpse-banquets how he shared with the wolf wondrous slaughter-meals.” So that grim messenger gave his report his unfrivolous news nor did he lie much 3030 in words or warnings.

He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: "This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain.

But I never forgot Shosha. I dreamed of her at night. In my dreams she was both dead and alive. I played with her in a garden which was also a cemetery. Dead girls joined us there, wearing garments that were ornate shrouds. They danced in circles and sang songs. They swung, skated, occasionally hovered in the air. The birds there were different from any I knew. They were as big as eagles, as colorful as parrots. They spoke Yiddish. From the thickets surrounding the garden, beasts with human faces showed themselves. Shosha was at home in this garden, and instead of my pointing out and explaining to her as I had done in the past, she revealed to me things I hadn't known and whispered secrets in my ear. Her hair had grown long enough to reach her loins, and her flesh glowed like mother-of-pearl. I always awoke from this dream with a sweet taste in my mouth and the impression that Shosha was on longer living.

But I never forgot Shosha. I dreamed of her at night. In my dreams she was both dead and alive. I played with her in a garden which was also a cemetery. Dead girls joined us there, wearing garments that were ornate shrouds. They danced in circles and sang songs. They swung, skated, occasionally hovered in the air. I strolled with Shosha in a forest of gigantic trees that reached the sky. The birds there were different from any I knew. They were as big as eagles, as colorful as parrots. They spoke Yiddish. From the thickets surrounding the garden, beasts with human faces showed themselves. Shosha was at home in this garden, and instead of my pointing out and explaining to her as I had done in the past, she revealed to me things I hadn't known and whispered secrets in my ear. Her hair had grown long enough to reach her loins, and her flesh glowed like mother-of-pearl. I always awoke from this dream with a sweet taste in my mouth and the impression that Shosha was on longer living.

Jesus, Our Strength “Comfort, comfort my people! says your God. But those who hope in the Lord will renew their strength; they will fly up on wings like eagles; they will run and not be tired; they will walk and not be weary.” (Isaiah 40:1, 31, CEB) Most of us default to the first instinct of calling on the Lord when things don’t seem to be going our way. We plead for strength in our weakness, healing in our sickness, life in our death. Truthfully, though, these responses are a result of our lack of knowledge about who we are. Jesus truly became your strength and faced every challenge you would. He opened his arms to hold you tight during your despair and covered you with his massive wings when you were cold. In the physical realm we live in, we face trouble and evil, people starving, freezing to death, and much more. All of these exist because humanity has been taught incorrectly, and those who perpetrate evil are operating from a lack of knowledge about who we are in the created works of God. When we realize who we are, we produce good fruit. When we are in our ignorant state of mind, we produce rot. With this said, when you are in Jesus, he becomes your strength. You actually become supermen and superwomen because he exchanged his strength for your weakness. Jesus is your strength in times of weakness. He is even your strength in times of strength. He is your all in all.

It's weird not being in our subculture of two any more. There was Jen's culture, her little habits and ways of doing things; the collection of stuff she'd already learnt she loved before we met me. Chorizo and Jonathan Franken and long walks and the Eagles (her dad). Seeing the Christmas lights. Taylor Swift, frying pans in the dishwasher, the works absolutely, arsewipe, heaven. Tracy Chapman and prawn jalfrezi and Muriel Spark and HP sauce in bacon sandwiches. And then there was my culture. Steve Martin and Aston Villa and New York and E.T. Chicken bhuna, strange-looking cats and always having squash or cans of soft drinks in the house. The Cure. Pink Floyd. Kanye West, friend eggs, ten hours' sleep, ketchup in bacon sandwiches. Never missing dental check-ups. Sister Sledge (my mum). Watching TV even if the weather is nice. Cadbury's Caramel. John and Paul and George and Ringo. And then we met and fell in love and we introduced each other to all of it, like children showing each other their favourite toys. The instinct never goes - look at my fire engine, look at my vinyl collection. Look at all these things I've chosen to represent who I am. It was fun to find out about each other's self-made cultures and make our own hybrid in the years of eating, watching, reading, listening, sleeping and living together. Our culture was tea drink from very large mugs. And looking forward to the Glastonbury ticket day and the new season of Game of Thrones and taking the piss out of ourselves for being just like everyone else. Our culture was over-tipping in restaurants because we both used to work in the service industry, salty popcorn at the cinema and afternoon naps. Side-by-side morning sex. Home-made Manhattans. Barmade Manhattans (much better). Otis Redding's "Cigarettes and Coffee" (our song). Discovering a new song we both loved and listening to it over and over again until we couldn't listen to it any more. Period dramas on a Sunday night. That one perfect vibrator that finished her off in seconds when we were in a rush. Gravy. David Hockney. Truffle crisps. Can you believe it? I still can't believe it. A smell indisputably reminiscent of bums. On a crisp. And yet we couldn't get enough of them together - stuffing them in our gobs, her hand on my chest, me trying not to get crumbs in her hair as we watched Sense and Sensibility (1995). But I'm not a member of that club anymore. No one is. It's been disbanded, dissolved, the domain is no longer valid. So what do I do with all its stuff? Where so I put it all? Where do I take all my new discoveries now I'm no longer a tribe of two? And if I start a new sub-genre of love with someone else, am I allowed to bring in all the things I loved from the last one? Or would that be weird? Why do I find this so hard?

THE FAIRY REEL If I were young as once I was, and dreams and death more distant then, I wouldn’t split my soul in two, and keep half in the world of men, So half of me would stay at home, and strive for Fäerie in vain, While all the while my soul would stroll up narrow path, down crooked lane, And there would meet a fairy lass and smile and bow with kisses three, She’d pluck wild eagles from the air and nail me to a lightning tree And if my heart would run from her or flee from her, be gone from her, She’d wrap it in a nest of stars and then she’d take it on with her Until one day she’d tire of it, all bored with it and done with it She’d leave it by a burning brook, and off brown boys would run with it. They’d take it and have fun with it and stretch it long and cruel and thin, They’d slice it into four and then they’d string with it a violin. And every day and every night they’d play upon my heart a song So plaintive and so wild and strange that all who heard it danced along And sang and whirled and sank and trod and skipped and slipped and reeled and rolled Until, with eyes as bright as coals, they’d crumble into wheels of gold…. But I am young no longer now; for sixty years my heart’s been gone To play its dreadful music there, beyond the valley of the sun. I watch with envious eyes and mind, the single-souled, who dare not feel The wind that blows beyond the moon, who do not hear the Fairy Reel. If you don’t hear the Fairy Reel, they will not pause to steal your breath. When I was young I was a fool. So wrap me up in dreams and death.

On August 18, 1941, Officer John Gillespie Magee, Jr. of the Royal Canadian Air Force took a new airplane, the Spitfire Mk I, on a test flight. Magee had received his wings as a pilot only two months earlier. As he flew the Spitfire up to new heights of 33,000 feet, he felt inspired to write a poem that has now become the official poem of both the Royal Canadian Air Force and the British Royal Air Force. Short films have been created with this poem as a basis. In its entirety or in part, the poem can be found in songs, on headstones, in presidential addresses, in museums, and in eulogies. Some have even used it as a prayer. High Flight Oh! I have slipped the surly bonds of earth And danced the skies on laughter-silvered wings; Sunward I’ve climbed, and joined the tumbling mirth Of sun-split clouds—and done a hundred things You have not done—wheeled and soared and swung High in the sunlit silence. Hov’ring there, I’ve chased the shouting wind along, and flung My eager craft through footless halls of air. Up, up the long, delirious blue I’ve topped the windswept heights with easy grace Where never lark, or even eagle flew. And, while with silent, lifting mind I’ve trod The high, untrespassed sanctity of space, Put out my hand, and touched the face of God.

MORE FROM GOD’S WORD And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9 NKJV You, therefore, my child, be strong in the grace that is in Christ Jesus. 2 Timothy 2:1 HCSB The Lord is my strength and my song; He has become my salvation. Exodus 15:2 HCSB He gives strength to the weary and strengthens the powerless. Isaiah 40:29 HCSB But those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. Isaiah 40:31 NKJV I sought the Lord, and He heard me, and delivered me from all my fears. Psalm 34:4 NKJV Even when I walk through the dark valley of death, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. Psalm 23:4 NLT SHADES OF GRACE God’s grace is just the right amount of just the right quality arriving as if from nowhere at just the right time. Bill Bright A PRAYER FOR TODAY Dear Lord, I will turn to You for strength. When my responsibilities seem overwhelming, I will trust You to give me courage and perspective. Today and every day, I will look to You as the ultimate source of my hope, my strength, my peace, and my salvation. Amen

Radio was truly diverse in the seventies. A station would play a rock track, then a country track, then something else. You didn’t have to change the dial if you wanted to hear a certain kind of sound. We knew we had a good shot at getting on the radio with the original Eagles sound, but we also knew the best-selling hit songs were all rock-oriented, which was why everyone but Bernie wanted to head in this direction.

To the wings of this eagle The wind and the rocks have been cruel. The sly and scheming ones Have harassed me, always without ceasing

There are moments in one's life which are like frontier posts marking the completion of a period but at the same time clearly indicating a new direction. At such a moment of transition we feel compelled to view the past and the present with the eagle eye of thought in order to become conscious of our real position. […] At such moments, however, a person becomes lyrical, for every metamorphosis is partly a swan song, partly the overture to a great new poem, which endeavors to achieve a stable form in brilliant colors that still merge into one another. Nevertheless, we should like to erect a memorial to what we have once lived through in order that this experience may regain in our emotions the place it has lost in our actions.

W ebb fell asleep at the base of a tree, listening to stumbling renditions of songs from all over the music spectrum—from The Eagles to The Shins.

Soon we were at Camp Eagle, a U.S. military base near Tuzla in Bosnia. The Tuzla airstrip was in constant use, sending planes to bomb the Taliban. As I talked to the service members there, I learned that before Camp Eagle had mostly been a peacekeeping mission to keep the Bosnian War from being reignited. They talked about having to be careful of landmines left behind. “I’m staying put with you guys then,” I said. I was mortified that before I came there, I had never even heard of Bosnia, and certainly didn’t know that American troops were there. When I’d reached out to the USO to volunteer to perform for service members, I’d had a vision of these sorts of big brothers and sisters in the military coming in to save the day. I was gonna put on this big show for them, high-octane with lots of red, white, and blue peekaboo clothes that I felt I had to wear for them. I even had a bikini top made from parachute material to go with army pants. But when I met actual service members, I wasn’t prepared for them to be so young. They were all my age or even younger. I did “God Bless America” as my last song at each stop, a capella, and Bosnia is where things changed. It was right at that first “stand beside her and guide her.” These men and women started to sing along with me, and I noticed they were just bawling their eyes out, so of course I did, too, and I knew that this was more than a song. It was a prayer. They just wanted to be with the people they loved, in the prairies, the mountains, and, yes, the rivers. I was so privileged to share in that moment. I have done a lot of singing at bases and aircraft carriers since, and every time I do “God Bless America,” I ask everyone to sing along. “I don’t care if you think you can’t sing,” I say. “I want to hear you.

In the sleep to me is given Our last eden of stars up high City of clean water towers, Golden Bakchisarai There behind a colored fencing By the pensive water stalled Village of the Tsar's gardens With rejoicing we recalled. And the eagles of Catherine Suddenly recognized - it's that! He had flown to valley bottom From the ornate bronze-clad gate. That the song of parting heartache In the memory longer lives, The dark-bodied mother autumn Brought to me the redding leaves And she sprinkled on her soles Where we parted in the sun And from where for land of shadows You had left, my soothing one.

What the fuck do you say about a place whose sole claim to fame is a mention in an Eagles song?

I forgive you,” she whispered. “But I’m never staying home again. That was the single most agonizing experience of my life.” “I told you I would win. And then I’d come here. And here I am,” I said, nuzzling her hair. “Will you marry us, Tag?” Henry asked intently, inserting himself back in the conversation. “What?” I wasn’t sure I had heard him right. “Will you marry Millie and be my brother?” he repeated, his expression completely serious. He wasn’t messing around. “We want to be part of Tag Team...” I guess I’d always thought I would marry someday. When I was eighty. Yet Henry was proposing, and it didn’t alarm me in the slightest. In fact, the thought of marrying Millie made my pulse quicken. It made my palms tingle. It made my heart smile so big I could feel the edges of the grin poking me in the ribs. That, or I was starting to feel the hurt from the Santos fight. “Because they both lost so many players to WWII military service, the Pittsburgh Steelers and Philadelphia Eagles combined to become the Steagles during the 1943 season,” Henry recited. “What? The Steagles?” My eyes were on Henry, but I needed to chase Millie down. Henry nodded, straight-faced. “We could do that. We could combine. We could be the Taggersons.” “That’s a very interesting idea, Henry.” I nodded, biting my lip so I wouldn’t laugh. “But I need to convince Millie. I’m not sure she wants to be a Taggerson just yet.” “Andert?” Henry offered another combination, wrinkling his nose, and then shaking his head, as if it didn’t have the same ring. “Give me a minute to see what Millie thinks. Okay?” Henry gave me a solemn thumbs up and sat down on the bottom stair to wait for the verdict

Eagle Dance and Green Corn Ceremony The Cherokee Eagle Dance combined many songs and different dances. The dancers dressed like eagles and moved while dancing around a fire. The Cherokee conducted this ceremony to ensure a successful hunt or to cure a sick person. The Green Corn Ceremony represented the beginning of a new year. It was performed when the corn was ripe. During this ceremony, the Sacred Fire was put out, as were all fires in every home. A Cherokee healer then started a new Sacred Fire to last through the next year. The fires in each of the homes were then lit from the new Sacred Fire.

Indigenous Lives Holding Our World Together, by Brenda J. Child American Indian Stories, by Zitkala-Sa A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J. McLeod Indigenous Poetry Conflict Resolution for Holy Beings, by Joy Harjo Ghost River (Wakpá Wanági), by Trevino L. Brings Plenty The Book of Medicines, by Linda Hogan The Smoke That Settled, by Jay Thomas Bad Heart Bull The Crooked Beak of Love, by Duane Niatum Whereas, by Layli Long Soldier Little Big Bully, by Heid E. Erdrich A Half-Life of Cardio-Pulmonary Resuscitation, by Eric Gansworth NDN Coping Mechanisms, by Billy-Ray Belcourt The Invisible Musician, by Ray A. Young Bear When the Light of the World Was Subdued, Our Songs Came Through, edited by Joy Harjo New Poets of Native Nations, edited by Heid E. Erdrich The Failure of Certain Charms, by Gordon Henry Jr. Indigenous History and Nonfiction Everything You Know About Indians Is Wrong, by Paul Chaat Smith Decolonizing Methodologies, by Linda Tuhiwai Smith Through Dakota Eyes: Narrative Accounts of the Minnesota Indian War of 1862, edited by Gary Clayton Anderson and Alan R. Woodworth Being Dakota, by Amos E. Oneroad and Alanson B. Skinner Boarding School Blues, edited by Clifford E. Trafzer, Jean A. Keller, and Lorene Sisquoc Masters of Empire, by Michael A. McDonnell Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee, by Paul Chaat Smith and Robert Allen Warrior Boarding School Seasons, by Brenda J. Child They Called It Prairie Light, by K. Tsianina Lomawaima To Be a Water Protector, by Winona LaDuke Minneapolis: An Urban Biography, by Tom Weber

Words from Karen Blixen's book, Out of Africa, subsequently play over and over in my mind: 'If I know a song of Africa ... does Africa know a song of me?... would the eagles of Ngong look out for me? Will Hwange's bateleur eagles keep looking out for me?

Anyone comparing photos of Glenn Frey and Don Henley in 1972 and, say, 1977 could track the price of the years of drugs and high living. Julia Phillips's drug addiction incinerated her Hollywood career. Martin Scorsese barely survived his own cocaine addiction in the mid-seventies. Since the days of Bonnie and Clyde and The Graduate, Los Angeles had sold a vision of personal liberation. A decade later, liberation had curdled into license. The theme song for Los Angeles in the buoyant early 1970s could have been "Take It Easy" or "Rock Me on the Water." But by 1976, when the Eagles released Hotel California, the mood of lengthening shadows was more precisely captured by their rueful "Life in the Fast Lane.

When the universe wants to communicate, it sends a dream. If the dreamer is awake, it sends a bird.

(Fight Of Faith "A Song") In the night I find the day shining bright upon the way. In the dark I hear the voice of reason calling out to me. "Like a sky that cannot rain is the man who's faith's contained. Like a bird upon the land who does not know to fly away." I can feel it closing in. Let the fight of faith begin. Let it rise upon the wind as eagles fighting through the storm. And I know it's gonna be total and all victory, and I know this cause I stand in faith beside the risen Son. Hallelujah to the Lamb Who has made me all I am. Hallelujah to the King of kings. The Lord of lords, my God.

I ran again, losing myself amongst my water-wolves. Some of the soldiers were taking to the sky, flapping upward, backtracking. So my wolves grew wings, and talons, and became falcons and hawks and eagles. They slammed into their bodies, their armour, drenching them. The airborne soldiers, realising they hadn't been drowned, halted their flight and laughed- sneering. I lifted a hand skyward, and clenched my fingers into a fist. The water soaking them, their wings, their armour, their faces... It turned to ice. Ice that was so cold it had existed before light, before the sun had warmed the earth. Ice of a land cloaked in winter, ice from the parts of me that felt no mercy, no sympathy for what these creatures had done and were doing to my people. Frozen solid, dozens of the winged soldiers fell to the earth as one. And shattered upon the cobblestones. My wolves raged around me, tearing and drowning and hunting. And those that fled them, those that took to the skies- they froze and shattered; froze and shattered. Until the streets were laden with ice and gore and broken bits of wing and stone. Until the screaming of my people stopped, and the screams of the soldiers became a song in my blood.

Peace is a butterfly Flying flower to flower With a song in her heart And a great love for the beauty Great purpose and duty. Peace is a new father Searching for a job With courage and vigor With a smile and rigor But with a great need for money. Peace is a bald eagle Soaring high o’er the trees In search of a spot Beneath the blue sky To build her nest to care. Peace is a wide-open sky With a gentle, kind breeze Filled with love and joy Which we can inhabit and share.

The Cherokee believed that the eagle had magical powers, and the eagle dance (also called the victory dance) was very important to their way of life. The eagle dance was performed when one of the great birds was killed for its feathers, to welcome the spirit of the eagle to the village. Divided into three parts, the dance celebrated victory and honored the eagle for giving its feathers. Dancers either carried a feather wand and a rattle in each hand or a wand in both hands and danced to the beat of turtle shell rattles and water drums. Since the eagle and rattlesnake were believed to be deadly enemies, the dance was held only in the winter when the snake was asleep. If the rattlesnake heard the dancing and singing, it would become more deadly. Other accounts say the dance was not held in the summer because it would bring on an early frost. Women joined in the eagle dance. They danced with feather wands, and a lead women wore turtle shell rattles strapped to her knees. Participants formed two rings, the women in an inner circle, and they danced around a tree in the center of the square ground, waving the wands as they moved. There were different sets of songs and a variety of steps. It was critically important that the dancers not drop their wands or even allow them to touch the ground. It was believed that anyone who did so would soon die.

I never met anybody who didn't like Rumours It got played a lot around my house in the year of 'Anarchy in the U.K.' and 'White Riot,' and I think the reason why so many people who got airsick of being in the same room with Eagle records might find songs like 'Dreams' bringing them to tears was that Fleetwood Mac transcended FM Hollywood, not only by playing and singing with open-eyed passion but by articulating the painful questions of love (and the real answers that hurt). 'Thunder only happens when it's raining/Players only love you when they're playing' may have been obvious, but that was its very purity: you had been there, and could remember all too well when you first learned you can't change anybody.

I never met anybody who didn't like Rumours. It got played a lot around my house in the year of 'Anarchy in the U.K.' and 'White Riot,' and I think the reason why so many people who got airsick of being in the same room with Eagle records might find songs like 'Dreams' bringing them to tears was that Fleetwood Mac transcended FM Hollywood, not only by playing and singing with open-eyed passion but by articulating the painful questions of love (and the real answers that hurt). 'Thunder only happens when it's raining/Players only love you when they're playing' may have been obvious, but that was its very purity: you had been there, and could remember all too well when you first learned you can't change anybody.

Game of Thrones - Feast for Crows. “Ser? My lady?" said Podrick. "Is a broken man an outlaw?" "More or less," Brienne answered. Septon Meribald disagreed. "More less than more. There are many sorts of outlaws, just as there are many sorts of birds. A sandpiper and a sea eagle both have wings, but they are not the same. The singers love to sing of good men forced to go outside the law to fight some wicked lord, but most outlaws are more like this ravening Hound than they are the lightning lord. They are evil men, driven by greed, soured by malice, despising the gods and caring only for themselves. Broken men are more deserving of our pity, though they may be just as dangerous. Almost all are common-born, simple folk who had never been more than a mile from the house where they were born until the day some lord came round to take them off to war. Poorly shod and poorly clad, they march away beneath his banners, ofttimes with no better arms than a sickle or a sharpened hoe, or a maul they made themselves by lashing a stone to a stick with strips of hide. Brothers march with brothers, sons with fathers, friends with friends. They've heard the songs and stories, so they go off with eager hearts, dreaming of the wonders they will see, of the wealth and glory they will win. War seems a fine adventure, the greatest most of them will ever know. "Then they get a taste of battle. "For some, that one taste is enough to break them. Others go on for years, until they lose count of all the battles they have fought in, but even a man who has survived a hundred fights can break in his hundred-and-first. Brothers watch their brothers die, fathers lose their sons, friends see their friends trying to hold their entrails in after they've been gutted by an axe. "They see the lord who led them there cut down, and some other lord shouts that they are his now. They take a wound, and when that's still half-healed they take another. There is never enough to eat, their shoes fall to pieces from the marching, their clothes are torn and rotting, and half of them are shitting in their breeches from drinking bad water. "If they want new boots or a warmer cloak or maybe a rusted iron halfhelm, they need to take them from a corpse, and before long they are stealing from the living too, from the smallfolk whose lands they're fighting in, men very like the men they used to be. They slaughter their sheep and steal their chickens, and from there it's just a short step to carrying off their daughters too. And one day they look around and realize all their friends and kin are gone, that they are fighting beside strangers beneath a banner that they hardly recognize. They don't know where they are or how to get back home and the lord they're fighting for does not know their names, yet here he comes, shouting for them to form up, to make a line with their spears and scythes and sharpened hoes, to stand their ground. And the knights come down on them, faceless men clad all in steel, and the iron thunder of their charge seems to fill the world . . . "And the man breaks. "He turns and runs, or crawls off afterward over the corpses of the slain, or steals away in the black of night, and he finds someplace to hide. All thought of home is gone by then, and kings and lords and gods mean less to him than a haunch of spoiled meat that will let him live another day, or a skin of bad wine that might drown his fear for a few hours. The broken man lives from day to day, from meal to meal, more beast than man. Lady Brienne is not wrong. In times like these, the traveler must beware of broken men, and fear them . . . but he should pity them as well.

Maybe this thing I feel is a wild herd thundering on the plains of Ember. Maybe those are roses blooming open in Storm. Maybe that is a golden eagle soaring in the sky, high above a beach. Or maybe it’s all my heart.

I believe God, but I don’t believe in him. When this doesn’t make sense, I tell people I believe 3/7 days a week—almost, sometimes, losingly. But that there is a battle at all is due to the following reason: when I see new things, I can’t believe they exist! Switzerland. The Grand Canyon. The skin color of aquarium fish. Dinosaur fossils. A moon. What idiot am I to deny that there can exist any amazing thing ranging from a 30-eyed eagle to a God? Spiders have eight eyes. And there was once a man who walked on water.

We put our minds together as one and thank all the birds who move and fly about over our heads. The Creator gave them the gift of beautiful songs. Each morning they greet the day and with their songs remind us to enjoy and appreciate life. The Eagle was chosen to be their leader and to watch over the world. To all the Birds, from the smallest to the largest, we send our joyful greetings and thanks. Now our minds are one.

He guarded him . . . like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him; no foreign god was with him. (Deuteronomy 32:10–12) Our almighty God is like a parent who delights in leading the tender children in His care to the very edge of a precipice and then shoving them off the cliff into nothing but air. He does this so they may learn that they already possess an as-yet-unrealized power of flight that can forever add to the pleasure and comfort of their lives. Yet if, in their attempt to fly, they are exposed to some extraordinary peril, He is prepared to swoop beneath them and carry them skyward on His mighty wings. When God brings any of His children into a position of unparalleled difficulty, they may always count on Him to deliver them. from The Song of Victory When God places a burden upon you, He places His arms underneath you. There once was a little plant that was small and whose growth was stunted, for it lived under the shade of a giant oak tree. The little plant valued the shade that covered it and highly regarded the quiet rest that its noble friend provided. Yet there was a greater blessing prepared for this little plant. One day a woodsman entered the forest with a sharp ax and felled the giant oak. The little plant began to weep, crying out, “My shelter has been taken away. Now every fierce wind will blow on me, and every storm will seek to uproot me!” The guardian angel of the little plant responded, “No! Now the sun will shine and showers will fall on you more abundantly than ever before. Now your stunted form will spring up into loveliness, and your flowers, which could never have grown to full perfection in the shade, will laugh in the sunshine. And people in amazement will say, ‘Look how that plant has grown! How gloriously beautiful it has become by removing that which was its shade and its delight!’ ” Dear believer, do you understand that God may take away your comforts and privileges in order to make you a stronger Christian? Do you see why the Lord always trains His soldiers not by allowing them to lie on beds of ease but by calling them to difficult marches and service? He makes them wade through streams, swim across rivers, climb steep mountains, and walk many long marches carrying heavy backpacks of sorrow. This is how He develops soldiers—not by dressing them up in fine uniforms to strut at the gates of the barracks or to appear as handsome gentlemen to those who are strolling through the park. No, God knows that soldiers can only be made in battle and are not developed in times of peace. We may be able to grow the raw materials of which soldiers are made, but turning them into true warriors requires the education brought about by the smell of gunpowder and by fighting in the midst of flying bullets and exploding bombs, not by living through pleasant and peaceful times. So, dear Christian, could this account for your situation? Is the Lord uncovering your gifts and causing them to grow? Is He developing in you the qualities of a soldier by shoving you into the heat of the battle? Should you not then use every gift and weapon He has given you to become a conqueror? Charles H. Spurgeon

It’s up to us to re-enchant this planet Earth We are the elves and giants we are the shining ones daughters of the Moon and sons of the Sun We are the shapeshifters we are the mysterious light shrouded in mists at the dawn of our time and it’s up to us to re-enchant this living planet Earth Up to us to midwife    at our own rebirth up to us to send our dead    along their ancient pathways to the future up to us to re-enchant this living planet Earth It’s up to us to break the spell that steals the colors    from the world and leaves it lifeless it was our spell we can break it It’s up to us the break the spell that steals the music from the Wind and Rain it is our spell we can break it We will dance the magic dance and our bodies will remember we will sing the magic songs and together we’ll remember how to live together how to love each other how to ride the eagle how to call the deer Home —Will Ashe Bacon

I would not ask for more than endless flight Upon the wind and clinging to my song To be alive and well adhered to sleep Upon the clouds with their most careful bounce To see myself about and thru the night To rise up here at dawn to see the sun With all it's radiance and might to seek A brighter day if it were all so true That there exist such places left in time For me to find in my indulgent quests Where I am weightless and quite prone to flight For this is no more than a simple task. 1 am a bird to sing in skies of blue; I am an eagle strong and free to *vise. Forever in the hands of mystery I seek to find this just and brighter day.

There is a song with the lyric "I get knocked down, but I get up again..." In turn I like the image of a Phoenix rising from the ashes. It makes me think how we Christian's should never accept defeat. Indeed our Lord has conquered that evil trinity of the world, the flesh and the devil. He made a spectacle of death. His enemies had him marked down as defeated, crushed forever, but he rose again in victory and still rises. He too encourages us, though storms may rage, to rise from the rubble. To run and not grow weary, to walk and not faint, to mount up on wings like eagles! So rise up church, roar like a mighty lion! In Christ we have the victory!

One night he left his tent and rambled around aimlessly in the sleeping camp. He wandered to the enclosure where the captives’ tents stood near the banks of the river Rha. The night was cold, silvery with moonlight, and silent; he could hear the river gently lapping against its banks. It was a sweet, soothing sound like the lullaby his mother used to sing. As he listened a change came into the rhythm of the river’s song—now it was sad, yearning . . . and he could hear words. Someone was singing near by. The melody coiled around his heart and drew him, down the grassy slope, down to the river’s edge he went. The soft grass deadened his footsteps and he saw the singer before she heard him. Leaning against a tree so close to the river that her moonlit figure was reflected in the water, stood one of the captive girls. Bendeguz stood motionless, watching and listening. Her deep sad voice seemed to melt the fierceness around his heart, the restlessness left him, he was at peace. The song came to an end. The girl turned away from the river with a sigh . . . she saw Bendeguz. She made a move as if to run away, then shrank against the tree and faced him defiantly. There was contempt in her eyes and pride in the lift of her head. Bendeguz wanted to say: “Do not be afraid,” but now he could not, for there was no fear in her eyes—just cold, proud contempt. He walked closer, he could have touched her, and still she faced him defiantly. “What is your name?” he asked and his voice was gentle. “Alleeta.” “Alleeta . . .” he repeated slowly. “Alleeta, your eyes are as cold as ice. Do you hate me?” She looked at him for a long time then she turned her head away. “No, not now,” she whispered. “Always I have before, but not now.” She was speaking the language of the Huns, yet it wasn’t the same. To Bendeguz the words she spoke were like her elusive reflection in the water, the same words he knew but subtly different. And suddenly the words of her song rang again in his ears: Lead me westward, White Eagle of the Moon, oh, lead me On silvery rays of the Moon— Westward I long to fly . . . . “Alleeta, where did you learn that song—where did you learn the language of my people?” he asked. She looked at him, surprised. “It is the language of my people and it is a song we all know, the Song of the White Eagle.” “The White Eagle!” exclaimed Bendeguz.

Who are you? Who are your people?” Alleeta lifted her head proudly. She stood like a white flame before him. “I am the daughter of King Ashkenaz and my people are the Cimmerians, homeless wanderers upon the earth. Lost in the wilderness, downtrodden by the Scythians, slain by the enemy’s swords, and torn by the fangs of famine for longer years than I can remember, we have never lost hope. We believed that some day we would find the land of peace, believed that some day the leader promised to us by our great forefather Gomer would come and lead us to that land—the leader who shall be called the White Eagle. And now we have been taken as slaves by you, Bendeguz, and hope is dead in our hearts. The White Eagle is but a song.” Bendeguz listened to her rushing words in silence. Then he said: “Alleeta, do you know what my people call me?” “Your name is Bendeguz—I know.” He held out his hand to her. “Alleeta, listen to me. My name is Bendeguz, the White Eagle! My people are also seeking a land of peace, promised to them by our forefather, Nimrod. We have been slain by swords and torn by famine on the way; now we kill and destroy not because we want to but because nothing must stand in our way, we must and we will reach the land of our destiny.” While he spoke these words, Alleeta came slowly closer to him and took his hand. He closed his strong fingers on her hand and went on: “Tomorrow, Alleeta, your people shall be free. Tell them that they may leave us, or stay with us not as slaves but as our brothers. Tell them that our strength will be their strength, that we will never forsake them.” She had been looking into his eyes intently, searching. Now she smiled. “I can speak for my people now, Bendeguz. I will follow wherever you go. We will follow the White Eagle of the Moon westward . . . always.” She stepped back and slipped away between the dark trees. She might have been a dream, but her voice floated back to Bendeguz, growing fainter and fainter: Lead me westward, White Eagle of the Moon, oh, lead me . . . Bendeguz, back in his tent, was also singing softly: On silvery rays of the Moon Westward I long to fly . . . And, as he drifted into sleep, his last thought was: “Westward . . . but not alone, not alone any more.

The history of the land is a history of blood. In this history, someone wins and someone loses. There are patriots and enemies. Folk heroes who save the day. Vanquished foes who had it coming. It’s all in the telling. The conquered have no voice. Ask the thirty-eight Santee Sioux singing the death song with the nooses around their necks, the treaty signed fair and square, then nullified with a snap of the rope. Ask the slave women forced to bear their masters’ children, to raise and love them and see them sold. Ask the miners slaughtered by the militia in Ludlow. Names are erased. The conqueror tells the story. The colonizer writes the history, winning twice: A theft of land. A theft of witness. Oh, but let’s not speak of such things! Look: Here is an eagle whipping above the vast grasslands where the buffalo once thundered bold as gods. (The buffalo are here among the dead. So many buffalo.) There is the Declaration in sepia. (Signed by slave owners. Shhh, hush up about that, now!) See how the sun shines down upon the homesteaders’ wagons racing toward a precious claim in the nation’s future, the pursuit of happiness pursued without rest, destiny made manifest? (Never mind about those same homesteaders eating the flesh of neighbors. Winters are harsh in this country. Pack a snack.) The history is a hungry history. Its mouth opens wide to consume. It must be fed. Bring me what you would forget, it cries, and I will swallow it whole and pull out the bones bleached of truth upon which you will hang the myths of yourselves. Feed me your pain and I will give you dreams and denial, a balm in Gilead. The land remembers everything, though. It knows the steps of this nation’s ballet of violence and forgetting. The land receives our dead, and the dead sing softly the song of us: blood. Blood on the plains. In the rivers. On the trees where the ropes swing. Blood on the leaves. Blood under the flowers of Gettysburg, of Antioch. Blood on the auction blocks. Blood of the Lenape, the Cherokee, the Cheyenne. Blood of the Alamo. Blood of the Chinese railroad workers. Blood of the midwives hung for witchcraft, for the crime of being women who bleed. Blood of the immigrants fleeing the hopeless, running toward the open arms of the nation’s seductive hope, its greatest export. Blood of the first removed to make way for the cities, the factories, the people and their unbridled dreams: The chugging of the railways. The tapping of the telegram. The humming of industry. Sound burbling along telephone wires. Printing presses whirring with the day’s news. And the next day’s. And the day after that’s. Endless cycles of information. Cities brimming with ambitions used and discarded. The dead hold what the people throw away. The stories sink the tendrils of their hope and sorrow down into the graves and coil around the dead buried there, deep in its womb. All passes away, the dead whisper. Except for us. We, the eternal. Always here. Always listening. Always seeing. One nation, under the earth. E Pluribus unum mortuis. Oh, how we wish we could reach you! You dreamers and schemers! Oh, you children of optimism! You pioneers! You stars and stripes, forever! Sometimes, the dreamers wake as if they have heard. They take to the streets. They pick up the plow, the pen, the banner, the promise. They reach out to neighbors. They reach out to strangers. Backs stooped from a hard day’s labor, two men, one black, one white, share water from a well. They are thirsty and, in this one moment, thirst and work make them brothers. They drink of shared trust, that all men are created equal. They wipe their brows and smile up at a faithful sun.