Eagle Avoids Quotes

All Birds find shelter during a rain. But Eagle avoids rain by flying above the Clouds. Problems are common, but attitude makes the difference!!!

My father says that fear is good; it's the body's alarm system, it warns us of danger. But sometimes danger can't be avoided, and then you have to forget about being afraid.

Avoid the reeking herd, Shun the polluted flock, Live like that stoic bird, The eagle of the rock.

People like to believe that they have several options open to them, but this is only a justification for attempting to avoid their battles. A warrior understands the folly of seeking escapisms, for he knows the world is pervaded by power, which comes at him like the waves of the sea. He either mounts the crest of those waves and surfs them, or he goes down under.

Jamie was right too. Looking at this wanton damage, I could not avoid a mental picture of the process that had caused it. I tried not to imagine the muscular arms raised, spread-eagled and tied, ropes cutting into wrists, the coppery head pressed hard against the post in agony, but the marks brought such images all too readily to mind. Had he screamed when it was done? I pushed the thought hastily away. I had heard the stories that trickled out of postwar Germany, of course, of atrocities much worse than this, but he was right; hearing is not at all the same as seeing. Involuntarily, I reached out, as though I might heal him with a touch and erase the marks with my fingers. He sighed deeply, but didn’t move as I traced the deep scars, one by one, as though to show him the extent of the damage he couldn’t see. I rested my hands at last lightly on his shoulders in silence, groping for words. He placed his own hand over mine, and squeezed lightly in acknowledgment of the things I couldn’t find to say.

The Unknown Soldier A tale to tell in bloody rhyme, A story to last ’til the dawn of end’s time. Of a loving boy who left dear home, To bear his countries burdens; her honor to sow. –A common boy, I say, who left kith and kin, To battle der Kaiser and all that was therein. The Arsenal of Democracy was his kind, –To make the world safe–was their call and chime. Trained he thus in the far army camps, Drilled he often in the march and stamp. Laughed he did with new found friends, Lived they together for the noble end. Greyish mottled images clipp’ed and hack´ed– Black and white broke drum Ʀ…ɧ..λ..t…ʮ..m..ȿ —marching armies off to ’ttack. Images scratched, chopped, theatrical exaggerate, Confetti parades, shouts of high praise To where hell would sup and partake with all bon hope as the transport do them take Faded icons board the ship– To steel them away collaged together –joined in spirit and hip. Timeworn humanity of once what was To broker peace in eagles and doves. Mortal clay in the earth but to grapple and smite As warbirds ironed soar in heaven’s light. All called all forward to divinities’ kept date, Heroes all–all aces and fates. Paris–Used to sing and play at some cards, A common Joe everybody knew from own heart. He could have been called ‘the kid’ by the ‘old man,’ But a common private now taking orders to stand. Receiving letters from his shy sweet one, Read them over and over until they faded to none. Trained like hell with his Commander-in-Arms, –To avoid the dangers of a most bloody harm. Aye, this boy was mortal, true enough said, He could be one of thousands alive but now surely dead. How he sang and cried and ate the gruel of rations, And grumbled as soldiers do at war’s great contagions. Out–out to the battle this young did go, To become a man; the world to show. (An ocean away his mother cried so– To return her boy safe as far as the heavens go). Lay he down in trenched hole, With balls bursting overhead upon the knoll. Listened hardnfast to the “Sarge” bearing the news, —“We’re going over soon—” was all he knew. The whistle blew; up and over they went, Charging the Hun, his life to be spent (“Avoid the gas boys that’ll blister yer arse!!”). Running through wires razored and deadened trees, Fell he into a gouge to find in shelter of need (They say he bayoneted one just as he–, face to face in War’s Dance of trialed humanity). A nameless sonnuvabitch shell then did untimely RiiiiiiiP the field asunder in burrrstzʑ–and he tripped. And on the field of battle’s blood did he die, Faceless in a puddle as blurrs of ghosting men shrieked as they were fleeing by–. Perished he alone in the no man’s land, Surrounded by an army of his brother’s teeming bands . . . And a world away a mother sighed, Listened to the rain and lay down and cried. . . . Today lays the grave somber and white, Guarded decades long in both the dark and the light. Silent sentinels watch o’er and with him do walk, Speak they neither; their duty talks. Lone, stark sentries perform the unsmiling task, –Guarding this one dead–at the nation’s bequest. Cared over day and night in both rain or sun, Present changing of the guard and their duty is done (The changing of the guard ’tis poetry motioned A Nation defining itself–telling of rifles twirl-clicking under the intensest of devotions). This poem–of The Unknown, taken thus, Is rend eternal by Divinity’s Iron Trust. How he, a common soldier, gained the estate Of bearing his countries glory unto his unknown fate. Here rests in honored glory a warrior known but to God, Now rests he in peace from the conflict path he trod. He is our friend, our family, brother, our mother’s son –belongs he to us all, For he has stood in our place–heeding God’s final call.

Circles of this sort, called mandalas, are widely used for meditation in the Buddhist tradition. Often they are cornered by four demons who evidently, like the Occidental lion, bull, angel and eagle, represent the extremes to be avoided.

anticipate opportunities to be exploited and dangers to avoid.

One day, almost two years after Keith died, I was on my way down our long driveway toward the mailbox when, in a towering pine tree, there was a sudden crashing of needles and limbs. I stopped walking just in time to avoid being struck by the body of a rabbit and looked up to see the huge wingspan of an eagle as it flew away. I stared at the rabbit for a long moment and was grateful it was dead. If it had been still suffering, I wouldn’t have known what to do to help it. I felt for the first time an acceptance that death could be the right thing, a cure for pain and affliction.

Soar Like An Eagle Please listen As I share with you child What is in my heart I want you to realize Your own potential So, think thoroughly Understand something Do not feed your enemies Dine in front of them Never hate your haters Love them instead Put up a good fight Remember you live once Avoid any regrets Choose to be great It is my sincere prayer That you soar like an eagle

All Birds find shelter during rain. But Eagle avoids rain by flying above the Clouds. Problems are common, but attitude makes the difference!

MATCHING YOGA-BASED STRATEGIES TO GOALS FOR INTERVENTION Challenge Goal Chair-based Yoga Posture Feeling frozen, rigid, holding on to things (hoarding, constipation) Letting go Forward Fold Anxiety, tension, panic Decreasing hyperarousal Neck Rolls, Ratio Breathing, Belly Breathing Isolation Building relationship Mirrored mindful integrated movement; group practice Defensiveness, avoidance of intimacy Opening boundaries Sun Breaths Dissociation Grounding Mountain pose, noticing feet on floor Feeling off-balance, conflicting feelings Centering Seated Twist, Seated Triangle, Seated Eagle, balanced movement, bringing awareness to core Emotionally overwhelmed, unprotected Containment Child’s pose (adapted) Stuck, unable to make decisions or take action, unable to defend self Unfreezing; reorganizing active defenses Movement-based postures Somatic dissociation, emotional numbing Awareness of body Any mindfulness practice Reenactments, revictimization Boundaries Sensing body, creating physical boundaries Feeling helpless, disempowered Empowerment (feeling core power) Lengthening spine, Leg lifts, moving to standing posture Emotionally numb or shut down, low energy Decreasing hypoarousal Activating postures (standing), breathwork

As vanguard of the invasion, the cavalry’s mission was to reconnoiter the position of the Belgian and French armies, to watch out for British landings, and to screen the German deployment against similar enemy reconnaissance. On the first day the duty of the advance squadrons, supported by infantry brought up in automobiles, was to seize the crossings of the Meuse before the bridges were destroyed and capture farms and villages as sources of food and forage. At Warsage, just inside the frontier, M. Flechet, the Burgomaster of seventy-two, wearing his scarf of office, stood in the village square as the horsemen clattered over the cobblestones of the Belgian pavé. Riding up, the squadron’s officer with a polite smile handed him a printed proclamation which expressed Germany’s “regret” at being “compelled by necessity” to enter Belgium. Though wishing to avoid combat, it said, “We must have a free road. Destruction of bridges, tunnels and railroads will be regarded as hostile acts.” In village squares all along the border from Holland to Luxembourg the Uhlans scattered the proclamations, hauled down the Belgian flag from the town halls, raised the black eagle of the German Empire, and moved on, confident in the assurance given them by their commanders that the Belgians would not fight.

Our family’s collective nonpanic at my father’s condition might have been shocking and even disturbing to many. The Silver Eagle, true patriot, lies at death’s door and his wife and offspring will get to it when they get to it. There’s a history here, one carefully covered and silenced. There’s a facade, curated over years, smoothed out by endless practice pretending everything is all right. As children, my brother and I learned that it was best to just avoid our father. If avoidance wasn’t possible, one could hope that he was in one of his shining moods. His everything-is-dandy-let’s-go-get-an-ice-cream-cone-and-toss-the-ball-around moods. Though these moods were shiny and glistening at first glance, it took very little to tarnish them: a drip of melted ice cream on the upholstery in the backseat, an easy grounder missed, unexpected traffic from a funeral procession

Rabbi Heschel concluded, “As civilization advances, the sense of wonder declines.” We get so preoccupied with ourselves, the words we speak, the plans and projects we conceive, that we become immune to the glory of creation. We barely notice the cloud passing over the moon or the dewdrops clinging to the rose petals. The ice on the pond comes and goes. The wild blackberries ripen and wither. The blackbird nests outside our bedroom window, but we don’t see her. We avoid the cold and the heat. We refrigerate ourselves in summer and entomb ourselves in plastic in winter. We rake up every leaf as fast as it falls. We are so accustomed to buying prepackaged meats and fish and fowl in supermarkets, we never think and blink about the bounty of God’s creation. We grow complacent and lead practical lives. We miss the experience of awe, reverence, and wonder.1 Our world is saturated with grace, and the lurking presence of God is revealed not only in spirit but in matter—in a deer leaping across a meadow, in the flight of an eagle, in fire and water, in a rainbow after a summer storm, in a gentle doe streaking through a forest, in Beethoven’s Ninth Symphony, in a child licking a chocolate ice cream cone, in a woman with windblown hair. God intended for us to discover His loving presence in the world around us.

When a storm is coming, all other birds seek shelter. But the eagle alone, avoids the storm by flying above it. So, in the storms of life, may your heart sour like an eagle.

After decades of research, Panksepp is convinced that most animal brains, from Oliver's to a ticklish mouse's, likely have the capacity for dreaming, for taking pleasure in eating, for feeling anger, fear, love, lust, grief, and acceptance from their mothers, for being playful, and for some conception of selfhood, an argument that might have seemed painfully unscientific just forty years ago. Panksepp believes that emotional capacity evolved in mammals long before the emergence of the human neocortex and its massive powers of cognition. He is careful to say that this doesn't mean that all animal or even mammalian emotions are the same. And when it comes to complex cognitive skills, he believes that the human brain puts all others to shame. But he is convinced that other animals have many special abilities that we don't have and this may extend to emotional states. Rats, for example, have richer olfactory lives, eagles have impressive eyesight, and dolphins can sense the world via sight, sound, sonar, and touch. These abilities may translate into more and different feelings associated with their various sensory or cognitive experiences. Panksepp believes that rabbits, for example, may have bigger or different capacities for fear while cats may have larger capacities for aggression and anger. Over the past fifteen years the cognitive ethologist Marc Bekoff has published accounts of many types of animal emotions, from compassionate chimps to contrite hyenas. The primatologist Frans de Waal has written of altruism, empathy, and morality in bonobos and other apes. An explosion of recent research on dogs plumbs their ability to mirror the emotions of their owners, and studies of hormonal fluctuations in baboons after the death of their troops' babies have shown monthlong spikes of glucocorticoid stress hormones in the mothers, chemical surges that point toward a long grieving process. A number of recent studies have gone far beyond our closest relatives to argue for the possible emotional capacities of honeybees, octopi, chickens, and even fruit flies. The results of these studies are changing debates about animal minds from "Do they have emotions?"What sorts of emotions do they have and why?" Perhaps this shouldn't be too surprising. As the neurologist Antonio Damasio has argued, emotions are a necessary part of animal social behavior. Consciously or not, they guide our behavior, helping us to flee from danger, seek pleasure, avoid pain, or bond with the right fellow creatures. Both dolphins and parrots, for example, can exhibit symptoms similar to human sadness and depression after the loss of a companion. They might ignore food or refuse to play with others. Other social animals, like dogs, often do the same. These emotions are consequences of a very helpful evolutionary process: attaching to others who protect you, feed you, play with you, groom you, hunt or forage with you, or otherwise make your life more enjoyable or productive. Affective states, as the emotional expressions of animals are known, are useful whether you're a prairie dog collaborating with other prairie dogs on a tunnel extension or a harried human negotiating who is going to pick up dinner on the way home from work.

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