E.t Quotes

It's so awful, attacking your child. It's the worse thing I know, to shout loudly at this 50 lb. being with his huge trusting brown eyes. It's like bitch-slapping E.T.

...We got it all wrong, there was no alien swarm descending from the sky in their flying saucers or big metal walkers like something out of Star Wars or cute little wrinkly E.T.s who just wanted to pluck a couple of leaves, eat some Reese's Pieces, and go home. That's not how it ends.

Why should not a writer be permitted to make use of the levers of fear, terror and horror because some feeble soul here and there finds it more than it can bear? Shall there be no strong meat at table because there happen to be some guests there whose stomachs are weak, or who have spoiled their own digestions?

Let me ask you outright, gentle reader, if there have not been hours, indeed whole days and weeks of your life, during which all your usual activities were painfully repugnant, and everything you believed in and valued seemed foolish and worthless?

Nix to Declan: Begin transcript— Testing. Hello, hellooo, anybody out there? Check, check, one, two. Soft pee. Puh, puh. Resonance! Sooooooft pee. Alpha bravo disco tango duck. This is Nïx! I’m the Ever-Knowing One, a goddess incandescent, incomparable, and irresistible. But enough about what you think of me. It’s a beautiful day in New Orleans. The wind is out of the east at a steady five knots and clouds look like rabbits … But enough about what you think of me! Now, down to business— Squirrel! Where was I? [Long pause] Why am I in Regin’s car? Bertil, you crawl right back out of that bong this minute! Oh, I remember! I am hereby laying down this track for Magister Declan Chase. If you are a mortal of the recorder peon class, know that Dekko and I go waaaaay back, and he’ll go berserk (snicker snicker) if he doesn’t receive this transmittal. … Chase, riddle me this: what’s beautiful but monstrous, long of tooth but sharp of tooth and soft of mind, and can never ever tell a lie? That’s right. The Enemy of Old can be very useful to you. So use him already. P.S. Your middle name’s about to be spelled r-e-g-r-e-t. And with that, I must bid you adieu. Don’t worry, we’ll catch up very soon. … [Muffled] Who’s mummy’s wittle echolocator? That’s right—you are! —End transcript

This is reality, Greg.-Elliot from E.T.

ARTICLE 41 A Bro never cries.   EXCEPTIONS: Watching Field of Dreams, E.T., or a sports legend retire.*

Behold your future, Cavendish the Younger. You will not apply for membership, but the tribe of the elderly will claim you. Your present will not keep pace with the world's. This slippage will stretch your skin, sag your skeleton, erode your hair and memory, make your skin turn opaque so your twitching organs and blue-cheese veins will be semivisible. You will venture out only in daylight, avoiding weekends and school holidays. Language, too, will leave you behind, betraying your tribal affiliations whenever you speak. On escalators, on trunk roads, in supermarket aisles, the living will overtake you, incessantly. Elegant women will not see you. Store detectives will not see you. Salespeople will not see you, unless they sell stair lifts or fraudulent insurance policies. Only babies, cats, and drug addicts will acknowledge your existence. So do not fritter away your days. Sooner than you fear, you will stand before a mirror in a care home, look at your body, and think, E.T., locked in a ruddy cupboard for a fortnight.

Perhaps, too, you will then believe that nothing is more wonderful, nothing more fantastic than real life, and that all that a writer can do is to present it as "in a glass, darkly".

Mario'd fallen in love with the first Madam Psychosis programs because he felt like he was listening to someone sad read out loud from yellow letters she'd taken out of a shoebox on a rainy P.M, stuff about heartbreak and people you loved dying and U.S. woe, stuff that was real. It is increasingly hard to find valid art that is about stuff that is real in this way. The older Mario gets, the more confused he gets about the fact that everyone at E.T.A. over the age of about Kent Blott finds stuff that's really real uncomfortable and they get embarrassed. It's like there's some rule that real stuff can only get mentioned if everybody rolls their eyes or laughs in a way that isn't happy.

The bastard even refused to watch E.T.! Who doesn’t love E.T., I ask you?

oh come on'P.O.E.T.S.'? 'piss.off.early.tomorrows.saterday.' the weekend approches people!

Bulgakov always loved clowning and agreed with E. T. A. Hoffmann that irony and buffoonery are expressions of ‘the deepest contemplation of life in all its conditionality

I may be permitted, kind reader, to doubt whether you have ever been enclosed in a glass bottle, unless some vivid dream has teased you with such magical mishaps.

It is only in the morning that one should marry, read unfavourable reviews, make one's will, beat one's servants, and so forth.

Deluded or not, it's still a lucky way to live. Even though it's temporary. It may well be that the lower-ranked little kids at E.T.A. are proportionally happier than the higher-ranked kids, since we (who are mostly not small children) know it's more invigorating to want than to have, it seems. Though maybe this is just the inverse of the same delusion.

Oh, where have you gone, you blissful dreams of future happiness

So stark ist der Zauber der Musik und, immer mächtiger werdend, musste er jede Fessel einer andern Kunst zerreißen." (Beethovens Instrumentalmusik)

E.T., je comprends pourquoi tu t'es barré à vélo en plein ciel. A ta place j'aurais continué de pédaler jusqu'à Pluton sans me retourner.

So do not fritter away your days. Sooner than you fear, you will stand before a mirror in a care home, look at your body, and think, E.T., locked in a ruddy cupboard for a fortnight.

None but a poet can understand a poet; none but a romantic spirit transported with poetry and consecrated in the Holy of Holies an comprehend what the ordained utters out of his inspiration.

Wer kann es sagen, wer nur ahnen, wie weit das Geistesvermögen der Tiere geht!

Librarian: taking the E.T. out of Libertarian.

A paradox is simply an error out of control; i.e. one that has trapped so many unwary minds that it has gone public, become institutionalized in our literature, and taught as truth.

And still others heard: dreeeple zoonnnnnnggggggg ummmmmtwrrrdssss Calling from the beyond Whatever it was, it touched E.T.'s healing finger, and caused it to glow. He healed himself.

There are... otherwise quite decent people who are so dull of nature that they believe that they must attribute the swift flight of fancy to some illness of the psyche, and thus it happens that this or that writer is said to create not other than while imbibing intoxicating drink or that his fantasies are the result of overexcited nerves and resulting fever. But who can fail to know that, while a state of psychical excitement caused by the one or other stimulant may indeed generate some lucky and brilliant ideas, it can never produce a well-founded, substantial work of art that requires the utmost presence of mind.

It is the phantom of our own self whose deep affinity and profound influence on our state of mind either damns us to hell or uplifts us into heaven.

The whole day, the whole night –nothing but the thought of her.

When are aliens ever not evil?” “E.T.?” Rome said.

But if, like a bold painter, you had first sketched in a few audacious strokes the outline of the picture you had in your own soul, you would then easily have been able to deepen and intensify the colors one after the other, until the varied throng of living figures carried your friends away and they, like you, saw themselves in the midst of the scene that had proceeded out of your own soul.

She was not too tall, and of a voluptuous build, so that my eyes wandered amid many charms that hitherto had been strangers to them.

You can have everything you want. All you need is a plan. And how do we spell plan? B-U-D-G-E-T!

[J]e t'ai dressée à te soumettre, de même qu'une fleur subit le soleil et la pluie.

(S × E)T = R ([Strategy times Execution] multiplied by Trust equals Results)

R-E-G-R-E-T. I can spell that word now. Raw. Endless. Grief. Raining. Eternal. Tears. That’s what regret is.

Misty dreamers had not a chance with her; since, though she did not talk - talking would have been altogether repugnant to her silent nature.

Je mehr Kultur, desto weniger Freiheit, das ist ein wahres Wort.

don’t quit a good job over a bad relationship. Never give any man that much power.

The whole day, the whole night – nothing but the thought of her.

We shouldn’t have tried to create new symbols,” he said. We should’ve realized we weren’t supposed to introduce uncertainties into accepted belief, that we weren’t supposed to stir up curiosity about God. We are daily confronted by the terrifying instability of all things human, yet we permit our religions to grow more rigid and controlled, more conforming and oppressive. What is this shadow across the highway of Divine Command? It is a warning that institutions endure, that symbols endure when their meaning is lost, that there is no summa of all attainable knowledge. "Admission" of C.E.T. Chairman Toure Bomoko, in "Appendix II: The Religion of Dune

You go to Hawaii alone, buy the way?" "Who goes to Hawaii alone? I went with a girl. She's only thirteen, though." "You slept with a thirteen-year-old girl?" "What Do you think I am? The kid doesn't even wear a bra yet." "Then why'd you go with her?" "To teach her table manners, interpret the mysteries of the sex-drive, bad-mouth Boy George, go see E.T. You know, the usual." "Gotanda gave me a long look. Then he skewed his lips into a smile. "You really are a little odd, you know?" Now everyone seemed to think so. Motion passed by unanimous vote.

Know, then," said he, "that I myself am the destiny—the demon, as thou sayest, by whom I am persecuted and destroyed, that my conscience is loaded with guilt, nay, with the stain of a shameful, infamous, and mortal crime,

Salander was dressed for the day in a black T-shirt with a picture on it of E.T. with fangs, and the words I AM ALSO AN ALIEN. She had on a black skirt that was frayed at the hem, a worn-out black, mid-length leather jacket, rivet belt, heavy Doc Marten boots, and horizontally striped, green-and-red knee socks. She had put on make-up in a colour scheme that indicated she might be colourblind. In other words, she was exceptionally decked out.

So Marie couldn't talk to anyone about her adventures, but the idea of that wonderful fairyland lingered on. She thought she heard murmurs of sweet sound, she saw it all again the moment she let her mind dwell on it, and so it was that instead of playing as usual she could sit still, never moving but deep in her own thoughts, with the result that she was scolded for being a little dreamer.

Julian was always trying to convince her that E.T. had already visited Earth multiple times. One night in Dolores Park, while they were hanging out on the swings in the playground, Julian told her about meeting an alien abductee in Golden Gate Park the weekend before. "He had an implant in his lower back - he totally showed me the scar and everything," Julian said [...]. "Yeah, I'm sure that's what he was showing you."[...] "You're just jealous you didn't get to see his ass.

[E]t toute la vaseline du monde n'adoucira rien.

in a boat floating down a river of pink lemonade!

if fallacious reasoning always led to absurd conclusions, it would be found out at once and corrected. But once an easy, shortcut mode of reasoning has led to a few correct results, almost everybody accepts it; those who try to warn against it are not listened to.

some men still don’t believe that a woman’s sexual appetite can be as important to satisfy as theirs. Or they don’t believe a woman’s sex life can or should be as varied, complex and interesting. Which baffles me, because, I mean, who are these men having sex with?

In all probability, the man who found the horoscope would also catch Nut and Nutcracker. They had to believe all the more strongly in the astrologer’s new forecast since none of his predictions had ever come true. Sooner or later, his prognoses had to be right, given that the king, who could never be wrong, had made him his Grand Augur.

I read somewhere once that soulmates are simply two people who recognize the damage in each other but the truth is that there's a lot more to it than that. Sometimes, I used to joke with Ashling that we were like Elliot and E.T. because most of the time we thought the same thoughts and we felt the same emotions. Ashling would laugh and say that as long as she could be Elliot, she wouldn't argue with me.

Perchance, dear reader, you will then believe that nothing is stranger and madder than actual life, and that this is all that the poet can conceive, as it were in the dull reflection of a dimly polished mirror.

I wished I could read in their shrivelled faces and watery eyes, I wished I could hear in the bad French which came half through their pinched lips and half through their pointed noses, how the old ladies had got at least on to good terms with the uncanny beings which haunted the castle.

[...] nouă tuturor ne merge ca fratelui Medardus din Elixirele diavolului a lui E.T.A. Hoffman: există undeva un frate neliniștitor, groaznic, adică o replică a noastră în persoană, legată de noi prin sânge, care conține și adună cu răutate tot ceea ce noi am vrea din toată inima să dispară sub masă.

If there is a dark and hostile power, laying its treacherous toils within us, by which it holds us fast and draws us along the path of peril and destruction, which we should not otherwise have trod; if, I say there is such a power, it must form itself inside us and out of ourselves, indeed; it must become identical with ourselves. For it is only in this condition that we can believe in it, and grant it the room which it requires to accomplish its secret work. Now, if we have a mind which is sufficiently firm, sufficiently strengthened by the joy of life, always to recognize this strange enemy as such, and calmly to follow the path of our own inclination and calling, then the dark power will fail in its attempt to gain a form that shall be a reflection of ourselves.

He was, however, obliged to leave the university, because Nathaniel's story had created a sensation, and it was universally considered a quite unpardonable trick to smuggle a wooden doll into respectful tea parties in place of a living person.

(Parlando della OST di E.T- L'extraterrestere) Quella musica mi infuse una gioia senza confini, qualcosa di così intimo e irragionevole e struggente che anche oggi ne sento la mancanza, e se potessi comprarla sotto forma di droga, la comprerei, ma dubito che funzionerebbe. È il tipo di emozione vietata ai maggiori di otto anni.

(parlando della OST di E.T. L'extraterrestre) Quella musica mi infuse una gioia senza confini, qualcosa di così intimo e irragionevole e struggente che anche oggi ne sento la mancanza, e se potessi comprarla sotto forma di droga, la comprerei, ma dubito che funzionerebbe. È il tipo di emozione vietata ai maggiori di otto anni.

With the confidence and peace of mind native to true genius, I lay my life story before the world, so that the reader may learn how to educate himself to be a great tomcat, may recognize the full extent of my excellence, may love, value, honour and admire me- and worship me a little. Should anyone be audacious enough to think of casting doubt on the sterling worth of this remarkable book, let him reflect that he is dealing with a tomcat possessed of intellect, understanding, and sharp claws.

Without introverts, the world would be devoid of: the theory of gravity the theory of relativity W. B. Yeats’s “The Second Coming” Chopin’s nocturnes Proust’s In Search of Lost Time Peter Pan Orwell’s Nineteen Eighty-Four and Animal Farm The Cat in the Hat Charlie Brown Schindler’s List, E.T., and Close Encounters of the Third Kind

In such a dreamy mood one may find one may well wound one's feet against sharp stones, forget to doff one's hat to distinguished persons, bid one's friends good morning in the middle of the night, and dash one's head against the first front door one comes to, because one had forgot to open it; in short, the spirit wears one's body like an ill-fitting garment that is everywhere too wide, too long, too uncomfortable.

Without introverts, the world would be devoid of: the theory of gravity the theory of relativity W. B. Yeats’s “The Second Coming” Chopin’s nocturnes Proust’s In Search of Lost Time Peter Pan Orwell’s Nineteen Eighty-Four and Animal Farm The Cat in the Hat Charlie Brown Schindler’s List, E.T., and Close Encounters of the Third Kind Google Harry Potter *

Poor, ill-advised Roderich! What evil power did you conjure up to poison in its first youth the race you thought to have planted for eternity?

Sex creates chemicals that can be mistaken for love. Not understanding that about our bodies creates a lot of misunderstanding and unnecessary suffering.

[E]ven in gay, easygoing, and carefree minds there may exist a presentiment of dark powers within ourselves which are bent upon our own destruction.

Nur dein Glaube ist seine Macht.

I resolved to make the fullest use of the power within me and describe as with a magic wand the circles within which all life around me should dance for my delight.

Confectioner’ is our name for an unknown but very ghastly power that we believe can do whatever we like to a human being. It is the doom hanging over this small, cheerful nation. And this little nation is so frightened that the mere mention of its name can silence the loudest tumult, as was just proved by the mayor. Each man then stops thinking about earthly matters, about pokes in the ribs and bumps on the head. Instead, he draws into himself and says: ‘What is man and what can become of him?

It was obvious from their expressions that they believed the wellbeing of R.’s inhabitants was endangered by my youth. The visit was very enjoyable, but the horror of the previous night still clung to me.

It is true, she speaks but few words; but the few words she docs speak are genuine hieroglyphs of the inner world of Love and of the higher cognition of the intellectual life revealed in the intuition of the Eternal beyond the grave.

As soon as Marie was alone, she quickly went over to do what was quite properly on her mind and what she could not tell her mother, though she did not know why. Marie still had the wounded Nutcracker wrapped in her handkerchief, and she carried him in her arms. Now she placed him cautiously on the table, unwrapped him softly, softly, and tended to the injuries. Nutcracker was very pale, but he beamed so ruefully and amiably that his smile shot right through her heart.

The brownies can't touch that basket - it's spelled - but we can.  We're supposed to take one thing out per day and put it on the silver tray on our dressers." "Spelled?  How's it spelled?  B-A-S-K-E-T, right?" asked Finn, obviously confused.

We believed in another world, but we admitted the feebleness of our senses. Then came 'enlightenment,' and made everything so very clear and enlightened, that we can see nothing for excess of light, and go banging our noses against the first tree we come to in the wood. We insist, now-a-days, on grasping the other world with stretched-out arms of flesh and bone.

It may be, after all," said the Student Anselmus to himself, "that the superfine stomachic liqueur, which I took somewhat freely in Monsieur Conradi's, might really be the cause of all these shocking phantasms, which tortured me so at Archivarius Lindhorst's door.

Now that Fritz also wanted to eat nuts, the little man passed from hand to hand, unable to halt his snapping open and shut. Fritz kept shoving in the biggest and hardest nuts. All at once, they heard a double crack. Then three little teeth fell out of Nutcracker’s mouth, and his whole lower jaw turned loose and wobbly. “Oh, my poor, dear Nutcracker,” Marie exclaimed, whisking him out of Fritz’s hands.

I hated that—when men, particularly powerful men, changed the subject to something frivolous and flattering when a woman asked a tough question. It was such casual sexism it almost went unnoticed, and if you complained, you were labeled humorless and, god forbid, unsexy.

Tell me, Godfather Drosselmeier, is it then really true that you invented mousetraps?” “How can you ask such a silly question?” said his mother, but the Counsellor smiled mysteriously, and said in an under tone, “Am I a skilful watchmaker, and yet not able to invent a mousetrap?

The older Mario gets, the more confused he gets about the fact that everyone at E.T.A. over the age of about Kent Blott finds stuff that’s really real uncomfortable and they get embarrassed. It’s like there’s some rule that real stuff can only get mentioned if everybody rolls their eyes or laughs in a way that isn’t happy. The worst-feeling thing that happened today was at lunch when Michael Pemulis told Mario he had an idea for setting up a Dial-a-Prayer telephone service for atheists in which the atheist dials the number and the line just rings and rings and no one answers. It was a joke and a good one, and Mario got it; what was unpleasant was that Mario was the only one at the big table whose laugh was a happy laugh; everybody else sort of looked down like they were laughing at somebody with a disability. The whole issue was far above Mario’s head…

Swans don’t eat marzipan,” Fritz broke in quite roughly, “and Godfather Drosselmeier can’t make a whole park. Actually, we get little out of his toys. They’re promptly taken away from us. So I much prefer what Mama and Papa give us. We can keep their presents nicely and do whatever we like with them.

It's weird not being in our subculture of two any more. There was Jen's culture, her little habits and ways of doing things; the collection of stuff she'd already learnt she loved before we met me. Chorizo and Jonathan Franken and long walks and the Eagles (her dad). Seeing the Christmas lights. Taylor Swift, frying pans in the dishwasher, the works absolutely, arsewipe, heaven. Tracy Chapman and prawn jalfrezi and Muriel Spark and HP sauce in bacon sandwiches. And then there was my culture. Steve Martin and Aston Villa and New York and E.T. Chicken bhuna, strange-looking cats and always having squash or cans of soft drinks in the house. The Cure. Pink Floyd. Kanye West, friend eggs, ten hours' sleep, ketchup in bacon sandwiches. Never missing dental check-ups. Sister Sledge (my mum). Watching TV even if the weather is nice. Cadbury's Caramel. John and Paul and George and Ringo. And then we met and fell in love and we introduced each other to all of it, like children showing each other their favourite toys. The instinct never goes - look at my fire engine, look at my vinyl collection. Look at all these things I've chosen to represent who I am. It was fun to find out about each other's self-made cultures and make our own hybrid in the years of eating, watching, reading, listening, sleeping and living together. Our culture was tea drink from very large mugs. And looking forward to the Glastonbury ticket day and the new season of Game of Thrones and taking the piss out of ourselves for being just like everyone else. Our culture was over-tipping in restaurants because we both used to work in the service industry, salty popcorn at the cinema and afternoon naps. Side-by-side morning sex. Home-made Manhattans. Barmade Manhattans (much better). Otis Redding's "Cigarettes and Coffee" (our song). Discovering a new song we both loved and listening to it over and over again until we couldn't listen to it any more. Period dramas on a Sunday night. That one perfect vibrator that finished her off in seconds when we were in a rush. Gravy. David Hockney. Truffle crisps. Can you believe it? I still can't believe it. A smell indisputably reminiscent of bums. On a crisp. And yet we couldn't get enough of them together - stuffing them in our gobs, her hand on my chest, me trying not to get crumbs in her hair as we watched Sense and Sensibility (1995). But I'm not a member of that club anymore. No one is. It's been disbanded, dissolved, the domain is no longer valid. So what do I do with all its stuff? Where so I put it all? Where do I take all my new discoveries now I'm no longer a tribe of two? And if I start a new sub-genre of love with someone else, am I allowed to bring in all the things I loved from the last one? Or would that be weird? Why do I find this so hard?

[Stice's] parents had met and fallen in love in a Country/Western bar in Partridge KS — just outside Liberal KS on the Oklahoma border — met and fallen in star-crossed love in a bar playing this popular Kansas C/W-bar-game where they put their bare forearms together and laid a lit cigarette in the little valley between the two forearms' flesh and kept it there till one of them finally jerked their arm away and reeled away holding their arm. Mr. and Mrs. Stice each discovered somebody else that wouldn't jerk away and reel away, Stice explained. Their forearms were still to this day covered with little white slugs of burn-scar. They'd toppled like pines for each other from the git-go, Stice explained. They'd been divorced and remarried four or five times, depending on how you defined certain jurisprudential precepts. When they were on good domestic terms they stayed in their bedroom for days of squeaking springs with the door locked except for brief sallies out for Beefeater gin and Chinese take-out in little white cardboard pails with wire handles, with the Stice children wandering ghostlike through the clapboard house in sagging diapers or woolen underwear subsisting on potato chips out of econobags bigger than most of them were, the Stice kids. The kids did somewhat physically better during periods of nuptial strife, when a stony-faced Mr. Stice slammed the kitchen door and went off daily to sell crop insurance while Mrs. Stice —whom both Mr. Stice and The Darkness called 'The Bride' —while The Bride spent all day and evening cooking intricate multicourse meals she'd feed bits of to The Brood (Stice refers to both himself and his six siblings as 'The Brood') and then keep warm in quietly rattling-lidded pots and then hurl at the kitchen walls when Mr. Stice came home smelling of gin and of cigarette-brands and toilet-eau not The Bride's own. Ortho Stice loves his folks to distraction, but not blindly, and every holiday home to Partridge KS he memorizes highlights of their connubial battles so he can regale the E.T.A. upperclass-men with them, mostly at meals, after the initial forkwork and gasping have died down and people have returned to sufficient levels of blood-sugar and awareness of their surroundings to be regaled.

S-A-T-O-R A-R-E-P-O T-E-N-E-T O-P-E-R-A R-O-T-A-S The palindrome means something like “The farmer Arepo works with his plow,” with rotas, literally “wheels,” referring to the back-and-forth motion that plows make as they till. This “magic square” has delighted enigmatologists for centuries ... The magic square also reportedly kept away the devil, who traditionally (so said the church) got confused when he read palindromes.

Up until this point Harry had lived by the admonition of E. T. Jaynes that if you were ignorant about a phenomenon, that was a fact about your own state of mind, not a fact about the phenomenon itself; that your uncertainty was a fact about you, not a fact about whatever you were uncertain about; that ignorance existed in the mind, not in reality; that a blank map did not correspond to a blank territory. There were mysterious questions, but a mysterious answer was a contradiction in terms. A phenomenon could be mysterious to some particular person, but there could be no phenomena mysterious of themselves. To worship a sacred mystery was just to worship your own ignorance.

Aus dem tiefsten Schatten des dunklen Gebüsches, das den Kindern gegenüberlag, blickte ein wundersamer Schein, der wie sanfter Mondesstrahl über die vor Wonne zitternden Blätter gaukelte und durch das Säuseln des Waldes ging ein süßes Getön, wie wenn der Wind über Harfen hinstreift und im Liebkosen die schlummernden Akkorde weckt. Den Kindern wurde ganz seltsam zumute, aller Gram war von ihnen gewichen, aber die Tränen standen ihnen in den Augen vor süßem nie gekanntem Weh.

Berlin. November 18, 1917. Sunday. I think Grosz has something demonic in him. This new Berlin art in general, Grosz, Becher, Benn, Wieland Herzfelde, is most curious. Big city art, with a tense density of impressions that appears simultaneous, brutally realistic, and at the same time fairy-tale-like, just like the big city itself, illuminating things harshly and distortedly as with searchlights and then disappearing in the glow. A highly nervous, cerebral, illusionist art, and in this respect reminiscent of the music hall and also of film, or at least of a possible, still unrealized film. An art of flashing lights with a perfume of sin and perversity like every nocturnal street in the big city. The precursors are E.T.A. Hoffmann, Breughel, Mallarmé, Seurat, Lautrec, the futurists: but in the density and organization of the overwhelming abundance of sensation, the brutal reality, the Berliners seem new to me. Perhaps one could also include Stravinsky here (Petrushka). Piled-up ornamentation each of which expresses a trivial reality but which, in their sum and through their relations to each other, has a thoroughly un-trivial impact. All round the world war rages and in the center is this nervous city in which so much presses and shoves, so many people and streets and lights and colors and interests: politics and music hall, business and yet also art, field gray, privy counselors, chansonettes, and right and left, and up and down, somewhere, very far away, the trenches, regiments storming over to attack, the dying, submarines, zeppelins, airplane squadrons, columns marching on muddy streets, Hindenburg and Ludendorff, victories; Riga, Constantinople, the Isonzo, Flanders, the Russian Revolution, America, the Anzacs and the poilus, the pacifists and the wild newspaper people. And all ending up in the half-darkened Friedrichstrasse, filled with people at night, unconquerable, never to be reached by Cossacks, Gurkhas, Chasseurs d'Afrique, Bersaglieris, and cowboys, still not yet dishonored, despite the prostitutes who pass by. If a revolution were to break out here, a powerful upheaval in this chaos, barricades on the Friedrichstrasse, or the collapse of the distant parapets, what a spark, how the mighty, inextricably complicated organism would crack, how like the Last Judgment! And yet we have experienced, have caused precisely this to happen in Liège, Brussels, Warsaw, Bucharest, even almost in Paris. That's the world war, all right.

THE BEET IS THE MOST INTENSE of vegetables. The radish, admittedly, is more feverish, but the fire of the radish is a cold fire, the fire of discontent not of passion. Tomatoes are lusty enough, yet there runs through tomatoes an undercurrent of frivolity. Beets are deadly serious. Slavic peoples get their physical characteristics from potatoes, their smoldering inquietude from radishes, their seriousness from beets. The beet is the melancholy vegetable, the one most willing to suffer. You can't squeeze blood out of a turnip . . . The beet is the murderer returned to the scene of the crime. The beet is what happens when the cherry finishes with the carrot. The beet is the ancient ancestor of the autumn moon, bearded, buried, all but fossilized; the dark green sails of the grounded moon-boat stitched with veins of primordial plasma; the kite string that once connected the moon to the Earth now a muddy whisker drilling desperately for rubies. The beet was Rasputin's favorite vegetable. You could see it in his eyes. In Europe there is grown widely a large beet they call the mangel-wurzel. Perhaps it is mangel-wurzel that we see in Rasputin. Certainly there is mangel-wurzel in the music of Wagner, although it is another composer whose name begins, B-e-e-t——. Of course, there are white beets, beets that ooze sugar water instead of blood, but it is the red beet with which we are concerned; the variety that blushes and swells like a hemorrhoid, a hemorrhoid for which there is no cure. (Actually, there is one remedy: commission a potter to make you a ceramic asshole—and when you aren't sitting on it, you can use it as a bowl for borscht.) An old Ukrainian proverb warns, “A tale that begins with a beet will end with the devil.” That is a risk we have to take.

Henry,' at last said one, again dipping the spoon into the flaming spirit, 'hast thou read Hoffman?' 'I should think so,' said Henry. 'What think you of him?' 'Why, that he writes admirably; and, moreover, what is more admirable - in such a manner that you see at once he almost believes that which he relates. As for me, I know very well that when I read him of a dark night, I am obliged to creep to bed without shutting my book, and without daring to look behind me.' 'Indeed; then you love the terrible and fantastic?' 'I do,' said Henry. ("The Dead Man's Story

He was wearing a purple cloak over his shoulders in a strange, foreign fashion, his arms folded inside it. His face was deathly pale, but as his great black eyes stared at me, a dagger seemed to pierce my heart. A feeling of horror ran through me, and quickly turning my face away, I summoned all my strength and continued speaking. But as though compelled by some magic force, I could not help looking over towards him again and again. He still stood there, impassive and motionless, his ghostly eyes fixed upon me. Something resembling bitter scorn and hatred lay on his high, furrowed brow and his drawn lips. The whole figure had a horrible, frightening air about it. It was... it was the mysterious painter from the Holy Linden. Cruel, icy fingers clutched at my heart. A fearful sweat on my forehead; my phrases stuck in my throat, and my speech became more and more incoherent. But the terrible stranger still leant silently against the pillar, his glassy eyes set unwaveringly on me.

A gentle warmth spread through my body and I felt a strange tingling in my veins. Feeling turned to thought, but my character seemed split into a thousand parts; each part was independent and had its own consciousness, and in vain did the head command e limbs, which, like faithless vassals, would not obey its author The thoughts in these separate parts now started to revolve like points of light, faster and faster, forming a fiery circle which became smaller as the speed increased, until it finally appeared like a stationary ball of fire, its burning rays shining from the flickering flames. “Those are my limbs dancing; I am waking up.” Such was my first clear thought, but a sudden pain shot through me at that moment and the chiming of bells sounded in my ears. “Flee! Flee!” I cried aloud. I could now open my eyes. The bells continued to ring. At first I thought I was still in the forest, and was amazed when I looked at myself and the objects around me. Dressed in the habit of a Capuchin, I was lying stretched out on comfortable mattress in a lofty room; the only other items of furniture were a few cane-chairs, a small table and a simple bed. I realized that my unconsciousness must have lasted some time and that in some way or other I had been brought to a monastery which offered hospitality to the sick; perhaps my clothes were torn and I had been given this habit for the time being.

Ah!” Marie finally exclaimed. “Ah! Dear Father! Who owns that darling little man over on the tree there?” “He,” the father answered. “He, dear child, should work hard for all of us. He should crack the hard nuts for us nicely. And he should belong to Luise as much as he belongs to you and to Fritz.” The father then removed him cautiously from the table and, raising the wooden cape aloft, the manikin opened his mouth wide, wide, and showed two rows of very sharp, very tiny white teeth. When told to do so, Marie inserted a nut and—Crack! Crack!—he chewed up the nut, so that the shell dropped away, and the sweet kernel itself ended up in Marie’s hand. By now, everyone, including Marie, had to know that the dainty little man was an offspring of the dynasty of Nutcrackers and was practicing his profession. She shouted for joy, but then her father spoke: “Since, dear Marie, you love Friend Nutcracker so much, you must shield and shelter him especially, even despite the fact that, as I have said, Luise and Fritz have as much right to use him as you!

A President J.G., F.C. who said he wasn’t going to stand here and ask us to make some tough choices because he was standing here promising he was going to make them for us. Who asked us simply to sit back and enjoy the show. Who handled wild applause from camouflage-fatigue- and sandal-and-poncho-clad C.U.S.P.s with the unabashed grace of a real pro. Who had black hair and silver sideburns, just like his big-headed puppet, and the dusty brick-colored tan seen only among those without homes and those whose homes had a Dermalatix Hypospectral personal sterilization booth. Who declared that neither Tax & Spend nor Cut & Borrow comprised the ticket into a whole new millennial era (here more puzzlement among the Inaugural audience, which Mario represents by having the tiny finger-puppets turn rigidly toward each other and then away and then toward). Who alluded to ripe and available Novel Sources of Revenue just waiting out there, unexploited, not seen by his predecessors because of the trees (?). Who foresaw budgetary adipose trimmed with a really big knife. The Johnny Gentle who stressed above all—simultaneously pleaded for and promised—an end to atomized Americans’ fractious blaming of one another for our terrible 151 internal troubles. Here bobs and smiles from both wealthily green-masked puppets and homeless puppets in rags and mismatched shoes and with used surgical masks, all made by E.T.A.’s fourth- and fifth-grade crafts class, under the supervision of Ms. Heath, of match-sticks and Popsicle-stick shards and pool-table felt with sequins for eyes and painted fingernail-parings for smiles/frowns, under their masks. The Johnny Gentle, Chief Executive who pounds a rubber-gloved fist on the podium so hard it knocks the Seal askew and declares that Dammit there just must be some people besides each other of us to blame. To unite in opposition to. And he promises to eat light and sleep very little until he finds them—in the Ukraine, or the Teutons, or the wacko Latins. Or—pausing with that one arm up and head down in the climactic Vegas way—closer to right below our nose. He swears he’ll find us some cohesion-renewing Other. And then make some tough choices. Alludes to a whole new North America for a crazy post-millennial world.

Erlaube," fuhr Meister Abraham fort, "erlaube, mein Johannes, mit dem Just magst du mich kaum vergleichen. Er rettete einen Pudel, ein Tier, das jeder gern um sich duldet, von dem sogar angenehme Dienstleistungen zu erwarten, mittelst Apportieren, Handschuhe-, Tabaksbeutel- und Pfeife-Nachtragen usw., aber ich rettete einen Kater, ein Tier, vonr dem sich viele entsetzen, das allgemein als perfid, keiner sanften, wohlwollenden Gesinnung, keiner offenherzigen Freundschaft fähig ausgeschrieen wird, das niemals ganz und gar die feindliche Stellung gegen den Mensch aufgibt, ja, einen Kater rettete ich aus purer uneigennütziger Menschenliebe ... Es ist das gescheiteste, artigste, ja witzigste Tier der Art, das man sehen kann, dem es nur noch an der höhern Bildung fehlt, die du, mein lieber Johannes, ihm mit leichter Mühe beibringen wirst.

There were charming ones as well as terrible ones, that I must admit. The painter was particularly entranced by Japanese masks: warriors', actors' and courtesans' masks. Some of them were frightfully contorted, the bronze cheeks creased by a thousand wrinkles, with vermilion weeping from the corners of the eyes and long trails of green at the corners of the mouths like splenetic beards. 'These are the masks of demons,' said the Englishman, caressing the long black swept-back tresses of one of them. 'The Samurai wore them in battle, to terrify the enemy. The one which is covered in green scales, with two opal pendants between the nostrils, is the mask of a sea-demon. This one, with the tufts of white fur for eyebrows and the two horsehair brushes beside the lips, is the mask of an old man. These others, of white porcelain - a material as smooth and fine as the cheeks of a Japanese maiden, and so gentle to the touch - are the masks of courtesans. See how alike they all are, with their delicate nostrils, their round faces and their heavy slanted eyelids; they are all effigies of the same goddess. The black of their wigs is rather beautiful, isn't it? Those which bubble over with laughter even in their immobility are the masks of comic actors.' That devil of a man pronounced the names of demons, gods and goddesses; his erudition cast a spell. Then: 'Bah! I have been down there too long!' Now he took up the light edifices of gauze and painted silk which were Venetian masks. 'Here is a Cockadrill, a Captain Fracasse, a Pantaloon and a Braggadocio. Only the noses are different - and the cut of their moustaches, if you look at them closely. Doesn't the white silk mask with enormous spectacles evoke a rather comical dread? It is Doctor Curucucu, an actual marionette featured in the Tales of Hoffmann. And what about that one, with all the black horsehair and the long spatulate nose like a stork's beak tipped with a spoon? Can you imagine anything more appalling? It's a duenna's mask; amorous young women were well-guarded when they had to go about flanked by old dragons dressed up in something like that. The whole carnival of Venice is put on parade before us beneath the cape and the domino, lying in ambush behind these masks... Would you like a gondola? Where shall we go, San Marco or the Lido?

Esterina, i vent’anni ti minacciano, grigiorosea nube che a poco a poco in sé ti chiude. Ciò intendi e non paventi. Sommersa ti vedremo nella fumea che il vento lacera o addensa, violento. Poi dal fiotto di cenere uscirai adusta più che mai, proteso a un’avventura più lontana l’intento viso che assembra l’arciera Diana. Salgono i venti autunni, t’avviluppano andate primavere; ecco per te rintocca un presagio nell’elisie sfere. Un suono non ti renda qual d’incrinata brocca percossa!; io prego sia per te concerto ineffabile di sonagliere. La dubbia dimane non t’impaura. Leggiadra ti distendi sullo scoglio lucente di sale e al sole bruci le membra. Ricordi la lucertola ferma sul masso brullo; te insidia giovinezza, quella il lacciòlo d’erba del fanciullo. L’acqua’ è la forza che ti tempra, nell’acqua ti ritrovi e ti rinnovi: noi ti pensiamo come un’alga, un ciottolo come un’equorea creatura che la salsedine non intacca ma torna al lito più pura. Hai ben ragione tu! Non turbare di ubbie il sorridente presente. La tua gaiezza impegna già il futuro ed un crollar di spalle dirocca i fortilizî del tuo domani oscuro. T’alzi e t’avanzi sul ponticello esiguo, sopra il gorgo che stride: il tuo profilo s’incide contro uno sfondo di perla. Esiti a sommo del tremulo asse, poi ridi, e come spiccata da un vento t’abbatti fra le braccia del tuo divino amico che t’afferra. Ti guardiamo noi, della razza di chi rimane a terra

What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity "This." But "what's in a name?" asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r-n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word "god" and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.

He got carried away as he developed his idea: 'The aesthetic quality of towns is essential. If, as has been said, every landscape is a frame of mind, then it is even more true of a townscape. The way the inhabitants think and feel corresponds to the town they live in. An analogous phenomenon can be observed in certain women who, during their pregnancy, surround themselves with harmonious objects, calm statues, bright gardens, delicate curios, so that their child-to-be, under their influence, will be beautiful. In the same way one cannot imagine a genius coming from other than a magnificent town. Goethe was born in Frankfurt, a noble city where the Main flows between venerable palaces, between walls where the ancient heart of Germany lives on. Hoffmann explains Nuremberg - his soul performs acrobatics on the gables like a gnome on the decorated face of an old German clock. In France there is Rouen, with its rich accumulation of architectural monuments, its. cathedral like an oasis of stone, which produced Corneille and then Flaubert, two pure geniuses shaking hands across the centuries. There is no doubt about it, beautiful towns make beautiful souls.

Then Chameroy spoke. 'You always put the blame on opium, but as I see it the case of Freneuse is much more complicated. Him, an invalid? No - a character from the tales of Hoffmann! Have you never taken the trouble to look at him carefully? That pallor of decay; the twitching of his bony hands, more Japanese than chrysanthemums; the arabesque profile; that vampiric emaciation - has all of that never given you cause to reflect? In spite of his supple body and his callow face Freneuse is a hundred thousand years old. That man has lived before, in ancient times under the reigns of Heliogabalus, Alexander IV and the last of the Valois. What am I saying? That man is Henri III himself. I have in my library an edition of Ronsard - a rare edition, bound in pigskin with metal trimmings - which contains a portrait of Henri engraved on vellum. One of these nights I will bring the volume here to show you, and you may judge for yourselves. Apart from the ruff, the doublet and the earrings, you would believe that you were looking at the Due de Freneuse. As far as I'm concerned, his presence here inevitably makes me ill - and so long as he is present, there is such an oppression, such a heaviness...

What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity "This." But "what's in a name?" asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r-n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word "god" and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.

The studio was immense and gloomy, the sole light within it proceeding from a stove, around which the three were seated. Although they were bold, and of the age when men are most jovial, the conversation had taken, in spite of their efforts to the contrary, a reflection from the dull weather without, and their jokes and frivolity were soon exhausted. In addition to the light which issued from the crannies in the stove, there was another emitted from a bowl of spirits, which was ceaselessly stirred by one of the young men, as he poured from an antique silver ladle some of the flaming spirit into the quaint old glasses from which the students drank. The blue flame of the spirit lighted up in a wild and fantastic manner the surrounding objects in the room, so that the heads of old prophets, of satyrs, or Madonnas, clothed in the same ghastly hue, seemed to move and to dance along the walls like a fantastic procession of the dead; and the vast room, which in the day time sparkled with the creations of genius, seemed now, in its alternate darkness and sulphuric light, to be peopled with its dreams. Each time also that the silver spoon agitated the liquid, strange shadows traced themselves along the walls, hideous and of fantastic form. Unearthly tints spread also upon the hangings of the studio, from the old bearded prophet of Michael Angelo to those eccentric caricatures which the artist had scrawled upon his walls, and which resembled an army of demons that one sees in a dream, or such as Goya has painted; whilst the lull and rise of the tempest without but added to the fantastic and nervous feeling which pervaded those within. Besides this, to add to the terror which was creeping over the three occupants of the room, each time that they looked at each other they appeared with faces of a blue tone, with eyes fixed and glittering like live embers, and with pale lips and sunken cheeks; but the most fearful object of all was that of a plaster mask taken from the face of an intimate friend but lately dead, which, hanging near the window, let the light from the spirit fall upon its face, turned three parts towards them, which gave it a strange, vivid, and mocking expression. All people have felt the influence of large and dark rooms, such as Hoffmann has portrayed and Rembrandt has painted; and all the world has experienced those wild and unaccountable terrors - panics without a cause - which seize on one like a spontaneous fever, at the sight of objects to which a stray glimpse of the moon or a feeble ray from a lamp gives a mysterious form; nay, all, we should imagine, have at some period of their lives found themselves by the side of a friend, in a dark and dismal chamber, listening to some wild story, which so enchains them, that although the mere lighting of a candle could put an end to their terror, they would not do so; so much need has the human heart of emotions, whether they be true or false. So it was upon the evening mentioned. The conversation of the three companions never took a direct line, but followed all the phases of their thoughts; sometimes it was light as the smoke which curled from their cigars, then for a moment fantastic as the flame of the burning spirit, and then again dark, lurid, and sombre as the smile which lit up the mask from their dead friend's face. At last the conversation ceased altogether, and the respiration of the smokers was the only sound heard; and their cigars glowed in the dark, like Will-of-the-wisps brooding o'er a stagnant pool. It was evident to them all, that the first who should break the silence, even if he spoke in jest, would cause in the hearts of the others a start and tremor, for each felt that he had almost unwittingly plunged into a ghastly reverie. ("The Dead Man's Story")

- Oh, Nastenjka, Nastenjka! Ju as që mund ta merrni me mend sa shumë po më ngazëlleni! Po më pajtoni me vetveten! Nuk kam për të menduar kurrë keq për veten, siç më ka ndodhur rëndomë më parë! Se ku i dihet, mua dhe brenga sfilitëse, që jam treguar armik i vetes, ndoshta do më daravitet! Se jo një herë ia kam nxitur vetes mendimin që jeta e jetuar ka qenë mëkatare dhe deri kriminale. Dhe mos pandehni që po i zmadhoj gjërat. Kam kaluar e jo pak çaste trishtimi të pangushëllueshëm!... Më ka rënduar si plumb në zemër vetëdija e pazotësisë për të jetuar me të tashmen, me realen; e kam katandisur veten deri në atë farë feje, sa e kam mallkuar fatin tim, e kam sikterisur veten... Se mua, Nastenjka, ja se ç'më ka ndodhur pas netëve të kaluar me fantazime: jam kthyer në realitet, ku gjërat shihen esëll. Gjendje e padurueshme! Sheh tollovinë njerëzore, sheh dhe dëgjon si pulson jeta, vë re që dhe jeta e të tjerëve nuk është e përsosur, e jetojnë ashtu si u vjen, kapen fort pas çdo të mire që kjo u ofron, e përballojnë, kur ju shtie me shkelma, vë re që përtërihen e mëkëmben pas fatkeqsive, deri dhe rilinden; habitesh që asnjë minutë e jetës nuk ngjason me të mëparshmet, ndërkohë që fantazimet janë mërzindjellëse në monotoninë e tyre, janë frikamane para pengesave, skllave të vegimeve dhe të hijeve, të ideve dhe të hamendjeve të nxehta, ato janë skllave të resë, që e mbulon befas diellin dhe e mbush me pikëllim zemrën e vërtetë petërburgase, e cila, ngaqë e çmon aq shumë ndaj dhe drithërohet po aq shumë, kur e sheh t'i fshihet. Se fantazia në pikëllim ngjizet e harbon! Mirëpo vjen një çast që e ndien si venitet, si kapitet e deri vdiret në tendosjen e saj të pandërprerë, pa të cilën s'ka si bën, e sheh këtë dhe bindesh që fantazimet nuk janë të pashtershme, pale që edhe vetë ti zë e burrërohesh, i braktis ëndërrimet dhe përsiatjet e dikurshme... Vjen një çast, që fantazia bëhet copë e çikë dhe, në mos paç tjetër jetë, s'ke nga ia mban, do s'do detyrohesh dhe sajon nga rrënojat, bashkon mbeturinat e së parës. E pra, shpirti të do një të re! Ëndërrimtari i gjorë më kot zë e rrëmon në hirin e fantazisë së shkrumuar, për të gjetur aty ndonjë kongjill të ndezur, që t'i fryjë e t'i fryjë, me shpresën mos ndizet zjarri i ri, ku të ngrohë zemrën e kallkanosur, dhe të rimëkëmbë atë që dikur ishte aq hamngjitëse dhe joshëse, që ia rrëmbente shpirtin dhe ia vlonte gjakun, ia rrëmbushte sytë, duke e mashtruar me aq marifet! Dhe e dini, Nastenjka, sa keq u katandisa? S'më mbeti tjetër veç të festoja përvjetorin e ndijimeve të para fantastike, të atyre që pandehja se i pata përjetuar, kurse në vërtetë nuk i pata përjetuar, sepse edhe vetë përvjetori si i tillë imagjinar ishte, pjellë fantazie qe. Iu drejtova përkujtimit, ngaqë më mungonin fantazi të reja, nuk kisha nga i shtrydhja! Se ëndërrimet shtrydhen, Nastenjka! Ma kishte fort ënda të vizitoja ato vende, që lidheshin me lumturinë time të dikurshme, ta përshtasja të tashmen në përputhje me të atëhershmen. U ënda në ato rrugë të zymta pa ndonjë synim apo qëllim real, të përcaktuar, u sorollata sa desha nëpër Petërburgun aspak gazmor dhe kujtova e kujtova sa u enjta të përjetuarat asohere. Shihja me sytë e mendjes si ecja i vetmuar në po atë trotuar, si më mbyste pikëllimi dhe angështia, i rënduar nga ato fantazime aq të lemerishme. Nuk them se atëherë isha në gjendje më të mirë shpirterore, ama më i qetë se tani isha. Atëherë jetohej më këndshëm, s'i kisha tërë ato mendime të zeza për të cilët sapo ju fola, por as këtë vrasje ndërgjegje që po provoj tani. Endesha në atë përvjetor dhe thosha me vetë: "Sa shpejt që fluturojnë vitet!" dhe pas gjithë kësaj, përsëri ajo pyetja brengë: "Po ti ç'je duke bërë, ndërkohe që vitet fluturojne? A po e jeton jetën? Se vitet ikin e shkojnë dhe të troket pleqeria, bashkë me të dhe pafuqia, po edhe lloj-lloj mënxyrash! Se bota e fantazisë një ditë prej ditësh do të vdiret, ëndërrimet do shuhen e fashiten, do bien në tokë si gjethet në vjeshtë!..." O Nastenjka! Sa